Gospel Story Finder

As my testimony grew while I was young, so did my love of music. That love began when I entered a Latter-day Saint chapel and saw a piano for the first time. I feel that the Lord had a plan for me because I felt drawn to the piano. I opened the piano bench, found a book on how to play piano, and began teaching myself.
Soon, I was playing the piano in my ward every Sunday and singing in the ward youth choir. When I turned 16, I began attending the National Conservatory of Music in Guatemala. The conservatory’s choir conductor, Beto Echeverria, urged me to become a professional. Since then, I have played the piano and conducted many choirs at Church events. Eventually, I became the Church’s music coordinator for the Central America Area. Today, I work as a piano technician and music teacher.
Carlos, singing with his daughter, Rocio, discovered his love of music after he entered a Latter-day Saint chapel, saw a piano for the first time, and taught himself to play.

To the Timmins family, “keeping it in the family” has developed a special meaning. It refers to a pocket-sized New Testament that has accompanied each new missionary that the family has sent out since 1926. Currently it is in the possession of Elder Matthew T. Bailey of the North Hollywood Third Ward, North Hollywood California Stake, who is serving as a missionary in Mexico. The original owner was Elder Bailey’s grandfather, W. Mont Timmins, who served in Canada.
Since that time the New Testament has been used by members of the Timmins family serving in Scotland, California, Chile, Uruguay, Argentina, Norway, Texas, Georgia, Italy, and France. When two missionaries are in the mission field at the same time, the one to go out first is presented with the book; then he mails it back as the next person in the family prepares to go. Before each missionary goes into the field, the family gathers for a special luncheon, after which the returned missionaries tell of their missionary experiences and bear their testimonies. Then the book is presented to the next missionary.
William Timmins, also a grandson of W. Mont Timmins, expressed the feelings of the Timmins missionaries toward the tradition by saying: “It’s like a bridge between generations. As each boy goes out, he can read notes and annotations written by his grandfather, uncles, and brothers. It’s amazing how those notes and marked scriptures have helped missionary after missionary.”

My first encounter with a Latter-day Saint bishop occurred before I was a member of the Church. I was 17 years old and was facing the confusion, doubt, and stress that many high school seniors confront. One Saturday morning I was complaining to my best friend about my woes. Even though he had good intentions, he provided me with few answers. But he did offer what turned out to be a profound suggestion. “Sometimes when I don’t know what to do,” he said, “I talk to my bishop.”
“Your bishop? Who is he?” I asked.
“He is the head of my ward,” my friend replied.
I now recognize my next question to be a distinct prompting from the Spirit, but at the time it was the most out-of-character question I could imagine coming from my 17-year-old mouth. “Do you think he’d meet with me?” I asked.
My friend said he’d call his bishop and call me right back. An appointment was quickly made for later that morning at the bishop’s house.
I didn’t know what to expect. As I pulled up in front of the modest rambler home, I was a bit surprised at its normalcy—bikes in the driveway, nicely mowed lawn. I was even further surprised by the man in the nice, casual shirt who greeted me at the door. He smiled and said, “Hi, you must be Joe. I’m Bishop Maxwell. Please come in.” As we walked to his small, in-home office, my mind was trying to justify it all. “Shouldn’t the bishop’s home be somehow different?” I asked myself. “Shouldn’t he dress in a formal robe or something?”
During the next 45 minutes, what I found was a compassionate man, someone who took a sincere interest in my struggles; an inspired man willing to spend some of his precious time on a Saturday morning to help someone, anyone, of his faith or not, make decisions and draw conclusions.
More than 25 years have passed since that meeting. I don’t recall any of the specific advice the bishop imparted that morning, but I still vividly remember the amazing clarity and lightened burden I felt as I left his home. Not until many years later would I realize that meeting was one of my first experiences in feeling the Spirit.
I joined the Church later that year. My friend Bill, who had referred me to Bishop Maxwell, baptized me. Bishop Maxwell was at the baptism. I later served a mission, married a beautiful young woman in the temple with Bishop Maxwell serving as a witness, and am now raising five wonderful children.
A few years ago I was called as a bishop. While serving for several years in that capacity, I experienced some of the greatest joys I have ever known—joys of interviewing enthusiastic eight-year-olds for baptism and confirmation, of working with young men and young women as they prepared to serve missions, and of teaching about the great blessings of the temple to couples preparing for eternal marriage. I thought of Bishop Maxwell on countless occasions during that time. His influence on my life will be eternal.

I remember the story of Emma Smith trying to escape the persecution in Missouri. The Mississippi River was only partially frozen—not enough that a wagon with people and their possessions could travel on it. It is a wide river, and it was dangerous to cross. Emma had a six-year-old child holding onto one side of her skirt, an eight-year-old on the other side, a two-year-old in this arm, and an infant in that arm.

The sister-in-law of one of Joseph’s scribes had sewn cotton bags that buttoned around the waist. In those bags under her skirt, Emma carried the only copy of Joseph’s translation of the Bible, which he had been working on for months. With the documents and with her children, she took one step after another across that frozen river, hoping she wouldn’t fall in.

To me, that is the consummate signal of courage and faith—that when you need to do something for what you believe, you just move forward, one foot in front of the other.

“Everybody needs to look their very best tomorrow,” Mrs. Santos called out in a sing-song voice. “Tomorrow is picture day!”
Whispers and giggles spread around the room. Everyone seemed excited about picture day. Everyone except me. I felt a knot in my stomach.
At recess, all my friends wanted to talk about was what outfit they were going to wear for school pictures. With each thing they mentioned, the knot in my stomach got bigger.
I didn’t have any of the pretty things they talked about. How could I look beautiful if I didn’t have anything beautiful to wear?
The next morning I dug through all my drawers and decided on a red and white striped shirt and my denim skirt. I had two flower hair clips, but one had a broken petal. My shirt had a little yellow stain on it. Maybe it wouldn’t show. My skirt was faded, and my shoes were scuffed. Nervous butterflies joined the knots in my stomach. I worried and worried all the way to school.
When I got to school, I ran to the washroom, hoping no one had seen me yet. Hot tears ran down my face. I quickly wiped them away when I heard footsteps.
“Are you OK?” It was Mrs. Santos. “A couple of your classmates said they saw you run in here and thought something might be wrong.”
I didn’t say anything as I stared down at my shoes. A question bubbled up inside of me.
“Are you disappointed in me?” My voice cracked.
Mrs. Santos put her arm around my shoulder. “Why would I be disappointed in you?”
“Well …” I sniffed and tried to think of how to say what I wanted to say. “You said to look your very best for picture day. And …”
I slowly traced the stain on my shirt with a fingertip.
“I don’t have anything pretty,” I continued. “My clothes are kind of old.”
Mrs. Santos was quiet for a minute. Then she gave my shoulder a squeeze.
“Let’s have a look and see what we can do.” She lifted my chin so that I was looking into the mirror. “Hmmm. You know what I see?”
“What?” I asked.
“I see a special girl who looks sad today,” she said, “and who forgot to wear her prettiest feature.”
I stared at Mrs. Santos. What was she talking about?
“Try a smile, and then let’s take another look,” Mrs. Santos said.
I gazed in the mirror. Slowly the corners of my mouth turned up.
“You aren’t beautiful because of what you wear or the way you look. You are beautiful because of who you are,” Mrs. Santos said. “Your happy personality always puts a smile on everyone’s face.”
I tilted my head and watched my smile grow bigger and bigger. I started to feel the knot in my stomach loosen. Mrs. Santos was right. My smile was the best!
I looked down at my shirt—the yellow stains, the scuffed shoes. Who cares? I was a child of God, and it wasn’t my clothes that made me. They didn’t matter. I looked in the mirror again. My teeth sparkled as my grin stretched out.
“Ah! There it is,” Mrs. Santos said. “Picture perfect!”

Benjamin’s cowboy boots clattered on the metal stairs as he hurried to get the evening papers. He liked being old enough to go down three flights of stairs all alone. Sometimes he stopped at the second floor window to check things out—even in the city there were cattle rustlers to shoot! But he’d forgotten his holster and gun today, so he didn’t stop.
As he reached the lobby of the building and picked up the newspaper for his family, he remembered Mrs. Peabody. He had to get her newspaper too. She was the cranky old lady who lived in the apartment next to his. Ben knew she would shout at him and slam the door in his face when he delivered the newspaper to her. He couldn’t understand why she was so grumpy and rude. He was just trying to help her. His mom had explained that it was sometimes difficult for Mrs. Peabody to go up and down the stairs.
Ben hoped that today would be different. But it wasn’t. When his boots touched the last step, he heard Mrs. Peabody’s door swish open. “Why are you dawdling?” she grouched, grabbing the newspaper.
As Ben opened his mouth to answer, BAM! the door slammed. He trudged on to his apartment and shrugged his shoulders.
“How’d it go?” Mom asked.
“About the same.”
Mom looked at him for a moment. “I have an idea.”
“Can I shoot my loudest cap pistol at her?” Ben asked hopefully.
“No,” Mom said with a smile. “I want you to try what works in our family whenever someone is grumpy or sad.”
Ben thought for a minute, then fell back against the sofa as if he’d been thrown from a horse. “Not a hug!” he wailed.
“Hush! Yes, a hug. Give her a hug every day for one week. A hug is something that anyone can give, and I suspect Mrs. Peabody is someone who really needs it. Will you try it for me?”
“OK, Mom, but I won’t like it,” grumbled Ben.
“Well, even the best jobs have parts that we don’t like. Remember, you picked this job instead of taking out the garbage. Now go wash your hands for dinner.”
Ben trudged to the bathroom, thinking that taking out smelly garbage might be better than hugging a grumpy old lady. He’d try the hug business for one week, but no longer!
The next day Ben checked the hallway for outlaws, ran down the stairs, got the two newspapers, and was outside Mrs. Peabody’s door before she jerked it open.
“Well?” she boomed as she snatched the paper. Ben gulped, reached out, and quickly hugged her. An astonished look passed over Mrs. Peabody’s face. Her mouth moved but no sound came out. She quickly stepped back inside and slammed the door.
Six more days, thought Ben. This is going to be a long week.
Days two and three were pretty much the same. Ben got the newspapers and delivered one, along with a hug, to Mrs. Peabody, who would peer at him suspiciously as she retreated into her apartment and slammed the door.
On the fourth day the old lady snapped, “What’s your name again?”
“Benjamin,” he replied.
“Well, Benjamin, why have you been grabbing me?” she demanded.
“I’m not grabbing you. I’m giving you a hug.”
“All right, why have you been hugging me?”
“Because I have to.”
“What do you mean?”
“A hug is a gift we give in our family when someone needs it, and my mom said you really need it.”
“Well, I never … !” muttered Mrs. Peabody, and she went back inside.
Funny, Ben thought, she didn’t slam the door today.
The next day Ben had a surprise. Mrs. Peabody handed him a piece of candy. After he thanked her for it, Mrs. Peabody grumbled, “Oh, its nothing but leftover candy from the holidays. Go on home.” But when she shut the door, Ben thought he saw the trace of a smile.
On the last day of the hugs, Mrs. Peabody gave him two candy bars. Ben smiled at her and said, “Thank you very much. These look great.”
“I bought them especially for my newspaper boy,” she said. “Have one now, and keep one for later.”
Ben smiled again, hugged her, and started down the hall. Then he turned around and went back. Mrs. Peabody’s door was already closed, so Ben knocked softly.
When the door swung open, he asked, “Mrs. Peabody, do you have a pocket?”
“Yes, I do, Benjamin, right here in my apron. Why?”
Ben didn’t answer her. He pretended to hug someone, then scooped his hands into her apron pocket. “That’s an extra hug,” he explained. “It’s sort of like the candy. Keep it for later when you need one.”
He turned quickly on the heels of his boots and walked down the hall. I guess Mom was right, he thought. Hugging Mrs. Peabody was hard at first, but it got easier, and she got nicer. He decided that he had chosen the right job too. It would have been really hard to hug the garbage!

Illustrations by Adrian Ropp
I was almost 12 years old when the Twin Falls Idaho Temple was dedicated. I was so excited when my older sister asked me for the first time if I wanted to start going to the temple regularly with her and her friend.
I was happy when my younger brother Tanner turned 12 three years later because I could finally invite him to attend the temple with me.
Each morning that we went, we would help each other get up and go, and when we were tired Tanner would make jokes to help us wake up. After going to the temple, we would take some time to talk about how we’d felt in the temple and what we’d thought about.
Going to the temple with Tanner became the spiritual highlight of my week. Through our regular temple visits we became better friends, which strengthened me more than I would have imagined when some trials came my way. Our two older sisters had left for college and our ward had just been split, leaving Tanner and me as some of the only active youth in our ward.
Tanner and I spent hours calling and inviting less-active youth to church and Mutual. It often felt like a hopeless effort because no one ever came no matter how many girls I tried to befriend.
Our parents tried to help. They would bear testimony to us when we were discouraged, and they let us talk out our frustration when we came home upset. But even so, we didn’t suddenly have more friends at church, and wanting to go when I’d be the only young woman there was getting harder and harder. Our temple visits started becoming less frequent because of our busy school schedules.
I spent a lot of time reading my scriptures and pleading with the Lord to help me be strong. I was lonely and tired—tired of being alone, tired of my efforts not making a difference, tired of struggling spiritually and emotionally.
During this time, I worked as a lifeguard at the city pool. I liked being there a lot more than I liked being at church because my co-workers were my friends and were always excited to see me. One day I decided that I wouldn’t go back to Mutual since work was more fun and more helpful for me financially.
I didn’t think it was a big deal until I noticed myself lowering my standards. I didn’t say anything about my friends’ swearing, and one day I was shocked to hear myself accidentally swear when I never had before. I even watched an inappropriate movie one night at a party with my lifeguarding friends. I felt terrible and wondered what I was doing.
Meanwhile my parents had told me how much more lonely Tanner had become since I stopped attending Mutual. Every week he would ask me, “Hey, are you going to come to Mutual tonight?” When he would get home from Mutual, he would go straight to his room and read his scriptures for a long time. He wasn’t talking as much anymore, and when I asked if he was OK, he just said, “No,” and walked away.
One night he came home crying because he had felt so alone.
That’s when I decided that I needed to go back. It didn’t matter how hard being alone was for me; Tanner needed me.
Tanner had been taking a family history course at church, and I decided that I wanted to take it with him. We wanted to start going to the temple more regularly again, and now we would be able to find names ourselves.
We enjoyed taking the class together on Sundays. After church, we’d search for names together. The coolest thing about taking our own names to the temple was that we had found them together, and even better, we were able to support each other at church and even enjoy church because we were doing the Lord’s work.
Tanner’s diligence in attending church and Mutual was a powerful example to me. I had a testimony of the gospel, but he helped me gain a testimony of attending church meetings and activities.
Together we were able to comfort one another and use our testimonies of the temple to help each other be strong in the Church. Youth attendance at church and Mutual never really got better, but Tanner and I became stronger and more able to bear our burdens as we helped each other press forward.
I’m so glad that I invited him to come to the temple with me. While I’m sure it helped him, I know it rescued me.

I think I was most grateful when I left California to attend BYU. First of all, I was glad that I had earned the grades necessary to enter college. And although I told my roommates I wasn’t interested in getting married because I was going to be a famous journalist, I really was. And I didn’t want to marry a slouch either. I wanted a man who had lived a righteous life and kept himself clean. I did find Mr. Right, and it was sublime not to have any serious transgressions to hide or confess before we knelt at the altar of the temple.

The Southport Ward seminary class in Southport, Lancashire, England, wants to invite you to try one of the best service projects they’ve ever been involved in: They made a Christmas advent calendar with a different act of service for each day.

Their projects included sending Christmas presents to the missionaries from their ward, giving a special presentation to the elderly, child tending, visiting a handicapped girl, and planning a scriptural presentation for their own family home evenings, among other things.

“We learned the importance of serving our fellowman and made more out of Christmas with this project,” said Amy Harbon, 17. “It was fun to give to others not so well off.”

Illustration by Ben Simonsen
At my school a lot of people have boyfriends and girlfriends. On my first day of school as an eighth grader, I met someone named Paul. We got along well together. Paul was a great friend.
The next day after school he asked me out on a date. I told him I couldn’t, and he asked why. I told him I was a member of The Church of Jesus Christ of Latter-day Saints and that we’re not supposed to date until age 16. Paul asked why, and I realized that I didn’t actually know.
That night I went home and pondered Paul’s question. I did research on LDS.org and read my scriptures. I found a quote by President Gordon B. Hinckley (1910–2008): “The Lord has made us attractive one to another for a great purpose. But this very attraction becomes as a powder keg unless it is kept under control. … It is for this reason that the Church counsels against early dating.”1
I also looked in For the Strength of Youth. It says dating “can help you learn and practice social skills, develop friendships, have wholesome fun, and eventually find an eternal companion.”2
The next day I showed Paul the For the Strength of Youth booklet. Other people saw Paul reading it, and my LDS friends helped me answer my classmates’ questions. I was happy to have an answer to Paul’s question.
For the Strength of Youth says that dating before age 16 and forming serious relationships in our youth can lead to immorality and limit the number of people we meet.3 My mother also tells me that we shouldn’t date before 16 because it can distract us from studies and opportunities that can be vital to success in the future. I’ve seen friends of mine become depressed because of an emotional breakup at age 13.
I was glad I was able to find out for myself why we shouldn’t date before age 16 and then give Paul an answer without hurting his feelings. I’ve made a great friend, and I hope we will be friends for a long time. I am thankful the Lord has given us friends and the opportunity to date at the appropriate age so that we may all one day find faithful eternal companions.

Our leaders have demonstrated that one can enjoy both faith and humor. It was said of President Heber C. Kimball (1801–68) that he prayed and conversed with God “as one man talketh with another” (Abr. 3:11). However, “on one occasion, while offering up an earnest appeal in behalf of certain of his fellow creatures, he startled the kneeling circle by bursting into a loud laugh in the very midst of his prayer. Quickly regaining his composure and solemn address, he remarked, apologetically: ‘Lord, it makes me laugh to pray about some people.’”5 This sense of humor was not lost on his grandson, President Spencer W. Kimball (1895–1985).

Another man who had a great sense of humor and enthusiasm was Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles. One day a stake president came to my office to see me. On the way out, he stopped to see Elder Richards, who would be coming to his stake in a week or two. He asked, “Brother Richards, how are you?” That great Apostle said: “Well, President, I will tell you. My body, the house I live in, is getting old and creaky.” Then he added, with all 95 years of his life testifying, “But the real LeGrand Richards is on fire.”

A good sense of humor will help us hone our talents. One of the talents that needs to be greatly magnified is sensitivity to others, and this involves reaching out and touching another heart. By learning not to be afraid ourselves, we are able to stir up kindred feelings for others. Under the cultivation of the Holy Ghost, our talents become greatly magnified.

Balance in large measure is knowing the things that can be changed, putting them in proper perspective, and recognizing the things that will not change. And balance also lies in attitude. May our attitude be one of achieving balance and wisdom and understanding in all that we do.

Maintaining a righteous balance in our lives is important for personal well-being.

When we make the right choices, it is much easier to yield “to the enticings of the Holy Spirit” (Mosiah 3:19), which will help us stay balanced.

In large measure, balance is knowing the things that can be changed and putting in proper perspective the things that will not change.

It is easier to ride the bumps of life if we cultivate a sense of humor and learn to laugh at ourselves.

Balance lies in our attitudes, which can be shaped by our righteous desires and by prayers to Heavenly Father.

I was really stressed about finals week at the end of the school year. I decided to fast and pray that I could prepare well and be successful in my finals. After the exams, I got my scores back and I had only missed one problem on each of my exams! I was super grateful for that.
This experience helped me feel like Jesus Christ cared about me and that He wanted me to do well in my life. He cares about what is important in my life, and it was important to me to do well in school. I felt like He was more connected to my life.
Fasting was hard for me when I first started, but it becomes increasingly easier the more I do it. I believe that if I fast, I will be able to receive the blessings that Heavenly Father has promised me for fasting.
Hannah J., 16, Minnesota, USA

There comes a time in all of our lives when we question the existence of our testimony. For me it came when I discovered that though within my mind I knew the Church to be true, within my heart there had been no such witness, or so I supposed.
I wanted my own special witness. I prayed and fasted, fasted and prayed. Finally one day, as I sat in sacrament meeting, my heart began to tremble and tears filled my eyes. This is something that often happens to me in testimony and sacrament meetings. I realized then that this was my witness that the gospel is true. I knew that I had always known the Church to be true.
Do not be ashamed to admit you do not know the Church is true. We all must be converted to the gospel spiritually, no matter how many generations our families have been in the Church.
Tony S. RollsWestmead, Australia

When the temple was first being built, the Saints thought that at last they had found a place where they could live the gospel and worship in peace. Then, on June 27, 1844, Joseph and Hyrum Smith were murdered in Carthage Jail by an angry mob. Grief-stricken, the members wondered what they would do without Joseph to lead them.
At the time, most of the Quorum of the Twelve Apostles were in the east on missions. Two days before the murders, Parley P. Pratt, one of the Twelve, was impressed to leave New York and return to Nauvoo. He learned of the martyrdom on his journey home. As he walked across the plains of Illinois, filled with sorrow and wondering how to comfort the members in Nauvoo, he stopped and prayed for help. He wrote, “The Spirit said unto me: … ‘Go and say unto my people in Nauvoo, that they shall continue … to build the House of the Lord which I have commanded them to build in Nauvoo.’”
Because the members carried on so well and the temple was still being built despite the death of the prophet, anti-Mormons increased their persecution of the members and made attempts to drive away the Saints. And so, on September 24, 1845, the Quorum of the Twelve Apostles announced that the Saints would leave the following spring. Even though the members knew that they would again be forced to leave their temple behind, they worked harder than ever to finish it. They wanted very much to receive its sacred ordinances before moving west.
Rooms in the temple were dedicated as soon as they were completed so that ordinance work could be performed immediately. The October 1845 general conference was held in the partly finished building. Brigham Young offered the opening prayer, calling the temple “a monument of the saints’ liberality [generosity], fidelity, and faith.” He and Heber C. Kimball began giving endowments to faithful Latter-day Saints on December 10, and so many people wanted to receive them that endowment sessions were continued until three o’clock the next morning.
The Church’s enemies, upon seeing all the activity at the temple, tried to have Brigham Young arrested. On December 23, government officials waited outside the temple to arrest him. Learning that they were there, Brigham prayed for guidance and protection so that he could “live to prove advantageous to the Saints.” Then he saw William Miller, a man his same height, nearby.
Brother Miller agreed to act as a decoy. He wore Brigham’s cloak and climbed into Brigham’s carriage. The officers arrested him and took him to the Mansion House, where the Church members also pretended that he was Brigham Young. It wasn’t till his captors had taken him to Carthage that someone identified him! Meanwhile, Brigham Young and the other Apostles had gone into hiding.
The Brethren endowed as many faithful members as possible before leaving Nauvoo. In January 1846, Brigham Young wrote, “Such has been the anxiety manifested by the Saints to receive the ordinances [of the temple], and such the anxiety on our part to administer to them, that I have given myself up entirely to the work of the Lord in the Temple night and day, not taking more than four hours sleep, upon an average, per day, and going home but once a week.”
On February 3, Church leaders had planned to stop the ordinance work. Brigham Young left the temple to make final preparations to leave for the West the next day, but when he saw a large crowd gathered to receive their endowments, he returned to the temple to serve them. This kept him there another two weeks! More than five thousand Saints received their endowments before heading west.
The Nauvoo Temple was dedicated privately on the night of April 30, 1846. Orson Hyde, one of the Twelve Apostles, dedicated it publicly the next day, even though only a few members were still in Nauvoo to see it, most of the Saints having already started the trek west. By the end of the year, the majestic temple stood unused. Two years after the Saints left Nauvoo, an arsonist set fire to the temple, and in 1850 a tornado destroyed three of the walls. The remaining wall was leveled in 1865 for safety reasons.
Soon after the Saints settled in Utah, they began the construction of the Salt Lake, St. George, Manti, and Logan Temples. The St. George Temple, completed in 1877, was the first temple to be built in the west—and the first temple the Saints were not forced to leave.

On Christmas Eve 37 years ago, in the light of a full moon, I climbed a small hill in the isolated village of Quiriza, Bolivia. Four young elders and I had spent the day crossing over a mountain pass on a treacherous road. Then we struggled up a riverbed to see if the teachings of the Savior would help a destitute people. What we saw that day was discouraging—undernourished children, adults subsisting on meager crops, some with eyes glazed from seeking refuge with alcohol and drugs. I looked at the tiny, barren village below: a cluster of adobe thatched-roof houses beaten by the harsh environment. The only evidence of life was barking dogs searching for food. There was no electricity, telephone, running water, roads, proper sanitation, nor doctors there. It seemed so hopeless. Yet a solemn prayer confirmed that we should be there. We found a humble people who embraced the restored gospel with determination to live it. They did that under harsh conditions where severe poverty, alcohol, drugs, witchcraft, and immorality were in plentiful supply.

Under the guidance of exceptional missionaries, the people learned to work hard to cultivate the fields. They produced a harvest of nutritious vegetables and raised rabbits for better protein. But the best lessons came from beloved missionaries who taught them of a God who loved them, of a Savior who gave His life that they might succeed. Their physical appearance began to change. The light of truth radiated from their happy faces. As devoted, loving emissaries of the Lord, missionaries patiently taught truth to a willing people. Wives and husbands learned how to live in harmony, teach truth to their children, pray, and sense guidance of the Spirit.

I watched a six-year-old boy who had carefully observed our first baptismal service act out with his younger sister what he had seen. He carefully arranged her hands, raised his tiny arm to the square, mumbled words, gently lowered her into a depression in the sun-baked earth, led her to a rock where he confirmed her, then shook her hand. The youth learned most quickly. They became obedient to the light of truth taught by the missionaries and in time by their own parents. Through their faith and obedience, I have seen how in one generation youth baptized in that village have overcome a seemingly hopeless future. Some have been missionaries, graduated from universities, and been sealed in the temple. Through their diligence and obedience, they have found purpose and success in life despite an early harsh physical and evil-saturated environment. If it can be done in Quiriza, Bolivia, it can be done anywhere.

“Have a good time!” Julie’s mother called as she leaned on her cane and waved.
“I will!” Julie said, waving back.
Today was field day at school, which meant there would be races and awards. It was usually an exciting day, but Julie was distracted as she walked to school. She kept thinking about how much Mom had changed over the past year. Mom used to run and play and even taught Julie to stand on her head! But ever since getting sick, Mom couldn’t walk very well.
“It’s OK,” Mom usually said. “Watching you run and play makes me happy.”
Julie wanted to bring home an award ribbon for Mom so badly she could hardly stand it! There was only one problem—she was the smallest one in the class and didn’t usually win at sporty things.
Maybe if I pray, Heavenly Father will help me, Julie thought. As she prayed, a warm feeling filled her heart. She smiled. It felt like the Spirit was telling her that field day was going to be great.
At school the students were gathering into groups and teams.
“Hey, Julie! Come try this,” Sophia yelled from the long-jump line.
When it was her turn, Julie took a deep breath and ran as fast as she could. She pushed off the start line and felt the wind whip her hair as she sailed over the sand. She landed with a thump and remembered to fall forward.
“That’s the farthest I’ve ever jumped!” Julie said to Sophia when she saw her score. It wasn’t far enough to earn a ribbon, but Julie felt good inside, like she shouldn’t give up.
Soon another friend, Evie, was calling to them.
“Come try the 50-yard dash!”
Julie lined up next to lots of other kids. When the starter yelled, “Go!” Julie pumped her legs as fast as she could.
Wow, I’m running really fast! Julie thought. She came in fourth place—not quite fast enough to earn a ribbon. Julie felt a flicker of worry. But there was still time for one more event.
Julie and her friends decided to try the relay race. After Sophia ran around the track, Julie stretched out her hand for the baton.
I think we’re in first place! Julie thought as she took the baton and ran. But as she handed the baton to Evie, another runner pulled ahead.
The good feelings Julie had faded away. Still breathing hard, she walked to a nearby hill and plopped down on the grass. She wrapped her arms around her knees and listened to the cheers of students and teachers as the race ended.
Julie thought about her morning prayer. She thought about all of the times she had felt good during the day. She was glad the races had been fun. But she also felt sad that she hadn’t earned a ribbon.
Suddenly something surprising happened. Those good feelings started filling her heart again! It was like the Spirit was telling her that she should keep hoping for good things to happen. Julie smiled.
Then she felt a hand on her shoulder.
“Look what we got!” Evie squealed as she held up two ribbons. “One’s for you. Our team came in second in the relay!”
Julie rubbed the shiny satin between her fingers and looked at the gold letters gleaming in the sunlight. She said a silent prayer thanking Heavenly Father for helping her feel good throughout the day.
Then she jumped up. She couldn’t wait to tell Mom all about her feel-good field day!

In the early days of the Lord’s Church, leaders close to the Prophet Joseph Smith began to speak of his faults. Even with all they had seen and knew of his standing with the Lord, their spirit of criticism and jealousy spread like a plague. One of the Twelve set for us all the standard of faith and loyalty we must have if we are to serve in the Lord’s kingdom.

Here is the report: “Several elders called a meeting in the temple for all those who considered Joseph Smith to be a fallen Prophet. They intended to appoint David Whitmer as the new Church leader. … After listening to the arguments against the Prophet, Brigham [Young] arose and testified, ‘Joseph was a Prophet, and I knew it, and that they might rail and slander him as much as they pleased; they could not destroy the appointment of the Prophet of God, they could only destroy their own authority, cut the thread that bound them to the Prophet and to God, and sink themselves to hell’” (Church History in the Fulness of Times Student Manual [Church Educational System manual, 2003], 2nd ed., 174; see also Teachings of Presidents of the Church: Brigham Young [1997], 79).

A few years ago, after attending the temple for the first time, a sister wrote:
“What a glorious blessing to be inside that house! My eyes, ears, and heart opened wide to absorb its teachings. I felt the reality of each covenant I made within every fiber and bone of my body. I felt I was standing right in front of the Lord each time I made covenants with him. The influence of the Lord was so great that I had no desire to leave the temple after the session was over. It became real to me then that I was surely in the world but not of it.”
Four weeks later, she went through the temple on behalf of her mother and wrote:
“This was another glorious experience. I felt my mother’s presence as I went through the endowment session, and when the marriage sealing was performed for my parents, I literally felt their presence at the altar. The influence of the Holy Spirit in the room was so strong that I broke down in tears while being sealed to my parents. I truly experienced a reunion with them. Ever since that day I have felt their presence so close that it doesn’t seem real that they are gone.”

The air was biting cold and damp. The pungent odor of smoke from coal fires stung our nostrils as we breathed. The fog and the darkness of the evening made it difficult to see. It was a typical winter night in England.
I was a new missionary of two months. My companion and I were hurriedly riding our bicycles to a nearby town to meet the lady missionaries. On the telephone the sisters seemed anxious and concerned. A member in their area needed help.
Arriving as quickly as we could after the phone call, we accompanied the sisters to the member’s home. We knocked at the door and a woman answered, inviting us into a very small room with a fireplace at one end. In the dim light I could see the woman’s face. She had puffy cheeks and sad, tired, reddened eyes. Her eyelashes were wet and matted. More tears streaked her face as she gestured toward a small crib near the fireplace. Sobbing, the mother said, “My baby is sick. She can’t breathe and the doctor says she will die.” Bronchitis and pneumonia kill many babies during the harsh British winters.
The mother asked us to administer to the tiny, three-week-old baby. Tenderly she lifted the baby from its crib and held it gently and protectively in her arms. Tears fell from her eyes onto the clean linen in which the baby was wrapped. There was hardly enough room on the tiny head for my two comparatively large hands. As I placed my hands on her soft little head, I could feel the delicate tufts of hair.
It was the first time in my life that I had administered to a sick person. Somehow I managed the correct words. “Sonja Holbert, in the name of Jesus Christ and by the power of the Holy Melchizedek Priesthood …” At that moment I could feel a surge of power within me. It was something unique and unusual. I knew without a doubt that I was acting as an instrument in the hands of Almighty God himself to heal that little baby.
This experience merged into others as the time went by until the memory of it was dimmed. Almost two years later near the end of my mission, I was assigned to work in the town where the mother and the little girl lived. As we tracted down a street, one of our contacts told us that a member of our church lived around the corner. We found the house and knocked at the door. English row houses look much the same, and I was not immediately aware that this was the same house I had visited nearly two years before. The woman invited us in. As we entered the same small room, a pair of bright, blue eyes stared up at me. I sat down in a chair, and a beautiful little girl climbed into my lap. As I patted the blond ringlets on her head, a flood of memories returned to me—the dreary night, the tearful mother, the infant gasping for every breath, and the unmistakable power of the priesthood. “Thank you, Father,” I murmured silently, “for the privilege of using that power to help this little girl.”
I was strengthened by this experience. I knew then the reality of what it meant to say, “I know that the priesthood has been restored in this day, and I bear testimony that God lives and loves us. I know great blessings can come to pass through righteous exercise of his priesthood.”

Annette Aagard was in the middle of a bad week. She felt overwhelmed. She did not need one more thing to do. Then why was she rushing off to become—of all things—a volunteer?
A couple of months earlier it had seemed like a good idea. She had signed up to donate a few hours each week to Great Oaks Village, a residential school for abused children in Orlando, Florida. She had been through orientation to assist girls between the ages of six and twelve. And now she faced her first assignment—all alone.
As soon as she walked into the dorm at Great Oaks, she heard someone say, “Hey, the new volunteer’s here!” Several anxious, wide-eyed little girls ran up to her and asked, “Are you our new volunteer?” And someone said, “Better be good or she won’t talk to you!”
By the end of that first evening in March of 1989, Annette knew why she had rushed off to become a volunteer. She learned that the word volunteer is like magic to these youngsters. It means that for a little while, someone has come to be family; someone has come to give love.
Annette loves to be a “big sister” to the little girls. She loves to walk and talk with them. “I not only learn from the things they say, but from the quick and easy way they trust, accept, and believe,” she says.
She tells about one particular evening. It was very quiet—most of the girls were restricted to their dorm rooms. So she took one little girl, Stosha, outside. It had just rained and the air was clean and quiet. They rode bikes for a little while and later went to the playground.
Annette explains, “Stosha is small and energetic and talkative. She loves the monkey bars. She would go across the bars and then expect me to follow her, which I had a hard time doing! I asked Stosha if she was going to try and skip every other bar the next time. She said, ‘Nope, I’m not going to try, I’m going to do it!’ This incident reminded me of President Spencer W. Kimball’s motto, ‘Do it!’ Sometimes we find excuses and whine and say ‘if … , but … , maybe … ,’ when we just need to believe in ourselves and do it.”