Gospel Story Finder

On the night of June 20, 2000, several colleagues and I were working late in the executive offices of then Ricks College in Rexburg, Idaho. We were making final preparations for an unexpected and historic assembly on our campus the next morning and the announcement by President Hinckley that Ricks College would become a baccalaureate-degree-granting institution and take on the name of Brigham Young University–Idaho. As an administrative team we were just beginning to realize the monumental nature of the responsibility and challenges that were before us.

As we walked out of the building that night, one of my colleagues asked, “President, are you scared?” As best as I can recall, I answered something like this: “If I thought we had to execute this transition relying exclusively upon our own experience and our own judgment, then I would be terrified. But we will have help from heaven. Because we know who is in charge and that we are not alone, then no, I am not scared.” And we who serve at BYU–Idaho unitedly testify that there has been help from heaven, miracles have occurred, revelations have been received, doors have been opened, and we have been greatly blessed as individuals and as an institution.

At the beginning of my next school year, I got “peer-pressured” into going to my first school dance. I asked a girl who I had sort of talked to before in a class. She probably barely knew who I was, but she said she would go with me. This forced me to talk to her. I actually enjoyed the group date and became good friends with the girl I went with.
After that, I realized that girls are just normal people too. Everyone who is different from me is just another person, same as I am. We’re all children of God, so why would I avoid someone because of their different looks, personalities, or interests?
Now, some of my closest friends are girls, and a lot of my guy friends are completely different from anyone I thought I would spend time with two years ago.

Eight feet dragged downstairs to Mom’s sewing room. “Mom,” said Johnny, as he, Benjamin, Katie, and Miriam opened the door, “we’re bored. What can we do?”
“Go swimming?” Mom answered.
“We did that yesterday,” said Katie.
“Why don’t you ride your bikes?” suggested Mom.
“We did that this morning,” Johnny answered.
Mom smiled. “Then catch some monkeys.”
“What?” Benjamin jumped.
Mom laughed. “I just wanted to see if you were listening.”
“Sure we’re listening,” said Benjamin. “We don’t have anything else to do.”
“OK,” said Mom, “how about having a Popsicle race?”
“A Popsicle race?” Miriam asked.
“You mean, see who can eat one the fastest?” asked Katie. “We always race each other in everything. We want to do something different.”
“Oh, this is different,” Mom said. “Eating the Popsicles is just the first part. The fun part comes when all you have left are the sticks.”
The children frowned. “What do you mean?” asked Benjamin.
“Here’s how it works,” Mom explained. “Everybody gets a Popsicle and goes in a different direction. Then you have to think of an unusual and interesting thing to do with your Popsicle or its stick. It’s a race because you have to be back here within an hour.”
“You mean, we try to do something with a Popsicle or the stick that we’ve never done before?” asked Johnny.
“That’s right.” Mom nodded. “And there’s one more rule. Whatever you do must make someone else happy. Whoever comes up with the best idea wins. How does that sound?”
The children looked at each other for a moment. “I think that it sounds like fun,” Benjamin said.
“Me, too,” Miriam and Johnny agreed.
“Let’s go!” shouted Katie, and eight feet pounded up the stairs toward the freezer.
A few minutes later Mom looked through the window and smiled at four excited children with four brightly colored Popsicles dashing off in four different directions.
Nearly an hour had passed before Benjamin came running downstairs, grinning. “Hi, Mom,” he said. “Anyone else back yet?”
“You’re the first,” Mom answered, looking out the window. “But here comes Johnny, and Katie is right behind him. And I see Miriam down the street.”
Within minutes the children all gathered in the sewing room. The girls were laughing, and Johnny was so excited that he could hardly stand still. “I did it!” he said. “Let me tell first!”
“No!” shouted the girls. “We want to tell!”
“Hush, now,” Mom said. “You can tell your Popsicle stories in the order of your return. Benjamin, that means that you’re first.”
“OK,” said Benjamin, jumping up. “Well, I ate my Popsicle while walking down the sidewalk and trying to think of something to do. When it was gone, I sat down on the curb to think some more. I was sitting across from Mrs. Taylor’s house. I remembered about Mr. Taylor dying last year and about Mom and Dad saying what a hard time Mrs. Taylor’s been having trying to do everything by herself. I wished that I could help her. Then I noticed that her garden patch was full of weeds—and I got my idea. I went over and asked Mrs. Taylor if it was all right, then used my stick as a tool to dig weeds out of her garden!”
Mom hugged Benjamin. “I’m proud of you,” she said. “What a great idea! I know that it made Mrs. Taylor very happy.”
“My turn!” Johnny called, jumping up and down.
“Yes, Johnny,” said Mom. “What did you do with your Popsicle?”
“First I ate it.” Johnny giggled, showing his red tongue. “And I had to think for a while to get an idea too. As I was thinking, somebody called to me. It was Jeffrey—the boy in my class who has to stay in a wheelchair. He was on the porch of his house and asked me to come over. He seemed pretty sad. I thought that if summer vacation gets boring for me, it must really get boring for him: no bike riding, no baseball, no swimming. So when I went over to his house, I knew what I was going to do with my stick. His mom got me a piece of heavy paper and a pin, and I folded a paper airplane. Then I worked the pin through the middle of the Popsicle stick and stuck it into the nose of the airplane to make a propeller. I gave it to Jeffrey, and do you know what? Even though he has some pretty neat toys, he thought the airplane was great.”
“And you’re pretty great, too,” said Mom. “Good job!”
“I came back next,” said Katie. “Does my idea count even if the someone I made happy wasn’t a person?”
“I don’t see why not,” answered Mom.
“OK. Then I can tell you. After I ate my Popsicle, I ran over to Mrs. King’s house. Her yard is full of things for birds, and I wanted to see if there were any hummingbirds at her feeder. There weren’t, but I saw two sparrows having trouble eating from the seed bell that hangs in the tree. There weren’t any branches close enough for them to sit on while they ate, and they were too small to reach the bell from the branch it hung on. So I asked Mrs. King for two pieces of string. I tied a piece to each end of my Popsicle stick and tied the other ends of the strings to a branch. Now the stick hangs next to the seed bell, and it’s a perch for the birds to sit on while they eat!”
“Terrific!” exclaimed Mom. “But I know someone you made happy besides the birds: Mrs. King. Now there will be more birds for her to watch. You did very well.” Mom turned to Miriam. “Now it’s your turn, honey.”
Miriam looked at the floor. “I think I goofed,” she said. “I didn’t come up with a good idea like the others.”
“I’m sure you did fine,” Mom said. “Please tell us what you did.”
“Well, I didn’t eat my Popsicle,” began Miriam. “I saw Tony on his front porch. I said, ‘Hi,’ but he didn’t say anything. Then I remembered that he had his tonsils taken out Monday. That really makes your throat hurt. So I gave my Popsicle to him, and I sat by him and told him stories and jokes until I saw everyone else coming back here. When I left, he still didn’t say anything, but he smiled.”
“Miriam,” said Mom, kissing her, “that was a good idea. You made someone just as happy as Benjamin and Johnny and Katie did. In fact, now we have a problem.”
“What?” asked the children.
“I don’t think I can decide which idea was best. They were all wonderful.”
The children looked at each other. They were smiling. “That doesn’t matter, Mom,” answered Benjamin. “I think we each got a prize anyway. We all feel great!”
And eight feet skipped up the stairs and outside to play.

A group of young members of the Church with recommends were going to the Salt Lake Temple to be baptized for the dead. One of them was hesitant because she felt that she didn’t really understand what temples were about. Her teacher said, “If you don’t feel that you’re ready for this experience, maybe you’d be willing to help a young lady in a wheelchair. Would you go with her, help her dress, help her into the font, and take care of her?” The girl said that she would.
In helping the young lady in the wheelchair, whom she hadn’t even known before, this girl became close to the Spirit of the Lord. She was so touched that she asked for the privilege of doing baptisms herself.

Early members like Sarah Rich were blessed to recognize and understand the supernal blessings available in the Lord’s holy house. She described her experiences in Iowa in 1846:

But many were the blessings we had received in the House of the Lord which has caused us joy and comfort in the midst of all our sorrows and enabled us to have faith in God knowing he would guide us and sustain us in the unknown journey that lay before us, for if it had not been for the faith and knowledge that was bestowed upon us in that temple by the influence and help of the Spirit of the Lord our journey would have been like one taking a leap in the dark. To start out on such a journey in the winter as it were, and in our state of poverty it would seem like walking into the jaws of death but we had faith in our heavenly father and we put our trust in him feeling that we were his chosen people and had embraced his gospel and instead of sorrow we felt to rejoice that the day of our deliverance had come.8

When I first attended church, I often went alone, as I was the only member in my family. At times, I struggled to feel a sense of belonging, which would increase temptations for connection in the wrong places. I realized one way I could combat this was by engaging more deeply with my congregation. As the Lord teaches us in Doctrine and Covenants 58:27, we should be “anxiously engaged in a good cause, and do many things of [our] own free will.”
I started by volunteering to help clean the chapel. I began attending all the ward activities and offering to help wherever I could. Gradually, I built deeper connections with the members of my ward. One family began inviting me to their home evenings, Sunday dinners, and even just to hang out and play games. My family and I have become great friends with them, and it’s been a beautiful experience for all of us.
By immersing myself in my ward, I’ve found opportunities to connect with others who share the same values and standards, including the law of chastity. My ward family has been a great source of support in helping me to stay faithful and strong.

As you may know, I attended a university which for many years had a religious requirement to graduate. Yes, BYU Provo has a religious requirement to graduate, but tonight I am thinking of Oxford University in England, where I did my graduate studies. Founded in 1096, Oxford is the oldest university in the English-speaking world.

As student lore tells it, over time, Oxford’s religious graduation requirement evolved into the same question each year: “Name the prophets of the Old Testament and say something about them.” Dutifully each year, just before the exam, Oxford students would memorize the prophets of the Old Testament and something about them.

But one year the exam question unexpectedly changed. Instead of “name the prophets of the Old Testament,” the exam asked, “Give a literary and religious analysis of the Sermon on the Mount.”

Many students were stumped. But, after taking a deep breath, one resourceful student wrote in his exam book, “Who am I, a mere mortal, to give a literary and religious analysis of the most beautiful sermon ever given? However, if you would allow, I could name the prophets of the Old Testament and say something about them.” Of course, he passed with high marks.

So, the next time you find yourself in a tight spot, take a deep breath, then begin with what you do know. This principle holds for spiritual things too. No one knows everything, but trust the Lord and what you do know. If there is something you don’t know, stay anchored in Jesus Christ, the scriptures, the teachings of the prophets and apostles. The Holy Ghost will help you, as I know He has in the past.

No sooner had I departed and my wife had moved our possessions into our rented home than the Mormon missionaries came by and knocked on her door. They were tracting, and many of the questions that they discussed with her were the very questions we had pondered together, so she was very interested.
In one of her letters to me she mentioned that two young men had called on her and asked a lot of questions about religion, to which they seemed to have all the answers. Well, that made me a bit angry. What were young men doing calling on my wife, even in the name of a church, while I was away? I didn’t like it, especially since they were answering questions that I had been pondering all my life.
When I returned home from Hawaii, the first evening Connie, my wife, told me the Joseph Smith story. When she said that he had seen visions and had revelations, it seemed so ridiculous that I laughed in her face, and this made her cry. I then saw how much this story really meant to her, and I relented and said, “Well, the least I can do is read some of the material they left for you to study.”
No sooner did I start to read the Book of Mormon than I knew at last I had found that for which had been searching.
While reading First Nephi, I remember saying to myself, “Dear God, let this be true; please let this be the truth—for if it is, it answers all the questions I have been trying to answer all my life.” I hadn’t finished Second Nephi when I knew it was true.
I had prayed one simple prayer to the Lord for many years: “Dear God, please show me the truth. Please lead me to the truth.” I had sought truth in many places. Now here were two young men, bringing the truth right into my living room. And although they were very young, they had great powers with them—truth and God. I could not argue against what they offered, neither did I wish to.

Whenever Hani Jacob Yim (5) wants to ride his bike, which is often, he has to find his brother Lehi (15) or his dad or his bike won’t work. They have removed the front tire, you see, and hung it high up in the garage.
This young French Polynesian boy loves to go to church. As a matter of fact, he just plain loves to be at the church. The road that leads from his home, through his town—Uturoa—and on to the chapel is a busy one. A young boy on a bicycle could be in danger riding up and down this road, and Hani’s family want to keep him safe. To keep track of his journeys, and to remind him to be careful, they make sure that he comes to them each time he plans to travel between his two favorite places. When it is OK for him to make the trip, his brother or his dad reminds him of safety rules and his importance to the family as they remount the front tire on his bike.

It’s worth doing, not only because you have life ahead but because you have eternity ahead, as well. Here is one report that suggests your reward for investing your inheritance well here will be to get to do it forever. President Wilford Woodruff gave this report in general conference in 1896.
“Joseph Smith continued visiting myself and others up to a certain time, and then it stopped. The last time I saw him was in heaven. In the night vision I saw him at the door of the temple in heaven. He came to me and spoke to me. He said he could not stop to talk with me because he was in a hurry. The next man I met was Father Smith; he could not talk with me because he was in a hurry. I met half a dozen brethren who had held high positions on earth, and none of them could stop to talk with me because they were in a hurry. I was much astonished. By and by I saw the Prophet again and I got the privilege of asking him a question.
“‘Now,’ said I, ‘I want to know why you are in a hurry? I have been in a hurry all my life; but I expected my hurry would be over when I got into the kingdom of heaven, if I ever did.’
“Joseph said: ‘I will tell you, Brother Woodruff. Every dispensation that has had the priesthood on the earth and has gone into the celestial kingdom has had a certain amount of work to do to prepare to go to the earth with the Savior when he goes to reign on the earth. Each dispensation has had ample time to do this work. We have not. We are the last dispensation, and so much work has to be done, and we need to be in a hurry in order to accomplish it.’
“Of course, that was satisfactory, but it was new doctrine to me” (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, pp. 288–89).

I dropped the phone onto the wall cradle and slumped dejectedly into an easy chair. I looked up at the ceiling.
The phone call had come as a complete surprise. I tried to recall the last time that I had been assigned to give any kind of a talk in church. A missionary farewell was to be held in our ward next week, and our first counselor wanted to know if I would be willing to speak in church. It would have been very difficult to say no, but the topic I was assigned certainly tempted me to do so.
Testimonies had never been an easy thing for me to discuss, and recently, it had become even more difficult. Not too long ago, I had decided to re-read the Book of Mormon. When I came to the end, I decided that finally I would test Moroni’s promise. After much prayer, I had received no miraculous witness, no flash of light, and now the bishopric wanted me to speak in front of the ward on the subject of testimonies. I felt that I could hardly attempt to teach others how to gain and strengthen a testimony when I could hardly gain one myself.
The remainder of the week, I went through the motions of preparing a talk on testimonies. I looked up several stories and scriptures to use as examples, and I reviewed several other Church books on the subject. By Sunday, I had a talk prepared, but I felt far from ready to give it.
I paid little attention to the bright, clear weather of that morning as I walked the few blocks to church. I kept thinking that despite my research, I wasn’t prepared for this talk. In fact, I felt that I didn’t have the right to tell my fellow ward members how to gain a testimony when I didn’t have one myself. Somehow, I managed to drag myself up the stairs and into a seat behind the podium. I had trouble looking at the bishop when he shook my hand.
After church finally let out and the agony was over, I left for home as soon as I could. I was still thinking of the talk that I had given. I had talked too fast. Because of my nervousness, I had squeezed a full five-minute talk into about 30 seconds. I could still see the desperate look on the missionary’s face when he saw how much time he would have to use up.
I threw open the front door and went straight to my room. I dropped my scriptures on the desk, flopped down on the bed, and loosened my tie. Then I removed my note cards from my jacket pocket so that I could review them one more time before I shredded and trashed them for good. During my review I re-read one scripture in particular that I had used in my talk. Doctrine and Covenants 76:78–79 talks about bodies terrestrial: “they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God.” [D&C 76:78–79]
At this point I decided to take a good look at the scriptures. For some reason, I opened to Alma, chapter 18, verse 35 [Alma 18:35]. Here I found this scripture: “And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God.”
It was a small scripture, not one that is often quoted. In fact, it didn’t even deal directly with testimonies. But it made sense to me. This short scripture pointed me in the direction I had to search for my testimony—inside of me! The gift of the Spirit, which gives us knowledge, was inside of me!
I began to recollect the times that I had read the Book of Mormon in the past. The main question on my mind had never been, “Is this true?” Instead, I had wondered how to apply a certain bit of knowledge to everyday life. I recalled discussions with friends about Church doctrine. I remembered the good feeling I got from helping others.
Slowly, I began to realize that I had within myself a testimony that had been growing for some time. That one little scripture had helped me to realize my real strength. I felt like running to the bishop and asking if I could give my talk over. I had found my testimony. It had been hidden there all along. I still have the note cards from that talk, and written on the front is the Alma scripture reference.

Let me share with you two contrasting responses: One patient was a 36-year-old woman; I’ll use the name Mary. When we operated on her, we found cancer spread throughout her entire abdominal cavity. When I faced Mary the next morning, she asked soberly, “I have cancer, don’t I?” My reluctant response was, “Yes, you have cancer.” Her next question was, “How long do I have to live?” I explained that it was impossible to set an exact time. She hoped I wouldn’t misunderstand her question. She was not afraid to die, she said.
Mary was at peace with her Father in heaven because she had just completed a special course for senior Aaronic Priesthood bearers. It was called “Project Temple.” She spoke of her husband and her teenage daughter who had not been active in the Church until the three of them had attended the “Project Temple” meetings. At the conclusion of the experience, the bishop had assured them that in six months they could go to the temple if they would do the things they knew they should. Mary’s plea was to stay alive for that six months so she could go to the temple and be sealed to her family. “If I can stay alive that long, then I will die without complaining,” she would tell me. Mary stayed alive for that six months. During her entire stay in the hospital, she was cheerful and seemingly without pain, even though her body was filled with a disease that ordinarily is extremely painful and requires large amounts of narcotics. Mary needed none, and she literally folded her arms and died—without a complaint.

About two months before prom is an awkward time in the life of high school girls. We want someone to ask us to the dance! For that to happen, you sometimes have to send some subtle hints in the direction of a few likely candidates.
I was starting to feel some possibility vibes from an old friend. He was not a member of the Church, but we had been square dance partners in fourth grade—a weak but definite connection. The old strategy of “his friends telling my friends to tell me” was in full force. And there was a tension, a new electricity, when we actually did talk to each other.
One night after a basketball game, we saw each other at a party. We met as I was on my way out and he was on his way in. My friends and I had realized immediately that this was not a party we should be attending. Most of the kids were drinking, and we had decided long ago not to drink or be where others were drinking.
For a moment, he stopped to talk to me. My friends waited patiently a few steps away. But I could feel the “remember who you are” message being sent from their anxious faces. He asked me to stay. Momentarily, I thought of the coming prom and my need for a date. I knew this was his first move and my next words would determine mine. But then I said, “Oh, you know I can’t stay here.”
“I know,” he said. “I just thought I would ask anyway. That’s okay.”
I left with my friends. And he did not ask me to the prom. I went with a good friend from another ward.
A few years later, my new husband and I were attending Brigham Young University. During the holiday break, I was working at a bookstore in my hometown that sells Latter-day Saint books. One day before Christmas, my old friend—the square dance partner, not the prom date—walked in. Excited at seeing old friends, we chatted for a few moments. Then I suddenly realized that he probably thought this was a typical bookstore. People often made that mistake. After all, why would he be looking for books related to the Church? So as politely as possible I said, “You know, we only sell things related to my church.”
“Oh, I think you can help me,” he said, “because I am looking for a set of scriptures to take on my mission.”
He told me that after high school, he had attended a small college to play ball. Several Latter-day Saint players had invited him to some institute classes. The rest was history.
For a moment, my thoughts went back to that night standing outside the party. I was once again glad for making the right choice. And I was grateful for some college ball players who had made a difference in the life of my friend.

During my first year of graduate school, I had an evening class on Slavic culture. On one occasion, after a day of intense study, I was hurrying to class to take an exam. Information, dates, and events were swimming around in my head. The closer I got to the exam, the more confused I became. On the way I happened to see one of my professors and asked him to clarify what for him must have been a very obscure matter. He looked at me and asked in a tone I still remember, “Is it important?”
Over the years I have pondered his question. It has helped me to distinguish the important from the trivial, to remember the important things and to forget the things that have little consequence or that would, by forgetting them, bring a blessing.

Illustrations by Scott Peck
So where are your video games?
Don’t have any.
What?! How can we play Monster Quest like we do at my house?
We can’t. Let’s go outside and look for real monsters instead.
Is this an arrowhead?
Maybe it’s a monster tooth!
Yikes! A bigfoot monster was here!
We can’t let the monster get us! Follow me to the creek!
We’re mud monsters!
RAWR!
Sea monsters!
Aaah!
That was even more fun than Monster Quest. Next time, let’s look for real monsters at my house too!

A number of years ago, when we were living in Boston, Massachusetts, I had just finished a particularly bad week. You know what a bad week is, don’t you? It’s seven bad days in a row. By the end of the week I was feeling depressed and a bit sorry for myself.
Finally, one night after my family had gone to bed, I determined to stay up longer and really go before the Lord in a more determined way than when I say my regular night and morning prayers.
As I knelt in the downstairs study of the darkened house, my circumstances made it easy to approach the Lord in the depths of humility, and I freely expressed my deepest feelings. As I prayed, I felt a need for a confirmation that He was there and that He cared. From past experiences I knew these things, but there are times when one needs the strength of reconfirmation. As I prayed and made this specific request, I had a most remarkable experience. I had had spiritual experiences before, but this, to me, was more. There was an outpouring of the Spirit so real that I could feel it. It filled my whole soul and was not just a single experience but came again and again within just a minute or two.
I came from that room that night with a reconfirmed and absolute knowledge, born of the Spirit, that not only did the Savior live, but that He knew me and cared for me with a love that was truly divine.
The influence of that experience lingered with me for days and caused me to have a feeling of genuine concern and love for my fellowmen, even people on the street whom I did not know! While previously I would pass them with little or no thought, I now felt a concern for and interest in them. Even my family seemed to be more dear to me. I felt a bond with the Saints everywhere and wanted to serve my fellowmen.
I can’t remember the trials I was facing at that particular time. They passed as trials usually do. But I will always remember the experience of that evening when the Spirit healed me. It reconfirmed to me that if our hearts are right, we can go before the Lord and in one degree or another and in one way or another he will send the healing influence of the Spirit, and that the Spirit not only heals, but it also unites. This need not be a singular experience but can happen often.

I wish to express my deepest heartfelt thanks to the New Era, the members of my ward, and my best friend, Shirley Beo, for showing me the way to Heavenly Father.
I live in Myrtle Creek, Oregon, and met Shirley in the seventh grade. Neither of us really fit in at school. She had just moved to Oregon from England, and I was a social outcast. My life up to then had been rough, but Shirley seemed to turn me around. It wasn’t until five years later that I asked Shirley to pick me up for church.
I must tell you how shocked I was to feel Heavenly Father’s Spirit so strong. The members of the Myrtle Creek Ward accepted me as one of their family, and I have never met a bishop as terrific as the bishop of our ward, David Antis, Sr. Two months later my parents, both of whom are nonmembers, allowed me to be baptized. My life was turned around from then on.
I am now assistant to the president in our priests quorum, and the oldest and one of the most active youth in our ward. I play Church basketball and volleyball and am in top form for school. Last quarter I pulled my first 4.00 report card.
I wish to thank all the people who have helped me, and also the New Era for all the encouraging articles.
Robert RussellMyrtle Creek, Oregon

For Ben H., 18, of North Lanarkshire, Scotland, the pageant was a great opportunity to share his faith and love of the restored gospel. Ben enjoyed his time performing, but the best lesson he learned was the importance of the gospel principles taught in the pageant. “The most important thing I learned was that the purpose of the production was to invite all to come unto Christ,” Ben said. While mingling with the audience at the end of a performance, Ben met a young man his age who had received a prompting during the pageant to serve a mission. The young man hugged Ben and thanked him for the performance. “He and I were both crying, and I was touched. I knew that was the reason I was there participating in the pageant.”
And even though he enjoyed his time on stage, Ben recognizes that the work doesn’t stop at the end of a performance or a pageant. “It doesn’t end when the production ends, because the production wasn’t the important thing. The important thing was that I was learning to be a missionary” and that others were learning about gospel truth.

I was privileged to have a small role in a marvelous example of this kind of love. When I was serving as President of the Pacific Islands Area, I received a call from President R. Wayne Shute. As a young man, he served a mission in Samoa. Later, he returned to Samoa as a mission president. When he telephoned me, he was the Apia Samoa Temple president. One of his young missionaries, when he was mission president, was Elder O. Vincent Haleck, who is now the Area President in the Pacific. President Shute had great love and respect for Vince and the entire Haleck family. Most of the family were members of the Church, but Vince’s father, Otto Haleck, the patriarch of the family (of German and Samoan descent), was not a member. President Shute knew I was attending a stake conference and other meetings in American Samoa, and he asked me if I would consider staying in Otto Haleck’s residence with the view of sharing the gospel with him.
My wife, Mary, and I stayed with Otto and his wife, Dorothy, in their beautiful home. At breakfast I shared a gospel message and invited Otto to meet with the missionaries. He was kind, but firm, in refusing my invitation. He said he was pleased that many members of his family were Latter-day Saints. But he forcefully indicated that some of his Samoan mother’s ancestors had been early Christian ministers in Samoa, and he felt a great allegiance to their traditional Christian faith. Nevertheless, we left as good friends.
Later, when President Gordon B. Hinckley was preparing to dedicate the Suva Fiji Temple, he had his personal secretary, Brother Don H. Staheli, call me in New Zealand to make arrangements. President Hinckley wanted to fly from Fiji to American Samoa to meet the Saints. A certain hotel used in a previous visit was suggested. I asked if I could make different arrangements. Brother Staheli said, “You are the Area President; that would be fine.”
I immediately called President Shute and told him that perhaps we had a second chance at spiritually blessing our friend Otto Haleck. This time the missionary would be President Gordon B. Hinckley. I asked if he thought it would be appropriate for the Halecks to host all of us in President Hinckley’s travel group. President and Sister Hinckley, their daughter Jane, and Elder and Sister Jeffrey R. Holland were also part of the travel group. President Shute, working with the family, made all the arrangements.
When we arrived from Fiji after the temple dedication, we were warmly greeted. We spoke that evening to thousands of Samoan members and then proceeded to the Haleck family compound. When we gathered for breakfast the next morning, President Hinckley and Otto Haleck had already become good friends. It was interesting to me that they were having much the same conversation I had had with Otto more than a year earlier. When Otto expressed his admiration for our Church but reaffirmed his commitment to his existing church, President Hinckley put his hand on Otto’s shoulder and said, “Otto, that’s not good enough; you ought to be a member of the Church. This is the Lord’s Church.” You figuratively could see the resistive armor fall away from Otto with an openness to what President Hinckley said.
This was the beginning of additional missionary teaching and a spiritual humility that allowed Otto Haleck to be baptized and confirmed a little over a year later. One year after that, the Haleck family was sealed as an eternal family in the temple.
What touched my heart throughout this incredible experience was the overwhelming ministering love exhibited by President Wayne Shute for his former missionary, Elder Vince Haleck, and his desire to see the entire Haleck family united as an eternal family.

Years ago on Temple Square I heard a boy pour out the anguish of his troubled heart and make a commitment to God. He had been living in a spirit of hatred toward a man who had criminally taken the life of his father. Nearly bereft of his senses with grief, he had been overcome with bitterness.
On that Sabbath morning when others and I heard him, he had been touched by the Spirit of the Lord, and in that hour through the pouring in of that spirit had flooded out the hostility that had filled his heart. He tearfully declared his determined intent to leave vengeance to the Lord and justice to the law. He would no longer hate the one who had caused the grievous loss. He would forgive and would not for another hour permit the corrosive spirit of vengefulness to fill his heart.