Gospel Story Finder

On one occasion a girl was trying to decide whether or not to marry a certain young man and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she said that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)

Several years ago, I received a phone call from an elderly couple who had a desire to make a philanthropic contribution to BYU-Idaho. He in his 90s and she in her 80s, were a little leery of making the two-hour drive into Rexburg and asked if someone from our office could come visit them. I agreed to meet them at their home the following week. On the day that I drove to their home, I thought about what this visit would be like. We receive various kinds of gifts for BYU-Idaho, and we deal with people in all different situations in life. We even encourage faculty, staff and students to participate at whatever level they feel comfortable.

The key is just to participate. (By the way, you can all consider yourselves solicited now, so when our callers call you can say, well, Chris has already asked.) Sometimes it's as simple as a personal check. Often it's more complicated. Would today's visit with this couple bring a gift of cash, or perhaps a piece of their farm in the way of land, equipment, or livestock? Maybe they wanted to discuss various ways they could include BYU-Idaho in their will. Whatever it was, as you know, I was ready.

After a long drive and a few wrong turns, I finally found my way to their home. I pulled into the driveway, parked my car, and made my way to the door. The man of the house met me at the door. In his outreached hand was an old, worn-out, over-sized coat. His greeting to me was simple, "Here, put this on." Then with a smile and a slap on the back, he continued, "We don't want you to get dirty, now do we? Follow me."

Now, I'm no stranger to hard work or dirt. But I was a little curious to see where he was taking me. Over the next several hours, we moved his washer and dryer. We moved the refrigerator. We worked in his garage and in his garden. We pulled weeds and pruned trees. We spend time in his living room, where he showed me books he had written, pictures of vegetables that he had entered in the county fair and won blue ribbons. He even showed me a couple of rugs hanging on his wall, that also were county fair, blue ribbon winners.

During that time we talked about his life. I learned about a humble job, supplemented by a simple farm. I learned that he and his wife never had the opportunity to have children of their own, but welcomed into their home 26 foster children, several of which they would eventually adopt. No stranger to heartache or hard times, he talked about missions and his love for the gospel. The only time I saw the slightest bit of disappointment was when he talked about being recently released from a calling that he loved--that of Assistant Scout Master. In his words, "I just couldn't do the over-nighters anymore."

Finally, after I'm sure he thought I had worked hard enough, we sat down with his wife at the kitchen table. He pulled out his checkbook and wrote what I would consider to be a very substantial check to the University. That alone would have been a great story to tell you. However, that is not the story I'm supposed to tell. As he was writing this check, all I could think about were the trials that this man and his wife had faced over the years, yet they seemed so happy, so willing to serve. In the end, I couldn't help but to ask him how he stayed so positive throughout his life. He gave me a priceless grin, looked at his wife, looked back at me and simply said, "Brother Chris, I choose joy."

About two years ago, I received another call from that same elderly couple I mentioned earlier. They had moved to Idaho Falls to a nursing home. For the first time, the Brother seems a little anxious. There was a concern in his voice. He wanted to meet as soon as possible. When we arrived at their home, we quickly sat down and he quizzed us thoroughly. Would we promise them that his wife would be protected? Had he done enough to take care of her? Would we help oversee their funds to make sure that she would have enough? We assured him that he had been frugal and smart, that she would be fine. We promised that we would come and sit and talk, that we would always be there. When we were done, he didn't have to say it. But I'm sure I heard it. I'm certain he whispered, "Chris, my joy is full."

Two days later, he passed away. He fought his fight, and he chose joy.

It was fast and testimony meeting in the ward. Several young people had stood up and testified of the goodness of the Lord and his blessings unto them. Then an elderly gentleman stood on his feet. There were lines of care on his face, and time had turned his hair to silver. But his voice was clear like the tones of a bell on a frosty morning:
“I know that God lives and guides our destinies. I am here today because he heard my prayers as a boy and guided my footsteps.”
To understand his words we must go back many years to the time when a 12-year-old boy became a man and went to work.
He lived in a coal-mining village in the little country of Wales where almost all of the male inhabitants worked at the colliery (coal mine and its connected buildings). In a few weeks he would be 12, and like other boys in the village he would go down the pit to dig coal. He was a normal boy who understood that he must leave school to go to work to help support the family. But one morning as he was on his way to school, an incident occurred that was to affect his life. He was to learn the meaning of fear.
Coming up the hill toward the cottages where the miners lived was a small cortege. Two men were carrying a stretcher while one walked in front. Their faces were black with coal dust. On the stretcher was a body, a small body covered over with a brown blanket.
“And who is it now?” someone asked.
“It is little Davey Edwards,” the man in front replied. “He was caught by a roof fall, poor lad.”
The boy continued on to school, but his thoughts were not of schooling but of Davey Edwards. Together they had roamed the hills. They had picked chestnuts from the copse on Mynyddyslwyn Mountain and picked wild blackberries along the bank of Gwyddon Brook. They had stood together where the golden gorse ended and the woodland began and listened to the plaintive call of the cuckoo telling of the approach of spring.
“Aye,” he thought to himself, “those days are gone. Soon Davey will be in the graveyard on Llanvach Hill, and it will be the pit for me.” For the first time in his life he knew the meaning of fear. But he kept the fear inside of him.
His 12th birthday came, and his father informed him he was to start work at the colliery come Monday. On Saturday afternoon they went down to the village where his father took him to the haberdashery and bought him a pair of moleskin trousers and a Welsh flannel shirt. He also bought him a tommy box and tea can, and a pair of yorks to buckle below his knees to prevent the coal dust from going up his trouser leg.
Monday morning came cold and wet, but not as cold as the boy’s heart. He was assigned to work as a butty (partner) to Dai Jenkins, an experienced miner. The management discouraged father and son from working together because it looked bad if two members of a family were killed in one accident.
He stood by the side of Dai Jenkins as the cage descended. Through the glimmer of the miners’ lamps he looked across the cage at his father, who smiled back at him. By his father’s side was another 12-year-old boy from the village.
The cage landed on the bottom with a bump. As the gate was opened and the men stepped out, the smell of horses and donkeys assailed the boy’s nostrils. These animals were used to pull the loaded trams out of the headings and the empties back in. A man with the title of hostler took care of the animals.
The boy followed his butty along the narrow tracks until they reached the face of the tunnel where they were to work. Dai removed his jacket and hung it on the nail that protruded from a timber that supported the roof. He did the same with his tommy box and tea can. The boy did the same.
The coal seam was only three feet thick so Dai spent most of his time on his knees swinging his pick. It was the boy’s responsibility to load the coal into the tram and the muck into other trams. The ostler would then come and take them to the cage at the bottom of the shaft where they would be hauled to the surface.
So the days went by, and each day the boy’s hatred for the darkness grew. There were times when there was a squeeze, a time when the earth settled and it seemed the timbers supporting the roof must snap and he and Dai be crushed. It was at times like this he thought of his friend Davey and wondered if he too would be taken home on a stretcher covered over with a brown blanket.
There was, however, a time during the day that he really enjoyed. Dai would lay down his pick and say, “Come, bachen, it’s time for a bit of food and a sip of tea.”
Together they would sit in the dim light of their lamps and eat the food in their tommy boxes. Occasionally, Dai would give the boy a Welsh cake that his wife made. This was like a bit of heaven.
One day while Dai was digging with his pick, a strange and unusual thing happened. They broke through the face of the tunnel into a small cave. It was no bigger than a small room, and the roof seemed to be of solid rock. At about shoulder height a shelf ran across one side of the wall.
One can only wonder why on that same day as they sat together eating their lunch there was a sound like thunder that echoed through the mine. The earth shook. Dai jumped to his feet and grasped the boy by the arm.
“It’s an explosion, bachen; there may be fire. We must put the brattice cloth (temporary partition of cloth) across the opening. It could be the only chance we’ll have.”
Hurriedly they nailed the heavy cloth across the mouth of the little cave and then sat and waited. Soon they felt the heat as the flames approached.
On the surface the villagers crowded around the mine top. Rescue squads had been sent down but came back almost immediately.
“No one could live down there” was their report. “The mine is on fire. God help those who are down there.”
The mine owners met and made a quick decision. A canal that ran close by must be turned into the mine to extinguish the fire.
A woman cried out, “What about our men?”
Her anguished cry was answered with a shake of the head. In the little cave the heat was almost unbearable, but somehow a little air was coming in. Time seemed to stand still and hours went by. Then they heard the water. It came seeping into the cave, first to shoe tops, then to the knees, and it continued to rise.
Dai climbed up onto the shelf and pulled the boy up beside him. As the water rose, the heat subsided. Then came an eerie silence.
“Bachen,” whispered Dai, “can you pray?”
“Aye, I can,” replied the boy. “Before my mam died, she taught me.”
“Then pray for us. ’Tis all we have left.”
The boy closed his eyes, and for a few moments no words would come. Then they came slowly as from a troubled heart:
“Gentle Jesus, we reach out to you in this darkness, having nothing left but your help. If it be thy will, let us see the light once more. Let our feet climb the hill to our homes. Let us hear the song of the birds and see the sun rise over Rhysog Mountain. We are alone and we need your help. Amen.”
He felt Dai’s arm around his shoulder and heard his voice. “Thanks, bachen. It’s not afraid I am anymore.”
Hours went by and night must have come for they slept. When they awoke, their lamps had gone out. Now there was complete darkness, darkness that was black and foreboding. With the blackness came fear, cold, trembling fear. The boy saw himself being carried up the hill on a stretcher, his body covered with a brown blanket. Dai sensed his fear and put a comforting arm about his shoulder.
“Bachen,” he said, “is it a bit of singing you could do?”
The boy hesitated for a while, and then in a fear-stricken voice, he sang: “Jesus lover of my soul, let me to thy bosom fly, While the nearer waters roll, when the tempest still is nigh.” In his boyish tenor he sang the chorus: “Hide me, oh my Savior, hide, till the storm of life is past.” He felt Dai shaking with emotion, so he could not continue.
It is hard to know how fast or slow time passes in the darkness, but the pangs of hunger and thirst came to them.
“Chew on a bit of leather, bachen,” Dai reminded him. “It will help the hunger.”
The boy removed the leather york from below his knee and chewed on it. It was new leather, and the taste of the tanning was still in it. But it helped to assuage the pangs of hunger.
Sleep came again and another day passed. Dai was quiet now, as if realizing the end was close. As a result of hunger and thirst, the boy had become quiet and listless. The complete darkness had settled on him like a shroud. He only waited now for that complete sleep.
Then suddenly from far away a voice was heard: “Is anyone about?” The voices came closer. Then someone threw aside the brattice cloth, and his light shone on Dai and the boy.
“A miracle it is,” he shouted to the other rescuers. “It’s alive they are!”
Dai was able to walk, but they carried the boy to the cage that transported them to daylight and life.
The boy’s father had been killed in the explosion, so Davey Edwards’ family took him in. In a few days some relatives from farther down the valley came to pick him up and take him to their home. They were lovely people, it was said, except they had joined some strange church that had originated in America.
Together the boy and his new family made plans, and the day came when they emigrated to America. Here they made their home in the valley of the mountains.
The old man was bringing his testimony to a close. “So, my brothers and sisters, out of fear came faith, and out of darkness came living light.”

Even though Alicia Settle must rely on her motorized wheelchair to get around, it didn’t stop her from going to the Oakland California Temple to do baptisms for the dead. She went in response to the bishop’s assignment that all worthy members of the ward participate in temple work on their ward’s temple day. Alicia was able to perform the task with the help of her ward leaders and classmates and some advance planning.
Alicia is a member of the Milpitas First Ward, San Jose California Stake.

What helped you decide to pursue art in school? I realized that God gave me a gift, and in praying and asking Him, I realized that art was what He wanted me to pursue. I started drawing more and doing more pieces, and when I auditioned for my school, they accepted me. I saw how direct the hand of the Lord is in people’s lives when you are trying your best to follow the commandments and read your scriptures and pray every day.

When we “put on Christ,” it becomes possible either to resolve or to lay aside differences, disagreements, and disputes. A rather dramatic example of overcoming division is found in our Church history. Elder Brigham Henry Roberts (commonly known as B. H. Roberts), born in England in 1857, served as a member of the First Council of the Seventy—what we refer to today as the Presidency of the Seventy. Elder Roberts was an able and tireless defender of the restored gospel and of the Church in some of its most difficult times.

In 1895, however, Elder Roberts’s service in the Church was put in jeopardy by contention. B. H. had been appointed as a delegate to the convention that drafted a constitution for Utah when it became a state. Afterward, he decided to become a candidate for the United States Congress but did not notify or seek permission from the First Presidency. President Joseph F. Smith, a counselor in the First Presidency, censured B. H. for that failure in a general priesthood meeting. Elder Roberts lost the election and felt his defeat was due in large part to President Smith’s statements. He was critical of Church leaders in some political speeches and interviews. He withdrew from active Church service. In a lengthy meeting in the Salt Lake Temple with members of the First Presidency and Council of the Twelve, B. H. remained adamant in justifying himself. Later, “President [Wilford] Woodruff gave [Elder Roberts] three weeks to reconsider his position. If he remained unrepentant, they would release him from the Seventy.”

In a subsequent private meeting with Apostles Heber J. Grant and Francis Lyman, B. H. was initially unyielding, but love and the Holy Spirit ultimately prevailed. Tears came to his eyes. The two Apostles were able to respond to certain perceived slights and offenses that troubled B. H., and they left with a heartfelt plea for reconciliation. The next morning, after lengthy prayer, Elder Roberts sent a note to Elders Grant and Lyman that he was prepared to reunite with his brethren.

When he later met with the First Presidency, Elder Roberts said, “I went to the Lord and received light and instruction through His Spirit to submit to the authority of God.” Motivated by his love of God, B. H. Roberts remained a faithful and an able Church leader to the end of his life.

John Weir goes to an international school and had the opportunity to do humanitarian service in both Tanzania and Nepal. He feels that he gained as much as he gave from his efforts to help others.
He went to these countries thinking he would see only death, pain, and misery. He says, “I was completely wrong. The people of Tanzania were the most joyful and loving people I have ever met. They were so grateful for everything they had and were always looking out for each other no matter what the conditions were. I had never seen so much joy in someone’s eyes when they received a pencil or a journal from their teachers. I was amazed that something so simple and common in my eyes could be so treasured in someone else’s. I was happy that I could be one of the people who brought them joy.
“The following year I was excited to serve in a children’s hospital in Nepal. The hospital in the mountains of Nepal was a beautiful place except for the injured children with missing limbs and no family. I wanted to turn these children’s frowns upside down. As we talked and played games with them, I discovered that they were strong-willed, fun, and intelligent. This was a surprise to me, because in their circumstances they could be crying every day and looking at the bad things in life. Instead, they did the exact opposite. They were optimistic and tried their hardest to learn and to find enjoyment in life. This taught me to look at the good in life and not dwell on the bad.”

“Twelve times twelve is … one hundred forty-four!” I shouted.
“Great job, Chakell!” Mrs. Good said. My whole class cheered. I was the first student to pass off all my multiplication tables.
I grinned as I walked back to my desk. I’d practiced with Dad all week and was feeling proud of myself. But then I saw another student stand up—Jack.
“OK, Jack. Let’s see if you can pass off your twelves today too,” Mrs. Good said.
My friend Jack was really smart. We were always trying to beat each other at everything. Usually we just tied.
Jack passed off his twelves perfectly. “We’re still tied!” he said as he sat down.
“Yeah,” I said. “Good job.” I was happy for him, but I felt like something was squishing my heart. I frowned and stared at the prickly cactus growing by the window.
Passing off my twelves didn’t feel very special anymore.
That afternoon, Mrs. Good pulled out a a plastic circle with pegs on it. “This is a loom,” she explained. “We’re going to use it to make scarves.”
Jack grinned at me. “I bet I can finish my scarf before you.”
“Not if I beat you first!”
We both laughed. I was excited. This was something I could be the best at.
The next day, I brought pink and purple yarn to school. Mrs. Good helped us wrap our yarn around our looms. I grabbed my red hook, ready to start.
At first, making the scarf was easy. I used my hook just like Mrs. Good showed us. But soon, it got harder. I couldn’t remember what to do next.
Maybe I should ask for help, I thought.
But then I glanced at Jack. His black and red stitches already filled his loom. He was winning!
Why is this so hard for me? My yarn looked like tangled spaghetti.
That night, I told Mom about my scarf. “I don’t know why it’s so hard,” I wailed. “If I have to ask for help, that must mean I’m not very smart. Jack never has to ask for help, and now he’s going to win!” My eyes got watery.
Mom pulled me into a warm hug. “Asking for help doesn’t mean you’re not smart. Everyone needs a little help sometimes.”
“Everyone?” I asked.
“Everyone,” Mom said. “We pray to ask Heavenly Father for help all the time.”
I hadn’t thought of that.
The next day, it was craft time again. I stared at my loom. I looked at Jack. His scarf was twice as long as it was yesterday. I took a deep breath and walked over to my teacher.
“Mrs. Good, can you please help me with my scarf? I’m not very good at it,” I said.
Mrs. Good smiled at me. “Of course! Learning new things takes practice. You just aren’t good at it yet.”
Soon, after Mrs. Good gave me a few pointers, my yarn was finally turning into a scarf!
Jack finished his scarf a few days later. He showed me his black and red masterpiece. I showed him my pink and purple work in progress.
“Your scarf is looking great,” Jack said.
I grinned at him. “Yours too. You’re really good at this. And you beat me!”
He laughed. “I did, but I can’t ever keep up with how many books you read.”
With a smile on my face, I picked up my hook and got back to work.

The Hole-in-the-Rock expedition is only one of many examples of the dramatic determination and devotion of the early Saints to answer the call of their prophet when it came. Another example is the creation of and call to the Muddy Mission in present-day Nevada. As with so many early pioneer settlements, the Muddy promised a very hard life, and much soul-searching was done when the calls came to settle there.
Some of those called in the 1860s certainly must have asked, “Of all places on the earth, why the Muddy?” Well, there actually were reasons. First of all, the American Civil War had given rise to the possibility of shipping commodities via the Colorado River. Second, when the war interrupted traditional sources for textiles, the Cotton Mission had been established in the cities of St. George and Washington not too many miles away. It was assumed that cotton for that mission could be grown in the Muddy region. Third, the Latter-day Saints felt strongly their obligation to work with the Native American tribes in the region, helping to feed them and hoping to educate them.
But the region was nevertheless a lonely, barren wasteland. It seemed to have almost nothing to offer but heat and hard work. It was isolated and for the most part desolate, and the river that gave the mission its identity was aptly named.
As to how and with what faith and determination the Muddy was settled, I will let one of the settlers have her say. She represents the grit and spunk and moral conviction that both young and old had—in this case especially the young. Wrote Elizabeth Claridge McCune of her father’s call to settle the Muddy:
“No place on earth seemed so precious to me at fifteen years of age as [the town of] dear old Nephi [in Utah’s Juab County]. How eagerly we looked forward to the periodical visits of President Brigham Young and his company! …
“… Bro. Brigham, Bros. Kimball and Wells with [their] entire company got out of their carriages, and walked over the flowery road … to our homes, [where] dinner was prepared and served. …
“We all attended the [Sunday] afternoon meeting, the girls in white having reserved seats in front. The sermons were grand, and we were happy until President Young announced that he had a few names to read of men who were to be called and voted in as missionaries to go and settle … the ‘Muddy.’ This almost stilled the beating of the hearts of all present. Many of our people had been called to go to settle the Dixie country—but the Muddy, so many miles farther south! and so much worse! oh! oh! I did not hear another name except ‘Samuel Claridge.’ Then how I sobbed and cried, regardless of the fact that the tears were spoiling [my] new white dress. The father of the girl who sat next to me was also called. Said my companion, ‘Why, what are you crying about? It doesn’t make me cry. I know my father won’t go.’ ‘Well, there is the difference,’ said I. ‘I know that my father will go and that nothing could prevent him, and I should not own him as a father if he would not go when he is called.’ Then I broke down sobbing again. …
“As we had just moved into a new house and were fixed [so] comfortably, many of our friends tried to persuade father to keep his home and farm; to go south awhile and then come back. But father knew that this was not the kind of mission upon which he had been called. ‘I shall sell everything I own,’ said he, ‘and take my means to help build up another waste place in Zion.’”3

My name is Tanoh Ahoukou Mariette, I am a member of the Abobo East Côte d’Ivoire Stake. I would like to share my testimony about believing in God even in the middle of the storms of life.
Due to financial difficulties from my parents, I had to drop out of primary school at the age of eight in a rural area in the east of the country. At the age of 18, I married a young man from my village whom I loved very much and with whom I had four children.
As a young couple, life was difficult, but I had small gainful side jobs to support my husband. Subsequently, he was recruited into the national army with the corollary of a better and more stable life for my children and me.
Once, a young man came to our house and wanted to be a tutor at home for my children. Oddly enough, I had sympathy for him, but my husband didn’t want it. I had to undertake to pay the young man myself with my meagre means. I later learned that he was a member of The Church of Jesus Christ of Latter-day Saints. This would prove to be precious for later.
After several years of marriage, my husband ended up leaving our home, leaving me alone with six young children. My whole world turned upside down. I had no sufficient source of income to take care of my children and me.
Depressed and seeing no prospect in front of me, I decided one morning to end my life. My last-born son was five years old at the time came to me unexpectedly (probably sent by God) and said, “No mom, don’t do that. What do you want us to become without you?” I hugged my son Martin and we cried together. I felt a sense of guilt and shame. But I had decided to live.
Life was still difficult, so much so that I left home for a brief time to give myself moments of reflection. I went to a friend’s house outside of Abidjan. One day around 6 am, a voice said to me: “Get up quickly and join your children in Abidjan”.
When I arrived, my children taught me that they should be baptized at The Church of Jesus Christ of Latter-day Saints, whose missionaries had previously taught my children, but to whom I paid little attention because I was not attracted to religions. I was therefore invited to attend the baptism of my children at the Quatre Etages Ward.
Bishop Etian’s speech had a positive impact on me. It was the story of the “King with the Severed Finger” told by Muslim folk wisdom. A king had a finger cut off during the hunt and imprisoned his advisor who told him to let Allah (God) prevail in all things. Sometime later the king and his retinue were captured in the bush by cannibals who did not want him because of his disability. He was therefore the only one released and his life spared. He ran to deliver his servant, apologizing profusely. The latter replied that God is never wrong and that everything works together for our good. He said, “If you hadn’t put me in jail, I would be with you, captured, devoured by the cannibals, and probably dead today.”
From that moment on, I made a firm resolution to take my life and that of my children totally into my own hands by being baptized. From then on, I decided to forgive my husband for the wrongs I had suffered. My husband is still not in our home, but I have a more brotherly and kinder relationship with him through the power of forgiveness. I undertook income-generating activities that have allowed me to provide for my family and especially to ensure the schooling of my children for more than 15 years. Today, two of my daughters are starting careers as teachers in public schools. My last son has just been admitted to the university for which I am looking for ways to finance the courses. They make me proud. I have been able to go to the Accra Ghana Temple where I was endowed and sealed to my deceased parents.
I hope one day to be able to remarry in the temple to have an eternal marriage. The lessons I draw from my life is that everything works together for the good of one who believes in God.
As told to Sadia Zouzou, Côte d’Ivoire communication director

An experience I had as a boy in my own ward in the little country town where I spent my boyhood days has had a great influence upon my life.
Two young men returned from their missions in the Southern States and reported their missions in our sacrament meeting. In those days the missionaries traveled without purse or scrip and were thus required to sleep out on occasion when they were not successful in finding a family willing to give them a night’s lodging.
In those days the missionaries were subjected to some persecution. Under such conditions they were humbled and they experienced many evidences of how the Lord raised up friends to care for their needs.
The spirit of these two returned missionaries made such an impression on me that I went home and got down on my knees and asked the Lord to help me to live worthy to go on a mission when I became old enough. I continued to pray for this privilege until the train pulled out of the railroad station in Salt Lake City and I was headed for Holland. My last words to my loved ones were: “This is the happiest day of my life.”

One way we can feel Christ’s love is through the example of others as they emulate his life. My grandfather Broadbent was such a man. He taught by example. He never sent his ten children out to work without his working with them, side by side.
He showed my father how to dig postholes by making a game of it. They would race with one another to see who could finish the task first. He subscribed to the principle that once a job was begun, it was done well, and it was finished. Not only did he work hard, he was committed to living the gospel well. He accepted the gospel plan without question. When it was time for tithing settlement, the whole family attended and accounted for their increase. He sent his sons on missions when there was no money during the Depression. He loved the Lord and his word. I remember countless times as a teenager visiting him in his home. There I would see him seated in his black leather chair reading the scriptures.
He was devoted to his family and loved to have us meet together often. At the end of these family gatherings he would call us together and talk with us. No matter what else he said, he always told us the most important things in life were the family and the gospel. He bore a strong witness of the truthfulness of the gospel of Jesus Christ, told us that he loved us and that Heavenly Father loved us, too. There was no doubt in my mind he was telling us the truth. His legacy has been perpetuated. Although he died before I was married, my children know him as a man who loved the Lord.

John Halliday’s name appears on several documents relating to the Church in Wiltshire in the middle of the nineteenth century. Born in Trowbridge in 1819, he was the oldest child of Stephen and Jane Halliday. In 1836 he emigrated to America. Sometime between 1836 and 1842 he was baptised a member of the Church.
Sometime in 1844 John was sent back to Britain as a missionary, bringing his wife, Emily, and their youngest child with him. They would remain in Britain until the spring of 1850.
Two main sources provide information on John’s activities during those years: the Millennial Star and records from Salisbury Diocese, which detail applications to register ‘dissenter’ places of worship. ‘Dissenters’ were any denomination other than the Church of England.
The following applications were made by John Halliday to register places of worship in Wiltshire: [Table 1 Inserted as image)
Steeple Ashton was something of a stronghold of the Church in the mid-nineteenth century, as shown by the number of different locations registered for worship, and several histories have been written about the village residents who converted.1 As the list also shows, meeting places were most commonly family homes, particularly in villages. Many of the early converts emigrated, so by the end of the century most of the branches had been disbanded and no purpose-built Church meetinghouses are known to have existed in Wiltshire until the twentieth century.
John Halliday made the applications to register places of worship for the Church because of the leadership role he held in the area during his missionary service. Halliday was responsible for a total membership of 350 spread across eleven congregations, in three counties.
In May 1848 Halliday reported continuing success in a letter to Orson Spencer, then president of the British LDS mission. The letter was printed in the Star:
“Indeed I have never travelled so much and preached so often with so much satisfaction since my arrival in England; and what is better, I have never felt in better spirits for the battle, either in-doors or out in the public Market-place.“2
In October of the same year, he also reported:
“Large additions have been made to the kingdom of our God. I think we have baptized since conference over 100, and the elders and officers feel ripe and ready for the harvesting.”3
The work of John Halliday and his fellow missionaries, with the associated growth in Church membership, did not go unnoticed or unopposed. Writing to Franklin D. Richards (1821–1899) in December 1847, Halliday stated, “Since I wrote last to you, the officers of the law have interfered in our behalf, and last week we had quietness again,”4 showing that opposition was serious enough for Church members to seek police protection to be able to worship as they pleased.
John Halliday was central to the mission and growth of the Church in Wiltshire in the mid-nineteenth century. He was evidently a man of faith and conviction, and was willing to put that conviction to work, to help spread the good news of the restored gospel which he and his wife and brother had embraced. He was still a young man when he died, but we can say with some certainty that a wish he expressed in May 1848 was fulfilled: “My prayer to God is, that I may continue faithful.”5

Mountain Born The newborn black lamb was still, stiff, and cold, but with the old shepherd’s special touch and Mother’s loving care, Biddy was soon a spirited pet for Peter. But she was more than that. One time, for example, Biddy appeared at the farmhouse door, her side dripping blood. She led Peter, his father, and the old shepherd back to the flock in the mountains so that they could save it from the wolves that had attacked her.Elizabeth Yates8–11 years

Talk to career counselors.
School counselors and counselors at job centers have tests and questionnaires that can help you identify your strong points. But these test results can’t measure desire. For example, one young woman had a learning disability that made school difficult. She was told that she would never be able to handle college-level work. She still wanted to attend college, so she arranged for tutors and learned methods of studying that helped her overcome her particular learning problem. She graduated with her college degree and went on to graduate school. She wanted an education badly enough to find ways to reach her goals.

Members who follow President Hunter’s counsel sometimes find temple doors open to them in surprising ways. One such member was Kuteka Kamulete of Zaire. Although he lived thousands of kilometers from the nearest temple, President Hunter’s words touched his heart. He met with his branch president and received a recommend. Later, through an opportunity at work to travel to North Korea, in unexpected and unusual ways he was able to arrange a stopover in Switzerland and attend the Swiss Temple.
He later wrote: “How humble and grateful I felt! … I received my endowment that day, and it has been the greatest gift in my life” (“From Zaire to the Lord’s House,” Liahona, August 1997, 9).

In 2006, Elder Henderson and I went to live in Malawi, Africa. The company that Elder Henderson worked for had a desire to help thousands of orphan children who were dying of starvation. It was hard work in that poor country, but Elder Henderson and his colleagues built a food factory, gave jobs to many workers, and were able to feed about 80,000 children every day. It was a great experience to help so many children.
We lived in the capital city of Lilongwe. There were only a few members of the Church and no church meetings. We had a small truck, and Elder Henderson and I started to do missionary work at night. We began to hold Sunday meetings in a room where corn was stored. We found a member of the Church, Brother Ntoloa. He now was married to a lady who was not a member, and they had a little boy. One night, we visited their one-room house in a cornfield to teach Sister Ntoloa the gospel. They had one light in the room, and we could all sit together as we taught this dear lady about the Savior and the Book of Mormon. As we were starting, it began to rain. The little house had an iron roof, so the rain was very, very loud. Then… the electricity went off. Quickly, they brought two small candles for light.
“What shall we do to teach Sister Ntoloa?” we thought. It felt so empty and cold, and rain was pounding down. Then Elder Henderson turned to 3 Nephi, the story about the Savior coming to the people in America after the resurrection. We took turns reading by the small light. We had to read loudly to hear each other. When we read about Jesus Christ showing his hands and feet, a very strong feeling came into the room. The Holy Ghost came into the dark and cold and touched our hearts that the story was true. We felt warm and close. Sister Ntoloa could feel the Savior’s love for her.
Sister Ntoloa followed the feelings of the Holy Ghost and was baptized. She made the covenants of baptism that her husband had made, and together, they started a new life. Brother Ntoloa was a schoolteacher. They were poor but began to pay their tithing. One month, the government did not give the teachers their salary. Three weeks went by with no pay, and one night, the family only had a little corn to eat – not enough for the three of them. Brother Ntoloa told his wife to cook the corn. Then they went down on their knees as a family, and the father prayed. He told Heavenly Father that they had done all they could. They walked five miles to church every Sunday. They had stopped drinking tea and were keeping the Word of Wisdom. He had worked hard, and they had kept the covenants they had made when baptized, including paying their tithing. Now, they did not have enough to eat.
As they said “amen,” someone knocked at their door. It was a friend who had his arms full of lovely vegetables. He said that he had some very good luck and had extra and asked if they wanted to share his food.
They were able to have a good meal that night. It was a miracle. The Ntoloas learned that the Lord would keep His promises to them. On Monday, Brother Ntoloa received his pay. His wife started to go to school and also became a schoolteacher. Soon our little church group grew to be a branch, and Brother Ntoloa was called as the branch president or bishop. They had kept their covenants with faith. God had poured out His blessings. They were a happy family in their little house, and now they were leading and showing others how to have the same blessings.

Of course, many times we are only seed planters; we may never know, in this life, if they sprouted and bore fruit. For instance, on my way back from a recent serviceman’s conference, I was flying in the Philippines from Baguio to Manila and was delayed in the airport. Two French ladies who spoke no English were lost there, so I went to them and asked, “Qu’est-ce que vous voulez? (Where are you going?) Quel est votre (What is your) destination?” It was the same as mine—Manila—so we talked while we were waiting for the plane. They naturally wanted to know why I was traveling to the area so I explained to them about the Church—not about the celestial kingdom and the Angel Moroni, but about how the gospel teaches patience in inconvenient circumstances and why the gospel made me happy. I left them my card and an invitation to contact the missionaries, but I have no way of knowing what will come of that seed-planting.
In one way, it does not matter and I do not need to know—my happiness comes from telling them about the gospel and feeling the Spirit of the Lord helping me. And that happiness is something I can feel every single day if I ask for it.

When I was a boy, we lived in the summer on a fruit farm. We grew great quantities of peaches—carloads of them. Our father took us to tree pruning demonstrations put on by the Agricultural College. Each Saturday during January and February we would go out to the farm and prune the trees. We learned that by clipping and sawing in the right places, even when snow was on the ground and the wood appeared dead, we could shape a tree so that the sun would touch the fruit which was to come with spring and summer. We learned that in February we could pretty well determine the kind of fruit we would pick in September.

Sam’s head felt hot. He had a runny nose. His sister Martha was sick too. Mom said Sam and Martha were too sick to go to church.
“Can we play with trucks?” Sam asked.
“Not right now,” Mom said. “We are going to have our own Primary!”
“How can I have Primary without my teacher?” Sam asked.
“Who will give a talk?” Martha asked.
“I have a plan.” Mom winked at them. “I can be the teacher. And I know someone very special who can give the talk.”
“Who?” Sam asked.
“You’ll see!” Mom said.
Sam and Martha went to Martha’s room. They set up three chairs.
“Welcome to our pretend Primary,” Mom said. Then they sang “I Am a Child of God” and said a prayer.
Martha chose more songs to sing. Mom told a story about Jesus. Sam and Martha colored pictures.
Sam liked their pretend Primary! But who was going to give the talk? There was nobody there except Sam, Martha, and Mom.
Finally Mom got her laptop. She put it on Martha’s bed.
“Now we have a special guest. President Thomas S. Monson is here to talk to us!” Mom clicked on a video on the computer screen. President Monson started telling them a story.
Sam smiled. He liked his special Primary with the prophet!