Gospel Story Finder

“Brady and I didn’t have a bad relationship. The problem was, we didn’t have a relationship at all. Involvement in school and my friends meant everything. I never took the time. When I heard about the experiment, I immediately thought of Brady, and after praying about it I was sure he was the one. At first it was a chore; then it became a little easier; then I realized he is fun! I just had to make the first move. Now he comes to invite me to do things with him.”—Brittany Brammer

Grandmother also composed poems and hymns and was a great example of obedience to the law of tithing. She grew flowers and sold them at market, and from the proceeds kept the Lord’s portion in a little plastic purse. She was deeply spiritual and taught the gospel to all of her family. Once when my father resisted her, she told him that one day he would bear his testimony from the pulpit.

“That’s something you’ll never see,” he replied. But eventually both he and my mother, as well as we children, served full-time missions in different parts of the world, including El Salvador, Nicaragua, Costa Rica, Uruguay, and Spain.

My understanding of those words deepened soon after our family departed Newbury Park, California, to serve in the Utah Ogden Mission in 2015. I received an invitation to tour Hill Air Force Base near Layton, Utah. I had never been on a military base, nor had I met a military chaplain or the men and women who work to provide safety and protection for their country.
Chaplain Harp, like thousands of other volunteer and professional chaplains who serve in our prisons, hospitals, and military installations around the world, inspired and uplifted me. Our last stop on the base was the sanctuary. I asked the chaplain if he administered services for all people who desired to ponder, pray, meditate, and worship. He went to the front wall of the chapel, and he pulled a cross from behind the curtains. He said he used the cross for Protestant and Catholic services. I asked what he used for our Jewish brothers and sisters, and he went to the other side of the front wall, and he pulled out a Star of David.
I then asked, “What do you do for Latter-day Saint services?” He pushed those symbols away and pointed to the large wooden altar in the middle of the sanctuary. He said that members of The Church of Jesus Christ of Latter-day Saints prepare and bless the bread and water on the altar. I asked if the large, seemingly fixed altar was removed before the services of our Jewish, Muslim, Catholic, or Protestant brothers and sisters. He said that the altar stays in place, for several of those faiths also utilize the altar in some way.
Abraham built an altar, bound Isaac, and was ready to sacrifice his only son, but his hand was stayed, and he declared, like the Lord has declared, “Here am I”! How many times has the Great I Am or one of His prophets volunteered, “Here am I”?
During His Sermon on the Mount, the Savior invited us to reconcile with our brothers and sisters before we approach the altar. Paul taught that we are “sanctified” at the altar through the Atonement of Jesus Christ.
The prophet Lehi “left his house … and his precious things. … [Then] he built an altar …? and made an offering … , and gave thanks unto the Lord.”
The Bible and the Book of Mormon teach us to worship the Son of God at altars. Why?
Our first parents, Adam and Eve, built and worshipped at altars. After they were cast out of the Garden of Eden and had worshipped for “many days,” an angel visited and asked a poignant question that could be asked of each of us: “Why dost thou offer sacrifices unto the Lord?”
Adam answered, “I know not.”
The angel’s response to Adam’s humble admission is stunning: “This … is a similitude of the sacrifice of the Only Begotten of the Father. … Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.”
The sacrament table and temple altars symbolize the sacrifice of Jesus Christ and His infinite Atonement.
As we make and honor our covenants, receiving the ordinances of the sacrament at church and the endowment and sealing at the temple, we bind ourselves to the Savior, gaining greater access to His mercy, protection, sanctification, healing, and rest.
As a 15-year-old young man, I asked my dad if I could skip sacrament meeting—just one Sunday in January for a special American football game. He said I was old enough to make that choice for myself and asked me to consider one piece of counsel. He said, “If you choose to miss the sacrament once, it’s much easier to choose to miss it again.”
If the Savior is the great connector, then the adversary is the separator. He, Satan, tempts us to separate ourselves from our consecrated places of worship and from the protection of Jesus Christ. When we worship the Savior, we receive “power to go against the natural worldly flow.” When we spend time in communion with Him, we have a promise to be “delivered from Satan.” “Then, as we keep our covenants, He endows us with His … strengthening power.” Oh, how I cherish the experience of communing with the Savior through covenants made at holy altars.
Building an understanding of the Savior’s eternal Atonement line upon line, precept upon precept, provides a spiritual inoculation against the wiles of the adversary. Young Elder Jaggi in Mexico, Zuster Jaggi in Belgium, and other missionaries throughout the world are much more likely to see their friends claim the blessings of baptism and receiving the gift of the Holy Ghost if their friends attend sacrament meeting within the first week of contact.
A young adult in Tonga or Samoa is much more likely to be sealed in the house of the Lord if they have prepared for and received their endowment soon after graduating from school. In the endowment, members are invited to live, obey, and keep five laws which imbue their lives with power and protection. As we make covenants with the Lord, a reciprocal relationship forms. We demonstrate our loyalty and love to Him. Our strength and power grow with each promise made and kept.
When we humbly and symbolically kneel at the altars of the Lord, it is an opportunity for reflection, “checked as to the pride of [our] hearts, … [humbling ourselves] before God.” Before I went out with my friends as a youth, my mother would often say, “Remember who you are, and check in when you get home.” Some nights I missed my check-in because I arrived home too late. I regret missing those important visits with Mom.
Today I look forward to check-in connections with Heavenly Father. In my daily pattern of personal worship, I kneel in prayer, next to my bed or gathered with family, and I envision myself kneeling at the altars, reflecting on and examining my life. I think about the sacrament, even whole pieces of bread, broken and torn for us, each a symbol of our Savior’s broken body. I’m reminded of President Dallin H. Oaks’s teaching that “each piece of bread is unique, just as the individuals who partake of it are unique.” When I kneel in prayer, I think on how I can give God my will.
Elder David A. Bednar taught that “the ordinance of the sacrament is a holy and repeated invitation to repent sincerely and to be renewed spiritually. The act of partaking of the sacrament, in and of itself, does not remit sins. But as we prepare conscientiously and participate in this holy ordinance with a broken heart and a contrite spirit, then the promise is that we may always have the Spirit of the Lord to be with us. And by the sanctifying power of the Holy Ghost as our constant companion, we can always retain a remission of our sins.”
When Amy and I look closely at our life experiences, we celebrate the gift of Jesus Christ’s perfect love and sacrifice. We also see how hell’s fury has been loosed. How can we overcome stares of judgment, anxiety, depression, cancer, diabetes, online bullying, stolen identity, lost pregnancies, the loss of a child, a brother, and a father? Because Jesus took of the bitter cup of trembling, the cup of fury—for me, for my family, for all of us!
Gethsemane, by Adam Abram, courtesy of altusfineart.com © 2025
The “bitter cup” He drank in the Garden of Gethsemane and His suffering, “intensified” on the cross at Calvary, allow us to lay the hard, the insolent, the violent, the furious, and the trembling upon the altars of the Lord and be “sanctified by the reception of the Holy Ghost,” always.
Sister Patricia Holland said, “My deepest prayer for you and for myself today is that we will give over completely, lay ourselves at the altar of God’s promises and peace no matter where we are and no matter what we have done.”
When we come to the altar, we aren’t earning a reward; we are learning about the Gift Giver. In that learning and covenant binding comes healing. Nephi said, “He hath filled me with his love, even unto the consuming of my flesh.” And our loving Savior invited, “Will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?”
When our two oldest daughters, Mackenzie and Emma, were little, one of their favorite stories was The Chronicles of Narnia: The Lion, the Witch and the Wardrobe. We all fell in love with the lion, Aslan. One of our most memorable nights reading the book was when the great lion gave his life for Edmund. Memorable because parents and daughters shed tears as the lion’s life was taken on the Stone Table by the Witch. Memorable because hope persisted, despite the tragedy, until the spectacular happened. Squeals of joy resounded in that little bedroom when Aslan was resurrected and said, “If [the Witch knew the true meaning of sacrifice], … she would [know] that [if] a willing victim who had committed no treachery [died] in a traitor’s stead, the [Stone] Table would crack and Death itself would [begin to unwind].”
Jesus Christ heals all wounds. Jesus Christ makes it possible to live again.
In his October 2022 general conference talk, President Russell M. Nelson described a tour group coming through a temple open house. A young boy was there. President Nelson taught:
“When the tour group entered an endowment room, the boy pointed to the altar, where people kneel to make covenants with God, and said, ‘Oh, that’s nice. Here is a place for people to rest on their temple journey.’
“... He likely had no idea about the direct connection between making a covenant with God in the temple and the Savior’s stunning promise:
“‘Come unto me, all ye that labour and are heavy laden, and I will give you rest?.
“‘Take my yoke upon you, and learn of me; … and ye shall find rest unto your souls.
“‘For my yoke is easy, and my burden is light’ [Matthew 11:28–30; emphasis added].”
“The Son of Man has no place to lay his head,” yet He invited His disciples, you and me, to the sacrament table to rest with Him there. When “humble souls at altars kneel,” peace abounds. Our Savior’s arms are outstretched; His table is spread. Come worship the Son of God at His holy altars. In the name of Jesus Christ, amen.

Elizabeth was always first. She was the first of four children to be born. She was the first one up in the morning, picking the warmest spot by the big stove to get dressed in and warm her cold toes. She was the first one to dinner, the first one to church. She was even the first one to bed—so she could choose the best spot in the middle of the big feather mattress. And when the old cat at the farm had kittens, Elizabeth got first pick.
Anna was only a year younger than Elizabeth, but she wasn’t nearly so quick. When Elizabeth was first to the swing or the river, Anna sometimes stayed behind and rocked little Thomas, or peeled potatoes for Mother, or darned Father’s socks. Anna liked to do quiet things. She even liked to wait for the youngest sister, Sarah, when she tagged along.
After the Mormon missionaries taught her family the gospel, Elizabeth was the first one baptized—even before Father and Mother. The elders smiled at her eagerness.
When Father gathered the family together and told them that they were going to Zion, Elizabeth was the first to cry and to refuse to leave her friends. But when the time came to board the big ship, Elizabeth was the first one up the wide gangplank. She was the first person to get sick on the ship, and the first to get well. She was the first to walk the slippery, lopsided decks and the first to make friends with the grinning sailors. They gave her treats and sang songs for her.
After the ship docked, Elizabeth was the first one to run down the long plank and step onto land, the first one to dance on American soil. Mother and Anna were last. In fact, Anna went back to the ship three times to help Father carry all the family’s belongings off.
When it was time to load the wagon for the journey west, Elizabeth was the first to find a place for her own things: the sweater that her grandmother had knitted, her best blue bonnet, and her wooden doll, Belinda. There wasn’t room for everything the family wanted to take; but Elizabeth had settled her things in the wagon first, so she wasn’t worried.
Elizabeth was the first to give names to the oxen. They were tall, long-boned beasts with beautiful horns. Elizabeth named them Peter and Paul. Anna thought Buttercup might be a good name for the honey-colored one who was so gentle. But Elizabeth had already named them.
The trip was a long one. They crossed rivers and climbed mountains. Elizabeth was always first. She walked ahead of the wagon, never behind in the dust. She found good-natured men on horseback who didn’t mind letting a little girl ride across the swollen streams with them. She found the best spot beside the campfires. She found the best buffalo chips because she was first and picked the old, dry ones, which were easier to gather.
Elizabeth loved the journey. She loved the new things to see each day. She loved the nights when the children played games and the grown-ups danced and sang songs. She loved being first.
As they drew near to the valley, Elizabeth became so excited that she couldn’t hold still. Everyone knew how she felt. And everyone knew who would be the very first to set foot in the valley. Elizabeth was always first.
Early one morning on the last week of the journey, Anna slipped on the wagon tongue. She hit her head and cut her arm and twisted her ankle. She behaved very bravely for a girl of seven. Mother made up a bed in the crowded back of the wagon and laid her there. It was hot and bumpy, but Anna didn’t complain. Elizabeth did though. She didn’t like doing Anna’s work. She didn’t like hauling water or scouring the pans. She wasn’t very good at stirring the soup or feeding the baby. And she wasn’t nearly so patient with little Sarah, who constantly wanted something. Elizabeth was cross and tired. For the first time in her life she didn’t have enough energy to worry about being first. All she could think about was curling up under her mother’s soft quilt and falling asleep.
When they reached Pratt’s Pass, Elizabeth wanted to scamper ahead to be the first to stand on the ledge and look down over layer after layer of purple-blue mountains to the wide valley below. But little Thomas woke up and needed to be fed, and Sarah tugged at her skirts and whined to be taken. By the time Elizabeth reached the ledge, half the company had already seen the valley. Elizabeth hadn’t been first.
Elizabeth felt sorry for herself. Now there were only two days left of the journey. Father had bound Anna’s foot, but she couldn’t walk without help. Anna sat and peeked out from the wagon. Elizabeth scowled and worked and watched while someone else was always first!
The morning of the last day was beautiful. Elizabeth was the first one up, the first one to get water, the first one to bathe and get dressed. She fed the baby as fast as she could and helped with breakfast. She tied Sarah’s laces and told her that if they came undone, it was just too bad. Elizabeth had to be quick. Today was the day. Today they would reach the Salt Lake Valley. Today Elizabeth had to be first!
When the wagons began to creak down the last long descent, Elizabeth climbed into the wagon and crawled back to where her favorite things were. She wanted to wear her pretty blue bonnet when she entered the valley. As she crawled, she heard a strange sound. She stopped. The sound was Anna crying!
Elizabeth froze. She had seldom heard Anna cry. Anna was always calm, always content. Now she was crying as if her heart would break. Elizabeth’s stomach felt sick. She could feel the fast thump of her heartbeat. She crawled over to the bed. "Anna, what is it?"
Anna looked up and blinked wide, wet eyes at Elizabeth. A tear ran down her nose and dropped from the very tip.
"I can’t see anything from in here," Anna sobbed. "I want to see the valley." New tears welled up in Anna’s blue eyes. "I want to wear the dress I’ve been saving and walk into the valley, Elizabeth, just like everyone else."
Something inside Elizabeth started to ache. "You shall, Anna. You shall!"
Anna stared at her. "How, Elizabeth?"
"You’ll see." Elizabeth had already turned and was searching through the neat piles of store goods.
The sun was high in the sky when the wagons pulled to a stop on the valley floor. A crowd had gathered to meet the newcomers. Some of the young people ran ahead and were waiting, dancing and clapping their hands with glee while the wagons pulled up to them. The men from the wagon train took off their hats and wiped their foreheads. The women shaded their eyes and gazed over the lovely valley—their new home at last.
"Where is Elizabeth?" someone shouted. "Wasn’t Elizabeth first?"
"Of course she was first!" another replied with a laugh.
"Then where is she?" cried one of the children.
People began to look. People began to call for Elizabeth.
"Here we are!"
Everyone turned to see.
Down the long line of wagons came the two sisters. Elizabeth wore the blue bonnet, Anna her red dress with lace at the collar. With one hand she held Grandfather’s cane. Her other hand rested on Elizabeth’s sturdy arm. Anna’s steps were slow and painful. But she was walking! With Elizabeth’s arm round her waist, she walked past the wagons and into the Salt Lake Valley. Just like all the others.
"Mother," Elizabeth cried. "I was the last one into the valley, the very last one. But I’m so happy! I never felt this happy when I was first."

As we left Anchorage with the 24-foot river boat in tow and the bed of the pickup truck full of camping gear and food, the heavy rain clouds common during Alaskan summers were gathering over the mountains. It was July 1974. I had just met my 14-year-old son Craig and one of my university colleagues, Dr. Robert Whitmore, at the airport, and now we were headed for the Yukon River to undertake another research project.
We would head down the mighty Yukon, beginning at the point where the Trans-Alaska pipeline crosses this wild and magnificent river. In 1970 and 1972 I had surveyed parts of this region by helicopter in order to gather information on the falcons prior to the pipeline construction. Other portions of the Yukon River had been explored, but this part of the river was virtually unknown as far as the status of falcons was concerned. We would now have a chance to complete a check of the region by boat.
The salmon had just started their run upriver from the sea; they would continue their journey another 800 miles or so before spawning and dying. The July days were normally calm and sunny while the nights were crisp and cool. It is a lonely but satisfying feeling to stand around a crackling fire on a northern midnight, when it is still light enough to read a newspaper, and listen to the distant loons uttering their frenzied and maniacal calls. Sometimes, however, we were forced to remain in our tents for most of the day while the blustering winds whistled up the river and across the gravel bars where we camped. At one of our camps we found a small creek unnamed on the geological survey map, and we called it Molly Creek after my colleague’s baby daughter.
As the next three weeks passed, we visited cliff after cliff where there was evidence that falcons had at one time nested. Yet what we saw tore at our emotions. Based on the nature of the habitat, our previous years of knowledge from other portions of the Yukon River in Alaska and the Yukon Territory, and scattered information from other reports, we judged that about a dozen pairs of falcons should have been nesting on this stretch of river. Almost surely there were that many a decade ago. Now just half that number were present, and of those only two pairs had young. Some pairs still occupied their breeding places in silent splendor—but they were not producing young. Some pairs produced eggs so fragile they broke before hatching; others were not even producing eggs.
One nest we knew about had been continuously occupied for several decades. However, as we landed the boat beneath the nesting cliff, a sudden tightness gripped me, for a strange quietness seemed to surround us. Only the lap of water on the shore, the whisper of a light breeze through the ragged spruce trees, and the occasional twitter of some small bird along the river’s beach could be heard. Fearful of what we might find, we raced up the hill, scrambling over the broken talus beneath the cliff, and climbed up onto the nesting ledge. Except for a few old feathers, it was empty and lifeless. As we sat overlooking the great river flowing noiselessly beneath us and the wide expanse of the forest beyond, the outlines of two falcons came into view. Their high call, usually evoking in us a sense of the wild and the free, now seemed to carry with it a feeling of mournfulness and melancholy. They were giving the distinctive and peculiar wailing call that one soon learns to associate with deserted nests. We watched now as the two birds drifted slowly off into the arctic summer’s twilight, and all was silent again. The gallant, vigorous, and noisy defense of the nesting cliff, typical of the peregrine as it makes swoop after swoop at the intruder, was not here. Cold stones alone remained along the ledge where once there had been birth and life, low wails where once there had been loud calls of affection and anger, and only ghostlike shadows glided off into the sunset.

I also have some great memories of taking care of the family cow with my dad. We cleaned the barn, fed the cow, and got her into her stall. Then I held her tail while Dad milked. There is great discipline in having a cow. It has to be milked every morning and every night. It has to be milked in the summer, winter, spring, and fall. I didn’t particularly like the cow sometimes, especially when caring for it interfered with something that I really wanted to do. But I developed a love for work and had some great conversations in the barn with Dad about baptism, priesthood ordinations, friends, and other important subjects when we were doing chores. I loved spending that time with my father. He is one of the men whom I most admire and respect.

I used to struggle a lot with scrupulosity, which is like religious Obsessive-Compulsive Disorder, in a way. I struggled a lot with the scripture that commands us to be perfect. I didn’t understand how that could be possible.
For a while my responsibility to go to Church and read the scriptures kind of felt like a burden. And doing those things became not good habits but obsessively compulsive to me. But I still kept going with those things because ultimately I knew they’re good and what I should be doing.
Eventually, I learned to not think of scripture reading as a habit but to really just get lost in the words of the scriptures. I never stopped reading them, but it became less of a compulsion for me and more of something that I just love to do to feel the words of God.
I realized that Jesus Christ makes up for all our imperfections. The ultimate goal is to live with Heavenly Father and to feel the fullness of joy that only He can give. When you give Christ everything you have, you give Him your whole heart, withholding nothing. He’s then able to give you everything in a spiritual sense. I learned to give my heart to Christ, and the other things involved with being a disciple followed suit.

On July 27, 1943, Flora received a phone call from her husband. He was in Salt Lake City, Utah, preparing to return from a business trip with their son Reed. She was at their home near Washington, D.C., about 2,000 miles (3,200 km) away. After a sleepless night full of prayer and tears, he telephoned to let her know that the previous day he had been called to serve as a member of the Quorum of the Twelve Apostles.
The news did not surprise Flora. She “had had a strong impression that something of magnitude would happen on [her husband’s] trip.”10 She expressed confidence in Ezra, and her words had a calming effect on him. He later recalled: “It was reassuring to talk to her. She has always shown more faith in me than I have myself.”11

Jesus taught us to love and help each other. One way to do this is by being a good friend. This is something that Carmen does well.
However, Carmen isn’t a normal friend. She is a goat. And she isn’t just a normal goat. Her ears are long and fluffy like other goats, she eats plants like other goats, and she baas like other goats. But unlike other goats, Carmen has a special gift.
When Carmen was born, she was unable to stand or walk. To help Carmen, her owners made her a special walker. She could lie on it with her legs hanging over it and her hooves on the floor to scoot herself around.
Soon Carmen started using her walker to go on walks with her owners. This is when her owners discovered Carmen’s talent for being a friend. One of Carmen’s first friends was a little boy who was afraid to talk. When he met Carmen, he smiled at her and said, “Hello, goat. I like you.” Carmen replied with a “Baa!” This made the little boy smile.
Carmen made other friends on her walks, and soon her owners realized she had a gift for making people happy. They took her to classes where she learned how to be an animal therapist. Carmen and her owners started visiting children in hospitals and people in nursing homes. Carmen helped people feel happier and less lonely. She helped people smile and made lots of new friends.
Carmen isn’t strong enough to walk on her own, but she has an important job to do—and that is to be a friend.

I just recently moved here from the Philippines, and it has been very hard to be away from my family, friends, and loved ones. Many times I feel so alone. While I was waiting for my New Era subscription to be processed, I would borrrow the New Era from the ward library. The first magazine to arrive was the April 1994 issue. It gave me so much inspiration, especially when I opened the Mormonad poster and saw the words that went straight into my heart: “You Are Never Alone.” Every single article in that issue just made me realize how much I feel my Savior’s love and the appreciation I have for the Atonement in my life. Thanks for that wonderful issue.
Evelyn T. BautistaSt. Louis, Missouri

After Parley P. Pratt was ordained an Apostle, Oliver Cowdery, one of those appointed to help select the Apostles, gave a specific charge to Parley, saying that he would “have the same difficulties to encounter in fulfilling this ministry, that the ancient Apostles had.” He said that Parley would face “strong dungeons and gloomy prisons,” but such circumstances should not daunt him, because the trials would enable him “to receive the glory” the Lord had in store for him.7
Parley’s life followed that pattern. He at times faced crushing poverty. He experienced ridicule as he preached the gospel. He was imprisoned in 1838 and 1839 on charges stemming from difficulties that Church members faced in Missouri. Yet Parley also experienced the blessings Oliver had promised. Not long after his release from prison, he wrote, “We are well, and greatly prospered in the Lord, after all our tribulation.”8

They’ll both tell you that the Church and its teachings have helped them in every phase of their lives. From the time they first became brothers, gospel teachings were evident. Brent was adopted as a baby, and Bill, along with his sister Karla, was adopted from Korea at the age of five. In preparing five-year-old Brent for his new brother and sister, their father, Roland Hiltscher, told him, “You know, your toys and things will be new to them when they first come. What will you do if they break them?”

“I’d tell them that’s all right, because sometimes I break them too,” responded Brent.
More recently, their church experience helped them with their election. Since they’d been brought up giving talks in church, they weren’t too nervous when they had to give speeches to the entire student body. And they say that leadership positions in the Church help them with leadership positions at school.
The brothers claim that seminary has also helped them. “Going to church just once a week wouldn’t cut it,” says Brent. “Around school, it’s not always easy thinking about church things. But if you go to seminary every day, it helps you keep your mind where it should be.”
With all that involvement, however, they don’t flaunt their religion. “I don’t run around saying, ‘Ho—I’m a Mormon, so I’m cool, and you’re not,’” Bill says. “But I don’t try to hide it from anyone. It’s just a fact of my life—like having dark hair. If other people accept it, fine. If they don’t, that’s fine too.”
People usually accept it. Mormonism is pretty widespread in southern California, and most people have at least a marginal knowledge of it. But there are some people in the community who are decidedly anti-Mormon. How do Brent and Bill handle that? “Some of our friends hear wild, terrible stories about the things we supposedly believe, but most of them realize that what they’ve been told is wrong,” says Brent. “They get a pretty good impression of what Mormons are about and what we do by the way we act.”
But there is also a lonely side to being known as LDS. As well liked as the Hiltschers are, there are some activities, particularly on the weekends, that the brothers are excluded from. “Sometimes we wish there wouldn’t be drinking at the parties so we would go,” Brent explained. “But it’s not like we wish we could drink. A lot of weekends, we just go our separate ways from our school friends.”
What do they do then? They found an answer one weekend when they decided to throw a party of their own. They had lots of games, lots of food, and lots of fun. That showed their school friends that you can have fun without drinking. The Hiltschers are also heavily involved in Church and school activities, homework, stake dances, service projects, part-time jobs (Bill tutors, Brent assists their father with his professional photography). They don’t have an awful lot of time to sit around and mope.
Now, just because these two brothers share the same standards and values doesn’t necessarily mean they’re clones of each other. “We both have a lot of strengths and weaknesses,” says Bill. “But it seems that my weaknesses are Brent’s strengths, and vice versa. I sometimes think that a better person would be made if you combined us both in one. For example, in academics, Brent seems to have this talent for English, history, and social science, while I have a talent for math and sciences.”
And the differences don’t stop there. They range from taste in food (Brent likes it plain and simple, Bill likes it hot and spicy) to basic personality types—Bill goes more with his mind, while Brent goes more with his heart. Bill leans more toward being intellectual, while Brent leans more toward being athletic, although they’ve both participated in sports and get good grades. Their differences show, though, that there is not one ideal way to be in order to be accepted.
Fitting in with your family is another important aspect of acceptance that the Hiltschers talk about. “Our parents are really supportive of the things we do, but we had to earn their trust,” Brent says. “Back in junior high, it seemed like they wouldn’t let us do anything we wanted to, but now they trust us.”
How did they earn that trust? “By hanging around with good people who have the same standards we do, for one thing,” says Bill. “Our parents know that we won’t go out looking for trouble with our friends. We also always try to be where we say we’ll be when we say we’ll be there, and we call if we’re going to be late. That helps,” he adds.
All this doesn’t mean these two are perfect, by any stretch of the imagination, and they’ll be the first to tell you that. Like any brothers, especially so close in age (they’re four months apart), they have their fights. And fears and pressures affect them as much as anyone else. Brent’s main fear in life is of unintentionally offending someone. Bill worries about the future and what it will hold for him.
The near future, however, they have mapped out already. Once they graduate from high school, they’ll attend college until they’re 19, and then serve missions. There will be more schooling when they return. Bill is thinking about becoming an engineer or architect, and Brent would like to maybe teach high school, or join in the family photography business.
Wherever they fit in the future, they’ve managed to fit in the present pretty well. Their secret lies in Bill’s advice to others: “Don’t try to change yourself to fit in with someone else. Know who you are. Then look around and find others who fit with you.”

In December 2005 some relatives who are members of the Church visited my wife and me in Colombia. Before they returned home, my uncle gave me two wonderful gifts—a triple combination and some old issues of the Liahona.
I began to read the November 2004 issue, which contained the talks from October conference. I read “Condition of the Church,” by President Gordon B. Hinckley, and “Prophets, Seers, and Revelators,” by Elder Jeffrey R. Holland. The testimonies of these great men led me to begin reading the Book of Mormon and the Bible.
The result was the most wonderful thing that has ever happened to us. My wife and I made the best decision we have ever made—we were baptized members of The Church of Jesus Christ of Latter-day Saints.
Edgar Henry Muñoz Porras, Colombia

Chieko Nishimura Okazaki had goodly parents too. Her grandparents moved from Japan to Hawaii. Her parents worked hard on a plantation. They were Buddhists, Buddhism being the main religion in Japan. They did not know about Jesus Christ. But they knew about goodness. What did they teach Chieko?
She said, “They taught me to be kigatsuku (key-got-sue-koo). That means to do good without being asked. When my mother was sweeping the floor, she would say, ‘Chieko, what would a kigatsuku girl do now?’ I would think for a minute, then run to get the dust pan and hold it for her. Or when she was washing dishes, I would pick up the dishtowel and begin to dry them. She would smile and say, ‘You are a kigatsuku girl.’
“My parents taught me other things. They taught me to work hard and to always do my best. That’s why I could work hard in school, go to the university, and become a school teacher and even a principal. They taught me to always love the truth. That is why, when I found the Church, I loved it and was baptized a Latter-day Saint.”
Chieko respected, honored, and loved her parents by helping without being asked and by following the righteous principles that they taught her. Now she is the first counselor in the General Presidency of the Relief Society. Her father is dead; her mother is still a Buddhist. Sister Okazaki says, “I know that she is proud of me because I still try to be kigatsuku, and I love her very much for teaching me good things.”

As the wedding day approached, every cedi and every pesewa had been spent for the ceremony. The Ofosu family had spent all their money to have the Ghanaian traditional marriage.
On the morning of the marriage, Samuel Ofosu did not have a car or money to get to the place the wedding was being held. His phone was broken, it was 3 a.m. and he had no idea what to do to get to his own marriage ceremony. With a prayer in his heart, he found someone and asked them if he could use their phone to make a phone call. Samuel had a thought to call a random friend. Thankfully, his friend picked the phone and Samuel told him about the situation. His friend told him not to worry, just wait for a short time. In less than 20 minutes there was a car there to take Brother Ofosu to the wedding free of charge, a pure miracle by God’s hand.
“We truly thank you for your prayers,” Brother and Sister Ofosu told Elder Olsen and Elder Linger. “It is only by your prayers that everything worked out fine. Everyone was safe. The marriage was wonderful. We don’t owe anyone anything, but our pockets are empty.”

Captain Simpson, who is also a flight paramedic, saw firsthand how effective the bears can be. Twelve-year-old Nicole Wallace had to be flown by helicopter from one hospital to another. She was bleeding internally from a lacerated kidney and liver suffered in an automobile accident. She refused to give up her bear even when the paramedics needed to transfer her from one gurney to another. She finally gave it up just before undergoing surgery.
Nicole lives in the West Point Sixth Ward but had not yet turned 12 when her friends had made the green spotted bear the paramedics gave her after the accident.
“The paramedics had to take the seat out. Then they took me out of the back window. When they put me in the ambulance, they gave me this cute little bear,” Nicole said. “It kept me from getting scared. I would hold on to it, so I wouldn’t hurt so bad. In the hospital it stayed right by me in my bed.”

“They expelled me from school because I’m a Mormon,” said seven-year-old Raúl Aquino Gonzales. That may seem like a big price for one so young to pay. But Raúl doesn’t think so—even though he was happy at the school, had lots of friends there, and loved his teacher.
Raúl was a first grader in a religious school in a small town in Paraguay—and was the only Latter-day Saint in the school. One day, he said, “People started criticizing the Church without knowing anything about it. They were saying things that aren’t so.” Raúl—a likable, outgoing boy—felt he couldn’t just sit there without saying anything. “I tried to defend the Church by telling them they were wrong,” he explained. “I was expelled because I wouldn’t conform.”
Now Raúl, still a first grader, is enrolled in a different school. “I’ve already told the people at the new school that I’m a Mormon,” he said. And with a grin, he added: “But they didn’t expel me!” His best friend in his new class is also a member of the Church.

Before concluding, I hope you will pardon a personal reference to my own father and the power of his good life in mine. For a half century now I have benefited from his wisdom, his generosity, and his goodness. I am not sure I realized the full extent of his influence until recently as I prepared to return home following the final session of a stake conference to which I had been assigned. An elderly brother came up from the congregation to meet me. He thanked me for coming, and then, in obvious reference to the many times I must have quoted my father and referred to his teachings during the conference sessions, he said, “Brother Jensen, if you are ever assigned again to our stake, why don’t you just send your father!” My hope is that in some small way I will have a similar influence for lasting good in the lives of our own children.

Writing of the traumatic experience of seeing her murdered sons, Joseph and Hyrum, Lucy Mack Smith bore fervent and powerful witness of Joseph’s prophetic mission.
After the [bodies of Joseph and Hyrum] were washed and dressed in their burial clothes, we were allowed to see them. I had for a long time braced every nerve, roused every energy of my soul and called upon God to strengthen me, but when I entered the room … , it was too much; I sank back, crying to the Lord in the agony of my soul, “My God, my God, why hast thou forsaken this family!” A voice replied, “I have taken them to myself, that they might have rest.” …
As I looked upon their peaceful, smiling countenances, I seemed almost to hear them say, “Mother, weep not for us, we have overcome the world by love; we carried to them the gospel, that their souls might be saved; they slew us for our testimony, and thus placed us beyond their power; their ascendancy is for a moment, ours is an eternal triumph.” …
This much I will say, that the testimony which I have given is true, and will stand forever; and the same will be my testimony in the day of God Almighty, when I shall meet them, concerning whom I have testified, before angels, and the spirits of the just made perfect, before archangels and seraphims, cherubims and gods; where the brief authority of the unjust man will shrink to nothingness before him who is the Lord of lords, and God of gods; and where the righteousness of the just shall exalt them in the scale, wherein God weigheth the hearts of men.

It felt just like any other Sunday morning in Primary. Brother Barrow and Brother Jensen sat at the front of the class.
“Good morning,” said Brother Barrow. “Did everyone have a good week?”
Miles popped up in his seat next to me. “Yeah! I had fun this weekend!” he said. He told about a park he went to.
After everyone had taken a turn to talk, Brother Jensen began marking the roll. “Hmm,” he said, looking up at us. “Samantha isn’t here again. Does anyone know who she is? I’ve never met her before.”
I raised my hand. “I know who she is,” I said. “I’ve seen her at school.”
“Thank you, Grace. Could you tell us more about her?”
I thought about Samantha. It seemed like she always played by herself. “She’s pretty shy,” I said. “I don’t think she has very many friends.”
“I think we should do something special to invite her to Primary,” said Brother Jensen. “How would everyone feel about coming to my house this week to make brownies and a card for her?”
“That’s a great idea!” said Miles.
“I want to come too!” said Haylee.
“Sounds good,” said Brother Jensen. “I’ll call your parents so we can find a time to get together.”
Finally the day came. We met at Brother Jensen’s house, and we were ready to bake!
“Who wants to mix the cocoa and baking soda?” Brother Barrow asked.
“I do!” said Mason.
Soon we all had jobs to do. Before we knew it, the brownies were in the oven.
“OK, everyone, while we wait for the brownies to bake, let’s make the card,” said Brother Jensen.
Our card was actually a big poster. We got out crayons and markers and wrote things like “We miss you!” and “Come to Primary!” By the time we were done writing and drawing pictures, the brownies were done.
We put the brownies on a plate and went together to Samantha’s house. Brother Jensen knocked on the door, and Samantha’s mom answered.
“SURPRISE!” we shouted.
“We just want to invite your daughter to Primary,” said Brother Barrow.
“That is so thoughtful,” she said. “Thank you all so much.” She called to Samantha, and she came to the door. “Look, Samantha. See what they brought you!”
“Thank you,” she said shyly.
I waved to her from the back of the group. “Hi, Samantha! I’m Grace, from school.”
“We hope you can come to our Primary class this week!” said John.
At recess the next day, I was sitting with my friends and saw Samantha. “Hi!” I said. “Do you want to play with us?”
“No,” she said, looking down. “But thanks anyway.”
I smiled at her. Samantha smiled back a little bit. “OK,” I said. “Some other time.”
Later Samantha and her mom started coming to church! Just shows the power of friendship … and brownies!
Samantha didn’t come to Primary that Sunday. I was kind of sad, but I was still glad we invited her. It felt like what Heavenly Father wanted us to do. Samantha wasn’t ready to come to Church, and that was OK. We could ask again another time. And we could definitely keep trying to get to know her. Who knows? Maybe we could all be friends!