Gospel Story Finder

Laurels from Garland, Utah, got to know several women in their ward by becoming a “secret granddaughter” to them. Each girl chose a woman from the ward and then spent three weeks leaving small surprises and sending good wishes through the mail. During the fourth week, the girls interviewed their grandmothers about their lives. At the end of the activity, the Laurels gave a dinner party honoring their grandmothers.

The girls provided much-needed fellowship for the sisters, many of whom are in poor health. And they had a great time doing it. “This is the most fun activity we have ever planned,” said one Laurel.

I have been a member of the Church for five years. At first I was the only member in my family; my wife was very active in another faith. Now two of my children have been baptized, and my wife and a third child are receiving the missionary discussions. I firmly believe that these blessings have come about because I fasted and prayed and attended the temple. I exhort you to do the same and to have patience. Your desire may be granted when you least expect it.
José Marcos García,Newark (Spanish) Ward, Scotch Plains New Jersey Stake

Two years later, she met Simon, also a student. A week after they met, he proposed marriage to her. At first, Rostya was hesitant. “I told him that I wanted to have a career and that I was not interested in marriage or children. But he persisted.” They were married eighteen months later. Both graduated the same year, Simon in civil engineering and Rostya in Eastern European studies. Simon’s first job was in Scotland.

Mason and Dad are walking in the forest. Mason brought paper and crayons to draw what he sees. Mason draws a squirrel with a fuzzy tail climbing up a tree. Mason draws shiny fish swimming in the river. Mason draws round, red berries that remind him of bouncy balls. Mason and Dad get to the end of the trail. Mason draws a beautiful waterfall! Mason is glad Jesus made such a beautiful world for him.
Mason drew pictures of things he saw on his nature walk. Can you find them in the picture below? What else do you see?

It was the Friday night before at 9:25 P.M. I remember the exact time because I looked at the clock. It is still vivid in my mind. At 9:25 it was storming with a humdinger of an electrical storm like we get in North Carolina. It was lightning and thundering and raining. The trees were bent over, and it was dark. There came a knock on the door.
Mama, being a widow for so many years and very protective of her children, would never let strangers in the house. It was two young men in suits and trenchcoats, and she let them in. I remember it so distinctly, because I thought, “Who are these guys?” I thought Mama knew them.
She is very respectful of other people’s religions, so she made us come in and listen to them. I had never heard of Mormons before. I had never even heard the word. They started teaching us.
When I heard these two missionaries, I knew that what they were telling me was true. I had come to the conclusion that there was no true church and that’s why I was going to be baptized by the revival preacher. But after hearing the missionaries that Friday evening, I knew that they had something I was looking for, so I didn’t get baptized by the revival preacher the next day.
They taught us for a few weeks, and I really believed what they told me. But Mom was brought up in her religion and thought she was sinful thinking any other way. I don’t know if Mama asked them not to come back, or if the missionaries felt like they shouldn’t baptize an 11-year-old girl without her family, but they stopped coming.
I didn’t know where they had gone. I didn’t know where the church met or how to contact the missionaries. They had given me some books, A Marvelous Work and a Wonder and The Doctrine and Covenants. I sat down and studied these books carefully.
By then I was in seventh grade. I remember my teacher wanted us to give a presentation on any subject we chose, and I picked Mormonism. I remember studying for it so hard. I then got up and gave my presentation in front of all the students and the faculty, and I wasn’t even a member of the Church. I think I answered every question correctly.
About a year and a half after the first missionaries visited us, another set of missionaries knocked on the door. My family wasn’t home, but they gave me a Book of Mormon. They said they would be back in a couple of days to see what I thought about it. I was baptized the next week and have hardly missed a Sunday since.
I remember that I wasn’t very comfortable at church for a while because I didn’t have my family to go with me. I knew the Church was true, so I gave myself a year to get comfortable and see how I fit. By the time that year was up, I never wanted to leave church. Mama used to say, “Honey, why don’t you come home once in a while.” Every opportunity I had, I was at church. I loved it there.
A sister in the ward came up to me, just before I left on my mission, and asked me, “What kept you coming back to church, every Sunday all by yourself.” I really couldn’t give her a direct answer, but something pushed me toward church every Sunday.
I don’t think it was coincidence that missionaries hocked on my door at 9:25 that night during a storm when missionaries are supposed to be in at 9:30. It was their last house, and with the storm they could have easily rationalized going home five minutes early. Those missionaries never knew that the 11-year-old girl listening in the background joined the Church and became a missionary herself.
That thought made me a better missionary. I would say to myself, “One more door. I was the last door, so one more door.”

I was baptised in 1968 at the Nottingham chapel, West Bridgford. I was 17 years old. It was not long before I was called to serve as a ward missionary. This was a challenge for me at the start, but after a short period of time I became more valiant in my call, and with the help of local full-time missionaries I began to find it easier to testify to the truthfulness of the gospel.
It was during this time that I would go out with the full-time missionaries on teaching appointments or tracting.
One day they invited me to join them in the Market Square, Nottingham. We called it “Slab Square”—Elder M. Russell Ballard (1928–2023) preached there as a young missionary. They were going to preach the gospel. They stood on a raised wall and started to preach the message of the Restoration. I was amazed when a small crowd gathered, and even more amazed when I found myself volunteering to do what they were doing. The crowd had grown to about 40, and I said a silent prayer and started to share the message of the Restoration. Individuals in the crowd started to respond with some very critical comments, until one gentleman seemed to shout with a very loud voice, “Give the lad a chance!”
It worked and I was able to finish my remarks. I’m not sure if this gentleman was a little the worse for drink but I was very grateful for his comments.
We left the Market Square and I’m not sure what good I did, but I always remember that day in Slab Square. It gave me the courage to stand up and testify, no matter what. I thought, “If I can do that, I can do anything.” Even today I think the Spirit moved not only upon me that day but also upon the gentleman who spoke up for me.

During my first couple of years in high school, I was a little embarrassed to be a member of the Church because my religion was so different from those of my friends. I didn’t make much of an effort to share my beliefs.
I felt brave enough only once or twice to invite a friend to church, and each time I was extra careful to make sure it wasn’t on a fast Sunday. If I take her to a testimony meeting first, she’ll never want to come back, I thought. But one summer I learned a lesson about the power of testimony meetings.
School was out, flowers were blooming, and my younger sister Natalie and I were eagerly awaiting youth conference. Natalie, as usual, decided to bring along some friends—nonmembers named Tareneh and Angel. I thought they’d probably like youth conference, except for the testimony meeting.
We all had a great time together going to classes, dancing, and socializing. Then came the last activity of the weekend—the testimony meeting on Sunday.
The Spirit was overwhelming; it seemed to make our hearts expand. I was sure everyone in the room could feel that Spirit, but I still couldn’t help wondering if Angel and Tareneh thought Mormons were weird because they go up to the microphone and pour out their hearts to others.
But before I knew it, Tareneh went up to the microphone to bear her testimony. I couldn’t believe it! She told everyone that although she wasn’t LDS, she knew there was something special about the Church because of the way she felt during the meeting. She, like everyone else, had felt that amazing spirit.
Angel is a little shy and didn’t bear her testimony, but she later told us that she had wanted to. She eventually joined the Church.
That day I learned that a testimony meeting can be a powerful missionary tool because of the strong spirit that comes with it. I also realized it was wrong to let self-conscious, embarrassed feelings get in the way of sharing the gospel. There’s no reason to be embarrassed about being a Latter-day Saint.

“I am so excited to see my friend again,” one young woman kept telling her parents as she prepared for the special reunion. She had recently returned home after having lived far away. She had looked forward to this moment for a long time.
When the two friends saw each other, they were all smiles. They hugged and laughed as they left together to enjoy becoming reacquainted. However, the parents were surprised when their daughter returned home much earlier than expected.
“What’s wrong?” they asked.
“I was so excited to talk the way we used to, but she just spent the whole time text messaging her other friends.” Her hurt and disappointment were apparent as she declared, “I wish texting had never been invented.”
Like all communication tools, cell phones with text messaging capabilities can be positive or negative depending on how they are used. Stories can be told of a texted birthday greeting that made someone’s day or a disaster that was avoided because someone was warned quickly and effectively in a text message. Still, not-so-positive stories can also be told of teenagers texting their friends during Sunday School or seminary lessons, of people being hurt by the content of a message received, or, as in the example above, of people avoiding or disregarding those around them in favor of texting someone else.
Like e-mailing, texting can be a wonderful way to communicate and build relationships, but it’s not the relationship itself. If texting is managed and kept in control, it can have positive results. However, if it is allowed to take over, it can be disruptive and even damaging.
We asked several recently returned missionaries about text messaging. These friends who spent their missions in a “textless” environment commented on some disturbing trends they have noticed upon returning home. They spoke of how text messaging can create a false sense of security and poor communication skills and how it can be a detached and emotionless activity.
“It is pretty easy to feel like you have a protective wall around you when you are texting,” said one. “It is easy to fire off a thoughtless invitation or biting response because you feel safe.” Such a feeling is not always healthy. It is like yelling at another driver from the safety of your own car. The distance makes you feel comfortable in saying things you would never say in a face-to-face encounter. Have you ever had a teacher write some harsh and even cruel comments on an essay or short story on which you have spent hours? From a distance, the teacher felt safe in giving feedback that may not have been uplifting. Had he or she faced you in a one-on-one conversation, the feedback would probably have taken on a much softer and more tactful tone.

One time I went on a first date with a girl in my ward. The next morning we were the only two who showed up for our ward’s temple trip. We offered to help with whatever ordinance needed the most patrons … which turned out to be sealings.
I was so nervous, but to my surprise, doing vicarious sealings with a girl less than 12 hours after our first date wasn’t nearly as awkward as I thought it would be. If anything, that experience gave me more perspective on how important each aspect of temple work is—including sealings (read more in my digital article).

A little initiative on their part netted four missionaries in Albuquerque, New Mexico, more than 70 referrals in two weeks and enabled them to place 100 copies of the Book of Mormon.
This outstanding work took place during the annual New Mexico State Fair, according to Elder Randy Smith from Elk City, Oklahoma, and Elder David Dorton of Lehi, Utah.
“We printed up an invitation for people to visit our display during the fair. We said if the person would bring us the invitation, we would provide him with a copy of the Book of Mormon,” Elder Smith said. Copies of the invitation were distributed throughout their tracting area, and many people responded.
“Man’s Search for Happiness” was shown throughout the fair. Another set of missionaries and several seventies helped to man the display. “That way we could continue to teach our contacts,” Elder Smith said.
The 70 referrals received at the fair came from persons living in various parts of the state and were forwarded to the proper mission homes.

On 28 October 1985 Elder Thomas S. Monson of the Quorum of the Twelve held a conference for the Saints in the Snederflers’ apartment in Prague, attended by 56 people. “I thought the floor of our apartment was not going to be able to hold us all!” laughs Sister Snederfler. “But it was a wonderful meeting.”

“Elder Monson dedicated our apartment and the entire building for the gathering of the Saints in Prague and Czechoslovakia,” says Brother Snederfler. “It was a marvelous spiritual experience from which all present received new strength and dedication to build up and expand the kingdom of God.” At that time, Elder Monson also ordained Jirí a high priest. “I felt the presence of the Holy Spirit and another command from God to serve better and with gladness in my heart.”

A knowing smile touched his lips. “I bet you’re a Latter-day Saint, aren’t you?” His question sounded like a compliment! “You’re just like Andy Frazier!” He glanced across the parking lot with a far-off look in his eyes. “Andy and I were in the Marines together. The first time I met him was a Sunday morning. We talked and hit it right off. I asked him if he wanted to drive into town and catch a movie. He turned me down. He said that he was headed for church. That’s when I found out that he was a member of The Church of Jesus Christ of Latter-day Saints.”
Mr. Santos turned back to me. “We became good friends. He didn’t drink anything stronger than orange soda. He didn’t cuss. He didn’t smoke.” Mr. Santos smiled at me. “But there were a lot of things he did do. Nobody worked harder than Andy Frazier. And he could shoot!” Mr. Santos wagged his head. “Nobody in the whole battalion could shoot like him. I don’t think there was a better member of the entire Marine Corp. At first some of the guys kidded him about his religion, but he didn’t let it get to him.
“One day we were on parade, marching around the parade field. When we marched, we sang out different cadences. Some of them are pretty funny. Some of them are …” He paused and shook his head. “Well, some of them have some pretty bad words in them. They aren’t the approved cadences, but at times we used them. Well, Andy had complained to the sergeant a number of times, but he just said that Andy needed to toughen up a bit.
“One day we were using a cadence that was downright dirty. Andy broke ranks and headed right to the major, who was off to the side of the field. When I saw him go, I thought, Andy, you’re one dead duck. You’re going to get booted right out of the Marines.”
Mr. Santos smiled at the memory. “He didn’t get thrown out. He saluted the Major and told him that he was a Marine and proud of it but that he had been taught not to use filthy language and didn’t expect to have to use it or listen to it to be a good Marine.” Mr. Santos smiled again. “The major told the sergeant that from then on Andy was to choose the marching cadence. Now that took courage! I’ll never forget Andy Frazier. I think you’re like him.”

One day my mom sent me to the store to buy some milk. I rode my bike to the store. When I got there I could not find the money she had given me. I looked for it all the way back home. I was nervous telling my mom, but she gave me a hug and told me to say a prayer and go look again. I asked Heavenly Father to help me find the money. When I went out and looked again, I found the money next to the sidewalk close to our house. I know that Heavenly Father answers prayers and shows us the way when we need help.

Elder Monte J. Brough of the First Quorum of the Seventy tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began for the new year, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.

During the administration of President George Albert Smith, there lived in our ward an impoverished widow who cared for her three daughters, each of whom was an invalid. They were large in size and almost totally helpless. To this dear woman fell the task of bathing, feeding, dressing, and caring for her girls. Means were limited. Outside help was nonexistent. Then came the blow that the house she rented was to be sold. What was she to do? Where would she go? The bishop went to the Church Office Building to inquire if there were some way the house could be purchased. It was so small, the price so reasonable. The request was considered, then denied. A heartsick bishop was leaving the front door of the building when he met President George Albert Smith. After the exchange of greetings, President Smith inquired, “What brings you to the headquarters building?” He listened carefully as the bishop explained, but said nothing. He then excused himself for a few minutes. He returned wearing a smile and directed, “Go upstairs to the fourth floor. A check is waiting there for you. Buy the house.”

“But the request was denied.”

Again President Smith smiled and said, “It has just been reconsidered and approved.” The home was purchased. That dear widow lived there and cared for her daughters until each of them had passed away. Then she, too, went home to God and to her heavenly reward.

An experience, repeated many times during my time as mission president and again as branch president at the Missionary Training Center, confirmed for me the truth of Joseph Smith’s statement that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”1 From time to time, one of my missionaries would sit with me, and our interview would go something like this:
“President, I seem to have lost my enthusiasm for missionary work lately. I haven’t felt very spiritual either.”
“Can you be more specific in what you have been feeling?” I would ask.
“Oh, I just haven’t been feeling positive, excited, or enthused about doing the work.”
“Have you felt this way long?”
“For about the last three weeks.”
“Has something happened personally that we need to talk about?”
“No, President. I am keeping all the mission rules. I get up on time. I read scriptures daily. I am currently reading the Old Testament. I say my prayers. My companion and I get along well. I really can’t find anything that is out of order.”
“Are you reading the Book of Mormon as part of your scripture studies?”
“No.”
“I would like you to try something for several weeks and then give me a call. In addition to your regular study in the missionary gospel study program, try reading and studying at least one chapter from the Book of Mormon a day.”
Two weeks later the missionary would call and report that things were fine and his spiritual intensity had returned.

Several years ago, I was in a sacrament meeting where a new member shared what led to his conversion. One day, he was working in his garden when two young missionaries walked up the path towards him. One of the missionaries then asked him this question: “How would you feel if you knew that there was a living prophet and twelve Apostles on the earth today?” The man had never considered such a thing, and although not religious, he immediately wanted to know more. The missionaries taught him the gospel and he gained a personal testimony. All because he learned that once again we have living prophets and apostles walking the earth.

Gérald Caussé was still establishing his career in the food-distribution industry in France at age 33 when the president of his company called him aside. He had noticed Gérald’s spiritual convictions and his ability to make sound judgments and unify employees—traits developed through activity, service, and leadership in the Church. The president concluded that Gérald was a man he could trust.
To his surprise, Gérald was soon given the responsibility of managing 1,800 employees. By the time he was called to serve as a General Authority Seventy a decade later, in April 2008, he was managing several food-distribution companies.

Open Anna Sterligova’s copy of the Book of Mormon, and you’re in for a surprise. It is filled with brightly colored illustrations—illustrations she created herself.
Anna is a 15-year-old art student in Moscow, Russia. She wanted to record some of her own feelings and emotions about the Book of Mormon as she studied it. So in addition to underlining, cross-referencing, and putting notes in the margins when she read about a scriptural event that had particular meaning to her, she illustrated it.
“It made the stories come to life for me,” she explains.
The stories, of course, were already alive for her, powerfully so. Anna loves the Book of Mormon. She studies it on her own and at family home evening, reads it at meetings of the Pokrovsky Branch, and masters its verses for seminary. She particularly likes to share her testimony of it with friends.
And that’s where Zenaida Akimova comes in. An older woman in the neighborhood, Zenaida was a friend of Anna’s mother, Alla, and was quickly becoming a friend of the entire family (which also includes Anna’s father, Konstantin, and her brother, Aleksander, also known as Sasha). Zenaida knew they were members of The Church of Jesus Christ of Latter-day Saints, but she wasn’t sure exactly what they meant by that.
“Keep learning more about it,” Anna invited, “and you’ll see what we mean.”
Zenaida thought about what she already knew. For example, this family treated each other well.
“They were always kind and courteous to each other,” she says. “But most of all they genuinely cared about each other.”
She knew—and had personally witnessed—how important the Church is in their lives. She knew about family history, since Alla had told her about the hundreds of names she has researched. She knew the Sterligovs went on trips to a sacred place called a temple. She knew about Konstantin’s commitment to service as president of the Moscow Russia East District.
Soon Zenaida was meeting with the missionaries, praying, coming to church. She was asking more and more questions, getting more and more answers. Thanks in part to Anna’s constant comments about the Book of Mormon, Zenaida longed to read and understand that holy scripture.
But there was a problem. Zenaida is legally blind. She can’t see well enough to read. She doesn’t know Braille, and even if she did, there is no Braille edition of the Book of Mormon in Russian.
So Anna and Alla developed a plan. Each evening they would read aloud and record several chapters from the Book of Mormon. The following morning, they would deliver the audiocassette to Zenaida. She was thrilled as she learned about Lehi, Nephi, and other prophets. Tape by tape, week by week, her testimony became firmer and clearer. Like the colorful pictures in Anna’s copy of the Book of Mormon, the stories came alive in Zenaida’s mind.
When Anna was busy, Alla recorded. When Alla was busy, Anna recorded. Sometimes Sasha or President Sterligov read into the tape recorder. But every day, verse by verse, chapter by chapter, the tapes were prepared.
“I wanted Sister Akimova to have the same experience with the Book of Mormon that I had,” Anna explains. “The first time the elders showed me the book, I knew it was true. I had no trouble believing it, no doubts. So it was easy for me to tell her how I felt about it and easy to record it for her, since I read it every night anyway.”
Now it is one week before Zenaida’s baptism. She has come to meet with the missionaries once again in the Sterligovs’ apartment. There is a feeling of happiness and hope in the air.
“I am ready to be baptized,” Zenaida says. “I am looking forward to the day. This family has been so great to me. I have my Book of Mormon tapes because of them, and I can listen whenever I want to. I have their example and their love, and with that, I’m ready to begin a new life. I may not be able to see clearly enough to read, but thanks to Anna and Sasha and President and Sister Sterligov, I am starting to see exactly what the gospel means.”
And Anna? She’s still sharing the Book of Mormon with friends. Of her more than 60 pen pals, four have an interest in the gospel. She has sent them copies of the book.
“One young woman lives in a little town in Siberia,” Anna says. “There are no missionaries there, and she is far from the closest branch of the Church. I write to her about the things we learn in the missionary discussions, and she likes that. She knows about the Bible, and I told her we study the Bible, too. But I told her the Book of Mormon, Another Testament of Jesus Christ, makes the Bible more complete. She said to send her a copy so she could see what we mean.”

It’s Tuesday night in Nashua. Sixty teachers and their spouses begin arriving at the appreciation night. They’re talking with their students, and the youth are relaxing.
I stop 14-year-old Cyndie Munk and ask her how it’s going. Three or four of her teachers are already here. “The teachers are just so impressed that we want to honor them,” she says, grinning. She sees her vice principal walk in and waves in his direction. “He never gets to do anything,” she tells me. “I gave him his invitation and told him what it was for and he absolutely beamed. Every time I saw him around school he just started smiling, asking if he was still supposed to come.”
The teachers are filing out and Cyndie sums up the Nashua evening for me. “My teachers said they’ve never had anyone do anything like this for them,” she says. “But I think they work hard. They give up a lot of their own time for us. I think they deserved this.”