Gospel Story Finder

Many years ago John Orth worked in a foundry in Australia, and in a terrible accident, hot molten lead splashed onto his face and body. He was administered to, and some of the vision was restored to his right eye, but he was completely blind in his left. Because he couldn’t see well, he lost his job. He tried to get employment with his wife’s family, but their business failed due to the depression. He was forced to go door-to-door seeking odd jobs and handouts to pay for food and rent.

One year he did not pay any tithing and went to talk to the branch president. The branch president understood the situation but asked John to make it a matter of prayer and fasting so that he could find a way to pay his tithing. John and his wife, Alice, fasted and prayed and determined that the only thing of value they owned was her engagement ring—a beautiful ring bought in happier times. After much anguish they decided to take the ring to a pawnbroker and learned it was worth enough to pay their tithing and some other outstanding bills. That Sunday he went in to the branch president and paid his tithing. As he left the office, he happened to meet the mission president, who noticed his damaged eyes.

Brother Orth’s son, now serving as a bishop in Adelaide, later wrote: “We believe that [the mission president] was an eye doctor, for he was commonly called President Dr. Rees. He spoke to Dad and was able to examine him and offer suggestions to help his eyesight. Dad followed his advice, … and in due course sight was restored—15 percent sight to his left eye and 95 percent sight to his right eye—and with the help of glasses he could see again.” With his vision restored, John was never unemployed again; redeemed the ring, which is now a family heirloom; and paid a full tithing for the rest of his life. The Lord knew John Orth, and He knew who could help him.

“President Dr. Rees” was my mother’s father, and he probably never knew of the miracle that was wrought that day. Generations were blessed because a family decided they would pay their tithing regardless of the difficulty—and then met a man who “happened by” and “happened” to be an eye surgeon who was able to make a great difference in their life. While some may be tempted to believe these are just coincidences, I have confidence that even a sparrow cannot fall to the ground but He knows it.

Our family didn’t know this story until two years ago, but we know this about our grandfather: he loved the Lord and tried to serve Him all his life. And we know this about the Lord: He knows who we are and where we are, and He knows who needs our help.

A few days ago we visited with an elder in the mission field. During the interview I inquired, “Is your father a member of the Church?”
He said, “No.”
“Is your mother a member of the Church?”
He responded with, “Just barely.”
“Did your father want you to go on a mission?”
He answered, “No.”
“Did your mother want you to go on a mission?”
“She really didn’t care whether I went or not.”
“Who influenced you most in your decision to go?”
“I did. I’ve always wanted to go, and I knew I could make a success of it.”
I looked that young man in the face and said, “From what I hear and what I feel of your spirit, you will succeed.” Here was a great individual who had the opportunity to knock and to murmur, “My dad doesn’t care. My mother doesn’t care. Why should I care?” He knows the importance of going forward and has the courage to continue.

Brothers and sisters, if I say anything worthwhile here this morning it will be because you exercise faith enough to induce the Lord to bless me on the spur of the moment. I had not prepared nor expected to speak here. I feel a little like the young man who, in the early days on his first lecture tour, came out here in the West. As he spoke he became nervous because he saw two cowboys fingering their revolvers and lariats. At the close of his speech, as they came up the aisle he really became excited. When they reached him, however, they said, “Don’t feel frightened, young man. We know you did the best you could. What we are looking for is the one who brought you here.”

The family, who set sail from Liverpool, England, in 1856 on the ship Thornton, welcomed a new baby boy just three days into the voyage. The Thornton had been chartered to carry 764 Danish, Swedish, and English Saints. They were under the direction of a missionary named James Grey Willie.
Six weeks later the Thornton sailed into New York Harbor. The Moulton family then boarded a train to make the long journey westward. They arrived in Iowa City, Iowa, in June 1856, which was the starting point for the handcart companies. Only three days before their arrival, Captain Edward Bunker’s handcart company had pulled away from Iowa City, taking many of the available handcarts.
About two weeks later, the Willie company was joined by another company of Saints, under the direction of Edward Martin. Church agents at Iowa City, who had worked hard to equip and send off the first three handcart companies, now had to struggle frantically to provide for an unexpectedly large body of late arrivals. They had to construct 250 handcarts before these Saints could continue their journey.
Every able-bodied man was put to work making handcarts, while the women made dozens of tents for the journey. Many of these amateur cart makers did not adhere to specifications but made carts of various sizes and strength, which would prove a handicap to them. Of necessity, the number of needed handcarts required that they be built out of green, unseasoned timber, and in some instances, using rawhide and tin for the wheels. Each cart carried food as well as the total earthly possessions of many of the Saints.
Often, 400 to 500 pounds (180 to 230 kg) of flour, bedding, cooking utensils, and clothing were loaded onto each handcart. Only 17 pounds (8 kg) of personal luggage on a cart was allowed each person.
Thomas Moulton and his family of 10 were assigned to the fourth handcart company, again under the direction of Captain Willie. It comprised over 400 Saints, with more than the usual number of aged folks. A report made in September of that year listed “404 persons, 6 wagons, 87 handcarts, 6 yoke of oxen, 32 cows, and 5 mules.”1
The Moulton family was allowed one covered and one open handcart. Thomas and his wife pulled the covered cart. New baby Charles and sister Lizzie (Sophia Elizabeth) rode in this cart. Lottie (Charlotte) could ride whenever the cart was going downhill. Eight-year-old James Heber walked behind with a rope tied around his waist to keep him from straying. The other heavy cart was pulled by the two oldest girls—Sarah Elizabeth (19) and Mary Ann (15)—and by brothers William (12) and Joseph (10).
In July 1856 the Moultons bade farewell to Iowa City and began their 1,300-mile (2,090 km) journey westward. After traveling 26 days, they reached Winter Quarters (Florence), Nebraska. As was customary, they spent several days there, mending carts and taking on supplies since there were no major cities between Winter Quarters and Salt Lake City.
It was so late in the season before the Willie company was prepared to leave Winter Quarters that a council was held to decide whether they should go or remain until spring. Some who already had been over the route strongly cautioned them against the danger of traveling so late in the season. But Captain Willie and many company members felt that they should go on because they had no accommodations to spend the winter in Florence.
With inadequate provisions, members of the Willie company started their journey again on August 18, thinking they could replenish their supplies at Fort Laramie (north of present-day Laramie, Wyoming). In the face of the warning they had received, they placed an extra 100-pound (45 kg) sack of flour in each cart and trusted that they would meet supply wagons sent out from Salt Lake City. However, the drivers of the supply wagons, thinking there were no more immigrants on the trail, headed back to Salt Lake City in late September, before the Willie company reached them.
In Florence, the Moultons found it advisable to leave behind a box of supplies because the load they had to pull for a family of 10 was just too heavy. By then, they had left baggage at the port in Liverpool, a box of clothing onboard ship, a trunk of clothing at New York City, and a trunk of supplies containing most of their personal belongings at Iowa City. Even on the trail, they looked for ways to ease their burden.
Scotts Bluff National Monument in western Nebraska, USA
Photograph from Getty Images
It is difficult for those who enjoy all the comforts of modern life to imagine the daily misery of the Moulton family and the other remarkable men and women of those handcart companies. Can we imagine the blistered hands and feet, sore muscles, dust and grit, sunburn, flies and mosquitoes, stampeding buffalo herds, and Indian encounters? Can we imagine the river crossings and the difficulties of sand and slippery rocks as they tried to get the handcarts across swift or deep-running water? Can we understand the weakness that comes from a lack of sufficient nourishment?
During their travels, the Moulton children went into the fields with their mother to glean wild wheat to add food to their rapidly diminishing supplies. At one point the family had only barley bread and one apple a day for every three members.
Just before dusk on September 12, a party of missionaries returning from the British Mission arrived in camp. They were led by Elder Franklin D. Richards (1821–99) of the Quorum of the Twelve Apostles, my wife’s great-great-grandfather. When Elder Richards and the others saw the difficulties of the handcart company, they promised to hurry on to the Salt Lake Valley and send back help as soon as possible.
On September 30 the Willie company reached Fort Laramie, Wyoming, 400 miles (645 km) east of Salt Lake City.
With the beginning of October, winter set in, and the difficulties multiplied as the company attempted to press onward. Provisions were running so low that Captain Willie was compelled to cut rations to 15 ounces (425 g) of flour for men, 13 ounces for women, 9 ounces for children, and 5 ounces for infants. Soon they would face howling wind and drifting snow. By the morning of October 20 the snow was 4 inches (10 cm) deep, and tents and wagon covers had been smashed by its weight. Five members of the company and some of the draft animals had died of cold and starvation the night before the storm, and five more members died over the next three days. Feeding the women, children, and sick first, many of the reasonably strong men were forced to go without anything to eat.
Sweetwater River near Martin’s Cove, Wyoming, USA
Two miles (3 km) below Rocky Ridge on the Sweetwater River, the company made camp and waited in starvation, cold, and misery for the storm to pass.
When the Franklin D. Richards party reached Salt Lake City, they immediately reported to President Young the precarious condition of the immigrants. The Saints in the valley had not expected more immigrants until the following year, and news of their plight spread like wildfire.
Two days later, October 6, 1856, general conference was held in the Old Tabernacle. From the pulpit, President Young made the call for men, food, and supplies in mule- or horse-drawn wagons to leave the following day to render assistance.2
John Bennett Hawkins was in the Old Tabernacle on that day and answered the call to help. He was one of the hundreds of individuals in relief parties that set out from Salt Lake City. On the evening of October 21, the rescuer wagons finally reached the Willie camp. They were greeted with joy and gratitude by the frozen and starving survivors. This was the first meeting of John Bennett Hawkins and Sarah Elizabeth Moulton, who would become my great-grandparents.
On October 22, some of the rescuers pushed on to help the other handcart companies, while William H. Kimball, with the remaining wagons, started back to Salt Lake City in charge of the Willie company.
Those too weak to pull their handcarts placed their possessions in the wagons and walked beside them. Those unable to walk rode in the wagons. When they arrived at Rocky Ridge, another terrible snowstorm fell upon them. As they struggled up the side of the ridge, they had to wrap themselves in blankets and quilts to keep from freezing to death. About 40 of the company had already perished.3
The weather was so cold that many of the Saints suffered frostbite on their hands, feet, and faces while crossing the ridge. One woman was blinded by the frost.
We can imagine the Moultons, with their brood of eight children, pulling and pushing their two carts as they struggled through the deep snow. One cart was drawn by Thomas and his wife with its precious cargo?Lottie, Lizzie, and baby Charles?with little James Heber stumbling and being dragged along by the rope around his waist. The other cart was drawn and pushed by Sarah Elizabeth and the other three children. A kind, elderly woman, seeing little James Heber’s struggle, grasped his hand as he trailed behind the handcart. This kindly act saved his right hand, but his left hand, exposed to the subzero weather, froze. When they reached Salt Lake City, several of his fingers on that hand were amputated.
Early in the afternoon of November 9, the wagons of suffering humanity halted in front of the tithing office building, where the Joseph Smith Memorial Building now stands in Salt Lake City. Many arrived with frozen feet and limbs. Sixty-nine had died on the journey. But the promise to the Moulton family in that blessing in England had been fulfilled. Thomas and Sarah Denton Moulton had not lost a child.
The company was greeted by hundreds of Salt Lake citizens anxiously awaiting their coming and ready to help with their care. Gratitude and appreciation toward one of the young heroes who had helped save the Moultons from the grasp of death soon blossomed into romance and love for Sarah Elizabeth.
On December 5, 1856, amidst the happy wishes of her loved ones, Sarah Elizabeth married John Bennett Hawkins, her rescuer. They were sealed for time and eternity the following July in the Endowment House. They made their home in Salt Lake City and were blessed with three sons and seven daughters. One of those daughters, Esther Emily, married my grandfather Charles Rasband in 1891.
On July 24 we celebrate Pioneer Day, and we express gratitude for the many pioneers who gave everything to build up the Salt Lake Valley and many other communities in the western United States. We also express gratitude for Latter-day Saint pioneers throughout the world who have blazed—and are blazing—a gospel path for others to follow.
What moved them on? What pushed them forward? The answer is a testimony of the Lord Jesus Christ. As a great-grandson of pioneers, I add my witness and testimony that their struggles were not in vain. What they felt, I feel. What they knew, I know and bear record of.

On January 19, 1841, in a revelation given to the Prophet Joseph Smith at Nauvoo, Illinois, the Lord said, “Come ye, with all your gold, and your silver, … with all the precious trees of the earth … and build a house to my name, for the Most High to dwell therein” (D&C 124:26–27).
The Saints obeyed and built the Nauvoo Temple at great sacrifice before they were driven out of their beautiful city and they moved to the Salt Lake Valley. After they left, the temple was destroyed by others and lay in ruins for more than 150 years. Then, at the end of the April 1999 general conference, President Gordon B. Hinckley announced that the Nauvoo Temple would be rebuilt. And in October 1999, the work of rebuilding the temple began.
The Primary children of the Nauvoo First Ward eagerly watched as the temple rose from a large hole in the ground. They wanted to help in building this house of the Lord, but they couldn’t do any actual physical work, such as cutting the stones or carpentry or electrical work. They decided to answer President Hinckley’s call for Church members to make donations for this special temple. But how? Their Primary leaders found the answer in a story* about the original temple there:
“In 1844, the Saints in Nauvoo were building the temple, as the Lord had commanded. All of them were contributing as much as they could in tithes and offerings. The men were putting in long hours at the temple site, and Mary Fielding Smith and her sister Mercy Thompson were trying to think of a special way in which the women could contribute to the temple. They couldn’t work at the stone quarry or build windows with the carpenters, but they did come up with a wonderful plan: They started collecting a penny each week from the sisters who could help. That might not seem like much today, but it was a lot of money then. Penny by penny, the sisters’ sacrifice paid for the glass and nails needed for the temple.”
A penny fund would be the perfect way for the Primary children of the Nauvoo First Ward to help! Every child could find a way to contribute pennies, and the money would be used to buy a tree to plant on the temple grounds. That way, each time the children went there, they would see a reminder of their sacrifices and contributions. And as the tree was growing, they would also be growing and preparing to enter the temple and make sacred covenants there.
To start the project, the Primary leaders created a special tree on which each class placed a colorful leaf on Sundays when they put their pennies in the Penny by Penny jar. Children brought pennies they earned by doing things like extra chores and recycling cans. Soon the pennies were pouring in, and the special tree branches were filled with colorful leaves. Even children who visited Nauvoo during the busy tourist season put pennies into the jar.
In November 2001, the temple was almost finished, and it was time to prepare the grounds so that they would be beautiful for the open house in the spring. On a cold Saturday morning, the Primary children and their parents gathered in front of the temple to plant their Penny by Penny tree.
First, they sang “I Love to See the Temple.”† The bishop gave a talk, then the children gave their pennies to Brother Ron Prince, the temple project administrator. The tree was placed in the hole prepared for it, a canister containing the written and drawn testimonies of the children was placed among the tree’s roots, then the children took turns shoveling dirt to fill in around the tree. They were very happy to have helped make the Savior’s house in Nauvoo more beautiful, and they look forward to the day when each of them may enter it.

Finding the local meetinghouse was the last thing on my mind.
Things like the hot weather, high humidity, and learning Cantonese were much more important.
I was a discouraged, homesick missionary who had just arrived in Hong Kong and I found myself thanking a man for giving me an address I already knew and really didn’t need. And all this because I couldn’t learn Cantonese.
I hadn’t meant for things to happen that way. The missionaries in my district were doing a street display near Hong Kong’s Star Ferry boat just when the commuters were coming home from work. I wanted to get referrals and talk with people—and I tried to—but I was having little success.
My inexperience in speaking Cantonese—the second-most common Chinese dialect was painfully obvious. Speaking to Chinese people seemed impossible, and understanding what people said to me seemed about as easy as walking on water. And because I could neither speak nor understand, I began to think that I was of little worth to the Lord.
I saw Mr. Wong just as he was coming down the steps off of the ferry. He looked like such a nice man. He wore a blue suit and black shoes. His eyeglasses were slipping down his nose. His tie was still tight around his neck—something that looked very out of place in the humid air.
I got up as much self-confidence as I could in the few seconds I had. And I tried to feel confident. With a quick prayer in my heart and a deep breath, I started toward him.
The instructors at the Missionary Training Center had prepared me well for situations like this. I had practiced asking golden questions and getting referrals dozens of times. But all the preparation in the world couldn’t have taught me what I was about to learn.
“Neih hou ma?” I asked. “Good,” he replied in a language I knew was Chinese but bore little resemblance to what I had learned in the MTC.
“I’m a representative of The Church of Jesus Christ of Latter day Saints. Have you ever heard of this church before?”
Mr. Wong gave his reply, but—as usual—I couldn’t understand.
“My name is Gong Jeung-louh,” I said. “May I ask your honorable name?”
I didn’t understand much of what he said back to me, but I did understand his last name was Wong. He drew the Chinese Wong character on his hand and raised it to my eyes. His drawings meant nothing to me, but I pretended they did.
“May I tell you a little about our church?” I asked.
“I don’t understand,” he said. That was one of the few things I could understand. I had used that phrase myself several times during the past three weeks.
I showed Mr. Wong my name tag so he could read the name of the Church in Chinese.
“Oh—a church!” he said.
I smiled. “Yes—I am a missionary from this church,” I said, pointing to my name tag. “May I tell you a little about it?”
His reply was long and difficult for a new missionary to understand.
“What is your address?” I asked. I decided I might as well do everything I could and try to get a referral.
“Address? You want address?” he asked.
“Yes. What is your address?” I got my pen and notebook ready to write—or at least to ask him to write—the address down.
“You wait here. I will return in a few minutes,” he said. I barely understood what he was trying to tell me, thanks to his hand gestures.
“You stay right here,” he insisted.
“I will,” I assured him. Off he went, leaving me with no idea of where he was going or why he wanted me to wait.
Mr. Wong reappeared from among the sea of Chinese commuters a full 15 minutes later. He walked briskly—almost at a trot—with a paper in his hand.
He smiled and waved as he approached. I walked to meet him.
“Here,” he said. He handed me a page of an English phone book. The address of The Church of Jesus Christ of Latter day Saints was circled.
“Here is your church’s address,” he said.
Now I understood. Mr. Wong had thought I was a lost foreigner looking for my church. I lost my confidence as I thanked him for his trouble.
Mr. Wong offered his hand with a smile of pride and friendliness.
“Thank you very much,” I said.
“No problem,” he replied, and began to walk away.
“See you later,” I said. And then, as an afterthought, “May I give you this?”
I reached into my suit pocket and handed him a Joseph Smith pamphlet. I gave it to him with two hands, and he accepted the gift in the same manner, a Chinese custom.
“At least I learned something in the MTC,” I thought to myself, remembering our classes on cultural customs. Mr. Wong disappeared into the crowd.
I went to sleep that night praying for strength and success. I wanted to preach the gospel with all my heart, but I felt great frustration in learning to speak the language.
The months passed, and as they passed my confidence grew. I was soon transferred out of that area, and new investigators, new companions, new street displays occupied my mind.
A year later I was a zone leader in another part of Hong Kong. One Sunday I was back in my first area taking care of some mission business. Being in that first meetinghouse brought back many good memories. I rejoiced in seeing my old friends from the local ward.
As the meetings ended and people started leaving the building, I watched, hoping to see more of my former friends. Soon my companion and I were the only ones in the foyer.
As we were about to leave, a classroom door opened. My eyes widened as I saw Mr. Wong—the commuter at Star Ferry—emerge from the dark hall!
“Mr. Wong! How are you?” I asked with excitement.
“I’m Brother Wong now, Elder Call,” he said in perfect Mandarin.
“You speak Mandarin? No wonder I couldn’t understand you at the ferry!”
“And you were speaking Cantonese—that is why I couldn’t understand you,” he said.
We sat and talked for several minutes. Brother Wong explained to me that after our encounter at the ferry a year before, he went home and read the Joseph Smith pamphlet. He said he read it out of curiosity more than anything else. The Spirit touched his soul. He telephoned the mission home to ask for more information and two sisters began teaching him the gospel. He gained a testimony and was baptized.
Our reunion was sweet and joyous, even though we had seen each other only once before. My heart was touched and the Spirit bore record to me of the true meaning of Paul’s words to the Corinthians:
“I have planted, Apollos watered; but God gave the increase” (1 Cor. 3:6).

He came into our lives one cold March morning by meowing at the kitchen door. When Mom opened it, the huge black cat—wet, scrawny, and bedraggled—held his swollen, bloody left front paw in the air.

“Why you poor thing,” Mom said, “where did you come from?” She picked him up and got a towel from the bathroom and dried him off. As she was doing this, we kids came downstairs for breakfast. All activity stopped as everyone took turns petting the cat, who by this time was purring like a muffled motorboat.

“You’re as black as midnight,” Mom said, and so he was dubbed “Midnight.” Mom removed a large sliver of glass from the pad of his swollen paw, bathed it in warm water and Epsom salts, then bandaged it. Meanwhile we kids put some old clothes in a cardboard box to make a bed for Midnight.

Mom placed the box behind the old, wood-burning kitchen stove and told Midnight that he could sleep there till his paw got better. After that, she advised him, he would have to make his home in the barn, where there were grain-eating mice to catch. After consuming a saucer of milk to which Mom had added a few drops of cod-liver oil, he lay in his bed and slept till evening. Mom fed him again, and he went back to sleep.

The next morning he crawled out of the box, gingerly testing his paw on the floor. Mom fed him some more milk and cod-liver oil, then a small piece of meat, which he ate with relish. After he ate, Mom bathed his paw again and put a clean bandage on it. By the next day Midnight was favoring his paw only a little bit, and we took him to the barn.

A week later Midnight was making forages into the woods each day. One morning Mom heard him meowing on the back porch. Upon investigating, she found him there with a dead field mouse at his feet. He looked up at her as if to say, “Here’s a present.” Mom petted him and told him that he was a good cat and a good mouser. When he saw that Mom didn’t want the mouse, he took it in his mouth and headed for the barn.

Two or three times a week after that he brought field mice, ground squirrels, small snakes, butterflies, and young rabbits for Mom to inspect. Each time, he meowed to let Mom know that he was there, then looked up at her to see if she took what he brought.

One day Midnight brought a very young woodchuck. He was holding it in his mouth the way a mother cat carries her kittens. Mom took it from him and saw that it wasn’t harmed in any way. She couldn’t tell exactly how old it was, but she knew that it was still nursing. Always softhearted, she took the baby woodchuck in and made it a bed in a box. When she gave the baby creature a doll’s bottle filled with warm milk mixed with a drop of honey, it took to it like a duck takes to water. So that’s how Woody joined our family.

After that, Midnight stopped presenting his offerings at the kitchen door. But he came each day to see how Woody was getting along. He would look into the box and touch the baby with his paw, then look up at Mom.

Woody grew like a weed and was soon following Mom around as if she were his mother—indeed, she was the only mother that he knew. He became such a nuisance that Mom decided that he was big enough to live in the backyard. He didn’t seem to mind the change at all, and he scampered all over, examining everything in sight. At night he curled up with his small tail over his nose in an old easy chair on the back porch. One day Mom called for us to come and look—Midnight and Woody were playing together like a couple of young kittens. Woody chased Midnight for a while, then Midnight chased Woody. They even wrestled with each other. These playful antics went on for an hour or two every day till they wore themselves out. They shared the same water dish, and they would lie down side by side in the warm sun and sleep.

When Woody was about three months old, he started digging himself a hole under the stone fence that surrounded the yard. He worked on it every day till he got it to his liking. While Woody was busy digging his den, he wouldn’t play with Midnight, no matter what enticements he offered. So Midnight just lay on the grass and watched his playmate and thought his own thoughts. When Woody finished his hole, he went back to playing with his friend each day.

Woody had very good manners when following any of us into the vegetable garden. He wouldn’t touch a thing unless we offered it to him. Then he would sit on his haunches, take the offered vegetable, and eat it with gusto.

As fall came and the days became cooler, Woody seemed to eat all the time. Pop said that he was storing fat for the winter. Woody also pulled up grass, laid it in the sun to dry, then took it into his den. Pop said that Woody would use the grass to make a warm bed for the winter and to store as food.

When the weather broke and we had warm days during the winter, Woody came out of his hole and sunned himself. We took carrots, apples, and chunks of cabbage to him on these days. Other days we went to the edge of his hole and left food, which would be gone the next time we looked.

Spring came early that year. By the middle of March, all the snow was gone and things started greening up. Woody came out on a warm day and walked around the yard, inspecting everything. He and Midnight resumed their playing with each other. One morning in early June we heard a commotion in the backyard and howls of pain and growling. A stray dog had jumped the stone wall and was attacking Woody. Before any of us could come to his aid, a huge black streak cut across the yard—Midnight to the rescue! He leaped onto the dog’s back and sank his teeth into its neck and clawed at his head with his long, sharp claws. The dog let go of Woody in order to rid himself of his own attacker. But the harder he tried to shake Midnight off, the tighter Midnight held on. Finally the dog took off running, with Midnight’s claws still gripping his back. We watched, spellbound, as Midnight rode him like a steeplechaser over the stone wall, down the road, and out of sight around a turn in the road.

When we turned our attention to Woody, he had crawled to the edge of his hole, where he lay whimpering with numerous bites all over his body. As she had with Midnight, Mom washed and dried his wounds and bandaged them. When she finished, he looked like a mummy. Then, knowing some herbal lore, she made some strong catnip tea, cooled it, and forced a half cup of it down Woody’s throat by using an eye-dropper and rubbing his throat till he swallowed it. As soon as Woody went to sleep, Mom laid him in a bed that we kids made from a box and some old clothes.

By this time Midnight was meowing at the door. Mom let him in, and he headed straight for Woody’s bed and looked down at him. Then he looked up at Mom as if to ask, “Will he be all right?” We all petted Midnight and told him how proud we were of him for what he had done. Then Mom did something that I had never seen her do before. She got a big piece of steak and gave it to Midnight. After eating his reward, he lay down beside Woody’s bed. Mom didn’t say anything about him staying in the house that night.

Whenever Woody stirred in his sleep, Midnight scrambled to his feet to look at him. Then he’d gently stroke Woody’s head with his paw. If I hadn’t seen it for myself, I would never have believed it. I thought to myself that if two different species of animals can show love and affection like Midnight and Woody did, then why can’t people do the same?

After many days of tender nursing from Mom, Woody was up and about again. And in a month or two, new fur covered his many scars. But he had a limp in his right rear leg, and he was never really the same after the attack. He and Midnight played again in the yard, but Midnight saw that Woody wasn’t his old self, and he took it easy in their play.

As summer was drawing to a close, we noticed that Woody was less playful than he used to be, and he spent a lot of his time sleeping beside his hole. One morning in late fall, we found him lying on the cushion of the easy chair instead of by his den. He was dead.

When Midnight came from the barn for his daily visit, he looked at Woody and sniffed him and then walked to Woody’s den and back again. Then he walked back to the barn to be alone in his grief. Not long after that we discovered that Midnight was missing. Although we searched high and low, we never found any trace of him. Maybe it was too painful for him to stay around after his friend had died. Everyone in our family still cherishes the memory of the two animal friends who brought so much love into our lives.

Ben and Ruby Ann Smith had already been consistent in reading the scriptures as a family for some time and had read all the standard works in their family. But when they made daily study their goal, they expanded their scripture reading from five to seven days a week and discovered that the children were much more eager to read. They began to take the initiative themselves, rather than relying on pressure from their parents. Their daughter Jody is now well past the 365-day mark.

It is also likely that we will all experience some correction from our ecclesiastical leaders, which will be a test of how united we are with them.
I was only 11, but I remember that 44 years ago, the meetinghouse where my family attended church was to experience major remodeling. Before that undertaking began, there was a meeting in which local leaders and area leaders were discussing how the members would participate with labor in that effort. My father, who had previously presided over that unit for years, expressed his very strong opinion that this work should be done by a contractor and not by amateurs.
Not only was his opinion rejected, but we heard that he was severely and publicly rebuked on that occasion. Now, this was a man who was very dedicated to the Church and had been a World War II soldier in Europe, used to resisting and fighting for what he believed in! One wondered what his reaction might be after this incident. Would he persist with his opinion and continue to oppose the decision already made?
We had seen families in our ward who had become weaker in the gospel and had stopped attending meetings because they could not be one with those who were leading. I myself also witnessed many of my friends from Primary not remaining faithful in their youth because their parents were always finding fault with those inside the Church.
My dad, however, decided to remain one with our fellow Saints. Some days later, when ward members were gathering to help in the construction, he “invited” our family to follow him to the meetinghouse, where we would make ourselves available to help in any way.
I was furious. I felt like asking him, “Dad, why in the world are we going to help in the construction if you were against having the members do it?” But the look on his face discouraged me from doing that. I wanted to be well for the rededication. So, fortunately, I decided to be quiet and just go and help in the building!
Father did not get to see the new chapel, as he passed away before the conclusion of this work. But we in the family, led now by my mom, continued doing our part until it was finished, and that kept us united with my father, with the Church members, with our leaders, and, most important, with the Lord!

For eight years he served in the cabinet of the president of the United States. Before the first Cabinet meeting, then-Secretary Benson suggested to President-elect Eisenhower that they commence with prayer. President Eisenhower spoke of the weight of responsibility on the new administration and the need for divine guidance, then called on the Secretary of Agriculture to open the meeting with prayer. That practice continued throughout the Eisenhower administration.

When she was just 16 years old, Silvia Henriquez Allred, recently called as first counselor in the Relief Society general presidency, gained a love for Relief Society.
“Shortly after she was baptized, my mother was called as the Relief Society president in our branch in El Salvador,” Sister Allred explains. “She was overwhelmed, but my sister and I [who were also recent converts] told her, ‘It will be OK. The Lord will help you.’ And He did.”
As Sister Allred served as the Relief Society secretary alongside her mother, she was impressed by the opportunities that Relief Society offered in leadership, education, homemaking skills, and service—opportunities Sister Allred says are available “to every woman who embraces the gospel of Jesus Christ.”

The after-school job. It can range from scooping ice cream to mowing lawns, and at one time or another, most people have one to earn spending money, or save for a mission or college education. But two teenagers in Logan, Utah, have found that monetary gain is not the only reward for working hard.
Using the local community center in Logan, Lynette and Nicole Sieger teach dance lessons to nearly 80 students each week—at no cost. That’s right, Lynette and Nicole put in long hours every week teaching, choreographing, and explaining for free.
“This job takes lots of patience, but I love it,” says 16-year-old Nicole, who teaches three or four ballet classes each afternoon. “I absolutely love dance,” she says.
Thirteen-year-old Lynette echoes those sentiments by saying, “I really love little kids. They’re just a lot of fun to be around.”
Both sisters also teach love and affection while they instruct their students on the finer points of tap and ballet. While one gives help and instruction, the other is never far away, holding a child on her lap or whispering words of encouragement.
The sisters learned to dance in Texas, where they lived until just a few years ago. When they moved to Logan, they taught the free classes as an audition for a teaching job at another dancing school. When the job fell through, the sisters decided to continue teaching their classes anyway, at no cost to the students.
“I think you really have to be disciplined to do it,” says Lynette. “But it really is worth it to pass along something to people who may not otherwise get the chance.”
Nicole sums up her feelings by saying, “I couldn’t do this if I didn’t think it was important. Helping others create something of beauty is one of the most important things I can do.”

In the evening of the first day that I arrived in Preston [England], my companion, who was the district president, said we would go down to the marketplace and hold a street meeting. There, Elder Bramwell and I raised our voices in a hymn, offered prayer, and preached the gospel to a gathering crowd.
I feel especially fortunate to have been sent to Preston as my initial missionary assignment. Not only did I labor there, but I labored in the surrounding towns where the first missionaries in England taught the gospel. I was not as effective as were they. When they first arrived, there evidently was little or no prejudice against them. When I arrived, it seemed that everyone was prejudiced against us.
I was not well when I arrived. Those first few weeks, because of illness and the opposition which we felt, I was discouraged. I wrote a letter home to my good father and said that I felt I was wasting my time and his money. He was my father and my stake president, and he was a wise and inspired man. He wrote a very short letter to me which said, “Dear Gordon, I have your recent letter. I have only one suggestion: forget yourself and go to work.” Earlier that morning in our scripture class my companion and I had read these words of the Lord: “Whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it” (Mark 8:35).
Those words of the Master, followed by my father’s letter with his counsel to forget myself and go to work, went into my very being (from Ensign, July 1987, 7).

We called upon the only native Filipino member we had been able to locate. He recounted a story which I remember as follows:
When he was a boy he found in a garbage can an old, tattered copy of the Reader’s Digest. It contained a condensation of a book giving the story of the Mormon people. It spoke of Joseph Smith and described him as a prophet. The word prophet did something to that boy. Could there actually be a prophet upon the earth? he wondered. The magazine was lost, but concern over the presence of a living prophet never left him during the long, dark years of war and oppression when the Philippines were occupied. Finally the forces of liberation came, and with them the reopening of Clark Air Base. David Lagman found employment there. His supervisor, he learned, was a Mormon, an Air Force officer. He wanted to ask him if he believed in a prophet, but was afraid to do so. Finally, after much inner turmoil, he mustered the courage to inquire.
“Are you a Mormon, sir?” the young man asked.
“Yes, I am,” was the forthright reply.
“Do you believe in a prophet? Do you have a prophet in your church?” came the anxious question.
“We do have a prophet, a living prophet, who presides in this church and who teaches the will of the Lord.”
David asked the officer to tell him more, and out of that teaching came his baptism. He was the first native elder ordained in the Philippines.

The next day we visited St. Catwg’s church and we were met by Father Powell and his lay reader Carolynn Corbin, who showed us around this very impressive 2,000-year-old building. While chatting, my brother Richard discovered miracle number nine that Carolynn was a Parry and quite likely a very close cousin of ours. We exchanged emails and discovered that we did indeed have a common ancestor. This led to a wonderful afternoon tea and the uniting of another branch of Welsh and American lines. After just a few minutes with this family we knew we had met before.

“What’s a testimony?” I asked my mom one Sunday as we were getting ready for church. I knew that it was fast Sunday, that people would be “bearing their testimonies,” and I wasn’t sure what a testimony was.
My sister, Diana, hurried by, and Mom asked her, “What do you think a testimony is, Diana?”
“I think it’s when the Holy Ghost tells you something is true,” she said. “We’ve been studying about Jesus Christ in seminary. I have a testimony that He loves me and that He died for me. It’s a good feeling inside to know that He will help me when I have problems.”
“We can have a testimony of many things, Bryan,” Mom said. “Bearing a testimony means you tell how you know a gospel principle is true.
“I have an idea,” she added later, as we were going into the chapel. “Why don’t you write down all the things that the people bear testimony of in sacrament meeting today?”
“I can help you spell the people’s names,” Dad said. “Pretend that you are a secretary or reporter. It will help you learn what a testimony is.”
After the sacrament, Dad handed me a piece of paper and a pencil. At the top he had written, “Name, Testimony,” and he had drawn a big line underneath. I felt like a news reporter as I wrote down everything.
Brother Nielson talked about how his prayers had been answered that week, and I wrote “prayers answered” beside his name.
Brother Brown, who must be the oldest person in our ward, bore his testimony next. He told how a priesthood blessing had saved his sister’s life. Dad showed me how to spell priesthood. I know that when I have a sick stomach or a really sore throat and Dad gives me a blessing, I feel better immediately. Sometimes my stomach or throat still hurts, but I feel better. It’s like the feeling I have when I have a bad dream and Mom comes and holds me and tells me about Jesus. After she does this, the bad feeling goes away and I feel sleepy again. I think I have a testimony of priesthood blessings, just like Brother Brown.
Sister Hatty cried when she bore her testimony about how glad she was that families can be together forever. Dad whispered to me that her father had died the week before. I couldn’t think what to write down as her testimony, so Dad spelled out resurrection for me.
As I wrote the names and topics, a strange feeling began to grow in me. “Dad,” I whispered, “How old do you have to be to bear a testimony?”
“You can bear your testimony when you’re old enough to have a testimony.”
“Can someone my age bear his testimony?” I whispered.
“If a person is old enough to know what a testimony is,” Dad whispered back, “he can bear it. Children know things are true, just like grown-ups.”
When Craig bore his testimony, the funny feeling inside me grew bigger. Craig was still in elementary school, like me. He said that he was glad that his older brother, Aaron, was serving a mission. Craig said that he wanted to go on a mission, too, when he got older. I wrote “mission” by his name and thought how wonderful it would be to be a missionary like Aaron. Craig said that missionaries bear their testimonies all the time.
It was then that I decided that I wanted to bear my testimony. I wasn’t old enough to be a missionary, but I could tell what I believed in. Dad smiled and gave me a hug when I whispered what I was going to do.
When Sister Morris sat down, I took a deep breath and started walking to the front of the chapel. I felt really scared, and I wished I could run back to my seat. But the feeling that I wanted to bear my testimony kept me moving toward the front.
“I love Heavenly Father and Jesus Christ,” I said shakily and very loudly. I paused and I felt better. “I like to read the Book of Mormon. I get a good feeling when I read it, even when I don’t understand all of it. I like to pray. I know Heavenly Father answers my prayers.” The wonderful feeling had spread all over me, and I felt warm and safe, like when I am wrapped in Dad’s strong arms.
I felt really good when I finished my testimony, and I quickly walked back to Mom and Dad. Diana gave me a big hug as I squeezed by her. I whispered to her, “A testimony is a really good feeling that makes you happy inside, Diana, just like you said.” Then I added, “Bearing your testimony makes the good feeling inside feel even better.”

Two missionary couples recently shouldered much of the responsibility for sending and receiving the microfilm files. Manfred Hechtle, a native of Mannheim, Germany, and his wife, Karin, born in Königsberg, German East Prussia, moved to the United States more than 40 years ago. They returned to Germany as missionaries because “we knew it would be wonderfully rewarding to help people all over Europe discover more about their family history,” explains Sister Hechtle.
The Hechtles also spent quite a bit of their mission time traveling to various family history centers to offer assistance. “When they asked us, we taught the family history center directors and their staffs how to use Church computer programs,” says Elder Hechtle. “These visits also gave us a chance to repair and maintain the microfilm and microfiche equipment.”
The couple also helped present family history seminars.” We piled our equipment into a station wagon and headed out,” says Elder Hechtle. “We then taught members and others interested in learning about the Church’s family history programs.”

The young women of the Sharon Second Ward, Orem Utah Sharon Stake, were searching for Knowledge. They had already found Divine Nature, Integrity, and all the other values. Finally, their search led them to parsley. Yes—parsley.
When the flower bed at their chapel became overgrown, the young women and their leaders decided they would spruce it up with some help from the ward custodian. They cleared away the overgrowth and planted a value garden. They chose flowers that would represent the colors of the Young Women values. A green flower for Knowledge was a little hard to find, but the girls eventually settled on parsley.
“I was very excited to see the value garden grow into something beautiful,” says Emily Killpack, one of the young women. “I was thinking that my testimony would grow just like these flowers. The Young Women values are the things that help my testimony grow.”

Andy stood on the outside of the circle of bigger boys. He tried to see what they were doing. He jumped up and down until the things in his pockets almost fell out.
If only he were taller. If only he were older. Oh, how he wanted to play baseball with them!
Soon the circle of boys broke up. They ran off to the park, and Andy and his little dog, Katy, were left standing alone on the sidewalk.
Andy and Katy ran along behind the bigger boys.
“Wait for me!” Andy called. “Please wait for me!”
But the boys did not hear him. They ran on ahead.
“Their legs are longer than ours, Katy,” Andy told his dog. “We’ll have to hurry to catch up.”
Andy and Katy ran until their legs were tired, and then they slowed down.
A girl on a bike passed them.
“She goes fast because she has wheels,” Andy explained.
A tall man passed them.
“Look how long his legs are,” Andy told Katy.
A big dog ran past them.
“Wow!” exclaimed Andy. “That dog can run fast!”
Andy and Katy kept going. They saw a red box kite up in the air. High over a house, they also saw a blue kite.
Then they saw a boy about Andy’s size sitting on the curb. His kite string was in a tangle, and a torn kite lay on the sidewalk beside him.
“What happened?” Andy asked the boy.
“My kite got caught in the wires and the paper tore,” the boy answered. “I bought this kite as a present for my brother. I was just trying it out to see if it would fly all right.”
“Did it fly all right?” Andy asked.
“Until it hit the wires, it flew very well,” the boy said. “I guess I shouldn’t have tried to fly it. I should have let my brother fly it himself.”
Andy sat down next to the boy. “I have somewhere very important to go,” Andy explained, “but maybe I can help you first.”
Andy reached into his pocket and pulled out some tape and a pair of tiny scissors with rounded points.
“My name is Andy, what’s your name?” Andy asked the boy.
“Chris.”
“Okay, Chris, hold this paper on the stick right here, and I’ll tape it for you,” Andy instructed.
Together the boys taped the kite so it had no holes.
“I think the kite will be all right now,” Andy explained.
“But I don’t think I should fly it anymore,” Chris answered sadly.
“I have two kites at home,” Andy said. “One is in the shape of a fish and the other is red. I’ll go get both of them.”
Andy and Katy ran home and soon came back with the kites. Chris was waiting for them on the curb.
“Here,” Andy offered, “you can fly my red kite.”
“I’ll fly it in the park,” Chris said. “Then it won’t get caught in any wires.”
“I’ll walk with you,” Andy exclaimed, “because that’s where I am headed.”
“What are you going to do in the park?” Chris asked.
“I’m going to play outfield for my brother and his friends,” Andy replied, “if they’ll let me. Sometimes when they don’t have enough big players, they let me play.”
“That’s how my brother is,” Chris said.
When they arrived at the park, Andy looked at the ball players. “See those boys over there? That’s my brother and his friends.”
“I can see my brother playing first base,” said Chris. “You go ahead, Andy. I know you want to play ball.”
“I’ll help you get the kites set up first,” Andy answered.
As they put the strings on the kites, Katy ran through the grass sniffing at all the smells of the park. The wind was stronger now.
“You don’t have to help me anymore, Andy,” Chris told him.
“I know,” Andy replied. “I just want to see how the fish flies in this wind.”
So Andy let out the string and ran with the fish kite.
Chris let out his string and ran with the red kite.
Andy’s fish climbed up into the air. Then the fish dived and dipped back down. Andy pulled on the string and ran faster.
The giant fish went up, up, up—higher than his head, higher than the trees.
Andy let out more and more string. The fish went up until it seemed to be as high as the little white clouds that the wind was pushing across the sky.
Andy looked around for Chris. He saw him not very far away with the red kite high in the air.
Andy heard his brother call, “Hey, Andy, do you want to play right field?”
“No, thanks,” Andy called back. “I can’t now. The wind is just right for flying kites.”
Chris smiled at Andy. “It’s a good day for flying kites,” he laughed.
“It’s perfect,” Andy agreed. “Let’s do this again tomorrow.”
Andy looked at his new friend. Chris was the same size as Andy. Just the right size!

While serving on the planning committee for my stake’s Young Women camp, we decided to make stuffed bears to donate for our camp service project. After getting approval from our camp director, I contacted the local hospital about our idea, gathered all the supplies we needed to make the bears, and cut out 517 11x13 squares from donated material. We ended up making 289 bears for the hospital.
This service project gave the girls at our Young Women camp a chance to serve, and I saw how thrilled and excited they were to be able to do some good for the community. It is so amazing to see the good that service can do. This project showed me that service benefits those who do it as much as those who receive it and helped my testimony to grow. I will never forget this experience.
Cassie T., Texas, USA