Gospel Story Finder

In March 1934 Admiral Richard Byrd (explorer of the North and South Poles) isolated himself in the wastes of Antarctica in a little nine-by-thirteen-foot hut buried in the snow. There he planned to remain during the six-month-long night, making weather observations. He took this task on himself. He would not order any of his men to do it.
One day he went outside to check the instruments in the midst of a raging blizzard. When he tried to get back inside the hut, he found the trapdoor frozen. He pulled and yanked, exerting all his strength. It was like trying to pull open a locked bank vault. The door was frozen solid. He tried to scrape off some of the snow around the edges. He threw himself on the door, trying to break the ice by the pressure of his body. He pulled, tugged, pushed, and pounded until he was worn out. Then he was terribly cold, even through his heavy clothing. His fingers were numb, losing feeling. He was alone in vast Antarctica, the frozen, wild wastelands.
The wind tore at him. He was about to panic. Ten minutes more in the cold, and it would be too late! With the mighty effort of his will, he resisted panic; he prayed. He forced himself to rest quietly, to think, to concentrate. Suddenly he remembered—a shovel! The other day when he had been checking the instruments, he had left a shovel outside. He crawled around. It had snowed a great deal in the past two days. Where was the shovel? He slipped and fell, and as he crashed, he struck something hard. He seized it; he had the shovel.
Now, back to the trapdoor of the hut! Somehow he got back. Somehow he wedged the handle of the shovel under the handle of the trapdoor. His hands were almost useless by this time. He threw his body across the handle of the shovel, and, God be praised, the ice cracked and the door opened.

Eight Varsity Scouts from the Greeley Colorado Stake served as volunteers for two days at the Colorado Special Olympics Winter Games. The group cheerfully performed the many tasks assigned to them by the Olympic Committee. They helped decorate the “Olympic Town” and manned booths for competitions. Several of their group were also assigned as escorts to athletes on the ski slopes. They were to stay with their athlete during practice runs and during races.
They returned home tired but with a new appreciation and understanding of the special people they had been privileged to serve.

Primary children from the Kent Washington Stake and Spanish Branch, Washington, USA, had a Friend reading challenge. Together they read 2,920 Friend stories! They put a box full of Friend magazines to read at each Church building in the stake. Each child had a punch card to keep track of how many stories they read or listened to. They even had a stake activity using ideas and recipes from the Friend. They learned to keep reading, sharing, and being a friend to everyone!

Church pioneers in family history had to learn to be very resourceful. In October 1939, L. Garrett Myers and Ernst Koehler were in charge of the first microfilming of records outside of Utah. They worked in a hotel room in the state of Tennessee. A big, troublesome fan in the hotel’s kitchen caused vibrations in their room that made working with the cameras difficult, so Brother Koehler decided they would have to film the records between 10:00 at night and early morning, when the fan wasn’t turned on. They processed the film in the bathtub and dried it on a clothesline.

My grandparents started dating before Grandpa joined the Church. Grandma told him she was unavailable on Sundays and several evenings during the week. At first he considered dating somebody else since she was so busy. Eventually she explained, “I’m a member of a church you’ve never heard of.”
Grandpa immediately replied, “Oh do you mean The Church of Jesus Christ of Latter-day Saints?” Grandma was dumbfounded—she thought he had been stalking her! But he had heard of the Church before.
At 19, Grandpa was asked to help with the census because of his penmanship. When he asked a woman for her religion she said, “I’m a member of The Church of Jesus Christ of Latter-day Saints.” It was the longest denomination name he had ever heard. The name stuck with him. When Grandma told him that she belonged to a church he most likely didn’t know, he already had the name in his memory.
In his talks, Grandpa shared his thoughts and feelings and the struggles he faced investigating the Church. He had to humble himself to pray about joining the Church. He received an answer and acted on it.
It is amazing to share Grandpa’s firsthand accounts with my wife and children. They’ve never met him, but his words are reaching them 30 years after his death.

As a young teen growing up in Santiago, Chile, Andrea González never had much except for a dream—a university degree that would allow her to support her family if necessary.
To get there, she hoped to graduate from seminary, get good grades at school, and score high enough on her college placement exam (PSU) to go to a university where she could study engineering.
But by the time she had started her final year of high school in preparation for the PSU, she started to wonder if any of that was possible. “All my goals seemed impossible to achieve,” she recalls.
Andrea was trying to break into a competitive and male-dominated field of study. Because of the competition, the top universities were looking for extremely high scores on the math portion of the PSU, scores usually earned by those who could afford to attend private schools.
To try and overcome these obstacles, Andrea kept a daunting schedule her final year. She was up early and studying after school until late, eating when she had a free moment and squeezing in seminary four nights a week.
“It was discouraging sometimes,” she says. “I had to sacrifice a lot. I don’t know how many times my friends heard me say, ‘No, I’ve got to study’ or how often I’ve been teased for being smart.”
But she knew she couldn’t give up if she wanted to secure her future.
Her sacrifices paid off. On the math section of the PSU, Andrea was one of 200 students in the country to earn a perfect score of 850 and one of only two girls from public schools to do so.
She also graduated from seminary, got the good grades she studied so hard for, and was named by her classmates as the year’s “Best Friend” because of all of the time she spent helping others with their own studying.
But Andrea believes her success has less to do with how much she knows than it does with what she knows she must do. In other words, blessings come from following the Lord’s counsel, not our own (see 2 Nephi 9:28–29). “It’s not worth anything to be smart if we ignore God,” she says. “You always have to put God first.”
Learning that principle as she studied for her college entrance exam was critical to the other test Andrea was taking—the test of life that everyone must take.
The Lord Himself explains this test in the scriptures: “We will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them” (Abraham 3:25).
“Heavenly Father tests us to see what we will do,” Andrea says, thinking back on the difficult schedule she had to keep and the teasing she sometimes had to endure. “To pass life’s test, we have to be obedient,” Andrea says.
And not just when things are going well but during the hard times too.
“The great test of life,” said President Henry B. Eyring, First Counselor in the First Presidency, “is to see whether we will hearken to and obey God’s commands in the midst of the storms of life.”1
Often her two tests collided. That’s when Andrea learned that putting God first was the secret to passing both tests.
Many times she had to choose between Church activities and school activities, between studying the gospel and studying for her test. She says she learned early on that she felt better if she chose Church first. It strengthened her testimony that Heavenly Father would help her with her concerns if her first concern was Him.
These experiences also taught Andrea another important lesson. “He is capable of helping me with the tests He has given me,” she says.
Or as one of her heroes, Nephi, said, “I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).
Andrea knows that even though she has passed her first test, there is a lot she must learn before she’ll feel ready to pass the next. But she knows if she puts God first, He’ll help her pass that test too.

Fifteenth President of the Church
During the Great Depression of the 1930s, when few young men were serving missions, Gordon B. Hinckley was called to England. Shortly after his arrival, he became discouraged and felt he was wasting his time and his father’s money. He wrote to his father, who replied, “I have only one suggestion: forget yourself and go to work.” President Hinckley recalls: “[I] got on my knees and made a pledge with the Lord. I covenanted that I would try to forget myself and lose myself in His service. That July day in 1933 was my day of decision. A new light came into my life and a new joy into my heart” (“Taking the Gospel to Britain: A Declaration of Vision, Faith, Courage, and Truth,” Ensign, July 1987, 7).
Years later, he said of his mission: “How profoundly grateful I am. … In the course of that experience, there became riveted into my very being a conviction and knowledge that this is in very deed the true and living work of God, restored through a prophet for the blessing of all who will accept it and live its principles” (“The Question of a Mission,” Ensign, May 1986, 40).

One day in 1961 while Elder Slagowski and I were knocking on doors in Wilhelmshaven, West Germany, an elderly widow graciously welcomed us into her humble apartment. I was so surprised that I asked if she really understood who we were. She assured us that she did and that she had been waiting for us.
She told us that two Latter-day Saint elders had knocked on her door decades before, when she was a young mother. Because she was busy at the time, she had turned them away. Afterward she felt terrible about it and vowed that if Latter-day Saint missionaries ever knocked again, she would invite them in.
Emma Henke had a keen mind, and she listened to our message intently, but she often seemed to have a distant, far-off look. She was kind to us and was always eager to share her meager fare, but we wondered if she truly comprehended the importance of our message. Finally we decided to put her on our callback list and just drop by from time to time when we were in the neighborhood.
A few weeks later we stopped in again. As we visited, Emma suddenly announced, to our surprise, her determination to be baptized!
It was only then that she began sharing details from her difficult life. During the last days of World War I, her infant daughter had died. In 1924 a nine-year-old daughter had succumbed to diphtheria. During the winter of 1941–42 she had received her last letter from her 21-year-old son, who was fighting on the Russian front during World War II. She learned of his death a short time later.
Emma’s husband, Hugo, had despised the policies of the Nazi government. She often pleaded with him to be more cautious. Early one day in 1944, after a government radio-beam locator tracked a British Broadcasting Corporation signal to the Henkes’ home, the Gestapo broke down the door and arrested him. He was sent to a concentration camp near Hamburg, and Emma and their last surviving child, a young son, were left to fend for themselves.
Emma went to the local Nazi official responsible for her husband’s imprisonment and pleaded on her knees for his life but to no avail. She later learned of Hugo’s death in March 1945. The official himself was subsequently sentenced to life in prison but had been released shortly before we knocked on Emma’s door. She said she often saw him speeding along the streets of the city in an expensive new car. On the day she requested baptism, Emma said she had finally found the strength to forgive him for taking away her husband and rejecting her pleas for mercy. She had resolved to leave judgment in the hands of the Lord.
Emma became a faithful member of the Church and found great joy and comfort in discovering the truths of the restored gospel. In November 1966, while hurrying across a public square in Wilhelmshaven on her way to a Relief Society meeting, she collapsed and died of a heart attack.
Sister Henke refused to become embittered by the trials of her life, and she died free of the rancor of revenge. Surely this dear sister enjoyed a marvelous reunion with those she had loved and lost.

And the stories the banners tell! Marylynne Aposhina of the Hunter Ninth Ward, Hunter Utah West Stake, designed her banner after an oriental rug her great grandfather, Zadik Moses Aposhina, had made. A wealthy rug designer, her grandfather was forced to flee Armenia because of persecution against Christians. He lost his wealth, and some of his family members were sold as slaves in Mexico, but after overwhelming struggles, they finally reached the Salt Lake Valley.
“Making the banner helped me appreciate my heritage even more,” said Marylynne. “My mother and grandmother and I had fun together doing it, too. I don’t get to do things with both of them very often.”

My brother Bill was six years older than I was. He was my ideal, I wanted to be just like him. I would follow him and his friends around and, although I am sure he sometimes thought of me as a little pest, he was good to me and allowed me to tag along.
When Bill was in high school, he had saved enough money to buy himself a car. I remember well the day he drove his very first car home. It was his pride and joy, and he spent many hours shining it up. One day as we were coming home, he stopped at the bottom of the lane that led to our barn and asked me if I would like to drive his car up the lane, which was permissible in those days on a farm. Of course I would! I couldn’t believe that he would trust me to drive his new car—I knew how much it meant to him.
I ran around and jumped into the driver’s seat. He showed me where the key was, how to shift gears, and where the gas pedal was. My foot just barely reached the pedal. I knew everything I needed to know to start the car, and off we went. It was great! It was only when we reached the top of the hill that I realized he hadn’t shown me how to stop the car, and we ran right into the side of the barn. I felt so bad! I was sure that Bill would never trust me to drive his car again. However, a few days later he asked me again if I wanted to drive his car up the lane—but this time he showed me where the brake was! I was so grateful that he understood that running into the barn had just been an accident and that it hadn’t destroyed his trust in me.

Joining a church where members teach and speak and pray publicly can be intimidating to those for whom church membership was once a more passive experience. Today Aileen Figuerres serves on the Relief Society general board, where she teaches Relief Society leaders throughout the Church. She joined the Church in Hawaii at age 21, and she still remembers how worried she was the first time she was asked to pray in a meeting and teach a lesson as part of a teacher improvement class. In the Buddhist church she grew up attending, she recalls, “The minister did everything, and we sat and listened.” Having come from a non-Christian background, she also found the scriptures difficult to understand at first. She confided her feelings to a friend, and the friend offered to study the scriptures with her. Friends also taught her how to pray.
Sister Figuerres now emphasizes how important it is for new members to reach out to make connections with other Church members. She says it’s important to be brave enough to let others know what you need so they can help.
In retrospect, Sister Figuerres also realizes that as a new member she need not have been so concerned about the “form” as opposed to the “substance” of her service. To keep new challenges from feeling burdensome and overwhelming, Sister Figuerres recommends that new members try to approach challenges with a sense of joy in the learning process. “Because I had sufficient experiences of feeling the Spirit and God’s love, I could proceed in my own conversion process in spite of feelings of inadequacy and fear,” she recalls.

That was it. I received my papers; it was all on. It was around Christmas 1996 when I thought I’d better let the family know what was happening. I decided I’d tell everyone over Sunday dinner. As we were sitting at the table my sister said she had something to tell everyone: she’d been thinking of changing careers from a hairdresser to a beauty therapist, thus needing to give up her job and go to college. Everyone was happy about her decision. Then it was my turn. I told them I also had something to say. I told them that I was planning to go on a mission. A look of disbelief and surprise appeared on every face. I told them, “No one is more surprised than me.” Then between Christmas and New Years, a quiet holiday period, I managed to get all my medical and dental appointments arranged. Within three days my papers were ready. When I was 17, I’d taken out a small insurance policy that I thought would be useful, when it matured, to go towards a deposit for a house. I cashed it in early. (I lost nothing; every penny I had paid was returned to me; there was no financial penalty for early exit.) I was sent a cheque that paid for my whole mission. Isn’t it funny how things work out? Another small unplanned blessing. I then posted my papers.
Over the next few months, I started shopping for my mission attire. Coming from Scotland, I’m no stranger to cold weather so I was going to be well prepared. But every time I went to buy something like a winter coat, big woolly jumpers, hat, scarves, or gloves, I’d get the answer, “No!” I’d leave it a couple of days then go elsewhere. Again, the answer would be “No! Don’t buy that.” I couldn’t believe I was being prompted to buy certain clothes.
The promptings were very specific. I’d pick up clothes and I’d hold the hanger and wait for a yes or a no. I obediently bought according to those promptings. When I look back, I can’t believe how much the Holy Ghost kept prompting me and specifically telling me things each day—I was not asking for such clarity. I’ve never experienced this level of prompting ever since. That was how it was supposed to be—minute detail.
One morning I went downstairs and there on the carpet was the big fat white envelope. My heart leapt. I quickly grabbed it and immediately locked myself in the bathroom. I have a big family, and someone could have been lurking; I wanted to open it on my own.
I stared at the envelope, scared to open it. I kept thinking that it held the next 18 months of my life, my future. I was very anxious. I eventually opened it and scoured through the first few lines. I just wanted to know where I was going—it was the Greece Athens Mission. I’d never heard of this mission. I’d never heard of anyone even going to this mission. I would later find out that I was the first Scottish sister to go there. How cool! I would learn to speak Greek. l would serve my mission during one of the hottest summers they’d had, and another summer the following year. Greece was indeed a different, unusual place. The gospel was still in its infancy there; it had only been dedicated 25 years previously by Elder Gordon B. Hinckley (1910-2008).
I served my mission from May 1997 to November 1998. It was one of the best experiences of my life! I can’t believe that I hadn’t wanted to go. I could quite easily have missed out on this crucial experience. It was meant to be. I would never have chosen that path but it’s what Heavenly Father knew was right for me. Greece will always be a special place with special memories for me. Whenever I go back to visit, I get ‘goose bumps’ and butterflies in my stomach. When I left my mission, I left a part of my heart there, and there it will stay. It brought me so much happiness. It shaped my future. It put me on the right path, in the right direction. It was priceless. I loved it. I’d do it all over again in a heartbeat. It changed me for the better. My favourite word is fantastic, and Greece was fantastic!

As the winter afternoon sun slid behind the expansive snow-covered ski hill, the freezing mountain air sharply bit our cheeks and noses, acting almost like a stern usher instructing us to find our cars and trucks in the ski resort parking lot. There in our comfortable cars, heaters would soon warm cold fingers and toes. The sound of the frozen snow crunching with each step we took confirmed that this was extreme cold.
Our family had enjoyed a fun-filled day on the ski slopes, which was now coming to a frosty close. Arriving at the car, I reached in my coat pocket for the keys and then another pocket and another. “Where are the keys?” Everyone was anxiously waiting on the keys! The car battery was charged, and all the systems—including the heater—were ready to go, but without the keys, locked doors would deny entrance; without the keys, the engine would not provide power to the vehicle.
At the time, our primary focus was on how we were going to get into the car and get warm, but I couldn’t help but think—even then—there just might be a lesson here. Without keys, this wonderful miracle of engineering was little more than plastic and metal. Even though the car had great potential, without keys, it could not perform its intended function.
Let’s now end where we began, stranded in the frigid parking lot asking, “Where are the keys?” By the way, later that evening I did miraculously find the keys that had fallen out of my pocket on the mountain. The Lord has shown us that He will not leave us standing in the bitter cold without keys or authority to lead us safely home to Him.

For several months our family had been planning a vacation to a theme park. We had been doing chores and saving our allowance to have spending money. We were counting the days.
At the beginning of May, we held a family council where Mom reviewed our family budget and explained that money was tight. Dad presented a travel budget, and we realized that we couldn’t go on the trip without going into debt. We had a hard decision to make. We could go to the park and add to our debt, or wait until we could pay it off and save enough for next year. We talked about the prophet’s counsel to get out of debt and stay out of debt. Although it was a very difficult decision and some of us even cried, we chose to wait till next year.
We still wish we could go this year, but we are happy that we are following the prophet and know that we will be blessed for doing it.

Ernest Sibanda met two Mormon missionaries on bicycles—Elder Black and Elder Kaelin—in December 1978. They left a Book of Mormon with him. Before their visit, Ernest had already spent many years studying religion. In fact, he had been a teacher for his church for nine years and a pastor for three years.
The night Ernest received his copy of the Book of Mormon he stayed up until 2:00 in the morning reading enthusiastically. He couldn’t wait to meet the missionaries the following day. Ernest told them that he had learned more from Joseph Smith about Jesus Christ than all the ministers he had ever met. Ernest was baptized shortly thereafter, followed by his wife and children a few weeks later.
Of his baptism day, he wrote, “I felt very free. I felt released from every evil. I found there was love in me for my family. I found there was love within me for the Church.”2
Ernest Sibanda proved to be a great strength to the Church. He served as Sunday School president, branch clerk, and second counselor in a branch presidency. He also fulfilled an assignment from the South Africa mission president to translate hymns from English to Shona.

A second experience in the branch dealt with a kind and conscientious woman who faithfully turned in envelopes containing a few coins for payment of her tithing. One day as she came to church, she was also holding in her hand a plastic sandwich bag with a piece of dried-up bread in it. She handed the plastic bag to us and said: “If you are going to belong to a church, you ought to contribute. I can’t contribute much, but I can contribute the sacrament bread.”
As we used her bread for the sacrament, the whole experience carried an additional meaning that day. Going through my mind was the verse that reads: “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
“And there came a certain poor widow, and she threw in two mites, which make a farthing.
“And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
“For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

The subject in the family relations class I taught in my ward Sunday School was how to communicate with teenagers. When I asked the class members—all parents of teenagers—to identify the most important issues or concerns they had in dealing with young people, the question at the top of the list was: “How can I get my son or daughter to talk with me? I know they are facing problems that worry and trouble them, but when I ask them ‘What is the matter?’ they respond with something like ‘Nothing,’ or ‘You wouldn’t understand.’”
These parents also identified a wide range of other issues and concerns, but the consensus was, “If we could just talk over all these things, we might be able to help our teenagers cope better with the problems in their world.”
Is there anything parents can do to improve communication with their teenagers?
First, parents need to remember that children rarely initiate discussions on matters of concern, then ask for parental advice. I asked the parents in my class how many of them, as teenagers, had gone to their parents to talk over problems. Most had never done it. I asked why. The answers: “I was afraid it would embarrass me and my parents,” “I didn’t think they would understand,” and “They would have told me that I worried too much, or that everything was going to turn out just fine.”
One father reported that he had asked his teenage son, “Why don’t you ever come to me to talk over your problems?”
The son had answered, “Did you ever talk things over with your dad?”
“No,” the man replied.
His son said: “Things aren’t so different now.”
If teens don’t come to discuss serious things with parents, what can parents do? A common strategy is to try to get the young people to “open up.” This usually results in questions they interpret as prying. “Why are you so moody?”
“What happened at school today?” “Why did you get such a poor grade on that test?”
A better approach is to find an opportunity to share your own experiences with your son or daughter. The young people may not talk much, but they will usually listen with interest if you talk about how you felt when you failed an exam, or didn’t get a date, or disliked your math teacher, or didn’t get invited to a party. Just talk and share; let them know about you and learn what they will from your experiences.
Two mothers in my class tried this, with somewhat different results. One knew her son was upset because he had not done as well as he wanted on a school project and in a musical program for which he had to play an instrument. She found occasion to talk about how miserable she had been when she got a bad grade, feeling down on herself; but she had finally accepted the fact that she could not always be perfect. She told him she knew that he probably got some of his perfectionism from her, and she hoped he would be able to deal with mistakes better than she had. Her son listened with interest and afterward said, “Thanks, Mom, that was a real help.”
The other mother said she had tried to talk with her son about some of her experiences as a teenager and had told him she had felt that sometimes her parents and teachers didn’t understand what she was going through. When she finished, her son asked, “Is that all?” She said yes, and he left without another word.
She interpreted his response as rejection and felt that what she had said to him had no impact at all. My own feeling is that he may have been impressed more than she knew; at least he listened all the way through and did not become defensive, as often happened when she asked him questions or lectured.

After the war he opened an upholstery and mattress business and married Martha Bohnenstengel. Then in 1923 two young men knocked on his door. They were Elder Wayne Kartchner and Elder Otto Andre. In broken German they told about a boy named Joseph, about an angel, a book, a promise.
Walter and Martha were baptized in the Warthe River one cold November midnight. The ordinance had to be performed at night because of the anti-Mormon feeling in Germany at the time. “Nobody liked the Mormons. We were considered by some to be the most terrible people who ever lived.” Walter became the president of the Landsberg Branch. The 30 members met in his mattress factory.
Heeding the call to gather to Zion, he and Martha emigrated to Utah in 1926. Martha found employment sewing men’s dress shirts at $7.50 a week, and Walter worked in a mattress manufacturing plant at $20 a week. In 1929 they founded the Stover Bedding and Mattress Company.
As his business flourished, Walter became known for his generosity and compassion. He gave freely of his worldly goods and of himself. He does not like these acts of kindness to be spoken of, but many burdens were lifted and many lives brightened by his caring.
Walter’s own life was darkened, however, by the storm clouds of war that billowed over Europe. Soon his homeland and his adopted nation were killing each other’s sons on the same battlefields where he had fought as a young man.
When the guns of World War II finally fell silent, Germany awakened to a gray world of hunger, disease, and despair. Her cities lay in ruins. The whole nation was exhausted. Millions were homeless. Food, clothing, fuel, and shelter were almost nonexistent. People were dying every day for lack of the simple necessities.
Faithful Latter-day Saints had suffered with the rest. Some had died when the bombs fell. Many had been killed in combat. Others were prisoners of war.
The love of the Saints for one another during the apocalyptic last days of the war and the grim aftermath was a kind of miracle. They shared their food, their homes, and their faith. Their native leaders worked with great devotion to obtain what supplies they could for the members.
Still, the time came when there was no more to share and no more to buy. By late 1946, the situation was desperate. One of the coldest winters on record came howling in through bomb-shattered cities to the north. Meeting in unheated buildings, the faithful Saints watched in amazement as the water froze in sacrament cups.
Elder Ezra Taft Benson of the Council of the Twelve had come to Europe early in 1946 to assess needs and open channels for the hundreds of tons of relief supplies that the wards and stakes of the Church had been contributing. In the fall of the year, just as the need was becoming most desperate, these supplies began flowing into Germany.
And not long after welfare supplies began arriving, the Church sent another great gift to Germany—a man of faith and love and compassion. A strong, humble man who had long since outgrown his wooden shoes but who would never outgrow his love for the land of his birth. Walter Stover was called to minister to the war-torn Saints of Germany as president of the East German Mission.
Eager to do his part, he purchased with his own funds two railroad carloads of food and relief supplies and took them with him to Germany. Because of his generosity many lives were saved.
President Stover was sustained as mission president in a meeting at which Elder Benson presided. It was held in a bombed-out school in Berlin. Members of the Church approached President Stover after the meeting and told him, “We have lost our homes, our farms, and all our belongings, but we have not lost our testimonies of the gospel.”
Seven of the East German Mission’s eight districts lay within the Russian zone. President Stover launched a series of district conferences into this zone, gathering together the remnants of the Saints. Many branches had almost disappeared. Some had only women and children. The men were dead or in prison camps. The people were reduced to eating weeds to supplement their meager ration of black bread. The members thronged to the conferences, as hungry for spiritual nourishment as they were for food. Time after time President Stover crossed into the Russian zone in his green Pontiac, taking both spiritual and temporal aid, a shepherd to a scattered and ravaged flock.
There was some danger in these travels. He was arrested several times, and once he was taken at gun point to be tried by a Russian military court as an American spy. He was released unhurt. He had been promised by President George Albert Smith that the adversary would have no power over him as long as he was doing his duty, and this promise was honored many times.
And always, he fed and clothed the Saints. Time after time he staved off starvation and exposure with Church welfare supplies, and sometimes with goods he purchased himself.
His reports from those days are filled with touching stories. “I went to visit one sister whose husband was killed in action in Russia. She lived with no heat, no windows, no water. There was hardly any bedding. Two small children were in bed shivering. The mother was hard of hearing, and the oldest daughter, 11, was half-starved and frozen. The little girl had no shoes and little clothing. … We gave them warm food and clothing.
“I will never forget the thankful expression on the little girl’s face when she got underclothing, a dress, stockings, and new shoes. We also could help the mother and other little girl from the welfare supplies. We gave them a couple of blankets and a few other things. The family might well have frozen to death if they had not come to our attention.”
Another time he wrote: “I gave a little girl an orange. She eyed it with suspicion and then began to play with it. I told her it could be eaten, and before I could show her how to peel it she began to eat the peeling and all as if it were an apple. Children have no knowledge of fruits or sweets. The gaunt adults remember such items as milk, eggs, butter, fats, and meats but vaguely.”
Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.
President Stover’s own generosity to the Saints was legendary. He built and paid for at least four new chapels from his own funds. Once he rented a train to bring the members from East Germany into the American sector of Berlin for a conference.
One Christmas he and the West German Mission president purchased a chocolate bar from the U.S. army commissary for every LDS child in Germany. After that the children called him their “chocolate uncle.”
At the end of his mission, President Stover and his wife adopted two little German girls, Heidi and Brigitte.
President Stover witnessed the birth of the Cold War. He saw the Iron Curtain come down across Europe. He saw access to his beloved Saints in East Germany become more and more difficult and infrequent. But he worked on tirelessly to serve his people in every way he could.
After his release in 1951, Brother Stover continued his giving ways back in Salt Lake. He hired many impoverished immigrants at his business, and quietly helped unnumbered others, shunning publicity, but always giving. Giving was his hobby, his passion, his mission. Students living in Helaman Halls at BYU enjoy one small part of his generosity. He donated all the mattresses and box springs for the whole complex.
In the meantime, he fulfilled many Church assignments, both in his own ward and as a member of Churchwide committees. He didn’t know any other way to spend his life except in service, and he saw chances for service everywhere. President Ezra Taft Benson has said of him, “Brother Walter Stover, whom I have known and loved for over 40 years, is a man without guile and an exemplary Latter-day Saint.” President Thomas S. Monson says, “Walter Stover has contributed his all after the fashion of the Master, quietly and unceremoniously—without any fanfare or credit to himself.”
Walter Stover’s whole life has been dedicated to building Zion and taking care of the needs of his Father’s children. He could have been a very rich man by now as the world measures riches. He could have had estates and mansions and fleets of vintage autos. Instead he has invested his money and himself in the lives of his fellowmen and in the restored gospel. And so instead of being very rich in dollars and cents, he is very rich in love and joy and the Spirit of the Lord.
The Savior must surely have been thinking of people such as Walter Stover when he said,
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–40).

Some years ago a faithful convert, Brother George McLaughlin, was called to preside over a small branch of 20 members in Farmingdale, Maine. He was a humble man, driving a milk delivery truck for a living. Through his fasting and earnest prayer, the Spirit taught him what he and the members of his branch needed to do to help the Church grow in their area. Through his great faith, constant prayer, and powerful example, he taught his members how to share the gospel. It’s a marvelous story, one of the great missionary stories of this dispensation. In just one year, there were 450 convert baptisms in the branch. The next year there were an additional 200 converts. President McLaughlin indicated: “My job as branch president was to teach [the new converts] how to be Mormons. I had to teach them how to give talks and lessons in church. I had to teach them how to teach the gospel to their children. I trained the new members to become strong members.” Pretty simple.

Just five years later, the Augusta Maine Stake was organized. Much of the leadership of that new stake came from those converts in the Farmingdale Branch. Now we might ask why there was such great success in those days, and the answer may be because of the urgent need to strengthen the Church. Let me assure you that that same urgency in all units of the Church is every bit as critical today as it was then.

One day a nameless Spanish deaf-mute girl found a priceless statue behind a wooden panel in a church she was cleaning. From then on she played with the marble baby each day, and each day she loved it more.
How the girl and the statue changed the lives of the people in the village, as well as those who came from outside the village to view the long-lost treasure, is a story that can bring deep and thoughtful pleasure to all who read it.
The story is beautifully, simply, and powerfully written to appeal to all ages, but especially to older readers of the Friend.