Gospel Story Finder

I joined the Church in England in 1965, but the hostile reaction of my father and other pressures eventually led me to become less active.
Those were painful and unhappy times. On the outside it seemed easy to stay away, and I suppose I started to break the Word of Wisdom to fool myself that I didn’t care. Eventually I convinced myself Heavenly Father no longer loved or cared about me, and I felt completely rejected and alone.
Members still visited me occasionally, but it didn’t help. I both resented and envied them.
Then one evening a pair of senior sister missionaries dropped by. I was determined to give them a hard time so they wouldn’t make a return visit, but something inside me warmed to them. They had come as friends, not to preach to me or make me feel guilty.
They returned again and again to work in my garden and to strip paint from an old chest and help restore it—but above all to be friends to me. I began to be able to feel the Savior’s love through them as they filled my home with their obvious joy in living the gospel. They gained my trust, something that was so difficult for me to give.
All too soon their missions came to an end and they returned home. I later visited them in the United States. Rebellion against the Church was still within my heart, however, so I would not attend any Church meetings during the trip. In fact, I took great delight in drinking coffee in front of my two friends, trying hard to show them I was “untouchable.” I soon found out I was far from untouchable.
On the Saturday before Easter, we visited a memorial park in Glendale, California, and were deeply moved by the paintings and other art having to do with the Savior. It seemed that the Atonement was suddenly becoming real to me. A week later I was in southern Utah on the Sunday of general conference. During a moment alone, I switched on the television to a talk given by President Thomas S. Monson, First Counselor in the First Presidency. As I listened to that great man, I could not contain the tears of guilt and shame.
That afternoon I climbed to one of the observation points in the national park I was visiting. As I walked, I tried to put my life into perspective. I found that the climb, which was very difficult and strenuous in places, was comparable to the trials in my life. Because I pressed on and reached the end of the climb, I could look down at the beauty of creation and feel exhilaration.
The spirit of rebellion was not completely gone from my heart, but I was starting to feel the hostility melting away. I began to experience feelings of love—new, beautiful, and strange to me. I also began to learn that I could be loved. I knew I needed to change my life, to truly repent.
When I returned home I felt much different inside. I was beginning to feel hope and was learning to pray for guidance and forgiveness. True repentance didn’t take place overnight; it took many months before I felt I had been forgiven. I made a decision to start attending church again, the most difficult part of which was finding the courage to actually walk to the doors and go in.
I become overwhelmed as I think of the meaning of the Savior’s Atonement: “Oh, it is wonderful that he should care for me enough to die for me!” (“I Stand All Amazed,” Hymns, number 193). It is also wonderful that two sister missionaries came into my life when they did and shared with me their love and example. I was filled with joy to have one of them be my escort when I finally attended the temple to receive my endowment.
Following years of wandering, I had come home at last.

Correction, hopefully gentle, can come from one’s spouse. Elder Richard G. Scott, who just addressed us, remembers a time early in his marriage when his wife, Jeanene, counseled him to look directly at people when he spoke to them. “You look at the floor, the ceiling, the window, anywhere but in their eyes,” she said. He took that gentle rebuke to heart, and it made him much more effective in counseling and working with people. As one who served as a full-time missionary under then-President Scott’s direction, I can attest that he does look one squarely in the eye in his conversations. I can also add that when one needs correction, that look can be very penetrating.

Devastating earthquakes and tsunamis have recently occurred in diverse places, including Chile, Haiti, and the islands of the Pacific. A few weeks ago Presiding Bishop H. David Burton, Elder Tad R. Callister, and I were able to meet with the Saints who had lost family members as a result of the tsunami that hit the eastern side of Samoa last September. The chapel was full, and it was an emotional meeting. We were able to assure these choice members that because of the Atonement of Jesus Christ, they can be reunited with the loved ones they have lost.

The stake president, Sonny Purcell, was driving his car when he saw the enormous wave coming far out at sea. He honked his horn and stopped children on the road walking to school and warned them to run for higher ground and safety as fast as they could. The children followed his instruction. He frantically drove, reached his four-year-old daughter, put her in the car, and then tried to get to his mother. Before he could reach his mother, the wall of water picked up his car and swept it over 100 yards (91 m), where it lodged in a tree. He scrambled to secure his daughter on top of the car and then swam to rescue his mother, who was clinging to a branch of another tree near their house. With great effort he swam with her to the car and safety. Many were not as fortunate. They did not have time to get to higher ground and safety. Many lost their lives, particularly the young and the elderly.

We told the Samoan families that members all over the world expressed love and concern and had prayed for them and contributed fast offerings and humanitarian aid for both the members and their neighbors. The same is true for the members and their neighbors in Chile and Haiti. We do this because we follow Jesus Christ.

As we met with the families in Samoa, the significance of spiritually going to the higher ground, living a better life, and clinging to saving ordinances was abundantly clear. The Savior’s example and life teach us to spiritually avoid the low pathway, where the things of this world dominate. As I shook hands with the members after our meeting, one sister told me her family had not been to the temple and they had lost a daughter. She tearfully said their goal now was to prepare themselves for the sacred ordinances of the temple so they can be together eternally.
As I have pondered what this sister said and the current condition of the world, I have felt an urgency to counsel each of us to seek the higher ground—the refuge and eternal protection of the temple.

But I add one experience to make the point.

During his missionary service, Brother Pierce was called in to administer to the infant child of a branch president whom he knew and loved. Unfortunately, the wife of the branch president had become embittered and now seriously objected to any religious activity within the home, including a blessing for this dying child. With the mother refusing to leave the bedside and the child too ill to move, this humble branch president with his missionary friend retired to a small upper room in the house to pray for the baby’s life. The mother, suspecting just such an act, sent one of the older children to observe and report back.

There in that secluded chamber the two knelt and prayed fervently until, in Brother Pierce’s own words, “we felt that the child would live and knew that our prayers had been heard.” Arising from their knees, they turned slowly only to see the young girl standing in the partially open doorway gazing intently into the room. She seemed, however, quite oblivious to the movements of the two men. She stood entranced for some seconds, her eyes immovable. Then she said, “Papa, who was that . . . man in there?”

Her father said, “That is Brother Pierce. You know him.”

“No,” she said, matter-of-factly, “I mean the other man.”

“There was no other, darling, except Brother Pierce and myself. We were praying for baby.”

“Oh, there was another man,” the child insisted, “for I saw him standing [above] you and Brother Pierce and he was dressed [all] in white.”

Now if God in his heavens will do that for a repentant old cigar-smoking, inactive, swearing pool player, don’t you think he’ll do it for you? He will if your resolve is as deep and permanent as Eli Pierce’s.

It is sometimes amazing to see the difference this peace can have in the lives of those who accept it. While I was presiding over the Canada Toronto Mission many years ago, our missionaries began teaching a family that was in spiritual darkness. They were poor, uneducated, and their personal appearance reflected a lack of appreciation or concern for normal hygiene and grooming. But they were good, honorable people—among the honest in heart that we always pray for our missionaries to find—and they responded spiritually as they felt for the first time in their lives the peace the gospel offers.
When we learned that they were going to be baptized, Sister Ballard and I attended the baptismal service. I happened to be standing next to the bishop of the ward when the family arrived. In all honesty, I must tell you that they were quite a sight. They looked unkempt, unclean, and somewhat scruffy. Because he had been out of town for a period of time, the bishop had not yet met the newest members of his ward; so this first impression was, to say the least, unimpressive. As they walked away, I thought I could feel his knees begin to buckle.
I put my arm around this good bishop to give him my support—physically as well as spiritually. I felt prompted to say to him: “Bishop, isn’t this wonderful? We will make good Latter-day Saints out of them!”
He looked at me, and he smiled. I just couldn’t tell if he was smiling because he agreed with me, or if he thought that I might be just another overenthusiastic missionary.
The baptismal service proceeded, and the family was baptized. The next day, we decided to attend that ward to make sure the family was well received when they came to their meetings as new members of the Church.
As the family came into the chapel for sacrament meeting, I was sitting on the stand next to the bishop. The father was wearing a clean white shirt. It was not large enough for him to fasten the top button at the neck, and he was wearing a tie that I could remember seeing on one of my elders. But his face radiated with happiness and peace. The mother and daughters looked like they had been transformed from the previous day. Their dresses were not fancy, but they were clean and lovely. They, too, had that special gospel glow. The little boys wore white shirts that were several sizes too large for them, even with the sleeves rolled up. And they were wearing ties that almost extended down to their knees. It was obvious that the missionaries had put their own white shirts and ties on these little boys so they could come to sacrament meeting appropriately dressed.
They sat with their missionaries, and the light of the gospel literally shone from them. Alma describes this as “[receiving God’s] image in your countenances” (Alma 5:14). I leaned over to the bishop again and said: “See, Bishop? We will make Saints out of them!”
Of course, that overnight physical transformation was merely superficial when compared to the overwhelming, more significant spiritual transformation that took place in that family as the gospel entered their hearts and lives. Through the instruction of the missionaries and the subsequent fellowshipping of their good bishop and the ward members, this entire family emerged from spiritual darkness into gospel light and truth. In that light the family was warmed, refreshed, and revitalized by the peace that comes from knowing the Lord Jesus Christ lives. The light of the gospel truths restored to earth through the Prophet Joseph Smith began to show this family the way to the temple, where one year later they received their eternal blessings.

I go to a ward where we speak Spanish. One day Mia came to my Primary class. She speaks only English. I wanted to help Mia feel welcome, so I decided to help her. I would be her interpreter!
Lots in Common
We both just got baptized and confirmed. We both like music, especially hymns and Primary songs. We both like family home evening. And both of us like to read stories in the Friend and the Liahona.
Keeping Up
At first it was hard to keep up when I was interpreting for Mia. Then the teachers slowed down to give me time. We all felt good that we could help Mia.

In the Lord’s inspired pattern, the bishop has responsibility for everyone in the ward. He blesses the parents of youth as well as the youth. One bishop found that as he counseled with a young man struggling with pornography, he could help the young man in his repentance only as he helped the parents react with love and understanding. The young man’s healing was a healing for his family and was possible through the bishop working in behalf of the entire family. The young man has now become a worthy Melchizedek Priesthood holder and full-time missionary.

“That old man’s a regular puzzlement, isn’t he?” Nathan blurted out to his six-year-old brother, B.J., who walked beside him down the dirt road toward home.
“What old man?” B. J. asked without looking up as he stomped his already muddy feet in the December rain puddles along the wagon-rutted road.
“You know,” Nathan returned, “the one who moved into the Kelsay place six months back. Josiah Potts. It’s less than three weeks until Christmas, and he’s just as bad tempered as ever.”
“You mean because he never smiles?” B. J. asked, jumping like a frog over a dirty puddle.
Nathan stopped to stare at the sod [turf] house nestled in a tangle of dogwood trees just off the road. He leaned against the rickety fence that bordered the little yard. “I guess so,” he said barely loud enough to hear. Thunder boomed and jagged flashes of lightning cut through the damp air like the sights and sounds of the war his father had gone to fight and had never come home from.
A very cold wind tugged at B.J., and he squinted up impatiently at his twelve-year-old brother. “Don’t worry about it, Nathan. Mr. Potts is just an irritable old man.”
Nathan nodded, still gazing intently at the house. “Maybe Mr. Potts lost somebody in the Civil War, too, B. J. Maybe that’s why—”
Nathan stopped abruptly as Josiah Potts appeared on the little warped porch in front of his house. His long, ghostly white beard whipped every which way in the stiff wind, and his deep-set eyes seemed every bit as dark and foreboding as the sky above. Nathan jumped back from the fence, his sleeve catching on a rotting picket and breaking it loose.
“Well,” the old man yelled, “just what are you staring at?”
Nathan swallowed hard. “Nothing in particular, sir.”
“Since when am I ‘nothing in particular,’ boy?”
“Didn’t mean to be rude, sir,” Nathan uttered meekly.
“Then get away from my fence,” Mr. Potts growled. “I lost enough during the war without some young mischief-maker coming by here and breaking my fence.”
Nathan couldn’t keep from asking, “Did you lose anything besides property, Mr. Potts? Family, maybe?”
Gray, wiry brows came together over Josiah’s eyes in tired pain. “My wife and boy, if it’s any of your business—which it isn’t!”
Nathan fidgeted uneasily. “My brother and I lost our father in the war.”
“You two had best get on home before you get caught in the rain,” Mr. Potts muttered, adding, “The heavens have a way of dropping a heavy load on a fellow’s shoulders without warning and of leaving him staggering.”
Nathan sensed the old man’s despair. Maybe Mr. Potts doesn’t know what B. J. and I know, Nathan speculated, about how families can be forever. He doesn’t know about—
“Well?” Josiah’s voice interrupted Nathan’s thoughts. “What are you loitering for?”
As soon as Nathan had hauled wood and taken the lids off the rain barrels back under the roof to catch the runoff so his mother would have water for the next washday, he hurried into the house. He hid something under his arm and was on his way out the door when his mother stopped him. “Where are you off to in such a hurry, Son?” she asked.
“I just want to give something to Mr. Potts.” Nathan revealed a little worn Bible under his arm.
“Your Bible? What on earth for?” his mother asked.
“I’ve read it twice,” Nathan explained. “Maybe it will help Mr. Potts as much as it did me. Besides, I still have the Book of Mormon father gave me when he got home from his mission before the war, and we have our family Bible that I can use.” Nathan eyed the scriptures in his hands. “There’s something in here I want Mr. Potts to read. See, I marked the pages.”
B. J. looked skeptical. “He’ll probably just throw it away.”
Nathan sighed. “Maybe. But it’ll give me some peace of mind. I’ll be able to walk by that old man’s place and say that at least I tried to mend his hurt, and it won’t bother me so much any more.”
His mother looked at him a long moment, her eyes misting. “I’m seeing more and more of your father in you every day, Nathan. We could use another good Mormon missionary right here in our own town.”
When Nathan reached Mr. Potts’ house, he paused, talked himself into going up the steps, and almost knocked on the door. Instead he decided to write a note on the inside of the Bible’s cover. When he had finished, he placed the book on a chair on the porch and left as quietly as he had come.
Two days later, as Nathan was passing Josiah’s house, he heard Mr. Potts call, “Hey, boy!” The old man was standing just behind the screen door. “Why did you give me the Bible, boy?” He stepped out onto the porch for an answer.
Nathan took a deep breath. “It’s … it’s almost Christmas, Mr. Potts. It’s … a gift.”
The old man stared at Nathan, a ragged smile starting to push at the edges of his sadness. “Why would you want to give me a gift?”
“I thought you could use one,” Nathan answered.
Josiah’s knotty, leathery hand brushed a wad of unshorn hair from his unblinking gaze. “You marked a place in it that says, ‘He that believeth in me, though he were dead, yet shall he live.’
“‘And whosoever liveth and believeth in me shall never die.’
“I take it that means that a body’s loved ones who have passed on are waiting somewhere for those still alive in the flesh?”
Nathan nodded. “That’s right, Mr. Potts.”
Tears spilled down the old man’s face. “I’d give anything in the world to believe like you do, boy. Anything.”
Nathan thought he would burst inside as he said, “Well, for starters, Mr. Potts, how about an hour of your time this Sunday? Would you come to church with us—with mother, B.J., and me?”
“I think I’d like that,” Josiah answered slowly. “Yes, I do believe I would.”
A few minutes later as Nathan continued on his way, rain started to fall. Unusual, Nathan thought as he walked along, it sure feels warm.
That year, on Christmas day, Josiah Potts was baptized in Cold Water Creek by Bishop Nephi Cole. When he came up out of the water, Nathan saw him gaze toward the heavens in a way he never had before.

We all need to know what it means to be honest. Honesty is more than not lying. It is truth telling, truth speaking, truth living, and truth loving. Another example of honesty comes from a nine-year-old Swiss pioneer child named John, who crossed the plains in one of the handcart companies.
His father put a chunk of buffalo meat in the handcart and said it was to be saved for Sunday dinner. John said, “I was so very hungry and the meat smelled so good to me while pushing at the handcart that I could not resist. I had a little pocket knife. … Although I expected a severe whipping when father found it out, I cut off little pieces each day. I would chew them so long that they got white and perfectly tasteless. When father came to get the meat he asked me if I had been cutting off some of it. I said ‘Yes. I was so hungry I could not let it alone.’ Instead of giving me a scolding or whipping, father turned away and wiped tears from his eyes” (in LeRoy R. Hafen and Ann W. Hafen, Handcarts to Zion, 1960, 189–90).

That same light showed two teenage sisters the way to go on a very frightening day in 1833. An angry mob stormed through the quiet streets of Independence, Missouri, where 15-year-old Mary Elizabeth Rollins and her 13-year-old sister Caroline lived. The terrifying mob was destroying property and burning and rioting. Some of the mobsters broke into the home of Brother William Phelps, where the printing press was located. He had been printing revelations received by the Prophet Joseph Smith. They tore apart the printing press and threw it into the street. They carried the priceless printed pages out of the building, throwing them in a pile in the yard to burn.

Mary Elizabeth and her sister Caroline were hiding behind a fence, trembling as they watched the destruction. Mary knew full well the danger of angry mobs, but in spite of that, she felt the urgency to save those precious pages. The two teenage sisters ran out to the street, grabbed armfuls of the scriptures, and fled. Some of the mob saw this and ordered them to stop as they chased after the courageous sisters. The girls ran into a large cornfield, where they fell breathless to the ground. Between the rows of corn they laid the copies of the revelations on the ground and then spread themselves over the pages. The men were relentless in their search for the girls among the tall cornstalks, coming very near at times, but they never were able to find the girls, and eventually they gave up and left to finish their destruction in the town.

The light of the Lord showed those young women what to do and where to go for safety. That same light shines for you. It can keep you safe as it did them. We have a sculpture of those sisters in the Young Women office to remind us of the courage of young women then and now.

I’m not sure why I strayed from the Church. Maybe it was because I grew up in the turbulent ’60s and took up the social causes of the day. Perhaps it was because I distanced myself from my extended family. Whatever the reason, I stopped going to church, and for many years I was less active.
I was attending a university in Idaho when a young Native American woman came to me and said, “I know you’re a member of my church. Do you want to go to church with me?”
I was shocked, to say the least. I wasn’t living the type of life Latter-day Saints are supposed to live. How did she know I was a member?
“Sure,” I replied. So Rosemary and I went to sacrament meeting together, and from there our friendship grew.
Just before summer break, Rosemary invited me to spend the summer with her family in Alaska. With no firm plans for the summer and wanting some adventure, I agreed.
I wasn’t sure what to expect when our airplane touched down on an emerald green island with peaks shrouded in fog. We were greeted by Rosemary’s three brothers in an old pickup truck. As we rumbled into town on the island’s only paved road, I suddenly realized I was in a special place.
I learned many things that summer. I learned how to slime fish at the salmon cannery. I learned to respect the ancient Native American customs and culture. I learned to love the sea as I explored the rugged, rocky, solitary beaches.
But most of all my heart began to be softened toward the Church as I was accepted by strangers who didn’t care what I looked like on the outside but cared deeply about who I was on the inside.
The branch on the island met at a deserted World War II Coast Guard base. As a handful of Native American Saints gathered on a Sunday morning, I was amazed to realize that the Church here was the same as the one I had known as a child. A feeling of comfort came to me, and I realized that even here, so far from home, I could worship as I had once been taught. I learned that no matter where one goes in the world the gospel is always the same and the Church is for everyone, regardless of culture or background.
I was forever altered by my stay on the island. When it was time to go back to school, I understood I had been given new insight into the meaning of life. My heart had been touched, and although I didn’t realize it at the time, I was beginning my long journey back to activity.
Over the years, Rosemary and I eventually lost contact. But in quiet times my mind still wanders back to that magical summer when a dear friend and a small group of Saints on a starkly beautiful island helped reawaken in me a remembrance of my gospel roots.

A few years ago, I had a unique opportunity. In April of 2013, I got to run in the Boston Marathon. In order to run the Boston, you have to earn the right to run it by successfully completing a qualifying marathon in the year prior to the Boston. Qualifying times are adjusted based on your age and gender. My designated qualifying time was 3 hours and 45 minutes, which translates to an average pace of about 8-and-a-half-minute miles. I tried to qualify for the Boston in the Top of Utah Marathon in Logan, Utah, in 2011 but missed my qualifying time by 46 seconds. While I was disappointed, I continued to train throughout the winter. I changed one key strategy and then ran the Ogden Marathon in May 2012. This time I met my qualifying time with a few minutes to spare.
So what was the strategy that ultimately contributed to my qualification? I changed my pacing. In my first qualification attempt--the Top of Utah Marathon--my strategy was to go out and run as fast as I could.
My husband, Eric, who is a fast and accomplished runner in his own right, ran out in front of me, and I did my best to stay right behind him. It felt amazing for the first half of the race. We were flying down the mountain and passing people right and left, but unfortunately this strategy came with a price. By the halfway point, I had expended most of my energy and ended up having very little energy to complete the race, let alone meet my qualifying time.
Eight months later, in the Ogden Marathon, I changed my approach.
I promised myself that I would not allow myself to run faster than an eight-minute mile pace. There were several times during the race that I would look down at my GPS, and I was going too fast. I had to make myself slow down. This was really hard! It's hard to allow people to pass you when you know you are capable of running fast too. But the goal is not to just run fast; the goal is to endure to the end. By slowing down the pace just a little, I increased my endurance. My new strategy paid off, just like the classic fable about a tortoise and a hare. The hare runs in short, distracted bursts. The tortoise is slower but more consistent in pacing, and the consistency ends up winning the race.

OK, I have a plan for the test. Margo will copy Heitor’s answers. Then I’ll copy Margo’s. Julia will copy mine.
That’s cheating!
So? Mr. Costa is a bad teacher.
I won’t do that.
But you sit by Heitor! He’s the smartest kid in class. If you don’t help us, we’ll all fail!
I’m just going to study and do my best.
A few days later …
Oh no. I almost failed! And I studied so hard.
But I know I did the right thing. I earned this grade on my own. I think Jesus is proud of me.
Illustrations by Katie McDee

Nodoka T.
“I was nervous when the counselor asked me to go to stake Young Women camp for the first time,” says Nodoka T. of Okinawa, Japan. “I decided to pray. After my prayer I felt comfortable, so I decided to go.
“From the very first day, I was able to make new friends. The young women were so nice and kind to me; my fear soon disappeared. And I learned to purify water, tie knots, make bandages, perform rescue breathing, and find edible plants!”

When Brandon arrived at his grandparents’ home to spend the day, he hugged Grandma hello, said goodbye to his mom, and pulled off his jacket. Then he quietly peeked into the living room to find Grandpa.
Grandpa was sitting in his favorite chair, reading the newspaper in his pajamas and robe.
Brandon ran to the middle of the room and yelled, “Boo!”
Grandpa jumped and dropped the paper into his lap. “Who are you?”
Brandon giggled. “I’m Brandon.”
Grandpa laughed. “You’re not Brandon. You’re too big. My Brandon is little. He sucks his thumb and always has his blanket with him.”
Brandon laughed. “That’s when I was a baby. I’m bigger now.” He stretched as tall as he could. “I can do a somersault.”
“You can’t do a somersault,” Grandpa said. “You don’t know how.”
“Yes I do,” Brandon insisted. “Watch.” He did a somersault right there on the living room carpet.
Grandpa clapped. “That’s wonderful! Come and give your old grandpa a hug.”
Brandon ran across the room and threw his arms around Grandpa.
“My Brandon gives better hugs than that,” Grandpa said.
Brandon squeezed him tighter. Then Brandon giggled and said, “You’re not my grandpa. My grandpa doesn’t wear glasses.”
Grandpa took off his glasses.
“And my grandpa doesn’t have a prickly face.”
“Is that so?” Grandpa said. He folded his newspaper and led the way to the bathroom, where he spread shaving cream over his cheeks and chin. With each stroke of the razor, more of his face appeared. When he finished, he wiped his face with a towel and asked Brandon, “Do I look like your grandpa now?”
“You look like him,” Brandon answered, “except that my grandpa wears regular clothes.”
“Give me a minute, and I’ll find some.”
Grandpa stopped in the hallway. “Have you checked the bird feeders? My Brandon always checks the bird feeders.”
“No,” Brandon answered. “I’ll do it right now.”
Brandon ran to the dining room and knelt on a chair by the window. A tiny green bird was at the sugar-water feeder. The bird’s wings moved so fast that Brandon couldn’t see them.
Grandpa came in and watched the bird with Brandon. After the bird flew away, Grandpa asked, “Did you like that robin?”
“That was a hummingbird,” Brandon answered.
“My Brandon calls them robins,” Grandpa said.
“Not any more,” Brandon insisted. “You told me the birds that use that feeder are hummingbirds.”
Grandpa laughed. “They are hummingbirds, but you’re not my Brandon.”
Brandon jumped off the chair. “Yes, I am your Brandon. I’ll show you I am.” He pulled Grandpa to the workshop in the garage and picked up a wooden box without a top. “This is the birdhouse we’re making. Here’s the first nail I pounded. See, it’s crooked. And this is the brown paint we bought to paint it with.”
“Well,” Grandpa said, “you know a lot of things my Brandon would know. But my Brandon likes to go to the park on a nice day like today.”
“I am your Brandon, and I want to go to the park.”
“Are you sure you’re my Brandon? I don’t want to go to the park with a stranger.”
“I am your Brandon, and I want to go to the park.”
“Do you have a red jacket? My Brandon has a red jacket.”
“I have a new jacket,” Brandon answered. “It’s blue, just like yours.”
Brandon ran to the kitchen and put on his new jacket.
Grandpa got his jacket from the closet. “Well,” he said, “look at that. Our jackets do match. Do you have a red baseball cap? My Brandon always wears a red baseball cap.”
“Here it is.” Brandon put on his cap. “My grandpa wears a black cap.”
“Here it is.” Grandpa put on his black cap. “My Brandon has a ticklish spot right here.” Grandpa tickled Brandon.
Brandon wiggled and giggled and squirmed all the way to the back door. He opened the door and ran outside. “I’m your Brandon, you’re my grandpa, and we’re ready now. Let’s go to the park!”

Kalik was ten weeks old—old enough to do a little exploring on his own. His parents were away hunting, and his brothers and sisters were playing a game of nip-the-tail. Now a breeze had brought a new scent to Kalik’s nose, one he had never smelled before.
The wolf pup knew the scent of spruce trees and of caribou just over the hill. He knew the way flowers smelled and the way the world smelled when it rained. But his nose had never told him about this new thing. It was a wet smell, like water lilies. But there was a flesh odor also.
What is it? Kalik wondered. He had to find out. His big feet padded softly on the forest floor, and his pointed ears and skinny tail stuck straight up in the air. His ears would bring sounds of friends or foes, but his tail told him nothing. It was just there, like a twig.
Kalik tilted his nose in the air to better catch the strange scent. Following this invisible air trail was not easy. At times, the little wolf lost the scent. Then he circled until he found it again.
Suddenly Kalik saw something by a small pond. It was a strange and unfamiliar creature, and it was crouching and staring at the pup with bulging eyes.
Kalik advanced cautiously. The “thing” continued to stare. Kalik’s nose touched it—and BOING! The creature gave a great leap.
Kalik was so startled, he tumbled backward in a somersault. Scrambling to his feet, he saw that the thing-that-leaped had landed right next to the pond. All at once it went, “Haaa-rumph!” and hopped another foot or two.
In the meantime, a lone wolf was watching both Kalik and the frog. He was a large male from a distant pack, and he was hungry. He wanted that frog and had no intention of letting Kalik frighten it away. He crouched, ready to spring.
Kalik walked up to the frog and stuck out a paw. Does it want to play? he wondered. He touched it ever so lightly, and once again was startled when the frog leaped away. Up-up-up went the frog … and it came down with a plop! into the water.
Kalik was captivated by this new interest in his life. He watched the frog swim to a lily pad and climb on top of it.
Kalik neither heard nor smelled the older wolf. One minute he was observing the creature that leaped and the next, he was sprawled on his back. The great dark figure had pinned him down, snarling fiercely. The stranger snapped at Kalik angrily, and the young wolf fought back as best he could. But he was no match for his opponent. He was fighting a valiant but losing battle.
It might have gone badly for Kalik, had not his parents rushed to the scene. Their keen ears and noses told them of trouble. Without hesitation they raced to the defense of Kalik. There was a short, fierce battle, then the strange wolf realized he couldn’t win and fled. He hadn’t really wanted to fight. All he really wanted was that frog, and there were, after all, other frogs in other ponds.
After Kalik’s parents had sniffed him over to make sure he was all right, the three wolves started back to the den. But Kalik turned once to see if the thing were still there. He spied it resting on the lily pad.
The frog shifted a bit, as if to make himself more comfortable. Then he went, “Haaa-rumph!” again. All seemed to be well in his world too.

Is this guy completely crazy?
That’s what I asked myself as I talked to Darrin Shamo at his family’s home in Hurricane, Utah.
Sure, he looks pretty normal: tall, skinny, with short blond hair. He wears glasses. You wouldn’t know from looking at him that he has an artificial leg.
But that’s not the strange part. What’s strange is that Darrin is happy. I mean extremely cheerful. His right leg is gone, but he laughs, he jokes, and he tells stories about his artificial leg while holding it in his lap.
How does he do it?
Darrin lost his right leg to cancer in June of 1991. But he hasn’t let his loss hold him back. His only regret is having to interrupt his mission to Chile, where his condition was diagnosed.
“I never wanted to leave,” he says. “I enjoyed every single day.”
But it was decided that Darrin should go home for further tests. Within an hour or two after arriving in Salt Lake City, doctors told him he definitely had a cancerous tumor on his knee.
Surely he was worried, right?
“I was a little bit scared about cancer because I didn’t know what it was,” Darrin says. “When you hear cancer, you think something really scary.”
What helped Darrin’s outlook was a little scripture reading on his plane ride to the United States from Chile. He had been reading in Alma about the Anti-Nephi-Lehis, and how they didn’t fear for their lives when the Lamanites came to attack them.
“I looked at that and I said, ‘I’m not going to fear for my life.’ I told that to people on the plane.”
After getting home, Darrin decided to maintain a positive attitude. “We had some long discussions,” says Darrin’s dad, Ronald Shamo, “and Darrin said, ‘I can approach this one of two ways. I can accept it and make the most of it, or I can be bitter. People don’t like to be around people who are complaining and unhappy. But when you’re positive and can look forward to getting better, people enjoy helping you along the way. They enjoy being with you.’”
And that has made all the difference. Darrin admits chemotherapy sickness had him depressed at times, but he even managed to conquer that. “I made sure no matter what I was doing in the hospital, I was happy. I especially enjoyed going to the fourth floor from three to five in the morning and looking at the babies.”
But Darrin’s condition required more than chemotherapy. His knee had to be removed, and doctors let him choose between joint replacement surgery and amputation just above the knee. Joint replacement would let him keep his leg, but it might leave him with little or no control over that leg because the muscles running through the joint would be cut.
With amputation, however, Darrin could get an artificial leg and soon be back to his old hobbies, like basketball, volleyball, bowling, and rappeling. Yes, rappeling. Having fun with his friends was important to Darrin, so the decision to amputate was not overly difficult. His bowling scores are down since the operation, but he’s confident that will change with practice.
What made Darrin most happy was when he learned he would be able to complete his mission. He was sent to the California Sacramento Mission and returned home this fall.
“Whenever we have a trial, there’s always something we can learn if we’re looking for it. There’s always some blessing,” Darrin says. “Cancer just made me look harder for the blessings, but they’re still always there.”
Hmmm. Maybe I exaggerated about Darrin. Maybe he’s not so crazy after all.

“Now then, girls, as we visit the Art Institute, always carry your folding stool over your left arm, walk in pairs, and absolutely no gum chewing!” There were guilty looks as the gum quickly disappeared, and the Chicago Heights Illinois Stake Mia Maids grinned as they reminded each other that the stools were to be carried over left arms, not right. (Carrying them on the left arm avoids bumping valuable paintings as tour groups move down the right-hand side of narrow halls.)
Then the entire group hurried to keep up with the 81-year-old, but incredibly energetic, tour guide, Miss Marianne English. It was quickly becoming evident that this morning’s cultural activity at the Art Institute of Chicago was going to be as entertaining as it would be enlightening.
First stop: a valuable glazed pottery horse, a statue from the T’ang Dynasty, which ruled China in the seventh through ninth centuries. Eyebrows raised with new interest as the girls learned of the ancient Chinese custom that insisted a man be buried with not just his live horse, but with his wife as well! Then Miss English whisked the group on down the marble hallways lined with Roman vases and Greek statues. They paused at an Italian sculpture of Heracles wrestling Anteus.
“Does anyone remember the story of this myth?” the guide asked. One girl surprised even herself as she related most of the details. Anteus, a giant who received his strength by always touching the earth, was finally bested by Heracles in a battle of wits and strength.
The group moved on toward a collection of Buddha statues, but the guide slowed her pace to a stroll and chatted with a couple of the girls, who were on the tour as part of the first-ever Mia Maid conference in the stake.
“They tell me you girls are a religious group on some kind of a retreat. You’re the ones who don’t believe in Christ, right?” A girl with long, blond hair smiled as she reassured the guide that Latter-day Saints most assuredly do believe in Christ. She, like most of the other girls, seemed accustomed to such questions. After all, Chicago and its suburbs include 7 million people plus, and the missionaries haven’t reached all of them yet.
Other girls thought back to their morning’s activity. The first stop had been a 50-foot, metal Picasso sculpture that dominates the Civic Center Plaza in the heart of downtown Chicago. Elevators tunnel to the top of towering buildings around the courtyard, and of course, each girl clambered aboard one to rush with it up story after story for the reward of a look down. The Saturday-morning city was just beginning to allow slices of sunshine to sift through the skyscrapers.
The skyline was familiar to only a few of the Mia Maids, though some of them do occasionally shop downtown in enormous department stores with famous names like Marshall Fields, riding efficient commuter trains from their suburban homes many miles away. Members of the Chicago Heights Illinois Stake live anywhere from 50 blocks to 75 miles from the city’s “Loop,” the center downtown area encircled by elevated railways. In the cool early morning air on top of the building, Arlene and Carla had reminded each other about pigeons they had seen on Michigan Avenue and anticipated returning after the tour (when it would be warmer) to chase them. Then they had jumped back on the elevator, dropped back to the plaza, and gathered with the rest of the group.
“Put your stools down here, and we’ll look at Rembrandt’s painting Young Girl at the Open Half-door,” Miss English interrupted the young ladies’ reverie. “This painting is actually a design of circles. Look closely and you might see more than 20 circles.” Suddenly, for Pam and Brenda the painting became more than just a scene with a nice-looking girl. It became an intriguing puzzle.
Others were fascinated by the large brush strokes of El Greco or the loving smiles on portraits by Correggio, who reportedly learned his technique by studying the Mona Lisa.
The Art Institute’s collection is arranged chronologically, so a walk through the corridors is a walk through the centuries. The oldest painting dates about 1270 A.D., and the statues and other relics date centuries earlier still.
One of the highlights of the medieval collection was a series of paintings entitled The Ayala Altarpiece. The works were commissioned by a family of nobles in 14th-century Spain for the family tomb. Heavy with gold, the altarpiece depicts various scenes from the life of Christ, typical of the period when the major function of art was religious instruction (necessitated by the fact that only the priests could read).
“Medieval painters hadn’t yet learned to show distance,” Miss English explained. “The pictures look flat, with no sense of perspective, and the people have rigid, awkward bodies. Notice that it is essentially the position of the stiff hands that expresses the character’s surprise or sadness.”
Not far away, another Mia Maid was startled to meet the likeness of a young woman, cut in stone, atop a chiseled sarcophagus. “Actually,” Miss English confided, “the woman buried in this coffin was probably much older and not so beautiful as the lady you see lying here. It’s likely she had her likeness carved the way she wanted to be remembered.”
A short detour and the group jumped ahead to the 19th century, plopping down their stools in front of an impressionistic work by Claude Monet, The Beach at Sainte Adresse, one of his early paintings.
“Do you see here the careful shadings and detail we saw in Rembrandt?” the guide inquired. “Have the brush strokes melted into one realistic scene like the landscape of Venice we passed?”
A timid hand rose. “No. You see dabs of green and white in the ocean that aren’t blended in at all.”
“Right! The theory in impressionism is that the colors will mix in the mind. French artists like Monet, Renoir, and Degas broke the established rules and used less careful detail but lots of light, atmosphere, feeling, and color.” She described how the impressionists were at first rejected, but persisted in their scenes of rainbow colors without smooth shading. Details were lost, flowers became simply dots of paint, and reflections in water were favorite settings. American artist Mary Cassatt convinced many wealthy Americans to buy French paintings and bring them to the U.S. “I’m sure France wishes it had some of them back!” the guide said. “The people wouldn’t call them messy now, which is how they described them then.”
The girls didn’t realize how fast time was passing. They were amazed that art history could be so much fun. And the guide made it even more personal by pointing out things they could observe any time they went looking at art: “Learn to look for the color, shape, line, form, texture, and movement that always comprise a painting.”
—Colors may be bold, such as those in Delacroix’s The Lion Hunt, which underscore the deep emotions of the scene. Reds are fierce, dark clouds threatening. Or colors may be delicately shaded, as in the porcelainlike faces of Renoir’s women. Or they may be just flecks and spots, as in the “pointillism” of Seurat, who used tiny brush strokes of different colors to fill an entire picture. (For example, separate dots of blue and orange can be distinguished in the grass in Sunday Afternoon on the Island of La Grande Jatte, although when one takes a step back, the color appears as dark green.)
—Look for geometric shapes in the overall design. Are lines and forms sweeping or restful? The circles in Young Girl at the Open Half-door have already been described. In The Lion Hunt the oval arrangement of the characters ties together the animals and the hunters, intensifying the drama. In the Seurat painting just mentioned, the triangle shape of the island draws the audience back into the picture.
—The texture of the paint can be so smooth it is almost an unobservable part of the work or so heavy that it can’t be ignored. For example, in Picasso’s Place du Havre, Paris, there is such a heavy impasto (paint laid thickly on the canvas) that it’s almost like painting with candy. Especially in modern art, texture may be anything from smooth like a window pane to woolly like a sweater. The paint may not even cover all of the canvas.
—Some artists successfully create a sensation of movement. How? In On the Stage by Degas, skirts swirl, hair flies, and details in the foreground are blurred to give the illusion of captured motion.
“See what the artist is trying to tell you,” Miss English summarized. “Are the people realistic or only caricatures? Is he showing their character or only their costume? For example, look at the pitchfork-holding farmer and his wife portrayed in Grant Wood’s famous American Gothic, painted in 1930. What message about those two people do you find?
“Finally, if modern art baffles you, remember it encompasses all the elements of traditional art, except that the subject has been removed. Nature or the realistic scene serves merely as a jumping-off point. Some modern art, such as Picasso’s, is inspired by the medieval period. He has gone full circle back to the flat perspective.” Teenage heads nodded with new understanding, remembering the huge Picasso sculpture they had seen first thing that morning.
The tour was over. Later that night, traditional youth conference activities continued. There were workshops on dance, beauty, and grooming, and a spiritual discussion about testimonies, taught by Sister Jan Ryan, who joined the Church just 18 months ago. A court reporter, she compared witnessing the truth before a judge to testifying of the truth before one’s fellowman. There was also a testimony meeting.
The young ladies still recall the Friday evening group prayer, the games, the apple juice and doughnut refreshments, and the chatter before snoozing in sleeping bags. And, of course, the spiritual memories still linger, because they helped the girls see life through new eyes. In a different way, so did the art tour. By studying great artworks, the Mia Maids had, perhaps, gained some appreciation for the talent and love the Master Artist exhibited in creating the world, and they had learned to search for beauty where they hadn’t expected to find it before. That type of awareness may just be the true purpose of art.

by David Forbes
How much service can the youth of a stake provide in a single day? The youth and leaders of Canada’s Vernon British Columbia Stake donated about 500 man-hours in a five-hour project, providing some much-needed work on the grounds and facilities of a 28-acre Church-owned apple and pear orchard located in Kelowna. Smaller service projects had been organized in the past, but this was the first of such magnitude in the stake. In all, 150 youth and 40 leaders participated. In order to get to know one another, they were purposely grouped with people from different areas of the stake.
“It was a great opportunity for the youth to work shoulder to shoulder, some of them never having met before,” said Reg Olson, stake Young Men president.
Under the direction of Brother Val Purness, the volunteers surveyed a fence line, dug post holes, erected a fence around the orchard manager’s home, stained the new fence, demolished two old storage sheds, relocated and painted two outhouses, moved material and supplies to new storage sites, painted a large warehouse and built a barbecue pit and five picnic tables. A few young men were assigned to carry huge buckets of water to provide much-needed drinks in the sweltering heat.
The shade of 2,600 apple and pear trees provided welcome relief during the lunch break, and it was nice to relax and enjoy the beautiful scenery which surrounds the orchard.
Service was just part of a day full of activities, which also included a car rally through Okanogan City, miniature golf, and swimming, besides the two Ds—dining and dancing.
The project touched the hearts and strengthened the testimonies of the youth of the stake and provided them with a real sense of accomplishment.

In February 2021, Texas faced record low temperatures. The freeze impacted millions of people, resulting in broken pipes, power outages, and loss of heat. My daughter’s family, like so many others, experienced a complete loss of electrical power. She bundled up her little children in coats and blankets so they could stay warm.
After several days surviving arctic-like conditions, my daughter noticed lights on in a neighboring apartment. She was grateful to learn that power had been restored. But she was shocked to discover that it had actually been restored days before. She had failed to notice that a circuit breaker had been tripped. The power was already there. She simply needed to flip the breaker back on!