Gospel Story Finder

First, be sure that prayer is a daily part of your life. When I was in Manti, I milked one or two cows each day in our old barn, which had a big hayloft. In addition to my bedside, that barn was a good place to go for secret prayer. Before I decided to go on a mission, and before I found the scriptures that helped me to do right, I had some very sincere sessions of prayer in that hayloft. I came away from those sessions with a sure knowledge that I needed to put my life in order so I could serve the Lord.

One of the great families to join the Church in Canada was that of Archibald Gardner. From his journal, we learn of the family’s experience in Canada during the year 1843.

Robert Gardner describes the day of their baptism: “We went about a mile and a half into the woods to find a suitable stream. We cut a hole through ice eighteen inches thick. My brother William baptized me. … I was confirmed while sitting on a log beside the stream. …

“I cannot describe my feelings at the time and for a long time afterwards. I felt like a little child and was very careful of what I thought or said or did lest I might offend my Father in Heaven. Reading the Scriptures and secret prayer occupied my leisure time. I kept a pocket Testament constantly with me. When something on a page impressed me supporting Mormonism, I turned down a corner. Soon I could hardly find a desired passage. I had nearly all the pages turned down. I had no trouble believing the Book of Mormon. Everytime I took the book to read I had a burning testimony in my bosom of its truthfulness.”

Archibald Gardner added: “[My] mother … [accepted] the Gospel at once and whole heartedly, after hearing it. … Not long after contacting the new faith she became desperately ill, so ill that her life was despaired of. She insisted on being baptized. The neighbors said that if we put her in the water they would have us tried for murder as she would surely die. Nevertheless, well bundled up, and tucked into a sleigh, we drove her two miles to the place appointed. Here a hole was cut in the ice and she was baptized in the presence of a crowd of doubters who had come to witness her demise. She was taken home. Her bed was prepared but she said, ‘No, I do not need to go to bed. I am quite well.’ And she was” (in Delilah G. Hughes, The Life of Archibald Gardner: Utah Pioneer of 1847 [Draper, Utah: Review and Preview Publishers, 1970], pp. 25–27).

Heber served in Japan for two years but saw very few people baptized and never learned the language very well. One day when he was discouraged, he went into the woods to pray.
Heber: If it is Thy will, when my mission in Japan is finished, I would like to serve a mission in Europe.
Three days later, Heber was called home to Utah by President Joseph F. Smith.
President Smith: Welcome home, Elder Grant. But you won’t be here long—your next call is to serve as president of the European Mission.

Cape Town South Africa Stake
The youth from the Cape Town South Africa Stake read from Ephesians 5:9 [Eph. 5:9]: “For the fruit of the Spirit is in all goodness and righteousness and truth.” That was the theme of their youth conference. Then they began a two-day work project where they repaired and remodeled a wooden building that would be converted to a day-care center for five small settlements at Du Noon outside of Cape Town.
The youth straightened and reinforced a dilapidated wall and removed rotting boards so new ones could be installed. They landscaped the outside property, replaced and cleaned windows, and sanded and varnished the wood.
“I didn’t think work could be such fun,” said Siyabulela Mavula of the Guguletu Branch. “What made it more enjoyable than other work was the fact that we were all friends and we were helping these people who couldn’t help themselves.”

As our hearts and minds turn at Eastertime to thoughts of our Savior’s suffering at Gethsemane, his crucifixion, and his resurrection, I recall an experience at an open house in the Arizona Temple following a complete renovation of the building. Nearly a quarter of a million people saw the temple’s beautiful interior. On the first day of the open house, clergymen of other religions were invited as special guests, and hundreds responded. It was my privilege to speak to them and to answer their questions at the conclusion of their tours. I told them that we would be pleased to answer any queries they might have. Many were asked. Among these was one which came from a Protestant minister.
Said he: “I’ve been all through this building, this temple which carries on its face the name of Jesus Christ, but nowhere have I seen any representation of the cross, the symbol of Christianity. I have noted your buildings elsewhere and likewise find an absence of the cross. Why is this when you say you believe in Jesus Christ?”
I responded: “I do not wish to give offense to any of my Christian brethren who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments and imprint it on their books and other literature. But for us, the cross is the symbol of the dying Jesus, while our message is a declaration of the living Christ.”
He then asked: “If you do not use the cross, what is the symbol of your religion?”
I replied that the lives of our people must become the only meaningful expression of our faith. I hope he did not feel that I was smug or self-righteous in my response. He was correct in his observation that we do not use the cross, except as our military chaplains use it on their uniforms for identification.

Following the final session of general conference, we left the Conference Center, still basking in the after glory. While on the train home, a Latter-day Saint family approached us, whose soulful beauty uniquely touched our lives.

The mother, with her children, asked if they could learn more about the Jewish head covering that I was wearing. Her 14-year-old son, named Taylor, had his interest piqued by his wonderful seminary teacher. His teacher’s name, we were told, was Brother Russell, and he appears to have taught quite well on Jewish practices.

Taylor, a truly extraordinary young man, clearly had a talent for humility and soul, and the time we spent together in discussion was remarkable. The deep light of his heart was clearly nourished by his family and by his Latter-day Saint faith in Jesus Christ. That a youth of today had such humble grace and a genuine interest in the sacred of another truly leaves me with bright hope for our future.

My daughter, Yael, was also greatly taken by the beauty of Taylor’s soul. That “the eyes are the window to the soul’’ is a favorite quote of hers, and she loved Taylor for the potential she saw he could become.

For me, the encounter with Taylor and his family was a most beautiful conclusion to the glory of general conference. Two families of God were having honoring sacred dialogue, and each of us left with more reverence and belief. This is what general conference inspires. This was, for me, a general conference after-glory moment I am grateful and humbled and blessed to have received.

In the end, to our friend and dear brother Taylor, to the friend whom we met only and sadly once, please always know that our lives were deeply enhanced by our chance encounter on the train that evening. Yael and I wish you only shalom, a Hebrew word meaning “peace and wholeness.” We wish you shalom in the broadest sense of the word, as you continue on your mission to bless our world with light.

And to you, Brother Russell, my long-lost friend and seminary teacher extraordinaire, though we have never yet met, it was wonderful getting to know you through the beauty of Taylor and his holy family. And I have an extra head covering, should you ever be in need! Thank you for teaching about my faith tradition in such an honoring and lovely way. You must have done so to inspire our young friend Taylor to inquire and seek to know more about my faith. Bless you, and shalom to you always.

Sidney Rigdon, a member of the First Presidency and a former minister himself, recognized the importance of education and encouraged Lorenzo to continue with his schooling. However, the former Oberlin student now had other goals in mind. Though he said he was extremely shy and the thought of preaching to others concerned him deeply, he was still consumed by a desire to share the gospel with others. To him it was the most important thing he could do.
In the spring of 1837 he was called to serve, and he set out alone to preach in Ohio without purse or scrip. This was to be one of the hardest ordeals of his life.
“It was … a severe trial to my natural feelings of independence to go without purse or scrip—especially the purse,” he said; “for, from the time I was old enough to work, the feeling that I ‘paid my way’ always seemed a necessary adjunct to self respect, and nothing but a positive knowledge that God required it now, as He did anciently of His servants, the Disciples of Jesus, could induce me to go forth dependent on my fellow creatures for the common necessaries of life. But my duty in this respect was clearly made known to me, and I determined to do it.”
With concern in his heart and with trust in the Lord, Elder Snow embarked on his first mission. He visited an aunt and then traveled for about thirty miles. Just as the sun was setting, he made his first official call as a Mormon elder and was refused a night’s lodging. He made eight calls that night before being admitted for the night—“going to bed supperless, and leaving in the morning, minus a breakfast.” This was his first introduction to missionary work, but he refused to let discouragement get him down. He served a faithful mission in his home state, baptizing some of his relatives and friends. Then he moved with the Saints to Missouri.

It worried me when I noticed that my good friend was not coming to church anymore. Her close friend, I found, had recently passed away, and she was beginning to doubt. One day I invited her to a party with some girls from church. I made it a goal to bring up the Church once. After the others left, we talked about various Church topics that I would have never thought to talk to her about. I learned that by doing my part, the Lord will take care of the rest. All we need to do is open our mouths (see D&C 28:16).

Rebecca T., 16, Washington, USA

Betsy Ross isn’t the only one who celebrated the red, white, and blue birth of the United States with a needle and thread and devoted hours of service to a worthy project. Two Laurel classes in different states decided that their special Bicentennial activities would include original quilts.
The nimble thimbles of the Mapleton [Utah] Fourth Ward recruited the boys as well as other young women and went to work on five baby quilts for the state training school for the handicapped. The deacons showed everyone that their square knots weren’t restricted to Scout outings, and the girls showed off their stitching finesse after years of home economics classes.
The finished quilts were presented to the school’s children, and their grins were as big as the young people’s. The Mapleton youth knew that red, white, and blue would continue its popularity with at least one group for years to come.

The story is told that in ancient Rome a group of women were, with vanity, showing their jewels one to another. Among them was Cornelia, the mother of two boys. One of the women said to her, “And where are your jewels?” to which Cornelia responded, pointing to her sons, “These are my jewels.” Under her tutelage, and walking after the virtues of her life, they grew to become Gaius and Tiberius Gracchus—the Gracchi, as they were called—two of the most persuasive and effective reformers in Roman history. For as long as they are remembered and spoken of, the mother who reared them after the manner of her own life will be remembered and spoken of with praise also.

It was a dreary January day in 1928. As I looked out of the schoolroom window at the gathering clouds, I wanted only to be home sitting on my mother’s lap. It had been a very hard day. My family had recently moved from a small farming community in Utah to a mining town in Nevada. My first day in second grade in this new and very different school had been anything but pleasant.
My mother had brought my older sister, Marjorie, and me to school early in the morning. The principal took me to my classroom and introduced me to the teacher. I heard the other students whispering about “the new girl,” and I felt my face turning red. I wanted to find my mother and go back home. The children were not very friendly and I didn’t feel welcome. The only bright spot had been the teacher, Miss Quigley, who was very friendly. She tried to make me feel a part of the class.
As I looked out the window and saw huge snowflakes filling the air, I longed for the bell to ring so I could find Marjorie and go home.
The minutes dragged by. Finally, Miss Quigley announced that it was time to put away our pencils, books, and papers and line up to go home. How I welcomed those words! I quickly put on my coat and found a place in the noisy line.
My mother had reminded me several times to wait for Marjorie, who was in fourth grade. She would help me find my way home. So I stood by the radiator in the school entrance and waited. She didn’t come and I began to worry about where she was. The snow was now swirling down. I was anxious to go home and talk to my mother about my miserable day, but still Marjorie didn’t show up.
Miss Quigley appeared and asked, “Avonell, why haven’t you gone home?”
I explained that I was waiting for my sister who was in the fourth grade.
“She won’t be out of school for another hour,” she explained. “You had better run along home before the storm gets worse. Can you find your way home alone?”
I was too proud to admit that I really wasn’t sure. So I nodded my head and said, “Yes.”
I left the warmth of the school and ventured out into the cold, snowy world. By now there was a blizzard going on and it was hard to see where I was going. I walked in the direction of my home but when I arrived at the first row of houses I realized that in this mining town all the houses looked alike. I felt a gnawing in my stomach and wished I had stayed and waited a little longer for Marjorie. But I pushed on through the snow hoping I could remember where my house was. I walked up one row and then another. I couldn’t even remember the number on my house. I began to get colder and more worried.
What should I do? It wouldn’t do much good to stop at a house and ask because we had just moved in a week ago and we didn’t know the neighbors yet. Besides that, I was too shy to even consider that choice. I thought of going back to the school and waiting for Marjorie, but I wasn’t even sure where the school was in this blizzard. Tears rolled down my cheeks, mixing with the snow that was blowing in my face. I was cold, scared, tired, and lost.
Then I thought of my mother telling me about prayer and reminding me that when I needed help I should ask Heavenly Father. This made me feel better. I bowed my head and asked Heavenly Father to please help me find my way home. As I finished my prayer I noticed my new shoes were all wet, and I realized that I hadn’t put on my galoshes that morning. I had left them sitting on the top step of our porch.
Then a beautiful thought came into my head. All I had to do was walk up and down the rows of houses until I saw my galoshes. Then I would be home. A flood of happiness filled my whole body and I hurried through the gusts of snow looking for my galoshes. They were not on the first row nor the second. But on the steps of the second house in the third row I saw a most welcome sight—my galoshes! I was finally home! I opened the door and ran into my mother’s loving arms.

More recently, as we were taught to fill out the information in the My Family: Stories that Bring Us Together booklet, the spirit of Elijah was again felt strongly. That is the main purpose in filling out this booklet. This time we felt it was even more personal than when we did our family history work as recent converts.

Before, we spoke of taking names to the temple to perform the sacred ordinances for them. After finding out and recording stories and adding pictures along with the dates of significant life events in the online My Family: Stories that Bring Us Together, we now felt that we knew them, and could not wait to do their temple work. They were now more than just names.
That is how I came to find out about Juana Cancel, one of my father’s grandmothers (and one of my great-grandmothers). She was born in Vega Baja, Puerto Rico in the year 1880. I wrote and recorded the following information about her, which I learned from my father. “Juana Cancel was a very beloved grandmother of my father. She would protect, love, nurture, and spoil him. She safely kept his Life Magazine collection for him. Her husband, Jose Hilario Martinez, died eighteen years before she did. That meant that she had to continue administering and working their farm by herself after his death. She then used to sleep with a half a cue stick, an iron bar, and a hatchet underneath her bed, in case somebody tried to break into her home. She also used to smoke cigarettes. She said that she smoked in order to repel the mosquitoes! She passed away from a metastatic cancer of her cervix. My father remembers her going to receive treatments in the oncologic hospital in San Juan. I love her very much, because it is quite clear to me that my father nearly worshiped her.”
I could not rest until the temple work was done for her. It was a moving labor of love to have all of her vicarious ordinances performed. Family history and temple work are truly the “most glorious of subjects belonging to the everlasting gospel” (D&C 128:17).
I conclude by quoting Sally Johnson Odekirk.1 She wrote an Ensign article where she listed activities that help us do our family history and temple work, in ways that bless all members of the family that participate:
Look at family history websites, especially FamilySearch.org (where you can also find an electronic version of My Family: Stories that Bring Us Together, ready to be completed online). See also churchofjesuschrist.org/topics/family-history/family-history-is-for-everyone.
Take your children to visit the temple or do baptisms for deceased ancestors.
Visit important family sites—such as old homes, schools or cemeteries—and treat them with respect.
Pass down stories about your ancestors. I would add the importance of recording them.
Display (and share) family photos.
Gather and display family heirlooms in your home, cook old family recipes, or plant a heritage garden with flowers and vegetables your grandparents might have had in their gardens.
Create a calendar with birthdays of special ancestors.
Learn about an ancestor’s homeland, including the area’s history and traditions.
Index records at FamilySearch.org.
Keep a photo record of family traditions that you are creating now.
Preserve current and past family history with digital scrapbooks and blogs.
Attend family reunions and family organization meetings.

Steven Shaffer, 15, finds great rewards in his seminary work. “Seminary gives me something worth doing,” said Steven. “It makes me feel good when I do something like that. I study about four or five hours a week for seminary, and sometimes I have to get up early in the morning to do the lessons because I’m taking hard courses at school and study them a lot.
“But seminary gets me to read the scriptures, and in class we discuss what we’ve read at home. Seminary’s also had an influence on my wanting to go on a mission, and I know that reading the scriptures helps me prepare for that. I study them every day to keep my memory fresh. Last year the first counselor in the seminary presidency and I had a competition to memorize 40 scriptures. It was fun, and we both did it.”

Elder Lynn Robbins of the Seventy tells this story of a stake president from Panama.
As a young man recently returned from his mission, he found the girl he wanted to marry. They were happy, but very poor.
Then came a particularly difficult time when their food and money ran out. It was a Saturday, and the cupboard was literally bare. Rene felt distraught that his young wife was hungry. He decided he had no other choice than to use their tithing money and go purchase food.
As he was leaving the house, his wife stopped him and asked him where he was going. He told her he was going to buy food. She asked him where he got the money. He told her that it was the tithing money. She said, “That is the Lord’s money—you will not use that to buy food.” Her faith was stronger than his. He put the money back, and they went to bed hungry that night.
The next morning they had no breakfast, and they went to church fasting. Rene gave the tithing money to the bishop, but he was too proud to tell the bishop that they were in need.
After the meetings he and his wife left the chapel and started to walk home. They hadn’t gone very far when a new member called to them from his house. This man was a fisherman and told them he had more fish than he could use. He wrapped five little fish in a newspaper for them, and they thanked him. As they continued to walk home, they were stopped by another member who gave them tortillas; then someone else stopped them and gave them rice; another member saw them and gave them beans.
When they arrived home, they had enough food for two weeks. They were even more surprised when they unwrapped the package of fish and found two very large fish and not the five smaller ones they thought they had seen. They cut the fish in portions and stored it in their neighbor’s freezer.
They have repeatedly testified that never since then have they gone hungry.

Andrei and Valentina Dudka of the Vynohradars’kyi Ward were introduced to the gospel by neighbors in 2003. After meeting for several weeks with missionaries, the couple decided to join the Church.
Although the Dudkas were excited to learn gospel truths such as the need for latter-day temples and the potential of having an eternal family, they gradually slipped into inactivity. “We just found reasons not to go to church,” Sister Dudka says. “We let things come up—like we were just too tired or there was a show on TV we wanted to watch.”
The Dudkas’ lack of activity adversely affected their happiness. “We started to see a real difference between Church life and worldly life after we left the Church,” Brother Dudka says. “We weren’t happy.”
After about four months of not attending church, Sister Dudka reached her breaking point. “A certain Sunday came, and I said, ‘If I don’t go today, I might not survive,’” she says. “I was like a person who had gone days without water. I needed that water.”
After returning to activity, Sister Dudka patiently prayed for and encouraged her husband to come back to church with her. About half a year after she returned to church, so did her husband.
“My wife’s prayers affected me,” Brother Dudka says. “I realized that as a Melchizedek Priesthood holder, I had the responsibility to be an active member. I recognized that without God, I could not do anything.”
After the Dudkas returned to the Church, their thoughts returned to the saving ordinances of the temple. The couple joined with other Ukrainian Latter-day Saints in rejoicing in the temple groundbreaking in 2007.
“After they started building the temple, we would often come by and just look at the work being done,” Brother Dudka says.
“I jumped so high when I saw them lay the first stone,” Sister Dudka adds.
When the angel Moroni figure was placed on top of the temple, there was a lot of hugging and tears among the Saints and particularly among the Dudkas.
“When they finally finished building the temple, there was such relief that we knew we were worthy to enter,” Brother Dudka says.
The Dudkas say being sealed in the temple has built in them a stronger eternal perspective on life. “You understand that your family is no longer just you and your husband—now the Lord is part of it too,” Sister Dudka says. “We now look at each other with eternal eyes.”

Illustration by Greg Newbold
After my classes finished in the late afternoon, I stopped by a tiny antique store just before I made my way home—an errand I wanted to finish despite the increased intensity of the rain. I was the only person in the store, and the woman working there helped me with the lamp I’d had my eye on.
As she opened a shopping bag, I noticed a display of brightly colored bracelets on the counter. I reached for one just as she placed the lamp into the bag. She brushed the display, and about half the bracelets clattered to the floor. She looked a little flustered but finished ringing up my purchase. I left the store, umbrella in one hand, bag with a lamp in it in the other.
I walked home, took off my wet boots, and put on some music. As I took the lamp out, I noticed something at the bottom of the bag. It was a red bracelet. It must have fallen from the display into my bag. I smiled, thinking how much this moment was beginning to resemble a story from the old Young Women manual: “Then Valerie thought of the lesson they’d just had in Laurels class.”
I tossed the bracelet on my bed and plugged in my lamp. It created a warm glow in the gray afternoon. I looked out the window. It was raining even harder, and the snow on the ground was turning to dirty slush.
I looked at the bracelet. It was cherry red. I slipped it on my wrist. The price tag swung—$20. Of course I would return it. It never entered my mind not to. I pulled it off and put it on top of a pile of books I’d been meaning to put away. I walked into the other room to make a cup of hot chocolate.
Then I walked back in.
How long had I put off dealing with those books anyway? A while. How long would that bracelet be there if I put off taking it back?
My intention was to return it. But when would that be? Would I wait so long that I would feel awkward returning it? Would I forget about it?
I hesitated a little more. I looked out the window again. I thought about how my feet had just warmed up. I thought about my delicious hot chocolate.
Then I grabbed the bracelet, pulled my boots back on, and headed back out.
When I arrived at the store, the woman was helping someone else. I stood and waited. When she finished, I pulled the bracelet out of my coat pocket, explaining how it had come to be there. She looked sort of surprised, a little confused, said thank you, and that was it. She didn’t offer me a reward for my honesty. She wasn’t excessive in her thanks. And no one else was around to see it.
As I walked home, I thought about how I’d always considered myself an honest person. It is a quality I value and look for in others. But real honesty, like real love and real charity, is an active attribute. However honorable and true my intentions, I only became an honest person when I put those rain boots back on and acted on my intentions.
I felt my bare wrist inside my coat and smiled a little.

She also held her own with the other missionaries. Once, as a joke, two elders replaced her coconut’s natural water with regular water at breakfast. The joke “disappointed” Emma, but she paid the elders back by serving them coconut covered with salt instead of sugar.

Such joking aside, the missionaries had an immense respect for “Sister Purcell.” One missionary observed that she was “full of the spirit of her office and calling.” Another elder wrote with appreciation about her kindness. Once, Emma left some bananas along a trail so that he and his companion had something to eat while traveling.

As a boy, I loved to run. When I was eleven years old, I won an Oregon state cross-country race and I vowed to become a national champion before I graduated from high school. Full of boldness, determined to be better than anyone else, I began a training routine that was to last for years. Every day I ran from five to sixteen kilometers. I loved training. Neither mud, rain, sweat, nor pain were to keep me from my goal. “You only get out of it what you put into it” became my motto.
I began to look ahead to running in the Junior Olympics. My plan was to prepare to race in the 1985 competition, when I would be fourteen years old, and again in 1987, when I would be sixteen. I calculated that these would be in my best years and I would be in my top running condition. What I didn’t calculate was that by 1985 I would grow from a skinny, lightweight boy, to a taller and heavier young man. My whole system had to catch up with the added dimensions of my growing body. My knees ached constantly; my feet and hips almost cried out in pain as I ran; and it was all I could do to win a state championship by a fraction of a second. I knew 1985 wasn’t the year to enter the Junior Olympics, but I would have two years to prepare myself for the 1987 event.
By the spring of 1987 I was running well. I was undefeated in the 1,500-meter run and praised by a local newspaper as the fastest high school freshman in the state of Oregon. My aches and pains had gone. I felt good and I knew I was ready for the Junior Olympics.
Meanwhile, three teammates and I had been invited to participate in a prestigious regional track meet. Full of confidence and in high spirits, we got into the team van with our coach for the ride to the meet.
As we drove onto the main highway, I noticed how congested the traffic was and subconsciously fastened my seat belt. We were all laughing and joking when I casually looked up and noticed a speeding car coming our way. Completely out of control, it began swerving back and forth in our traffic lane, barely avoiding several cars ahead. Stunned into silence, we helplessly watched the car head straight for us.
I awoke to the sounds of screaming sirens, two-way radios crackling, and shouting policemen. We had been hit head-on by a car driven by a wanted man in a stolen car who was being pursued by police in a high-speed chase. My teammate and good friend, Lenny, who was in the seat behind me without his seat belt on, had been thrown across my seat. I had been propelled forward and pinned under the weight of his unconscious body and my doubled-up seat.
I managed to move just enough to see out of the window. The other car looked like a crumpled piece of paper. Two ambulances drove in beside our crushed van, and I was quickly, but very carefully, lifted out of our wrecked vehicle. “I think this one has a broken back!” I heard one ambulance man say as he looked at me with pity and concern.
As miracles go, my back wasn’t broken—just my nose! However, serious back strain, several pulled muscles, and joint displacement prevented me from walking for a few days and kept me from running normally for several months. This had not been in my plan. I became discouraged as my training schedule for being in top condition was once again interrupted.
I continued to train, both with the high school team and with a running club my brothers and sisters and I belong to. As I watched my ten-year-old brother, Tyler, run, I began to feel more frustration and irritation. He ran strong and well. He could keep up with several of the high school runners and was getting better every week. As much as I loved him, I resented how easy it all seemed for him.
I watched Tyler win in a state track and field championship, defeating his nearest competition by 500 meters. A crowd of excited supporters gathered around him as I stood back. An incredible sense of pride built up inside me, and as Tyler looked past all the well-wishers, seeking my approval, the feeling of love was so intense between us that I felt we were the only two in the noisy stadium. As I sensed his deep need for my approval my resentment of his success totally left me. At that moment, I vowed that my little brother would go to the national championships prepared with all the knowledge I could share and with the assurance of my support.
We ran together after that. I talked about form and strategy, how to pass other runners and maintain a lead. We ran up hills to build his endurance, sprinted on the track to build his speed, and made up all sorts of exercises to improve his reflexes. We talked about racing as we did chores around the house, as we ate breakfast, as we drove into town, and as we watched sports news on television. We ran in pouring rain and sweltering heat.
Tyler and I both placed first in our age categories in the Northwest Regional Championships, and that gave us the chance to compete in the national championships. Because of the accident and the interruption of my training, I thought I might only place in the top twenty-five runners. My race was first, and I was twenty-first out of 300 and gained a national ranking.
Satisfied and happy with my performance, I then turned my attention to Tyler. I had already taken him through the cross-country course, showing him how to approach and hurdle a deep ditch, when to stride out, where to save his strength, what to avoid, and how to stay mentally tough. He wa ready! As we looked for his starting place among the other 265 runners on the starting line, I felt as nervous as when I had lined up for my own race. Tyler was tense, and I just kept assuring him that he was the best. I could sense his apprehension as if it were my own. How I wished I could transform his pain to joy! “Be tough, Tyler. Just remember, no one is better than you. No one can beat you,” I said. My arm slipped around his slumping shoulder, and I felt like I was deserting a desperate man when I walked away and noticed the tears in his eyes.
I watched him run a perfect race as I ran from place to place on the course to cheer him on, hoping he could feel my support reaching out to him. Could he hear? Could he sense my strength reaching out to him? He came toward the last stretch of the race in second place. “Keep going, Tyler!” I yelled. “Use your arms! Breathe deeply!” If he could just feel what I felt for him in that crowd of 5,000 wildly screaming spectators.
He was turning the corner for the last 100 meters—a part of the course we had run over and over together as we planned this moment. “Now Tyler! Give it all you’ve got left! Come on!” I pleaded. My voice choked as I thrilled at the sight of my little brother, a picture of perfect health, striding down the homestretch to a spectacular finish to become the national champion I had planned to be.
My pride in him told me that I had won something too. I realized I had given part of myself away to help Tyler succeed, and it created a feeling within me far richer and more powerful than I could have ever imagined. As an exhausted Tyler broke away from the crowd and came to me, he gasped out the words which taught me the lesson of my life.
“Jason, I felt terrible—but I could hear you cheering the whole way, over the noise of all the people, and I knew I could win. I knew I had to win!”
What other lessons would this little champion learn from me—good or bad?
What about all our other brothers and sisters in the family of men. What messages do they hear above the crowd? Just as Tyler could hear and respond to that call to win, how many others need that voice in the crowd? How often do we get caught up in our own plans and fail to call out our encouragement, fail to cheer others on to victory?
As Tyler and I embraced, I truly knew the meaning of the words, “He that loveth his brother abideth in the light, and there is none occasion of stumbling in him” (1 Jn. 2:10).

One of the songs that has disappeared was number 163, “Don’t Kill the Little Birds,” and I remember many times singing with a loud voice:
Don’t kill the little birds,
That sing on bush and tree,
All thro’ the summer days,
Their sweetest melody.
Don’t shoot the little birds!
The earth is God’s estate,
And he provideth food
For small as well as great.
(Deseret Songs, 1909, no. 163.)
I had a sling and I had a flipper. I made them myself, and they worked very well. It was my duty to walk the cows to the pasture a mile away from home. There were large cottonwood trees lining the road, and I remember that it was quite a temptation to shoot the little birds “that sing on bush and tree,” because I was a pretty good shot and I could hit a post at fifty yards’ distance or I could hit the trunk of a tree. But I think perhaps because I sang nearly every Sunday, “Don’t Kill the Little Birds,” I was restrained. The second verse goes:
Don’t kill the little birds
Their plumage wings the air,
Their trill at early morn
Makes music ev’ry-where.
What tho’ the cherries fall
Half eaten from the stem?
And berries disappear,
In garden, field, and glen?
This made a real impression on me, so I could see no great fun in having a beautiful little bird fall at my feet.

When David had enough cartoons for a portfolio, he began sending them to cartoon publishing syndicates, hoping to sell them to other newspapers. He got some good feedback, but no takers. That’s when David and his wife, Sage, decided to try syndicating his cartoons on their own. They had brochures printed up with some sample cartoons and mailed them out to hundreds of regional and college newspapers. So far, his cartoons are running in 17 newspapers. Not enough to make a living, but a start.