Gospel Story Finder

I grew up in Colonia Juárez—one of the Mormon colonies in Northern Mexico. Each morning I had to milk two cows, feed the pigs and chickens, and gather and clean the eggs. On Saturdays I worked in the orchard with my father.
My father owned about 20 to 30 cattle. Every year we gathered them together to brand the calves. Once I was riding with my father on his horse when my father got off to brand a calf that he had roped. I was alone on the horse when it became spooked. I was old enough to ride a horse—about eight or nine years old—that is, until it started bucking.
When the horse took off, it didn’t take very long for me to fall off. My shoelace got caught in the stirrup, and I was dragged behind the horse. I was right between the horse’s hind legs, and I could see its hooves on both sides of me. The longer this went on, the more scared the horse became. He kept bucking and kicking and jumping. I was sure I was going to die.
Finally, my shoelace broke. My pants and shirt were ripped to shreds, but I didn’t have a scratch on me. I wasn’t hurt at all. My dad always called it a real miracle.
This experience strengthened my testimony. I know that my life was preserved by Heavenly Father. I know that Jesus Christ is my Savior and that Heavenly Father is my Father. I know that They know me and love me. I know my life was preserved for a purpose and that I need to live the best I can to perform that purpose. I know that President Thomas S. Monson is the Lord’s prophet and that this is Jesus Christ’s Church. I know these things without any doubt.

When he was only eleven he was accepted into the Spanish army, where his three older brothers were already serving. Three years later he was sent with an infantry battalion to Africa to defend a fort against the Moors. There he fought in bloody battles, the heat was exhausting, and an earthquake shook the town to pieces.
Records show that José was cited often for heroism, that he was an unusually capable young officer, and that he soon became a respected and honored colonel in the Spanish army. Then, after more than twenty years of service, José learned that the South American colonies had broken with Spain. The year was 1811.
José resigned from the army, and with a group of eager young men he set sail for the land of his birth. Soon after their arrival in Buenos Aires, they became friendly with other young men who were anxious to fight for freedom. José de San Martín became their leader; they were glad to be his followers. He was a soldier of worldwide experience, young enough to be on equal terms with his men, and one who was firm but always fair.
He once gave an order that no one could enter the munition lab wearing military boots or spurs, for fear that a spark struck by the iron might cause an explosion. A guard was stationed at the door to enforce the order.
One day José appeared wearing both boots and spurs. The guard stopped him. “You cannot pass, my general,” he said.
“I was the one who gave the order,” answered José, “so I can change it.”
“True,” replied the guard, “but up to now the order stands. You cannot go in.”
The next day José came back but again the guard refused to let him enter the lab wearing his boots and spurs. José left and later returned wearing a pair of sandals.
In a few minutes the guard was summoned to the general’s office. José de San Martín put out his hand in greeting and said, “I have brought you here to congratulate you. It is always good to know a man who obeys orders.”
Even more amazing than José’s dependable fairness was his total unconcern for personal glory. He had the officers and men under him agree on rules of conduct and then enforce these rules themselves. On the first Sunday of each month José called a meeting to urge them to keep high standards and to rededicate themselves to liberate South America.
This group was successful in winning battles in Argentina, and then José began to plan to free Chile. In order to do so, it was necessary to take his army of 3,500 men across the rugged snow-topped mountain ranges of the Andes. The Andes have an average width of 150 miles and an average height of 12,000 feet. The only roads were narrow, steep, and dangerous paths that wound around deep gorges and over jagged peaks.
Even the women and children in and around Mendoza, Argentina, where the march began, participated in the final preparations. The women brought their precious jewels to José to be exchanged for food and equipment. The children went from door to door collecting blankets, clean rags, and whatever could be used for bandages or for protection against the intense below-zero cold of the Andes.
One man had room in his saddlebags for nothing but the medical supplies for José, who was almost always ill with asthma, rheumatism, stomach ulcers, and various other ailments. But neither impassable mountains, severe illness, lack of money, lonely separation from his young wife and little daughter, nor other obstacles could stop this man whose dream was to free the people of South America from what he believed was the unfair government of Spain.
Finally all was in readiness. The night before the army left Mendoza, mule packs and oxcarts went through streets that had been strewn with flowers, as everyone gathered to hold special prayers and to pledge again their dedication to freedom.
The army made an unbelievable crossing of the Andes despite storm, cold, illness, and other hardships. This march prepared the way for the establishment of independence for both Chile and Peru.
In the meantime another great general, Simon Bolivar, was successfully leading an army that was fighting for the freedom of Spanish colonies in the north. José felt that the armies should join together and arranged a meeting of the two leaders. He offered to give up his command and serve under Bolivar. Both men were sincere patriots, but they had very different ideas. San Martín’s only desire was to free the people; Bolivar had ambitions to rule after the military victories were won. José decided he must avoid any possible conflict that might hurt the cause of freedom. During a party given in honor of the two generals, he slipped quietly away. As soon as he could, he resigned from all command and invited Bolivar to carry on his work.
José’s lovely young wife had died while he was away. José took their little daughter, Mercedes, and went with her into exile in Europe. She became the joy of his life. He planned what he must teach her, just as he had always planned his battles. On a chart he wrote his ideals for her:
To make her kind and gentle.
To make her love truth and hate lies.
To inspire her with a feeling of confidence and friendship.
To arouse in her a charity toward the poor and unfortunate.
To arouse in her respect for other people’s property.
To accustom her to keep a secret.
To inspire in her a respect toward all religions.
To teach her to speak little and to speak accurately.
Her father was Mercedes’ great example.
During his lifetime José de San Martín refused salaries, promotions, prizes, and honors. The government of Chile once gave him money that he immediately returned for a public library. A farm he was given was used as a hospital for women. He died in Boulogne, France, a poor and almost unknown man. He knew that others with whom he had fought were enjoying fame and fortune, but he cared only for the freedom of the people of South America.
In the past few years the world has come to know José de San Martín and to honor him as one of the great men of all time. Statues have been raised to his memory and many public buildings have been named for him. With special love and gratitude the people of the countries of South America that he helped to free refer to him as the “Saint of the Sword.”

Upon his arrival in the mission field, a new missionary sat with me as we discussed his duties and responsibilities and the discipline they would require of him. As I outlined what was expected of him, he stopped me: “Just a minute, President Backman. There’s something you ought to know. I’m stupid.”
Being determined to demonstrate to him the great capacity for service he possessed as a son of God, and to awaken in him a realization of his unique mission on earth, I assigned him to a senior companion who worked him to the bone, pressing him to learn, grow, and serve, despite his professed weakness. In addition, I kept after him to the point that his district leader wrote me in a report that the new missionary intended to punch me in the nose the next time I toured the mission.
Within weeks my wife and I made a final tour of the mission before we were released. I took the opportunity to sit down privately with each missionary so I could express my love and confidence in him. The new missionary’s turn came. I closed the door of the room behind him, removed the glasses I was wearing, and said, “If it will make you feel any better, elder, go right ahead.” For a moment, I thought he was going to follow through with his threat. Instead, he fell into my arms crying. I then had one of those precious moments when I shared with him my knowledge and understanding of his divine potential and his capacity to love and serve his fellow beings. As we concluded our discussion, I remarked that if he wanted to make me happy, he would come to my office in Salt Lake City in about two years and tell me he had finished his mission.
We had been home from our mission about two years when I looked up from my office desk one morning to see a grinning face peering through the door. It was my missionary. Without any word of greeting, he declared, “President, I finished my mission!”
I was so proud of him!

On June 30, 2001, I was making a birthday cake for my daughter when the phone rang. It was my sister in Brazil, informing me that our grandmother had passed away.
The news was sad, but I was not sad. After all, my dear grandmother had lived to be nearly 102. I was happy that she was free of her aged, mortal body and had gone to the spirit world.
Then I started thinking about the coincidence of her death occurring on my daughter’s birthday, and I wondered if there was some significance in the timing. As the days passed, I discovered what it was: it would be easy for me to remember to be baptized for my grandmother a year after her passing. I assumed this responsibility, knowing that I had to wait just until my daughter’s next birthday.
The year passed quickly. I did not have the opportunity to go to the temple on the exact anniversary of my grandmother’s death, however, because I lived in Portugal and attended the Madrid Spain Temple. But hardly a day went by that I did not think about my responsibility to be baptized for Grandma Josefina.
It was not until October 2002 that we were able to go to the temple. My husband and I went along with our son, Mathew, who was going to receive his endowment in preparation for his mission. I was happy to be going to the temple, and I thought I might feel something special when I was baptized in behalf of my grandmother.
My husband performed the baptism, but I didn’t feel anything. My son performed the confirmation, but again, nothing. My anxiety over not feeling anything passed, and I was just glad that the ordinances had been performed for my grandmother.
After the endowment, we went to the sealing room to have Grandma sealed to her parents. When we knelt across the altar to perform the ordinance and the sealer began to speak, I felt as if a shock had started at my head and passed through my body. It is difficult to describe, but at that burning moment, I was certain that Grandma Josefina rejoiced in being sealed to her parents.

On Sunday afternoon Elder Clayton began by saying he felt impressed to completely change his talk. The Spirit told him he needed to speak to a family present that day. I immediately sensed that he would be speaking to our family. He told of a stake president whose wife was diagnosed with cancer. After much prayer and fasting by family members, friends, and members of her stake, she had fully recovered.

Elder Clayton then talked about another stake president, one whose wife had died of cancer during his service as stake president. She left several small children in his care. Many people had also fasted and prayed for her recovery. This story was particularly touching to Elder Clayton because this woman was his wife’s only sister.

Elder Clayton went on to explain that no matter how much faith is exercised at times like these, sometimes the answer is no. Then he read what has become one of our family’s favorite scriptures, Daniel 3:17–18:

“If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
“But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (emphasis added).

Elder Clayton did not speak of any doctrine that was new to us that afternoon. But a miracle happened that left us in awe. The Lord made sure we would be in attendance during the afternoon session by inspiring someone to ask us to pray. He also arranged for one of His servants, one who had had an experience similar to ours, to speak to us. And finally, He gave us someone wise and obedient who had lived his life in such a way that he could hear the Spirit and respond accordingly. Our spirits were touched in indescribable ways by that experience.

The next day we received the call telling us my sister had passed away. Although we were saddened, a sweet spirit of comfort was in our home as we prayed for her family—this time with full confidence that the Lord’s will had been done—and thanked Him for His precious answer to our prayers.

Few newlyweds honeymoon by camping out in the cold for two winter months. But the 18-year-old bride, Emily Abbott, and her new husband, Edward Bunker, had little choice. Right after John Taylor, then an Apostle, sealed them together as man and wife in Nauvoo, they fled west with hundreds of other Saints over frozen Mississippi River ice late in February 1846. As refugees, they camped in mud and snow day after day on their slow journey across Iowa.
At Garden Grove, Iowa, Edward managed to build a crude one-room log cabin. But its lack of windows or doors and its dirt floor certainly provided his new bride with much less than she was accustomed to. Emily, he well knew, had grown up with nice things. Her childhood home in Dansville, New York, was a prosperous home thanks to her father’s good income from a woolen mill he owned. Her parents sent her to a fine grammar school in the area.
When Emily was about ten, the family moved west to develop a 40-acre stretch of Illinois land. There they converted to Mormonism and soon moved to Nauvoo. Then in 1843 Emily’s father died, and to help provide for her mother and the five other children, teenage Emily found work in nearby homes. Hour after painstaking hour her tailoring work turned her into a fine seamstress. It was while tailoring that she met and then married Edward.
Life was not easy in their Garden Grove cabin community, so Edward ranged many miles distant to find odd jobs. He managed to bring home a little corn one time, some bacon another time. When he heard that the United States army wanted volunteers for the Mormon Battalion, he enlisted, hoping his army salary would pay for Emily’s trip west.
Off her new husband went, leaving Emily and her mother’s family to care for themselves until he returned. Within the year, by January 1847, poverty would teach the young wife a lasting lesson about pride.
Emily, an expert with needle and cloth, sometimes felt superior to those not dressed as well as she. One day she saw a young baby dressed in some glazed curtain material—bright shawl-type flower figures on a deep blue background. Curtain materials for a baby dress! She severely criticized the mother for not being able to provide better and vowed out loud: “I would not clothe my child in a dress like that, even if I could have it for nothing.”
But that January, when Emily gave birth to her own first baby, she had nothing to clothe him in. No one in the camp had anything she could buy to sew into baby clothes. No one, that is, except the poor mother she had criticized. The mother kindly said to her: “I have yet a few yards of the same material from which I made my baby’s dress. You are welcome to it.” Emily, swallowing her pride, accepted the curtain material and offered to pay for it. “No, I don’t want you to pay me for it,” the giver said. “I hope you need it so much that you’ll not shed tears over it and blame the Lord because you have no better.”
Emily did not complain about the curtain-cloth dress she made for her son. For a long time it was the only clothing the baby boy had.
When husband Edward returned from battalion duty after an 18-month absence, he got acquainted for the first time with his 11-month-old son. (But records do not tell us what the baby boy wore to meet his soldier-father.)
Years later, as the mother of 11 children, Emily often told the story of the curtain dress to her children to help them accept situations when money and earthly goods were lacking.

Trisha woke up feeling that something was different. She looked out the window and saw that the ground was covered with a thick blanket of new snow. Quickly she dressed and crossed the hall to wake up Janis. Though her sister was four years older, they were close friends. “Hurry up and get dressed,” she urged Janis. “It snowed during the night, and I can’t wait to build a snowman.”
Janis rubbed her eyes. “It’s too early to get up. Anyway, the snow will be there all day.” She started to turn over to go back to sleep.
“No, some of it will melt.” Trisha pulled on her sister’s arm. “Come on. Get up.”
Slowly Janis sat up in bed. She looked at Trisha and tried to frown but smiled instead. “I can tell you’re not going to let me alone,” she said. “And building a snowman is always a lot of fun.”
Trisha tried to skip breakfast, but Mother insisted they have warm food in their stomachs before going outdoors, so Trisha ate her oatmeal as fast as she could. Then she had to wait for Janis to finish. What if most of the snow is melted by the time we get outside? she worried. But when they left the house, there was still a lot of snow on the ground. Her eyes sparkled with excitement as she looked around.
“Where do you want to build the snowman?” Janis asked.
“Right here in the middle of the front yard. I want everyone in the whole neighborhood to see it.”
They began to scoop up armfuls of snow and heap it in the center of the front yard.
A half hour later, when they paused to rest, their snowman was beginning to take shape.
Trisha glanced toward the house next door. She was a little surprised to see her friend Marny standing at her bedroom window watching them.
She waved to Marny, and her friend waved back. Marny looked very unhappy. Ever since she’d become sick a month ago, she’d been cooped up in the house. Trisha knew that Marny wished she could be outside playing in the snow too. Trisha went over to visit her almost every day, but it wasn’t much fun for either of them—not the kind of fun they had when they played outdoors together.
Trisha wasn’t as happy while she and Janis built the rest of their snowman, because she kept thinking of Marny.
“He’s done,” Janis said after a while. “Of course he’ll need some finishing touches. I’ll go get what we need.”
“Wait!” Trisha burst out. “I know Marny would like to help us make this snowman. She can put on the finishing touches.”
Janis looked surprised. “But Marny’s sick. She can’t come out here.”
“No, but she can still help. Wait here. I’ll be right back.”
Trisha ran to Marny’s house and knocked on the front door. Marny’s mother opened it and smiled at Trisha.
“Marny’s upstairs,” she said. “She was wondering if you were coming over for a visit today.”
Trisha smiled back, then ran up to Marny’s room. When she left Marny’s house ten minutes later, she had all the things she needed to finish the snowman. There were blue buttons for his eyes, a big black button for his nose, a string of cranberries for his mouth, an old felt hat for his head, and a scarf for his neck.
“He looks almost alive,” said Janis.
“I think so, too,” Trisha agreed. She looked over at Marny’s bedroom window. Marny, of course, had been watching everything that they did, but now she wore a happy smile.

One of the many special spiritual experiences I had with my dear friend and beloved missionary companion—and later my Quorum President—President Jeffrey R. Holland, related to the prophet Elijah.

Starting in 2009, Elder Holland and I had the privilege of escorting various groups of people—including Reform, Conservative, and Orthodox Rabbi leaders, as well as secular Jewish leaders—through open-house tours in temples here in Utah.

At the baptismal font, I had the opportunity to explain to them the doctrine of baptism for our deceased ancestors. This relates directly to Malachi’s promises of turning the hearts of children to their deceased fathers. I read to them from 1 Kings 7:25, where Solomon’s temple is described. The baptismal font sits on top of the hinder parts of twelve oxen representing the twelve tribes of Israel. This brought both recognition and tears to some. They realized that they were essentially looking at certain aspects of Solomon’s temple, which has sacred significance to both Jews and Muslims.

When we entered the sealing room, Elder Holland was overcome with emotion and, with tears in his eyes, explained to them that he did not want to offend them but felt compelled to share something. Then, in a very spiritually powerful way, he explained that Elijah indeed had come and restored the sacred keys that allow the eternal sealing of husbands and wives and their families. He explained that the sealing room, where we were assembled, is a place where the restored keys are exercised. Our Jewish friends appreciated the fact that Old Testament scriptural accounts of prophets are featured so prominently in our temples and doctrine.

I was soon to leave for my military service. Nevertheless, my desire to be around the missionaries and members grew powerfully. As soon as I learned a new principle of the gospel, I put it into practice. Just before I left, one of the elders said, “You know, you live like a Mormon, but you’re trying to become perfect before you will join the Church. That’s the wrong way. It’s the Church that will help you achieve perfection.” They told me I had a testimony, but I still wasn’t sure.
In the military I had time to let my feelings grow and develop. There was lots of time to think, and I reflected deeply on my impressions of the Church. I was stationed with the mountain troops in Briançon, with no LDS branch nearby. But I guarded the things I had learned in my heart and let the seed of faith grow.
When I was released from the service, I faced a critical decision. My best friend from Normandy and I had planned for a long time to visit the United States, and I had saved my money so I could go. But his plans fell through. I had to decide whether or not to go by myself. I returned to Normandy, to walk the beaches and to think.
Anyone who could have eavesdropped on my mental conversation at that time would have known I already had a testimony. “I am well off here—I have my family and friends, I feel sure of myself, and this is the most beautiful spot on earth,” I told myself. “But what if I don’t go? I could miss an opportunity to learn even more about the gospel, to really gain a testimony of it. I could give up the trip, the dream of my young years. But to give up a chance to know more about the Lord’s church?”
In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the States.
I eventually ended up visiting some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 70-mile-per-hour wind, which I had done before, only it was stronger. But this was spiritual. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

I don’t know what to say to the old people after we sing our songs. I don’t know anything about them.
You know that they’re your brothers and sisters.
“She’ll be coming ’round the mountain, she’ll be coming ’round the mountain, she’ll be coming ’round the mountain when she comes!”
Could I visit with you a moment, sir?
Mr. Gonzales hasn’t spoken in over a year, but I’m sure he’d love a visit. He doesn’t ever get any.
I guess you can’t answer me, Mr. Gonzales, but I hope you can understand what I’m saying. You remind me of my grandfather. He was a good man, and I feel that you are too.
A half hour later
It’s time for me to go, Mr. Gonzales. Being here must be hard for you, but I know that you’re not alone. I’m going to come back and see you again, and Heavenly Father’s watching over you. He never forgets His children.
It’s nice to see Mr. Gonzales getting a visit. Is he your grandfather?
No, he’s my brother.

A few years ago there appeared in a large city newspaper a true story of a young boy, then fourteen years old. The story was titled “The Evolution of a Delinquent.” After rehearsing the many serious involvements the boy had had with the law, the reporter posed the question, “What twisted paths of childhood lead to the tortuous road of delinquency?” Interviews with the boy’s neighbors began to supply at least part of the answer.
One neighbor lady said, “I try not to think of him the way he is now, but how he was when he came to our home and played with our children years ago.” Tears filled her eyes as she recalled one afternoon when the young boy, then a small child, rushed to her home after his father had picked him up at a day nursery. As the little boy held on to her hand, she asked, “Why do you always come running to our house when you come home from the nursery?” The tot replied sorrowfully, “Because there is no mommy at my house.”
The woman said that this answer almost broke her heart. There was a mommy at his house and a father also, but many times the children were left at home alone to care for themselves. Often the children would go to the neighbors’ homes because there was not light and companionship at their own home. They were afraid of the dark. This was not just a darkness that fades with the morning sunlight. You see, there is a darkness that comes when there is no mother there.

I recall a true story from our pioneer heritage that illustrates how we can choose our response to adversity. Over one hundred years ago a Swedish family who had joined the Church faced a long ocean voyage to America, a train trip from New York to Omaha, and then a trek by wagon train to Salt Lake City. During their train trip they rode in stock cars used to haul hogs. The cars were filthy and filled with hog lice. On their wagon trip across the plains, a healthy baby was born, but their three-year-old contracted cholera. During the night, the father went to a neighboring wagon to borrow a candle, but was told they couldn’t spare one. This angered him, and he fumed as he sat in the dark with his son’s limp, feverish body in his arms. The boy died that night.
The next morning the wagon master said they would hold a short funeral and bury the boy in a shallow grave. They were in Indian country and didn’t have time to do more. The father insisted on staying behind and digging a grave deep enough so the animals would not disturb the body. They experienced other hardships before they reached Salt Lake City.
Now, both the mother and the father experienced the same trials, but the father became withdrawn, cantankerous, and bitter. He stopped going to church, found fault with Church leaders. He became caught up in his own miseries, and the light of Christ grew dimmer and dimmer in his life.
On the other hand, the mother’s faith increased. Each new problem seemed to make her stronger. She became an angel of mercy—filled with empathy, compassion, and charity. She was a light to those around her. Her family gravitated toward her and looked to her as their leader. She was happy; he was miserable. (See Steve Dunn Hanson, Ensign, Feb. 1981, pp. 54–55.)

After the missionaries taught my family about the gospel, my mother, sister, and I were baptized. But my father, my brother, and my other sister didn’t join the Church. I really wanted my father to be a member of the Church. I fasted, and every day I prayed for my father to accept the gospel and be baptized.
I knew that I needed to pray for my father, but I also knew I needed to wait for God’s answer. Sometimes He says, “No, not yet.” Eventually my father did listen and understand, and he was baptized.

After my baptism in 1994, I told my Heavenly Father that I desired to be useful to him and that I would serve in our branch as best as I could. In 1995, I was called to serve as the branch president.
Sometimes my tasks are hard, and there have been many challenges, especially during my first months of service. But when I kneel down and ask Heavenly Father for his help, he never denies me his support.
Michele Bartoli,Lecce Branch, Italy Catania Mission

“Is something bothering you?” Mom asked Isa as they rode the tram home from church.
Isa stared out at the canals that crisscrossed Amsterdam’s streets. “My Primary teacher said that having the priesthood in your home is a blessing,” Isa said. “But Dad doesn’t have the priesthood.”
“We can still have the priesthood in our home, even if your dad isn’t a member of the Church,” Mom said. “There are lots of worthy priesthood holders in the ward who can help you. What about Brother Van Leeuwen, our home teacher?”
Isa liked Brother Van Leeuwen. He always brought stroopwafels, Isa’s favorite cookie, and talked with her about science, her best subject. But at church, other children told about their dads giving them priesthood blessings when they were sick or upset. Isa couldn’t ask her dad for a blessing.
“I love Dad,” Isa said. “I just wish he had the priesthood.”
When they got home, Dad was in the kitchen cooking dinner. “How was church?” he called to them.
Isa didn’t reply. Instead she went into her bedroom and flopped down on the bed. She wished things were a little different.
The next week Isa had to take a big test at school. Every child in the Netherlands has to take a test when they are 12 years old to determine where they go to school next year. Even though Isa had been studying hard and was prepared, she was very nervous. The night before, her stomach felt like it was tied in knots. She couldn’t sleep. As she tossed and turned in bed, she remembered the lesson from Primary about asking for a priesthood blessing if you were afraid. Even though her dad couldn’t give her a blessing, she knew Heavenly Father would help her if she asked.
Isa got out of bed and walked into the living room. Mom was at work, but Dad was on the couch watching TV.
“Is everything OK?” Dad asked.
“I’m really nervous about the test tomorrow,” Isa said. “Do you think we could call Brother Van Leeuwen and ask him to give me a blessing?”
“I think that’s a good idea,” Dad said. “Let me give him a call.”
Soon Brother Van Leeuwen and his son Jaan came over and gave Isa a blessing. Brother Van Leeuwen asked Heavenly Father to help Isa not be nervous for the test and to help her do well. While Brother Van Leeuwen gave Isa the blessing, Dad sat on the couch and folded his arms and closed his eyes.
After the blessing Isa felt much better. Her stomach wasn’t so tight anymore, and she was even a little sleepy. “Good luck tomorrow,” Brother Van Leeuwen said as they left. “You’ve worked very hard, and I know Heavenly Father will help you do well.”
“I’m proud of you for having faith,” Dad said to Isa as he tucked her back into bed. “Even if I’m not a member of the Church, I’m glad that you believe in God, and I hope you know that I do too.”
“Thank you, Dad,” Isa said, and he kissed her on the cheek.
As she snuggled under her covers, Isa felt happy and peaceful. She was grateful to have a dad who loved her. She was glad her dad believed in Heavenly Father and Jesus. And she knew the priesthood could always bless her and her home.

Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.

But just like the pioneers, I had to adapt to the place where I had arrived. It was a world unknown to me—wonderful, but unknown. The way people dressed, the way they talked, the way they acted were all new to me. I didn’t always understand the meanings of the phrases commonly used in the Church. For example, when talking to people who had been members for longer than I had, they might talk about someone whom they described as a “powerful member,” meaning someone who was righteous and a good example to others. My idea of power was different. These things were common knowledge to the rest of them, but I had to learn them.
This period of transition from investigator to active member was not easy. Fortunately, like the pioneers, I was never alone. Sandro and other understanding members were always close by to answer my questions, simple as they were, and to guide me on the path I had undertaken. My leaders were concerned enough to see that I remained worthy and received the priesthood, and later I was able to serve as a counselor to the bishop. My teachers always took care to see that I was nourished by the good word of God. I realize now that through these good people, the Lord helped me stay strong in the Church.

In recollecting times where I have acknowledged the hand of the Lord in my life, I was reminded of a time when I was eleven years old. I had an accident that punctured my spleen. This required hospitalisation and, in advance of the operation, going without food and drink for what seemed like an eternity. I particularly remember being in a large room, feeling vulnerable and alone in the early hours of the morning. I silently prayed for help to ease my anxiety and discomfort. Within a very short period of time, a nurse came and offered me an ice cube wrapped within a cotton bandage to suck on. The relief and refreshment felt like a luxurious feast. More importantly, however, I recognised and acknowledged the hand of the Lord.
A scripture in Psalms was fulfilled in that hospital bed. That night “I sought the Lord, and he heard me, and delivered me from all my fears”.2 Though this may seem trivial, my attempt to ask and exercise faith was answered. And I had not only felt physical relief, but I also felt that He knew me.

Joseph F. and his wife Julina welcomed their first child, Mercy Josephine, into the family.7 She was only two and a half years old when she passed away. Shortly after, Joseph F. recorded: “It is one month yesterday since my … darling Josephine died. O! that I could have saved her to grow up to womanhood. I miss her every day and I am lonely. … God forgive my weakness if it is wrong to love my little ones as I love them.”8

Last summer my family became part of a new ward because of boundary changes. Then my grandma died. It was very hard for my family to lose her. The night she died, our new bishop came to our house. Also we got a couple of phone calls from people expressing sympathy. We had to leave the next day and were gone for a week. When we got home we had nine phone messages. It didn’t matter what people gave us. Bread, cookies, a phone call, and visits all made the family feel better. I lost someone close to me, but I also found out that a ward can be a second family.Katelynn W., age 11, Colorado