Gospel Story Finder

On another occasion two of our elders, rather young and inexperienced, had gone to open a new city to missionary work. The city was almost totally Catholic and was reportedly under the domination of the Catholic bishop who lived there. As these elders went about their work, making contacts and becoming acquainted, people frequently said to them, “Does the bishop know you are here?”
They would answer, “We don’t know.”
“Well, it will be interesting to see what happens when he finds out.”
One day the trouble came. A priest came to their lodging and delivered a letter. It said in substance, “We would like to know by what authority you come into this community and teach your doctrine without having first cleared it with the bishop of this area. Therefore, we ask you to appear at a special meeting that will be held at the central Catholic church.”
The elders called mission headquarters.
“President, what should we do? Can you come and help us?”
I answered, “No, I can’t come, but they have offered you an invitation to explain what we believe. That is what you went there for, isn’t it?”
“Well, yes, but how do we handle this situation?”
I said, “I’ll have my assistant join you. Accept the invitation, but do it on two conditions. Say, ‘We’ll be glad to come if we are treated with courtesy and if you will assure us the opportunity to explain what we believe.’”
In the meeting, the priest in charge, without any formality, stood up and said, “These two young men are here teaching their religion, and we have called you together to hear an explanation of their doctrine.” There were two or three hundred people present representing the influential people of the city.
The elders then stood up and spoke of the Apostasy, the Restoration, and the Book of Mormon. As they finished, they said, “If you people will read this Book of Mormon and pray about it, the Lord will give you a testimony.” A priest in the rear of the hall immediately jumped up and said, “Oh, no, no, no. None of you can read that book.” Everyone laughed. The only problem occurred after the meeting when a Seventh-day Adventist got into an argument with one of the priests. Our elders, on the other hand, had several very pleasant conversations. From then on they caused no problems by proselyting in that city.

I didn’t want to admit it, but no one else was going to. Even though I barely knew how to play five hymns, I was the only one in the whole seminary class willing to admit that I played the piano. It was my senior year, and I’d never had to play in class before because there was always someone else who volunteered, but not this semester. The title of official piano player gave me some confidence in my small talent—until I realized no one seemed to care.
With my new seminary responsibility, I worried that the class would get tired of singing the same songs over and over, so I tried to stumble through the top hand notes of songs I hadn’t played before. I soon stopped struggling to keep the melody going when I realized few were singing. Daily I became more and more reluctant to play. I purposely came late, hoping I’d miss that part of the devotional. I felt learning to play hymns was a waste of time, and I was ashamed to have to get up in front of the class every day.
Then one day, when I’d particularly struggled through a song I’d never practiced, my attitude changed. As I returned to my desk after playing, I found a note on my scriptures. At first, I thought it was a prank. Nevertheless, I opened it. On a paper torn from a day planner was written, “I appreciate you for playing the piano for our class. Music that you play brings a good spirit.”
I realized then my responsibility as the class piano player wasn’t just playing a song. I was inviting the Spirit of the Lord into the class. I began learning and practicing as many hymns as I could. I paid attention to the feelings they created, and I gained the confidence to play them with meaning.
I don’t know if many people noticed the improvement in my playing, but I know I helped at least a few people praise the Lord through song, even if it was only me and the person who wrote that encouraging note.

Clint Stoddard of Tucson, Arizona, set a goal and achieved it through hard work. After coming in second the previous year, he set a goal to become the state wrestling champion in his weight class.
He played football to keep in shape for wrestling. In addition, he kept up his high grades and served as seminary president. In the state wrestling tournament, he was named state champ.
Clint is a priest in the Tucson 13th Ward, Tucson Arizona North Stake.

After a meeting with a group of students recently one young man waited to ask a question. “Elder Hanks,” he said, “what are your goals? What do you want to accomplish?” I observed his seriousness of purpose and answered in the same spirit that my strongest desire is to qualify to be a friend of Christ.
I had not responded to such a question just that way before, but the answer did put into words the deep yearnings of my heart.
In ancient times Abraham was called the “friend of God.” Jesus, shortly before his crucifixion, said to his disciples, “Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants … but I have called you friends. …” (John 15:14–15.)
In 1832, to a group of elders returning from missionary service, he repeated the message: “… from henceforth I shall call you friends. …” (D&C 84:77.)
Today I would like to speak of one lesson among many that he taught us and that you and I must learn if we are to merit his friendship.
Christ’s love was so pure that he gave his life for us: “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13.) But there was another gift he bestowed while he was on the cross, a gift that further measured the magnitude of his great love: he forgave, and asked his Father to forgive, those who persecuted and crucified him.
Was this act of forgiveness less difficult than sacrificing his mortal life? Was it less a test of his love? I do not know the answer. But I have felt that the ultimate form of love for God and men is forgiveness.
He met the test. What of us? Perhaps we shall not be called upon to give our lives for our friends or our faith (though perhaps some shall), but it is certain that every one of us has and will have occasion to confront the other challenge. What will we do with it? What are we doing with it?
Someone has written: “… the withholding of love is the negation of the spirit of Christ, the proof that we never knew him, that for us he lived in vain. It means that he suggested nothing in all our thoughts, that he inspired nothing in all our lives, that we were not once near enough to him to be seized with the spell of his compassion for the world.”
Christ’s example and instructions to his friends are clear. He forgave, and he said: “… Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matt. 5:44.)
What is our response when we are offended, misunderstood, unfairly or unkindly treated, or sinned against, made an offender for a word, falsely accused, passed over, hurt by those we love, our offerings rejected? Do we resent, become bitter, hold a grudge? Or do we resolve the problem if we can, forgive, and rid ourselves of the burden?
The nature of our response to such situations may well determine the nature and quality of our lives, here and eternally. A courageous friend, her faith refined by many afflictions, said to me only hours ago, “Humiliation must come before exaltation.”
It is required of us to forgive. Our salvation depends upon it. In a revelation given in 1831 the Lord said:
“My disciples, in days of old, sought occasion against one another and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.
“Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
“I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.” (D&C 64:8–10.)
Therefore, Jesus taught us to pray, “And forgive us our trespasses as we forgive those who trespass against us.” (See Matt. 6:14–15.)
Does it not seem a supreme impudence to ask and expect God to forgive when we do not forgive?—openly? and “in our hearts”?
The Lord affirms in the Book of Mormon that we bring ourselves under condemnation if we do not forgive. (See Mosiah 26:30–31.)
But not only our eternal salvation depends upon our willingness and capacity to forgive wrongs committed against us. Our joy and satisfaction in this life, and our true freedom, depend upon our doing so. When Christ bade us turn the other cheek, walk the second mile, give our cloak to him who takes our coat, was it to be chiefly out of consideration for the bully, the brute, the thief? Or was it to relieve the one aggrieved of the destructive burden that resentment and anger lay upon us?
Paul wrote to the Romans that nothing “shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Rom. 8:39.)
I am sure this is true. I bear testimony that this is true. But it is also true that we can separate ourselves from his spirit. In Isaiah it is written: “… your iniquities have separated between you and your God. …” (Isa. 59:2.) Again, “… they have rewarded evil unto themselves.” (Isa. 3:9.)
Through Helaman we learn that “whosoever doeth iniquity, doeth it unto himself …” (Hel. 14:30); and from Benjamin, “… ye do withdraw yourselves from the Spirit of the Lord. …” (Mosiah 2:36.)
In every case of sin this is true. Envy, arrogance, unrighteous dominion—these canker the soul of one who is guilty of them. It is true also if we fail to forgive. Even if it appears that another may be deserving of our resentment or hatred, none of us can afford to pay the price of resenting or hating, because of what it does to us. If we have felt the gnawing, mordant inroads of these emotions, we know the harm we suffer.
So Paul taught the Corinthians that they must “see that none render evil for evil unto any man. …” (1 Thes. 5:15.)
It is reported that President Brigham Young once said that he who takes offense when no offense was intended is a fool, and he who takes offense when offense was intended is usually a fool. It was then explained that there are two courses of action to follow when one is bitten by a rattlesnake. One may, in anger, fear, or vengefulness, pursue the creature and kill it. Or he may make full haste to get the venom out of his system. If we pursue the latter course we will likely survive, but if we attempt to follow the former, we may not be around long enough to finish it.
Years ago on Temple Square I heard a boy pour out the anguish of his troubled heart and make a commitment to God. He had been living in a spirit of hatred toward a man who had criminally taken the life of his father. Nearly bereft of his senses with grief, he had been overcome with bitterness.
On that Sabbath morning when others and I heard him, he had been touched by the Spirit of the Lord, and in that hour through the pouring in of that spirit had flooded out the hostility that had filled his heart. He tearfully declared his determined intent to leave vengeance to the Lord and justice to the law. He would no longer hate the one who had caused the grievous loss. He would forgive and would not for another hour permit the corrosive spirit of vengefulness to fill his heart.
Sometime later, touched with the remembrance of that moving Sabbath morning, I told the story to a group of people in another city. Before I left that small community the next day I had a visit from a man who had heard the message and understood it. Later a letter came from him. He had gone home that night and prayed and prepared himself and had then made a visit to the place of a man in his community who had years before imposed upon the sanctity of his home. There had been animosity and revenge in his heart and threats made. That evening when it was made known that he was at the door, his frightened neighbor appeared with a weapon in his hand. The man quickly explained the reasons for his visit, that he had come to say that he was sorry, that he did not want hatred to continue to consume his life. He offered forgiveness and sought forgiveness and went his way in tears, a free man for the first time in years. He left a former adversary also in tears, shaken and repentant.
The next day the same man went to the home of a relative in the town. He said, “I came to ask your forgiveness. I don’t even remember why we have been so long angry, but I have come to tell you that I am sorry and to beg your pardon and to say that I have learned how foolish I have been.” He was invited in to join the family at their table, and was reunited with his kin.
When I heard his story I knew again the importance of qualifying ourselves for the forgiveness of Christ by forgiving.
Robert Louis Stevenson wrote: “The truth of Christ’s teaching seems to be this: In our own person and fortune, we should be ready to accept and pardon all; it is our cheek we are to turn and our coat we are to give to the man who has taken our cloak. But when another’s face is buffeted, perhaps a little of the lion will become us best. That we are to suffer others to be injured and stand by, is not conceivable and surely not desirable.”
So there are times when, in defense of others and principle, we must act. But of ourselves, if we suffer injury or unkindness, we must pray for the strength to forbear.
Christ gave his life on a cross; and on that cross he fully, freely forgave. It is a worthy goal to seek to qualify for the friendship of such a one.
More than 250 years ago Joseph Addison printed in The Spectator a paragraph of sobering thoughtfulness:
“When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion; when I see the tombs of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow; when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great Day when we shall all of us be contemporaries, and make our appearance together.”
God help us to rid ourselves of resentment and pettiness and foolish pride; to love, and to forgive, in order that we may be friends with ourselves, with others, and with the Lord.
“… even as Christ forgave you, so also do ye.” (Col. 3:13.)
In the name of Jesus Christ. Amen.

Julio looked at the new black and white soccer ball. He turned it carefully in his hands and ran his fingers along the seams.
“Do you like it?” Tia (aunt) Maria asked.
“Sim (yes),” Julio answered, still not believing the ball was his. “But why are you giving it to me?”
Tia Maria laughed. “Because you help me so much,” she replied. “You run errands for me and help me clean my yard. You have earned more than a ball, but this is all I can give you. I hope you’ll enjoy it.”
Julio looked at his tia. He knew she didn’t have much money, and he wondered if he should accept such a big gift from her. But her eyes told him that she would be hurt if he did not take the ball.
“Obrigado (thank you),” he said softly.
“All I ask is that you always remember why it is yours,” Tia Maria told Julio. “Now go play.”
Julio thanked his tia again as he rushed out into the spring air. He rolled the ball over and over in his hands, wondering what Tia Maria had meant by, “Remember why it is yours.”
But the thought soon left when Julio noticed the budding trees. Spring meant soccer with his friends, and this spring he had his very own soccer ball!
Julio dropped the ball to the ground and skillfully kicked it down the cobblestone sidewalk as he ran.
“Hey, where did you get the new soccer ball?” Antonio asked as he came out of his house.
“Tia Maria gave it to me.” Julio replied proudly.
“That’s great! Can I play with you?”
“Sure!” Julio answered.
Antonio and Julio kicked and rolled the ball back and forth. Before long others joined them, and soon there were enough boys to start a soccer game.
Tia Maria watched from her apartment window, and Julio could see her out of the corner of his eye as he played.
Julio loved to play soccer and he was good. Someday he hoped to play on the national team of Brazil. Tia Maria knows that, he thought. Maybe that’s why she gave me the ball.
But the thought vanished as the ball came his way. Skillfully he maneuvered it with his feet toward the imaginary goal, never touching it with his hands. As he neared the goal, he kicked the ball and sent it sailing through the air and into the goal to score.
“Good work!” Antonio shouted. “We’re ahead now!”
For a while a younger boy watched shyly from the sidewalk. Then he slowly walked over to where the group of boys was playing.
“Oh, no,” Antonio whispered to Julio. “Paulo is coming! Don’t let him play! He always messes up the game. We’ll lose if he plays!”
It was true that Paulo was not a good player. He often lost the ball to the other team, and on several occasions he had even run for the wrong goal. But Julio knew how much Paulo liked to play.
“Can I play?” Paulo asked hopefully.
Julio looked at the other boys and started to say no. Then he glanced at the window where Tia Maria was standing. Her face was drawn tight in a concerned expression as she too waited for Julio to answer.
“Remember why it is yours.” Her words came to Julio’s mind. Once more he looked at Tia Maria. He had shared his time and efforts to help her, and he wondered if she were trying to tell him to keep sharing.
Julio looked away from the window and then turned to Paulo. “Sure, you can play,” he said. Before anyone could say anything, he added, “As a matter of fact, Antonio is a good player, and he’ll help you learn more about the game.”
Paulo’s face lit up with a smile. “You will?” he asked eagerly.
Antonio looked at Julio and then he too smiled. “Sure, I’d be happy to! We’ll all teach you to be a great soccer player!”
As they began to play again, Julio glanced up at the window. Tia Maria was smiling as she nodded her head. Julio waved at her before he continued playing the game.
Suddenly he knew why Tia Maria had given him the new soccer ball.

Even though I’ve grown up in the Church, I’ve still had to learn to love Jesus Christ and understand who He is to me. When I was in my 20s, I decided to make sure I had a strong gospel foundation—and then build on it.
I wanted to know for certain if Jesus Christ knows me personally—if His Atonement really does apply to me.
Around the time I was struggling through some of these things, I saw an opening to act as an extra on a popular TV show about the life of Jesus Christ. I applied immediately. This was an opportunity I couldn’t miss.
“OK, everyone, we’re going to do it again,” called out the man in charge of the extras.
A groan went up among the masses of people surrounding me. Creating this show turned out to be a lot more complicated than I’d expected. We’d been there for almost eight hours, shooting the same scene repeatedly, and the directors weren’t happy with the shots. All of us extras were more than happy to be there and see the actor portraying Jesus bring our Savior to life. But still, eight hours was a long time to sit and perform the same scene.
While we waited to start another take, I looked out over the crowd, wondering how many religions and nationalities were represented across this wide multitude of people. It was an incredible sight, knowing so many of these people had traveled far to be here today.
And all because they loved Jesus Christ.
“Action!” someone shouted, and we started again.
Only a few minutes later, the cry of “Cut!” went up again, followed by another announcement that we were resetting back to starting positions. The crowd murmured their discontent, but we prepared for another take.
It was frustrating to have to get in and out of character so many times, and I was nervous that we would be running through this scene until nightfall.
That’s when an older man stood up and shouted, “We’re all followers of Jesus Christ. We all believe in Jesus Christ. We’re trying to do this by ourselves, and it’s not working. We need to pray. We need to ask God for help, because just trying to do this by ourselves is clearly not working.”
He began to pray out loud.
Suddenly, all five hundred of the extras were praying, each in our own language and in our own way. Even the cast and crew stopped and joined us.
So I decided to pray too.
As I knelt to pray, I thought about my own struggles and my own need to know that the Savior knows me and really can help me throughout my life. I prayed to Heavenly Father for a miracle not only on set but also in my life. I prayed to notice and feel the Lord’s hand.
When I finished, I lifted my head and looked around. Everything I’d been worrying about seemed to become still, and I felt a profound peace. As I watched all these Christians in their different roles, I felt like I was taken back to Jerusalem, like I was there to hear the teachings of the Messiah.
I felt the Spirit speak to my heart that the Savior knew me personally, the same as He knew every person around me.
I felt what Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles reminded us of when He said: “I believe the Savior Jesus Christ would want you to see, feel, and know that He is your strength. That with His help, there are no limits to what you can accomplish. That your potential is limitless. He would want you to see yourself the way He sees you.”
Realizing this changed my faith for the better.
When the cast finished their prayer, we began to shoot the scene again, and the moment “Cut!” was called, we all knew this final shot was the take they needed.
Production moved on, but nobody forgot that sweet experience of kneeling together. We had all chosen to be there because we all loved Jesus Christ, and our faith had produced a miracle!
That day, I went home feeling in my heart that my prayers had been answered. I knew that Heavenly Father had blessed me with a knowledge that He and Jesus Christ love me, see my efforts, and are supporting me. I could feel the Savior’s power driving me forward and lifting me up.

It was really late, and my sister was asleep, but I was still up reading. I held my book and flashlight under the covers. If Mom or Dad came to see if I was still awake, I could switch off my flashlight, close my eyes, and they’d never know I wasn’t really asleep.
I just couldn’t put my book down yet. It was full of scary stories, and I had to know what happened next.
Scritch, scritch. I jumped. What was that sound? It was coming from my window. It sounded just like in the story I was reading, where a girl was hiding from a ghost in her house.
I shivered as the sound came again. Scritch, scritch, meow. I slowly let out my breath. It was just our cat scratching the window. Maybe it was time to put the book down and go to sleep.
I stuck my bookmark between the pages and hid the book under my pillow. Then I switched off the flashlight. Now it was totally dark. The bed creaked as I rolled over. What was that shadow in the corner? Had that been there before?
I pulled the covers up over my head and tried to fall asleep. But I couldn’t stop thinking about the girl in the story. What would I do if a ghost was in my house?!
Ghosts aren’t real, I told myself. It’s just a story. I kept telling myself that, and finally I fell asleep.
The next day was a book sale at school. I’d been saving up my chore money for weeks. When it was my class’s turn, I went straight to the scary stories.
At the bottom of the stack was a book with an old picture of a creepy house. “I bet it’s haunted,” I told my friend Julia. I tucked it under my arm and found two other books to try.
That night I started my new books. I read straight through the first one. You had to read scary stories fast. If you thought about something scary for too long, it just made you more scared.
But the next day, as I started reading the book with the haunted house, I did stop to think. I’d been reading scary stories for days. I’d hardly set the books down. I’d hardly even left my room. And my brain was full of lots of scary things. I thought about ghosts and people getting lost in the woods and monsters that tricked and ate you. All that stuff made me scared—even while sitting in my safe room with the sun shining through the window.
I set my book down and took a deep breath. These books didn’t make me happy. They didn’t make me feel good. I was sad about lots of things, and these books just made me feel worse.
I closed my eyes and leaned against my bed. Dear Heavenly Father, I prayed, I don’t think these scary books are very good for me. Please help me know what to do and to be strong enough to do it.
When I opened my eyes, I looked down at my new books. “I don’t need these,” I said. It was time to find something that made me feel happy, not scared and sad.
Turn to page 20 to find some great books to read!
I picked up the books and pulled the rest of my scary stories off my shelf. It was a lot of books. But I carried them all to our recycling bin. I felt much lighter as I dumped them in.
And when I walked away, I didn’t look back.

The room was small. Mirrored darkly in the panes of a tall china closet, it seemed even smaller. The deep afternoon hinted of spice, cedar, and old wool. The creak of a rocking chair and the ticking of a clock seemed quieter than mere silence.
Serious young men in the uniforms of two wars, flanked by snapshots of lacy babies and an embroidered rose, looked down out of their gilded frames onto a couch overflowing with pillows. The room was full of time-worn furniture and the dainty odds and ends a woman can accumulate in a lifetime.
Two windows spread sunlight through white curtains covered with moving leaf-shadows, highlighting here a ceramic ballerina on her crocheted doily, there a white pin jar, elsewhere a flight of plaster angels flapping up one wall toward a high ceiling.
In the best light a white-haired lady sat working, her knitting on her lap. She hummed softly to herself and glanced from time to time at the hands of the clock. When the door chimes sounded, she soon had the door open. “Come in,” she said warmly to the three smiling girls who stood outside, “I’ve been expecting you.”
Inside the house of the white curtains, the three young ladies complimented their hostess on her hand-painted china, broke the ice with a little small talk, and again explained their mission. Soon the tape recorder was set up, one young lady had her pen poised above a notebook ready to take notes, and the good sister started talking about her girlhood and her life. On the rare occasions when she ran dry momentarily, the girls were ready with well-conceived questions to start the flow again.
As they listened and the cassette turned, a wonderful thing happened. Years blurred and ran together, and the Laurels were no longer in the little house of sunlight and painted china. They were in Heber City, Utah, around the turn of the century, seeing life through the eyes of a young Mormon girl. They knew the bitterness of the winters, the headiness of mountain springs, the crushes, hopes, and secrets of being young. They met and loved all the old forgotten people, old and forgotten no more, who had filled a girl’s childhood. They visited a sawmill on the Utah-Wyoming border where she had spent some summers and smelled the sweetness of clean-sawed pine. They lived with her her first time away from home.
“It’s an awful thing to be homesick,” she said, closing her eyes and remembering, but with a smile. And then, in the present again for a moment, she leaned forward and asked, with a twinkle in her eyes, “Have you girls ever been homesick?”
Suddenly there was no generation gap—no time barrier between Utah then and California now—as the girls realized more fully than ever that people don’t stop being people just because they grow old. They forgot all about tape recorders and oral history for a while and talked friend to friend about homesickness, and family, and love, and all the other things that never stop mattering, and for a moment they glimpsed a more eternal perspective of existence and saw time as the sham it is.

When schoolteachers in Kaiserslautern, Germany, wonder if holding classes, grading papers, and putting up with noisy students are worth it, the youth of the Landstuhl Military Ward, Kaiserslautern Germany Military Stake, like to remind them of their value. Each year for the past six years, the youth have expressed appreciation for their teachers’ service and caring with a teacher appreciation night.
The youth chose “For the Strength of Youth” as this year’s theme. They made a memory and quote book for their teachers, thanking them for their guidance, knowledge, and service. The youth also treated the teachers to dinner in the Church cultural hall, which they decorated for the occasion, and they put on a show to entertain them. On each table they left copies of For the Strength of Youth for the teachers to take home. Their teachers certainly appreciate being appreciated!

I am extremely grateful for these glorious truths—what we call the Father’s plan of salvation, His plan of mercy, or His great plan of happiness. Learning these important truths has helped me know my true identity and the great blessings of exaltation and eternal life God has prepared for us. The prophet Nephi taught us the way: “Wherefore, … feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” He added, “If ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” Today I would like to share how the words of Christ and the Holy Ghost helped me find these important peace-giving truths in my teenage years.

Just like Nephi stated in the opening verse of the book of 1 Nephi, I was also “born of goodly parents.” I grew up in Nagano, Japan, in a home where honesty, diligence, and humility were strongly encouraged and conformity to the old customs was strictly followed. My father was a very religious man. I watched him praying in front of the Shinto and Buddhist altars every morning and every night. Even though I had no idea whom he was praying to and what he was praying for, I believed some sort of unseen power or God would be “mighty to save” or help us if we prayed sincerely.

Like other teenagers, I experienced many hardships. I struggled, thinking that life was unfair and had lots of ups and downs. I felt lost, not having a sense of direction in my life. Life seemed so fleeting because it would end when I died. Life without knowing the plan of salvation was confusing.

Not long after I started to learn English in junior high school, all the students in our school received a copy of the New Testament. Though we had barely begun our study of English, our teacher told us we should study English by reading it. I opened it and reviewed its contents. The words in the New Testament were extremely difficult for me. The words in Japanese were equally difficult. However, I was drawn to a list of statements and questions of the soul that had been included just before the biblical text in this Gideon Bible—questions about feeling lonely, lacking confidence, being confused, facing life’s trials, and so on. Each item on the list was followed by a reference to verses and pages in the New Testament. I was especially drawn to the statement “When you are weary.” The reference led me to open Matthew 11:28–30, in which Jesus said to His disciples:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
This was the first time I remember reading the words of Jesus Christ. Though I did not understand all the words He said, His words comforted me, lifted my soul, and gave me hope. The more I read His words, the more I felt like I should try the virtue of His words. I had never felt like I felt that day. I felt I was loved. I felt that Jesus Christ was someone I knew.
As I continued studying, I felt as though He were speaking directly to me when He said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”
His words filled my heart, even though I could not describe my feelings well at that time. Although Jesus Christ lived many centuries ago in a land unfamiliar to me, I thought I could trust His words with all my heart. I hoped someday in the future I might learn more about Jesus Christ.
That someday came only a few years later. I met very dedicated, young, full-time missionaries of The Church of Jesus Christ of Latter-day Saints. And I soon met a small group of kind and joyful Latter-day Saints striving to follow Jesus Christ. Despite it taking me a while to fully trust them, I came to see in the restored gospel what I yearned for when I studied the New Testament—the words of Jesus Christ and the hope and peace that come from them.

Mr. Samuels smiled as he carefully steered the big school bus along the busy streets. It was the first day following a holiday vacation, and he was glad that the bus was running smoothly. When he had entered it this morning, he’d discovered that one of the rear windows had been left open. There were twigs and dried grass on the floor, but he found no signs of any damage.
A little later Eric and Steve, third-graders at Lakeview School, were sitting together near the rear of the bus. Suddenly they saw a pigeon flying alongside it.
“That pigeon wants to ride with us,” said Steve.
“He’ll have to get a bus pass,” Eric joked.
When the bus stopped for traffic lights, the pigeon perched on a tree branch in easy view of the boys’ closed window. When the traffic moved forward again, the bird kept pace with the bus.
“It not only wants to ride this bus, it also wants to sit in our seat,” Eric said, laughing.
The pigeon began squawking as it flew. People on the street turned and stared. Motorists in passing cars pointed at the funny sight. Some of them honked their car horns. The children on the bus howled with laughter.
“Maybe it sees its reflection in the window and thinks it’s another bird,” said Steve.
Eric waved his hands at the pigeon. “Shoo, bird! Fly away! You’re causing a traffic jam.”
The determined pigeon kept flying alongside them.
When the bus finally arrived at Lakeview School, Eric reached under the seat to get his books. “Mr. Samuels!” he shouted. “I’ve solved the mystery! There’s another pigeon under the seat, and it looks as if it’s been building a nest, because there’s a lot of grass and twigs down here.”
“So that’s it,” the bus driver replied. “I see now—they must have come in through the window I found open this morning. I guess the birds wanted to make their home in our bus. But they can’t live here, that’s for sure.”
Eric and Steve ran to get Mrs. Kappas, the principal, and Mr. Carter, the school custodian. Soon Mr. Carter brought a ladder, and Eric slipped a piece of cardboard under the partially built nest and handed it to Mr. Carter. Then the custodian climbed the ladder and carefully placed the nest on a sheltered ledge under the eaves of the school-house.
“I hope the pigeons will like it there,” Steve told Eric.
At recess time the children saw that the pigeons did like their new home. Busily they swooped back and forth, carrying bits of this and that to finish building their nest.
Eric noticed that one pigeon seemed to be resting a great deal between swoops. Turning to Steve, Eric said with a grin, “Well, I guess if I’d flown as much as that pigeon has this morning, I’d be tired too!”

Maren Nelson, 16, of the Alma Branch, was helping her mother make a salad for dinner. When the house started to shake, she automatically dove under the table, pulling her mother with her. Huddled together, they could see cupboard doors flying open, dumping dishes out. The refrigerator fell over, spilling food everywhere. The built-in oven was wrenched from the wall, kitchen cabinets tore loose and fell into a messy heap on the floor. A massive china cabinet tipped over against the table, crushing the chair between. “After the shaking stopped,” Maren said, “I remember the terror in my father’s voice as he yelled into the house to find out if we were safe.”
The Nelson home was one that was heavily damaged. Maren was grateful her family was uninjured. “Even though our home was destroyed, I have learned and continue to learn from the experience. The most important thing is that we are all alive and together.”

One Saturday morning Brady picked one of his favorite books from his shelf and wrote inside the cover: THIS BOOK BELONGS TO ME. Brady wasn’t sure why he had done it, but now that he had done it, he wanted to write those same words in every book that he owned. So he did.
At noon his older sister Kate walked into his room to tell him lunch was ready. “What are you doing?” she asked.
“Nothing,” he said, closing the book he had been writing in.
“You are, too, doing something,” insisted Kate. “I saw you. You were writing something in one of your books. Let me see what it is.”
“No!”
“Yes!” Kate tried to grab the book from Brady. They tugged at the book between them. Kate won. She always did.
“This book belongs to me,” she read aloud.
Out loud it sounded dumb to Brady.
“Brady,” said his sister, “how is anybody going to know who ‘me’ is? You need to write your name.”
To Brady’s surprise, Kate’s question and suggestion made sense. “Oh,” he said. “Thanks.”
His sister said, “You’re welcome.”
After lunch Brady spent most of the afternoon adding his name to the writing in the front of his books. Each one looked like this: THIS BOOK BELONGS TO ME, BRADY.
By the time he was done, he felt so proud to see his name in all of his books that he began writing it on everything—his tennis shoes, his ruler, his shoe box with his shell collection in it, his map of the world, and his baseball mitt.
Then Brady wondered if his mother would be angry and yell at him for writing his name on everything. He decided he didn’t want to find out. So he taped a big sign to his door that read: THIS ROOM BELONGS TO ME, BRADY. KEEP OUT!
It wasn’t long before his sister knocked on his door and asked, “What’s going on, Brady? What’s the sign for?” And before Brady could say “keep out,” his sister had opened the door, walked into his room, and sat down on his bed. “May I borrow your bike, Brady? Just for a few hours?” she asked.
A strange new feeling came over Brady. He shouted, “No! It’s my bike. It belongs to me, Brady. And you keep away from it!”
“OK, OK,” said his sister, and she left.
That night, at the movies, Brady’s mother reached over and took some popcorn from Brady’s popcorn box.
“Mom,” whispered Brady.
“Be quiet,” whispered Brady’s father. “Watch the movie.”
But as soon as Brady looked back at the screen, his mother reached over and took some more popcorn. She did it again, and again!
Brady stood and said loudly, “Please, Mom, stop taking my popcorn!”
And she stopped. Brady thought it was because everyone in the theater had turned and glared at her.
For several days afterward, whenever someone wanted to “help” Brady finish his ice cream or whenever someone wanted to “borrow” a stick of his gum, Brady puffed up big and said: “No, it belongs to me, Brady.” He had never felt so powerful.
Now Kate never walked uninvited into his room. And there was never any confusion about what belonged to Brady. At first Brady was glad to know that he could make people leave him alone. But he noticed something else had changed too. When Brady wanted to use his sister’s paint set or to stick his finger into the cookie batter to taste it, or to “borrow” his father’s shaving lotion, he was always told “No! It belongs to me.” And Brady had to do without.
Brady began to feel uncomfortable and left out. When he thought about it, he couldn’t remember exactly why he had started naming and claiming things in the first place. He decided that he liked the way things were before.
Brady knew he couldn’t take his name off all of his possessions, but he could do one thing. He could take down the KEEP OUT sign from his door and put another one up instead.
So he did.
This one read: WELCOME, FRIENDS!

I believe most of us are familiar with the sad account of Thomas B. Marsh and his wife, Elizabeth. Brother Marsh was one of the first modern-day Apostles called after the Church was restored to the earth. He eventually became President of the Quorum of the Twelve Apostles.
While the Saints were in Far West, Missouri, Elizabeth Marsh, Thomas’s wife, and her friend Sister Harris decided they would exchange milk in order to make more cheese than they otherwise could. To be certain all was done fairly, they agreed that they should not save what were called the strippings, but that the milk and strippings should all go together. Strippings came at the end of the milking and were richer in cream.
Sister Harris was faithful to the agreement, but Sister Marsh, desiring to make some especially delicious cheese, saved a pint of strippings from each cow and sent Sister Harris the milk without the strippings. This caused the two women to quarrel. When they could not settle their differences, the matter was referred to the home teachers to settle. They found Elizabeth Marsh guilty of failure to keep her agreement. She and her husband were upset with the decision, and the matter was then referred to the bishop for a Church trial. The bishop’s court decided that the strippings were wrongfully saved and that Sister Marsh had violated her covenant with Sister Harris.
Thomas Marsh appealed to the high council, and the men comprising this council confirmed the bishop’s decision. He then appealed to the First Presidency of the Church. Joseph Smith and his counselors considered the case and upheld the decision of the high council.
Elder Thomas B. Marsh, who sided with his wife through all of this, became angrier with each successive decision—so angry, in fact, that he went before a magistrate and swore that the Mormons were hostile toward the state of Missouri. His affidavit led to—or at least was a factor in—Governor Lilburn Boggs’s cruel extermination order, which resulted in over 15,000 Saints being driven from their homes, with all the terrible suffering and consequent death that followed. All of this occurred because of a disagreement over the exchange of milk and cream.5
After 19 years of rancor and loss, Thomas B. Marsh made his way to the Salt Lake Valley and asked President Brigham Young for forgiveness. Brother Marsh also wrote to Heber C. Kimball, First Counselor in the First Presidency, of the lesson he had learned. Said Brother Marsh: “The Lord could get along very well without me and He … lost nothing by my falling out of the ranks; But O what have I lost?! Riches, greater riches than all this world or many planets like this could afford.”6
Apropos are the words of the poet John Greenleaf Whittier: “Of all sad words of tongue or pen, the saddest are these: ‘It might have been!’”7

My new friend Paul testifies of this truth. Paul grew up in a home that was sometimes abusive and always intolerant of religion. While attending school on a military base in Germany, he noticed two sisters who seemed to have a spiritual light. Asking why they were different brought the answer that they belonged to The Church of Jesus Christ of Latter-day Saints.

Soon Paul began meeting with missionaries and was invited to church. The next Sunday, as he got off the bus, he noticed two men dressed in white shirts and ties. He asked them if they were elders of the Church. They answered yes, so Paul followed them.

During the service, a preacher pointed to people in the congregation and invited them to testify. At the end of each testimony, a drummer gave a drum salute and the congregation called out, “Amen.”

When the preacher pointed to Paul, he stood up and said, “I know Joseph Smith was a prophet and the Book of Mormon is true.” There was no drum salute or amens. Paul eventually realized he had gone to the wrong church. Soon, Paul found his way to the right place and was baptized.

On the day of Paul’s baptism, a member he didn’t know told him, “You saved my life.” A few weeks earlier, this man had decided to look for another church and attended a service with drums and amens. When the man heard Paul bear his testimony of Joseph Smith and the Book of Mormon, he realized that God knew him, recognized his struggles, and had a plan for him. For both Paul and the man, “it fell on a day,” indeed!

In order to finish the temple, the prophet Wilford Woodruff asked everyone to make special contributions to the temple fund. Even young children were encouraged to give whatever they could. Many children worked on holidays and gave all their earnings to the temple fund. Other children asked to do extra chores around the house in order to earn some money to give.
During this time, one young Primary boy was trying to earn enough money to buy something for himself. He found work at a neighbor’s farm. After working very hard, he was paid twenty-five cents—a lot of money in those days—for his efforts. He “clutched the coin and ran home” excitedly to show his father how much he had earned. “Pa, look what I have!” he proudly announced. “The next time you go to Provo,” he continued, “I can get a new pair of jeans with this money.”
His father reminded him of the prophet’s request for funds for the temple. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City.” The boy gladly took the money to the bishop so that he, too, could help build the temple.

When I received my call to serve in the France Toulouse Mission, I was excited to serve in a foreign country and learn a new language. Despite not having studied French before, I was confident I would be able to learn to speak the language easily.
My stake president blessed me with the gift of tongues when he set me apart as a missionary. This blessing added to my confidence that I would be able to learn French quickly.
When I arrived at the missionary training center in Provo, Utah, I was eager to begin, but my time at the MTC was humbling. I was overwhelmed and struggled every day. When I left the MTC, I felt I had made few advances with French. I wondered when the gift of tongues would come.
My first assignment in the mission field was in a small town in southern France. One afternoon, just days after I had arrived, my companion and I were street contacting. I didn’t say much when we spoke with people—I could hardly understand them, and they could hardly understand me.
We approached a woman, and my companion began telling her about the Church. The woman listened for a few minutes and then suddenly turned to me and said, “What do you have to say?”
I anxiously and desperately tried to remember something I had learned. In a trembling voice, I bore a simple testimony about Heavenly Father and the Book of Mormon. As I did so, the Spirit bore witness to me that what I had said was true. I don’t know if the woman felt anything, but she smiled, turned back to my companion, and asked her to continue with her message.
This experience taught me an important lesson. I learned that even though I couldn’t speak French well, the Spirit could speak through me. I learned that perhaps the blessing I had received from my stake president was actually a blessing to be able to speak the language of the Spirit.
Years later, this experience still influences me. I am not required to preach the gospel in French anymore, but I need the help of the Spirit when I am asked to teach a lesson or give a talk in church. When I feel that I am struggling to express myself, I find comfort in remembering that the Spirit is able to speak to the hearts of all of God’s children.

Eventually, Eric was taken to the hospital again. In Ghana, patients have to provide their own water, food, bedding, medicine, and bandages. If they have no money, they are not treated. Eric’s mother and sisters did what they could. Eric received food and medical attention infrequently, so he grew weaker.

Then Eric received some unexpected visitors. Missionaries, Sister Peprah and Sister Nafuna, had seen his photograph at the church and came to see him in the hospital and brought him food. It had been a year since he had been to church, but he told them he still wanted to be baptized.

A few days later, Eric’s sister visited him and found him very ill. She ran home and told their mother. Though their mother had suffered permanent leg damage in the accident with Eric, she walked to the hospital, wincing with every step. “You must come home,” she told Eric. “If you’re going to die, I at least want you near.”

The next morning, the sister missionaries came to the house. “You weren’t at the hospital,” Sister Peprah said. “So we came here.” With them were Elder and Sister Wood, senior missionaries from New Zealand. They took inventory of needs and promised to return.

A few days later, Eric’s father took the family back to the farm—except Eric, who found himself alone again and without food or water. When Elder and Sister Wood returned and discovered Eric alone and hungry, they brought him food and water. They returned the next day and noticed fluid running down his leg and found a huge open ulcer on his thigh. They immediately took Eric back to the hospital.

The Woods learned of a medical humanitarian team from the United States that would be coming to Ghana. The team would perform surgery for Eric without cost. The surgeon treated the ulcer on Eric’s leg. But when he saw the severity of Eric’s wounds, as well as the osteomyelitis, he determined he could not do all the necessary procedures in Ghana. Based on his recommendation, the humanitarian organization initiated a process that would eventually bring Eric to the United States to receive additional treatment and permanently close his wounds. In addition, a shelter in Winneba, Ghana, run by members of the Church, agreed to have Eric live there when he returned so that he could attend school and complete his education.

While in Utah for surgery, Eric visits the reflecting pool near the Salt Lake Temple. Eric says he loves the feeling of peace he finds at the Salt Lake Temple.
Elder Wood, an engineer by profession, rebuilt Eric’s hand-pedal tricycle. He performed a similar overhaul on his wheelchair. He also counseled with President Cosgrave of the Ghana Kumasi Mission, a medical doctor. They felt Eric could be baptized if proper precautions were taken.
Eric shows his tricycle to his mother and siblings after senior missionaries repaired it.
“Elder Wood wrapped my body in plastic, with tape around the plastic,” Eric explains. “Then he carried me into a font filled with water treated with disinfectant. I was baptized on June 26, 2016.” Eric had relied on the Lord, and the Lord had provided a way.
Today, Eric is studying to become a computer technician. But also feels he can influence others through music—he likes to rap in Twi. His upbeat message talks about how God rescued him. One of his favorite scriptures says, “Look to God and live” (Alma 37:47). And he still says, “I see God in everything.”
He adds, “I don’t want anyone to think the way Heavenly Father has blessed me is identical to how He will bless them. But He will bless those who trust Him. When you have to deal with hard things, pray and trust God.”
Eric looks forward to a bright future. He’s studying to be a computer technician and also feels he can inspire others with music.

It wasn’t until I had children of my own that my mother shared with me her conversion story. She grew up shortly after the Great Depression. When she was young, her parents could not provide food for their children, and they were sent to live with friends and relatives.
My mother, then Dorothy Smith, was sent to live with a family in Pennsylvania. But she didn’t have any shoes. Eventually her parents sent her a pair of shoes, but they were too big. The father of the family told her to sit on the dock of the nearby river and soak her shoes so they would shrink. The name of that river was the Susquehanna River, the same one in which Joseph Smith was baptized.
She did as she was told, but the river was rain swollen and swift. No sooner had she put her feet in the water than the powerful current ripped the new shoes off of her feet and they were gone, sinking out of sight into the muddy water. To her and the family, it was a tragedy. She again had no shoes.
Years later when she was a young mother living in southern California, Dorothy and some neighbor ladies were taking missionary lessons. While walking home one of the ladies said, “How do we know if any of this stuff is true? How do we know if Joseph Smith really saw God or even if there was a Susquehanna River?”
My mother piped up at that moment and said, “I know that there is a Susquehanna River, because I lost my shoes in the Susquehanna River.” The moment she said those words, the Spirit bore witness to her that all the rest of what the missionaries had said was also true.
My family was later baptized when I was about eight. After my mother passed away, it slowly occurred to me what the impact was of her losing her shoes in the Susquehanna River. All of her other family members eventually joined the Church. Many of my relatives and I went on missions and baptized many people, which in turn led to others going on missions and baptizing even more people. Many of my relatives and I have served as ward mission leaders multiple times in our respective wards. All in all, I estimate that about 2,000 people have been led to the gospel of Jesus Christ because my mother lost her shoes in the Susquehanna River. It is a marvel to me that a series of tragedies such as the Great Depression, which led to a family being separated and then my mother losing her only pair of shoes, would lead to such a marvelous blessing in the lives of so many.

Last Thursday evening I had just come home from the office. There was a long distance phone call awaiting me. The voice on the other end of the line introduced herself as “This is the secretary to President Lee. He and President Tanner would like to speak with you, but they aren’t available right now. I am wondering where you will be this evening that they might call you back.”
All of a sudden everything I was going to do that evening became insignificant, and I said, “I will be here.” And then for the next thirty longest minutes of my life, I did many unimportant things, trying to keep busy.
The call came, and President Lee and President Tanner told me of this assignment from the Lord. I must apologize to them for not doing my part in carrying on the conversation that continued. All I was able to say for a while was “Thank you.” It seems that my voice box and tear ducts did not know whose turn it was.
Finally President Lee said to me, “Brother Peterson, we want you to know that we have had a confirmation from the Lord that this is what he would have you do.” It seemed when he said this that I too received that feeling. It seemed then that even though I didn’t know how, and I still don’t know how, I knew that everything would work out as the Lord would have it work out.
I am thankful to him for having called a prophet in this day. I am thankful to him for having called noble men to stand at the prophet’s side. I appreciate their confidence.
I appreciate the confidence of Bishop Brown. I am thankful that the Lord directed him in the selection of his counselors. I will do everything I can to make this an enjoyable and profitable experience for him as he works with me.
After the phone call, I called in my wife, and I told her what had happened. We sat and visited for a while about how this would affect our lives, our five daughters, our business, our home that we just bought. And then it seemed that almost automatically we knelt together and thanked our Father in heaven for his confidence, for his love, and for the things that he has done for us. We thanked him for our children and for their love for their Father in heaven. And I thanked him for her, this eternal sweetheart of mine. I thanked him for allowing her to remain on the earth for another season. I thanked him for her faithfulness in all the calls that have come into our home.
Since the call last Thursday evening, I have had many things go through my mind—just why, just how this ever happened. I have thought and remembered back on my boyhood days, and I thanked him for parents who, by very simple means and very common undertakings, instilled in their sons a love for them and a love for their Father in heaven.
I remember many times, it seemed like almost every week, that four little towheaded boys would stand with their faces against the windowpane or against the screen door and wave goodbye to their mother and dad as they would get in the car and go to the temple in Mesa.
We didn’t know much about the temple, and we didn’t know much about what went on in the temple, but we had been taught without any reservation that Mother and Dad loved us and that they would do anything for us. So, as we stood there and watched them go, we knew that something important must go on in that temple, to have these two people who loved us more than anything leave us as often as they did to go there. We gained an understanding in those tender years of the importance of the temple.
While we were growing up, our father was a ward clerk for fifteen years, and I remember that every Sunday evening he would come home after meeting and go into the dining room. He would pull down the blind and on the oak table he would put the money that he had gathered that day for the bishop—the tithes and offerings.
He would count it and account for it and put the ones and the fives and the tens in a pile; and then he would get the ironing board and an iron and a wet rag, and then our dad would take each of these paper bills and iron it smooth.
Now you would wonder what four little boys would recognize about this. The one thing they got from it was that whatever you do for the Lord, you do the very best that you know how. There is nothing that is too good for the Lord.
This humble man and his wife, who didn’t have much of the world’s goods, by some very simple experiences implanted in their sons a love for the Lord. And it is because of these experiences, and others like them, that I can stand here this morning and tell you that I know that God lives; that I know that Jesus is the Christ, and that I know that this is his church and that he organized it for the salvation of his children.
I know these things are true, and I testify of them in the name of Jesus Christ. Amen.