Gospel Story Finder

Growing up, I loved watching how Grandmother’s hens would gather their chickens under their wings during storms to keep them safe and protected. This image became more important to me after reading about it in the Book of Mormon (see 3 Nephi 10:4–6). As a young adult, my bishop and his wife, who traveled a lot for their business, told me that they shared a Book of Mormon with someone on every trip they took.
That inspired me. I admired them, and their examples touched my heart. I decided that if I ever got the chance to travel outside of Utah, USA, I would follow their example and share a Book of Mormon each time.
As a cheerleader for Brigham Young University, I traveled frequently with the cheerleading team. Before my first trip, I bought a Book of Mormon and wrote my testimony in it. I wanted to develop the courage to share what I valued most with others: my testimony and the Book of Mormon. I wanted to be like my bishop and his wife. I wanted to be like Jesus Christ. I wanted to help gather others and help them to come unto Him.
I quickly learned that if I prayed before each trip to be led to the one who needed it, a person would show up at the right time and the right place for me to make sharing the Book of Mormon natural and easy. The more I practiced, the easier my sharing became. My journeys became more meaningful for me. I was always thrilled to find Heavenly Father’s blessed recipient of this sacred testament of Christ.
When I traveled, I pondered, “Where should I go to find the one whom Heavenly Father is sending me to this time? What can I say to him or her to convey how precious the Book of Mormon is to me?” My thoughts and actions became focused outside of my own needs and entertainment, and I felt increased love for everyone I met. I tried to look at them through the Savior’s eyes. I prayed for them to accept the divine gift that Heavenly Father had sent me to offer them.
I was sad when my senior year came to an end. Being a cheerleader for BYU was a lifelong dream for me. I would have enjoyed the incredible experience to cheer no matter what, but the opportunity to share a copy of the Book of Mormon on each cheerleading trip enriched my life in beautiful, unexpected ways.
Sharing the Book of Mormon was a valuable and easy way to add an extra layer of meaning to my university experience. I know that the people with whom I shared the Book of Mormon were specifically guided to receive it. I also know that into the incredible tapestry of my life, Heavenly Father wove a loving and sweet tender mercy: He allowed me to feel His love for His children in a special way every trip I took.
After I graduated, I decided to always continue looking for someone with whom I can share my testimony. Over time, I developed greater ability and comfort with sharing my testimony. I learned to no longer fear sharing it. I believe everyone can become more comfortable sharing their testimony with practice and by asking for divine help.
Choosing to follow the examples of my good bishop and his wife made my life more meaningful in many ways. It taught me to see that the Lord is aware of every single one of His children. He loves us and is eager to gather us all under His wing. What a blessing to understand the beautiful imagery that He uses when He describes His gathering. He gathers us as a hen gathers and tenderly protects her chickens.

In my early years as a BYU faculty member, I was anxious to make a research contribution to my discipline that would be of enduring value. At the time, my research focused on the study of the heat transfer and flow characteristics of liquid jets striking hot surfaces. Liquid jets offer the potential of the most effective heat removal of any cooling configuration. My research group had been studying through careful experiments the cooling effectiveness of liquid jets impinging against hot surfaces, and I was anxious to conceive an experimental program that would provide understanding into the detailed nature of the liquid flow of the problem.

Around that time I attended a research conference in Boston. I was seated in a lecture room of the conference venue listening to a technical presentation when an idea burst into my mind. I remember nothing about the presentation, but the impression came to me so powerfully that I remember to this day how the lecture room was configured, where I was seated in the room, and the impression that came. What was presented in my mind was a radically different experimental approach for studying the liquid flow directly under a liquid jet and in the very thin layer that forms. I returned from that conference and shared the impression with my PhD student, and we pursued that novel approach for the next several years. Using laser instrumentation, we imaged the flow in the jet as it struck a transparent plate and looked at it from the back side. Now I am confident that the idea came to me by the Holy Ghost.

The result of our work in that experimental effort didn’t change the world, but it did bring new understanding to a difficult problem, impacting both the academic knowledge and the industrial implementation of this cooling technique. I ask myself, “Why would God want to share that impression with me?” I believe it was, in part, to demonstrate to me early in my career that learning is always magnified by the Holy Ghost—to tutor me in the divine direction to “seek learning, even by study and also by faith.” I have witnessed this pattern repeatedly in my research activity at BYU. Most important, I have seen it manifest in my students as we have worked together.

When he was twenty-one he married Maria Theresa, a beautifully slim, black-haired young lady from a wealthy Creole family. The happy young couple immediately left Madrid to establish a home in the beautiful Aragua Valley where Simón had spent his early childhood. Their happiness lasted for only a few months, however. Maria became ill with fever and died after five days of agonizing delirium. “I shall never marry again,” Simón declared, and left San Mateo to go to France in an effort to forget his beautiful Maria. There he was courted and entertained, spent much money foolishly, and became known as “Prince Bolívar” to his admiring friends.

“When I came back from my mission, I wasn’t having much success in running. I quit the team in January. I thought it just wasn’t worth the time. But I couldn’t feel good about that decision because I had this nagging feeling that I hadn’t really reached my potential. I hadn’t really developed my talent to the fullest. Finally I realized that I couldn’t quit until I had given it my all.

“My philosophy of life is that you try to take advantage of all the opportunities that come, because if you don’t, they’re going to be gone. It’s very hard for me to sit back and watch things pass by. Every day that ticks off there are certain things that you have the potential to accomplish, and if you don’t that’s too bad.

“The thing in life that motivates me the most is the need to reach my full potential with the talents and capacities that God has given me. It was frustrating sometimes, but it was mostly a question of not being able to quit until I knew what my potential was.”

The decision to stick with running was soon vindicated, because 1976 was pure magic. In one of the great Cinderella stories in the annals of sports, Henry exploded from a 9:25 weakling to an 8:23.99 star, top American, and tenth-place finisher in the Olympics, with the second fastest time ever by an American, missing the record by seven-tenths of a second. He literally came from nowhere to stun the American sports scene.

His goal for 1976 had been to run an 8:55 and qualify for the NCAA meet. At the beginning of the year it seemed like an ambitious goal indeed, but as the year progressed it began looking more and more possible. In an almost magical progression, his times dropped every week. Improvements that should have taken months, came in days. He not only qualified for the NCAA meet, but astounded everyone there by finishing a strong second with a time of 8:27, which qualified him for the Olympic trials.

Never except in his wildest dreams had Henry even thought about going to the Olympics, but now it was a possibility. Still, he felt his chances were only about 50–50. He would be competing with real names in the sport. He proved himself again, however, by finishing second in the trials. He was on his way to Montreal. At the Olympics he again surprised everyone by reaching the finals, the only American to do so, and the second youngest finalist in that event in the history of the games. His eventual tenth-place finish was a triumph for a 22-year-old in a sport where runners reach their peak at around age 30. And this 22-year-old had been an “also ran” to “also rans” less than a year earlier!

I’d like to tell you of an experience of a faithful Latter-day Saint who is a good friend of mine. I’ll refer to him only as “my friend” for reasons you will understand.
Working as a special agent for the FBI, my friend investigated organized crime groups transporting illegal drugs into the United States.
On one occasion, he and another agent approached an apartment where they believed a known drug dealer was distributing cocaine. My friend describes what happened:
“We knocked on the door of the drug dealer. The suspect opened the door, and upon seeing us, tried to block our view. But it was too late; we could see the cocaine on his table.
“A man and a woman who were at the table immediately began removing the cocaine. We had to prevent them from destroying the evidence, so I quickly pushed the drug suspect who was blocking the door to the side. As I pushed him, my eyes met his. Strangely, he did not appear angry or afraid. He was smiling at me.
“His eyes and disarming smile gave me the impression that he was harmless, so I quickly left him and started to move toward the table. The suspect was now behind me. At that instant, I had the distinct, powerful impression come into my mind: ‘Beware of the evil behind the smiling eyes.’
“I immediately turned back toward the suspect. His hand was in his large front pocket. Instinctively I grabbed his hand and pulled it from his pocket. Only then did I see, clutched in his hand, the semiautomatic pistol ready to fire. A flurry of activity followed, and I disarmed the man.”
Later, in another case, the drug dealer was convicted of murder and boasted that he would have also killed my friend had he not turned around at that very moment.

While I served as bishop, one of the Mia Maids in my ward came in for her annual interview. It was a sunny early summer day, and the rays of the afternoon sun were causing the dust in my office to float around like a million little gliders. She and I talked about the significance of the small things in life versus the highly visible parts of what we are doing.
Without any warning she suddenly burst into tears and wept and wept. I left the chair behind my desk and walked around to where she was seated and sat down next to her. I attempted to comfort her and give her solace.
“What’s the matter?” I asked.
“I am so awful!” she cried out.
“What have you done that you think is so awful?” I asked.
“I am so cruel to my best friend. I go out of my way to play jokes on her and to embarrass her in front of others. I am just awful.” Then she cried some more.
“Could you give me an example of how you treat her?” I asked cautiously.
She described several situations that really were vicious, well-planned attacks on this other young woman that she claimed was her best friend.
“What am I going to do, bishop?” I remember her asking me.
As kindly and gently as possible, I explained to her that she must repent.
“How?” she asked.
“Well,” I said, “you have recognized that you are doing wrong toward your friend. That is the first step. Now you have to decide if you really want to repent. Do you really want to go all the way with this decision?” She nodded her head that she did.
Through the following days and weeks, this fine young woman worked hard at learning how to stop being quietly vicious. She changed her plans to hurt into plans that would help and lift.
She confessed her sins to me, as her bishop. Then kneeling together in prayer I listened while she confessed them to God. Finally, she went to her friend and made peace. In an attempt to make restitution, my young friend went out of her way to make life easier and less complicated for her true, understanding friend. I learned firsthand how it is equally as important to forgive as it is to seek forgiveness. Fortunately, these were two special young women.
Within a few months my young Mia Maid friend had forgiven herself—her friend had forgiven her weeks earlier—and she had been forgiven in heaven.
Her heart and mind are now at peace. I am certain that she still remembers how she treated her friend. That will help her remember not to ever do it again. However, she feels no heartache or torture of mind because she has fully repented.

Lonnie Johnston, a Laurel from Fallon, Nevada, is interested in a lot of things, including softball, volleyball, dancing, public speaking, and goat tying.

Goat tying?

Yup. Lonnie excels at goat tying and other rodeo events. As the National High School Rodeo Association’s queen, she is now spreading her message about how much fun rodeo events are.

“I want to educate people about how rodeo works and what it’s all about,” says Lonnie.

Her year as queen has afforded her the opportunity to travel around the country and make new friends.

“I always take my scriptures wherever I go. People always ask me what they are. It’s a great way to share the gospel!” she says.

My senior couple friends, such moments should be in the making for many of you. Consider the story told by Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles about what a senior couple serving in Chile was able to do. The parent of one of the young elders died. The mission president was far enough away that he couldn’t get to the missionary quickly.
“But there was a sweet [mature] missionary couple serving in the area,” Elder Holland says. “They came and sat with that missionary and tenderly cared for and comforted him until the mission president could make personal contact. We had great young missionaries in our missions, but no young single missionary could have done for that elder what that couple was able to do.”1
Their skill at that moment was simply to convey compassion in a time of need. They weren’t concerned about speaking any language other than the language of Christlike love. They weren’t worried about missing a grandchild’s birthday or a baby blessing, as important as those events may be. They were concerned about being where the Lord could use them to bless the life of one of His children. And because they were willing, He was able to let them represent Him.

A few years ago a faithful family exemplified for members of our ward that same trust in the Lord. Arn and Venita Gatrell were living a happy life when Arn was diagnosed with an aggressive cancer. The prognosis was devastating—he had just a few weeks to live. The family wanted to be together one last time. So all the children gathered, some from distant locations. They had only 48 precious hours to spend together. The Gatrells carefully chose what mattered most to them—a family picture, a family dinner, and a session in the Salt Lake Temple. Venita said, “When we walked out of the temple doors, it was the last time we would ever be together in this life.”
But they left with the assurance that there is so much more for them than just this life. Because of sacred temple covenants, they have hope in God’s promises. They can be together forever.
The next two months were filled with blessings too numerous to recount. Arn and Venita’s faith and trust in the Lord were growing, as evidenced in Venita’s words: “I was carried. I learned that you can feel peace in the midst of turmoil. I knew the Lord was watching over us. If you trust in the Lord, truly you can overcome any of life’s challenges.”
One of their daughters added: “We watched our parents and saw their example. We saw their faith and how they handled it. I would never have asked for this trial, but I would never give it away. We were surrounded with God’s love.”
Of course, Arn’s passing was not the outcome the Gatrells had hoped for. But their crisis was not a crisis of faith. The gospel of Jesus Christ is not a checklist of things to do; rather, it lives in our hearts. The gospel “is not weight; it is wings.” It carries us. It carried the Gatrells. They felt peace in the midst of the storm. They held fast to each other and to temple covenants they had made and kept. They grew in their ability to trust in the Lord and were strengthened by their faith in Jesus Christ and in His atoning power.

The 4,000-mile (6,400 km) return trip from Luanda, Angola, to São Paulo, Brazil, gave Elder Denelson Silva and his wife, Regina, time to wrestle with a prompting. After serving as a mission president, Elder Silva felt that he and his wife should not buy a home.
They had sold their home before leaving for their mission. They planned to purchase a new home upon their return but felt prompted to wait. “Houses in Brazil are not an asset you put up for sale and then sell immediately,” Elder Silva said. “It can take days or months or years.”
Sister Silva said they focused on the fact that Heavenly Father had guided them before their mission and that He would guide them again. “We decided together to wait for a time,” she said. They chose to rent a home instead.
Like selling a house in Brazil, the answer didn’t come in days or months or even a year. The answer came more than two years later when Elder Silva received a call to serve as a General Authority Seventy.
“We have to have the mindset that if He asks us to do something, our answer is always yes,” Elder Silva said. “If the answer isn’t always ‘yes,’ it leaves space for ‘no’ or ‘maybe.’” However, for the Savior, he explains, “there was no space for ‘no’ or ‘maybe’ in Gethsemane.”

Don’t look now, but there are three boys flying through the air on a magic bench. They’re wearing wild clothes, hats, and boots, and they’re singing beautiful music. The people on the ground below are also dressed in colorful costumes—one of them looks like a bird—and they’re singing a plea for help. The words to the boys’ song in response seem enchanted. All problems are resolved.
Does this sound like some bizarre dream caused by a hot fudge, french fry sundae right before bedtime? It’s not. It’s all in a day’s work for professional opera singers Steven Wilkin, Andrew Grose, and Jeffrey Perry, the deacons who recently starred as the “genies” in the Utah Opera Company’s version of Mozart’s The Magic Flute.
At 13, the three boys have been singing professionally for several years. Their performances have taken them all over the country and even to different parts of the world. They’re making friends and developing talents at a remarkable rate. As far as after-school jobs go, “it beats a paper route,” says Jeff.
When you hear the three boy sopranos sing, whether they’re harmonizing together, performing in front of huge crowds in Japan as Steven and Andrew have done, or crooning country-western tunes as Jeff does in a restaurant on Thursday nights, you think you’ve been transported to heaven and are listening to the angels themselves. Their voices are high and clear, and although they work hard and practice incessantly, it’s obvious that a certain degree of their talent is a divine gift.
Steven discovered he had a gift when he was about three, singing and talking in Primary. Andrew’s talent was discovered by his third-grade teacher when she cast him in the class production of Hansel and Gretel. Jeff discovered he was talented only a few years ago, when his friends heard him sing along perfectly with Whitney Houston’s recording of “The Star Spangled Banner.” Voice lessons would be a good thing here, decided the boys and their parents. Training helps, but without the “something extra” they were born with, they would never be where they are today.
Each was also blessed with the ability to sing on stage in front of thousands of people without being nervous or afraid. These boys have always been amazingly poised, getting leads in major productions like Oliver and Amahl and the Night Visitors almost the first time they tried out. “Prayer helps a lot,” says Andrew. “And Dad’s blessings that I’ll perform to the best of my abilities help too,” adds Steven.
Now before you get jealous and start wondering why God didn’t bless you with a talent like that, consider the fact that there are some drawbacks to being a gifted boy soprano. All the blessings in the world won’t make these three boys comfortable singing in front of their own wards.
“The older boys and the deacons quorum tease you about singing high,” says Steven. “I like to collect fast offerings and to pass the sacrament with them, but when it comes to singing, it’s easier to be on stage in front of thousands of people you’ll never see again than to have to sing in front of a room full of people who really know you.”
Because of his high, clear voice, Andrew couldn’t even get a part in his own school musical. “They were doing Guys and Dolls, and the drama teacher said the only part they had for my voice would have been the female lead, which I obviously couldn’t play. Some of the kids at school went around saying, ‘I got a singing part without even taking a lesson, and Andrew, who has had all this training, doesn’t even get to be on stage.’ It worked out okay though. I got to be stage manager, and it was fun to watch everyone else perform without any pressure on me.”
The pressure. That’s something else these boys are forced to deal with, and at a very young age they’re learning some amazing things. Steven was ecstatic about landing the lead role in a professional production of Amahl and the Night Visitors, until he heard his understudy sing. His voice was like silver. “Oh Mom!” Steven said, with tears in his eyes, “He’s so much better than I am! He should have my part.” It was then explained to Steven that the boy who was singing had grown too big for the lead, and Steven’s part was secure.
Steven decided right then and there that he would be very nice to his understudy and treat him without jealousy or malice. Steven knew how that felt, because he’d been treated poorly as an understudy before. This decision turned out to be better than Steven ever expected. His understudy in Amahl was Andrew, and now they’re the closest of friends.
It’s a good thing these boys have learned how to make friends at all times and in all places. When they’re involved in a production, there isn’t a lot of “hang time.” While most guys their ages are playing Nintendo and hanging out with their friends, Jeff, Andrew, and Steven are busy learning Italian, Latin, German, Japanese, taking dance and voice lessons, and attending rehearsals. Those activities, plus Scouting and deacons quorum duties, and a few sports like baseball, skiing, and basketball, take up almost all their time. That doesn’t leave many minutes for just being with friends.
“Sometimes I wish I had more time for that,” says Steven, wistfully. “But I’ve become good friends with the other guys in the productions, and we hang out at the rehearsals. We’ll rollerblade when we’re not on stage, and stuff like that. It’s pretty fun.”
That’s all fine for now, you might say, but what happens as they start growing up? “The Dreaded Voice Change,” as Andrew calls it, has been looming darkly on the horizon ever since these boys discovered they could sing soprano.
How will they deal with it? Their beautiful voices have been earning them money and attention, and all that could easily change in a week. They each handle it in their own way. Steven’s voice has already changed, but because he was rehearsing so hard for The Magic Flute while it was happening, he can still reach the high notes and sound as good as ever. Andrew is hoping to develop his new, deeper voice as well as he developed his boy soprano voice. Jeff can’t wait for his voice to go lower. He’d rather be a professional baseball player or a doctor in the long run anyway.
In the meantime, these boys do what they can to turn around and bless others with the talents they’ve been given. You’ll often find Andrew entertaining large groups at nursing homes. “I love singing for older people,” he says. Steven has performed in a number of charity concerts to raise money for the homeless and terminally ill children, and Jeff has used his voice to help his grandparents do missionary work. All three boys sing often at missionary farewells, funerals, and in other Church programs.
While all three boys love the feeling they get when they sing before an audience, their lives don’t necessarily revolve around their singing careers. If you catch them after a Saturday night performance when the audience is roaring and they’ve just taken three curtain calls, you might ask them, “Now that you’ve won the hearts of thousands and your voices are critically acclaimed, what are you going to do?”
“I’m going to pass the sacrament!” these three deacons would tell you. What else would they do on a Sunday?

Like all good parents, my own parents desired a bright future for their children. My father was not a member, and because of unusual circumstances that existed at that time, my parents determined that my brothers and sisters and I should leave our island home of American Samoa, in the South Pacific, and travel to the United States in order to go to school.
The decision to be separated from us was a difficult one for my parents, especially my mother. They knew that there would be unknown challenges as we were put into new surroundings. However, with faith and determination, they pressed forward with their plan.
Because of her Latter-day Saint upbringing, my mother was familiar with the principles of fasting and prayer, and both of my parents felt that they needed the blessings of heaven to help their children. In that spirit they began to set aside a day every week to fast and pray for us. Their vision was to prepare their children for a bright future. They acted on this vision as they exercised their faith by seeking the Lord’s blessings. Through fasting and prayer, they received the assurance, comfort, and peace that all would be well.
I know that as we gain a vision of ourselves as the Savior sees us and as we act on that vision, our lives will be blessed in unexpected ways. Because of the vision of my parents, not only was my life blessed by educational experiences, but I was placed in circumstances where I found and embraced the gospel. More important, I learned the significance of good and faithful parents. Simply put, my life was changed forever.
Just as vision led my parents to fast and pray for their children’s welfare and as the early Apostles’ vision led them to follow the Savior, that same vision is available to inspire and help us to act. Brothers and sisters, we are a people with a history of vision and the faith and courage to do. Look at where we have come and the blessings we have received! Believe that He can bless you with vision in your life and the courage to act.

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

Shana Canada, a Beehive in the Titusville Ward, Cocoa Florida Stake, took action when the ducks near her home were being hit by passing cars. She headed straight for city hall and requested that a “duck crossing” sign be placed near their pond.

The city council members were so impressed with her concern for the ducks’ safety that they placed signs to warn motorists of the web-footed pedestrians.

When Shana is not out lobbying, she can usually be found working to make the grade at school so she can reach her goal to become a veterinarian.

At our multistake youth conference, we all received a Book of Mormon and were invited to give it to someone. I wanted to give mine to my favorite pop singer.
When I found out he was giving a concert in my city, I thought this would be the perfect opportunity. Each of his concerts has a lottery that selects 15 fans to go backstage and meet him. It’s nearly impossible to be selected, but I entered anyway.
A few weeks before the concert, I wrote my testimony in a Book of Mormon and prayed. I explained to Heavenly Father that the odds were against me and that I needed His help.
As soon as I said “amen,” my cell phone rang with a call from the singer’s office. I had been selected!
Backstage on the day of the concert, I presented the singer with the book. He opened it and read my testimony: “I spent a lot of time thinking of a valuable, useful present for you. I realized that I needed to give you something that was valuable because of what it contained and not because of its price. This is the Book of Mormon; it is the most precious thing I have. It will be for you too if you read it.”
He gave me a hug and said he would read it. I couldn’t hold back my tears!

Dear Topher,
I’m Cindy’s mother. You probably don’t know me. Or maybe you do, a little. Cindy most likely told you about her family in some of her letters. She’s told us a good deal about you.
Cindy passed away last week, Topher. She wanted me to tell you good-bye and that she would see you later. She said for you to work on your testimony every day because it will help make your trials much easier to bear. And you know what, Topher? It does. It does!
Write us when you can. We would like to keep in touch.
Love,
Cindy’s mom
Dear Cindy’s family,
I cried a lot when you told me about Cindy. Then, well, it’s hard to explain, but a warm feeling came over me. It felt like the sun when it pushes down through a bunch of dark, wet clouds. I know Cindy is happy, just as she said she would be. And what she said about you asking me to work on my testimony? Well, I am. I want one, too, so that when things get hard or confusing I can be strong—and happy, even when I’m sad.
I’ll write again soon.
Love,
Topher

One other account from those early, faithful builders of modern Zion. John R. Moyle lived in Alpine, Utah, about 22 miles as the crow flies to the Salt Lake Temple, where he was the chief superintendent of masonry during its construction. To make certain he was always at work by 8:00, Brother Moyle would start walking about 2:00 a.m. on Monday mornings. He would finish his work week at 5:00 p.m. on Friday and then start the walk home, arriving there shortly before midnight. Each week he would repeat that schedule for the entire time he served on the construction of the temple.
Once when he was home on the weekend, one of his cows bolted during milking and kicked Brother Moyle in the leg, shattering the bone just below the knee. With no better medical help than they had in such rural circumstances, his family and friends took a door off the hinges and strapped him onto that makeshift operating table. They then took the bucksaw they had been using to cut branches from a nearby tree and amputated his leg just a few inches below the knee. When against all medical likelihood the leg finally started to heal, Brother Moyle took a piece of wood and carved an artificial leg. First he walked in the house. Then he walked around the yard. Finally he ventured out about his property. When he felt he could stand the pain, he strapped on his leg, walked the 22 miles to the Salt Lake Temple, climbed the scaffolding, and with a chisel in his hand hammered out the declaration “Holiness to the Lord.”

Another typical example of President Hinckley’s caring for an individual occurred during the 2002 Winter Olympics, which were held in Salt Lake City, Utah. Nearly every day he met with presidents, ambassadors, and other dignitaries. One day, shortly before meeting with the president of Germany, he met with a 13-year-old young woman on her birthday. “[She] suffers from aplastic anemia, a very serious illness,” he recorded. “We had a delightful visit. … I told her that we would remember her in our prayers.”13

I am so glad Jill is here today. We met some 30 years ago here upon the campus of BYU–Idaho, then Ricks College. It was a blind date. I remember going to pick her up. It was apartment #22 of Hillcrest Apartments, then called Mansard Village. Jill answered the door. I remember how beautiful she was, her wonderful smile and sparkle in her eyes. I hoped that this was indeed Jill Anstead. I told her I was Richard and that I was here to pick up Jill. She sweetly smiled, looked me straight in the eye and told me that Jill had left 15 minutes ago. Luckily her roommates started laughing in the background. That day, I received the first taste of her unique sense of humor.
She is my friend – my best friend – I am so thankful that our paths crossed here at Ricks College so many years ago.
Brothers and sisters, the reason I share these accounts with you, is that years from know, it will be times like these at BYU–Idaho which you will remember. It will be of being in the temple, going to Church, walking through campus on a sunny fall day. It will be your relationships with roommates, ward members, faculty and those you date. These very personal experiences will be the source of fond and rich memories which you will draw on in years to come.

A poignant experience with a former patient shows how gratitude for generosity and compassion can transform us. In 1987, I became acquainted with Thomas Nielson, a remarkable man who needed a heart transplant. He was 63 years old and lived in Logan, Utah, in the United States. Following military service during World War II, he married Donna Wilkes in the Logan Utah Temple. He became an energetic and successful brick mason. In later years he especially enjoyed working with his oldest grandchild, Jonathan, during school vacations. The two developed a special bond, in part because Tom saw much of himself in Jonathan.
Tom found waiting for a donor heart frustrating. He was not a particularly patient man. He had always been able to set and achieve goals through hard work and sheer determination. Struggling with heart failure, with his life on hold, Tom sometimes asked me what I was doing to speed up the process. Jokingly, he suggested avenues I could pursue that would make a donor heart available to him sooner.
One joyous yet dreadful day, an ideal donor heart became available for Tom. The size and blood type were a match, and the donor was young, just 16 years old. The donor heart belonged to Jonathan, Tom’s beloved grandson. Earlier that day, Jonathan had been fatally injured when the car in which he was riding was struck by a passing train.
When I visited Tom and Donna in the hospital, they were distraught. It is hard to imagine what they were going through, knowing that Tom’s life could be extended by using their grandson’s heart. At first, they refused to consider the proffered heart from Jonathan’s grieving parents, their daughter and son-in-law. Tom and Donna knew, though, that Jonathan was brain dead, and came to understand that their prayers for a donor heart for Tom had not caused Jonathan’s accident. No, Jonathan’s heart was a gift that could bless Tom in his time of need. They recognized that something good might come out of this tragedy and decided to proceed.
The transplant procedures went well. Afterward, Tom was a different man. The change went beyond improved health or even gratitude. He told me that he reflected every morning on Jonathan, on his daughter and son-in-law, on the gift he had received, and on what that gift had entailed. Even though his innate good humor and grit were still readily apparent, I observed that Tom was more solemn, thoughtful, and kindhearted.
Tom lived an additional 13 years after the transplant, years he otherwise would not have had. His obituary stated that these years allowed him to touch the lives of his family and others with generosity and love. He was a private benefactor and an example of optimism and determination.