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FYI:For Your Information
Summary: Young Women and their mothers from the San Antonio Eighth Ward spent an overnight outing in a reconstructed western town. They cooked, held a campfire meeting, did a cleanup service project, competed in camping skills, and finished with a trail ride, leaving closer to each other.
The Young Women and mothers from the San Antonio Eighth Ward, San Antonio Texas Stake, took a step back into time to the days of the Old West. The group scheduled an overnight outing to a reconstructed western town complete with covered wagons and a jail. After the girls cooked dinner for their mothers, they had a special campfire meeting. The following day, they combined a nature study with a service project to clean up the area. Competition in camping skills between mother-daughter teams added to the fun. The outing concluded with a trail ride. Both girls and mothers found that they had come to know each other a little better.
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👤 Youth
👤 Parents
👤 Church Members (General)
Family
Service
Young Women
Olivio Gomes Manuel:
Summary: A year after his baptism, an American teammate asked if he would serve a mission. Despite a lucrative contract and national team status, he prayed and sought a patriarchal blessing that confirmed he should serve. He left basketball to become a missionary in southern Portugal, where he is known for his hard work and kind rapport.
Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That started Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God. I have to explain them to other people.”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and his professional team had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
That started Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God. I have to explain them to other people.”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and his professional team had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
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👤 Missionaries
👤 Young Adults
👤 Friends
👤 Church Leaders (Local)
👤 Other
Conversion
Employment
Missionary Work
Patriarchal Blessings
Sacrifice
Why Was My Life Preserved?
Summary: The speaker recalls a childhood memory of a sick brother, later learning it was actually her own near-death illness. After years of grief, separation from her siblings, and searching for meaning, she moved to the United States and eventually met Latter-day Saint missionaries. She was baptized, helped secure her brother Raúl’s temple ordinances, and found purpose, comfort, and hope in eternal family relationships through Jesus Christ.
As I looked back on my earliest experiences growing up in Cuba, one memory always stood out. I could vividly picture my beloved little brother Raúl being sick. I could see my mother caring for him, periodically crying desperately, and my grandmother frantically seeking help. I could see the whole family bending over his bed, weeping. I always seemed to witness my brother’s pain and my family’s tears from some high perch. For some reason, that scene remained in my memory, but I never talked about it.
When I was 10 years old, my mother died, leaving five children. I grieved over her death, but it was even more painful to watch as my brothers and sisters and I were split up. No one wanted to take all five of us, so each set of grandparents took two children, and my father’s sister took my youngest brother, Orlando. Because of my rebelliousness, I was eventually sent to a school for orphans, where I grew up sad, alone, and bitter.
When I turned 16 I began looking for my brothers and sisters. I found only three of them because Orlando had moved with my aunt to the United States. Then, not long after I had located him, Raúl was electrocuted while learning to work as an electrician.
Shaken by the loss, I confided to my grandmother my memory of Raúl’s sickness. My grandmother asked, “What are you talking about? Raúl was not ill. That was you. One night you became so sick the doctor gave you up for dead. We were in despair and wept over your bed. We never knew why your heart started beating again.”
I was so shocked I didn’t ask my grandmother for more information, but questions about the meaning of life began to torment me: Why had my life been preserved? What was I to do? What did it all mean?
Ten years later, I moved to the United States. There I found my brother Orlando. But I had yet to find the answers to my questions. I began seeking answers in various churches. But though each contributed bits and pieces, none of them had all the answers I needed. I prayed that God would help me come to know the truth.
Then one day in the spring of 1986, Latter-day Saint missionaries came to my house. They answered every question I had. And when I studied the Book of Mormon, I was moved to tears by the testimony I gained of its truthfulness. I was baptized in July. A little more than a year later, I arranged for Raúl’s vicarious baptism in the temple. Then he and I were sealed to our parents forever.
Finding the gospel has changed my life. Surrounded by my brothers and sisters in the gospel, I have never felt lonely since. I understand that my life has a purpose and that, as long as we rely on the Lord, pain can teach and strengthen us.
I find joy in the expectation that members of my family are waiting for me beyond the veil of mortality. I know that someday my spirit will leave my body again. But I know that because of Jesus Christ my spirit and my body will one day be forever reunited, and I can live with Him and with my family eternally.
When I was 10 years old, my mother died, leaving five children. I grieved over her death, but it was even more painful to watch as my brothers and sisters and I were split up. No one wanted to take all five of us, so each set of grandparents took two children, and my father’s sister took my youngest brother, Orlando. Because of my rebelliousness, I was eventually sent to a school for orphans, where I grew up sad, alone, and bitter.
When I turned 16 I began looking for my brothers and sisters. I found only three of them because Orlando had moved with my aunt to the United States. Then, not long after I had located him, Raúl was electrocuted while learning to work as an electrician.
Shaken by the loss, I confided to my grandmother my memory of Raúl’s sickness. My grandmother asked, “What are you talking about? Raúl was not ill. That was you. One night you became so sick the doctor gave you up for dead. We were in despair and wept over your bed. We never knew why your heart started beating again.”
I was so shocked I didn’t ask my grandmother for more information, but questions about the meaning of life began to torment me: Why had my life been preserved? What was I to do? What did it all mean?
Ten years later, I moved to the United States. There I found my brother Orlando. But I had yet to find the answers to my questions. I began seeking answers in various churches. But though each contributed bits and pieces, none of them had all the answers I needed. I prayed that God would help me come to know the truth.
Then one day in the spring of 1986, Latter-day Saint missionaries came to my house. They answered every question I had. And when I studied the Book of Mormon, I was moved to tears by the testimony I gained of its truthfulness. I was baptized in July. A little more than a year later, I arranged for Raúl’s vicarious baptism in the temple. Then he and I were sealed to our parents forever.
Finding the gospel has changed my life. Surrounded by my brothers and sisters in the gospel, I have never felt lonely since. I understand that my life has a purpose and that, as long as we rely on the Lord, pain can teach and strengthen us.
I find joy in the expectation that members of my family are waiting for me beyond the veil of mortality. I know that someday my spirit will leave my body again. But I know that because of Jesus Christ my spirit and my body will one day be forever reunited, and I can live with Him and with my family eternally.
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👤 Parents
👤 Children
👤 Other
Adversity
Death
Doubt
Family
Grief
Miracles
The Plot Thickens
Summary: Though she played a character who made poor choices, Natalie Green caught the missionary spirit while filming a conversion-themed segment. When a theater friend asked about the Church, she drew on what she learned from the script. They both became Church members and continued performing together.
You’ll see the most striking difference between character and actor when you look at Natalie Green. She plays Karen Parker, who makes progressively worse choices through the entire series. In real life, Natalie is a lively senior at Box Elder High School, where she’s an avid participant in the drama program. Away from school, she loves outdoor activities, including fishing, camping and rodeo. She’s a far cry from the questioning, sulking Karen.
Yet even with such a negative character, Natalie learned and grew from her part. She remembered catching the missionary spirit from the segment where the cast works to convert a nonmember friend. When one of Natalie’s theater acquaintances began asking questions about the Church, Natalie drew from the knowledge and spirit the script had given her. Soon Natalie and her friend were sharing membership in the Church as well as a place on the local stage.
Yet even with such a negative character, Natalie learned and grew from her part. She remembered catching the missionary spirit from the segment where the cast works to convert a nonmember friend. When one of Natalie’s theater acquaintances began asking questions about the Church, Natalie drew from the knowledge and spirit the script had given her. Soon Natalie and her friend were sharing membership in the Church as well as a place on the local stage.
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👤 Youth
👤 Friends
👤 Church Members (General)
Conversion
Friendship
Missionary Work
Movies and Television
Young Women
Welfare and Self-Reliance Services Success Stories
Summary: Zipporah pursued her interest in garment production by enrolling in self-reliance courses and obtaining a PEF loan. In one year she learned tailoring, created designs, and made her first wedding dress in 2019. She now teaches pattern drafting to sisters and neighbors and aims to establish her own signature style. She expresses gratitude for the blessings from Heavenly Father and the PEF.
Zipporah Garba of Jos District Nigeria
I grew up with the knowledge that I am creative, and I love it. As I grew up, I became more interested in the production of garments, but I needed to learn the skill of sewing to help me achieve my dreams. I enrolled in the self-reliance program and took the Education for Better Work course. I chose tailoring/fashion design and then applied for the PEF loan. That started my journey into the fashion world. It was a beautiful experience. I learned tailoring in one year and now I can make female garments in African styles and English wears. I made my first wedding dress in 2019 and have been able to create many beautiful designs and patterns.
Currently I teach draft garment patterns to some sisters from the Dogon Dutse Branch, and in my neighborhood, as my own way of giving back to my people. I do not only see myself as teaching but also as ministering. I hope that by the end of 2020 I will have created a style and standard for myself and the garments I make which will be a signature for my work because I hope that it becomes a global brand.
I am so grateful to our Heavenly Father for the privilege of the PEF. It has greatly blessed my life and put me on the pedestal of achieving all my dreams. I am prepared to pursue my dreams including all I learned in the self-reliance group meetings.
I grew up with the knowledge that I am creative, and I love it. As I grew up, I became more interested in the production of garments, but I needed to learn the skill of sewing to help me achieve my dreams. I enrolled in the self-reliance program and took the Education for Better Work course. I chose tailoring/fashion design and then applied for the PEF loan. That started my journey into the fashion world. It was a beautiful experience. I learned tailoring in one year and now I can make female garments in African styles and English wears. I made my first wedding dress in 2019 and have been able to create many beautiful designs and patterns.
Currently I teach draft garment patterns to some sisters from the Dogon Dutse Branch, and in my neighborhood, as my own way of giving back to my people. I do not only see myself as teaching but also as ministering. I hope that by the end of 2020 I will have created a style and standard for myself and the garments I make which will be a signature for my work because I hope that it becomes a global brand.
I am so grateful to our Heavenly Father for the privilege of the PEF. It has greatly blessed my life and put me on the pedestal of achieving all my dreams. I am prepared to pursue my dreams including all I learned in the self-reliance group meetings.
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👤 Church Members (General)
Education
Employment
Gratitude
Ministering
Self-Reliance
Service
A Kiss on the Cheek in California
Summary: Youth from two wards organized visits to elderly people, recording their life stories and bringing small gifts. What began as a service project became warm friendships as the young people discovered the richness of the older members’ lives and shared meaningful conversation across generations. The article concludes that these simple acts of kindness taught the youth that service is its own reward.
The bishops of both wards suggested many people who would enjoy a visit, and five were chosen for the initial project. Youth leaders contacted each of these people to see if they would be willing to be visited. One elderly lady burst into tears and said, “Visit? With me? I’ve been so lonely.” Another replied, “The young people are so beautiful! I’d just love for them to come.” All five were eager to participate.
So the visits were scheduled, the preparations made.
Inside the house of the white curtains, the three young ladies complimented their hostess on her hand-painted china, broke the ice with a little small talk, and again explained their mission. Soon the tape recorder was set up, one young lady had her pen poised above a notebook ready to take notes, and the good sister started talking about her girlhood and her life. On the rare occasions when she ran dry momentarily, the girls were ready with well-conceived questions to start the flow again.
As they listened and the cassette turned, a wonderful thing happened. Years blurred and ran together, and the Laurels were no longer in the little house of sunlight and painted china. They were in Heber City, Utah, around the turn of the century, seeing life through the eyes of a young Mormon girl. They knew the bitterness of the winters, the headiness of mountain springs, the crushes, hopes, and secrets of being young. They met and loved all the old forgotten people, old and forgotten no more, who had filled a girl’s childhood. They visited a sawmill on the Utah-Wyoming border where she had spent some summers and smelled the sweetness of clean-sawed pine. They lived with her her first time away from home.
“It’s an awful thing to be homesick,” she said, closing her eyes and remembering, but with a smile. And then, in the present again for a moment, she leaned forward and asked, with a twinkle in her eyes, “Have you girls ever been homesick?”
Suddenly there was no generation gap—no time barrier between Utah then and California now—as the girls realized more fully than ever that people don’t stop being people just because they grow old. They forgot all about tape recorders and oral history for a while and talked friend to friend about homesickness, and family, and love, and all the other things that never stop mattering, and for a moment they glimpsed a more eternal perspective of existence and saw time as the sham it is.
Randy Tong, Gayle Allen, and Susan Langford visited Sister LaVern Brown who had suffered several severe falls and couldn’t get out much, and they presented her with a potted plant. The youth unanimously reported that it had been a delightful experience. Sister Brown later commented, “Oh, those young people were just so nice, but so quiet. I had to do all the talking.”
Sister Louella Norberg was visited by Kathy Peterson, Joele Chafant, Deanna Peterson, and Kiku Okauchi. Kathy said of the visit, “Joele, Deanna, Kiku, and I met outside her apartment and were standing there wondering how we should approach her when she stuck her head out and called, ‘Yoo-hoo, girls! Here I am!’ and invited us in to see her. It was fascinating. She told us things that happened over the years, and I really enjoyed it. I know she liked it a lot too because she kissed us all before we left.”
A kiss on the cheek in California—it’s a little thing, but it’s the sort of little thing that’s teaching youth all over the Church that service is truly its own reward.
So the visits were scheduled, the preparations made.
Inside the house of the white curtains, the three young ladies complimented their hostess on her hand-painted china, broke the ice with a little small talk, and again explained their mission. Soon the tape recorder was set up, one young lady had her pen poised above a notebook ready to take notes, and the good sister started talking about her girlhood and her life. On the rare occasions when she ran dry momentarily, the girls were ready with well-conceived questions to start the flow again.
As they listened and the cassette turned, a wonderful thing happened. Years blurred and ran together, and the Laurels were no longer in the little house of sunlight and painted china. They were in Heber City, Utah, around the turn of the century, seeing life through the eyes of a young Mormon girl. They knew the bitterness of the winters, the headiness of mountain springs, the crushes, hopes, and secrets of being young. They met and loved all the old forgotten people, old and forgotten no more, who had filled a girl’s childhood. They visited a sawmill on the Utah-Wyoming border where she had spent some summers and smelled the sweetness of clean-sawed pine. They lived with her her first time away from home.
“It’s an awful thing to be homesick,” she said, closing her eyes and remembering, but with a smile. And then, in the present again for a moment, she leaned forward and asked, with a twinkle in her eyes, “Have you girls ever been homesick?”
Suddenly there was no generation gap—no time barrier between Utah then and California now—as the girls realized more fully than ever that people don’t stop being people just because they grow old. They forgot all about tape recorders and oral history for a while and talked friend to friend about homesickness, and family, and love, and all the other things that never stop mattering, and for a moment they glimpsed a more eternal perspective of existence and saw time as the sham it is.
Randy Tong, Gayle Allen, and Susan Langford visited Sister LaVern Brown who had suffered several severe falls and couldn’t get out much, and they presented her with a potted plant. The youth unanimously reported that it had been a delightful experience. Sister Brown later commented, “Oh, those young people were just so nice, but so quiet. I had to do all the talking.”
Sister Louella Norberg was visited by Kathy Peterson, Joele Chafant, Deanna Peterson, and Kiku Okauchi. Kathy said of the visit, “Joele, Deanna, Kiku, and I met outside her apartment and were standing there wondering how we should approach her when she stuck her head out and called, ‘Yoo-hoo, girls! Here I am!’ and invited us in to see her. It was fascinating. She told us things that happened over the years, and I really enjoyed it. I know she liked it a lot too because she kissed us all before we left.”
A kiss on the cheek in California—it’s a little thing, but it’s the sort of little thing that’s teaching youth all over the Church that service is truly its own reward.
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👤 Church Leaders (Local)
👤 Church Members (General)
Bishop
Friendship
Kindness
Ministering
Service
Friend to Friend
Summary: In 1949, a new missionary in Paris was left alone when his companion returned home to see his dying mother. Unsure of the language and without prepared lessons, he prayed and read the Book of Mormon intensely. At a scheduled appointment with the Alvarez family, he was enabled to teach for two hours and they felt the Spirit. He returned knowing Heavenly Father had helped him and gained a firm testimony of his mission.
I was sent to France as a missionary in 1949. Missionary work then was much different from missionary work now. There was no Missionary Training Center, so when I arrived in Paris, I had had no language training at all. There wasn’t a set of lessons to teach investigators. Different missionaries used different methods to teach the gospel.
I had been in Paris for just a few weeks when my companion received word that his mother was dying of cancer. Since his scheduled release date was only weeks away, the mission president allowed him to return home early to see his mother. If that had happened today, another elder would have been transferred to my area to be my companion. But in those days I was left to work by myself until transfers for the entire mission were made.
Before he left, my companion and I had scheduled a few lessons. I knew that I would have to take care of those appointments. I didn’t know what to do. I didn’t know the French language, and there were no prepared discussions. I was nervous and frightened.
I began to read the Book of Mormon and to pray as hard as I could. I would pray, and then I would read, then I would pray again and read some more. This went on for several days.
Finally it was time to go to my first appointment—the Alvarez family. They were a lovely couple whom we had just begun teaching. When I went, I didn’t know what I was going to say. I had a testimony of the gospel and the Restoration, but I did not know French.
But when I went to see this family, the Lord took over. For two hours I taught them. I’m sure that it wasn’t in beautiful French, but I was able to communicate with them how I felt about the gospel. They understood the message and were touched by the Spirit.
That night when I returned to my apartment, I knew that there really was a Father in Heaven and that he had called me on a mission. I knew that Heavenly Father had watched over and helped me—had loosed my tongue—and that he watches over all his missionaries. It was the first spiritual testimony that I had received in my life of the truthfulness of this work. Serving a mission was one of the greatest blessings that ever happened to me.
I had been in Paris for just a few weeks when my companion received word that his mother was dying of cancer. Since his scheduled release date was only weeks away, the mission president allowed him to return home early to see his mother. If that had happened today, another elder would have been transferred to my area to be my companion. But in those days I was left to work by myself until transfers for the entire mission were made.
Before he left, my companion and I had scheduled a few lessons. I knew that I would have to take care of those appointments. I didn’t know what to do. I didn’t know the French language, and there were no prepared discussions. I was nervous and frightened.
I began to read the Book of Mormon and to pray as hard as I could. I would pray, and then I would read, then I would pray again and read some more. This went on for several days.
Finally it was time to go to my first appointment—the Alvarez family. They were a lovely couple whom we had just begun teaching. When I went, I didn’t know what I was going to say. I had a testimony of the gospel and the Restoration, but I did not know French.
But when I went to see this family, the Lord took over. For two hours I taught them. I’m sure that it wasn’t in beautiful French, but I was able to communicate with them how I felt about the gospel. They understood the message and were touched by the Spirit.
That night when I returned to my apartment, I knew that there really was a Father in Heaven and that he had called me on a mission. I knew that Heavenly Father had watched over and helped me—had loosed my tongue—and that he watches over all his missionaries. It was the first spiritual testimony that I had received in my life of the truthfulness of this work. Serving a mission was one of the greatest blessings that ever happened to me.
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👤 Missionaries
👤 Church Leaders (Local)
👤 Other
Book of Mormon
Faith
Holy Ghost
Miracles
Missionary Work
Prayer
Teaching the Gospel
Testimony
The Restoration
An Answered Prayer
Summary: Grace resents waking early for family prayer and feels grumpy throughout the morning. That afternoon, a utility worker bursts in to warn of a house fire, and firefighters extinguish the blaze while the family safely escapes. When Dad returns, they kneel to thank Heavenly Father, and Grace remembers their morning prayer for safety and feels grateful.
“Gracie,” Mom whispered. “Wake up. It’s time for family prayer.”
Grace groaned and pulled the covers over her head. She was so warm and cozy in her bed. She heard her sister Charlotte get up and go into the living room. Grace stayed in bed, hoping her family would forget about her and just say the prayer. Dad had to leave for work early every morning, so everyone got up then to say good-bye and have a prayer.
“Grace, time to get up,” Mom called. Grace sighed and dragged herself out of bed. Rubbing the sleep from her eyes, she mumbled to herself, “What’s the point? We pray for the same things every day.”
“Hello, sleepyhead,” Dad said with a smile. Grace scowled at him. She knelt on the floor next to Charlotte and bowed her head.
“Help us to be like Jesus and to love one another. Please help us have a good day and bless us with health and safety. In the name of Jesus Christ, amen,” Charlotte said. “Amen,” chorused the family.
“Good-bye, everyone,” Dad said, “I love you.” Dad spied Grace, who was still scowling, and asked, “Where’s my good-bye smile?” Grace couldn’t help but smile as Dad reached out to tickle her, but she still felt grumpy.
Grace felt tired all morning at school. She was sure it was because she had to get up so early for family prayer. “If only I could sleep half an hour longer, I’m sure I wouldn’t feel so sleepy,” she thought.
Later that afternoon at home, Grace was eating a snack while Charlotte watched cartoons. Suddenly they heard pounding on the front door. Grace stood up and walked toward the door, but before she could open it, a man burst through it, yelling, “Fire! Fire! Hurry and get out! Your house is on fire!” Hearing the noise, Mom came rushing from the kitchen, a frightened look on her face. She grabbed the girls and rushed them out the front door. The man pointed to the flames coming from their roof. Smoke billowed into the sky as the flames climbed higher and higher. Mom led the girls to the neighbors’ porch across the street. “Stay here while I go call 911,” she said before running into the neighbors’ house. After Mom disappeared, Charlotte began to cry. “I want my mommy.” Grace hugged her, saying, “It’s OK, Mommy just went inside to call the fire department.”
By the time Mom came back, they could already hear sirens blaring. A big red fire truck roared up the street, screeching to a halt in front of their house. The firefighters leaped from the fire engine and began spraying Grace’s house with a big hose. Once the blaze died down, they went inside to check the house for any lingering flames. Mom hugged the girls as they watched the firefighters work.
Dad’s car pulled into the neighbors’ driveway. He jumped out.
“What happened?” Dad cried.
Shaking her head, Mom said, “I was starting dinner in the kitchen when a man came in and shouted that our house was on fire. He was working on the electrical lines and saw the smoke. I had no idea what was going on. …” She paused. “He saved our lives.”
Grace said in a trembling voice, “It was lucky that he was working up on the power poles and saw the smoke, or we might have been inside when the fire got worse.” Grace didn’t want to think of what might have happened.
Dad hugged everyone and said with tears in his eyes, “Let’s kneel right now and thank Heavenly Father for His protection.”
“What about the house, Dad?” Grace cried.
Dad said quietly, “I don’t care about the house. I’m just grateful you are all safe.”
Grace had never felt so much love and happiness as she knelt with her family. Then she remembered their family prayer that morning for health and safety. Shame washed over her as she recalled how she had acted.
“I’m sorry, Heavenly Father,” she prayed silently. The warm feeling returned to her heart. She knew that Heavenly Father had protected her and her family, and she was grateful that He had heard and answered her family’s prayer.
Grace groaned and pulled the covers over her head. She was so warm and cozy in her bed. She heard her sister Charlotte get up and go into the living room. Grace stayed in bed, hoping her family would forget about her and just say the prayer. Dad had to leave for work early every morning, so everyone got up then to say good-bye and have a prayer.
“Grace, time to get up,” Mom called. Grace sighed and dragged herself out of bed. Rubbing the sleep from her eyes, she mumbled to herself, “What’s the point? We pray for the same things every day.”
“Hello, sleepyhead,” Dad said with a smile. Grace scowled at him. She knelt on the floor next to Charlotte and bowed her head.
“Help us to be like Jesus and to love one another. Please help us have a good day and bless us with health and safety. In the name of Jesus Christ, amen,” Charlotte said. “Amen,” chorused the family.
“Good-bye, everyone,” Dad said, “I love you.” Dad spied Grace, who was still scowling, and asked, “Where’s my good-bye smile?” Grace couldn’t help but smile as Dad reached out to tickle her, but she still felt grumpy.
Grace felt tired all morning at school. She was sure it was because she had to get up so early for family prayer. “If only I could sleep half an hour longer, I’m sure I wouldn’t feel so sleepy,” she thought.
Later that afternoon at home, Grace was eating a snack while Charlotte watched cartoons. Suddenly they heard pounding on the front door. Grace stood up and walked toward the door, but before she could open it, a man burst through it, yelling, “Fire! Fire! Hurry and get out! Your house is on fire!” Hearing the noise, Mom came rushing from the kitchen, a frightened look on her face. She grabbed the girls and rushed them out the front door. The man pointed to the flames coming from their roof. Smoke billowed into the sky as the flames climbed higher and higher. Mom led the girls to the neighbors’ porch across the street. “Stay here while I go call 911,” she said before running into the neighbors’ house. After Mom disappeared, Charlotte began to cry. “I want my mommy.” Grace hugged her, saying, “It’s OK, Mommy just went inside to call the fire department.”
By the time Mom came back, they could already hear sirens blaring. A big red fire truck roared up the street, screeching to a halt in front of their house. The firefighters leaped from the fire engine and began spraying Grace’s house with a big hose. Once the blaze died down, they went inside to check the house for any lingering flames. Mom hugged the girls as they watched the firefighters work.
Dad’s car pulled into the neighbors’ driveway. He jumped out.
“What happened?” Dad cried.
Shaking her head, Mom said, “I was starting dinner in the kitchen when a man came in and shouted that our house was on fire. He was working on the electrical lines and saw the smoke. I had no idea what was going on. …” She paused. “He saved our lives.”
Grace said in a trembling voice, “It was lucky that he was working up on the power poles and saw the smoke, or we might have been inside when the fire got worse.” Grace didn’t want to think of what might have happened.
Dad hugged everyone and said with tears in his eyes, “Let’s kneel right now and thank Heavenly Father for His protection.”
“What about the house, Dad?” Grace cried.
Dad said quietly, “I don’t care about the house. I’m just grateful you are all safe.”
Grace had never felt so much love and happiness as she knelt with her family. Then she remembered their family prayer that morning for health and safety. Shame washed over her as she recalled how she had acted.
“I’m sorry, Heavenly Father,” she prayed silently. The warm feeling returned to her heart. She knew that Heavenly Father had protected her and her family, and she was grateful that He had heard and answered her family’s prayer.
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👤 Children
👤 Parents
👤 Other
Children
Emergency Response
Faith
Family
Gratitude
Miracles
Prayer
Repentance
The Divine Call of a Missionary
Summary: The speaker recalls the joy in his family when two of his children received mission calls, then tells of observing President Henry B. Eyring assign missionaries by revelation. During that experience, he felt impressed that one missionary should go to Japan, and Elder Eyring confirmed the prompting by assigning the missionary to the Japan Sapporo Mission. The story concludes with the witness that missionary assignments come by revelation from the Lord through His servants.
I remember fondly our entire family’s great joy when two of our children received their calls to serve as full-time missionaries. Excitement and anticipation filled our hearts as they each opened their special letter from the prophet of God. Our daughter Jenessa was called to the Michigan Detroit Mission, and our son, Christian, was called to the Russia Moscow South Mission. What humbling and thrilling experiences, all at the same time!
As Sister Rasband and I had the privilege of presiding over the New York New York North Mission several years ago, I marveled as the missionaries arrived in New York City.
As I interviewed them on their first day in the mission, I had a profound sense of gratitude for each missionary. I felt that their call to our mission was divinely designed for them and for me as their mission president.
After finishing our mission assignment, I was called by President Gordon B. Hinckley to serve as a Seventy in the Church. Part of my early training as a new General Authority included an opportunity to sit with members of the Twelve as they assigned missionaries to serve in one of the 300-plus missions of this great Church.
With the encouragement and permission of President Henry B. Eyring, I would like to relate to you an experience, very special to me, which I had with him several years ago when he was a member of the Quorum of the Twelve. Each Apostle holds the keys of the kingdom and exercises them at the direction and assignment of the President of the Church. Elder Eyring was assigning missionaries to their fields of labor, and as part of my training, I was invited to observe.
I joined Elder Eyring early one morning in a room where several large computer screens had been prepared for the session. There was also a staff member from the Missionary Department who had been assigned to assist us that day.
First, we knelt together in prayer. I remember Elder Eyring using very sincere words, asking the Lord to bless him to know “perfectly” where the missionaries should be assigned. The word “perfectly” said much about the faith that Elder Eyring exhibited that day.
As the process began, a picture of the missionary to be assigned would come up on one of the computer screens. As each picture appeared, to me it was as if the missionary were in the room with us. Elder Eyring would then greet the missionary with his kind and endearing voice: “Good morning, Elder Reier or Sister Yang. How are you today?”
He told me that in his own mind he liked to think of where the missionaries would conclude their mission. This would aid him to know where they were to be assigned. Elder Eyring would then study the comments from the bishops and stake presidents, medical notes, and other issues relating to each missionary.
He then referred to another screen which displayed areas and missions across the world. Finally, as he was prompted by the Spirit, he would assign the missionary to his or her field of labor.
From others of the Twelve, I have learned that this general method is typical each week as Apostles of the Lord assign scores of missionaries to serve throughout the world.
Having served as a missionary in my own country in the Eastern States Mission a number of years ago, I was deeply moved by this experience. Also, having served as a mission president, I was grateful for a further witness in my heart that the missionaries I had received in New York City were sent to me by revelation.
After assigning a few missionaries, Elder Eyring turned to me as he pondered one particular missionary and said, “So, Brother Rasband, where do you think this missionary should go?” I was startled! I quietly suggested to Elder Eyring that I did not know and that I did not know I could know! He looked at me directly and simply said, “Brother Rasband, pay closer attention and you too can know!” With that, I pulled my chair a little closer to Elder Eyring and the computer screen, and I did pay much closer attention!
A couple of other times as the process moved along, Elder Eyring would turn to me and say, “Well, Brother Rasband, where do you feel this missionary should go?” I would name a particular mission, and Elder Eyring would look at me thoughtfully and say, “No, that’s not it!” He would then continue to assign the missionaries where he had felt prompted.
As we were nearing the completion of that assignment meeting, a picture of a certain missionary appeared on the screen. I had the strongest prompting, the strongest of the morning, that the missionary we had before us was to be assigned to Japan. I did not know that Elder Eyring was going to ask me on this one, but amazingly he did. I rather tentatively and humbly said to him, “Japan?” Elder Eyring responded immediately, “Yes, let’s go there.” And up on the computer screen the missions of Japan appeared. I instantly knew that the missionary was to go to the Japan Sapporo Mission.
Elder Eyring did not ask me the exact name of the mission, but he did assign that missionary to the Japan Sapporo Mission.
Privately in my heart I was deeply touched and sincerely grateful to the Lord for allowing me to experience the prompting to know where that missionary should go.
At the end of the meeting Elder Eyring bore his witness to me of the love of the Savior, which He has for each missionary assigned to go out into the world and preach the restored gospel. He said that it is by the great love of the Savior that His servants know where these wonderful young men and women, senior missionaries, and senior couple missionaries are to serve. I had a further witness that morning that every missionary called in this Church, and assigned or reassigned to a particular mission, is called by revelation from the Lord God Almighty through one of these, His servants.
As Sister Rasband and I had the privilege of presiding over the New York New York North Mission several years ago, I marveled as the missionaries arrived in New York City.
As I interviewed them on their first day in the mission, I had a profound sense of gratitude for each missionary. I felt that their call to our mission was divinely designed for them and for me as their mission president.
After finishing our mission assignment, I was called by President Gordon B. Hinckley to serve as a Seventy in the Church. Part of my early training as a new General Authority included an opportunity to sit with members of the Twelve as they assigned missionaries to serve in one of the 300-plus missions of this great Church.
With the encouragement and permission of President Henry B. Eyring, I would like to relate to you an experience, very special to me, which I had with him several years ago when he was a member of the Quorum of the Twelve. Each Apostle holds the keys of the kingdom and exercises them at the direction and assignment of the President of the Church. Elder Eyring was assigning missionaries to their fields of labor, and as part of my training, I was invited to observe.
I joined Elder Eyring early one morning in a room where several large computer screens had been prepared for the session. There was also a staff member from the Missionary Department who had been assigned to assist us that day.
First, we knelt together in prayer. I remember Elder Eyring using very sincere words, asking the Lord to bless him to know “perfectly” where the missionaries should be assigned. The word “perfectly” said much about the faith that Elder Eyring exhibited that day.
As the process began, a picture of the missionary to be assigned would come up on one of the computer screens. As each picture appeared, to me it was as if the missionary were in the room with us. Elder Eyring would then greet the missionary with his kind and endearing voice: “Good morning, Elder Reier or Sister Yang. How are you today?”
He told me that in his own mind he liked to think of where the missionaries would conclude their mission. This would aid him to know where they were to be assigned. Elder Eyring would then study the comments from the bishops and stake presidents, medical notes, and other issues relating to each missionary.
He then referred to another screen which displayed areas and missions across the world. Finally, as he was prompted by the Spirit, he would assign the missionary to his or her field of labor.
From others of the Twelve, I have learned that this general method is typical each week as Apostles of the Lord assign scores of missionaries to serve throughout the world.
Having served as a missionary in my own country in the Eastern States Mission a number of years ago, I was deeply moved by this experience. Also, having served as a mission president, I was grateful for a further witness in my heart that the missionaries I had received in New York City were sent to me by revelation.
After assigning a few missionaries, Elder Eyring turned to me as he pondered one particular missionary and said, “So, Brother Rasband, where do you think this missionary should go?” I was startled! I quietly suggested to Elder Eyring that I did not know and that I did not know I could know! He looked at me directly and simply said, “Brother Rasband, pay closer attention and you too can know!” With that, I pulled my chair a little closer to Elder Eyring and the computer screen, and I did pay much closer attention!
A couple of other times as the process moved along, Elder Eyring would turn to me and say, “Well, Brother Rasband, where do you feel this missionary should go?” I would name a particular mission, and Elder Eyring would look at me thoughtfully and say, “No, that’s not it!” He would then continue to assign the missionaries where he had felt prompted.
As we were nearing the completion of that assignment meeting, a picture of a certain missionary appeared on the screen. I had the strongest prompting, the strongest of the morning, that the missionary we had before us was to be assigned to Japan. I did not know that Elder Eyring was going to ask me on this one, but amazingly he did. I rather tentatively and humbly said to him, “Japan?” Elder Eyring responded immediately, “Yes, let’s go there.” And up on the computer screen the missions of Japan appeared. I instantly knew that the missionary was to go to the Japan Sapporo Mission.
Elder Eyring did not ask me the exact name of the mission, but he did assign that missionary to the Japan Sapporo Mission.
Privately in my heart I was deeply touched and sincerely grateful to the Lord for allowing me to experience the prompting to know where that missionary should go.
At the end of the meeting Elder Eyring bore his witness to me of the love of the Savior, which He has for each missionary assigned to go out into the world and preach the restored gospel. He said that it is by the great love of the Savior that His servants know where these wonderful young men and women, senior missionaries, and senior couple missionaries are to serve. I had a further witness that morning that every missionary called in this Church, and assigned or reassigned to a particular mission, is called by revelation from the Lord God Almighty through one of these, His servants.
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👤 Parents
👤 Children
Family
Happiness
Missionary Work
Service
Mary Fielding Smith: The Influence of a Mother
Summary: In a one-room schoolhouse, a teacher threatened to strike Joseph F. Smith’s sister Martha so she would do better in school. Joseph intervened and would not allow the teacher to hit her, and when threatened himself, he struck first. The confrontation ended with Joseph and Martha leaving the schoolhouse.
His mother only lived four more years. Had she taught him enough about life and the gospel of Jesus Christ. There was still so much for him to learn. One lesson still to learn was the importance of protecting his young sister, Martha.
There was one incident that Joseph F. loved to tell. It was the time that both he and his sister were attending school in a one-room school house. One day the teacher indicated that he would hit Martha so that she could do better in school. If we thought we could get smarter by somebody hitting us, we would all say “beat us—finals are coming.” Obviously, hitting doesn’t make anyone smarter. The teacher wanted Martha to put out her hand and he would then hit her hand with a stick. Joseph reacted. He did not allow the teacher to hit his sister. When the teacher suggested that he would hit Joseph, it appears Joseph hit him first. This led to Joseph and his sister leaving the schoolhouse.
There was one incident that Joseph F. loved to tell. It was the time that both he and his sister were attending school in a one-room school house. One day the teacher indicated that he would hit Martha so that she could do better in school. If we thought we could get smarter by somebody hitting us, we would all say “beat us—finals are coming.” Obviously, hitting doesn’t make anyone smarter. The teacher wanted Martha to put out her hand and he would then hit her hand with a stick. Joseph reacted. He did not allow the teacher to hit his sister. When the teacher suggested that he would hit Joseph, it appears Joseph hit him first. This led to Joseph and his sister leaving the schoolhouse.
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👤 Children
👤 Parents
👤 Other
The Iron Rod—The Word of God
Summary: While visiting her daughter's home in Denver, the speaker regularly walked with her granddaughter in a stroller on a paved path. Dreading the final uphill stretch, she chose a shorter dirt shortcut, but loose gravel caused her to slip backward and put both her and the child at risk. She managed to return to the safety of the sidewalk and never tried the shortcut again.
While traveling on the path to the tree of life, there is no shortcut to reach it; there is just danger off the designated path chosen by Jesus Christ. I often am looking for a shorter or better way to reach a goal or accomplish something that I need to do in my life, but I try to make sure that this way does not affect my eternal salvation or put me in danger of losing something very precious. However, I am reminded of a time I decided to create my own shortcut to reach a destination.
Near my daughter’s home in Denver is a delightful cement and asphalt bike path and walkway. The path leads one through undeveloped as well as developed areas. When I visit there, I take my granddaughter in her stroller as I do my daily walks. The beginning of the path that leaves my daughter’s area is downhill for about eight to ten minutes of the walk. You know what that means: the last of the walk is uphill. After walking for 45 minutes or so, I always dread that last uphill climb—especially pushing a stroller.
When I first started walking this path, I noticed that just before the sidewalk begins its ascent back to my daughter’s street, there is a dirt path that is much shorter but steeper than the cement pathway. It would lead me to the street and thus cut out some of the uphill climb near the end. I figured a short uphill climb would be better than a long one, even with its steepness.
Therefore, on one of my walks I decided to attempt it and began to push the stroller up the path. However, I failed to notice that on the dirt path there was also gravel. Halfway up, my feet began to slip on the rocks, and I found myself and the stroller going backward. I concluded that this was not a good thing, and I became concerned for the safety of my granddaughter as well as for myself. Luckily, grasping the stroller tightly, I was able to turn the stroller off the dirt path and head it back down to the safety of the sidewalk, even though I was running because of the decline. I never attempted that shortcut again.
Near my daughter’s home in Denver is a delightful cement and asphalt bike path and walkway. The path leads one through undeveloped as well as developed areas. When I visit there, I take my granddaughter in her stroller as I do my daily walks. The beginning of the path that leaves my daughter’s area is downhill for about eight to ten minutes of the walk. You know what that means: the last of the walk is uphill. After walking for 45 minutes or so, I always dread that last uphill climb—especially pushing a stroller.
When I first started walking this path, I noticed that just before the sidewalk begins its ascent back to my daughter’s street, there is a dirt path that is much shorter but steeper than the cement pathway. It would lead me to the street and thus cut out some of the uphill climb near the end. I figured a short uphill climb would be better than a long one, even with its steepness.
Therefore, on one of my walks I decided to attempt it and began to push the stroller up the path. However, I failed to notice that on the dirt path there was also gravel. Halfway up, my feet began to slip on the rocks, and I found myself and the stroller going backward. I concluded that this was not a good thing, and I became concerned for the safety of my granddaughter as well as for myself. Luckily, grasping the stroller tightly, I was able to turn the stroller off the dirt path and head it back down to the safety of the sidewalk, even though I was running because of the decline. I never attempted that shortcut again.
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👤 General Authorities (Modern)
👤 Children
👤 Parents
Not Me—I Smoke and Drink
Summary: An inactive woman who smoked is unexpectedly called by her bishop to teach the Laurel class. Despite strong reluctance, she studies the lessons, shows up terrified, and begins teaching. Two faithful young women support and befriend her, helping reactivate the entire class and deepening her conversion. Within fifteen months she becomes Young Women president and resolves never to say no to the bishop again.
One day about twenty-five years ago I was busy ironing clothes and caring for several children in my home. I was also enjoying a television show and a cigarette.
The doorbell rang. Two men wearing business suits and warm smiles stood at the door. One of them introduced himself as the bishop of the ward. I invited them in and very quickly explained that I had been baptized into the Church when I was ten, but that I had never been very active and knew nothing about the gospel. A few months earlier I had attended a Church meeting, and had put my name on a class attendance roll, but no one had spoken to me.
The bishop smiled, looked me in the eye, and said, “I have been praying for a teacher for the young women, and the Lord directed me here.” I told him he was crazy. He continued to smile, opened the lesson book he’d brought with him, and started to explain about teaching the class.
“I don’t know what you’re talking about,” I said. “I smoke and drink and I can’t teach sixteen-year-old girls.”
He then explained that I was to start teaching the following Wednesday. I kept saying, “no,” and he kept right on smiling. I told him I was inactive.
He said, “Not any more.”
I said, “I smoke.”
He replied, “You have until next Wednesday. God loves you. You can do it.” He smiled, left the lesson book, and walked out the door.
I was stunned. Then I got mad and yelled at the air, “You’d better find someone else, because I’m not going to do it!”
I tried to ignore the book, but my curiosity got the better of me. I read it from cover to cover, all twelve lessons. Wednesday drew nearer. I knew the lesson word for word. All day Wednesday I said I was not going, but at the appointed hour I arrived at the church. I was so scared I was trembling. I had grown up in the slums, lived through gang fights, fought for food, bailed my drunk father out of jail, and spent time in a juvenile delinquent program. I could fight my way out of anything, yet here I was, letting that bishop get me into a mess like this. Well, I’d show him! By this time I was sitting in the chapel and they were introducing me as the new Laurel teacher.
In the classroom, facing two angelic girls, I sat down and gave them the lesson word for word, even the parts that said “Ask the class.” After the class I left quickly and went home and cried. A few days later the doorbell rang and I though, “Oh, good, it’s that smiling bishop coming after his book.” But no, it was those two Laurel girls. One brought cookies, and one had flowers. They came in and taught me—about the people in the ward, about the young women’s program, and about the class. There were sixteen girls in the class, and they hadn’t had a teacher for some months. Lila and Lois were the only active ones.
I liked those girls, and I agreed to go to church with them the next Sunday. Afterwards, they came home with me for dinner.
With their help, I started teaching the other girls. If the girls wouldn’t come to church, we went wherever they were. We had lessons in bowling alleys, cars, and bedrooms, and on porches. I was determined that if I needed to go to class, those girls did too. One day we were giving the lesson to a girl who was hiding in a closet, and she came out and asked, “What about my free agency?” I told her I had never heard of that lesson and that she could come and teach us the next Wednesday.
Lila and Lois became like daughters to me. They taught me to sew, to look up scriptures, and most of all, to smile. Six months later fourteen of the girls were coming to class, and all were active within a year. Together we learned to pray, to study the gospel, and to help others. We made many visits to the children’s hospital. We laughed together and cried together in a bond of love. Fifteen months later, I was president of the Young Women.
I made a decision during that year of teaching that I would never say “no” to the bishop, and I never have. Two sixteen-year-old girls taught me that. I later learned that my smiling bishop was just as terrified of me as I was of him when he first came to the home, and he was sure I wouldn’t show up to teach the class. I sure showed him—and I’m grateful!
The doorbell rang. Two men wearing business suits and warm smiles stood at the door. One of them introduced himself as the bishop of the ward. I invited them in and very quickly explained that I had been baptized into the Church when I was ten, but that I had never been very active and knew nothing about the gospel. A few months earlier I had attended a Church meeting, and had put my name on a class attendance roll, but no one had spoken to me.
The bishop smiled, looked me in the eye, and said, “I have been praying for a teacher for the young women, and the Lord directed me here.” I told him he was crazy. He continued to smile, opened the lesson book he’d brought with him, and started to explain about teaching the class.
“I don’t know what you’re talking about,” I said. “I smoke and drink and I can’t teach sixteen-year-old girls.”
He then explained that I was to start teaching the following Wednesday. I kept saying, “no,” and he kept right on smiling. I told him I was inactive.
He said, “Not any more.”
I said, “I smoke.”
He replied, “You have until next Wednesday. God loves you. You can do it.” He smiled, left the lesson book, and walked out the door.
I was stunned. Then I got mad and yelled at the air, “You’d better find someone else, because I’m not going to do it!”
I tried to ignore the book, but my curiosity got the better of me. I read it from cover to cover, all twelve lessons. Wednesday drew nearer. I knew the lesson word for word. All day Wednesday I said I was not going, but at the appointed hour I arrived at the church. I was so scared I was trembling. I had grown up in the slums, lived through gang fights, fought for food, bailed my drunk father out of jail, and spent time in a juvenile delinquent program. I could fight my way out of anything, yet here I was, letting that bishop get me into a mess like this. Well, I’d show him! By this time I was sitting in the chapel and they were introducing me as the new Laurel teacher.
In the classroom, facing two angelic girls, I sat down and gave them the lesson word for word, even the parts that said “Ask the class.” After the class I left quickly and went home and cried. A few days later the doorbell rang and I though, “Oh, good, it’s that smiling bishop coming after his book.” But no, it was those two Laurel girls. One brought cookies, and one had flowers. They came in and taught me—about the people in the ward, about the young women’s program, and about the class. There were sixteen girls in the class, and they hadn’t had a teacher for some months. Lila and Lois were the only active ones.
I liked those girls, and I agreed to go to church with them the next Sunday. Afterwards, they came home with me for dinner.
With their help, I started teaching the other girls. If the girls wouldn’t come to church, we went wherever they were. We had lessons in bowling alleys, cars, and bedrooms, and on porches. I was determined that if I needed to go to class, those girls did too. One day we were giving the lesson to a girl who was hiding in a closet, and she came out and asked, “What about my free agency?” I told her I had never heard of that lesson and that she could come and teach us the next Wednesday.
Lila and Lois became like daughters to me. They taught me to sew, to look up scriptures, and most of all, to smile. Six months later fourteen of the girls were coming to class, and all were active within a year. Together we learned to pray, to study the gospel, and to help others. We made many visits to the children’s hospital. We laughed together and cried together in a bond of love. Fifteen months later, I was president of the Young Women.
I made a decision during that year of teaching that I would never say “no” to the bishop, and I never have. Two sixteen-year-old girls taught me that. I later learned that my smiling bishop was just as terrified of me as I was of him when he first came to the home, and he was sure I wouldn’t show up to teach the class. I sure showed him—and I’m grateful!
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👤 Church Leaders (Local)
👤 Youth
👤 Church Members (General)
Adversity
Agency and Accountability
Bishop
Conversion
Faith
Friendship
Love
Ministering
Obedience
Service
Teaching the Gospel
Word of Wisdom
Young Women
Pioneering in Chyulu, Kenya
Summary: When invited to leadership meetings in Nairobi, brethren from Chyulu made great sacrifices to attend. They walked 20 kilometers to catch a midnight train, traveled all night, participated in the meetings with translators, and returned home the next day grateful for the experience.
The fact that President Kasue and other Chyulu Church leaders have hungered to learn more has contributed to the strength of the Church here. When President Brown invited all priesthood leaders to attend leadership meetings in Nairobi, he did not expect those from Chyulu to attend because of the distance and cost of travel. However, 11 brethren from Chyulu arrived early on the morning of the meeting. They had walked 20 kilometers to catch a train at midnight and traveled all night. They attended the leadership meeting that day, with some of them requiring translators. That night they stayed with Church members, and the following day they traveled back to Chyulu, expressing deep gratitude for the privilege of being at the meetings.
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👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Education
Gratitude
Priesthood
Sacrifice
Prayer on the Battlefield
Summary: The speaker remembers a seven-year-old boy from his Primary class who had prayed for his safety in Afghanistan. During a terrifying attack, that memory strengthened his faith and brought him peace as he prayed for protection. When the firefight ended hours later, no one in their camp had been injured, and he testified that God hears and answers prayers, even a child’s.
As I finished my prayer, a memory played in my mind that momentarily replaced the sights and sounds of battle. The memory was of seven-year-old Gabriel, one of the boys in the Primary class I taught back in the United States. Just a few weeks earlier, his father had emailed me a video of Gabriel praying at his bedside—praying for me and for my safety in Afghanistan.
I remembered teaching my Primary class about prayer. At the time, I had wondered if any of them understood the miraculous power of prayer. But when I saw that video, I was astounded by the faith of that little boy—something I witnessed with many of the children I taught.
Now the memory of that simple prayer inspired my faith in that terrifying moment. I felt God tell me that little Gabriel was praying for me. I knew He had heard Gabriel’s prayer, my prayer, and the prayers of countless others on my behalf. I felt peace replace worry. I felt in my heart that my fellow servicemen and I would be all right.
When the firefight finally ended six hours later, we assessed our casualties. To our surprise, nobody in our camp had been injured by the 47 rocket-propelled grenades and thousands of rounds fired into our camp.
I knew I wasn’t the first to pray on the battlefield. I also knew that not every battlefield prayer had been answered in the same way. But I was grateful for the assurance that God hears and answers our prayers, even those of a little child.
I remembered teaching my Primary class about prayer. At the time, I had wondered if any of them understood the miraculous power of prayer. But when I saw that video, I was astounded by the faith of that little boy—something I witnessed with many of the children I taught.
Now the memory of that simple prayer inspired my faith in that terrifying moment. I felt God tell me that little Gabriel was praying for me. I knew He had heard Gabriel’s prayer, my prayer, and the prayers of countless others on my behalf. I felt peace replace worry. I felt in my heart that my fellow servicemen and I would be all right.
When the firefight finally ended six hours later, we assessed our casualties. To our surprise, nobody in our camp had been injured by the 47 rocket-propelled grenades and thousands of rounds fired into our camp.
I knew I wasn’t the first to pray on the battlefield. I also knew that not every battlefield prayer had been answered in the same way. But I was grateful for the assurance that God hears and answers our prayers, even those of a little child.
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👤 Children
👤 Parents
👤 Church Members (General)
Children
Faith
Prayer
Teaching the Gospel
War
The Bad Website
Summary: Kevin, distracted from homework by thoughts of a racing game, clicks a link and sees inappropriate images online. He feels sick, prays for help, and courageously tells his mom, who responds with love and guidance. They recognize the Holy Ghost's promptings and decide to create a computer safety plan together.
This story took place in the USA.
Kevin turned around in the computer chair. He hit random keys on the keyboard.
“Mom, can I play the racing game yet?” he called.
Mom looked in from the kitchen. “After you finish your homework.”
Kevin sighed. How was he supposed to focus on homework? He was so close to beating the next level of his favorite computer game. And his homework was, well, homework.
He guessed he could at least start on it. He scrolled through a website. It sure didn’t look as cool as the racing game.
Then Kevin saw a link. He clicked on it. The link took him to a website with pictures of people wearing no clothes.
This is bad, he thought. I should leave it. Kevin looked over his shoulder. No one was watching him. He looked at a few more pictures. He was just curious.
Kevin started to feel a little sick inside. He quickly closed the website. He tried to go back to his homework. It’s OK, Kevin thought. I just saw just a few pictures. But the bad feeling didn’t go away.
Kevin felt like he should talk to Mom about the website. But he was scared. What if she got mad?
That night, after dinner, Kevin helped Mom wash the dishes.
“Are you feeling OK?” Mom asked.
“Yeah,” Kevin said.
But he wasn’t OK. He felt like he was going to cry. The feeling that he should tell Mom came back. But Kevin was still scared.
Heavenly Father, please help me, he prayed silently. He felt a little better.
“Can I talk to you?” Kevin asked.
“Of course,” Mom said. “What do you want to talk about?”
Kevin looked at the floor. He wasn’t sure how to start. “When I was doing my homework, I looked at a site that had pictures of people without clothes. I was just curious. But now I can’t forget what I saw.”
“I’m glad you told me,” Mom said. She gave Kevin a hug. “Curiosity is normal. You know that those things are bad, and you shouldn’t be looking at them. But the good thing is that you were honest. You’ll feel better now because you told me.”
“You’re not mad?” Kevin asked.
“Of course not,” Mom said. “I love you. I want to help you. And so does Heavenly Father. He can always help you make things right.”
The sick feeling left Kevin’s stomach.
“I was scared to tell you,” he said. “But I felt better after I said a prayer.”
“It sounds like the Holy Ghost helped you be brave!” Mom said.
Kevin had felt calm and peaceful when he prayed. But even before he prayed, he had felt like he needed to talk to Mom.
“I think the Holy Ghost helped me the whole time,” Kevin said. “He told me the pictures were bad. And He told me I needed to tell you what happened.”
“I’m always here if you need to talk about things like this,” Mom said. “I won’t get mad. Let’s work together to make a computer safety plan.”
Kevin smiled. “That sounds like a good idea to me.”
Illustration by Laura Catrinella
Kevin turned around in the computer chair. He hit random keys on the keyboard.
“Mom, can I play the racing game yet?” he called.
Mom looked in from the kitchen. “After you finish your homework.”
Kevin sighed. How was he supposed to focus on homework? He was so close to beating the next level of his favorite computer game. And his homework was, well, homework.
He guessed he could at least start on it. He scrolled through a website. It sure didn’t look as cool as the racing game.
Then Kevin saw a link. He clicked on it. The link took him to a website with pictures of people wearing no clothes.
This is bad, he thought. I should leave it. Kevin looked over his shoulder. No one was watching him. He looked at a few more pictures. He was just curious.
Kevin started to feel a little sick inside. He quickly closed the website. He tried to go back to his homework. It’s OK, Kevin thought. I just saw just a few pictures. But the bad feeling didn’t go away.
Kevin felt like he should talk to Mom about the website. But he was scared. What if she got mad?
That night, after dinner, Kevin helped Mom wash the dishes.
“Are you feeling OK?” Mom asked.
“Yeah,” Kevin said.
But he wasn’t OK. He felt like he was going to cry. The feeling that he should tell Mom came back. But Kevin was still scared.
Heavenly Father, please help me, he prayed silently. He felt a little better.
“Can I talk to you?” Kevin asked.
“Of course,” Mom said. “What do you want to talk about?”
Kevin looked at the floor. He wasn’t sure how to start. “When I was doing my homework, I looked at a site that had pictures of people without clothes. I was just curious. But now I can’t forget what I saw.”
“I’m glad you told me,” Mom said. She gave Kevin a hug. “Curiosity is normal. You know that those things are bad, and you shouldn’t be looking at them. But the good thing is that you were honest. You’ll feel better now because you told me.”
“You’re not mad?” Kevin asked.
“Of course not,” Mom said. “I love you. I want to help you. And so does Heavenly Father. He can always help you make things right.”
The sick feeling left Kevin’s stomach.
“I was scared to tell you,” he said. “But I felt better after I said a prayer.”
“It sounds like the Holy Ghost helped you be brave!” Mom said.
Kevin had felt calm and peaceful when he prayed. But even before he prayed, he had felt like he needed to talk to Mom.
“I think the Holy Ghost helped me the whole time,” Kevin said. “He told me the pictures were bad. And He told me I needed to tell you what happened.”
“I’m always here if you need to talk about things like this,” Mom said. “I won’t get mad. Let’s work together to make a computer safety plan.”
Kevin smiled. “That sounds like a good idea to me.”
Illustration by Laura Catrinella
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👤 Children
👤 Parents
👤 Other
Children
Courage
Family
Holy Ghost
Honesty
Parenting
Pornography
Prayer
Repentance
Temptation
Am I Good Enough?
Summary: As a rebellious teenager and hippie, Randy searched for spiritual truth but found only frustration until his brother introduced him to the Book of Mormon. After a powerful prayer experience, he was baptized, served a mission, and later saw his converted life bring healing and reconciliation with his parents.
The story concludes with Randy describing the temple and the restored Church as the place where he found what he had been seeking all along: truth, family sealing, and a miraculous new future.
When I was a teenager in the 1960s, the Vietnam War was raging. John F. Kennedy had been assassinated, as had Martin Luther King Jr. and Robert Kennedy. I rebelled against my parents and all the traditions and institutions of the day. I didn’t want to get married or bring children into a world that was so violent, dishonest, and dysfunctional.
I dropped out of high school my junior year, moved to the Haight Ashbury District of San Francisco, California, USA, and lived the life of a hippie from 1969 to 1972. I stayed in communes, took whatever jobs I could find, and embraced an idealist and hedonist lifestyle, including drug abuse.
When Randy was a teenager, he thought his life had no happy future. “I rebelled against my parents and all the traditions and institutions of the day,” he says.
At the same time, I was seeking faith, love, and spiritual truth. I meditated and studied different religions, extracting from them anything that struck me as true or valuable. All my searching, however, ended in frustration. My brother, John, knowing about my search, sent me a Book of Mormon.
“You’ve got to read this,” wrote John, who had joined the Church earlier.
When I got fired for reading the Book of Mormon at my job at a gas station, I thought, “This can’t be good.” I threw the book away.
Not long afterward, John told me he was coming to the San Francisco Bay Area with a singing group from Brigham Young University.
“I’d love to see you,” he said, suggesting we meet at the California Oakland Temple.
Driving around the Bay Area at night, I would often see the temple. It appealed to me spiritually, so I read about it and wanted to go inside. John and I met early one morning on the temple grounds. After our visit, he said it was time for his group to enter the temple.
“Randy, you won’t be able to enter the temple,” John told me.
“I know, I’m a hippie,” I replied, “but I’ve studied Eastern religions, I’m a vegetarian, I live in a commune where we share everything, and I have $20. How much could admission be?”
“Far more than that,” John answered. “You’re not good enough.”
At the time, I considered myself intellectually, philosophically, and spiritually advanced. How could I not be good enough?
For several years, my parents didn’t know where I was. They were good people who tried to give me the best education possible and were understandably disappointed by my choices. When my father became ill, my mother persuaded me to return home to Washington, D.C. When I arrived, John found me a job on a crew building the Washington D.C. Temple.
I didn’t know it, but he had arranged for me to work with a crew of returned missionaries. I was stunned that John Howell, the lead foreman, would ask a crew member to pray at the start of each day’s work—something I had never seen with crews I had worked with previously.
One day at work, several of us were mounting one of the temple’s heavy front doors when it fell and smashed my finger as thin as a dime. John hurried over, looked at my finger, called for some consecrated oil, and gave me a blessing. My finger healed so quickly that I didn’t need to see a doctor.
On another occasion, I was given a razor blade and told to scrape bits of debris off the concrete floors.
“Why?” I asked one of our crew members. “Aren’t they putting carpet down?”
“Randy, you don’t know whose house this is, do you?” he responded. “We’re perfecting it for the Perfect One.”
The world was drowning in cynicism, bitterness, hatred, and fear, but the example and teachings of the young men I worked with filled me with hope. As crew members shared their beliefs with me, I knew they were being honest and authentic. They had given two years of their lives to serve others, and they were intelligently optimistic. I wanted their teachings to be true. I felt I was gaining the enlightenment I had been seeking and that the Lord was preparing me spiritually.
John Howell suggested I meet with the full-time missionaries. Instead, I opted to have my brother and one of his friends, another returned missionary, teach me. As they taught me, I wanted external, incontrovertible evidence that what I was learning was true. Without that proof, I didn’t want any further discussions.
When I asked how they knew the truth, they replied, “We have read and prayed and felt a witness from the Holy Ghost.” They told me I needed that same witness.
That night I went into a grove of trees near my neighborhood. I don’t know how long I prayed, but I did so with absolute intent. I repeatedly asked God the same four questions: “Is the Book of Mormon the word of God? Did You and Your Son appear to Joseph Smith? Is this the true Church of Jesus Christ? Am I good enough to be a member?”
The answer to each question came in a whisper to my soul—“Yes”—four times. Those whispers were accompanied by serene and sublime feelings.
With my head bowed, kneeling in prayer and drenched with tears, I exclaimed: “If this is the answer You will give to me, then I accept it and will commit my life fully to You and this gospel as You reveal it to me.” Words cannot express the thoughts, feelings, and truths that enveloped me.
The witness I received that night was incontrovertible, and it’s as strong now as it was then. Since that prayer, God has proved those answers to me in thousands of miraculous and practical ways.
“The Church is a miracle,” says Randy, pictured here a month after his baptism. “And my life in the Church has been miraculous.”
Soon after I was baptized in 1974, I attended my first general conference in Salt Lake City with my brother, John. I was surprised when Elder Boyd K. Packer (1924–2015) of the Quorum of the Twelve Apostles, who had met my aunt in New York City three weeks before that conference, referred to John and me during his Sunday morning talk.
Quoting my aunt, Elder Packer said: “Two of my nephews have joined your Church. I can hardly believe the change that it’s made in their lives.”
Because of that profound change (see Alma 5:14), a fire burned inside me that I wanted to share. Soon, I found myself in Idaho as a full-time missionary. Halfway through my mission, my father, who was my greatest hero and best friend, passed away. My mother called my mission president and asked that I come home to give a eulogy. When my mission president left the decision up to me whether to leave, I told him I wanted to pray and fast for 24 hours before deciding.
That night I had a dream. My father appeared to me. In the midst of sublime and meaningful discussions with him, he told me, “Son, stay on your mission.”
I followed Dad’s counsel and stayed.
Because of the profound change that followed his conversion, “a fire burned inside” Randy that he wanted to share as a full-time missionary.
Six months after my mission, I held my mother’s hand as she took her last breath. Decades later, my wife, Lisa, found a letter from my parents in an old box. Dad had written it to me during my mission but died before sending it.
“Our hearts were and are and always will be full of love for you. I realize that things have not always been perfect, but that is life. … Christ did not say, ‘Follow me and it will be easy.’ He said, ‘Take up [your] cross, and follow me’ [Matthew 16:24]. He carried the cross, but we all have our splinters. Perhaps our place in heaven will depend upon how we handle ours. Son, we love you very much.”
Growing up, I was rough on my parents, but I never doubted their love. Since finding the Church, I have worked hard to thank them and honor them.
On February 17, 2018, two weeks before the Washington D.C. Temple closed for renovation, I was sealed to my father and mother, 42 years after they had passed through the veil into eternity. My oldest son, Randall, acted as proxy for my father, and Lisa acted as proxy for my mother. I felt that my parents, who had been sealed to each other earlier, were both there in spirit.
In the temple we find cords that bind us forever to our loved ones. I am certain of that.
When I was young, I didn’t want to get married or have children. But today my wife, children, and grandchildren are my greatest treasures. The Church is a miracle, and my life in the Church has been miraculous. With Joseph Smith, I say, “If I had not experienced what I have, I would not have believed it myself.”
Fifty years ago, I was a construction worker on the Washington D.C. Temple. I was convinced that my life had no happy future. Today I am an ordinance worker in that same temple, having accepted the Lord’s invitation to follow Him, receive His healing, embrace His ordinances, and strive to become like Him.
Randy and his wife, Lisa, serve in the Washington D.C. Temple, which he helped build 50 years ago.
Photograph by Leslie Nilsson
The restored Church is not a theory, a philosophy, or merely a community or culture. It is the true Church of our Lord and Savior, Jesus Christ.
I thought I would find what I was looking for in San Francisco. I didn’t. I found it in The Church of Jesus Christ of Latter-day Saints and in the house of the Lord, “the crowning jewel of the Restoration.”
I dropped out of high school my junior year, moved to the Haight Ashbury District of San Francisco, California, USA, and lived the life of a hippie from 1969 to 1972. I stayed in communes, took whatever jobs I could find, and embraced an idealist and hedonist lifestyle, including drug abuse.
When Randy was a teenager, he thought his life had no happy future. “I rebelled against my parents and all the traditions and institutions of the day,” he says.
At the same time, I was seeking faith, love, and spiritual truth. I meditated and studied different religions, extracting from them anything that struck me as true or valuable. All my searching, however, ended in frustration. My brother, John, knowing about my search, sent me a Book of Mormon.
“You’ve got to read this,” wrote John, who had joined the Church earlier.
When I got fired for reading the Book of Mormon at my job at a gas station, I thought, “This can’t be good.” I threw the book away.
Not long afterward, John told me he was coming to the San Francisco Bay Area with a singing group from Brigham Young University.
“I’d love to see you,” he said, suggesting we meet at the California Oakland Temple.
Driving around the Bay Area at night, I would often see the temple. It appealed to me spiritually, so I read about it and wanted to go inside. John and I met early one morning on the temple grounds. After our visit, he said it was time for his group to enter the temple.
“Randy, you won’t be able to enter the temple,” John told me.
“I know, I’m a hippie,” I replied, “but I’ve studied Eastern religions, I’m a vegetarian, I live in a commune where we share everything, and I have $20. How much could admission be?”
“Far more than that,” John answered. “You’re not good enough.”
At the time, I considered myself intellectually, philosophically, and spiritually advanced. How could I not be good enough?
For several years, my parents didn’t know where I was. They were good people who tried to give me the best education possible and were understandably disappointed by my choices. When my father became ill, my mother persuaded me to return home to Washington, D.C. When I arrived, John found me a job on a crew building the Washington D.C. Temple.
I didn’t know it, but he had arranged for me to work with a crew of returned missionaries. I was stunned that John Howell, the lead foreman, would ask a crew member to pray at the start of each day’s work—something I had never seen with crews I had worked with previously.
One day at work, several of us were mounting one of the temple’s heavy front doors when it fell and smashed my finger as thin as a dime. John hurried over, looked at my finger, called for some consecrated oil, and gave me a blessing. My finger healed so quickly that I didn’t need to see a doctor.
On another occasion, I was given a razor blade and told to scrape bits of debris off the concrete floors.
“Why?” I asked one of our crew members. “Aren’t they putting carpet down?”
“Randy, you don’t know whose house this is, do you?” he responded. “We’re perfecting it for the Perfect One.”
The world was drowning in cynicism, bitterness, hatred, and fear, but the example and teachings of the young men I worked with filled me with hope. As crew members shared their beliefs with me, I knew they were being honest and authentic. They had given two years of their lives to serve others, and they were intelligently optimistic. I wanted their teachings to be true. I felt I was gaining the enlightenment I had been seeking and that the Lord was preparing me spiritually.
John Howell suggested I meet with the full-time missionaries. Instead, I opted to have my brother and one of his friends, another returned missionary, teach me. As they taught me, I wanted external, incontrovertible evidence that what I was learning was true. Without that proof, I didn’t want any further discussions.
When I asked how they knew the truth, they replied, “We have read and prayed and felt a witness from the Holy Ghost.” They told me I needed that same witness.
That night I went into a grove of trees near my neighborhood. I don’t know how long I prayed, but I did so with absolute intent. I repeatedly asked God the same four questions: “Is the Book of Mormon the word of God? Did You and Your Son appear to Joseph Smith? Is this the true Church of Jesus Christ? Am I good enough to be a member?”
The answer to each question came in a whisper to my soul—“Yes”—four times. Those whispers were accompanied by serene and sublime feelings.
With my head bowed, kneeling in prayer and drenched with tears, I exclaimed: “If this is the answer You will give to me, then I accept it and will commit my life fully to You and this gospel as You reveal it to me.” Words cannot express the thoughts, feelings, and truths that enveloped me.
The witness I received that night was incontrovertible, and it’s as strong now as it was then. Since that prayer, God has proved those answers to me in thousands of miraculous and practical ways.
“The Church is a miracle,” says Randy, pictured here a month after his baptism. “And my life in the Church has been miraculous.”
Soon after I was baptized in 1974, I attended my first general conference in Salt Lake City with my brother, John. I was surprised when Elder Boyd K. Packer (1924–2015) of the Quorum of the Twelve Apostles, who had met my aunt in New York City three weeks before that conference, referred to John and me during his Sunday morning talk.
Quoting my aunt, Elder Packer said: “Two of my nephews have joined your Church. I can hardly believe the change that it’s made in their lives.”
Because of that profound change (see Alma 5:14), a fire burned inside me that I wanted to share. Soon, I found myself in Idaho as a full-time missionary. Halfway through my mission, my father, who was my greatest hero and best friend, passed away. My mother called my mission president and asked that I come home to give a eulogy. When my mission president left the decision up to me whether to leave, I told him I wanted to pray and fast for 24 hours before deciding.
That night I had a dream. My father appeared to me. In the midst of sublime and meaningful discussions with him, he told me, “Son, stay on your mission.”
I followed Dad’s counsel and stayed.
Because of the profound change that followed his conversion, “a fire burned inside” Randy that he wanted to share as a full-time missionary.
Six months after my mission, I held my mother’s hand as she took her last breath. Decades later, my wife, Lisa, found a letter from my parents in an old box. Dad had written it to me during my mission but died before sending it.
“Our hearts were and are and always will be full of love for you. I realize that things have not always been perfect, but that is life. … Christ did not say, ‘Follow me and it will be easy.’ He said, ‘Take up [your] cross, and follow me’ [Matthew 16:24]. He carried the cross, but we all have our splinters. Perhaps our place in heaven will depend upon how we handle ours. Son, we love you very much.”
Growing up, I was rough on my parents, but I never doubted their love. Since finding the Church, I have worked hard to thank them and honor them.
On February 17, 2018, two weeks before the Washington D.C. Temple closed for renovation, I was sealed to my father and mother, 42 years after they had passed through the veil into eternity. My oldest son, Randall, acted as proxy for my father, and Lisa acted as proxy for my mother. I felt that my parents, who had been sealed to each other earlier, were both there in spirit.
In the temple we find cords that bind us forever to our loved ones. I am certain of that.
When I was young, I didn’t want to get married or have children. But today my wife, children, and grandchildren are my greatest treasures. The Church is a miracle, and my life in the Church has been miraculous. With Joseph Smith, I say, “If I had not experienced what I have, I would not have believed it myself.”
Fifty years ago, I was a construction worker on the Washington D.C. Temple. I was convinced that my life had no happy future. Today I am an ordinance worker in that same temple, having accepted the Lord’s invitation to follow Him, receive His healing, embrace His ordinances, and strive to become like Him.
Randy and his wife, Lisa, serve in the Washington D.C. Temple, which he helped build 50 years ago.
Photograph by Leslie Nilsson
The restored Church is not a theory, a philosophy, or merely a community or culture. It is the true Church of our Lord and Savior, Jesus Christ.
I thought I would find what I was looking for in San Francisco. I didn’t. I found it in The Church of Jesus Christ of Latter-day Saints and in the house of the Lord, “the crowning jewel of the Restoration.”
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👤 Young Adults
👤 Church Members (General)
👤 Parents
👤 Other
Addiction
Book of Mormon
Doubt
Education
Employment
Faith
Family
War
The Strength of the Priesthood
Summary: In postwar Japan, the speaker heard a young serviceman deliver a powerful talk on chastity, only to suspect immediately afterward that the young man faced a serious moral danger. A group leader later confirmed the boy had arranged a date with a prostitute, and the leaders intervened to help him break it off and keep him under supervision.
Years later, the speaker saw that same man serving in the Los Angeles Temple and later as a husband and father with a pure family life. The story is used to show how early temptations can determine future service and blessings, and how guidance and intervention can help someone pass the test.
I feel impressed by something that has been said to repeat an experience. There are a number who are listening in tonight, and one particularly who will remember this very vividly—an incident that took place a number of years ago in Japan. I want you to pay particular attention to a part of this, to show how a mistake in your early life can blight the possibilities of your future opportunities for service in the kingdom of God.
It was just after the war; things were tense. We were at one of the upper camps where the planes could take off, and within half an hour they could be over on the Russian side. We were holding a noon meeting with our servicemen. They called on a young man to speak first. He announced his text from the prayer of the Master when he prayed for his disciples: “I pray not that thou shouldest take them [my disciples] out of the world, but that thou shouldest keep them from the evil.” (John 17:15.) Then this lad delivered one of the finest talks on chastity that I have ever heard. He closed by saying, “Rather than lose my virtue, I would die and have my body sent home in a pine box and my dog tags follow after.”
There was a hush over that audience of servicemen, and then he bore his testimony; and as he started to leave the pulpit, he stumbled and fell, draped over the pulpit. We lifted him off the pulpit and worked with him until he was revived, and then took him down in the audience.
As they carried him down, the mission president said to me, “I wonder if he has a bad heart.” And I said, “You know, I have had a feeling that there is something quarreling inside of him against what he has been saying to us.”
When it came my time to speak, I said to him, “Now, my boy, you have made a profound impression upon all of us. You have said you would rather die than lose your virtue. But remember, the devil heard you, as we heard you, and if I don’t miss my guess, he is going to make you prove that you would give your life before you would lose your virtue. You had better be on guard.”
The group leader took me aside when the meeting was over, and he said, “You were hitting close to the mark, because up at the Chitose Airbase there has grown up one of the most filthy, rotten cities filled with prostitutes to try to entrap our men, and we have tried to keep them out of their clutches. But this boy had made a date with one of these hussies, as they called them, patriotic hussies; and we found out before he kept the date and said, ‘Now look, we are not going to let you keep that date. Think of your mother; think of your sweetheart; think of your sisters. Now we will go down with you and help you break that date honorably.’”
This they did, and kept him under their surveillance for two weeks. They assigned him to do ward teaching, or home teaching, as they call it now; that meant, visit all the inactive boys in the camp. And two weeks later they assigned him to talk on the subject of chastity.
So the years passed. We were with President McKay at the dedication of the Los Angeles Temple. Between sessions I walked out to get some fresh air. As I walked up the west side of the building, I saw on the upper elevation a young man who seemed familiar to me, and I got closer to this young man that I had seen in Hokkaido, Japan. As he recognized me, he came running down the steps and threw his arms around my neck, and said, “Guess what! They have called me to be a worker in the Los Angeles Temple.”
There was a lump in my throat because I was there at the crossroads when he almost made a fatal step that probably would have forfeited him the right to be a worker in the Los Angeles Temple.
More years passed, and then I was out at a conference where he lived; and I saw a young couple walking down the aisle, the man holding in his arms a beautiful child, and a beautiful girl holding on to his arm, whom he introduced as his wife. As they uncovered the face of their new baby, I thought there was pride in the face of that young man because he knew as a young father that in the blood of his own child there was clean, pure blood. That is the reward that comes to one who passes the test.
It was just after the war; things were tense. We were at one of the upper camps where the planes could take off, and within half an hour they could be over on the Russian side. We were holding a noon meeting with our servicemen. They called on a young man to speak first. He announced his text from the prayer of the Master when he prayed for his disciples: “I pray not that thou shouldest take them [my disciples] out of the world, but that thou shouldest keep them from the evil.” (John 17:15.) Then this lad delivered one of the finest talks on chastity that I have ever heard. He closed by saying, “Rather than lose my virtue, I would die and have my body sent home in a pine box and my dog tags follow after.”
There was a hush over that audience of servicemen, and then he bore his testimony; and as he started to leave the pulpit, he stumbled and fell, draped over the pulpit. We lifted him off the pulpit and worked with him until he was revived, and then took him down in the audience.
As they carried him down, the mission president said to me, “I wonder if he has a bad heart.” And I said, “You know, I have had a feeling that there is something quarreling inside of him against what he has been saying to us.”
When it came my time to speak, I said to him, “Now, my boy, you have made a profound impression upon all of us. You have said you would rather die than lose your virtue. But remember, the devil heard you, as we heard you, and if I don’t miss my guess, he is going to make you prove that you would give your life before you would lose your virtue. You had better be on guard.”
The group leader took me aside when the meeting was over, and he said, “You were hitting close to the mark, because up at the Chitose Airbase there has grown up one of the most filthy, rotten cities filled with prostitutes to try to entrap our men, and we have tried to keep them out of their clutches. But this boy had made a date with one of these hussies, as they called them, patriotic hussies; and we found out before he kept the date and said, ‘Now look, we are not going to let you keep that date. Think of your mother; think of your sweetheart; think of your sisters. Now we will go down with you and help you break that date honorably.’”
This they did, and kept him under their surveillance for two weeks. They assigned him to do ward teaching, or home teaching, as they call it now; that meant, visit all the inactive boys in the camp. And two weeks later they assigned him to talk on the subject of chastity.
So the years passed. We were with President McKay at the dedication of the Los Angeles Temple. Between sessions I walked out to get some fresh air. As I walked up the west side of the building, I saw on the upper elevation a young man who seemed familiar to me, and I got closer to this young man that I had seen in Hokkaido, Japan. As he recognized me, he came running down the steps and threw his arms around my neck, and said, “Guess what! They have called me to be a worker in the Los Angeles Temple.”
There was a lump in my throat because I was there at the crossroads when he almost made a fatal step that probably would have forfeited him the right to be a worker in the Los Angeles Temple.
More years passed, and then I was out at a conference where he lived; and I saw a young couple walking down the aisle, the man holding in his arms a beautiful child, and a beautiful girl holding on to his arm, whom he introduced as his wife. As they uncovered the face of their new baby, I thought there was pride in the face of that young man because he knew as a young father that in the blood of his own child there was clean, pure blood. That is the reward that comes to one who passes the test.
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👤 General Authorities (Modern)
Apostle
Holy Ghost
Priesthood
Revelation
Temples
Testimony
Never Give Up
Summary: A youth took a robotics class and worked with classmates on coding robots and a final marshmallow-and-noodle tower challenge. When the team's tower seemed too wide and teammates wanted to quit, the youth encouraged them to keep trying. They reworked the design by moving noodles to the top, gradually increasing the height. They tied for first place and learned not to give up.
During summer break, I took a robotics engineering class at the high school near my home. I was one of the youngest ones in the class. On the first day our teachers put us into groups. In these groups we learned how to code robots. Coding allowed us to invent ways for robots to complete mazes. It was very hard to learn, and it took our group several days to do. Some days, people didn’t come to class, so it was just me and one other person working on our project.
On the last day, the teachers decided to do a fun game with the entire class. They gave each group 20 dried noodles and 10 marshmallows. They told us to make the tallest tower. My group only had two people that day, so a member from another group came over to help us.
Illustration by Macky Pamintuan
We worked on the tower for a long time and tried our best. The tower we made turned out a little too wide and not very tall. We felt like we could have done better. My teammates wanted to quit, but I said, “Let’s not give up.” We took all the noodle pieces from the side and placed them at the top. Little by little our tower grew!
Because we didn’t give up, we tied another group for first place. I learned that no matter how hard things get, we should never give up!
On the last day, the teachers decided to do a fun game with the entire class. They gave each group 20 dried noodles and 10 marshmallows. They told us to make the tallest tower. My group only had two people that day, so a member from another group came over to help us.
Illustration by Macky Pamintuan
We worked on the tower for a long time and tried our best. The tower we made turned out a little too wide and not very tall. We felt like we could have done better. My teammates wanted to quit, but I said, “Let’s not give up.” We took all the noodle pieces from the side and placed them at the top. Little by little our tower grew!
Because we didn’t give up, we tied another group for first place. I learned that no matter how hard things get, we should never give up!
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👤 Youth
👤 Other
Adversity
Education
Endure to the End
Friendship
FYI:For Your Information
Summary: In the 30th Ward, an annual basketball game pits Young Men against their 'Old Men' leaders, a tradition born from a fundraising challenge. The rivalry features creative intros, friendly banter, and varying levels of preparation, with wins split over the years. Leaders and youth testify that the games build closeness and keep youth engaged.
by Shirley F. Berlin
It was the night of the annual basketball game between the “Young Men” and their “Old Men” church leaders in the 30th Ward, Ogden Utah East Stake. In the stake center bleachers, ward members, families, and friends excitedly shouted encouragement to both teams.
Bob Blair of the Old Men had just connected, closing the Young Men’s lead to one point at 16–15, with 4:41 left in the second quarter.
“We’re going to walk away with it—take it from the coach,” Darold Rawson, Sr., of the Young Men said confidently.
The competition had begun five years before when the youth were planning a fund-raising project. They challenged their priesthood leaders to a game of basketball, certain that they could easily beat such out-of-shape old folks. But the Old Men won! A surprised group of Aaronic Priesthood boys immediately planned a comeback. They would have another game next year, and the next, and the next.
Over the years, the boys had grown stronger and taller, and their leaders had grown … well, older. The Young Men had won three times, and their leaders had won twice. This one could be anyone’s game.
Earlier in the evening, the excitement started as the Young Women introduced the players on each team with words from original songs. The Old Wives Cheerleaders waved their pom-poms. Dressed in jeans rolled to mid-calf, with shirts emblazoned with big “O’s”, they were poised for the grand entry of their husbands.
As the Old Men burst energetically through their “We’re the Greatest!” banner, the crowd went wild.
Then, all eyes turned to the opposite corner where the Young Men were eagerly waiting their turn behind the banner reading, “We’re #1.”
Unexpectedly, Zan Treasure casually tore an opening through which the boys stepped with dignity, one at a time. Then Mike Ward ceremoniously placed some steps a few feet from the basket and stood at attention. Suddenly, Jim Berlin streaked past and went up for a spectacular slam dunk. The fans roared as the Young Men sprang into action. Following the tip-off, Darold Rawson, Jr., quickly scored the first point.
Bishop Arlo Ward, who has played in all the games, said, “They’ve been highlights for me. They are an opportunity for the Young Men to really get the best of their leaders. They haven’t always done it, but as they have prepared and developed, they have given us a challenge. The games bring out a closeness that you don’t always get.”
When asked how many practices the Old Men had before the game, Bishop Ward smiled. “Zero. But we’re so good we don’t need any.”
However, his counselor Gary Saunders didn’t sound so confident. He admitted that when the Old Men heard that the game would be played on the large stake center floor instead of the small one in the ward cultural hall, “We decided to play with two teams—one defense and one offense so we wouldn’t have to run up and down that big court.”
The Young Men hadn’t had many more practices than their elders. Term papers, final exams, jobs, and dates interfered. However, some mornings at 5:30, the more eager ones jogged. On moonlit nights they played ball in the driveway of the home of three participating brothers. But even when the boys weren’t actually practicing, they were “psyching up.” In fact, one night after the youth had been boasting in the Elliott Berlin living room, Brother Berlin commented, “There’s enough hot air in here to dry a corn field.” But they won anyway.
All of the original Young Men will be on missions, married, or will have “graduated” to Old Men status by the next game. New loyalties will have to be formed as rivals become teammates. A different group of hopeful young players will challenge their leaders, and an enjoyable tradition will carry on.
Visitor Brenda Gilbertson summarized the feelings of many when she said, “I’m really impressed with your ward. You do such fun things. I can see why your boys stay active.”
Indeed, the 30th Ward surely demonstrates that a ward that plays together stays together.
It was the night of the annual basketball game between the “Young Men” and their “Old Men” church leaders in the 30th Ward, Ogden Utah East Stake. In the stake center bleachers, ward members, families, and friends excitedly shouted encouragement to both teams.
Bob Blair of the Old Men had just connected, closing the Young Men’s lead to one point at 16–15, with 4:41 left in the second quarter.
“We’re going to walk away with it—take it from the coach,” Darold Rawson, Sr., of the Young Men said confidently.
The competition had begun five years before when the youth were planning a fund-raising project. They challenged their priesthood leaders to a game of basketball, certain that they could easily beat such out-of-shape old folks. But the Old Men won! A surprised group of Aaronic Priesthood boys immediately planned a comeback. They would have another game next year, and the next, and the next.
Over the years, the boys had grown stronger and taller, and their leaders had grown … well, older. The Young Men had won three times, and their leaders had won twice. This one could be anyone’s game.
Earlier in the evening, the excitement started as the Young Women introduced the players on each team with words from original songs. The Old Wives Cheerleaders waved their pom-poms. Dressed in jeans rolled to mid-calf, with shirts emblazoned with big “O’s”, they were poised for the grand entry of their husbands.
As the Old Men burst energetically through their “We’re the Greatest!” banner, the crowd went wild.
Then, all eyes turned to the opposite corner where the Young Men were eagerly waiting their turn behind the banner reading, “We’re #1.”
Unexpectedly, Zan Treasure casually tore an opening through which the boys stepped with dignity, one at a time. Then Mike Ward ceremoniously placed some steps a few feet from the basket and stood at attention. Suddenly, Jim Berlin streaked past and went up for a spectacular slam dunk. The fans roared as the Young Men sprang into action. Following the tip-off, Darold Rawson, Jr., quickly scored the first point.
Bishop Arlo Ward, who has played in all the games, said, “They’ve been highlights for me. They are an opportunity for the Young Men to really get the best of their leaders. They haven’t always done it, but as they have prepared and developed, they have given us a challenge. The games bring out a closeness that you don’t always get.”
When asked how many practices the Old Men had before the game, Bishop Ward smiled. “Zero. But we’re so good we don’t need any.”
However, his counselor Gary Saunders didn’t sound so confident. He admitted that when the Old Men heard that the game would be played on the large stake center floor instead of the small one in the ward cultural hall, “We decided to play with two teams—one defense and one offense so we wouldn’t have to run up and down that big court.”
The Young Men hadn’t had many more practices than their elders. Term papers, final exams, jobs, and dates interfered. However, some mornings at 5:30, the more eager ones jogged. On moonlit nights they played ball in the driveway of the home of three participating brothers. But even when the boys weren’t actually practicing, they were “psyching up.” In fact, one night after the youth had been boasting in the Elliott Berlin living room, Brother Berlin commented, “There’s enough hot air in here to dry a corn field.” But they won anyway.
All of the original Young Men will be on missions, married, or will have “graduated” to Old Men status by the next game. New loyalties will have to be formed as rivals become teammates. A different group of hopeful young players will challenge their leaders, and an enjoyable tradition will carry on.
Visitor Brenda Gilbertson summarized the feelings of many when she said, “I’m really impressed with your ward. You do such fun things. I can see why your boys stay active.”
Indeed, the 30th Ward surely demonstrates that a ward that plays together stays together.
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👤 Youth
👤 Church Leaders (Local)
👤 Parents
👤 Church Members (General)
Bishop
Family
Priesthood
Unity
Young Men
Young Women
All Is Lost
Summary: After obtaining the plates, Joseph guarded them from treasure seekers and curious neighbors who tried to steal or see them. He hid the plates in various places and consistently refused requests to reveal them. These disruptions limited his study time and left him unsure how to begin translating.
After Joseph brought the gold plates home, treasure seekers tried for weeks to steal them. To keep the record safe, he had to move it from place to place, hiding the plates under the hearth, beneath the floor of his father’s shop, and in piles of grain. He could never let his guard down.
Curious neighbors stopped by the house and begged him to show them the record. Joseph always refused, even when someone offered to pay him. He was determined to care for the plates, trusting in the Lord’s promise that if he did everything he could, they would be protected.1
These disruptions often kept him from examining the plates and learning more about the Urim and Thummim. He knew the interpreters were supposed to help him translate the plates, but he had never used seer stones to read an ancient language. He was anxious to begin the work, but it was not obvious to him how to do it.2
Curious neighbors stopped by the house and begged him to show them the record. Joseph always refused, even when someone offered to pay him. He was determined to care for the plates, trusting in the Lord’s promise that if he did everything he could, they would be protected.1
These disruptions often kept him from examining the plates and learning more about the Urim and Thummim. He knew the interpreters were supposed to help him translate the plates, but he had never used seer stones to read an ancient language. He was anxious to begin the work, but it was not obvious to him how to do it.2
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👤 Joseph Smith
👤 Other
Adversity
Book of Mormon
Faith
Joseph Smith
Obedience
Revelation
Spiritual Gifts
Stewardship
The Restoration