Gospel Story Finder

Sylvia Sierra found herself in the middle of a divorce in October 1981. “I began to ask myself many questions: ‘Why am I here?’ ‘What else is there?’ I wanted something more, so I began to read the Bible. I found great hope when I read, ‘The God of heaven [shall] set up a kingdom, which shall never be destroyed. … A stone … cut out without hands … filled the whole earth’ (Dan. 2:44, 34–35).
“I cried when I read this scripture. I thought if I could only find that ‘stone,’ I would find the answers to my questions. But after nearly two years, I stopped looking for it, though I never gave up hope.”
Shortly after that, Sylvia attended church with A Latter-day Saint Friend. “When I entered the chapel, I realized immediately that I had never felt anything as great as what I was then feeling. In Relief Society, we saw a video called Together Forever. I heard a voice within me say, ‘This is what you are looking for.’”
Sylvia was soon baptized, and the following year she received her endowment in the Washington Temple. “For the first time I recognized that the Lord has great blessings for me,” she says. “The temple is everything. I continually yearn for those blessings and to return to the temple.”
Temple attendance has become the focus of Sister Sierra’s life, now a member of the Guaynabo Branch. She works three jobs cleaning homes, and she sells food at a roadside stand to earn money to go to the temple. “I work hard, but it is not a burden,” she says. “It is relaxing to know I am working to go to the temple. There is no prize like the blessings of the temple.”
When Sister Sierra returned from her first trip to the temple, she read D&C 65:2 during her regular scripture study: “The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth.”
“I got a knot in my throat and cried as I realized that the gospel is the stone that I had read about in the Bible,” she says. “I had found the stone when I was baptized without even realizing it. I am so grateful to my Redeemer. I know that he lives, and one day I will see him face to face.”

Skull Valley, Utah—that was where I spent two summers as a youth. I lived on Long Island, New York, but my father, who had grown up on a farm in Idaho, told me, “You’re never going to learn how to work until you work on a ranch.” My uncle had a ranch in Skull Valley, and so I, a city boy, was sent to live and work there.
The first few days I spent on the ranch left me exhausted. My entire body ached, and I wondered how I could get through each day. I was discouraged and wanted to go home, but I didn’t tell this to my relatives.
One day I was moving bales of hay with my cousin, and I was having a hard time because I was so tired. My cousin gave me a little push and said, “You aren’t lazy—you just don’t know how to work.” I decided then that I’d learn how to work—and I did. And as I worked on the ranch that summer, I came to enjoy it and my body thrived on it.

“Just before I take part in competition, I always ask Heavenly Father to help me get through,” says 13-year-old discus thrower Leanne Grey, of Sutton Coldfield, England. “This is a great comfort. Having a clear conscience and feeling good inside helps too.”
It seems to be working. She’s won first place in the Independent Schools 16-and-under age group, after facing stiff competition from the rest of the country.

On my birthday one Sunday morning, my husband and I were getting ready for church when the phone rang. I answered, and the bishop said, “I know today is your birthday, but could you meet with me in my office in 30 minutes? I would like to talk with you.”
Curious, I hurried to church.
In his office, the bishop said to me, “Sister Cruz, I have a birthday present for you. The Lord is calling you to serve as Young Women president. Will you accept this calling?” I felt overwhelmed, but I accepted the calling. I was sustained and set apart that day.
When I returned home after church, I sat on my bed. The weight of responsibility hit me. I cried and felt inadequate for the work. What a responsibility to guide those young women! I was baptized when I was 22 and had never attended Young Women activities before. How could I be Young Women president?
I did the only thing I knew to do: I knelt and asked Heavenly Father for guidance in this new calling. At that moment I had an experience I will never forget. As I visualized each young woman, I understood that each was a daughter of Heavenly Father. Each needed a president who loved her and could help her understand that God loved her. In my mind I saw the names of all the less-active young women (whom I had never met), and I understood that they were also daughters of Heavenly Father and needed my attention. I felt each one’s potential.
The following months were not easy. I worked hard to get to know each young woman and to understand her needs. Together with the active young women, our presidency helped those who had been less active return to activity. I saw the hand of the Lord at work in many ways.
When I was released from my calling, I worried that perhaps I could have done more. Upon arriving home, I knelt and asked Heavenly Father if my service had been acceptable. I received a sweet feeling that He was pleased.
I thought back on that birthday when I could have turned down the calling because of all my other responsibilities. But I am the one who would have lost most by not accepting the calling. I would have lost the opportunity to learn humility, gain understanding, develop patience, and become an instrument in the Lord’s hands. But mostly I would have failed the Lord in the confidence He placed in me, and I would have failed to learn that the opportunity to serve is a gift.

Radmila was fourteen years old when her family moved from Yugoslovia to Switzerland. She didn’t think that it would make any difference whether she went to school in Switzerland or in Yugoslovia. But, four years later, in Switzerland, missionaries from the Church knocked on her door.
“I was an only child and my parents didn’t want to send me away to Yugoslovia,” says Radmila. “When I look back on those years, I think Heavenly Father must have wanted me to stay in Switzerland. I was being prepared to receive the gospel.”
Radmila was born and went to school in Sarajevo, in central Yugoslovia. There she was taught that religion was not necessary. Her father didn’t believe in God, and her mother was not an active member of her church. “I didn’t even know what the Bible was,” Radmila laughs. “I had heard of David and Goliath, but I thought that they were characters out of Greek or Roman mythology.”
But at school in Switzerland, Radmila met people who were active in their religious faith. Now she began asking herself questions about God, Jesus Christ, and the purpose of life. During this time, she began writing to a pen pal she found through a Finnish organization. Her pen pal was a girl in New Zealand who was a member of the Church. Although she never mentioned religion in her letters, she told Radmila that she had some friends in Switzerland who would come and visit her. Radmila was excited.
A few months later, in September of 1974, four neatly dressed young men appeared at her door. Radmila said, “Oh, yes, I have been waiting for you. Come in.” Radmila smiles as she remembers their excited faces at her welcome.
When she finally realized that they had never been to New Zealand and that they represented the “Mormon” Church, she told them she had no interest in their message. They surprised her by politely beginning to leave. But as they were going out the door, one of the missionaries asked, “By the way, do you know Kresimir Cosic?”
Well, that changed everything. “Everyone in Yugoslovia knows Kresimir,” she says. “He’s a real sports hero in Yugoslovia.”
In the early 1970s, Kresimir Cosic played basketball for Brigham Young University, was baptized into the Church, and then returned to Yugoslavia. There he played for the Yugoslav national basketball team, helping them win a world championship and a gold medal in the 1980 Olympics.
“I wondered how the missionaries had heard of him,” says Radmila. As they discussed Brother Cosic, the missionaries mentioned his relationship to Brigham Young University and the Church. They invited Radmila to a presentation at the local branch, and she agreed to come.
When Radmila walked into the small chapel in the basement of an apartment building, the first thing she noticed was a sign that said The Glory of God Is Intelligence.
“I was immediately impressed and moved,” she says. “I had always been taught that religious people were not intelligent and that they didn’t ever seek to learn. I wanted to learn.” The presentation was on the Book of Mormon. “Everything in the presentation seemed to focus on the fact that I could learn for myself whether or not what I was hearing was true,” remembers Radmila. “I didn’t need someone to tell me it was true—I could study and ask God for myself.”
She accepted a German-language Book of Mormon, took it home—and put it on a shelf.
A few months later, during Christmas time, Radmila began to hear more about Jesus Christ. There were shows on television about his life, and people talked about him more. She wanted to learn about him, and she remembered the Book of Mormon. She began to read it. “I couldn’t understand a thing,” she recalls. “It wasn’t that the German was too difficult for me, it was just that I didn’t understand words like repentance because I had never heard of them before.”
She decided she would call the missionaries for help. At the same time, two new missionaries were praying for inspiration about which investigators on their list to visit. They both felt that Radmila needed them. When they knocked, she opened the door and said, once again, “Oh, come in—I’ve been waiting for you.”
She still didn’t want to hear the missionary discussions, but she set up a study schedule with them. Each week she would read ten chapters in the Book of Mormon, write down her thoughts, and then discuss them with the missionaries.
“They were so patient with my sometimes provoking and unimportant questions,” she says. “One time I told them not to come in because I hadn’t read that week. They suggested that we read together. We started reading about Ammon, and then they said they had to leave. I couldn’t believe it. For the first time, I was beginning to feel the Spirit and get excited about the book. As soon as they left, I went to my room and finished the story.”
Then Radmila began to pray about the Book of Mormon. One day while she was reading in 3 Nephi about the Savior’s visit to the American continent, she suddenly felt very strongly that it had all happened. She felt that the Savior was real, and she couldn’t deny it any more. “Everything made sense,” she says. When the missionaries returned, they helped her understand how the Holy Ghost answers prayers, and she accepted their baptismal challenge. “Now,” the missionaries said, “we have to teach you the discussions.”
“Since I knew it was all true, I was able to accept all the commandments—tithing, the Word of Wisdom, everything—from the beginning,” says Radmila. “For example, from that moment, I never had a desire to smoke again.”
Radmila was baptized on 22 February 1975 in Zurich, Switzerland. She later moved back to Belgrade, Yugoslovia, where the Church was just being organized. In 1981 she served a mission to Montreal, Canada, the first missionary to be called from Yugoslovia. Now she is finishing a graduate degree in physical therapy at Brigham Young University, Provo, Utah. She also helps translate Church materials into Serbo-Croatian, the Yugoslav national language.
As she look back, Radmila says she feels Heavenly Father performed many miracles in her life. Once she questioned the existence of God. Now she knows that God has a strong love for her, and she wants to serve him any way she can.

It came upon the midnight clear,
That glorious song of old,
From angels, bending near the earth
To touch their harps of gold …
I knew the song well. At twelve years old, I knew all the familiar Christmas carols. But I wasn’t impressed. I preferred our own Navaho chants, although of course they meant entirely different things.
While I was willing to put up with all the nonsense about Christmas—the carols, the gifts, the parties, even the Christmas tree I was now looking for—I couldn’t see any angels. I couldn’t hear any “glorious song,” nor any “harps of gold.” What I was hearing was the monotonous clip-clop of my horses’ hooves on the mountain trail. And what I was seeing were ominous clouds looming in the east, the direction in which I was headed.
It was my mom’s doing, of course. “Billy, your sisters want a Christmas tree,” she’d said. “We can’t afford to buy one in town this year, so I want you to go up in the hills on our land and find a nice pine and bring it home.” When I’d let a disgusted look spread over my face, she’d pleaded, “Please, Red Eagle.”
White Feather, my mom, didn’t call me by my Indian name often, so I knew that she was serious.
Now here I was, riding my pony, Jubilee, and leading Old Buck, our packhorse, who would carry the tree home. But my heart wasn’t in it. Why did my silly sisters have to have a Christmas tree?
We were out of school for the holidays, and that part of Christmas I liked. On the other hand, it would take a full day out of my vacation to ride to where I could cut a tree, then return home with it. I could have gotten in a lot of basketball practice in that time. So it wasn’t any glorious song I was hearing.
I’d started out early this morning, and by noon I’d reached the edge of the timber where I hoped to find a just-right tree for the family celebration. Only I didn’t intend to participate. I couldn’t see anything to get excited about. I did, however, remember the third verse* of the carol that kept running through my mind.
O ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now, for glad and golden hours
Come swiftly on the wing;
O rest beside the weary road,
And hear the angels sing!
I could relate to that “crushing load” bit, all right. Lately that’s all my life seemed to hold—study, work, work, study. And the “climbing way with painful steps” figured in, too—I could feel Jubilee’s muscles strain as we scrambled higher up the timbered mountainside.
But I couldn’t sense any “glad” or “golden hours,” not out here in the middle of nowhere. And I couldn’t very well “rest beside the weary road” until I’d at least cut a tree, loaded it on Buck, and begun the lonesome journey home. I sure didn’t hear angels singing yet, either.
I did want to get a proper tree, so I tethered the horses and sat down to eat the lunch Mom had packed for me. That way, I could look around and spot the best-shaped Christmas tree—not too large, not too small, just one that looked like it was meant for our family.
I guess I was tireder than I thought, for I dozed off. Maybe it was “angel voices” that brought me sharply awake. Or maybe it was only Jubilee and Buck, shuffling to turn their backs to the cold wind that suddenly whistled through the pines. It was getting dark, even though it was only midday. I shuddered. Then the carol’s second verse popped into my head.
Still thru the cloven skies they come
With peaceful wings unfurled,
And still their heav’nly music floats
O’er all the weary world. …
Angles again! If they were there, they certainly weren’t making their presence known now. Not, that is, unless they’d turned into the massive, wet snowflakes that were floating over my own “weary world.” I’d have to cut my tree and head toward home fast.
I’d already picked out one I liked, but since the air was churning with soft, white, wet feathers, I had to stop and figure exactly where I’d seen it. I led the horses to the spot, sawed the tree off at its base, and tied it onto Buck’s packsaddle. By then, there was no way to find the trail we’d followed up the mountainside. There was only that vast white wall of nothingness closing in on us. It was cold, too—a chill that penetrated right through my sheepskin jacket.
I remembered seeing a fallen evergreen not far from the Christmas tree I’d chosen. Its horizontal trunk would offer more protection than the upright pines around me, so I led the horses to it and again tethered them where they could stand with their backs to the wind. Then I hunkered down beside the lifeless log to wait out the storm.
How long it took, I’m not sure. But even though it was cold and the wet gathered in great blotches on the horses’ backs, on my sheltering tree trunk, and even on me, I knew that we would survive. By the time it stopped snowing, my watch showed 4:15, and it was now getting naturally dark.
“We’d better start home,” I told the horses, and I began to lead them to where I thought I’d find the trail down the mountainside. I’d ride later. I didn’t want to chance Jubilee slipping and falling on me.
Above its sad and lowly plains
They bend on hov’ring wing,
And ever o’er its babel sounds
The blessed angels sing.
As we started down the beautiful snow-covered mountainside, I was filled with peace. I could almost imagine the angels watching over us, could almost hear them singing. At home, Mom would be worried, but I’d been trained to take care of myself, so I knew that she wouldn’t panic when I failed to show up on time.
It wasn’t long till a sliver of dim light began to peep over the rim of the tree-lined mountain behind me, and I realized that the moon, almost full, was coming up. It would light my way home, glistening on the snow as we plodded along. And now, instead of the humdrum clip-clop of the horses’ hooves on the trial, the rhythm of their subdued tracking through the snow did, indeed, somehow remind me of angels singing.
“Peace on earth, good will to men
From heav’n’s all gracious King.”
The world in solemn stillness lay
To hear the angels sing.
My sisters would have their Christmas tree. Maybe Christmas had a place in the world, after all. If the world could lie “in solemn stillness … to hear the angels sing,” then I would help them with their song. Jubilee and Buck never even flicked an ear when I started singing: “It came upon the midnight clear, …”

Although my remarks have been directed to the youth of the Church, for parents and grandparents, I offer the following:
Recently, Elder David A. Bednar described a simple way to conduct a family assessment to mark progress on the covenant path by essential ordinances. All that is needed is a piece of paper with two columns: “name” and “plan for next or needful ordinance.” I did this recently, listing each family member. Among them, I noted an infant grandson, soon to be blessed; a six-year-old grandson, whose preparation for baptism was essential; and a son turning 18, whose preparation for the priesthood and temple endowment was imminent. Everyone on the list needed the sacrament ordinance. This simple exercise assisted Lesa and me in fulfilling our role to help each member of our family along the covenant path, with an action plan for each of them. Perhaps this is an idea for you which will lead to family discussions, family home evening lessons, preparation, and even invitations for essential ordinances in your family.

“Twelve times twelve is … one hundred forty-four!” I shouted.
“Great job, Chakell!” Mrs. Good said. My whole class cheered. I was the first student to pass off all my multiplication tables.
I grinned as I walked back to my desk. I’d practiced with Dad all week and was feeling proud of myself. But then I saw another student stand up—Jack.
“OK, Jack. Let’s see if you can pass off your twelves today too,” Mrs. Good said.
My friend Jack was really smart. We were always trying to beat each other at everything. Usually we just tied.
Jack passed off his twelves perfectly. “We’re still tied!” he said as he sat down.
“Yeah,” I said. “Good job.” I was happy for him, but I felt like something was squishing my heart. I frowned and stared at the prickly cactus growing by the window.
Passing off my twelves didn’t feel very special anymore.
That afternoon, Mrs. Good pulled out a a plastic circle with pegs on it. “This is a loom,” she explained. “We’re going to use it to make scarves.”
Jack grinned at me. “I bet I can finish my scarf before you.”
“Not if I beat you first!”
We both laughed. I was excited. This was something I could be the best at.
The next day, I brought pink and purple yarn to school. Mrs. Good helped us wrap our yarn around our looms. I grabbed my red hook, ready to start.
At first, making the scarf was easy. I used my hook just like Mrs. Good showed us. But soon, it got harder. I couldn’t remember what to do next.
Maybe I should ask for help, I thought.
But then I glanced at Jack. His black and red stitches already filled his loom. He was winning!
Why is this so hard for me? My yarn looked like tangled spaghetti.
That night, I told Mom about my scarf. “I don’t know why it’s so hard,” I wailed. “If I have to ask for help, that must mean I’m not very smart. Jack never has to ask for help, and now he’s going to win!” My eyes got watery.
Mom pulled me into a warm hug. “Asking for help doesn’t mean you’re not smart. Everyone needs a little help sometimes.”
“Everyone?” I asked.
“Everyone,” Mom said. “We pray to ask Heavenly Father for help all the time.”
I hadn’t thought of that.
The next day, it was craft time again. I stared at my loom. I looked at Jack. His scarf was twice as long as it was yesterday. I took a deep breath and walked over to my teacher.
“Mrs. Good, can you please help me with my scarf? I’m not very good at it,” I said.
Mrs. Good smiled at me. “Of course! Learning new things takes practice. You just aren’t good at it yet.”
Soon, after Mrs. Good gave me a few pointers, my yarn was finally turning into a scarf!
Jack finished his scarf a few days later. He showed me his black and red masterpiece. I showed him my pink and purple work in progress.
“Your scarf is looking great,” Jack said.
I grinned at him. “Yours too. You’re really good at this. And you beat me!”
He laughed. “I did, but I can’t ever keep up with how many books you read.”
With a smile on my face, I picked up my hook and got back to work.

Still, in the 168 years between that first mission call and the creation of the first stake in Russia, Latter-day Saints from different backgrounds helped prepare the way to share the gospel with the people of Russia. In 1895, Swedish missionary August Hoglund arrived in St. Petersburg to teach Johan Lindlof, who had corresponded with the Scandinavian Mission and asked for missionaries after learning about the Church in his native Finland. Two days after meeting Elder Hoglund and talking with him through the night, Johan and his wife, Alma, asked to be baptized. On June 11, 1895, Elder Hoglund accompanied them to the banks of the Neva River. Unable to find a quiet, secluded location for the baptism, the group knelt in prayer to ask for the Lord’s help. Miraculously the boats and people began to leave the area. After the baptism, Sister Lindlof said, “I feel so happy! I know that the Lord has forgiven me.”3 Johan and Alma thus became the first converts to be baptized in Russia.

Because of the difficulties we faced, my mom wanted a better life for her children and often prayed for help.
Our circumstances didn’t change until a miracle took place in our lives. I was only a young boy when the missionaries came to our village, but I remember everything. My mom, dad, brother, and I were eating lunch in our field. I can still remember the smell of the tortillas on the fire as two white men with light hair made their way through the field. My eyes opened wide in surprise, and I held onto my mom, ready to kick the men if it became necessary to defend ourselves. However, when the men asked, “Would it be OK if we warmed up our tortillas in your fire?” peace came over me. Curiosity filled my head. Why was their accent so funny? Why did they wear white shirts and neckties? Why were they so big?
“Sure, you can warm up your tortillas in our fire,” my dad replied. I don’t know how it happened, but the next thing I knew, the missionaries were showing us illustrations of the Prophet Joseph Smith in the Sacred Grove. My mom was shocked! She had always believed that Heavenly Father and Jesus Christ were beings we could talk to and ask questions of, but she had never heard anyone teach that. While listening to the story of the First Vision, my mom received confirmation from the Holy Ghost that it was true. The visit of these two missionaries was the answer to her prayers. My mom invited them to drop by our house any day.
Later when the missionaries visited us and taught us about the Word of Wisdom, my mom was the happiest I have ever seen her. My dad is a slightly different story. I remember that he was trying to smile, but his eyes were watery, his forehead was white, and the rest of his face was red.
In our tribe, you stick with the traditions—no matter what. Changing religions is viewed as an act of desertion. Friends leave you and relatives look down on you, especially if you are the first one to change.
My mom was surprised that the missionaries took so long to ask, “Will you be baptized into the Church?” She was ready. My dad felt in his heart that the message brought by the missionaries was true, but he was concerned about the consequences that would come to our family if we went against the traditions of our tribe. He needed more time to make up his mind.
In the end, my dad went against everything he had known and chose the gospel. His friends left him. Our relatives told him he was crazy and asked how much money the missionaries paid him to get baptized. No one invited us to parties anymore. My family’s social life was gone for a while. These changes were some of the hardest my family ever had to make.
The gospel of Jesus Christ brought a mighty change into my family, for which I am grateful. My dad dedicated more time to our family. My mom cooked better meals. My parents now spent our income wisely. We even had the chance to attend elementary school. My dad said something to us that I will never forget: “From this point on, you will never quit until you get a degree from school.”
We were a different family. Family home evening became a time when we set personal and family goals. My dad prepared gospel lessons and shared his life experiences with us, something he had never done before. We children knew our parents loved us. Alcohol was no longer in our home. The fights between my mom and dad turned into discussions in which they tried to understand each other. Somehow we seemed to be materially rich, although we were actually poor. We were a happy family, and eventually my dad was respected for his new way of life. People trusted him because he did not drink anymore. His friends began to come to him for advice, and somehow whoever associated with my dad started to prosper. Gospel living was contagious. My dad even organized a group of farmers to learn new and better methods of farming.
As a child, I started my religious reading with the Bible, but the Old Testament was too hard for me to read and understand at that young age. My next attempt was the Book of Mormon. After reading a couple of pages, I could not put the book away. Nephi became my new hero. Each day, after some hours of school and many hours of work on the farm, I went back to reading the Book of Mormon. As I read, I felt a special connection between the people of the Book of Mormon and my tribe. I felt the Book of Mormon explained where our Cakchiquel tribe came from and who our ancestors were.
In my reading of the Book of Mormon and learning about the true gospel of Jesus Christ, I felt that I was part of the fulfillment of the promises God made to Lehi, Nephi, and other Book of Mormon prophets about their children being preserved. I’m eternally grateful to those faithful people in the Book of Mormon and to the missionaries who introduced us to the book that changed the course of our lives.
My family eventually moved to Guatemala City. My parents have served in our ward there for many years. My two brothers and two sisters and I are all faithful Latter-day Saints. My brothers and I served full-time missions. My brother, sister, and I are studying at a university.
My family’s conversion story reflects God’s love and mercy for His children. I am thankful for the love He has for His children wherever they are—even deep in the mountains of Guatemala.

During the early part of July, Sister Ballard and I had the opportunity to travel to Church historic sites in Palmyra, Kirtland, and Nauvoo with our seven children, their companions, and twenty of our grandchildren. Some people have suggested this may have contributed to my heart problems. I don’t know about that, but I do know that our tour of these locations filled our souls with an ever greater love and respect for the Prophet Joseph Smith, for his family, and for the stalwarts who first embraced the restored gospel of Jesus Christ and became members of The Church of Jesus Christ of Latter-day Saints. What an extraordinary experience it was to teach my family from the Doctrine and Covenants while standing on the very ground where many of those revelations and instructions were received.

The scriptures, prayer, and making and keeping covenants have not only helped the people of Ammon but also first-generation members everywhere—including me. You see, while I was born of goodly parents, I was not taught the gospel at home. However, my parents did teach me moral values and ethical conduct. I remember my nonmember father helping me write the first talk I gave at church. The assigned topic was honesty, and instead of quoting the 13th article of faith, we used an example of a man whose nickname was Honest Abe.

It was left to Primary teachers, Young Women leaders, and priesthood leaders to provide me with gospel instruction. When I was seven years old, my junior Sunday School teacher taught us about prayer, and I wanted to pray. She taught us about tithing, and I wanted to pay tithing. She taught us about fasting, and, well, I was only seven years old, so I didn’t want to fast. But when she taught us about baptism, I wanted to be baptized. I am grateful for my goodly parents who supported me in my decision and who later also became members of the Church.

I remember entering junior high. I was afraid no one would be my friend and it was scary. But then I became more assertive. When I walked down the hall, I walked tall with my head up and made eye contact with everyone I met. I said hello to everyone and eventually people started answering back. Many would stop to talk with me. Others sat by me at lunch. Gradually, I learned that when you look like you are having fun, people want to be around you because they want to have fun too.
Christa Marie Casper, 19,Chatsworth, California

It all started a few years ago when the young men and women of the ward began to hear of the not-so-happy experiences some children around the country were having as they went out on Halloween night to trick-or-treat. Remembering how much they as youngsters had enjoyed the traditional activities of this night, they felt it somehow wasn’t fair that their younger brothers and sisters should have to miss out. And so a new tradition was born.

The first year the party was held, only the Primary children and their parents were invited, but about halfway through that evening the young people realized they were leaving out almost half the children of the neighborhood. The next year everyone under 12 and their parents were invited. “This year we brought nine nonmember neighbors,” said Adrienne Brantzeg, a Laurel. Two of those were six-year-old Martin Seraphin and his mother who had recently moved with their family to Salt Lake City from New Jersey. “He’ll remember this until he’s 43,” Mrs Seraphin said of her son. “I can’t believe there are young people who would go to all this work just to serve the neighborhood children.”

And they do go to a lot of work. Planning begins during the last two weeks of September. Youth and adult leaders meet to make assignments. Traditionally, the Laurels are in charge of food (a light dinner), the Mia Maids handle publicity and decorations, and the Beehives plan and direct games. The priests, teachers, and deacons put together the spook alley that wanders through several rooms on the second floor of the meetinghouse, and the priests build the cardboard tunnel slide that swoops the children from the end of the spook alley, down the stairs, and into the foyer of the chapel. All are asked to help with cleanup.

After the assignments are made and specific class members are put in charge of different items and activities, adult leaders can take a deep breath and relax. “My Laurel adviser kept calling to check on how the food was coming,” said Cyndi, “but she didn’t have to worry.”

“I spent an entire afternoon making 350 individual Jello salads in plastic cups,” said Monika Guertler. “And after the party was over, and I looked at the Jello puddles here and there on the floor, I still felt it was worth it!”

Mia Maid president Allison Wright and her classmates hand-made and delivered invitations to all the homes within the ward boundaries. Over 300 people attended, with approximately 100 being nonmember children and their parents. “It’s a great chance for us to associate with and get to know those we don’t usually meet through Church activities,” said Marianne Miner. “I was in charge of the punch and chips, and I got a big cauldron-looking pot, put dry ice in the punch to make it smoke, and asked one of my neighbors to dress up like a witch to serve it.”

The Beehives, with Kim Astin directing, decided on five games, some of them successful repeats from former years. “We played Pin the Grin on the Pumpkin, Bite the Apple, Pop the Great Pumpkin’s Balloon, Keep Your Nose Clean (wet sponges are thrown at a member of the ward who stands behind a large cardboard partition and sticks his head through a small opening), and we also had a cakewalk, which works something like musical chairs,” said Kim.

Each year the young men try to make the upstairs spook alley even better than the year before. This year each of the quorums was in charge of a room. “It was pretty spooky,” one little clown was heard to say, “but you don’t have to go through it alone.” The young men make sure that one of their number or a young woman who isn’t busy at the moment accompanies each child through so that no scares are taken too seriously. And many children brave the alley not only because of their “big” friends who help them through, but also because if they don’t go through the spook alley, they don’t get to go down the cardboard slide. The Moffat brothers, Kayle and David, have always volunteered to build the slide. Kayle built it with David’s help for a couple of years, but now he is serving as a full-time missionary and David is handling it alone. David says that by the time he gets his call in a year or two, Kayle will be back and able to take over again.

Do the children seem to miss the trick-or-treat activities of the past? “We think they’d miss our party more,” said the deacons. Weeks before Halloween each year, neighborhood children and their grateful parents, member and non, ask if there’s going to be another celebration.

“Altogether it’s a great tradition,” said Marianne. “You feel happy and satisfied when you see that everyone has enjoyed themselves.” “You feel like you’ve accomplished something,” added Cyndi. “And every year,” said Monika, “you feel as if it is the best party so far.”

Will they do it again next year? You bet! After all, everyone likes to feel happy, and it’s an even deeper and more lasting happiness when there’s a little bit of tired, a good amount of work, and a whole bunch of share involved. Start your own tradition of service and make it a habit! According to the young men and young women of the Valley View Sixth Ward, you not only create a warmer, friendlier, safer neighborhood, you create a better you.

Mandy opened her eyes. It was morning, and there was something outside, scratching at her window. “Whoooo,” it called. She quickly got out of bed and put on her clothes. It sounded to Mandy like a very large owl. “Whoooo,” it said again.
She tiptoed from her room and then ran to the kitchen. “Did you hear that?” she asked her mother. “I think there’s a large owl outside scratching and blowing at my bedroom window.”
Mandy’s mother laughed. “That’s the wind,” she said, “and not an owl at all. It’s just air that moves very fast and makes the bushes rustle and scratch at your window.”
“Can I go out and see it?” Mandy asked.
“You can look for it, but I don’t think you’ll find it,” Mother said with a smile. Then she gave Mandy her sweater and a piece of hot buttered toast. “Now you won’t be cold or hungry while you hunt for the wind,” she told her.
Opening the door, Mandy stepped out into the backyard. There was a dry, sweet smell in the air. She licked her lips. They felt dry too. A gust of wind brushed across her cheek and was gone. Then another, much harder than the first. “Whoooo!” it said.
Mandy blinked her eyes and looked around. Large golden and orange leaves were falling from the maple tree. They touched the ground and danced together, round and round, like whirlpools of colored paper. The wind is finger painting, Mandy thought. It’s drawing leaf pictures with little fingers of air.
Cleeter, Mandy’s dog, barked loudly and pounced onto a pile of crisp brown leaves, crushing them into thousands of coppery pieces. But Tom, the cat, just put his nose in the air and sniffed. Then he curled his tail around himself and sat very still. Mandy reached down and put her hand on Tom’s soft fur.
POP! The fur crackled under Mandy’s fingers. Tom’s back curved up into a fluffy arch, and the fur crackled again.
Mandy heard something rustle. It was a piece of newspaper standing on edge. It balanced a second, then danced across the lawn like a kite trying to fly.
Suddenly a great gust of wind rushed around the house. This time it said, “Wheeee!” Mandy’s hair blew into her eyes so she couldn’t see. She put her hands out to push the wind away, but it kept right on coming. The leaves fell faster all around her. Yellow and gold and scarlet and orange leaves whirled and whirled.
“I’m in a leaf storm,” Mandy said. “If I don’t do something quick, this wind might blow me away.” She reached out and grabbed the rough, dusty trunk of the maple tree. Then she put both arms around the tree as far as they would reach. The wind blew and blew.
“Wheeee!” it sang, pulling at Mandy’s sweater until it puffed out and made her feel like a balloon.
“Help!” called Mandy, but no one heard her except Cleeter, who was playing in the leaves, and Tom, who stretched and yawned. Then he walked slowly toward the house.
If Tom can do that, thought Mandy, so can I. So she released her hands from the tree, pulled her sweater tightly around her, and walked right into the face of the wind to the back door. It pushed her hair straight back and almost took her breath away. But it made her feel clean and fresh all over.
“Well,” said Mother, when she and Tom were sitting at the kitchen table, “did you find the wind?”
Mandy nodded her head. “You can’t see it,” she explained, “but you can feel it and you can hear it and you can smell the things that fly with it. You can’t reach out and touch it, but it can touch you. It touched me so hard, I thought I’d be blown away. But I like windy days!”

The File on Jerry
To everyone around him, Jerry was a normal, happy, well-adjusted Latter-day Saint youth.
That is, he was until he turned sixteen. Then he began having troubles. He couldn’t get along with his parents. To his teachers and old friends, it seemed that Jerry had decided to abandon them. He developed the reputation of being a loner. His grades deteriorated and he quit going to church.
As time went on, Jerry ran away from home twice for short periods. The police found it necessary to question him about a burglary.
The cases of Jerry and Cindy are true. They don’t know each other, but they do have something in common: Both of them are young Latter-day Saints who were having troubles. But today they are secure about themselves. Jerry has found new confidence in himself, which makes him feel good about his home life and school activities. He is planning on a mission. Cindy has developed a warm relationship with her family and even enjoys talking to her parents. In fact, she has helped some of her friends with their problems.
There is one other thing that Jerry and Cindy have in common. Both were helped tremendously in overcoming their problems by meeting with their bishops, who in turn through the stake president brought into the setting some professionals from the Church’s Social Services Department.

Don’t run too far ahead!” Dad called. “It’s getting dark, and I don’t want you to fall.”
Vincent stopped and turned around. “But you’re walking so slowly. I want to get to the festival before all the mooncakes are gone!”
“They won’t run out of mooncakes,” Dad said as he and Mom caught up. “At least, not until you get there!”
Vincent could hear drums beating as they got close to the park. Strings of colorful lanterns hung from the trees, lighting up the dark night. Families were eating on blankets, getting ready to watch the full moon together.
Mom found an empty spot on the grass and laid down their blanket. She handed Vincent some coins to buy food.
“Thanks!” Vincent couldn’t wait to go exploring. He counted his coins as he walked. Twenty ringgits! That was enough for a mooncake. But which kind did he want? Ham? Egg yolk? Durian? Finally he picked one full of black sesame paste. He wandered from stall to stall as he ate, staring at all the different foods. Stacks of chicken on skewers. Giant pots of spicy broth and noodles. Maybe he could use the last of his coins to buy shaved ice with ice cream!
Pretty soon he’d wandered into an area that didn’t have as many lanterns. The darkness gave him an idea.
I wonder how far I could walk with my eyes closed? He shut his eyes and took a step. Then another. Then his foot caught on something. He was falling!
Ouch! His chin hit something sharp. It was a big metal drain cover! He reached up and touched his chin. He was bleeding.
“Dad? Mom?” he called out. He hurried back toward the lanterns, and someone helped him find his parents.
“We were getting worried!” Mom said. Then she saw his face. “We need to go to the hospital.”
Pretty soon Vincent was sitting with Mom and Dad in the hospital waiting room. He was so scared. Was he going to be OK?
He folded his arms tight and thought about Jesus. He and his family had been baptized a few months ago. The missionaries had said that Jesus could help him feel comfort.
Jesus Christ will help me. Jesus Christ will help me, he thought over and over again. And soon he did feel a little calmer. He knew the Holy Ghost was with him.
Dad squeezed his hand.
“Everything will be OK,” Mom said.
Vincent nodded. He knew she was right.
When the doctor came, she stitched up his chin. It hurt, but not too much. She told Vincent that he would probably have a scar. But that was fine with him. Whenever he saw it, he would remember mooncakes, the festival, and a time he felt comforted by Jesus and the Holy Ghost.
This story took place in Malaysia. Go to page 14 to learn more about this country!

“Although I am far past the age of youth, the situation here so touched my heart that I felt duty-bound to reply. Fifteen years ago, when I was 18, I joined the Church. I was at that time and still am the only member of my immediate family who has ever joined.

“Through the years there have been many situations where the easy thing to do would have been to ‘honor my parents’ and do what they said, but I always felt I honored my parents more by strictly adhering to the gospel teachings.

“When I was 21, my husband-to-be, knowing of my family situation, asked where I wanted to be married. I replied that we had been taught to marry in the temple, and although it caused hard feelings at the time, we did just that. My family got over it, and now, 13 years later, when we are trying to teach our children correct principles, we tell them that we were married in the temple and that they should be married there also.

“Over the years we have insisted on being allowed to attend our Church meetings, to pay our tithes and offerings, to fast, and not to party on Sunday, and all of it has had a real effect. Not long ago my mother said to my husband, ‘I think that joining the Church was the best thing Diane ever did.’”

Hong Kong China Temple
In 1991 the First Presidency asked the Asia Area Presidency to begin searching for a temple site in Hong Kong. If the Church were to build a temple in Hong Kong, it would have to be built before July 1, 1997, which was when the People’s Republic of China would resume government control.
President Gordon B. Hinckley (1910–2008) arrived in Hong Kong on July 25, 1992, to approve a site for the temple. After visiting six different locations, President Hinckley discussed his feelings with the local stake presidents and decided that none of the locations would work. At 6:45 a.m. President Hinckley called the Area Presidency and asked to meet in his hotel room at 8:00 a.m. After they arrived, President Hinckley “then shared, on a sheet of white paper, a detailed drawing. During the night, he had envisioned a building of about eight floors above ground, with the temple on the top floors and other functions housed on the lower floors. … This concept of multiple use, President Hinckley explained, would depart from tradition in that all other temples in the Church at that time were stand-alone buildings.”7
President Hinckley returned to Salt Lake City and presented the new design to the Temple Department. The architects saw an opportunity to expand the building and created a plan that would be nearly twice the size originally designed by President Hinckley. The plans were completed and sent to Hong Kong for approval, but after negotiations with the officials, the building plans were denied. Remembering the experience they had earlier with President Hinckley’s first design, the Area Presidency immediately recommended that the Church return to his drawing. This plan quickly received approval, and the Church began construction on the temple. The Hong Kong China Temple was dedicated on May 26, 1996, by President Hinckley.

Many years ago, when I was engaged in the private practice of the law, a lawyer in Texas engaged me to take care of a legal problem for him in Utah.
This legal matter was satisfactorily adjusted by the payment of a sum of money, in the form of a check to our office. I forwarded the check to my friend in Texas without first cashing it, with the understanding that a portion of it would be returned to settle part of the obligation through our office.
After I sent the check, I heard nothing more from my friend. Letters, telegrams, and telephone calls went unanswered for many months. I became concerned because it was not my money and if he did not keep his word I was honor bound to make good the loss. The obvious solution was to file a complaint against him. There lurked in my mind, however, the possibility of a far more subtle approach.
I recalled how, as a boy, I had been taught by my mother the words of the Savior, as recorded by Matthew, that tell us that true Christians are supposed to pray for those who despitefully use them (see Matt. 5:44). I certainly felt that I had been despitefully used. I happened to be serving as a bishop in the Church at that time, and I chastised myself because I was something less of a Christian than I ought to be. I had not first considered the direction of the Master. At an appropriate place and time, I went to my knees and uttered a simple but sincere prayer for the well-being of this man in Texas. I am ashamed to say that this was the first time in my life when the sole and only purpose of a prayer was in the interest of one who, in my opinion, had not done well by me. The prayer seemed to have been almost instantaneously heard and brought dramatic results. In the time that it takes for an airmail letter to come from Texas, there arrived a communication from this man containing the promised money. In the letter was an explanation that he had been seriously ill, had been in the hospital, and had had to close his office but now was doing better. He asked our pardon and apologized for the inconvenience that this caused.
I relate this experience without apology to anyone who might think that I was weak, inadequate, or foolish for having humbly sought to follow a commandment of the Savior for a solution to a practical problem. The price of discipleship is obedience. In many languages, the word disciple has the same root as the word discipline. Self-discipline and self-control are consistent and permanent characteristics of the followers of Jesus.