Gospel Story Finder

We were fortunate to attend the Melbourne Temple in November 2019 for a few days. Little did we realise it would be our last trip for a significant amount of time. Before the pandemic, my husband and I would attend the temple anywhere between one and four times a year. To get there we would either take a flight or a ferry. Some years that has been hard financially, so we made the trip less often. Some of those trips were day trips; others lasted a few days.
When the temple and our state borders closed during the COVID-19 pandemic, I wondered how I would keep the temple as a meaningful part of my life. I felt strengthened by feelings of the Holy Ghost that even though the temple was closed, the blessings of my temple covenants were not closed to me. I felt an added closeness to the Lord, particularly when I focussed on serving others, whether in my own family or those I minister to.
I spent time reviewing in my mind the covenants I have made, the feelings I have experienced in the temple, and the knowledge I have gained. I reviewed in my mind the wording of the ordinances. I continued researching my family history, entering names and sources into FamilySearch, and sharing those names with the temple. I look forward to seeing the list of shared names start to be completed when the temples reopen.

Five years ago, I started a journey towards finishing my post-graduate studies in agriculture, specialising in plant breeding. I was offered a bursary from a prominent research institute in South Africa. Despite the challenge of raising a family, I embraced this dream. From a young age I have always been drawn to outdoor activities that had to do with touching soil and planting greens. Growing up in Mozambique, I used to love working with my grandmother on her small plot on the outskirts of Beira where she planted, amongst other things, sweet potato and rice. I cherish those memories and hold them very close to my heart.
When I embarked on the journey to become a plant breeder, I was on track to finish my studies and graduate in the winter of 2020. I had endless dreams of how perfect life was going to be. Looking at the demand for such scarce skills in the industry in previous years, I was really excited for the new possibilities that were unfolding before me. I had been a freelance language and media consultant for most of my working career. I was looking forward to finally being able to work in research and applying the skills that I had been acquiring in my studies.
With the rapid spread of the COVID-19 pandemic in South Africa, it became clear that although I had submitted my thesis at the end of 2019, I was not going to make it for the winter graduation as I had hoped. The most important thing for me was not the graduation ceremony, but to be able to complete the degree and to get a good job. I knew that it would take time to find the kind of job that I was looking for—I sent out one job application, then two—and eventually there were so many sent that I lost count.
This experience taught me some valuable lessons: some of our plans in life do not unfold exactly how we wish them to. Here, a year later, I am still searching for that dream job. This is not just for me, but my immediate family and society in general also have high expectations for someone with an academic degree like mine.
Upon meeting a friend, she asked how things were going in my life and if I had been able to find a job. I replied that I had not yet found one. We talked about several things. As I drove home, I was reflecting upon my lifestyle and my state of mind during the pandemic. I then realized how the hands of the Lord had blessed me. When thinking back I was able to pick up on the many skills that I had gained and the amount of time I had been able to spend with my family. There were simply too many small miracles to count. I had been able to afford my basic needs. I took my budget before COVID-19 and readjusted it. With more time on my hands, I was drawn to my passion of working the land. I planted a vegetable garden, the kids and I learned how to mow the lawn and to trim trees—the list is endless. Today our vegetable garden feeds us most of our greens, such as spinach, lettuce and rocket. We find meaningful time to play and work as a family. We enjoy to going on short night walks in our neighbourhood.
As I reflect upon my experiences in the past nine months—despite not having the things that I dreamed of—I have been generally content. I see more good around me than bad. I have gained a deeper understanding of trusting in the Lord’s timing. He knows what is best and has better plans for me and for my family. As I count my blessings, I have come to realise that the Lord is in control of many aspects of my life. He knows me individually and I matter to Him. He cares for our righteous desires. He wants us to trust Him and to be happy. I have come to know that with all my heart.

When facing some difficult challenges when I was a teenager, I remember praying to Heavenly Father, asking Him to just take them away from me. I knew He could. I knew He had the power to. But every morning when I woke up, the trials would still be there! I would be devastated. My heart would sink, my faith in the Lord would dwindle. I would feel completely abandoned.

Sometimes I thought my trials were given just to torment me. I couldn’t see any point to them.

One day, I came across these words from Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles: “When those moments come and issues surface, the resolution of which is not immediately forthcoming, hold fast to what you already know and stand strong until additional knowledge comes.”1

I didn’t know the reasons for my trials at that time, but I decided to focus on what I did know. And I did know deep down that if God wasn’t taking my trials away, there had to be a reason for what I was going through, even if I didn’t understand what that reason was at the time. So I continued to put my faith and trust in Him. I kept hoping some “additional knowledge” would come.

And for me in some of my trials, that knowledge finally did come. And even if it didn’t, the Lord still blessed me in other ways.

President Spencer W. Kimball taught that without trials and challenges in life, “there would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.”2

There has to be opposition in all things (see 2 Nephi 2:11). Otherwise, how would we ever appreciate the good without the bad? How would we ever feel triumphant when we beat a challenge? We wouldn’t be able to grow if God just magically waved trials away when we asked Him to! When I realized this, my whole perspective on adversity and trials changed. I began to see the good in them.

Trials bring goodness, growth, and strength like nothing else can. But sometimes it can take a while to recognize that goodness. For example, I’ve faced a heavy trial for years, and I may have to face it for the rest of my life.

This particular trial has stretched me, pushed me, and almost defeated me a few times. But now that I look back on everything this trial has put me through, I can honestly say that I am thankful for it. I’m thankful for all my trials.

I’m a different person now because of them. I’m more compassionate, more patient, more forgiving, more resilient, and more hopeful. Through it all, I’ve grown closer to my Heavenly Father and the Savior more than I ever thought I could be. I wouldn’t be who I am today without all my trials.

Adversity is meant to shape you into the person Heavenly Father wants you to become. Trials are definitely challenging, yes, but through it all, they allow you to reach out to God for help, and to feel the comfort, peace, and joy only He can offer you.

If you are struggling to see the good in them now, be patient, keep praying, and have faith. Heavenly Father can strengthen you to endure them well as you continue to put your trust in Him.

Elder Neil L. Andersen of the Quorum of the Twelve Apostles has taught: “Challenges, difficulties, questions, doubts—these are part of our mortality. But we are not alone. As disciples of the Lord Jesus Christ, we have enormous spiritual reservoirs of light and truth available to us.”3

If you’re facing a difficult trial, you’re in good company. The Lord is very close to you. He will not abandon you. And He can give you more strength and more courage and more faith than you can imagine.

Though it may seem impossible, you truly can have joy in your trials! In fact, President Russell M. Nelson has taught: “When the focus of our lives is on God’s plan of salvation and Jesus Christ and His gospel, we can feel joy regardless of what is happening—or not happening—in our lives. Joy comes from and because of Him. He is the source of all joy.”4

Having joy in your trials comes from focusing on gratitude, having a good attitude, serving others, and always remembering how much God loves you. He is on your side! He wants what’s best for you. He has a plan. Trust Him. He can bring you true happiness. Things might not always be easy in this life, but it is possible to have joy in whatever circumstances we find ourselves in!

Whenever you’re feeling discouraged, remember that everything will make sense one day. We will have all the answers to our “whys.”

Doctrine and Covenants 101:32–33 says: “In that day when the Lord shall come, he shall reveal all things. Things which have passed, and hidden things which no man knew, things of the earth by which it was made, and the purpose and the end thereof.”

I look forward to that day when everything will make sense. When all the dots finally connect. When everything will absolutely work out. Because it will! Though the tunnels of trials we enter may be long sometimes, the light at the end will never go out. It will always be there to guide us. Just keep going. Just keep trusting in Heavenly Father and Jesus Christ. They will be with you! And you will find true joy throughout this adventure we call life.

When I was baptized, I was very excited to be a member of The Church of Jesus Christ of Latter-day Saints. At the same time, I remember being extremely anxious about joining a church where I didn’t know anyone besides the missionaries who had taken their time to teach me about the restored Church and the Book of Mormon. I was living in Austria at the time. I got to know a few members in the Church but at that time I had not really made strong connections with anyone. My first Sunday as a new convert was truly blessed as the young missionary who had convinced to come to church sat by my side translating what was being said as my German was still poor. The sacrament meeting left me with so much peace in my heart as I felt an understanding of the message of the day. I was introduced to Sister Toni who smiled and sat next to me during Sunday School and Relief Society meetings.
After church she invited me to her home for lunch and I met with the rest of her family. This family became my first friends in the church, they always picked me up for church activities. Through them I began to know more and more about the gospel and every Sunday I looked forward to going to church. Other Church members were equally friendly.

My dad was an apple grower in Washington, USA, and so were my grandparents. There were all kinds of jobs to do, so I learned how to work when I was young. My grandmother lived on a hill surrounded by apple trees. At the bottom of the hill there were blackberry bushes.
In the summertime the bushes were full of ripe berries. My grandmother would give my younger brothers and sisters and me each a plastic bucket. She’d tell us to come back with buckets full of blackberries. Then she made jam and syrup and all kinds of yummy things.
It was hot, and blackberry bushes have lots of thorns. And worst of all, there were snakes! We used every excuse we could think of to not pick blackberries. But I was the oldest, so I had to be a good example. Even though it was hard, we worked. It seemed to take forever to fill up our buckets. We got distracted. We watched for snakes. We ate a bunch of berries.
When our buckets were finally full, we took them back up to my grandmother. Then we could play for the rest of the day. At dinner that night, my grandmother always served a blackberry cobbler or pie. It was delicious! We ate it hot out of the oven with a scoop of ice cream.
We learned a couple of things from our summers picking blackberries. First, everybody worked. Everyone in the family, no matter how small, could help in some way. Second, we learned that if we wanted to enjoy the blackberry pie, we had to do the work. Years later as a young missionary, I learned how important work is. Heavenly Father blesses us when we put in effort. If we work hard and keep the commandments, we will be blessed.

The man is Wisit Khanakam, president of the Chiang Mai District, Thailand, and the loving care he gives the baby is typical of the loving care he gives the five hundred members in the three branches he serves.
The members know that President Khanakam lives the gospel principles he teaches. In his home the day before, he said, “If there is one thing that helps me and my family stay active in the Church, it is living the gospel. That’s not just praying, not just studying the scriptures, not just serving in a calling, but applying all the gospel principles to our daily lives.
“For example, the Church teaches us how to build love and unity in the family—mother and father and the children helping each other. Just like today,” he says, “my wife had to go to work this afternoon. I had to work in the morning, but I came home in the afternoon to care for our two children, do some laundry, and wash the dishes.”
As he speaks, his seven-year-old daughter, Wisuchalak (nicknamed Buang), sleepily walks into the room from an afternoon nap. Seeing her father is busy, she turns on the television. Although she chooses a children’s program, it contains some rather frightening animation. Her father walks over to her, puts his arm around her, quietly explains that the program really isn’t suitable for her to watch, and successfully encourages her to go outside and play with her eight-year-old brother, Wisoodthiporn, or Ben. “We call him Ben after King Benjamin in the Book of Mormon,” explains President Khanakam.
“There are many things to do in the home,” he says. “It is the activities we do together as a family that help build our testimonies and strengthen us spiritually. For example, my wife is very good at preserving the oranges and mangoes we grow. We get the children involved in gathering the fruit and preparing it for storage. We also work together to keep family records—individual journals, as well as a family history.”
Teachers by profession, President and Sister Khanakam used family prayer and their training to help their son overcome what appeared to be a learning disability. “His teachers said he was very slow intellectually, and so we first thought of providing him with a tutor at home. But then we prayed about the problem, and we realized that the best teachers for our son were his mother and father. Our decision, based on the answer to our prayers, is turning out well. Ben is happy that his mother and father understand his needs and want to help him. As we help him with his school work, he is improving and learning faster. And it gives us the opportunity to grow closer together.”
The closeness of the family now is in contrast to the separation that employment forced upon Brother and Sister Khanakam after they were married in 1981. “A month after our marriage, we were sealed in the Tokyo Temple. When we came home, I returned to Chiang Mai, where I had a good-paying teacher’s position, and my wife returned to her family home in Mahasarakham 830 kilometers away. We lived that way for about a year. But the full-time missionaries would keep asking me, ‘Wisit, do you have the faith the Lord will bless you if you keep your temple covenants? You need to be with your wife.’
“So I quit my job in Chiang Mai and found one in Mahasarakham. I was earning less than half what I had made in Chiang Mai. That’s when we learned to apply welfare principles in our family. We learned how to budget our income, to work with our hands, and to raise a family in the gospel.
“I was called as president of the Mahasarakham branch, and my wife was called as Relief Society president. I was the only male member in the branch. It took a couple of years for the membership to grow. Now they have a chapel of their own—not because of anything we did, but because of the love and unity that the people there have.”
Before moving to Mahasarakham, Brother Khanakam served as Chiang Mai District President, a calling he received again when he returned to Chiang Mai three years ago to teach at the local high school.
The Khanakams live in a house outside the city of Chiang Mai on family property that contains fruit trees and about three acres of rice paddy. “We hire some people to grow the rice and then give the crop to my mother.”
His relationship with his mother is greatly improved from the days twenty years ago when he first made contact with Latter-day Saint missionaries.
He was introduced by a friend to the English language classes the missionaries presented. That led to the discussions and an invitation to attend Church.
“I attended the investigators’ class. What I heard there made little sense to me at first. I was an active Buddhist in a family of active Buddhists. But the name of Jesus touched my heart. I remember as a boy hearing Protestant missionaries talk of Jesus and Christianity. My parents and relatives did not like Christians and they said harsh things about them and about Jesus. I couldn’t help but wonder about this man Jesus. What happened to him? Why did my family talk only of bad things about him?
“So when the missionaries talked to me of Jesus, I decided to invite them to my cousin’s home where I was living while going to school. He and his family listened to some of the discussions, but then stopped.
“I continued with the discussions and with attending church, and I finally gained a testimony.
“I was baptized when I was eighteen years old.
“When I told my mother that I had been baptized, she became very upset, and she cut me from the family. I was the ‘baby’ in the family, with three older brothers and an older sister. From that time on, I suffered a great deal of persecution from my family, and I left home.
“Knowing of my situation, the branch president wisely counseled me that if I loved God I would want to obey his commandments and show love and respect for my parents. The Lord would bless me, the president said, if I would return home and be an example of Christian living to my family.
“When I went home, my mother said, ‘What do you need? A mattress, pillows, or anything? I’ll give them to you, but you can’t stay here with us.’
“But I told her I loved her and my father and my brothers and my sister, and I wanted to stay. The family was very upset, and no one would talk to me. But apart from going to school, I stayed home and worked very hard doing whatever I could around the house, or around the property.
“When I completed high school I wanted to go to the university. My mother said, ‘Tell me you are not a Mormon and I will let you go to the university. If you tell me you are a Mormon, you will never go to school.’ I said, ‘Mother, I am a Mormon.’ ‘That’s enough,’ she said.
“I didn’t even try to take the entrance examination.”
Instead, Brother Khanakam studied at the English Language Center in Chiang Mai, and eventually he successfully applied for a position with an American professor studying in Thailand. Later, with his mother’s approval, he attended the university in Bangkok for almost four years.
“Although my father died at this time, the university was a good experience for me. But I always made sure that the campus activities would not interfere with my church attendance. My friends urged me to serve a mission. Although I didn’t have a personal testimony of being a missionary, I encouraged others to go.
“After the university, I taught in public schools to earn some money and then decided I would go on a mission. When I told my mother, she was very, very angry with me. She contacted her attorney and had me cut from her will. She told me, ‘Choose what you want: your family or your church.’ I told her I wanted to serve a mission for the Lord. ‘All right,’ she said, ‘but you’ll get no support from the family.’”

Elder McKim, 19, was actually born in Glasgow, Scotland. “We moved to Australia when I was five. My parents are converts to the Church. Most of the children were born after my parents were sealed in the London Temple. My father was a stake patriarch in Glasgow. He was set apart by President Kimball, who was at the time a member of the Quorum of the Twelve.
“I was brought up in the Church, and when I was a little boy I knew I was going to go on a mission. But as the time grew near, I planned to put it off until the end of the college year. Then one night I just had this feeling that I had to go on my mission and I wasn’t to put it off. I talked to my bishop and put my papers in. And I’m glad I did. My mission has drastically changed my life and my ideals. Things which I thought were important are so trivial now. And things which I really didn’t think of before are now so important.”

Memory started her research in 1985, when notebooks, pages of pedigree charts and group records were the conventional way of record keeping.
While patience is important in family history work, Memory says that patience is one of the keys to success in all avenues of life, and most especially in family history.
“I had been struggling to get my maternal grandfather’s records for years. And it was only after ten years of thorough research and hard work was I able to add his records to FamilySearch,” she said.
Memory also said her love and knowledge of her ancestors deepened as she spent time researching them.
Despite having submitted over 15,000 of her ancestors’ names, Memory still feels she has a long way to go and encourages those who haven’t started to get going.
“Start by writing down information about your present family and work your way back to your grandparents and their children and then move on to your great grandparents and their children and so forth,” she said. “Ask family members for the names of those who have passed, where they lived, and their birth and death date.”
Memory currently spends hours adding information from notebooks, pages of pedigree charts, and group records onto FamilySearch.
Having laid a firm groundwork, her children, Stephen James Smith, Louise Smith, and Lizanne Ellis, are keeping the family history ball rolling. Stephen is a ward and family history leader in Cape Town, Louise is a ward historian in Centurion, Pretoria, and Lizanne is a ward temple and family history consultant in Auckland, New Zealand.
Memory went on to articulate how accessible family history has become.
“It’s now at the tip of our fingers. Whether it’s on cell phones or computers, it’s an incalculable blessing from our Heavenly Father. The gathering is indeed in progress, as we have been encouraged more recently by President Russell M. Nelson,” she concluded.

When Jessica attended an Especially for Youth program at Ricks College, no one except her close friends knew who her grandfather was. In one class, the teacher asked if any of those attending had met any of the General Authorities or President Hinckley. Jessica did not raise her hand. It wasn’t because she was embarrassed. She just wanted to hear what other people had to say. “I was interested that people loved seeing him at temple dedications or conferences.”

“How lucky I am,” says Ann, “that I know him as a person and a grandfather and as a prophet. What an amazing thing that is.”

The day I received my call was exactly two weeks after I had sent in my papers. Before opening the envelope I knelt down to ask my Heavenly Father if this was where he wanted me to go. I begged with all my heart that he would answer me, and the answer came with the same peaceful feeling I had received when I asked about the gospel before my baptism. “Yes, this is the mission I have chosen for you,” came the answer, and I quickly opened the envelope. I was called to the California Ventura Mission.
Once on my mission, as I prepared for a transfer, I thought back to all the spiritual experiences I had had. I remembered a humble woman who asked my companion and me, with tears in her eyes, why we hadn’t come sooner. I remembered a little ten-year-old we baptized who worked long hours in his neighbor’s garden so he could first earn money to buy a Bible and then go on a mission. I also remembered one sacrament meeting when a woman I had baptized came up to me and said, “It’s all because of you,” when she received a call to serve in the Primary. She practically radiated gratitude as she thanked me for coming to her door the afternoon we met.
All these experiences were a fulfillment of a blessing I had received before leaving on my mission that said I would bring many people into the Church who would become great leaders. But now I was facing a transfer that I was not excited about, completely unaware of what was in store for me in my new area. The transfer was to Agoura Hills, California. I believed my mission president was an inspired man, but why Agoura Hills? The area was very affluent but very low in baptisms. You could count on one hand the baptisms in that area for the past several years. I had been one of the top baptizers in the mission for several months, but now all that would probably change. Then I remembered the words from a song that was sung at my farewell: “I will go where you want me to go, dear Lord.” So I went.
It is every convert’s dream to find the missionaries who baptized him and let them know about the change they brought to his life with the gospel. I also had that dream, especially because so many members of my family had been baptized after the elders left our area. I was now serving a successful mission. I had a sister attending Ricks College, another sister on a scholarship at BYU, and a brother and a sister both preparing to go on missions. I had lost track of the elders who had converted me. I wanted to find them and let them know how many lives they had touched.
My second Sunday in Agoura Hills, just before sacrament meeting started, a man in the ward came up to me and asked me about myself. I told him I was from Wyoming, and he said they had sent a son on a mission to Wyoming. A sensation of electricity ran through my body, but I knew it was not likely that this was one of the elders that I knew. So I asked, “What mission? The Colorado, Utah, or Montana mission?”
He said his son had served in the Billings Montana Mission, and when I asked him if he had ever been in Lander, Wyoming, where I was converted, the man answered yes again. I asked him a few dates and names and soon discovered that the man I was talking with was the father of one of the elders who had converted me. I said, “Your son is one of the elders responsible for bringing me and my family into the Church.” The man immediately introduced his wife, and tears filled her eyes as she realized that she was seeing a direct result of the sacrifices she and her family had made to send their son on a mission. Brother Miller introduced me to other members of the ward, and every time he told them who I was he choked up. I sat in sacrament meeting with tears streaming down my face as I thought of the mysterious ways the Lord had worked in my life. Who could have predicted that Elder Miller would come to my home and I would go to his almost nine years later?
I was able to see Elder Miller again, and he looked the same except for the three little daughters clinging to his leg. I finally had the chance to tell him thank you. He too was overcome with emotion as he told me what a feeling of satisfaction he had, seeing someone he had taught having as much success in the gospel as my family and I were.
I am truly grateful for that family who gave so much to bring me and my family the gospel. Because of their sacrifices, we as Lamanites are fulfilling Nephi’s prophecy in 2 Nephi 30:6, where it says, “and many generations shall not pass away among them, save they shall be a pure and a delightsome people.” [2 Ne. 30:6]

Several years ago our sons would spend their time during the summer on their grandfather’s ranch. Twelve years ago one of our sons had a horse. It had been given to him when it was born. It had been running with a wild herd of horses on the ranch. It was now two years old, time that it could be broken to ride. Early one summer we went to the ranch. It took all day to get the horses into the corral. Finally we had my son’s horse in a chute and put a heavy halter on it. We put a big rope on it and tied it to a big post. “Now the horse must stay there for two or three days,” I told him, “until it quits fighting the rope, until it becomes calm.” We worked with it during the morning, and then we went in to eat. He hurried with his meal and then went out to his horse. He was 14. He loved that horse.
Just as we finished the meal, I heard a noise, and I heard him shout. I knew what had happened. He had untied the horse. I had told him not to, but he was going to work with it. In order to hold the horse, he had wrapped the rope around his wrist. As I came out the door, I saw that horse run by. My son was running after it with great big steps, pulled by the horse; and then he fell. If the horse had turned right, it would have gone out the gate into the mountains. It turned left and was cornered by two fences. While it was trying to find its way out, I got the rope off my boy’s wrist and the end of the rope around the post. He was bruised but not badly hurt.
In a little while we had the horse tied up again, and we sat down for a father and son lesson. I said to him this: “My boy, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are; it is stronger than you are. Someday you can ride that horse, but it will have to be trained. You cannot train it with your muscles. It is bigger than you are; it is stronger than you are; and it is wild.”
Two years later we went to the ranch in the spring. This horse had been running all winter with the herd. We went to find it. We found the herd of horses down by the river. I knew if we went too close, they would run. So this boy and his sister took a bucket with some oats and walked quietly to the edge of the meadow. The horses began to move away slowly. Then he whistled, and his horse came out of the herd and trotted up to my boy. We had learned a great lesson. Much had happened in those two years. He had used more than his muscles.
After the experience when he had untied his horse, he was frightened. He had disobeyed, and he said, “Dad, what should we do?” And I said, “This is the way we will do it. And one day that horse will run up to you.” He had been prepared and had learned a great lesson.

The Knight family had become acquainted with Joseph Smith four years earlier in the fall of 1826. Joseph Knight, Sr., often hired seasonal workers on his farm, and his friend Josiah Stowell recommended to him a tall, young man named Joseph Smith as a good worker. Joseph was hired. He worked on the Knight farm and lived with the Knight family, and he developed a strong bond of trust and friendship with them. He roomed with Joseph Knight, Jr., who was close to his age, and he talked at length with the senior Mr. Knight. Newel Knight was married, but lived nearby and frequently worked and visited at his father’s farm. Over the harvest season and winter Joseph Smith shared confidences with the Knights. He told them of the visions he had seen and of the gold plates he was to receive in the coming months.
While at first a bit unsure about the amazing things he heard from Joseph Smith, Newel Knight became convinced of the truth of them and a very loyal friend as well. He wrote in his journal, “It is evident great things are about to transpire, that the Lord is about to do a marvelous work and wonder—that Joseph is to become an instrument in his hands to bring about this great and mighty work in the last days.”
Newel’s father was fascinated by what he had heard about an ancient record being buried in the hillside, and Mr. Knight, Sr., even drove his carriage up to Manchester, New York, to visit the Smith home for several days at the time in 1827 when Joseph Smith had told him he expected to receive the gold plates. Joseph and Emma Smith borrowed the carriage of Joseph Knight, Sr., to go to the Hill Cumorah to receive the gold plates.
Joseph Smith continued to visit the Knights in Colesville, to preach in their homes, and to share the Book of Mormon with them as it was translated. One day after a gospel discussion in Colesville with Joseph Smith, Newel Knight retired to the woods to pray. Newel found himself overtaken by an evil spirit that seemed to almost take control of his body. Distorted and distraught, Newel returned to his home and sent for Joseph. The Prophet came immediately and cast out the evil spirit, using the power of the priesthood. As a holy spirit filled Newel, he was literally lifted from the floor in a great spiritual experience. Many family members and neighbors witnessed this event that Joseph Smith referred to as the first miracle in the Church.
After such a long friendship with Joseph Smith, and on a day such as the one of his baptism, Joseph Knight could hardly stand by as his friend and his prophet was arrested and taken away on ridiculous charges.
As soon as the constable took Joseph Smith away, Joseph Knight, Sr., went out and hired two men, a Mr. James Davidson and a Mr. John S. Reid, who were “respectable farmers who were well versed in the laws of their country,” to help Joseph during his trial before Justice Joseph P. Chamberlain.
Newel wrote in his journal:
“On the following day a court was convened for the purpose of investigating the charges which had been made against Joseph Smith, Jun. On account of the many scandalous reports which had been put in circulation, a great excitement prevailed. …
“The trial commenced among a crowded multitude of spectators, who generally seemed to believe Joseph guilty of all that had been alleged against him, and, of course, were zealous to see him punished for his crimes.”
Many witnesses were called up against Joseph Smith, including Josiah Stowell, for whom he had worked, and Mr. Stowell’s daughters, whom Joseph had known socially. Despite many attempts to elicit something from them which could be held against Joseph, all of the witnesses reported that Joseph Smith had dealt with them fairly and kindly.
Joseph Smith was acquitted by the Chenango County court of all charges, and at the very moment he was released, officials from the neighboring Broome County presented another warrant for his arrest.
“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.
This was just the beginning of the persecutions of Joseph Smith and of those who followed him, like Newel and Sally and Lydia Knight, and the families of the older and younger Joseph Knights. The Knights would follow Joseph Smith to Kirtland, Missouri, and Nauvoo; and finally both Newel Knight and Joseph Knight, Sr., lost their lives in the trek west to Salt Lake City. Their loyalty and faithfulness never wavered.
In 1842 in Nauvoo, Joseph Smith wrote about the Knights in his record book. He remembered well and listed the many kindly deeds where Joseph Knight, Sr., had helped him. About Newel and Joseph Knight, Jr., he wrote, “I record [their names] in the Book of the Law of the Lord with unspeakable delight, for they are my friends” (History of the Church, 5:125).

I really wanted to help with my family history, but my father had seven generations in his family tree, and all the temple ordinances were complete. For 11 years he found no new information about his family. My desire and hope disappeared. I told myself with frustration, “All my family history is done. Where am I going to get names to take to the temple?”
I decided to look at all the information my father had on his FamilySearch tree and a voice told me that there was still much to do. I began to search for information all over the internet. I was able to find many people with my surname, but I could not find my relationship to all those people.
When my hope was exhausted, I decided to fast with my mother to have success in our family history. The next Sunday morning as we were getting ready to go to church, I did my typical internet search, and suddenly I found a page with information I had never seen. It was a miracle!
With the help of new information, I, at age 14, took a total of 400 family names to the temple. I was so happy. My favorite part was sharing those names with the youth and seeing their happiness at having so many cards in their hands.
I testify of this great and marvelous work. When we do family history, the Spirit helps us have success and touches our hearts.
Guillermo T., Chile

“Are you ready to obey the commandment to pay tithing?” Mom asked.
A true story from the USA.
When Logan was five, he thought tithing was a terrible idea!
During home evening, Mom put 10 dollars on the table. “Let’s pretend you earn 10 dollars.”
Logan smiled. “OK!”
“Tithing is 10 percent. So you would give one dollar to the Lord’s Church.” Mom slid one dollar away from the pile.
Logan frowned. “Give away a dollar? But I want to keep all my money!”
“Maybe you’ll feel differently when you’re older,” Mom said. “Heavenly Father blesses us with everything. Paying tithing is one way we show God we love Him and are grateful for His blessings.”
When Logan was six, his Primary teachers taught him that tithing is used to build temples. Logan loved temples. So maybe paying tithing was a good idea for some people. But not for him.
When Logan was seven, he noticed that people smiled when they handed their tithing envelopes to the bishop. Could giving away your money really make you happy?
When he was eight, Mom asked him, “Logan, why did you choose to get baptized?”
That was an easy question! “To keep the commandments and follow Jesus Christ,” Logan said.
“So are you ready to obey the commandment to pay tithing?” Mom asked. “It’s up to you.”
Logan’s heart sank. That was not an easy question. He still didn’t want to give away his money. But he did want to keep the commandments. Logan thought of temples and the smiling people who paid tithing. Then he took a deep breath and said, “Yes.”
“That would be a good choice!” Mom said.
Logan felt a lot better. “I know keeping the commandments is more important than keeping all my money.”
On Sunday, when he handed his first tithing envelope to the bishop, Logan realized he was smiling. He felt happy! He still didn’t understand everything about tithing. But he loved God, and he knew God would bless him for obeying the commandments.

Our first meeting occurred 30 years ago. I was a newly appointed secretary to the stake MIA. She was a board member from one of the wards. My job was to call the roll at our stake leadership meeting. In those days when we had a standing roll call, I remember a particular evening when I was calling out the various wards. I had no difficulty in making an accurate count of the young men in attendance; then I started on the young women’s roll. Suddenly my eyes met a charming, beautiful young woman. I completely lost my ability to count. I confess to the Church Historian today that those records that are in the archives of the Church are not accurate for that particular meeting.
Eight months later I was kneeling at an altar in the house of the Lord, holding her hand, and hearing the most glorious words ever to be uttered on earth, “For time and all eternity.” I realized that I was receiving the greatest gift of God. I was being sealed in marriage by one having the authority to act for the Lord in uniting myself and my lovely companion together for time and all eternity, if I would but live worthy of her. We had only been married a few days before I found out I had married a woman with great empathy in her heart for her fellowmen. All of those wonderful aromas which came from the air around her kitchen were not all intended for me, for when she would find someone in need, she could not rest until she had made an effort to supply a relief.

David J. Zirker, 15, was named the Arizona state champion in his age group at the United States Gymnastics Federation meet held in Tucson. He came in first in floor exercise, pommel horse, still rings, and vaults.
For David, the championship has been the highlight of more than a year of hard work. David has been persistent in learning the skills he needed to be a gymnast. At the same time his grades in school have improved, and he has completed the requirements for his Eagle badge.
In addition to gymnastics, David plays in the school orchestra and plays the piano for seminary and priesthood meetings. He does not participate in Sunday meets and does not work out on Sundays.

Years ago, as a young missionary, I was assigned to a group of seventeen small islands in the South Pacific. At that time, the only means of travel between islands was by sailboat. Because of misunderstandings and traditions, it was difficult to find people willing to listen to us. However, one day a member told us that if we would be at a certain harbor on a particular island when the sun set the next day, a family would meet us there and listen to the discussions.
What joy that news brought! It was like finding a piece of gold. I was working alone at the time but quickly found four other members who were experienced sailors who agreed to take me to this island the next day.
Early the next morning the five of us started out. There was a nice breeze that moved us swiftly along the coast, through the opening in the reef, and out into the wide expanse of the vast Pacific Ocean.
We made good progress for a few hours, but as the sun climbed higher and the boat got farther from land, the wind began to play out and soon quit altogether, leaving us bobbing aimlessly on a smooth ocean.
Those familiar with sailing know that to get anywhere, you need wind. Sometimes there are good breezes without storms and heavy seas, but often they go together. Sailors do not fear storms, for they contain the lifeblood of sailing—wind. What sailors fear is no wind, or being becalmed.
Time passed. The sun got higher, the sea calmer. Nothing moved. We soon realized that unless something changed, we would not arrive by sundown. I suggested that we pray and plead with the Lord to send some wind. What more righteous desire could a group of men have? I offered a prayer. When I finished, things seemed calmer than ever. We continued drifting.
Then one of the older men suggested that everyone kneel and all unite their faith and prayers together, which we did. There was great struggling of spirit, but when the last person opened his eyes, nothing! No movement at all. The sails hung limp and listless. Even the slight ripple of the ocean against the side of the boat had ceased. The ocean seemed like a sea of glass.
Time was moving, and we were getting desperate. This same man now suggested that everyone kneel again in prayer and each person in turn offer a vocal prayer for the whole group. Many beautiful, pleading, faithful prayers ascended to heaven. But when the last one finished and everyone opened their eyes, the sun was still burning down with greater intensity than before. The ocean was like a giant mirror. It was almost as though Satan was laughing, saying, “See, you can’t go anywhere. There is no wind. You are in my power.”
I thought, “There is a family at the harbor that wants to hear the gospel. We are here in the middle of the ocean and want to teach them. The Lord controls the elements. All that stands between us and the family is a little wind. Why won’t He send it? It’s a righteous desire.”
As I was so wondering, I noticed this faithful older brother move to the rear of the boat. I watched as he unlashed the tiny lifeboat, placed two oars with pins in their places, and carefully lowered it over the side.
He looked at me and softly said, “Get in.”
I answered, “What are you doing? There is hardly room for two people in that tiny thing!”
“Don’t waste any time or effort. Just get in. I am going to row you to shore, and we need to leave now to make it by sundown.”
I looked at him incredulously, “Row me where?”
“To the family that wants to hear the gospel. We have an assignment from the Lord. Get in.”
I was dumbfounded. It was miles to shore. The sun was hot, and this man was old. But as I looked into the face of that faithful brother, I sensed an intensity in his gaze, an iron will in his very being, and a fixed determination in his voice as he said, “Before the sun sets this day, you will be teaching the gospel and bearing testimony to a family who wants to listen.”
I again objected, “Look, you’re over three times my age. If this is to be, let me row.”
With that same look of determination and faith-induced will, the old man replied, “No. Leave it to me. Get in the boat. Don’t waste more time talking. Let’s go!” At his direction we got into the boat, with me in the front and the old man in the middle, his feet stretching to the end of the boat, his back to me.
The glazed surface of the ocean was disturbed by the intrusion of this small boat and seemed to complain, “This is my territory. Stay out.” Not a wisp of air stirred, not a sound was heard except the creaking of oars and the rattling of pins as the small craft began to move away from the sailboat.
The old man bent his back and began to row. Dip. Pull. Lift. Dip. Pull. Lift. Each dip of the oar seemed to break the resolve of the mirrorlike ocean. Each pull of the oar moved the tiny skiff forward, separating the glassy seas to make way for the Lord’s messenger. Dip. Pull. Lift. The old man did not look up, rest, or talk, but hour after hour he rowed and rowed and rowed. The muscles of his back and arms, strengthened by faith and moved by unalterable determination, flexed in a marvelous cadence like a fine-tuned watch. It was beautiful. We moved quietly, relentlessly toward an inevitable destiny. The old man concentrated his efforts and energy on fulfilling the calling he had from the Lord—to get a missionary to a family that wanted to hear the gospel. He was the Lord’s wind that day.
Just as the sun dipped into the ocean, the skiff touched the shore of the harbor. A family was waiting. The old man spoke for the first time in hours and said, “Go. Teach them the truth. I’ll wait here.”
I waded ashore, met the family, went to their home, and taught them the gospel. As I bore testimony of the power of God in this church, my mind saw an old Tongan man rowing to a distant harbor and waiting patiently there. I testified with a fervor as great as any I have ever felt that God does give power to men and women to do His will if they will have faith in Him. I told the family, “When we exercise faith in the Lord Jesus Christ, we can do things we could not otherwise do. When our hearts are determined to do right, the Lord gives us the power to do so.”
The family believed and eventually was baptized.
In the annals of history, few will be aware of this small incident. Hardly anyone will know about this insignificant island, the family who waited, or the obscure, old man who never once complained of fatigue, aching arms, painful back, or a hurting body. He never talked about thirst, the scorching sun, or the heat of the day as he relentlessly rowed uncomplainingly hour after hour. He referred only to the privilege of being God’s agent in bringing a missionary to teach the truth to those who desired to hear. But God knows! He gave him the strength to be His wind that day, and He will give us the strength to be His wind when necessary.

“It’s scripture time!” Lila said.
Lila loved reading to her little sister, Ánika, and her baby brother, Svetan. Soon Lila would be getting baptized! To be ready, she wanted to read the scriptures every day.
Lila opened the scripture storybook to the first page. Ánika and Svetan snuggled close so they could see the pictures.
“Listen carefully because I’m going to ask you questions after,” Lila said. Then she started reading the first chapter.
“Before we were born, we lived in heaven,” Lila read. “We didn’t have bodies yet. We were spirits.”
Lila, Ánika, and Svetan looked at the pictures of people dressed in white.
“Ready for your first question?” Lila turned to Ánika. “Where did you come from before you were born?”
Ánika clapped her hands. “Heaven!”
“That’s right,” said Lila. “And where did Svetan come from?”
“He came from heaven too,” Ánika said. Svetan giggled and put his fist in his mouth. Lila and Ánika laughed. Svetan was the cutest one-year-old in Argentina!
“Our whole family came from heaven,” Lila said. “Jesus did too. He came to help us so we can live with Heavenly Father again.” Lila pointed to the picture of Jesus on the page.
After she finished reading, Lila kept thinking about what it must have been like to live with Jesus in heaven. She wanted to be like Him. She wanted to always choose the right!
The next day at school, Lila’s tummy rumbled as she waited in line for breakfast. She could almost taste the empanadas as Señora Ruiz slid them onto her plate. They smelled so good!
Then Señora Ruiz poured Lila a cup of milk. Uh oh, Lila thought. The milk looked darker than usual. Sometimes her school added coffee or tea to the drinks.
“Is there any coffee or tea in the milk today?” Lila asked.
Señora Ruiz waved her hand. “A little coffee,” she said. “You won’t even taste it.”
Lila thought for a moment. She remembered how she wanted to be like Jesus and choose the right. She knew drinking coffee was something the prophets said not to do.
“No, thanks. I won’t have milk today,” Lila said. She gave Señora Ruiz a smile. Then she sat down to eat.
That night, Lila helped Papi wash dishes in the kitchen. She was still thinking about the scripture story. She was thinking about the milk too.
“Papi?”
“Yes?” Papi said.
“Why did Heavenly Father want us to have bodies?”
Papi thought while he rinsed another plate. “Well, He gave us bodies so we could become like Him,” he said. “Your body is a home for your spirit. That’s what we mean when we say our bodies are temples.”
Lila nodded. She sang a song about that in Primary sometimes! “So that’s why Heavenly Father wants us to take care of our bodies?”
“Exactly,” Papi said.
“Today at school, they put some coffee in the milk,” Lila said. “I didn’t drink it, though. I’m trying to take care of my temple.”
“I’m proud of you,” Papi said. He dried his hands on a towel and gave Lila a hug.
Lila hugged Papi tight. She was happy to take care of the body Heavenly Father had given her.

Let me give you an example. When I was about nine years old, my older sister was a senior in high school, and I used to wonder what all those guys who came around knocking on the door could possibly see in her. They’d ask, “Is your sister here?” and I’d say, “Well, yeah, but why?” We saw so much of each other that there was a veil of familiarity drawn across my eyes so I couldn’t really see her. When she got married—which really amazed me—and moved away, she was taken right out of that old familiar context and plunged into a new one. Then I used to ride my bike across town all the time just to visit her and help her with stuff around the house. She was the same person and had the same qualities, the same beauties, but now all of a sudden I could see her. The veil of familiarity had been ripped off.

As the only Latter-day Saint student at my high school in Anglesey, North Wales, I knew that my peers found my religion a bit strange. But as time went by, most of them seemed to accept me and my religion.
By the time I was in my last couple of years at school, I noticed that some of my peers not only accepted but respected my lifestyle. This became even more evident during my advanced English classes.
Much of the literature we studied fueled discussions about religious and moral issues. One of the last books we read was Paradise Lost. It was my first exposure to John Milton’s work, and I was amazed by his insights. I was twice amazed, however, by the doubts and lack of scriptural knowledge my classmates showed. Often I found that I was the only student willing to venture an opinion in class. I bore testimony of the reality of the premortal existence, of Heavenly Father and Jesus Christ, and of Their divine roles in our lives.
Our teacher, Mr. Brown, was rather a cynic, and he rarely let me have the last word. But I had no way of knowing how my ideas were being taken by the rest of the class, whose silence left me feeling a little lonely in my convictions.
Then one day Mr. Brown walked into our classroom wearing a glower that signaled he was having a bad day. He asked us to turn to Milton and opened the discussion with a question on yet another moral issue. I slowly raised my hand. Mr. Brown looked up, rolled his eyes, then sneered, “And what does our goody-goody Mormon girl have to say this time?”
I opened my mouth, then closed it again. I couldn’t believe it. I felt tears coming as I lowered my head, bit my lip hard, and tried to gain some control over my emotions.
Suddenly all around me I heard chairs being scooted back and angry voices. I looked up. Several of the students were on their feet.
“Hey, you take that back,” yelled Andrew.
“That was unfair,” echoed David.
“You have no right to say that to her,” came another cry.
I started to tremble. I looked up at a couple of my classmates. Andrew leaned over and gave my shoulder a thump. I smiled gratefully, then turned to Mr. Brown. His face was alternating between beet red and sheet white. He raised his hand to try to bring order back to the room and said, “All right! All right! That’s enough!”
Gradually everyone sat down, and Mr. Brown turned to me. “Siân, my comment was out of line. I apologize.” My hands were shaking, but my heart sang with gratitude for my loyal classmates. Quietly I accepted his apology. The lesson continued, but I made no more comments that day.
As we exited the classroom, Mr. Brown pulled me aside and apologized once more. “I don’t know what came over me,” he said, “but I do want you to continue to comment in class. I think we’ve all learned a lot from you. Many of us wish we had the peace of mind you have.” He sounded unhappy, and my heart went out to him.
“If you really want to know what I know,” I suggested, “I’ll bring you a Book of Mormon tomorrow.”
Mr. Brown groaned. “Oh, brother. I guess I asked for that, didn’t I?”
“You most certainly did,” I agreed with a smile.