Gospel Story Finder

Years ago my husband and I purchased a home we adored and spent a lot of time and money fixing it up. Eighteen months later, the economy took a dive. We had to spend our hard-earned savings on a hefty mortgage and a slew of unforeseen expenses.
Months of trials and financial hardships went by. We hit a particularly difficult month of home and auto repairs, medical bills, and a decrease in pay. Our savings quickly disappeared.
I remember praying, asking over and over again for the things we needed. Consumed by stress, I found it difficult to care properly for our children and our family’s needs as I was falling into depression and despair. Still, I continued to pray, seeking comfort and knowing prayer to be the anchor keeping me from falling further into darkness.
After months of praying for help, I began thinking of ways to pray more fervently. The Spirit brought to my mind counsel from priesthood leaders and scriptures that taught the importance of expressing gratitude to Heavenly Father. These promptings helped me realize that I needed to express deeper appreciation for my blessings and ask less for the things my family and I needed. I decided that I would try for one week to let go of my daily pleadings and express only gratitude in my prayers.
It was difficult. I felt my family had so many needs. I felt as though I was letting my family down by not asking for the blessings we so desperately needed. How would the Lord bless me when I didn’t ask?
Despite my nervousness about it, I tried. I soon realized that my prayers were no longer monotonous pleadings. I regained the ability to recognize the needs of others and see beyond my problems to the blessings that were still mine. My gratitude was drawing me closer to the Savior, comforting me in ways I could not have received otherwise.
A scripture kept coming to mind: “If God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” (Matthew 6:30). This scripture humbled me as I continued to pray. Through gratitude, I was learning more about true humility.
As the week progressed, my prayers changed from “I thank Thee for food, clothing, and shelter” to “I thank Thee for the family that Thou hast preserved and kept well, for the protection Thou dost continue to afford us. I thank Thee for the provisions Thou wilt continue to bless us with.” I also remember praying, “I thank Thee for our dependence upon Thee, for Thy mindfulness of us, and for the pathway Thou art preparing for us to escape this bondage, whatever it may be.” Somewhere along the line, my prayers became prayers of not just gratitude, not just humility, but of faith also. Without asking for blessings, I was expressing faith that the Lord would provide for us, and my faith was growing exponentially.
During these prayers, my thoughts were often drawn to the sacrifice of the early Saints, and I would ask myself what I was willing to sacrifice. A few more days passed, and we put our beloved home up for sale. The real estate market was severely depressed, but amazingly we were blessed to sell our home. Though we took a significant loss—as we had expected—our family was now in a position to begin building a more firm temporal foundation.
Still, selling our home in such difficult times is not the miracle that I take with me from this experience. The miracle is the faith I developed and the understanding I gained. President James E. Faust (1920–2007), Second Counselor in the First Presidency, declared gratitude to be a “saving principle.”1 I think I experienced something of what he was talking about as I turned my heart and prayers to Heavenly Father, receiving comfort, peace, and guidance. My newfound testimony of gratitude is that it inspires humility, humility encourages faith, and faith brings miracles.

You may have heard of Elder Green, as he has accumulated some fame during his two years of full-time missionary service as one of the first service missionaries in the UK. Despite this, he is a very humble young man.
Missionary service has had its challenges for Elder Green. But his mission has been a transformative experience, changing forever the life of Elder Green and his family.
In those two years (half of which was during the COVID-19 lockdown), Elder Green served at the Batley Food Bank. Not only did he help in the food bank, but also in the collecting of and shopping for food and items they needed. In his last year, he also volunteered at the Oxfam warehouse, in addition to his Church callings with young single adults and as a Young Men’s advisor. Oxfam have offered him a full-time paying job now that he has ended his service mission.
His greatest love was the BillionGraves project, and in his last three months he felt he could achieve the transcribing goal of 100,000 graves. When he reported at the end of his mission on 8 January 2023, he had transcribed 112,000 graves. Even though he has finished his mission, he plans to continue this work.

Something for the Teacher
All of us have dreams—things we’d like to do—but how often do you hear about people helping each other achieve their own individual dreams? That’s why the actions of the Laurel class of the Smithfield (Utah) Ward are so heartwarming. Said their teacher, Patricia Cannell: “Ever since I was a child I have loved to draw and paint. Now that I’m married, we have no room for my hobby in the house. Sometime during the MIA year when we were sharing dreams, I mentioned my desire to buy an old train caboose and make it into an art studio.”
That’s when the girls took over. A caboose was found. The cost to move it was $106. Unbeknown to the teacher, the girls sold window-cleaning fluid door-to-door at 35¢ a pint. At a recent birthday party for the teacher, guess what she received as a present from her Laurels?
A caboose.

As I think of home teaching, I am reminded of a man by the name of Johann Denndorfer from Debrecen, Hungary. He had been converted to the Church years before in Germany, and now, following World War II, he found himself virtually a prisoner in his own land of Hungary. How he longed for contact with the Church. Then his home teachers visited. Brother Walter Krause and his companion went from the northeastern portion of Germany all the way to Hungary to fulfill their home teaching assignment. Before they left from their homes in Germany, Brother Krause had said to his companion, “Would you like to go home teaching with me this week?”
His companion asked, “When will we leave?”
Brother Krause’s response: “Tomorrow.”
Then came the question, “When will we come back?”
Brother Krause did not hesitate; he said, “Oh, in about a week.”
And away they went to visit Brother Denndorfer and others. Brother Denndorfer had not had home teachers since before the war. Now, when he saw the servants of the Lord, he was overwhelmed. He did not shake hands with them; rather, he went to his bedroom and took from a secret hiding place his tithing that he had saved for years. This tithing he gave to his home teachers, and then he said, “Now I can shake your hands.”

I have a believing heart that started with a simple testimony that came when I was a child. I was with my father out on a farm away from our home, trying to find things to do until my father was ready to go home. Over the fence from our place were some old sheds that would attract a curious boy, and I was adventurous. I started to climb through the fence, and I heard a voice calling me by name and saying, “Don’t go over there!” I turned to look at my father to see if he were talking to me, but he was far away at the other end of the field. There was no person in sight. I realized then, as a child, that there were persons beyond my sight, for I had definitely heard a voice.
Another way by which we receive revelation was spoken of by the Prophet Enos. He writes this very significant statement in his record in the Book of Mormon: “And while I was thus struggling in the spirit, the voice of the Lord came into my mind” (Enos 1:10).
In other words, sometimes we hear the voice of the Lord coming into our minds, and when it comes, the impressions are just as strong as though He were sounding a trumpet in our ears.
May I bear humble testimony to that fact? I was once in a situation where I needed help. The Lord knew I needed help, as I was on an important mission. I was awakened in the early hours of the morning and was corrected on something that I had planned to do in a contrary way, and the way was clearly defined before me as I lay there that morning, just as surely as though someone had sat on the edge of my bed and told me what to do.
We as individual members of the Church may receive personal revelation by the power of the Holy Ghost. The Lord said to the Prophet Joseph Smith in the early days of the Church, “Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall dwell in your heart. Now, behold, this is the spirit of revelation” (D&C 8:2–3). The Prophet Joseph Smith said, “No man can receive the Holy Ghost without receiving revelations. The Holy Ghost is a revelator.” (Teachings of the Prophet Joseph Smith, Section 6, sub-heading 64, paragraph 2, p. 328.)
May I change that about and give it emphasis to the Latter-day Saints and say, any Latter-day Saint who has been baptized and who has had hands laid upon him from those officiating, commanding him to receive the Holy Ghost, and who has not received a revelation of the spirit of the Holy Ghost, has not received the gift of the Holy Ghost to which he is entitled. Therein lies a very important matter. Let me refer to what the Prophet Joseph Smith said about revelation:
“A person may profit by noticing the first intimation of the spirit of revelation, for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas so that by noticing it, you may find it fulfilled the same day or soon; that is, those things that were presented into your minds by the Spirit of God will come to pass, and thus learning by the spirit of God and understanding it, you may grow into the principle of revelation until you become perfect in Christ Jesus.” (Teachings of the Prophet Joseph Smith, Section 3, subheading 2 from the end, p. 151.)
On what matters may you receive a revelation? Is it startling to you to hear that you—all members of the Church who have received the Holy Ghost—may receive revelation? Not for the president of the Church, not about how to look after the affairs pertaining to the ward, the stake, or the mission in which you live; but every individual within his own area of responsibility has the right to receive revelation by the Holy Ghost.
Every man has the privilege to exercise these gifts and these privileges in the conduct of his own affairs, in bringing up his children in the way they should go, in the management of his business, or whatever he does. It is his right to enjoy the spirit of revelation and of inspiration to do the right things, to be wise and prudent, just and good, in everything that he does. I know that this is a true principle and that is the thing that I would like the Latter-day Saints to know. Now then, all of us should try to strive and listen to and obey the sudden ideas that come to us, and if we’ll obey them and develop the ability to hear these promptings we too—each of us—can grow in the spirit of revelation.
Now there’s one more way by which revelations may come, and that is by dreams. Oh, I’m not going to tell you that every dream you have is a direct revelation from the Lord, but I fear that there are those of us who are prone to disregard all and say they have no purpose. And yet all through the scriptures there were recorded incidents where the Lord, by dreams, has directed His people.
Let us see what Parley P. Pratt said about this matter:
“In all ages and dispensations God has revealed many important instructions and warnings to men by means of dreams. When the conscious mind and physical senses are released from their activity, the nerves relaxed, and mankind lies asleep, it is then that the spiritual senses are at liberty in a certain degree to assume their functions, to recall some faint outline, some confused and half-defined recollections of that heavenly world, and those endearing scenes of their former estate. Their kindred spirits then hover about them with the fondest affection, the most anxious solicitude. Spirit communes with spirit, thought meets thought, soul blends with soul, in all the raptures of mutual, pure, and eternal love. In this situation the spiritual organs (and if we could see our spirits, we would know that they have eyes to see, ears to hear, tongues to speak, and so on) may converse with deity, or have communion with angels, and the spirits of just men made perfect.” If we will learn not to be so sophisticated that we disregard that possibility of impressions from those who are beyond sight, then we too may have a dream that may direct us as a revelation.
The revelations of God are the standards by which we measure all learning, and if anything does not agree with the revelations, then we may be certain that it is not truth.
I come to you as one who sits in the company of men who live close to their Heavenly Father. I have seen matters come before the First Presidency and the Council of the Twelve in our weekly meetings on which decisions have been reached that were not based upon reasoning, but were based upon an impression which, after that decision had been made, has been found to have been a heaven-sent direction to protect and to guide.
After an important decision has been made, it has been a thrilling thing to hear the president of the Church say, “Brethren, the Lord has spoken.”
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us—by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
I want to bear you my humble testimony that I have received by the voice and the power of revelation the knowledge and an understanding that God is.
It was a week following a conference, when I was preparing a radio talk on the life of the Savior and read again the story of His life, crucifixion, and resurrection, that there came to me a testimony, a reality of Him. It was more than just what was on the written page, for in truth, I found myself viewing the scenes with as much certainty as though I had been there in person. I know that these things come by the revelations of the living God.
I bear you my solemn testimony that the Church today is guided by revelation. Every soul in it who has been blessed to receive the Holy Ghost has the power to receive revelation. God help you and me that we will always so live that the Lord can answer the prayers of the faithful through us.

The Filipino lawyer’s residence at 23–24 Higashicho, 2-Chome, Kichijoji, Musashimoshi, 25-minutes away by commuter train from Shibuya station in Tokyo, could have been merely one of many typical Japanese bungalows in the area were it not for some aspects.
His was the only Filipino family in the area. What made it more interesting was the proximity of his home to an institution for Catholic nuns and its sprawling grounds across the street (where his three daughters and a son played after school), to a Protestant minister’s residence at the rear, and to a Mormon chapel a block away where, two years before, his children were invited to front row seats in the cultural hall of the meetinghouse for a live performance of the Osmond Brothers.
With these religious influences in the immediate vicinity of his home, the Filipino was determined to celebrate Christmas Eve, which then fell on a Sunday, in a Christian manner he had not observed for a long time. He was going to erect a big Christmas tree with multicolored lights inside the living room, which could be seen from the outside through huge picture windows facing the street.
That particular Sunday, the lawyer feverishly worked on his indoor Christmas tree, at intervals playing indoor golf practice, drinking, smoking and listening to stereo music. His wife, Alice, had gone to market for the week-end specials she loved to prepare for the family. By lunchtime the “masterpiece” was completed.
As darkness fell, he switched on the colored lights and went outside to assess his handiwork. It was beautiful! His Christmas tree was a spectacular display all the passersby admired. It was like a huge beacon that brightened the entire neighborhood, and his face beamed with pride over the thought that his masterpiece would be the focal point of his best Christmas ever, over a period of eight years living in different places in a foreign country with a different culture.
Later in the evening, as they were about to partake of the traditional Filipino noche buena, his children (Jacqueline, Janette, Jonathan and Jean-Marie) excitedly announced the presence of persons outside. “They are only admiring my Christmas tree!” their father proudly explained.
Suddenly, a superb blending of voices singing in English a hymn unfamiliar to them filled the air like angelic voices in the night. They all rushed to the door. This was the first time in their lives to hear such a beautiful song—harmonizing from the lips of about 16 people, six of whom were American young men. The group had seen the Christmas tree. They were Mormons from the chapel a block away! It was a heart-warming scene as the Filipino family listened to the group, enraptured by a hymn that expressed words of “love at home”.
Suddenly, in the lawyer’s mind, his masterpiece of a Christmas tree had paled in comparison with the heavenly voices of the Mormon group. Suddenly, Christmas Eve for the family was the best ever, as angelic voices were heard in Kichijoji!—Posidio Ocampo, Jr.
Notes: If they get the chance to read this piece, the Japanese members of the group and the six American missionaries who had long returned to the U.S. will fondly recall that, on December 24, 1972, a Filipino family living near the Mormon chapel in Kichijoji opened their home and their hearts to them, and that through their song they planted the seed of the true Church in their hearts.
The Filipino family returned to the Philippines 4 years later and on September 3, 1977 husband and wife (Bro. Adaucto P. Ocampo and Sis. Alice Reyes Ocampo) were baptized in the Marikina chapel.

Forrest Michaelson showed up in my homeroom the Wednesday after Easter vacation. It had been a typically wet April morning, and he had on jeans, a T-shirt, and cowboy boots. An ankle-length, buff-leather, oilskin slicker made him look like he’d blown into town out of a Clint Eastwood western. He gave Mr. Riegert a form from the office. Raking his fingers through his tousled, black hair, he gave the rest of us a bemused look as Mr. Riegert shuffled us about so he could reseat us alphabetically.
But the thing that struck me most was how totally unself-conscious he was. His whole demeanor said: Whatever’s going on here, I’m not getting uptight about it.
“Shophead,” sniffed Linda Matthews, who sat behind me.
That said it all. But as Mr. Riegert read the roll to make up a new seating chart, I couldn’t help noticing how Forrest Michaelson paid close attention to each name as it was called out. And when Mr. Riegert called my name and I said, “Here,” our eyes met momentarily. He had sharp, clear eyes, and he winked at me, like we had something in common.
I turned away sharply to tell him he was wrong.
But after the bell rang, he caught up with me in the hall.
“Heather Mastrioanni?”
I nodded.
“Kinda new here, you know. Direct me to D-wing? Room 104.” He pointed to the first class on his schedule. I almost gaped. Auto shop, of course, but he was also signed up for AP calculus.
I said, “First room on the right past the cafeteria.”
“Thanks.” He ambled off down the hall.
After civics I went to the cafeteria and sat down at my usual place. When Forrest Michaelson put his tray down right across the table from me I didn’t notice him. Well, Rob Herndon had just walked in with Linda and I was thinking it would be nice if he ever wanted to eat lunch with me. I looked up and nearly choked on my tuna fish sandwich.
“Thought we should get to know each other better,” Forrest said. “It seems that we constitute a minority of two.”
“What minority of two?” I finally said.
“Mormons,” he said, as if it were the most obvious thing in the world. “At least in the senior class. That’s what I gathered from your father.”
Of course. I nearly smacked myself on the side of the head. The Michaelsons. Monday, Mom and Dad had gone over to help a family who were just moving into the ward. But I never connected them with this Forrest Michaelson.
Forrest read my reaction with a smile. “Initial impressions can be misleading.” He glanced around the cafeteria. “So, how about a tour of the student body? Beginning with the pack of jackals over there, for example.” He nodded to where Rob and his teammates were sitting.
“That’s Rob Herndon,” I said, coldly. “He’s on the wrestling team, and he’s a nice guy.”
“If you say so.”
“Initial impressions can be misleading.”
“Touché,” he said, touching his forehead in a kind of salute.
He always sat with me during lunch. There wasn’t anything I could do about it, and I knew as long as Forrest was sitting there, no one else would dare to.
“You know, Forrest,” I finally said to him one day, “I don’t know why you think you have to sit with me. We really don’t have anything in common.”
That provoked a raised eyebrow. “I would have thought we had most everything in common. We sure don’t share the same taste in fashion, but we believe the same things, and that makes us pretty even.”
“Oh, really? What about those shophead friends of yours? I’ve got a lot more in common with Rob than you do with them.”
“No, you don’t. Okay, maybe my friends don’t believe the same things I do, but they don’t pretend they do, either.”
“What’s that supposed to mean?”
“The people who hang around guys like Herndon, they want to think he’s their friend because they want to pretend they’re his friends.”
I didn’t pretend to understand what he had just said. I just laughed. “You expect me to believe he’s such a terrible person just because you don’t get along with him?”
“I really don’t worry about getting along with Herndon or not, Heather. But I don’t laugh at his jokes or marvel at who he goes out with, so that kind of counts me out, doesn’t it? Every school I’ve been in has a pack of them. And they come on to you depending on what kind of a person they think you are.”
“He’s always been nice to me,” I protested.
“He’s as nice as it takes.”
The worst thing about these arguments was that they convinced everybody that Forrest and I were a serious thing. Even Linda was convinced. Linda would ask me about him, about us, and about other things as well, which was a total shock, because before Linda hardly said two sentences to me. We became pretty good friends, though. She even got me on the publicity committee for senior class night at Jumpin’ Jacks drive-in.
Friday I stayed late cleaning up in art class and missed the bus. I was standing at the front entrance debating whether to call Mom or wait for the late bus when Forrest walked up.
“Miss your bus?”
I hesitated a moment too long.
“Be right back,” Forrest said and jogged off to the student lot. He drove up and got the door for me.
“So what’s this big deal at Jumpin’ Jacks?” he asked.
“It’s the drive-in across from the park by the river marina. The Friday before Memorial Day is senior class night. Nothing formal. Just a chance to have a good time before the Regents exams begin.” I waited as long as I thought I could before I felt I had to ask him the obvious question. “I don’t expect you’d want to come?”
“I thought I might.”
“Really? I didn’t think you’d be interested in that kind of thing. After all, Rob Herndon and his friends will be there.”
“Ordinarily I wouldn’t be. But if you’re going to be there …”
“I don’t need a chaperon, Forrest.”
He pulled into our driveway. I got out and slammed the door to show just how grateful I wasn’t for the ride and stormed up the steps and into the house.
Mom was in the kitchen preparing dinner. “Forrest drive you home?”
I sat down at the kitchen table and folded my arms and didn’t answer.
Mom wasn’t impressed by my attitude. “Forrest taking you to Jumpin’ Jacks tonight?”
“Mom!” I exploded, “Why does everybody think I’m dating Forrest Michaelson?”
Mom looked at me quite innocently. “I didn’t think you were dating Forrest. It just seemed reasonable that he would give you a ride, if you’re both going.”
“I wouldn’t go out with him if he were the last man on Earth,” I stated. “He’s stubborn and opinionated. He always thinks he’s right.”
I could tell by the way Mom reacted that she didn’t like my choice of words, and I cringed inside at the anticipated correction.
“Well, yes,” Mom said, after giving it some thought, “but it’s more than that.”
I looked at Mom, amazed. She was actually agreeing with me.
“I think, like most teenagers, he can’t bring himself to be just another slice of bread. But he’s smart enough to know what’s important. So it’s his way of proving what the Church means to him without having to come out and say it. The same way you wouldn’t respect a lion if it barked like a Chihuahua. He’s protecting what he respects.”
“He’s determined to protect me as well,” I said glumly. “He’s got an opinion about all my friends, whether I ought to be associating with them at all, whether they’re really my friends. Like it’s any of his business.”
Mom laughed. “Young men like Forrest suffer from being taken too seriously too much of the time. I think humoring him would go a long way.”
“Then he’s going to have to be humored at a distance.”
It was only a short walk through the park to the drive-in. Someone came up behind me and I turned around. It was Forrest.
There were tons of kids there already. We crowded into line. It was great food but pretty expensive. I had eaten dinner so I wouldn’t be tempted, but Forrest ordered a seafood platter that made my mouth water. When we sat down and Forrest said, “Have a shrimp,” I couldn’t refuse.
“So where’s Linda?” Forrest asked.
I didn’t know.
A moment later he said, “Speak of the devil.”
Rob drove up and he and Linda got out. She looked flustered, a bit disheveled, and a little scared. Rob just looked angry.
After they ordered, Linda brought her plate over to our table. I couldn’t believe she knew what she was doing. I could tell Rob was hating it.
“Don’t mind, do you?” Rob said icily.
“Not at all,” Forrest said. “In fact, I was just leaving.
“Yes,” I said, almost without thinking, “we were just leaving.”
The rest of the jackals then crowded around the table, pushing us out of the way.
“Are you really leaving?” Linda asked quietly. She tried to laugh and stood up. “I guess I don’t care much for the company of some of my friends,” she said as she began to follow us.
“I don’t care much for the company of some of your friends, either,” Forrest said.
Rob stood up and looked around. “Hey, Linda, where are you going? Get over here. C’mon, the night is still young.”
I heard the jackals laughing. I used to think it was funny, the way Rob talked to Linda, but I felt cold and sick inside.
Then Rob grabbed for her. Linda shied away. “Quit playing hard to get, Linda.” He reached for her again, and Forrest caught Rob’s wrist like a vice grip. Rob’s mouth dropped open in surprise. “You got some kind of problem?”
It suddenly got quiet.
“No problem,” Forrest said. He stepped to the side and let go of Rob’s wrist. Rob immediately lurched forward, thumping Forrest hard on his shoulders. Forrest backed away, showing the palms of his hands.
“Let’s go, Linda,” I said quietly.
Rob stood, flushed and angry. Forrest, facing him, looked like he had just solved a math problem too simple to bother with in the first place. When we reached the sidewalk, he turned and walked away.
“That’s right, chump!” Rob shouted. “Go ahead, walk away!”
“I’m sorry,” said Linda, when Forrest joined us.
Forrest simply shrugged.
We walked through the park, then up Lakeside Avenue to the Michaelsons’s house. It was reassuring to have Forrest with us. So I did have more in common with him than Rob Herndon, a lot more. But I could live with that. When you’ve been in a den of jackals, you come to appreciate the pride of lions.

“Mom is coming back tonight,” Dad said when he picked up Cassie from school. “That means today is clean-the-house day.”
“Yes!” Cassie cheered. Cassie wasn’t too excited about cleaning, but she was excited that Mom was finally coming home. She had been gone for two long weeks taking care of Grandma, who lived far away.
Cassie had missed her so much that some nights she had even listened to the old cassette-tape recordings that her mom had once made for her. On these tapes Mom had recorded herself reading stories to Cassie. Before Cassie knew how to read, she would listen to these recordings over and over while looking at the pictures in the books. Cassie hadn’t listened to them in a long time—until now.
After the house was sparkling clean, Cassie and Dad went to the airport to pick up Mom. When she got off the plane, Mom was happy to see them, but she looked tired.
“I don’t think I should give kisses today,” Mom said. “I think I caught the flu on my trip. I don’t feel so good.”
Mom went straight to bed when they got home. Cassie came in to see her later, and she had a cold cloth across her eyes.
“Do you want to play a board game?” Cassie asked.
“No, sorry, sweetie,” Mom said. “I have a bad headache, and I need to rest my eyes. But there’s nothing wrong with my ears. Why don’t you sit with me and tell me everything that happened while I was gone?”
Cassie smiled and pulled a chair close to the bed. She talked and talked, and Mom listened.
The next night Mom was still sick. Cassie had to go to school the next day, and Mom would be home by herself. She’ll be so lonely, just like I was, Cassie thought. Then she had a great idea. She went to the bookshelf and got down one of Mom’s favorite stories.
In the morning before she left for school, Cassie brought a shoebox to her mom. “This is for you,” she said. “I also made you a sandwich. Peanut butter with strawberry jam. It’s in the fridge.”
“Oh, thank you,” Mom said. She opened the box and took out the tape recorder. “What’s this?”
Her mom pushed “Play” and Cassie’s voice said, “Dear Mom, I’m going to read your favorite story. Just close your eyes and have fun listening.”
She pushed “Stop” on the recorder and laughed. “This is wonderful,” Mom said. “I’m so excited to listen to this.”
“I did all the voices,” Cassie said. “Just like you used to.”
“Thank you, Cassie! How did you get to be so thoughtful?”
“I learned from you, Mom.”

I know of a family who once a month holds a “provident living family council.” With mother and father, the children determine how $25 out of their budget—in addition to their tithes and offerings—will be distributed to an individual in need. Last month, $25 went to a young child in the Primary Children’s Medical Center. This is one way to teach compassion to children, especially as they visit the sick child in the hospital. (By the way, the children now want to save more money to give to the needy in next month’s budget.) This family does other charitable acts, too. They do not give money and feel that they have done their compassionate service.

On April 3, 2022, faithful Saints all over the world gathered in their homes to watch general conference. In the Republic of the Congo, Brazzaville Stake President Belle-Vie Gayouele and his family were among millions of Saints who reverently followed the proceedings via live broadcast, when President Russell M. Nelson announced that a temple will be built in Brazzaville.
Of this sacred experience, President Belle-vie Gayouele said, “We didn’t really expect the temple to be announced at this recent conference. Nevertheless, saints all over Brazzaville and Pointe-Noire (two cities within the country) followed the prophet’s concluding remarks with a ray of hope. When the prophet unexpectedly announced the construction of the temple in Brazzaville, it had an incredible effect. My wife, for example, cried with joy, there were great celebrations everywhere, endless video and phone calls, and that night we couldn’t sleep! My family and I knelt in humility and offered a prayer of gratitude.”

When I was 11, I helped my ward build a new Church building. The members helped build them in those days—pounding nails, painting walls, and doing all sorts of things.
President David O. McKay was the ninth President of the Church and served from 1951 until 1970.
When I heard that President David O. McKay (1873–1970) would dedicate the building, I really wanted to be there. My parents said that I could go. I went early and sat on the front row.
I remember seeing President McKay up close. I saw the way he stood, how he talked to people, how he treated people. He had bright blue eyes and white hair. He looked like a prophet. When I heard him speak and say the dedicatory prayer, I knew in my heart that this was God’s prophet.
I had a powerful spiritual impression from Heavenly Father: “This is My prophet.” Heavenly Father was telling me through the Holy Ghost that President McKay was His prophet.
Once I knew that President McKay was God’s prophet, I knew that the Church was true and that Joseph Smith was a prophet. I knew that the Book of Mormon and the Restoration of the gospel were true. I also knew that all the prophets, from Joseph Smith to David O. McKay, were God’s prophets too.
Now every time a new prophet is called, I’ve had that same confirmation come from Heavenly Father: “This is My prophet.” It all started when I was a boy.

Illustrations by David Habben
At the end of my eighth grade year, I was so excited to try out for my junior high’s cheerleading squad. I remember watching the ninth-grade cheerleaders, hoping that I might be one of them the following year. I was excited when I realized a lot of my friends would be trying out too. After tryouts, I was thrilled to find out I had made the squad.
Throughout the summer, we learned chants, stunts, and a dance that we’d be performing throughout the year at games and assemblies. I asked my mother to download the song we were dancing to so I could practice at home. After she did, she was concerned that it was suggestive and inappropriate. I quickly explained that the music we were using at school had been edited and that the bad words were taken out. Then my mom explained that just removing the bad words from a song doesn’t remove the meaning. She helped me understand what kind of message I would be sending about myself if I were to dance to this kind of music.
The next day, I brought some wholesome music, hoping the coach would be open to changing the song because it was not appropriate for us. No one really liked my idea, and I chose to sit out while the rest of the squad continued to rehearse to the inappropriate song.
I was disappointed that I was the only one who seemed to be bothered by our squad’s choice of song, and I knew that by choosing to sit out, I would most likely be sitting out the entire year. This was very hard for me because I really wanted to feel like a part of the cheer squad. I knew this was the only dance we would be performing and that I would not get to be a part of the halftime performances.
I realized I would need to rely on the Lord to get me through this trial. I had not made the popular decision. I was very discouraged as young women I trusted as friends began gossiping about me, sharing unkind text messages with one another, and turning their backs on me. There were times I would show up and my teammates would ignore me and pretend I wasn’t there, but even this was better than the times we would sit in a circle while everyone openly talked about me. I struggled with the idea of having to suffer through this for the entire year. I am proud to say I never second-guessed my choice. I did, however, wonder why the right thing didn’t feel better. Why was I being punished for making the right choice?
In church when we talked about standing for truth and righteousness, I often pictured how glorious it would feel to make the right choice and have others happily follow. I thought of how wonderful it would feel to be a righteous leader. This experience helped me understand how difficult it truly is to stand up against your peers and those you respect—and how lonely it can be to stand alone.
As youth in the Church, we are going to have to make unpopular decisions. I know that by taking a stand for things that are virtuous and true, we will not only bless our own lives but the lives of those around us as well. In Joshua 1:9 we read, “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” The Lord loves us and is there to help us make the decisions that will define whom we will become.
I am grateful I was given the opportunity to stand up for what I believe in. I was grateful that I had the courage to stand alone among my peers. I was grateful to experience that the Lord does help us find the strength to do what is right. I could feel in my heart that He was proud of me. Deep down I knew I was a righteous leader, even if no one else followed.

I should like to tell you the experience of one of our young men we will call John, who went east to an officers’ training school. A new commanding officer came into the school, and they put on a banquet to honor him. There, by every plate, was a cocktail glass. When the proper time came, every one of those potential officers stood up with his cocktail glass to toast that incoming officer—that is, all but one boy, and he raised a glass of milk. It would take a lot of courage, wouldn’t it, to stand there with all those officers and see all of those cocktail glasses come up, and stand and raise a glass of milk!
Well, the officer saw it, and he made a beeline for that boy after the entertainment was over and said, “Why did you toast me with a glass of milk?”
“Well, sir,” he said, “I’ve never touched alcohol in my life. I don’t want to touch it; my parents wouldn’t want me to touch it; and I didn’t think you would want me to either. I wanted to toast you, so I thought you would be satisfied if I toasted you with what I am accustomed to drinking.”
The officer said, “Report to my headquarters in the morning.”
I suppose that boy spent a sleepless night, but when he went to the officer’s quarters the next morning, do you know what happened? The officer assigned him a place on his staff with this explanation: “I want to surround myself with men who have the courage to do what they think is right regardless of what anybody else thinks about it.”

Thirty-five years later, long after I had finished my military duty, I received a phone call from a branch president of the Church in South Korea. He asked me if I remembered a Mr. Park from my military service.
“Of course I do,” I answered. I had served with Mr. Park, and he had respected my beliefs and had often protected me in difficult situations.
The branch president gave me Mr. Park’s phone number, and I called him right away. As I spoke with him, Mr. Park told me that during our time together as presidential guards, he had seen a light emanating from me and had felt that he should help me. Afterward, whenever he had a hard time, he said he thought about me.
Mr. Park told me that he had two sons he wanted to be like me. He had even taken his sons to church at a Latter-day Saint chapel. One of them had been baptized, though Mr. Park had not. That son, however, was now less active. Mr. Park wanted my help and advice.
I went to see Mr. Park a week later. We had a nice visit, and I soon began to meet with his son and encourage him to return to the Church. He humbly accepted my counsel, became active, and served a full-time mission. Through his letters home while serving a mission, he motivated his father and helped prepare him for baptism. On a summer day the year following our first visit, I baptized Mr. Park a member of the Church.
What a great miracle! Their lives had been changed because of the faith exercised by a young man 35 years before.

“Congratulations, Marcus,” Mom said on the way to the car. “You pitched a great game!”
“Last April, when you pitched your first game,” Dad asked as we started home, “did you think you’d be pitching in the regional finals?”
“I guess I dreamed about it some,” I answered honestly, “but I really thought that Gary and the Pirates would end up going again.”
Dad, Mom, and I relived the game, especially that last inning with a guy on third, one on first, and Gary up to bat. The Pirates were down by two runs, but Gary had already hit one homer that day, and everybody on the Pirate bench was counting on him to hit a second one. That would have put them up by one and sent them to the regional games. But Gary struck out. Then Willie popped up, and I snagged the ball to end the game.
“Oh, before I forget, Marcus,” Mom told me, “Sister Anderson called this afternoon and wants you to give a talk in Primary a week from Sunday.”
Talking in Primary wasn’t my favorite thing to do, but this time I knew immediately what to talk about. “I think I’ll talk about Little League.”
Mom turned around to look at me, and Dad glanced at me in the rearview mirror. “This is Primary, you know,” Mom pointed out, “not another baseball game.”
I grinned. “I know, Mom. I’m not going to talk about the game of baseball.” I explained, “You see, Heavenly Father has really helped me this season. Even though I’m the only Church member on the team and it hasn’t been easy, I’ve tried hard to do what’s right, and He’s helped me.” I went on quietly, “I could feel Him helping me out there this afternoon. I wasn’t nervous, even when Gary came to the plate. I said a little prayer, asking the Lord to help me do my best. Even before I threw that first pitch, I knew everything was going to be all right. That’s what I want to talk about in Primary—how the Lord can bless us when we work hard and choose the right.”

In elementary school I was overweight. I remember stepping onto the scale every morning, praying that I had lost just one pound. Sometimes I came home in tears because of my schoolmates’ cutting remarks.
My older brother and sister, David and Shannon, also had their challenges. When David was one year old, he was severely burned. Scars covered his hands, arms, stomach, and legs. Shannon had a walking disability and was born with a slower mental capacity that often made her act younger than she was. Almost daily children at school made fun of them.
Despite their trials, my brother and sister looked to Christ in everything they did. Both of them served honorable missions. Their humility, constant faith, and perseverance provided wonderful examples. They are everything I want to become.
In this life we may be criticized and persecuted. That’s part of why we came here—to rise above the persecution and become stronger because of it. David, Shannon, and I are better people today for having been faithful in difficult experiences. I often say that everything given to us in life can be either a blessing or a curse. The strength of one’s heart determines which it is.

Promised blessings vary from person to person according to need. Sometimes it may even seem that the blessings promised could not ever be fulfilled, but we need to remember that our Heavenly Father sees things from a different perspective than we do. For example, Elder Thomas S. Monson, Second Counselor in the First Presidency, tells this story:
“Several years ago a patriarch gave a blessing to a teenage girl … who lived in Poland. In the blessing he felt impressed to promise her that she would marry in a temple of the Lord. He hesitated to give that promise, for there was absolutely no way for her to leave Poland allowing her to marry in a temple. But he responded to the whisperings of the Spirit and gave the girl the promise.
“After giving the blessing, the patriarch came to my office and asked, ‘Did I do the right thing?’ I indicated that a man always does the right thing when he responds to the whisperings of the Holy Spirit. He said, ‘But I have bestowed a promise which cannot be fulfilled.’ I replied, ‘Let us trust in the Lord with all our hearts …’ Within a period of two years, a pact was signed between Poland and Germany that permitted those of Germanic origin to return to West Germany. That lovely teenage girl moved to Germany where she would be free to go to the temple of the Lord when the time came for her marriage.” (Scandinavian Area Conference, August 1976, page 10.)

It was the time of year for school to start, and I was feeling sad, so Ed took me down to the junkyard to cheer me up. He was sad, too, but for a different reason. He had to go to school and didn’t want to; I wanted to go and couldn’t. It didn’t seem fair to me at all. I thought my talking was coming along pretty good, but Mama said, “First time anyone says anything to you, you’ll get nervous and stutter. Then they’ll tease you and you’ll stutter worse and pretty soon you’ll hate school. I’ll get you some ABC’s to study at home, and if you work hard on talking plainly, you can go next year.”

All of a sudden I felt anxious for school to start so I could get on with my project for Grandma. Mama was glad I had something to keep me busy and helped me find plenty of scraps of heavy material to stitch together for the mattress. She was true to her promise about the ABC’s, too, and took me to the store the first day everyone else was back in school. She hesitated a little over the cost, and Mr. Younger said, “I have another set I can let you have for less because the box got lost when they were displayed in the window, and I had to put them into another box.”

Mama said that would be fine, and he climbed up his ladder to get the box off a high shelf. It had a picture of a beautiful lady in a wide-brimmed hat, and I liked it better than the proper box that only had a picture of the ABC’s that were already inside. The letters were printed in black on blue cards, and some of them had faded in the window, but that didn’t matter. Mr. Younger said there were four sets: lower and upper case in printing and cursive, with extras of the most-used letters.

“She can make words until the cows come home,” he said.

That’s exactly what I intended to do. I didn’t know what he meant by cursive and upper and lower case, but I knew right where I was going to hide the box in the loft so no one else would find it and lose any letters.

The days went fast while the others were at school. I made words with my cards the same as the ones in the nursery rhyme book and practiced copying the letters on a piece of blackboard I’d found at the junkyard. When I got tired of that I’d come down from the loft and sew on the quilt pieces until Caroline and Ed came home.

To make sure I could go to school the next year, I practiced talking while I sewed. I learned to say things like, “Peter Piper picked a peck of prickly, pickled peppers,” or “Bumpy rubber buggy bumpers.” Sometimes I could say them better than Ed.

Now, working primarily with a young adult audience, I am all about being real—being authentic about the fact that life is hard and doesn’t always go the way we want or plan. We don’t always get our ideal happy endings. I definitely understand that: when I started working at the Church magazines, I was a single 26-year-old and feeling like the oldest intern ever. As was my tendency back then (and let’s be honest, I still have my days), I often bemoaned my situation, thinking that I was maybe the only person on staff who knew what it felt like to be single—to be on the “outside,” in our Church where getting married is such a high priority.

One day during a staff meeting, something prompted this line of thinking once again. True, I was the only single person in the room, but as I looked around, I realized that everyone at the table had gone through a lot of trials. Collectively, there were those in that meeting—many who’d worked for the Church magazines for several decades—who had:
Gotten married past 30.
Married someone who had gone through a divorce.
Gone through a divorce themselves.
Been widowed.
Struggled through years of infertility.
Had amazing experiences with adoption.
Had horrible experiences with adoption.
Had family members struggle with drug addiction.
Battled challenging health issues.
Experienced mental health struggles.
Had children pass away, both newborns and grown children.

I was kind of shocked by how much of my coworkers’ life experiences I’d overlooked in my self-centeredness. No one’s life had gone perfectly. No one had been free of some real tests of faith—trials that I’m sure none of us would’ve asked for or wished upon anyone else.

Just like you, we’ve all had moments in our trials when we thought that nothing would work out, that we’d never get through our struggles or be happy again.

And yet, here we all were, joyfully plugging away at our jobs and trying to share messages with the world that say, “Yes, life is hard. Yes, we all have trials. Yes, we have been wounded. But truly, because of Christ and the joy and peace that comes from living His gospel, we can all have our own promised happy endings.”

His regal bearing is not at all overbearing. He treats people like a beloved grandfather would—with kindness, lots of love, and not the slightest hint of superiority. Yet, as a retired colonel of the Paraguayan army, he seems to be just as comfortable mingling with the country’s top government and military leaders as he is with his family and friends or while serving in his Church assignments. Held in highest esteem by members and nonmembers alike, he is often referred to respectfully as “mi coronel.”
Thirty years ago, in 1963, Luis A. Ramírez was serving as a young major in the Paraguayan army. One day he found a copy of the Book of Mormon on the table in his home in Asunción. He had never seen it before and didn’t know where it had come from. But he opened it and began looking through the pages. “It said it was ‘the word of God,’” he remembers. “That phrase—the word of God—penetrated my mind profoundly. So I began to read. And a great interest was awakened within me.”
The timing was perfect. “For about three months, I had felt the need to get closer to God,” he says. He wasn’t satisfied with his own religion, but had begun to attend his church every Sunday anyway, hoping to find some answers. “And I began to pray to God—not the kind of prayers I had been taught to pray, but very similar to what the missionaries later taught me. This continued for three months. Then I found the book.”
“Who brought this book?” he asked his family. A fifteen-year-old relative said that two missionaries had given it to him a couple of days earlier at a friend’s house. “I continued reading it, and it interested me even more. So I said to the boy, ‘When you see the missionaries again, invite them to come here.’”
When the missionaries came a few days later, Luis had just about finished reading the Book of Mormon, and he had lots of questions. For the next three weeks, the missionaries taught two discussions every week to Luis and his wife, Hortensia. The Saturday following the third visit, they were both baptized. As a result, friends and relatives also became interested in the gospel and were baptized. Soon “the major” became “the president”—of the Moroni Branch in Asunción.
At one point in his military career, Brother Ramírez was serving on foreign soil, away from his family for fifteen months. During that lonely, difficult time, “the gospel helped me a lot,” he says. “I prayed and fasted frequently and felt very close to my family. And I felt an absolute assurance that I would be all right. I felt the help of the Lord through the Spirit.”
In 1969, six years after his baptism, Brother Ramírez was advanced to the rank of colonel. He taught in the military college until his retirement in 1975, never hiding the fact that he was a Latter-day Saint. Over the years, some of his students became interested in the Church and were baptized because of his example.
After retiring from the military, Brother and Sister Ramírez took their family to Utah for five years, where he earned a degree at Brigham Young University. Soon after returning to Paraguay, he was called as the first Paraguayan ever to serve as a mission president. And his mission field was his native country.
Since his release in 1984, Colonel Ramírez has continued to serve as a counselor to mission and stake presidents, strengthening members and helping to establish the Church in outlying districts and branches. In addition, he has continued to serve as an adviser to the Church in its relations with the Paraguayan government, opening doors that possibly no one else could have opened. With characteristic humility, he downplays his role in that regard: “Perhaps I’ve been able to help a little,” he says. But those who have served with him know of his great ability to make friends for the Church and to be an ambassador of good will among national leaders.
Some of his former students and colleagues, now in positions of responsibility in the country, remember and respect Colonel Ramírez as a Latter-day Saint. “Sometimes I’ll see my students who are now majors or colonels, and they will stop and ask me, ‘How’s the Church coming?’ I tell them it’s coming along very well.”