Gospel Story Finder

It was soon to be Christmas. My twin brother and I had reached the age when we knew the “truth” about Christmas. Our family’s humble circumstances had always provided little help for Santa Claus. Max and I had decided between us that we would ease Mother’s concern about it and so confided in her our knowledge. She merely replied, “Well, is that so?”
Christmas Eve came. The family decorated the tree, made candy and popcorn balls, and placed our homemade presents beneath the tree. Dad sent us boys downstairs to bed, indicating that we were to stay there until he called us in the morning. Still laughing and giggling from the fun and excitement, Max and I followed our older brother, Lynn, down the stairs. With some effort on our part and some added encouragement from our father, we finally quieted down. Sleep came at last.
It seemed I hadn’t been asleep long when Max awakened me with the news that it was 7:15 A.M.—time to hurry up to the living room. Our excitement and noisy efforts hurrying up the stairs awakened our father. As we reached the kitchen door we heard his somewhat irritated voice saying it was only 25 minutes before 3:00 A.M. (we had read the clock backwards) and we were to get right back into bed and wait as we had been told earlier!
We turned back toward the stairs. It was then that we saw it! Even in the very dim light it was beautiful! We sat down in the dark of the stairwell and described to each other a most unexpected surprise—a Hiawatha Streamer bicycle! The fact that there was just one, that there were 20 inches of snow outside and no place to ride, or that we couldn’t read which of the children it was for somehow didn’t matter.
It seemed that we sat there on the stairs for hours, counting each tick of the clock and anxiously awaiting the call of our father. Finally we heard Dad’s heavy footsteps as he walked from the bedroom toward the stairs. He hardly needed to beckon us to come.
There it was—“TO THE TWINS FROM SANTA”—the most beautiful bicycle we had ever seen. It was cream-colored, decorated with a bright red stripe and shiny chrome fenders, and completely outfitted with headlight, tool compartment, fender rack, reflector, and spring seat. We could hardly believe it was ours! Soon my brothers and I were clearing a pathway in the snow and were riding the sleek new Streamer. Cold hands and toes were ignored. What a wonderful time we had!
In my excitement and almost total preoccupation with our wonderful Christmas gift, I had failed to notice that there were few other gifts beneath the tree for other members of the family. Christmas stockings contained an orange in the toe, a few nuts, and some hard candy. Hand-wrapped pieces of honey candy and homemade fudge completed Santa’s treat.
That evening as we went to bed, Max and I talked about the day’s event—the bicycle. We planned how we would use the bike. We would get a paper route. We would have transportation to work during the summer, and we would be able to ride to school during the winter. It could be put to so many uses! Then our wonderment returned. Where had the bicycle come from? We knew Mom and Dad couldn’t afford to buy it. We were also aware of the wartime shortages. Who had made this prized gift possible?
It wasn’t until several years later that we learned the beautiful, heartwarming truth. The sacrifice and concern of a loving mother, brother, and sister had made possible that unforgettable Christmas. Our brother had worked extra hours at a creamery after school. Our sister had done housework for a neighbor. Our mother had saved money from her early-morning work at the cannery during the harvest months. They had each worked extra hours and had sacrificed their time, their earnings, and their own Christmas gifts to provide a special Christmas for the young twins.
The happiness of that Christmas was surpassed only by the discovery of their secret and their love and sacrifice for us. Here was the true spirit of Christmas—an older brother and sister lending unselfish support to parents, desiring to give anonymously that which they’d never had themselves, seeking no credit or praise for their act, expecting no reciprocation. This example of the love of children for parents and brothers I shall always cherish and value as a priceless gift.
The bike is gone, long ago worn out by two robust boys. Its shininess faded through constant use and enjoyment. The years, however, have only increased the glow of true Christlike love between family members. This act of love, and others like it, created ties that have brought our family members to the aid and support of one another many times and under every circumstance.
How valuable are the truths of the gospel of Jesus Christ taught to us in our homes. They strengthen us, bring us everlasting joy and happiness, and, if lived, bind us together in an eternal family relationship.

One of the most important parts of a successful home teaching visit is preparing and sharing a lesson. Every other month Brandon Stewart gives the lesson. Brandon has learned how to prepare a lesson by watching his senior companion, his father. Thanks to his dad’s good example, giving the lesson is Brandon’s favorite part of home teaching.
To prepare his lesson, Brandon starts by reading the First Presidency Message in the Ensign. He picks the parts he thinks may help the family he will be teaching. He then adds his personal experiences and feelings about the topic and concludes his lesson just as his father does, by bearing his testimony.

Like most parents-to-be, we anxiously awaited the birth of our first baby. We acquired clothing and furniture and chose two names—one for a boy and one for a girl.
We also chose a special song to sing to our baby throughout the pregnancy. The song we selected was “My Heavenly Father Loves Me” (Children’s Songbook, 228–29). We sang these words often, imagining how wonderful it would be to have a baby in our family:
Whenever I hear the song of a bird
Or look at the blue, blue sky,
Whenever I feel the rain on my face
Or the wind as it rushes by,
Whenever I touch a velvet rose
Or walk by our lilac tree,
I’m glad that I live in this beautiful world
Heav’nly Father created for me.
One morning my wife awoke covered with little red spots. We went to the doctor and learned that those little red spots were rubella. The doctor also gave us the disturbing news that since my wife was in the first trimester of her pregnancy, our baby ran a serious risk of being born deaf, blind, or disabled in other ways.
That night we paid special attention to the second verse of our song:
He gave me my eyes that I might see
The color of butterfly wings.
He gave me my ears that I might hear
The magical sound of things.
He gave me my life, my mind, my heart:
I thank him rev’rently
For all his creations, of which I’m a part.
Yes, I know Heav’nly Father loves me.
We thought about the future and everything that could happen. It was a time of much prayer and fasting to accept the will of our Heavenly Father. We had faith that the Lord would be with us, no matter what happened.
Our daughter, Alice, was born one month early. After her birth an endless array of tests began to determine the effects of the rubella. When nothing was found, someone spoke of a miracle. We, without a doubt, believe it was.
Alice is now seven years old, and she loves to sing her favorite song, “My Heavenly Father Loves Me.” We are eternally grateful, but we are also aware that difficult situations don’t always turn out this well and that trials are part of our mortal probation. But we have learned that if we trust Him we have nothing to fear, for as the song teaches, “I know Heav’nly Father loves me.”

When Russell got home from his mission he was excited to get a cell phone. He had used one before but without the games, cameras, and text messaging capabilities. On one of the first weekends after his return, he was asked to help out at a neighborhood garage sale. As people wandered among the various items spread out on the lawn, Russell played with his new cell phone and began texting a friend about how much he missed his mission. Suddenly, he noticed a lady who appeared a little confused as she looked at several of the items. He put his cell phone away and approached her. He soon discovered she was new in the area and spoke Spanish but little English. Having served in Spain, he delighted her by speaking Spanish. Before long, he had not only helped her pick out a few items, but he had also taken her name and address with the intent of sending the missionaries.

Russell says, “Here I was texting my friend about how much I missed my mission, and I almost let a missionary opportunity pass me by. When I put the cell phone away, I actually ended up getting a missionary referral. I was happy to have my new cell phone, and texting my friend was fun, but nothing made me happier than getting this referral for the missionaries.”

Angelo Scarpulla started his theological studies in his native Italy when he was 10. He eventually became a priest and served his church with devotion. At a certain point his faith started to waver, and he sought and received opportunities for further study. The more he studied, however, the more concerned he became. What he read and felt convinced him that there had been a general apostasy from the true doctrine taught by Jesus and the early Apostles. Angelo searched for God’s true religion in various faiths but was left unsatisfied for many years.

One day he encountered two members of the Church who were helping the missionaries find more people to teach. He felt drawn to them and joyfully listened to their message. Angelo willingly accepted a copy of the Book of Mormon.

That evening he started reading the book. He felt overcome with joy. Through the Spirit, God gave Angelo an inner assurance that in the Book of Mormon he would find the truth for which he had been seeking for many years. Sweet feelings flooded through him. What he read and what he learned from the missionaries confirmed his conclusion that there had been a general apostasy, but he also learned that God’s true Church had been restored to the earth. A short while later, Angelo was baptized into the Church.4 When I first met him, he was the president of the Rimini Branch of our Church in Italy.

“During a six-year period (1842 to 1848), Phineas Young, brother of Brigham Young and brother-in-law of Cowdery (Phineas being married to Oliver’s half-sister Lucy), continually wrote and paid visits to Oliver,” Brother Woods said. “At the same time, Church leaders were feeling after Oliver. For example, Willard Richards, who kept the Prophet Joseph Smith’s journal, was directed by Joseph in the spring of 1843 to ‘write to Oliver Cowdery and ask him if he has not eaten husks long enough, if he is not most ready to return.’ The [Quorum of the] Twelve sent a letter to Oliver with an invitation to return to the fold, which among other things, stated, ‘Your brethren are ready to receive you. … Your dwelling place you know ought to be Zion.’”
Oliver responded cordially but was not quite ready to reclaim his Church membership, as he felt the circumstances surrounding his excommunication had not been examined in their true light, Brother Woods said.

When I was growing up, every year or so my stake would hold a “roadshow”—a night of laughter and fun as each ward performed an unashamedly amateur melodrama before the rest of the stake in the crowded cultural hall. For weeks before the event, leaders in the wards would concoct unlikely plots, create ridiculous songs and dances, and coerce reluctant youth into wearing outlandish costumes. Our roadshows could hardly be termed theater, but they were a lot of fun.
Of all the stake roadshows I took part in, one in particular stands out in my memory. The year I was 16, the stake presidency, of which my father was a member, decided the wards would not be allowed to use glitter in their costumes or makeup. Although the shimmering flecks looked wonderful on stage under the spotlight, they invariably found their way into the carpets and furniture of the rooms the wards used for preparation. Because the roadshow was to be held on Saturday night, the stake presidency hoped this measure would help keep the building clean for the Sabbath.
But in the enthusiasm and good-natured competition of that year’s roadshow, the stake presidency’s counsel went largely unheeded. After the performances concluded, I looked for my dad among the members slowly trickling from the building. They all seemed to have had a night of friendship and amusement. When I finally found my father in one of the rooms used for preparation, I could see that he was not amused. He was walking slowly around the room, gravely surveying the sparkles scattered about the floor.
“Most of the wards used glitter,” I said, stating the obvious.
“It’s like this in almost all the rooms,” he said and sighed. “Weren’t we clear about not using glitter?” he asked in frustration.
“I think you were,” I said, hoping to ease some of the tension.
By the time we found the rest of the family and went home, it was already late. But after seeing the younger kids to bed, my father took his car keys and went to the door.
“Where are you going?” I asked.
“Back to the stake center,” he said quietly. “I’m going to see what I can do to get it ready for Sunday. Do you want to come?”
I didn’t have any special desire to spend what remained of my Saturday evening cleaning, but when I thought about my dad doing all that work alone, I agreed to go.
By the time we reached the stake center, my dad’s attitude had changed. As we cleaned, he seemed less discouraged and even somewhat enthusiastic about the challenge before us. He spent the time asking me about school and my friends.
Although the cleaning took several hours, we both felt a certain pleasure in our work and tried to be as thorough as possible. It wasn’t until after midnight that we felt the building was ready for church in the morning.
The next day, I felt special satisfaction as I looked through the clean rooms and remembered how they had appeared the night before. I considered telling my friends about my one-night stint at janitorial work, but that didn’t seem appropriate. Apparently, my father felt the same—to this day I can’t remember him mentioning that night to anyone.
Today when I think back to that roadshow, I can’t remember any of the humor or costumes or music. What comes to mind are images of my father vacuuming and sweeping and picking glitter from the floor of the church—doing behind-the-scenes work in preparation for the Sabbath.

Heavenly Father certainly sends us things when we need them most! I’ve just said good-bye to my boyfriend prior to his departure on a mission, and I was missing him very much and writing him very miserable letters. Then the December New Era arrived with “The Way to a Missionary’s Mailbox,” which uplifted me so much, and I’m sure that his mission will now be much more successful because of it. My nonmember family also realizes this.
Susan AyerChristchurch, New Zealand

Christina was such a girl. When her Primary teacher’s husband died, Christina showed great concern. As soon as she heard the sad news, she went to her teacher and told her not to worry, that she would check in on her every day to make sure that she was all right. And she did. She often took fresh vegetables from the garden to cheer her teacher up, to let her teacher know that she cared. Christina truly comforted one who needed comfort.

As a teenager I attended family home evening reluctantly. I thought I had better things to do.
One Monday night, after a few difficult FHEs, my mother wiped off the kitchen table and placed a small cherry pie in front of each of us. I eagerly looked around for forks—but there were none! Mom explained that we were having a pie-eating contest, but we could not use utensils or our hands. The winner got bragging rights.
We ate as fast as we could. Soon we had cherry pie covering the table, all over our faces, and even in our hair. I don’t remember who won, but I do remember laughing uncontrollably and truly enjoying my family. I didn’t realize it fully that night, but now I appreciate how nice it was to have a safe and loving place to call home and to have people who watched out for me.
I am sure we had a song and a lesson that night, and that it took my mother a lot of time to prepare and clean up. But I am grateful for an activity that taught a message about the importance of families that I needed—then and ever since.
Heather Mockler Teuscher, California, USA

The Second Coming, by Harry Anderson
I came to the temple one day with a question on my heart: “Heavenly Father, how am I doing in the gospel?”
My shortcomings had felt especially prevalent that week. Like Nephi, I felt burdened by the sins that so easily beset me. But, also like Nephi, I knew in whom I had trusted. (See 2 Nephi 4:18–19.) I hoped spending time with the Lord in His house that morning would help close the distance I was feeling.
I listened carefully through the endowment session and felt grateful for the strength and knowledge it offered me. But as I entered the celestial room, my heart still felt heavy. How could I know where I stood with the Lord?
I sat and pondered for a few minutes and then, feeling resigned, began to stand up. But something pulled me back down, sinking me deeper into the couch. “I don’t want to leave,” I thought.
I looked around the room and saw a familiar painting of Jesus Christ surrounded by angels, with His arms opened toward me. The words of a favorite scripture came to my mind: “My soul did long to be there” (see Alma 36:22).
I have often pondered the significance of that verse in Alma’s story. Previously, because of his sins, the thought of standing before God filled Alma with “inexpressible horror” (Alma 36:14). But after turning to Christ, he saw God surrounded by angels, and his “soul did long to be there.” This scriptural contrast has always struck me as beautiful. Alma’s small effort to look to the Lord had a huge effect on his heart.
I realized I didn’t feel ready to leave the celestial room because, like Alma, my soul longed to be there—both in the temple that day and ultimately with Heavenly Father and Jesus Christ in my heavenly home. The Holy Ghost used my favorite scripture story to tell me God knew my heart. I was reminded that despite my shortcomings, the Lord accepted my efforts to be close to Him. He knew I longed to be there.

As we build our homes, we value spiritual growth more than material possessions. In the Hapi family in Nuhaka, New Zealand, the parents want to teach their five children to be thrifty, make their offerings to the Lord, and live within their means. When the children complain that their friends have more material things than they do, Sister Hapi reminds them, “We are preparing for an eternity, not today, and we cannot take those things with us to the hereafter.”

My three children and I were on our way home after shopping when we passed the man with the newspapers for the first time. I let Emmily, 2, hand him some money to buy a paper. Lisa, 6, asked, “What is that man doing? Why is he selling newspapers on the street instead of in the store?”
I explained that he was selling a special newspaper and that the people who sell the special newspaper don’t have much money. They often don’t have a home or a family to help them. But they can earn a little money by selling newspapers, and we can help them by buying one.
Many weeks later—on a rainy day—we were on our way to the children’s gymnastics lesson. Because we had to stop at the store, we didn’t take the direct route. After we had made our purchases, I wondered out loud which route we should take to the lesson. We could take a shorter route through a side street or a longer one taking us past the corner with the street vendor. I looked at Lisa and waited for her to choose.
“Let’s take the long way, Mom, and buy a newspaper,” she said. “Jesus would have done that.” We went the second mile that rainy day and bought one of many more newspapers.

But I learned an important lesson from an argument I had with a family member. In this situation, we both felt strongly that we were in the right. I quickly got frustrated with how the discussion was going. I’m not a good debater, and he presented his points with a confidence that was hard to contradict. I did my best to state my points respectfully, but it didn’t seem to matter.
My words felt weak.
I felt weak.
I tried not to let my frustration get the best of me, but when he left, I broke down in tears. I felt discouraged and humiliated.
A couple of hours later, he came back. I braced myself for another frustrating argument, but his words surprised me.
“Thanks,” he said. “Thanks for listening.”
He told me how much it meant to him that I’d heard him out, even though I didn’t agree with him. In the end, neither of our opinions had changed, but we understood each other better.
What I had thought was a disastrous conflict turned out to be an opportunity to build a stronger relationship. That simple exchange made me think a lot about how I relate to others during conflicts and the importance of simply listening.

At the bottom of the brassy afternoon sky an immense herd of buffalo grazed peacefully on the wind-tossed prairie grass that rolled toward the edge of the earth like a giant ocean wave.
A great bull buffalo lifted its massive head and gazed contentedly at the seemingly endless stretch of unblemished grandness. After a moment, the big head shifted toward a faint rumbling beyond the sandstone tableland.
The rumbling continued, and the great beast snorted uneasily, its round dark eyes settling on the buttes strewn across the huge yellow plains. Are the thick dark blasts of smoke rising behind them a racing prairie fire? he worried.
Now a number of feeding heads lifted and joined the big one’s stiffened gaze as the rumbling grew louder. The huffing black smoke boldly befouled the copper heavens. Calves pressed close to their mothers’ bulky, shaggy sides for safety. Young adults hoofed about, tossing their heads and snorting reckless challenges. And the aged ones, ill at ease, breathed cautioning grunts and waited faithfully on the big bull, whose heart-pounding curiosity held him fast. One ancient beast with a chipped horn and ghostly blue eyes stomped to and fro, trying to get the lead animal to hearken to the wisdom of retreat, but the goliath bison seemed rooted to the earth.
Suddenly an awesome, wood-burning monster with a boiler stack lunged out from behind the mesa, spitting darkness at the sun and roaring loudly.
Then, just as the big bull bellowed a warning to retreat, a dozen rifle barrels were thrust out the windows of the chugging steel creature. Gunfire erupted like the sound of a deadly drumroll … and several buffalo fell.
Almost as quickly as it had appeared, the locomotive was snaking its way across the sea of grass, leaving in its path a dirty sky and a sprawling sadness.
The big buffalo lay motionless a long while amidst his dead and dying companions, finally straining to sniff one last time the little purple flowers that had softened his fall. Then he seemed to give himself up to the heavens.
The October afternoon was overtaken by lengthening mesa shadows that stretched over the fallen buffalo like a giant mourning veil. And across it all, the undying wind hymned reverently, sounding like a chorus of lamenting angels.
Along the downward edge of the plateau that stood stark against a blood-red sundown sky moved the hurried gray shadows of prairie wolves. Their hungry cries blended with nature’s sorry song.
The old buffalo’s ghostly blue eyes rounded with terror as the wolves began to move toward him among the dead and the dying. He could almost feel their hot breath. He tried to lift himself up, but the pain was too intense, so he rested quietly among the scent of sweet flowers, waiting for the hungry grays to end his suffering.
A small Sioux hunting party plodded along in the blowing waves of yellow, moonlit grass. Suddenly one of the Sioux, Ten Days Walking, pulled his buffalo runner to a stop and solemnly listened. His pony jerked, but he pulled it back.
Ten Days Walking heard the sound of excited wolves, feasting. He glanced quickly at the small boy warrior who pulled his pony up beside him. It was Little Wind, his ten-year-old son, who relished being with his father more than anything else. In fact, these two Sioux were as inseparable as prairie earth and sky, their feelings running as close as the great buffalo themselves.
Little Wind continued to watch his father, his proud, tired eyes taking in—as they so often did—the horizontal smears of paint on the man’s muscled arms, lines that signified successful horse raids and noble battles won with enemy tribes. This had been the boy’s first hunt, and all the excitement had taken its toll on him. They, and the half-dozen other Indians, had been hunting buffalo for nearly a week. But Little Wind was determined to be strong like his father. He would not show his weariness by complaining.
Little Wind threw back his shoulders, followed his father’s hawk-eyed stare across the wide expanse of grass, and remembered his ailing grandfather’s wise counsel: “Each of us, my child, to be at one with manhood and dignity, must in his turn be strong. He must rise above himself … like an eagle … to the high, noble place of honor. For the best part of any of us, little one, is found in deeds that take us beyond ourselves and make of us the men we are to be.”
Ten Days Walking yelled above the rising wind and plunged his horse forward. Little Wind quickly nudged his moccasined feet into his pony’s flank and bolted after him, followed closely by the other braves who exchanged excited, curious glances.
The feeding wolves retreated reluctantly as the band of Sioux poured out of the darkness, hooting wildly and waving their spears and bows. The snarling animals seemed to dissolve in the growing darkness.
Little Wind could still hear some of them ripping and clawing and tearing at the carcasses. He slipped off his pony and walked among the carcasses. He stumbled over something in the dark … and it moved. It was the old buffalo with the cracked horn and the haunting blue eyes. Little Wind touched its deep carpet of matted fur. There was blood on his hand. It moved again! The boy jumped to his feet. “Father!” he shouted. “This old four-legged still lives!”
Ten Days Walking came to where Little Wind stood and hunkered down beside the ancient creature. He shook his head gloomily. “This one is very old, my son.” He gestured toward the deep wounds. “Its spirit anxiously awaits its journey to the green fields beyond the stars. Mother Earth offers only much pain now. Let this old four-legged be. The Great Spirit calls it home.”
Tears glowed in Little Wind’s big dark eyes. “No, Father,” he humbly objected.
Ten Days Walking looked surprised. “Do you think you know more than your father about such things?”
Little Wind could not swallow his feelings, so he meekly answered, “Was it not you, Father, who said that a man should not limit his compassion to one of his own kind?”
The Big Sioux warrior put his hand on the boy’s small shoulder and spoke softly but firmly. “Would it not be more compassionate to give this old one back to the Great Spirit? There is so little life left in him. And he suffers so.”
After a silence, Ten Days Walking drew his large bone-handled skinning knife and prepared to end the animal’s misery. But Little Wind placed his hand on his father’s arm and pleaded, “Grandfather suffers. He is very old. There is little life left in him too. But do you not go to the high mountains to pray for him every day?”
Ten Days Walking stared deeply at his small son, his dusky eyes misting with heartfelt admiration. The boy seemed suddenly far beyond his years. Little Wind’s three-day fast and sacrifice on the hilltop to purify himself in order to become fit for God’s use before leaving on the hunt now showed itself in the boy’s touching wisdom and uncommon humanity. “Such kindness,” Ten Days Walking uttered, “will one day return itself upon you, my son, whether this old four-legged brother lives or dies. And this is because of the goodness of your heart.”
Ten Days Walking instructed six of his braves to load the old buffalo onto a travois and secure it with rawhide thongs. After all had been taken from the field of death that could be carried, the party of Sioux rode off under a predawn sky. They glanced back sadly at the leavings of meat that could not be toted, but offered it up to their hungry brothers, the wolves, that crept back on the shadows of the hunters’ disappearance.
Little Wind was barely aware of the grand welcome he and his father and the other braves received two days later upon their return to the village. Nor was he aware of the fires that were lit or the prayers of gratitude that were chanted in the smoke of sacred pipes, nor even of the many buffalo paunches (stomach linings) that boiled welcome broth on that cold autumn night. He was much too busy assisting the village holy man work medicine over the old buffalo. They were all quartered in a kind of earthen lodge constructed in the manner of a dome-shaped sweathouse. Here healing vapors could work upon the afflictions of the huge beast.
All the next day Little Wind remained inside the lodge with the old buffalo. His mother, Laughing Water, periodically sent his little sister, Night Fawn, to the earthen lodge with servings of broth, pemmican, and jerky.
Ten Days Walking emerged from a purification lodge when the sun had all but completed its journey across the sky. He had entered the lodge early that morning to bathe in the smoke of sweet grass in order to cleanse himself of the evil that his growing bitterness toward his white brothers had implanted in his heart and mind. He removed a wreath of sage from his head, brushed a veil of sweat from his eyes, and peered through the windy haze of evening fires toward the earthen lodge.
The wind swept across the wintering landscape and moaned about the little hut like a dying thing, pulling at the buffalo hide door and splintering the fragile patch of light inside. Such a long, uncertain vigil for a boy so small, thought Ten Days Walking. He moved off through a maze of huge meat drying racks, taking time out of his concerns to smile at a group of playing children. He paused to better secure a rawhide rope about a pony that was picketed to pegs outside his tepee; then before disappearing inside, he looked back toward the earthen lodge in the icy blast. His heart welled up with a matchless love and reverence and a hope that the Great Spirit would either let death soon take its course or let a small boy’s prayers be answered.
Little Wind’s sore red eyes watched with fixed interest as the medicine man drew a hot coal from the fire with a small forked stick, lit a twisted piece of grass, and cleansed his hands in the smoke. He then applied healing herbs to the buffalo’s wounds.
Little Wind’s eyes followed the smoke from the fire as it lifted through the hole in the top of the lodge toward the land of the Sky People above, and somewhere within that smoke a boy’s continuing prayer ascended with it, a plea that the Great One would consider one of his lesser but noble creations and sustain its life.
The holy man rose to go, then he paused and regarded the boy. “Our work is done, small one. What is left to be done is the Great Spirit’s to do.”
Little Wind pulled his blanket up about him and put another piece of wood on the smoldering fire. The flames licked higher and burned back the edges of night. He would not leave the old buffalo—not yet. He would stay a little longer. Just a little longer.
The boy brushed his hand gently across the massive bulk that slowly rose and fell, his exhausted gaze settling on the shadows that danced giddily on the walls like memories, memories that rose and fell like the sides of the old buffalo and stole him away …
He had been only five the night his people shuffled their feet around the big village fire, making happy shadows that stomped about in the great circle under the moon. Merrily they chanted their thanks to the Great One beyond the stars for the coming of his little sister, Night Fawn, to Mother Earth.
The kindly fire and the remembrance of happy chantings disrupted his stubborn vigil, and he rested his head on the old buffalo’s soft, warm side. He listened for a long moment to the steady throb of its great heart, beating like a distant drum in the land of the Sky People beyond the wind and the night and an old four-legged’s earthly pain.
Suddenly he felt a stir beneath his cheek. The buffalo had moved. Its great body trembled, and a deep breath sighed through its nostrils.
Little Wind lifted his head. The old buffalo’s blue eyes opened and looked at him, no longer clouded with pain but clear and calm.
The boy smiled through his tears as the buffalo slowly struggled to its feet.
The holy man returned to the lodge and stood quietly in the doorway with Ten Days Walking and Laughing Water and Night Fawn.
Outside, the night wind moved gently across the prairie, and the stars glimmered like fire holes in the robe of the Great Spirit.
The old buffalo turned its head toward Little Wind once more, then walked out into the moonlit darkness, as if following a path known only to the spirits.
Little Wind watched until the great shape vanished among the shadows. Then he bowed his head and gave thanks.
Ten Days Walking put his hand on the boy’s shoulder. “Your prayers have been heard, my son.”
“And the Great Spirit has shown us,” said the holy man, “that even the weakest life may be renewed when met with compassion.”
Little Wind looked up at the sky and whispered a prayer of his own, his heart full and still.
And in the quiet of the night, the village slept.

There never was a time in my life when I questioned my father’s faith. His convictions were stamped indelibly upon his life, firm enough to withstand whatever trial, adversity, or challenge presented itself.
When I was a boy we lived on a small Utah farm where money was scarce and work abundant. During those early growing-up years the summers seemed especially difficult to me and filled with endless drudgery. There were beets to thin, corn to hoe, and ditches to clean; the troublesome weeds always grew back; there was always another crop of hay to haul.
The one saving balm, the one pleasant oasis in the midst of all the summer labor was the Sabbath. We all knew that Sunday was the Lord’s day. The weeds, the hay lying in the field and the unharvested grain would all wait until Monday.
Stopping work on the Sabbath was not always as easy as hanging up a hoe and not returning to the cornfield. There were complications. The summers were the only real opportunities to harvest financial security. If a farmer did not prosper during those short summer months, the long winters were lean and difficult. The crops had to succeed, and more often than not, the key to this modest prosperity was water-water that was scarce in Utah, water that seldom came in the form of rain, water that had to be stored meticulously during the winter and spring and spent and rationed carefully throughout the hot, dry summer weeks.
Each farm was dependent upon the irrigation ditch. The ditch, with its life-giving water, was all that stood between the farmer and disaster. Irrigation was imperative, and at times that posed a real Sabbath dilemma. Some years a farmer’s turn fell on Monday, some years on Tuesday, some years on another day of the week. And sometimes the turn fell on Sunday. The farmer had no choice.
Like everyone else, Father’s turn came on Sunday some years. I remember those years well because I was always impressed by my father’s determination to keep the Sabbath day holy. I don’t suppose the Lord would have condemned him for irrigating his farm on Sunday. He knew father’s heart, and He knew the circumstances under which he and the other farmers labored. However, father wanted to avoid even that Sabbath labor. He was convinced that were the Lord to make out those watering schedules for the farmers, no turn would ever fall on his Sabbath. I never heard Father verbalize his resolve not to trespass on the Lord’s holy day but his life reflected it.
When father’s turn fell on Sunday, he did all he could to avoid Sabbath irrigation. Friday and Saturday he would watch at the irrigation ditch for any run-off water from the farmers up the line. He squeezed every available drop from the ditch, and by Sunday the farm was irrigated. I don’t remember that he ever had been forced to work on the Lord’s day. This meant more work for him, but father was willing to make the sacrifice if it would allow him to rest on the Sabbath.
Everything always seemed to work out. As I observed him through the years, his dedication and resolve were a testimony to me that the Lord blesses those who strive to keep his commandments.

Lyona recalls an incident with a young cousin, not yet in his teens, who was faithfully poring over census records for a name Wilma had given him. All of a sudden he jumped up and ran to Aunt Lyona, excitement mirrored in his face. “Come look,” he said. “Is this really the name I was looking for?” Lyona quickly conferred with Wilma. It was the very name Wilma had unsuccessfully been seeking for a long time.
Many hugs and congratulations followed, as Wilma and Lyona took special pains to praise and thank him for his unexpected discovery.

After receiving an invitation to “come and see,” I attended The Church of Jesus Christ of Latter-day Saints for the first time at the age of 26. I had recently separated from my first husband. I had a three-year-old boy. And I felt powerless with fear. When I entered the building, I was filled with warmth as I perceived the faith and joy of the people surrounding me. It was truly “a refuge from the storm.” Three weeks later, I made the baptismal covenant with Heavenly Father and started my journey as a disciple of Christ, although my life has not been perfect along that journey.
For me to receive those eternal blessings, many physical and spiritual elements had to be in place. The gospel of Jesus Christ had been restored and preached; that meetinghouse had been built and maintained; there was an ecclesiastical structure, from the prophet to local leaders; and a branch filled by covenant members was ready to embrace me and my son as we were brought to the Savior, “nourished by the good word of God,” and given opportunities to serve.

Returning home one Tuesday night, I was surprised to find everyone but my mom asleep. During the few weeks since I completed my first year of college, I felt almost guilty turning out my light and going to bed when I knew my sister Hailey was down the hall staying up until all hours of the night rushing to complete math assignments, term projects, and study for end-of-school tests. But tonight Hailey’s light wasn’t on.
I didn’t think I’d gotten home late and asked my mom why everyone else was in bed. She said that the usually cheerful and conversational Hailey had returned home from her ninth grade dance an hour before, not said much more than “Goodnight,” and gone to bed.
I decided to see how she was doing. I entered her bedroom, sat down on the floor, and asked, “So … how was it?”
A simple, “Fine,” was all I got.
Not knowing if I should leave the room and go to bed myself or keep pressing, I filled up time by saying, “So …”
“And no, I didn’t dance with anyone,” she finished, thinking she would spare me the effort of asking the question she was sure would be next.
“Oh, Hailey, that’s OK,” I said. But I knew that inside her 15-year-old mind it wasn’t.
I told her that believe it or not, several girls went home that night feeling the exact same way she did. And that there would likely be other dances when she’d feel like she’d danced the night away that would more than make up for the bad ones. And that most importantly, her worth as a beautiful 15-year-old young woman had not diminished in my eyes, or most especially in the eyes of her Heavenly Father.
So that she’d know I wasn’t just saying those things to be nice but that I was truly sincere, I reached back into my teenage past and dusted off experiences that I had hoped I would forget and had never planned on sharing with anyone.
By the time I’d uncovered all of my deep, dark dancing disappointments, Hailey and I were laughing hysterically, and I was grateful I could dispel some of her fears.
As I returned to my bedroom, I felt like I had gained the smallest understanding of our Savior’s empathy for us in our trials. Because I had experienced similar feelings and experiences as Hailey, I was better able to comfort her in her frustrations. I felt an overwhelming gratitude for my Savior, who took upon Himself our “infirmities, that his bowels may be filled with mercy, according to the flesh, that he [might] know according to the flesh how to succor his people according to their infirmities” (Alma 7:12).
Although I was grateful I could help that night, I won’t always be able to understand all of Hailey’s pain, fear, and disappointment, but her Savior will, as He understands all of our pains. And if we ask our Heavenly Father, in the name of Jesus Christ, I know that He knows how to make them light.

I left my parents’ home, when I was 21 and went to stay with my uncle. I started going to the college at the Institut Superiéur des Techniques Appliquées.

Lacking money to pay for food or transportation, I still went to school, sometimes doing the auto stop, begging for help. I cried sometimes standing on the street—waiting and waiting. I never felt discouraged by my situation. I did that for three years. Then I attended another university for five more years. It was difficult, but I never gave up.

I still remember my dad’s counsel, “My son, if you do not learn the cost of a loaf of bread, you will never know what your life truly means.”

I started doing small jobs here and there. I tutored students. I did everything that was honorable to do. Sometimes people mocked me, but I knew what I was doing. It was for my life.

With my small income, I paid my tithing and saved to pay for my education. I will always be grateful to my mentors, my parents, my priesthood leaders, and friends who were there to encourage me. Those experiences in my early life helped to build who I am today.