Gospel Story Finder

After graduating from high school and a short time attending Utah State University, Elder Stevenson was called to serve in the Japan Fukuoka Mission. “I felt anxious about learning Japanese. My concern continued to mount in the missionary training center. Yet after about six weeks, fervent prayer and diligent study led me to a sense of peace that the Lord would bless me to learn Japanese, but not without hard work. This taught me that the gift of tongues is like faith and works and other gospel principles. After you have done all you can do, then you are endowed with the blessing.”

On July 26, 1847, their third day in the valley (the second having been the Sabbath), Brigham Young, with members of the Twelve and some others, climbed a peak about one and a half miles from where I now stand. They thought it a good place to raise an ensign to the nations. Heber C. Kimball wore a yellow bandana. They tied it to Willard Richards’s walking stick and waved it aloft, an ensign to the nations. Brigham Young named it Ensign Peak.
Then they descended to their worn-out wagons, to the few things they had carried 2,000 miles, and to their travel-weary followers. It was not what they possessed that gave them strength but what they knew.
They knew they were Apostles of the Lord Jesus Christ. They knew that the priesthood had been delivered to them by angelic messengers. They knew they had the commandments and the covenants to offer opportunity for the eternal salvation and exaltation for all mankind. They were sure that the inspiration of the Holy Ghost attended them.
They busied themselves plowing up gardens, putting up shelters against the winter soon to come. They prepared for others already on the prairie following them to this new gathering place.
A revelation, written nine years earlier, directed them to “arise and shine forth, that thy light may be a standard for the nations;
“And that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:5–6).
They were to be the “light,” the “standard.”
The standard, established by revelation, is contained in the scriptures through the doctrines of the gospel of Jesus Christ. The principles of the gospel life we follow are based on doctrine, and the standards accord with the principles. We are bound to the standards by covenant, as administered through the ordinances of the gospel by those who have received priesthood and the keys of authority.
Those faithful Brethren were not free, and we are not free, to alter the standards or to ignore them. We must live by them.
It is not a cure or a comfort to simply say they do not matter. We all know they do matter, for all mankind is “instructed sufficiently that they know good from evil” (2 Nephi 2:5).
If we are doing the best we can, we should not become discouraged. When we fall short, as we do, or stumble, which we might, there is always the remedy of repentance and forgiveness.
We are to teach our children the moral standard to avoid every kind of immorality. The precious powers within their mortal bodies “are to be employed only between man and woman, lawfully wedded as husband and wife.” We must be completely faithful in marriage.
We are to keep the law of tithing. We attend to our responsibilities in the Church. We gather each week for sacrament meeting to renew the covenants and earn the promises in those simple and sacred prayers over the bread and water. We are to honor the priesthood and be obedient to the covenants and ordinances.
Those Brethren on Ensign Peak knew that they were to live ordinary lives and keep the image of Christ engraven in their countenances (see Alma 5:14).
They understood that the stakes were to be a defense and a refuge, but at that time there was not one stake on the earth. They knew their mission was to establish stakes of Zion in every nation of the earth.
Perhaps they wondered what kind of wrath or storm could be poured out that they had not already experienced. They had endured savage opposition, violence, terrorism. Their homes had been burned, their property taken. They were driven from their homes time after time after time. They knew then, as we know now, that there would be no end to opposition. The nature of it changes, but it never ends. There would be no end to the kinds of challenges that the early Saints would face. New challenges would be different than, but certainly not less than, that through which they had made their way.
Now the stakes of Zion number in the thousands and are all over the world. The members number in the millions and growing. Neither of these can be held back, for this is the work of the Lord. Now members live in 160 nations and speak over 200 languages.
Some live with an unspoken fear of what awaits us and the Church in the world. It grows ever darker in morality and spirituality. If we will gather into the Church, live the simple principles of the gospel, live moral lives, keep the Word of Wisdom, tend to our priesthood and other duties, then we need not live in fear. The Word of Wisdom is a key to both physical health and revelation. Avoid tea, coffee, liquor, tobacco, and narcotics.
We can live where we wish, doing the best we can to make a living, whether modest or generous. We are free to do as we wish with our lives, assured of the approval and even the intervention of the Almighty, confident of constant spiritual guidance.
Each stake is a defense and a refuge and a standard. A stake is self-contained with all that is needed for the salvation and exaltation of those who would come within its influence, and temples are ever closer.
There has been no end to opposition. There are misinterpretations and misrepresentations of us and of our history, some of it mean-spirited and certainly contrary to the teachings of Jesus Christ and His gospel. Sometimes clergy, even ministerial organizations, oppose us. They do what we would never do. We do not attack or criticize or oppose others as they do us.
Even today there are those preposterous stories handed down and repeated so many times they are believed. One of the silliest of them is that Mormons have horns.
Years ago, I was at a symposium at a college in Oregon. Present were a Catholic bishop, a rabbi, an Episcopalian minister, an Evangelical minister, a Unitarian clergyman, and myself.
The president of the school, Dr. Bennett, hosted a breakfast. One of them asked which wife I had brought. I told them I had a choice of one. For a second, I thought that I was being singled out for embarrassment. Then someone asked the Catholic bishop if he had brought his wife.
The next question came from Dr. Bennett to me: “Is it true that Mormons have horns?”
I smiled and said, “I comb my hair so that they can’t be seen.”
Dr. Bennett, who was completely bald, put both hands on the top of his head and said, “Oh! You can never make a Mormon out of me!”
Strangest of all, otherwise intelligent people claim we are not Christian. This shows that they know little or nothing about us. It is a true principle that you cannot lift yourself by putting others down.
Some suppose that our high standards will repel growth. It is just the opposite. High standards are a magnet. We are all children of God, drawn to the truth and to good.
We face the challenge of raising families in the world in darkening clouds of wickedness. Some of our members are unsettled, and sometimes they wonder: Is there any place one can go to escape from it all? Is there another town or a state or a country where it is safe, where one can find refuge? The answer generally is no. The defense and the refuge is where our members now live.
The Book of Mormon prophesies, “Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance” (3 Nephi 21:28).
Those who come out of the world into the Church, keep the commandments, honor the priesthood, and enter into activity have found the refuge.
A few weeks ago in one of our meetings, Elder Robert C. Oaks, one of the seven Presidents of the Seventy (a retired four-star general and commander of NATO air forces in Central Europe), reminded us of an accord signed by 10 nations on board the battleship Missouri in Tokyo Bay on September 2, 1945, which ended World War II. Some of us were in Asia at the time. Said Elder (General) Oaks: “I can’t even imagine a circumstance today in which such a meeting could be held or such an accord could be signed to end the war against terrorism and wickedness in which we are engaged. It is not that kind of war.”
We are not to be afraid, even in a world where the hostilities will never end. The war of opposition that was prophesied in the revelations continues today. We are to be happy and positive. We are not to be afraid. Fear is the opposite of faith.
We know that activity in the Church centers in the family. Wherever members are in the world, they should establish a family where children are welcome and treasured as “an heritage of the Lord” (Psalm 127:3). A worthy Latter-day Saint family is a standard to the world.
Not only are we to maintain the highest of standards, but each of us is to be a standard, a defense, a refuge. We are to “let [our] light so shine before men, that they may see [our] good works, and glorify [our] Father which is in heaven” (Matthew 5:16; see also 3 Nephi 12:16).
All the struggles and exertions of past generations have brought to us in our day the fulness of the gospel of Jesus Christ, the authority to administer, and the wherewithal to accomplish the ministry. It all comes together in this dispensation of the fulness of times, in the which the consummation of all things will be completed and the earth prepared for the coming of the Lord.
We are as much a part of this work as were those men who untied that yellow bandana from Willard Richards’s walking stick and descended from Ensign Peak. That bandana, waved aloft, signaled the great gathering which had been prophesied in ancient and modern scriptures.
We speak of the Church as our refuge, our defense. There is safety and protection in the Church. It centers in the gospel of Jesus Christ. Latter-day Saints learn to look within themselves to see the redeeming power of the Savior of all mankind. The principles of the gospel taught in the Church and learned from the scriptures become a guide for each of us individually and for our families.
We know that the homes we establish, and those of our descendants, will be the refuge spoken of in the revelations—the “light,” the “standard,” the “ensign” for all nations, and the “refuge” against the gathering storms (see D&C 115:5–6; Isaiah 11:12; 2 Nephi 21:12).
The ensign to which all of us are to rally is Jesus Christ, the Son of God, the Only Begotten of the Father, whose Church this is and whose name we bear and whose authority we carry.
We look forward with faith. We have seen many events in our lifetime, and many will yet occur that will tax our courage and extend our faith. We are to “rejoice, and be exceeding glad: for great [will be our] reward in heaven” (Matthew 5:12).
Willingly defend the history of the Church, and do “not [be] ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation to every one that believeth” (Romans 1:16).
We will face the challenges, for we cannot avoid them, and teach the gospel of Jesus Christ and teach of Him as our Savior and our Refuge, our Redeemer.
If a well-worn yellow bandana was good enough to be an ensign to the world, then ordinary men who hold the priesthood and ordinary women and ordinary children in ordinary families, living the gospel as best they can all over the world, can shine forth as a standard, a defense, a refuge against whatever is to be poured out upon the earth.
“We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Nephi 25:26).
This Church will prosper. It will prevail. Of this I am absolutely certain. I bear this testimony in the name of Jesus Christ, amen.

A second time the vision was given to a student as well, young Alfred Kelly. He was scheduled to give a commencement address and to also encourage the sale of the upper campus so the school’s debts could be paid. He was troubled by the assignment and had written and discarded a number of speeches-dev. The following is an account of Kelly’s experience as recorded by B. F. Larsen, who was president of the graduating class at the time Kelly gave the speech.

Finally one morning with a feeling of desperation he walked toward Temple Hill. He stopped to rest and think when he reached the hill top. . . .

He partially closed his eyes and was startled. He stood as if transformed. The advancing sunlight suddenly assumed the appearance of people. The trees, the bushes, the ripples on the surface of Utah Lake, everything in the valley disappeared. Only people were there, young people moving toward Temple Hill. Hundreds of people, thousands of young people came into view advancing with the warm sunlight to the place where this campus is now built. . . .

. . . The whole of the present campus was illumined beyond the power of description and Kelly saw buildings here, not homes but temples of learning, large buildings, beautiful buildings, buildings which covered the top of this hill.6

At the commencement Kelly shared his experience. The message was so powerful that Jesse Knight, touched by the Spirit, came forward and offered his resources to save the campus.7

Betsy was six years old. All her life she had been happy in Nauvoo with her father and mother and her big brother Tommy, but lately she was troubled. Almost every day someone would say to her, “We are going west when the grass grows and the water runs.” She did not know exactly what this meant, but she thought it meant that someday soon they were going to leave their big beautiful home in Nauvoo and go away, and she did not want to go away!
She looked at the clock hanging on the wall, watching the pendulum swing back and forth. Would the clock go with them, and the chair with the big round back? In the kitchen Mother was getting supper. Would they take the stove, the table, and all the chairs?
Where would they put all these things? Yesterday she had gone with her father to the blacksmith shop to see the wagon the blacksmith was making for them to take out west. She knew it was not big enough to take everything.
Betsy’s kitten looked up at her and meowed. She stooped down and picked it up and sat down in front of the fire in the fireplace. Out of the window she could see snow settling on the fence posts like big marshmallows. “It’s too cold to go out west now, kitty,” she said. “Maybe we’ll just wait until it gets warmer.”
For an answer the kitten curled up on her lap, stuck its little nose in the crook of her arm, and went to sleep. The clock on the wall seemed to say, “Sleep-Betsy, sleep-Betsy,” and soon Betsy, too, was asleep.
When she awoke, everyone seemed to be talking at once. Tommy reported that he had tied a halter around old Nell’s neck. Mother said that the flour would have to be brought up from the cellar. Father was hurrying in and out of the open door, carrying supplies to the covered wagon.
“Where are we going?” asked Betsy, but no one stopped to answer. She was cold, so she put on her coat and then just stood and watched. She was standing near her father when he said to Tommy, “It’s too bad you can’t take your pet ram, son. If we could have waited until spring, it would have been different. Then there would have been plenty of grass and water, but now the ground is frozen and there won’t be very much of either. We’ll have to give all of the grain we can get to the oxen.”
“But why do we have to go now? Why can’t we wait until spring?” asked Tommy.
“Because it isn’t safe to stay,” replied Father. “Last night one of the brethren was kidnapped and whipped. We don’t know yet whether or not he will even live. Three weeks ago two families were driven from their homes in bitter cold weather and had to watch their houses burn to the ground.
“This morning Brigham Young met with all of the men who hold the priesthood, and we decided it would save a lot of trouble if we started at once. That’s why we’re going now, son.
“Of course, food will be scarce and the cattle will suffer, but President Young asked everyone to raise his hand and promise to share whatever he had with others. ‘When what you have is gone,’ he said, ‘the Lord will bless you and help you get some more.’ As for your ram, Tommy, someone will find him and care for him.”
Betsy saw Tommy put his hand to his throat as if he were trying to rub away a sob. Father saw too, and put his arm around Tommy as he said, “This is a time when even eight-year-old boys must act like men.”
“But I wish there were something I could take that would be my very own,” said Tommy.
Tommy’s father was quiet for a minute, and then he said, “I guess none of us can take anything that belongs just to us. What we have must all belong to each other. But there is something you can take care of for us, and that is the old flag in the top bureau drawer. Your grandfather carried that flag while fighting for liberty in the Revolutionary War. Go get it, son, and take care of it for us. I think we’ll have need of it someday.”
Betsy knew now where they were going. She picked up the kitten, fearful her father would not let her take it with them. She held it so tightly that it started to meow. It dug its claws into her shoulder, but she wouldn’t let go. Mother saw the tears Betsy was trying to hold back and asked, “What is the trouble, dear?”
“I want to take my kitten out west with us,” Betsy replied. “May I?”
Mother looked troubled. She glanced out of the window at the cow, then out of the door at the wagon, and her eyes seemed to go far beyond the wagon itself. “You know, Betsy,” she answered at last, “we are taking a cow. If there were only going to be our family, I’m sure we would have enough milk for your kitten. But there will be many children with us whose parents won’t have a cow, and these children will all need milk. You wouldn’t want a little baby to go hungry just because you had taken your kitten along, would you?”
Betsy’s eyes widened. “I don’t want to go west. I want to stay here with my kitten, my clock, and my bed.” She sat down in the big chair with the round back where her mother had so often held her when she was only a baby. She tried so hard to keep from crying that her throat ached and her jaws hurt.
Finally she looked up and saw that her mother’s eyes were filled with tears. Suddenly she knew Mother wasn’t happy about leaving their home to go west, either. Betsy was sorry she had acted like a baby. She was six years old now, and that was old enough to act like a woman!
Quickly Betsy got up from the chair, straightened her shoulders, and said, “I want to help, Mother. What can I do to get ready to go out west?”
Her mother smiled, gave her a quick hug, and answered, “You can put all these bars of soap into a box. It will be a long time before we can make soap again.”
At last they were ready to go. Father and Mother sat in the wagon seat; Betsy and Tommy sat in the back on top of the feather mattress, which had been thrown over all the supplies that had been piled into the bottom of the wagon. Old Nell was tied to the back axle and seemed to accept it as her part to walk along at the pace the oxen set.
Tommy and Betsy looked back on their old home. The sheep were still in the pasture. The pet ram was standing still near the gate. Betsy could not see her kitten and hoped it was in the house where it would keep warm. All along the streets they waved to friends and neighbors who were also packing their belongings and who would follow in their tracks before the sun cast its evening glow on the frozen waters of the Mississippi River.

The loving example of Ghanaian members has a powerful effect on their friends and families.
Phillip Ohene, now serving as clerk of the Koforidua Second Branch, says his LDS employer “talked to me about the Church through his actions. He would tell me the thing, and I would see him doing it himself.” This example helped Phillip decide to investigate the gospel. In shaping people’s attitudes about the Church, he says, “What they hear is not so important. It is what they see.”

Subject: Lisa (Elizabeth)
Age: 16 years
Event: A ride home with Larry Hill, local football hero
“Did you see Friday night’s game?” Larry asked as he helped her into the car.
“Oh, sure. You were wonderful!”
“Thanks.’”
“I bet you have to practice hard to get so strong and fast. Just watching you run around the other team is so exciting.”
“Things have always come easy for me. ‘Natural talent’ is the way the paper describes it.”
“But you must train hard.” “No,” he answered, “training is for people who don’t have natural talent.”
“Are you going to play in the pros?” she asked.
“Oh, sure,” he answered confidently. “I’m going to be a legend in my own time. Someday you’ll see me on TV and you’ll tell people that you knew the great Larry Hill and that he gave you a ride home from a school pep assembly practice.”
“Okay,” she smiled, “I’ll do my part if you do yours.”
“It might be a nicer memory if you’d sit a little closer,” he suggested. Turning on his four-track stereo to mood music, he casually put his arm over her shoulder. “You know, Lisa, I was watching you tonight. I think I could really fall for you.”
She sat forward, leaving his arm dangling in the air. “Larry, do you know where I live? It’s on Fairmont.”
“Sure, I know.”
“Then where are you driving?” “I thought we could go up on the hill overlooking town and look at the moon … and talk.”
“You can see the moon really well from my house,” she suggested.
He looked at her suddenly with a puzzled expression. “You’re joking? You don’t want to go up there with me?”
“I’ve got to go home. My parents will be worrying.”
He angrily flipped off the music, made a U-turn in the middle of the block, and sped back toward her house. “I’ll tell you one thing, “he finally said, “there are not many girls in our school who’d turn down attention from me.”
“Really? Maybe I’ll be a legend in my own time, too.”
“You’re making fun of me, aren’t you?”
“Larry, you’ve got the whole world telling you how great you are. Isn’t that enough?”
“Why won’t you go up there with me and talk?”
“I’ll talk with you in our kitchen over popcorn. Why do you want to go there?”
“I might want to kiss you.”
“And parking up there has worked with other girls?”
“Look, who else ever pays any attention to you? I’m doing you a favor.”
“You sound so sorry for me,” she said. “Is a kiss from you such a prize?”
“Other girls think so,” he answered crisply.
“Suppose I just let them have my share.”__________
“But my cousin says that you are a good athlete,” Elizabeth said to Dan.
“I play racquetball. I’ve been state champion three times. Since I wasn’t cut out to be a football player, I substituted racquetball.”
As he opened the car door for her outside the restaurant, she gave him a broad smile.
__________
“Elizabeth, you have the most beautiful smile.”

Over 450 young men and women from four states gathered on the campus of the University of Wisconsin in Whitewater, Wisconsin, for a special youth conference. Three days of activities were planned to help young people and chaperons build friendships and testimonies.
Working with the theme “In His Steps,” the youth committee included both fun activities and workshops to help each participant have a positive experience. The careful preparation paid off. Attendance was good, and many testimonies were strengthened and shared. One girl from northern Michigan summed up her reaction: “It was the best conference I’ve ever attended. I’m the only Mormon in my high school, and it’s been great to be here with people you can talk to. I’m going back home a better person.”

Nearly all of those 87 widows are gone now, but their “bishop” kept visiting them to the end. One night during the Christmas holidays some years ago, President Monson was making his customary rounds to “his” widows, leaving gifts purchased from his own pocket, including plump dressed chickens that were, in the early years, raised in his own coops. In one of the many Salt Lake City rest homes he has come to know so intimately, he found one of his ward members, alone and silent in the darkened room of a world made even darker by the onset of blindness. As President Monson made his way to this sweet sister’s side, she reached out awkwardly, groping for the hand of the only visitor she had received in the whole of the Christmas season. “Bishop, is that you?” she inquired.
“Yes, dear Hattie, it is I.”
“Oh, Bishop,” she wept through sightless eyes, “I knew you would come.”
They all knew he would come, and he always did.

One day at school before I was eight, they were inspecting our hands and nails to see if they were clean, and the principal saw my CTR ring. After the principal checked the rest of my row, she came back to me and said, “Rebeca, come with me to the principal’s office.” Then she said to my teacher, “Can I take Rebeca for a while?”
In her office, she asked me what the ring meant. I said, “Choose the right.” I explained that at church they teach us to do good, pray, and read the scriptures. She asked which church I went to, and I said, “The Church of Jesus Christ of Latter-day Saints.” Then she asked me what that church was about, and I told her about Joseph Smith going into a grove to pray and seeing the Father and the Son. I told her about going to the temple to be sealed to my parents and that I would be baptized when I was eight. She said, “You can tell me more later because you need to be in math class right now.”
Later I took the principal a copy of the Book of Mormon with my testimony inside.
I have a goal to be a missionary when I grow up. But right now I am trying to share the gospel with my friends.

Fawn Burrell found still another option. She sent a subscription to an inactive girl but did it in the name of her whole Mutual class. In the meantime somebody sent an anonymous gift subscription to her little brother who is a nonmember. He became an immediate fan and now reads every word as soon as a new issue comes, even if it means reading all night. He no sooner had the June issue open than he made Fawn sit down and play the leadership game with him. He is currently taking the missionary discussions.

Dave Orchard grew up in Salt Lake City, where most of his friends were members of the Church. They were a great influence on him. In addition, Church leaders in his neighborhood constantly invited him to activities. His friends did the same. Even though he didn’t join the Church at that time, his growing-up years were blessed by the influence of good LDS friends and Church-sponsored activities. After he entered college, he moved away from his home, and most of his friends left on missions. He missed their influence in his life.

One of Dave’s high school friends was still home. This friend was meeting every week with his bishop in an effort to put his life in order and be able to serve as a missionary. He and Dave became roommates, and as would be both natural and normal, they talked about why he wasn’t then serving as a missionary and why he was meeting frequently with the bishop. The friend expressed his gratitude and respect for his bishop and the opportunity to repent and serve. He then asked Dave whether he would like to come to the next interview. What an invitation! But in the context of their friendship and circumstances, it was both natural and normal.

Dave agreed and was soon meeting with the bishop himself. This led to Dave’s decision to meet with the missionaries. He received a testimony that the gospel is true, and a date for his baptism was set. Dave was baptized by his bishop, and a year later, Dave Orchard and Katherine Evans were married in the temple. They have five beautiful children. Katherine is my little sister. I will be forever grateful to this good friend who, together with a good bishop, brought Dave into the Church.

As Dave spoke of his conversion and bore his testimony regarding these events, he asked the question, “So, was it worth it? Was all the effort of friends and youth leaders and my bishop, over all the years, worth the effort to have just one boy be baptized?” Pointing to Katherine and his five children, he said, “Well, at least for my wife and our five children, the answer is yes.”

Whenever the gospel is shared, it is never “just one boy.” Whenever conversion happens or someone returns to the Lord, it is a family that is saved. As Dave and Katherine’s children have grown, they have all embraced the gospel. One daughter and two sons have served as missionaries, and one just received his call to serve in the Alpine German-Speaking Mission. The two oldest have married in the temple, and the youngest is now in high school, faithful in every way. Was it worth it? Oh yes, it was worth it.

I want to mention one other experience. Laurie said that I love being a grandfather, and that’s absolutely true. We just got back from a two-year stint at the Church Office Building at the Commissioner of Church Education office, and right after we relocated to Utah, our oldest daughter had her first child, which is our first grandchild. We were in the hospital, and after the baby was born, we were invited in. I had just finished four years as a young single adult ward bishop, so I had had a fair amount of experience with the issue that you might expect would come across the desk of a YSA ward bishop. As I walked into the room and saw my daughter and her husband holding this new baby, so fresh from our Heavenly Father’s presence in this perfect little body, ready to start her eternal journey here on the earth, the Spirit whispered to me, “This is why the Law of Chastity.”
It was a powerful experience for me. It’s so wonderful to watch two loving parents take a child and make efforts to teach them about the Gospel, the Savior, and Heavenly Father’s plan for them. Evie, our granddaughter, just turned two last week, and Erin told us that they were talking in Family Home Evening about the Savior. Evie stopped what she was doing for a moment and said, “Jesus. I like that guy.”
It’s wonderful to see you brothers and sisters making faithful decisions to have children and teach them the proper way so that they can return to their Heavenly Father. You will be so blessed, I promise, by making these sacrifices.

A year earlier a Missouri sheriff by the name of Reynolds had come into the state of Illinois, secured a writ of extradition, and, with a Constable Wilson, from Carthage, had found that the Prophet was visiting his wife’s relatives some twenty miles out of Nauvoo. They went to that place. They pretended they were missionaries and called him out of the house. They seized him, abused him, beat him with their pistol butts until he was black and blue. They refused to let his wife see him. They put him on a horse and rushed him toward the Missouri border to get him out of the state of Illinois. Some of his friends intercepted them by the way and got a writ from a local judge accusing them of abusing their prisoner. Further, the Nauvoo Legion was raised in Nauvoo and came out to the rescue. We have a strange procession: the Prophet a prisoner of the sheriff, the sheriff a prisoner of a local sheriff. They go into Nauvoo, where the Prophet is tried and released.

Then comes an unusual act. He invited Sheriffs Reynolds and Wilson to his home. He had his wife, Emma, and himself serve them with the finest that could be provided. He treated them with every kindness and courtesy, until one who was there on that occasion said, “His treatment of these men, who had been so brutal to him, would have melted the heart of an archcriminal.”

President Joseph F. Smith once told of an instance he remembered from his boyhood. He said that when he was very young he was attending a party in the Mansion House given by his uncle, the Prophet Joseph Smith. A large company was present, engaging in the festivities of the occasion. Suddenly the door opened and a man entered, dressed in ragged, shabby clothes. He was dirty, and his hair and beard were long and unkempt. He looked like a tramp. The Prophet at the time was on the other side of the room, opposite the door through which the man had come. President Smith said that Joseph, athletic man that he was, fairly sprang across the room, grabbed the shabby man in his arms, and hugged him as if he were a near and dear relative. This man was a brother in the priesthood. He had undergone a harrowing experience and made a tremendous sacrifice for his brother, the Prophet of God. (See Stephen L Richards, “The Priesthood Quorum: A Three-fold Definition,” Improvement Era, May 1939, p. 294.) The history of the Church is filled with accounts of quorum brother serving quorum brother with great love and understanding.

When I first received a call to serve as a health missionary, I knew very little about the program. I had a vision of myself heading into the deep, dark jungle, mounted on a carabao, laden down with an eighteen-month supply of Band-Aids, aspirin, multi-colored fly swatters, rubbing alcohol, shoe-laces, insect repellent, obsolete snake-bite kits, bouillon cubes, and various first-aid manuals collected from MIA and physical education classes.
This dream has been shattered in the months I’ve been serving in the Philippines as a health missionary, but the vision that has taken its place is so beautiful, I don’t miss the carabao at all!
The health missionary program of the Church has been underway for two years now, but still many are asking, “What is a health missionary?” “How do you get called to serve?” “What do you do?”
Contrary to what many of us believed when we first heard of the program, we are not sent out to cure all the diseases on the face of the earth. We are not even called to treat the illnesses of the members of the Church but rather to teach them principles of good health that will help them prevent disease. What a beautiful program!
We are called, as are other missionaries, to serve at our own expense for eighteen months or two years. Our calls come from President Harold B. Lee through our bishops. We go to the Missionary Home in Salt Lake and then spend time in language learning and/or our health program orientation. And then it’s away! We’re off to the islands, or the Lamanites in the Dakotas, or south of the border to Uruguay, or all the way to the Philippines!
This is a unique country. There are many varieties of beautiful plants, trees, flowers, fruits, and sunsets. And some of the most friendly, humble, wonderful people in the world—40,000,000 of them in this country of 7,100 islands. They speak 87 different dialects. They are remarkably gifted, particularly in music and handiwork.
This is also a developing country and a land of many health problems. Manila is a crowded city with many people living in poverty. Thousands of families live on a salary of 50 pesos per month (about $8.00) or less. There are typhoons and floods and flies and garbage. Pneumonia and tuberculosis are serious health problems.
Where and how do we begin to change this trend in the lives of our Church members and have some impact on their basic health? We have the advantage of a perfect organization already established and the direction of the priesthood. What a perfect way to reach the family and the individual—through the Church program, which is already functioning all over the world! We will work with and train leaders who will then share with the members. Under the direction of the district and branch leaders and our mission president, we will help to gather resource material, determine health problems in specific areas, and formulate lessons, programs, and activities that can be adapted to various teaching situations. Because of the way our program will work and the emphasis on health care rather than sick care, we can establish something that will endure long after we’ve gone home.
Happily we have found that active members of the Church are generally in better health than their countrymen. I attribute this to their keeping of the commandments, including the Word of Wisdom, and the purposeful living that comes with activity in the Church. These members already understand that their bodies are temples and must be kept clean and healthy. One humble sister who lost her husband and must work to have enough for herself and her children said to me with tears in her eyes, “Sister, I don’t have enough money to buy what I know my children should eat; but you know, I always express thanks to my Heavenly Father for the food I do have and ask him to bless it to give us health. And that makes all the difference.”
We have opportunities to proselyte along with our work in the health program. There are probably few experiences in life that bring the same quality of joy as that of bearing witness to a family that God lives and that Jesus Christ is the Savior of the world. Even if it happens in a humble, two-room home, with mice running around on the floor, the rain coming in on your back, one light globe to light the room, and a big mother pig bursting in in the middle of your testimony, it still can be one of the most beautiful experiences life has to offer.
Some of our proselyting opportunities come in connection with our health work. We’ve had discussions with many interesting and interested people and have placed tracts and copies of the Book of Mormon in such places as the Department of Health, the World Health Organization, the Nutrition Foundation of the Philippines, and with taxi drivers, people on the bus, people at the post office, and even with Sister Ester, a delightful Catholic nun I met on a plane between Manila and Cebu. It was thrilling to see Sister Ester reading Alma.
One of the best things about a health mission is the association with the tremendous young people who serve on regular missions. Part of our work as health missionaries is concerned with keeping all 250 of them healthy. We start with simple things like “boil your water and wash your hands.” Then, somehow, you get the flu, and an elder asks innocently, “Did you forget to boil your water, Sister Edmunds?” We give the missionaries injections of the “gamma goblins” (gamma globulin), and many have laughed about “finally getting the point of the program.” Sometimes we’ll be engrossed in a book on the nutritional value of rice, and a missionary will ask humbly, “Are you sure that’s one of the standard works?”
Hymns begin to have different meanings sometimes when you’re singing them as a health missionary. “Thou flowing water, pure and clear” (no. 4); “With healing in thy wings” (no. 20); “With sleep refresh my feeble frame” (no. 59); “In every condition, in sickness, in health, In poverty’s vale or abounding in wealth” (no. 66); “Feed us with knowledge and daily bread” (no. 43).
Scriptures, too, take on a new meaning. “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water: and I will take sickness away from the midst of thee.” (Ex. 23:25.) “Thou shalt not eat any abominable thing.” (Deut. 14:3.) “I have … drunk strange waters. …” (2 Kgs. 19:24.) “And there were some who died with fevers, which at some seasons of the year were very frequent in the land—but not so much so with fevers, because of the excellent qualities of the many plants and roots which God had prepared to remove the cause of diseases, to which men were subject by nature of the climate.” (Alma 46:40.)
You grow a lot on a mission. Your feet grow flat, your leather books grow mold, your clothes grow thin, and your heart grows bigger. You learn a lot of things you didn’t know before, like how to live without milk. You learn to make exotic noises with wet Hush Puppies as you walk down the street. You become better acquainted with Nephites, Israelites, and parasites. And through it all—the study sessions by candlelight, the rain on your bed in the middle of the night—you’re thankful to be here and thrilled at all the things you have to write home about as you try to put into words the best two years of your life.
What or who is a health missionary, then? Someone who’s going to learn and share a lot for a few short months. Someone who will gain much more than he or she will ever be able to give. A health missionary is not necessarily a nurse or a doctor. It is possible for Church members with many different skills to participate in this great, beautiful, inspired program. The potential is exciting.
This is a labor of love and an opportunity to represent the Savior. And he is our greatest example, for truly he was ever concerned with both the physical and spiritual health of all he met.

The first time I ever said that I was going on a mission for the Mormon church was at the intermission of the New York Philharmonic Annual UNICEF concert. I was standing beside my parents as they discussed the performance with their friends and a Mr. Blaiseworthy turned to me and said, not that he really cared, “And what are you going to be doing after your graduation next spring?”
My mother immediately began to explain that we, meaning she, had sent off applications to Princeton and Harvard and New York University, that we would probably be studying business. I had heard this “we” answer before. But I swallowed once hard and without looking at my mother replied, “I will be going on a mission for the Mormon church, sir.” Then I smiled.
My mother, not smiling, smoothed things over carefully and explained that I have a wonderful sense of humor but that Harvard was really our preference. Mr. Blaiseworthy gave me a peculiar stare and politely hurried off. In minutes my mother was back laughing with some woman in blue hair. I believe they were discussing how we had loved Eaton.

In 2002 I learned an important lesson about problems. While in Asunción, Paraguay, I met with the city’s stake presidents. At that time, Paraguay faced a terrible financial crisis, and many Church members were suffering and unable to make ends meet. I had not been to South America since my mission and had never been to Paraguay. I had been serving in that Area Presidency for only a few weeks. Apprehensive about my inability to give guidance to those stake presidents, I asked them to tell me only what was going well in their stakes. The first stake president told me about things that were going well. The next mentioned things that were going well and a few problems. By the time we got to the last stake president, he mentioned only a series of vexing challenges. As the stake presidents explained the magnitude of the situation, I grew increasingly concerned, nearly desperate, about what to say.
Just as the last stake president was finishing his comments, a thought came into my mind: “Elder Clayton, ask them this question: ‘Presidents, of the members in your stakes who pay a full tithing, pay a generous fast offering, magnify their callings in the Church, actually visit their families as home teachers or visiting teachers every month, hold family home evening, study the scriptures, and hold family prayer each day, how many have problems they cannot address on their own without the Church having to step in and solve their problems for them?’”
Responsive to the impression I had received, I asked the stake presidents that question.
They looked at me in surprised silence and then said, “Pues, ninguno,” meaning, “Well, no one.” They then told me that none of the members who did all of those things had problems they were incapable of resolving on their own. Why? Because they lived in the finest homes. Their faithful living provided them the strength, vision, and heavenly help they needed in the economic turmoil that surrounded them.

In Brazil, Eduardo Naum and Evilasio Cavalcanti represent two perspectives on this gospel growth—the comparatively young member and the pioneer.
A mid-level manager in his late twenties, Eduardo is bishop of the Ferreira Ward, São Paulo Brazil Taboão Stake. Since he joined the Church in 1991, he has twice been called as a bishop. His extended family, who are not Latter-day Saints, wonder why he is not paid for all the hours he spends in his Church calling. “I work for the Lord,” he reflects. “What I have learned from my service is that Jesus lives—surely. He is there for each of us.” That assurance alone is a priceless blessing worth any sacrifice.
Approximately 1,600 kilometers north of São Paulo on Brazil’s beautiful coast is the city of Salvador, entry port in the 16th and 17th centuries for thousands of African slaves. There, a Brazilian pioneer, Evilasio Cavalcanti, serves as patriarch of both the Salvador and Salvador North stakes. He first met the full-time missionaries in 1971 in Maceio, a city about 500 kilometers north of Salvador. Sister Cavalcanti was baptized first, followed by Brother Cavalcanti and the children who were old enough. Within a year of their baptism, the family moved to Salvador.
“At that time, there was no Church organization here,” says Brother Cavalcanti. “We were the Church. It wasn’t until 1978 that a branch was established and I was called as the first branch president.”
In the intervening years, the Cavalcantis lived the gospel to the best of their knowledge. “We didn’t know everything about the Church, but we never denied our membership. We always told people we were Mormons.
“All the while, we kept looking for young men wearing white shirts, hoping they were missionaries. Once in a while we were able to hold meetings with Church members visiting the city. We had no formal teaching materials for the children, but we always tried to set an example for them by the way we lived.”
All four Cavalcanti children eventually received their temple endowments and served full-time missions. All are still active in the Church.

I remember vividly an experience I had as a small boy. One day while playing with my friends, I accidentally broke a window in a store near our home. As the glass shattered and the security alarm blared, a paralyzing fear filled my heart and mind. I realized immediately I was doomed to spend the remainder of my life in prison. My parents eventually coaxed me out from a hiding place under my bed and helped me to make amends with the store owner. Fortunately, my jail sentence was commuted.
The fear I felt that day was overwhelming and real. You undoubtedly have experienced much greater feelings of dread after learning about a personal health challenge, discovering a family member in difficulty or danger, or observing disturbing world events. In such instances, the distressing emotion of fear arises because of impending danger, uncertainty, or pain and through experiences that are unexpected, sometimes sudden, and likely to produce a negative outcome.

I was a young mother with five children under the age of six. My husband, Van, had just finished his first year of law school. We were a gospel-oriented family and had been blessed by the Lord; in fact, our married life was virtually free from serious adversity. My life revolved around my family. I loved being a wife and mother, and yet sometimes I realized my life was so filled with housework and daily tasks that it lacked spiritual intensity. Still, I did not know how to change it. We tried to express gratitude for our blessings, but without real opposition, how does one know how truly blessed he is?
Lehi’s instruction to Jacob that there must be opposition in all things (see 2 Ne. 2:11–15) was soon to acquire new significance in my life. I know now that it takes opposition, suffering, adversity to awaken us to the genuinely valuable things in life. I have also come to know that one of the greatest lessons that can come from adversity is learning to accept the Lord’s will and to depend wholly upon him.
For some time I had been having dizzy spells, nausea, loss of balance, and other disturbing symptoms. I had a nursing baby. Van was preparing for law finals. It was a terrible time for me to get sick, but I was, and we had to do something about it. After my doctor checked my inner ears, he sent me to a neurologist, who promptly put me in the hospital for tests.
The tests were painful and left me with intense headaches and nausea. Many times I prayed for relief of pain and strength to endure, and I was surprised and humbled by the quick response to my prayers. The doctors were looking for a tumor which was a little frightening, but Van and I naively imagined it would be something simple and operable and that I would be all right. Imagine my feelings when the neurologist came in one morning, looking very grave and upset, and said they had found a brain-stem tumor. It was serious. He told my husband such a tumor was inoperable and that it was probably malignant. We were stunned. Suddenly our optimism vanished. The future seemed bleak.
I kept thinking of all the reasons I could not die: I could not leave Van—how would he manage? And what about my babies?
Many were praying for us. I found out weeks later, and am still touched when I think of it, that my mother prayed that, if possible, she would take my place should someone die. What love she showed! Our ward fasted and prayed, and I was deeply moved. While I was in the hospital I had no idea of the many wonderful people who were concerned.
My husband was a man in anguish. There were no regrets, but oh, we had planned to grow old together! We had always been close. How could we possibly get along without each other? He prayed for understanding, peace of mind, and the courage to accept whatever happened.
I, too, prayed to have the right attitude. But it escaped me, until one morning I opened the Bible at random and was struck forcefully by the Lord’s words to Peter, “Lovest thou me more than these?” (John 21:15.) He seemed to be asking me that question. Did I love the Lord more than anything—more, even, than life itself? Yes, I told the Lord. Yes, I really did.
Finally, I was able to reconcile my feelings, to say, “Thy will be done” and really mean it. And when I could do that, I was filled with an inexpressible peace. I was no longer afraid. When I cried, it was because of my babies. How I hated to leave them to be raised by others! But we were an eternal family, sealed in the temple, and surely we would be together again.
During this period I felt very clearly the true significance of time on earth. In the eternal scheme, it is really so short, even if it lasts a hundred years. Those who are left on earth do miss the one who goes, but they should fill their lives with good things, and try to keep growing. The one who has died will be very busy in the spirit world.
Following my reconciliation with God, I felt a constant burning of the Spirit, and strength flowed from me to my loved ones. I began to understand that there were many in the spirit world waiting for me, and I would not need to feel afraid or alone. My loving father and my stepfather were both there to be with me. Yet the thought occurred to me over and over that I must keep my life in order. If somehow I were to live, I should see to it that I was prepared to die.
The doctors decided to give me a final test—a very painful injection of air into the spinal fluid. This would help pinpoint the tumor and perhaps tell the doctors more about it for possible cobalt treatments. Before the test, I received a beautiful priesthood blessing, promising that I would leave the hospital.
While I was recovering from the test, the doctor approached my family in amazement: there was no tumor. There was actually a space where the tumor had been, but nothing was there. The doctors had no explanation. They admitted to being baffled.
Suddenly I knew what the expression “a new lease on life” really meant. I had a new lease. After all, we are all here by the generosity of a loving Father and according to his wisdom. My “lease” had been renewed. After seventeen days in the hospital, I left, barely able to walk but supremely happy. This was the answer to the prayers of many faithful, wonderful people, and the blessing and power of the priesthood.
As I grew stronger, my life was once again filled with all the mundane chores of cooking, cleaning, laundry, and diaper changing. It was also, more than ever, filled with gratitude and happiness, and with an understanding of the need to constantly seek the Spirit, carefully teach the gospel to our children, and strive for more meaning in prayer.
My constant prayer now is that I will live to be worthy of the Lord’s confidence in me. None of us knows how long we may live. I hope to make the best of all the time I may have.