Gospel Story Finder

illustration by Thomas Girard
Junior high was not an easy experience, and I wasn’t expecting my first day of high school to be any better. All through junior high I was painfully shy. Terribly, awfully shy. I didn’t feel comfortable talking to new people, because I didn’t feel confident in who I was. In between classes I mostly kept to myself, walking quickly to and from my locker with my head down, trying to look busy. Most of my weekends were spent by myself, either reading books, doing homework, or re-watching beloved TV shows.
I wanted my experience that year to be different, but I wasn’t sure how it was going to be. As I went to my first class, I looked around at the other students and felt a surge of terror. “I don’t want to talk to any of these people,” I thought. I didn’t want to go through painful introductions and awkward silences. So instead I spent the hour staring firmly at my desk, not looking at or talking to anybody.
By the time homeroom came along, I was convinced that my freshman year was going to be just as lonely as junior high. Fighting back tears, I silently slid into my seat, once again determined not to look away from my desk.
“Hello,” said a voice beside me. “My name is Taylor. What’s yours?” I looked up and saw a nervous-but-sincere-looking girl sitting across from me.
“Oh,” I said, “hello. My name is Rachel.”
After that Taylor mentioned that she had just moved into the area a couple weeks ago. She knew even fewer people than I did, and she was hoping to make new friends. Then we talked about the normal things—school, classes, and our hopes for high school. Our conversation was a little awkward, but overall, talking to Taylor was really nice. The next day in homeroom when I ran into her again, she invited me to sit by her and we talked more. The more I saw her and the more she casually said hello to me, the more comfortable I felt responding back. In the following weeks, Taylor became the one person I felt OK stopping to talk with between classes.
A few months later, I was feeling particularly down. I didn’t feel confident in myself and found it hard to believe that anyone would want to be friends with me. This feeling lasted day after day, until one evening, after a week or so of this, my phone started to ring. I answered it.
“Hey,” said the other person on the line. “This is Taylor. How’s it going, Rachel? I just wanted to call and say hi.”
Taylor and I talked for a while, and this time our conversation was a lot smoother. I really enjoyed talking with her—she showed genuine interest in getting to know me, and that helped me feel like I was worth being friends with. Later when our conversation ended, I began to realize something important. I felt as if Heavenly Father was trying to help me realize that I could be happy about who I am and what He has given me. Taylor’s phone call and her continual invitations over time helped me realize that who I am is great and that I can make feel comfortable being my reserved self.
After that phone call, Taylor and I started spending a lot of time together as friends. She accepted me as I was, and we had many great adventures in high school.
I knew Taylor was a true friend because she was friendly in a way that was not superficial. She was genuinely interested in getting to know me and was consistent in her interest. When it comes to making friends with others, behaving as Christ would—with charity, understanding, and sincerity—makes all the difference. Taylor did that for me through her warm attitude and honest interest in me as a person.
I’m still a shy person, but now I know that even shy people like me can have great friends.

Kelly Landrum of Nashville, Tennessee, had a problem. She attends a private, nondenominational Christian school and is one of just a handful of Church members in a school that has students from kindergarten to high school. In some of the discussions during her classes and mandatory chapel services held every week, some things were said about the Church that weren’t true.
“I made an appointment with the principal to ask if we could have the missionaries speak at one of our chapel services,” says Kelly.
The principal didn’t allow Kelly to invite the missionaries, but he did ask her several questions about the Church that she was able to answer competently and confidently. The conversation helped both of them understand each other a little better, and Kelly feels that he was really impressed with her testimony, even if he doesn’t agree with her.
“I remembered lots of things I learned in seminary in the past,” she says. “I pay a lot closer attention in seminary now than ever before. You never know when something you learn might come in handy!”

Elisabet Perez, 13 years old and called to serve in the Junior Sunday School of one of the branches, recalls, “When I was going to be baptized, I was very ill. I was eight going on nine, and everybody was waiting for me to get better. I had a high fever. I said, ‘I’m going to be baptized even if they have to carry me into the water.’ I was baptized, and when I came out of the water, I was without temperature or nausea. I went into the water sick, and I came out well.”

As members of the Church enter the London Temple, immediately ahead of them is a reception desk. To the right of this desk, a painting shows a row of buildings in the distance with a bridge in the foreground. The stone bridge crosses the river Monnow and is the way into the little castle town of Skenfrith near Abergavenny.
The river is quite deep in places, and the right-hand side looking from the Bell Inn has steps leading down to the river.
This is the place where the first recorded convert baptism in South Wales, of James W. Palmer, took place on 13 April 1840. The baptism was performed by Wilford Woodruff, one of the Quorum of the Twelve, then serving as a missionary in the British Isles.
James W. Palmer kept a journal while serving as a missionary after his baptism. It includes the following entry in November 1840: “I preached at Skenfrith.” A later journal entry reads, “We now visited Skenfrith again… On Monday I baptised John Preece and William Williams in the river Monnow”.
Thus the story comes full circle, as the first convert to be baptised into the Church of Jesus Christ of Latter-day Saints in Skenfrith is subsequently instrumental in the conversion and baptism of further converts, there in the river Monnow.

I recognized the beauty of music and the total satisfaction that comes from sharing it with others. When I played in church, I felt an inner fulfillment come to me as a performer and to my friends as an audience. I experienced satisfaction each time people would thank me for touching their hearts with my music.
Just as I was realizing my musical potential, I was asked to teach the three-year-olds in church. I discovered how much happiness comes when a small hand takes mine and two big blue eyes look up to me and say, “Thanks, Michelle, for being my special friend.” Serving the Lord through working with his little children helped me understand the real meaning of the scripture, “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God” (Luke 18:16).

One summer evening my parents and I swung in the squeaky glider on the front porch and fanned ourselves with the evening’s Register-Mail. We were hopefully searching the twilit skies for a thundercloud, but only heat lightning appeared to lick the sky.
A train clattered by on the tracks across the road, then tooted as it passed the State Street intersection. Daddy pulled out his pocket watch and remarked, “Mail train’s right on time.” Then he continued, “Dulcy, you ought to get to sleep a little earlier tonight. The circus train starts unloading at five o’clock in the morning.”
I knew he was right but I hated to miss the nightly game of hide-and-seek with my friends, the Shane kids, who were just coming up the walk.
“Dulcy, can you play?” Emmalou called. “Walter said he’d be it.“
“Not tonight, I have to go to bed early.”
They drifted away as Mama said, “Dulcy, before you go upstairs, there’s something Daddy and I would like to tell you.”
We got up, brushed june bugs off the screen door, and went inside to sit down by the dining room table. Mama fidgeted with the bowl of zinnias in the center of the table. “We received a letter from my cousin Martha today. She’s sick and needs someone to look after her boy. He’s coming tonight,” she said.
“Oh boy!” I exclaimed. “Someone new to play with. Will he stay all summer?”
“No, just for a few days. His grandma is driving up from Missouri. He’ll spend the summer with her.”
“How old is he?”
“About your age, maybe a little younger,” Daddy put in.
“Dulcy, I want you to show him kindness and understanding while he’s here,” Mama continued. “He’s not had much.”
“Yes, Mama.”
“Now brush your teeth and go to bed.”
Upstairs I decided to count to a million by fives, determined not to go to sleep until the boy arrived. But I never made it past one hundred and fifty.
It seemed only moments later when my Mickey Mouse alarm clock rang. And even before I opened my eyes, I knew something in the room had changed. My white china dogs still marched on their shelves; the dolls and stuffed animals still sat in their corners. What was different? Then, from deep within a heavy comforter over the daybed, came a muffled sound.
“Is that you Clipper?” I said, wondering if my dog would emerge. “You’ll get fleas on Grandma’s quilt.”
The comforter was tugged downward to reveal the largest dark eyes I’d ever seen. “Good morning.” I said. “My name’s Dulcy. What’s yours?”
“Jebediah E. Banks,” came the answer.
“That’s a big name for a little boy like you.”
“It was my Granddaddy’s, and I reckon I’ll grow into it.”
“Till you do, I’ll just call you Jeb. Do you want to see the circus train unload?”
We sat side by side on the window seat while, across the road on the spur track from Peoria, the spectacle began. Work lights cast a yellow pall on the scene and threw long, grotesque shadows upward into the nearby trees. Men dressed in overalls worked swiftly, lifting machinery, tying off ropes, and transferring the calliope to a waiting truck. Animal handlers in knee-high boots helped maneuver red and gold cages off the flatcars with only an occasional snarl of protest from within. In their slow, plodding manner, the elephants carried poles and timber in their trunks without a sound or gesture from anyone.
I cast a glance at Jeb.
“Is it real?” he whispered.
“Of course it is,” I replied.
He turned to stare at me questioningly. “But the elephants,” he said, “they’re yellow.”
“They just look that way on account of the lights.”
When the train was completely unloaded, we climbed back into our beds. I lay staring at the ceiling, puzzled about Jeb. How can a boy of seven or eight not know what’s real and what isn’t? I wondered. After breakfast, I’ll have to teach him the difference.
That morning Jeb and I sat on the porch steps while I figured out what to do. But Mama already had plans. She came out and handed me a brown paper sack. “You and Jeb take these string beans down to Grandma so she can cook them for supper. Hurry along now.”
Our bare feet slapped on the hot sidewalk as we hurried the two blocks to Grandma’s house. “Grandma,” I called as we went in the back door. Then I saw the note on the kitchen table.
“DULCY,” it read, “HAVE GONE TO STORE. HAVE SOME COOKIES.”
I pulled out the brown stone cookie jar and we selected two ginger drops each. As we sat at the table and made the cookies last as long as possible by eating around the edges, I said, “Jeb, I’m going to show you the difference between what’s real and what isn’t. I’ll show you make believe first.” Then I went to the pantry.
I carried about a dozen bottles and cans of different kinds to the table. I arranged them with the tallest in the middle, flanked by the next tallest on either side, then the next in height, until the shortest bottles stood at the ends on each side.
This is a pretend game I made up,” I explained. “You’re going to be the only other person in the whole world to know about it.” His dark eyes brightened slightly.
“This is my Sunday School class,” I began. Then I introduced him to the containers that were pretend pupils, each with a name and with a part to give as they stepped out of line to say their pieces, the way my real class does for the special Mother’s Day program every year. For the grand finale, the Sunday School-bottle class sang, “Mother, I Love You” before they were dismissed. Naturally, I said all the pieces and sang the song; and the bottle named Dulcy knew her pieces best and the one named Walter forgot his.
“Now it’s your turn,” I told Jeb.
He traced the design on Grandma’s tablecloth before he said, “I don’t know how.”
“Just try,” I pleaded.
“No, I can’t do it,” he insisted.
“Then let’s go home,” I snapped as I put the bottles away.
Later, we sat under the pear tree in my backyard.
“Are you mad at me?” Jeb asked.
“No.” But I didn’t sound much like I meant it.
Moments later I turned to look at him and found him staring straight up into the tree. “What in the world are you looking at?” I asked, giving him a nudge.
Slowly, very slowly, he said, “There’s a yellow elephant sitting right up there.” He pointed to the highest branch.
I looked up before I realized what had happened. “Jeb!” I squealed. “You’ve learned how to pretend!”
We climbed as high as we dared and stayed in the tree the rest of the day. Mama sent our lunch up to us on a rope pulley and in the afternoon brought out a sack of fresh sugar cookies.
The next day we climbed back into the pear tree after breakfast. In the late afternoon it began to rain and Mama called us inside. We cut through the garden as Jeb said, “Tomorrow, let’s get up earlier and play with my elephant.”
“Tomorrow your grandma is coming and you have to go to Missouri.”
“I can’t go.” He stopped by a neat row of calendulas. “I can’t leave my elephant.”
“Don’t be silly,” I told him, looking up into the rain so it would pepper my face. “There isn’t any elephant in the pear tree.”
He pulled back his arm and doubled up his fist as though he were going to hit me, but I managed to get out of the way. Mama appeared before we had time to do any damage to each other. “Dulcy,” she shouted, grabbing me by my collar. “You ought to be ashamed of yourself, picking on a child so much smaller.” Jeb slipped away from her and climbed back into the pear tree. “I’m going to call your father,” Mama said, looking at me. She turned toward the house, but I headed for the pear tree.
“Come on down, Jeb,” I said.
“No!” he declared, sobbing. “I’m never coming down. I’m going to stay with my elephant forever. He’s the only one in the world who loves me.”
And right there I should have told him. I should have said, “I love you, too, Jeb.” But I didn’t because I was only ten, and was still smarting from our verbal battle.
“Well then, why don’t you take your stupid elephant and go join the circus?” I shouted, and turned and ran through the downpour into the house.
Soon Daddy came home and gently coaxed Jeb out of the tree. Mama spooned hot potato soup into him and put him to bed. The next morning I awoke early to a dully, gray dawn, heavy with moisture. Jeb’s bed was vacant. I hurried down the hall and shook Mama.
“Has Jeb gone to Missouri already?”
Her eyes widened in alarm and together we ran to my room. His pajamas were neatly folded on the quilt, the only evidence that he’d ever been there. We woke Daddy and the search began.
Thinking of the pear tree first, we went outside, using Daddy’s flashlight to cast a beam into the mother of pearl mist hanging on the branches. The tree was strangely empty, emptier than yesterday, and I had the craziest feeling that Jeb really had taken his elephant with him.
Then I remembered what I’d said to him. I told my folks that Jeb liked the circus a lot, so we headed for the fairgrounds.
Daddy and the manager organized a search. While acrobats in robes of scarlet scoured the main tent, a family of midgets hurried to the clown’s wagon. The bearded lady kept Mama and me company, reassuring us this had happened a thousand times before, and they knew just where to look for a runaway boy.
The sun broke through the overcast and I managed to slip away to find the elephants.
They were staked near some scrub oaks, and I found Jeb sitting in the shade nearby. When he saw me, he said, “They’re not yellow, Dulcy. Only mine is yellow.”
On the way home all I managed to say was, “I’m glad you found your elephant, Jeb.” I wanted to say more but the time for that had passed.
The moment we turned onto Second Street, we saw the old Packard coupe with the Missouri license plate parked in front of our house. As we pulled into the driveway a lumpy, middle-aged woman with set lines on her face hurried out of Mrs. Adams’s house next door. I knew she must be Jeb’s grandma.
Within moments she had taken him by the hand and walked to the Packard. Jeb paused with one foot on the running board, shook his hand free, and turned around. He stared at me with those sad brown eyes for one long moment, but without any sign of farewell or that he’d ever known us. Then he turned and climbed into the car and they chuffed up the street, turned onto Pearl, and disappeared.
I hope he took his elephant. It’s all I had to give him.

Recently I was running a little late to church and hurried into the chapel during the opening hymn. When I walked into the chapel, I saw that it was fuller than normal. As I looked around at the numerous visitors, I realized two things: it was our ward’s Primary program, and my usual spot was taken.
I hurriedly took a seat on the first row of chairs in the overflow seating just in time to see a young mother arrive with her two-year-old son in tow and her six-month-old daughter in her arms. I noticed that her husband didn’t follow her in. When I glanced around the chapel, I saw that he was on the stand, sitting at the piano—he was the accompanist for the Primary.
Because I am single, I usually sit with a particular friend. But that day my friend was out of town. I thought it might be nice to sit with the young mother and her children instead, so I asked if I could join them. The mother agreed. Throughout the meeting I enjoyed helping with the young boy and listening to the Primary children.
At the end of sacrament meeting, the mother leaned over and said she had prayed for me that morning. I waited for her to elaborate. She said she had prayed that I would be at church and that I would sit with her and help her. She had thought she might not be able to make it through sacrament meeting by herself. I felt overwhelmed that I had answered her simple prayer, offered just that morning.
I know that the Lord loves us more deeply than we can truly comprehend. Witnessing an answer to a simple request taught me a powerful lesson, and I am sure the experience taught this mother as well. When I asked if I could sit with this sister, I wasn’t thinking about being the answer to a prayer—I was just doing what I would want someone to do for me if I were in her situation.
Truly Heavenly Father hears and answers our prayers, even the seemingly small ones.

As a teenager, my independence and my privacy were very important to me. So our family rule that Mom and Dad always had to know where we were, who we were with, and when we’d be home, was annoying. Even though we all complained about it, we all abided by it.
It was early spring of my junior year in high school when my 13-year-old sister, Jenni, and I were heavily involved with our girls’ volleyball team. Our team was not the best nor the worst. We just played to have fun. One of the most exciting matches of the season, involving several teams, was to be held about 40 minutes from our home. It was a Friday night, and since I’d had my driver’s license for more than a year, Mom and Dad let me take the van with my little sister as my companion. Jenni and I didn’t always see eye to eye, but we had a great visit with each other on the way to the match. Being alone gave us the opportunity to really talk. The evening was as much fun as we had anticipated. After saying good-bye to friends old and new, Jenni and I left and headed for home.
Just 15 minutes into the ride on a fast moving freeway, we ran out of gas. It was a dark night, so we hoped we could coast to the next off-ramp. But the van came to a stop under an overpass nearly a mile away from the exit. Scared, we offered a prayer. “Heavenly Father,” we prayed, “please help us find a way to get home safely.”
As we ended our prayer, I remembered that in an emergency we are told to lift the car hood and put something white on the antenna, so we did. We knew it was just a matter of time before a police car would drive by and offer to help. Three times we were passed by police, even though we were flashing our lights and honking.
Discouragement nearly overcame us, and we decided it was time to pray again. Finishing the prayer with tears streaming down our faces, we talked about possible solutions. We could see the exit sign and decided to walk toward it, hoping to find a telephone. About a quarter of a mile away from the van, we heard a vehicle approaching us and slowing down. Could our prayers be answered? We turned around and saw two motorcycles coming toward us. At that moment we both felt very strongly that we should head back to the safety of the van. Back in the car, huddled together, we tried to comfort each other. Then, as the Spirit whispered peace to each of us, we looked out our window to see our mother and father coming to a stop on the other side of the freeway. Our relief and gratitude completely overcame us as we ran into the arms of our anxious parents. “How did you know?” we asked. Softly and clearly our parents answered that they knew where we were, who we were with, and when we were supposed to be home. Because we had always followed this rule, when we didn’t arrive home on time, they knew they had to come looking for us.
I was never annoyed by my parents’ strict rules again.

Tony Wong’s parents fled from Communist China into Hong Kong before he was born. His father was unable to find work in the British colony, so his parents “switched roles,” Brother Wong recalls. “My father fed us the bottles and changed the diapers while my mother worked.”
She worked for a few dollars a day—just barely enough to put food on the table and pay for the tiny makeshift hut the family lived in. “We didn’t even have enough money for an electric fan,” observes Brother Wong. And in a land where summer temperatures reach 90 degrees with nearly 100 percent humidity, a fan is almost a necessity.
All that changed when the missionaries came to visit. The family listened to the gospel, and eight-year-old Tony and his parents were baptized in 1960. (A younger sister followed on her eighth birthday.) Although money was tight, the family paid tithing. “And within two months my mother found an extra job, and we had enough money to buy a fan,” Brother Wong says. “The Lord has continued to bless us through the years.”

Misanya Sharon–17: I was afraid of leaving home to go and attend FSY. It was my first time, and I did not want to leave my family because it is the place that I feel loved and safe, so going to FSY for five days really scared me. But during FSY is when I developed great self-confidence. I can now stand firm in a large crowd and share my insight with others. FSY was like home—I felt loved by everyone. I was safe. I observed the young leaders during FSY having fun, teaching by example, and serving us with love and patience.

Wanda’s brown eyes stared blankly at the empty loom. Her hands were folded in her lap, and her long black hair danced in the breeze. For weeks Grandmother and twelve-year-old Wanda had planned and prepared for this rug. They had sheared the sheep and then washed and dyed the wool, using native dyes made from roots, berries, nuts, and plants.
Grandmother’s wrinkled hands had showed Wanda how to card the wool and spin it into yarn. Wanda had watched carefully, for this was to be her first rug, her very own creation.
Grandmother’s head peeked out of the nearby hogan, her hands busy patting a piece of fry bread into shape. “You must work, Wanda Kieyoomia. The rug will not weave by itself.”
“But Grandmother, won’t you draw out the design like you have before and just let me weave it?”
“No, Wanda. You cannot become a real Navajo by weaving the designs of others. You must weave your own story into the rug. You must prove yourself worthy of your people.”
Wanda turned back to the empty loom. She picked up a ball of black yarn and stared at it.
What can I weave? she wondered. I have not had a frightful experience of bravery as Kathy Silentman did. I have never met a great person as Elvira Tak did. I have nothing important to weave into my rug.
Wanda threw the ball of black yarn to the ground and walked into the hogan. Mother and Grandmother were just finishing the fry bread.
“We have made fry bread just for you,” Mother smiled. But Wanda did not seem to hear.
Mother’s long skirt rustled and her silver and turquoise jewelry clicked to the rhythm of the crackling fire. Finally she asked, “Have you decided whether you will go to the white man’s school next year, Wanda?”
Wanda shook her head. She did not want to go; she was a Navajo and had no use for white man’s ways. But how could she tell Mother? Why were there so many problems and decisions all at once?
“You must decide soon,” Grandmother reminded her. “The time is growing short.”
Wanda did not want to talk about her decision just yet. After she had finished the dishes, she tried to get away while Mother put the little ones to sleep, but Mother stopped her.
“Wanda,” Mother said as she pulled the covers over two-year-old Roberta. “You cannot delay longer. The man from the placement bureau must be told the day after tomorrow. And there is one other thing, my daughter.”
Mother Kieyoomia walked to the door and motioned for Wanda to follow. They walked to the loom. Mother smoothed her beautiful Navajo skirt around her as she sat down. “Wanda, do you remember cousin Victoria?”
“Yes, she’s been at the white man’s school for three years now.”
“And do you remember how she tells of the many things she has learned? Now she is helping her family by teaching them.”
“I know she has learned many things,” Wanda answered, “but Mother, they are white men’s things. We are Navajos, and I only need to know how to cook and weave and take care of my hogan.”
“That is what I wanted to tell you, Wanda. I am glad that you are proud to be a Navajo, but we must progress with the white man’s world. Your father and I have decided to move to one of the new houses on the reservation.”
Wanda jumped to her feet. “A white man’s house? Move from our hogan?”
“Yes, Wanda. It will be much more comfortable for our large family.”
Wanda stared first at the balls of yarn and then at her mother. Then she turned and ran into the sagebrush-covered hills. Her long skirt wrapped around her ankles as she ran.
Suddenly she fell into the sand, panting hard to catch her breath. Slowly she rolled over and looked at the fluffy white clouds floating through the sky. A white man’s house? How could they do this? We are Navajos. I will always be a Navajo! I will not adopt the white man’s ways.
Her eyes began to fill with tears, but she choked them back. A Navajo does not cry, she reminded herself.
Suddenly she had an idea. I will weave into my rug the story of our people, she decided. I will remind Mother and Father of how our people have been treated. Then they will not want me to go. She jumped up and walked back to the hogan, thinking about the design of the rug.
The news that Wanda had started her rug spread quickly among the women. It is an important event when a girl weaves her first rug all alone. Everyone smiled as they agreed, “Wanda will be an asset to our people just as Victoria has been. We will be proud of her.”
The words stung Wanda’s ears, making her weave faster and faster. But Victoria left our people for three years. How can they compare me to her? I will not go to a white man’s school! I am a Navajo!
Wanda’s fingers ached as she gathered up the balls of yarn for the night. “It will be a beautiful rug,” a voice from behind said. Wanda looked up, startled.
“Hello, Victoria,” she said softly as she went back to her work. “I did not hear you come.”
“I’ve been watching you. Your fingers are nimble and sure. What will your rug tell, Wanda?” Victoria asked. “My first rug was about my grandfather.”
“You wove a story rug?” Wanda questioned.
“Of course. I am a Navajo.” Victoria sat down next to Wanda and ran her fingers through the sand.
Wanda stared at her. “But you have been living with white people and going to white schools!”
“Yes, to help my family and my people. I have learned many things from the white man, but I am a Navajo. I want our people to have the best of both cultures. Then we will have both the good things that the white men have and the good things that our people have always had. Someday you will go to school so you can help too.”
When Victoria left, Wanda’s old thoughts and feelings buzzed through her head as she compared them with what Victoria had just told her. All night she thought of it, tossing and turning as she tried to sleep.
As the delicate half-light of morning was beginning to creep into the valley, Wanda hurried out to her loom.
Her hands worked fast and sure as they had done the day before, but on her face was a smile of peace. By nightfall the rug was completed, and everyone gathered to see Wanda’s work.
Father Kieyoomia was the first to see the small rug. He looked at it a long, long time. Finally he turned to Wanda. “I am proud of you, my daughter,” he said. “Most girls tell of things that have happened. They are past; they cannot be changed. But you have told of the future, a future you will help to make by going to the white man’s school and learning about the world. Then you will bring the good things you learn back to us, your people. You are a real Navajo.”

Several years ago my oldest grandson who had been a deacon for a year came to me and said, “Grandpa, I have been a hundred percenter ever since I was ordained a deacon a year ago.” I said, “What do you mean by a hundred percenter?” Of course I knew, but he responded, “I haven’t missed a sacrament meeting, Sunday School, or priesthood meeting since I was ordained a deacon.”
I congratulated him and said, “John, if you will continue to be a hundred percenter until you are old enough to go on a mission, I will finance your mission.” He smiled and said, “I’ll do it.”
I thought I was perfectly safe, but he set about to be a hundred percenter. I remember on two occasions how he disciplined himself in order to accomplish his undertaking. One time his uncle invited him to go for a trip with him and his boys where they would be gone over Sunday. John said, “Is there any place I can attend my meetings on Sunday?” and as he was told there was not, he said, “No, I can’t go. I am going to be a hundred percenter,” and therefore sacrificed a lovely trip to the ocean and an island on which they were going to celebrate.
Another time near a weekend he broke his leg. The first thing he asked his doctor was, “Will I be able to attend Church on Sunday? I have to be a hundred percenter.” He came, of course, on crutches.
When he became 19 years of age, he said, “Grandpa, I have been a hundred percenter ever since we made that deal.” I was very happy to finance him on his mission. This achievement has been a great influence in his life. It is not so difficult for him to discipline himself and do those things which are right for him to do and which will bring him success.

We called him Grandpa, but everyone else in town knew him as P. A. My earliest recollection is watching Grandpa, dressed in blue and white pin-striped coveralls and a neatly pressed white shirt, hoeing and pruning in his garden.
Grandpa was blessed with an appreciation of beauty, and was a talented sculptor. When he was a young man, Cyrus E. Dallin, a famous sculptor, invited Grandpa to come to Boston and study under him. Grandpa planned to accept Mr. Dallin’s offer, but in the meantime he worked as a fireman on a train to provide for his growing family.
One foggy day, there was a mix-up in schedules and two trains collided head-on. Grandpa was caught beneath the engines of both trains. Escaping steam scalded his face and arms. Seeing that his left leg was pinned in the wreckage and partially amputated, he free himself by completing the amputation with his pocketknife. Blood poured from the wound, and the faithful priesthood holder, in the name of Jesus Christ, commanded the bleeding to stop. It did. The stump of his leg turned white and did not bleed again.
Later, in the hospital, doctors amputated his other leg below the knee. During his long period of recuperation, Grandpa spent much of his time visiting and encouraging other patients.
After the accident, Grandpa traveled in several neighboring states representing a coal distribution company, taking orders and collecting money. Many a hitchhiker found himself riding in Grandpa’s car, sharing his lunch and his philosophy of life.
Sometimes Grandpa’s generosity got him in trouble. A hitchhiker once pulled out a gun and tried to rob him. Grandpa said, “I have only the money in my wallet. Take that and go.”
Apparently the man knew that Grandpa collected money from the coal company’s customers and was expecting to find a few thousand dollars. But after a thorough search of every possible hiding place in the car, all he got was a five-dollar bill from Grandpa’s wallet. After letting out the frustrated thief at the edge of town, Grandpa chuckled and drove away—with ten thousand dollars in collection money tucked safely inside his artificial legs!
Later, Grandpa became the owner of a roadside cafe. At Christmas time he gave the widows in our town a supply of coal and groceries. Grandpa took very seriously the admonition of Christ to visit the widows and fatherless in their affliction. In fact, no one who came to him for help was ever turned away. One cold winter’s day, a couple with five young children came to the cafe. Despite the freezing weather, they wore only lightweight summer clothing.
The family was travelling through to another state where a job had been promised. Their car had broken down, and they had walked many kilometers into town through the snow. Grandma fixed them a hot meal in the cafe while Grandpa drove the father to town and bought winter clothing for all of them. Then he paid for a mechanic to tow in the car and repair it. The next morning, as the family prepared to leave, Grandpa pressed a helpful amount of money into the father’s hand. The man cried and embraced Grandpa, asking God to bless him.
Heavenly Father truly did bless Grandpa. Losing both legs at a young age could have turned him into a self-pitying, embittered man. But he turned his feelings outward and lost himself in the service of others.

Inspired by this, I asked my grandchild Raquel, who had recently learned how to read, “What would you say about setting a goal to read the Book of Mormon?”
Her answer was “But, Grandpa, it’s so hard. It’s a big book.”
Then I asked her to read me a page. I took out a stopwatch and timed her. I said, “You took only three minutes, and the Spanish version of the Book of Mormon has 642 pages, so you need 1,926 minutes.”
This could have scared her even more, so I divided that number by 60 minutes and told her she would need only 32 hours to read it—less than a day and a half!
Then she said to me, “That’s so easy, Grandpa.”
In the end, Raquel, her brother, Esteban, and our other grandchildren took more time than this because this is a book which needs to be read with a spirit of prayer and meditation.

One summer my father said that he had a big job for me and my brother, Clay, to do. Pointing to a nearby field with a bunch of lambs in it, Dad said that he’d share any money that we made from raising and selling them.
We were excited. There were about 350 lambs, and all we had to do was feed them. However, none of the lambs had mothers. To feed one or two baby lambs is easy, but to feed 350 of them was a real job. We made some long, V-shaped troughs out of boards, then got a tin washtub, ground up some grain, put it into the tub, and added milk to make a thin mash.
When we herded the lambs to the troughs, they just stood there looking at us. We tried pushing their noses down into the milky mash, and we tried wriggling our fingers in the mixture to get them to suck our fingers. Some of them would drink, but most of them ran away.
Many of the lambs were starving to death. The only way that we could be sure they were eating was to pick them up and feed them.
At night the coyotes would sit up on the hill and howl. The next morning we’d see the results of their night’s work, and we’d bury two or three more lambs.
Clay and I soon forgot about becoming rich. All we wanted to do was save our lambs. It really wasn’t too bad until I made a pet of one of the lambs and gave it a name. It was always under my feet, and it knew my voice. I loved that lamb. One morning it didn’t come when I called it. Later that day I found it under the willows by the creek. It was dead. With tears streaming down my face, I picked up my lamb and went to find my father. Looking up at Dad, I said, “Isn’t there someone who can help us feed our lambs?”
After a long moment he said, “Jayne, a long, time ago, Someone Else said almost those same words: ‘Feed my lambs. … Feed my sheep.’” (John 21:15–16.)
Many years later, while pondering Moses 1:39—“For behold, this is my work and my glory—to bring to pass the immortality and eternal life of [all mankind]”—I remembered the summer of the lambs, and I sensed how the Savior must feel with so many lambs to feed, so many souls to save. And I knew in my heart that He needed my help.

Illustration by Alex Nabaum
It all started when my dad left to go on a scuba diving trip with some friends. This was nothing new to my family—my dad loved scuba diving. But three days into his trip, my family received a call from the Coast Guard. They told us my dad was missing at sea and that they were doing everything they could to find him.
We started praying for a miracle, asking Heavenly Father to help us in any way He could. The answer to our prayer didn’t come in the way I imagined it. I prayed that my dad would somehow be alive, but eventually the Coast Guard called to give us the news: my dad had drowned and they had just found his body.
I was devastated. I fell down to my knees in anger, telling Heavenly Father this was not what I asked for. How could this be the answer to our prayers? I felt hopeless and overwhelmed with pain and loneliness. I was frustrated with God. I remember praying and asking, “Why me? What did I do to deserve this?” My best friend, role model, hero, and father was just taken out of my life. All I could think about was the future and how he wouldn’t be in it. I wanted him in my life, but I felt like that was no longer a possibility.
In that moment, I could’ve continued feeling angry, and I could’ve taken the path that Satan wanted me to take. But I realized that I had another choice. Instead of letting this trial destroy me, I could let it build me up and mold me into the person God wanted me to be.
This was such a life-changing realization for me. With a tremendous amount of faith, prayer, and scripture study, I chose to take the path that would lead me to my Father in Heaven. I felt comfort in knowing that although I wouldn’t physically have my dad, he would still be there. Many times since he died I’ve felt that my dad still loves me. Because of the plan of salvation, it is possible for him to still be in my life.
I’ve learned how important it is to build a relationship with our Heavenly Father and to have an eternal perspective. I wasn’t able to learn these things on my own, though—it was through my Savior and Heavenly Father. Because of them, I know that the plan of salvation is true. As challenging as life is, I’m grateful for every new experience. With new trials comes change. I’m changing in ways that I otherwise wouldn’t have been able to if it weren’t for my trials. The Lord has a plan for each of us, and I know that if we trust Him and replace our fear with faith, we can learn to be happy in every circumstance.

In England, Elder Woodruff learned that a large group of people called the United Brethren had gathered to worship and to ask God for more knowledge of truth.
Elder Woodruff: John, this is inspired! The Lord sent me to Hereford to teach these people.
Elder Woodruff’s success with the United Brethren was even more astounding than his boyhood success with fishing. In two days he baptized six hundred people!
Constable: I have been ordered to arrest you, Elder Woodruff, for preaching to the people.
Elder Woodruff: But I have a license to preach the gospel, sir. If you will sit in this chair until the meeting is over, we will talk about this misunderstanding and get it settled.
By the end of the meeting, there was nothing left to settle.
Constable: I, too, wish to be baptized, Elder Woodruff.
Four ministers: So do we.

Let me close by relating an experience that occurred a few years ago, again in the islands. It will demonstrate the universality of the basic premise that we began with—that all people do have a mission and they can perform it no matter where they are or under what circumstances they may live. As I conclude with that story and testimony, let us reevaluate our lives and make sure that we are doing with them what the Lord would have us do.

Years ago as a young missionary, I was impressed by an older island couple who always seemed to be helping the missionaries and others. Every time I went to their home I would find them reading the scriptures or fixing a meal for a missionary or tending a neighbor’s child or preparing a Relief Society lesson or rendering some sort of service. They were not blessed with children of their own, but they were always helping so-called “outcast” children.

I was soon moved to another area and left for home without ever returning to that area. I often wondered about that couple who had so impressed me. I was sure the Lord would bless them.

Years later I was again in the area as the mission president when a messenger asked if I would visit a certain elderly widow named Luisa. Upon inquiring, I realized that it was the family I had wondered about all of these years. Her husband had obviously passed away; and as the messenger gave me the address, I realized she was still in the same old house she had been in those many years before. Of course we made arrangements to visit her.

It was late afternoon when we drove up to the home. I was surprised to realize that hardly anything had changed. It was a neat, clean home, but a very humble one. As I walked up to the house I noticed her waiting by the open door. She held her hand out in a slightly waving fashion. Then I realized that she had gone blind. As I took her in my arms, I realized also that she had not long to stay in this life as there was nothing but the frailest body of skin and bones.

We sat and visited, and she talked about her desire to help the “poor” people. I suggested that she may need some help herself. She kindly informed me that she was rich and had nothing to worry about.

I was a little confused and began to inquire. I found that she and her husband had often saved money to pay their air fare to the temple only to end up lending it to someone else who needed it more. When all the facts came out, I said to her, “Luisa, how can you say you don’t have anything to worry about? You have no husband, you have no children, you’re blind, you are in poor health, you live in a poor home, you haven’t been to the temple. How can you say you’re rich?”

Then she stopped all of my questions by quietly informing me that she was rich because she knew the Lord was pleased with her life. She said, “I know I will be with my husband soon. I know the Lord will bless us with a family. I may not have done all that I could, but I know that the Lord is pleased with what I have done.”

I cannot express fully what happened at that time. However, I would like you to ponder Doctrine and Covenants 6:7, wherein the Lord says, “Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich.” [D&C 6:7]

Luisa had taken the time to discover her mission and calling in life and had done whatever was necessary to fulfill it. She had obtained the “wisdom” spoken of.

Recently, my brother, Isaac, and I were riding our school bus. Our bus driver often listened to bad music. One day, there was a really bad song on, so Isaac and I said to the bus driver, “Please turn off the music. We don’t like that sort of music.” He would not listen to us. We asked him to turn off the bad music many times. The other kids on the bus said they didn’t like that kind of music either. We went home and told our mom about it. She talked to the principal, and the principal told the bus driver to not play that music. Now we don’t have to listen to bad music on the bus.

I was thinking how wonderful it would be to witness such a powerful response to prayer. Then I realized I already had.

I was working with my father on the family ranch in Robertson, Wyoming, USA. It was my mother’s birthday, and her parents had invited the family to dinner at their place on Hillard Flat, east of Evanston. In order not to disappoint my mother by arriving late, my father decided to take a shortcut through the hills. Unfortunately, April was way too early in the year to attempt that particular shortcut. As we drove into the hills, it became obvious that we were the first to attempt to cross there that spring. There was still a lot of snow.

The first part of the journey went well, but then we started to find larger and larger drifts, and it became harder and harder to get around them. At one point my father, in his pride-and-joy Suburban, decided go around a large drift by climbing up the side of a hill. The truck was unable to negotiate the slippery terrain. We tipped on an angle, with my father’s side of the Suburban completely embedded in the drift. We were completely helpless and unable to continue.

I was only 10 years old at the time, and I found the adventure quite exciting. We finally had to climb out the window to get out. I did not understand the serious nature of our situation. This was long before the age of cell phones. No one knew that we had taken the shortcut. We were around 12 miles from any homes or the highway. The temperature was plummeting, and unbeknownst to me, my father was worried that we would freeze to death.

I still remember kneeling in prayer. My father asked only two things. First, which way we should walk. Second, could my mother please know something was wrong and send help. I don’t know if my father actually said, “Please, don’t let us freeze,” but I’m sure that was on his mind.

The two requests he voiced in prayer were answered almost immediately. My father felt like we should return the way we had come. At the same time (we later learned), my mother was doing the dishes when she felt distinctly that something was wrong. She counseled with my grandfather, Joseph Barker, and they also prayed. After a short time, my grandfather said, “I know where they are. They’re at Horseshoe Bend.”

Horseshoe Bend is exactly where the Suburban was embedded in the snow.

Grandpa Barker organized two rescue parties. One, led by my uncle Brent Barker, would try to go in where we would have come out. They made the attempt but ran into drifts that were impossible to pass. Grandpa and two other uncles, my father’s brothers Max and Richard Brough, came the long way around and entered at the same place where we had started. They soon found one lonely set of tracks entering and nothing returning.

In the meantime, my father kept talking to me as we were walking. He kept asking if I was tired and if I felt like I was falling asleep. I remember thinking those were strange questions. Of course I was cold—very cold and very tired. But where would I sleep? In the snow? (I have since learned that being tired and sleepy may be signs that you’re freezing to death. My dad was worried.)

After hours of walking, we finally saw the headlights of our rescuers’ trucks. When they reached us, my mother leapt out and ran to me. She swept me up and carried me to the warm vehicle. I also remember her shaking her finger at dad—we all know how mama bear reacts when baby bear is in trouble! Let’s just say that my father’s reception was not as warm as mine.