Gospel Story Finder

Before he met the missionaries, Brother Dupont said, he had been like a wanderer in a drought-ravaged land. Then suddenly he stumbled into a lake of water. The gospel was rich and refreshing to him, and he could not drink his fill. In his exuberance to immerse himself in his new-found treasure, he could not understand why others did not want to savor the same message. This lack of communication spilled into his marriage. His wife didn’t understand what had changed her husband.
As we ate, she told us of the war years, when he was bedridden. She had managed to find food for both of them, even during shortages. She had nursed him daily. Even after the war, he had required her constant care for several years before he gained the strength to walk. Then he had spent more years training and rehabilitating himself while she supported the family. No sooner had he started working again than two Americans began talking religion with him. Then he joined their church—he was the only member in town, and they baptized him in the river—and more and more of his life belonged to his church, not to her. She felt deprived, then embarrassed when parishioners laughed at her, the wife of the town fanatic.
President Dupont repeated over and over again that the Church was true, that he knew it was true, and that he would do whatever he could to share it with his wife. “But,” he said, “she just won’t listen.”
“Can’t you see?” I said one night after they had been sharp with each other. “What you’re really saying is that you love each other. Sister Dupont, all these years you’ve been asking your husband to spend more time with you. That’s important and it’s right. And President Dupont, all you want to do is share with your wife the thing that’s most precious to you. Right?”
He nodded yes. I turned to Sister Dupont.
“Can’t you see that he wants to share the gospel with you because he loves you?”
She didn’t say anything, but you could tell she was thinking. We excused ourselves quietly and went home.
Elder Granville’s prayer that night was straightforward and concerned.
“Please, Heavenly Father, help the Duponts to understand each other. They’re both good people.”
“Amen,” I said. And it sounded so good that I said it again in a whisper.
We had teaching appointments elsewhere for the next two weeks, and then we had to go to Bordeaux for district conference. Although we stopped to see President Dupont on branch business a couple of times, it was almost a month before we were asked back to the Duponts’ home. President Dupont delivered the invitation.
“You won’t believe it,” he said. “My wife’s been reading Church books! And she’s asking questions—good, honest questions. I try to answer them, but I get too pushy. She really wants to talk to you again.”
If we hadn’t had another teaching appointment, we might have rushed over right then.
“C’est incroyable!” Sister Dupont said the next time we all sat in the kitchen. “It’s incredible. Or it’s stupid! A 14-year-old boy can’t talk to God. And the Bible. It’s complete. Why should we need any more scriptures than we already have? And the priesthood. My husband’s never been to divinity school. Why should he be able to hold the priesthood?”
Good questions, all right. How could we handle this? I could imagine Elder Granville thinking this was more like the Sister Dupont of old. Maybe the niceness had been too good to last.
“Sister Dupont,” Elder Granville’s calm voice interrupted my thoughts, “we can answer all those questions for you. But we can’t answer them all at the same time. We have a series of discussions that will answer them one at a time. Would you be interested in listening to those discussions?”
She said yes.
How about that! I said to myself. There’s hope for this junior companion yet!
I wouldn’t exactly say that Sister Dupont became a golden investigator. But she did become our friend. She listened intently to the first discussion. She even joined us as her husband kneeled in prayer. And she invited us to dinner again the following Sunday. It was while we were finishing a serving of the thin mashed potatoes the French call purée that Elder Granville told Sister Dupont a story.
“Did you ever hear about the missionary who was eating dinner and asked his companion to pass the butter? The butter was right in front of him, but he couldn’t see it because it was so close.”
“What?”
“Simple. It’s like you and the gospel. All these years your husband has had it right here in front of you, but you couldn’t see it because it was so close. You keep asking where the butter is when it’s right in front of your plate.”
It may not have been the strongest analogy, but Elder Granville was trying. When we got home that night, he brought me a copy of the Book of Mormon.
“Why don’t you sign this with me?” he said, turning to a dedication on the flyleaf. “It’s for Sister Dupont.”
I looked at what he’d written.
“Voici le beurre,” it said. “Here is the butter.”
During the next two months Sister Dupont read the book—at least, she read more than half of it. And she had two more discussions, and prayed, and was talking to her husband more and more. And he was seeming happier and happier all the time. That’s when my transfer letter came.
I was moving north to Brittany where I would finish my mission. Elder Granville would be getting his third senior. The letter had been delayed by postal strikes. I would have to catch the first train in the morning.
“I don’t know if I’m ready to leave, Elder Granville,” I said. “We’ve been working so well here. The branch president’s happy and excited again, and the members are working with him. We’ve got some inactives coming out to church and a couple of solid investigators. The Marcellas family is getting ready for baptism. I guess I’ll just have to leave it up to you.”
A knock at the door.
“President Dupont!” Elder Granville greeted the visitor. “Come in, come in.”
President Dupont looked at me.
“I heard about the transfer,” he said. “I know you’re leaving tomorrow. My wife wants you to come say good-bye.”
There was a lot of packing and farewelling to take care of, but I knew I had to visit his wife.
“Of course we’ll be by,” I said.
The living room was dark, illuminated by a single bare bulb as many French living rooms are. The wallpaper, however, was a bright combination of browns, yellows, and tans. Sister Dupont was seated on the orange couch, a tray of cookies and hot chocolate before her.
“Hello, elders,” she said. “Have a seat. What’s this about Elder Romney leaving?”
“I’m afraid that’s right. Tomorrow morning.”
“That means there will be a new missionary here, too.”
“That’s right. Elder Taylor. He’s from New York.”
“I guess I’ll have to get to know him, too.”
I could see the smile on President Dupont’s face.
“I hope you will,” I said.
“Will you write to us?”
“Of course I’ll keep in touch,” I promised. “Trust me.”
“If you can’t trust the elders, who can you trust?” she said.
I thought I might cry.
I did keep in touch, especially five months later when I got home from my mission. It was hard, and President Dupont wrote to me more than I wrote to him. But we did exchange photos (I still have a nice picture of the Duponts with their grandchildren on vacation on the Spanish coast), and Christmas cards, and news of our families. Whatever I sent, even a postcard, I always got letters back, scrawled out in President Dupont’s longhand. He would let me know when he heard from one of the elders, especially from Elder Granville. He always included greetings from his wife, but I never received anything written personally by her. Other missionaries told me that she remained friendly and supported her husband, but she never joined the Church. Every once in a while I would write to her personally and bear my testimony to her through the mail.
I’ve been home for several years now, and this week I received an unusual letter from France. The address was strange, the handwriting unfamiliar. I opened it before I got to my desk.
“Dear Elder Romney,” it began, “I’ve wanted to write to you many times over the years, but I always figured my husband kept us in contact with you. Now my husband is gone. I wanted to let you know so that you could tell the other missionaries. He loved them all so much. Let them know the Church members held a funeral for him.
“I remember much of what you both told me about life after death. Perhaps my husband is there waiting for me, as you said he would be. I never did understand all you tried to tell me, all that he wanted to share with me, but I know you both believed it was true. I’m living with my daughter and her family now. Please write to me if you will.”
You know I will, Sister Dupont. You know I will.

I knew Shannon couldn’t help being talented and intelligent. It wasn’t her fault that she always came home with straight A’s and that she had a natural talent for music and art. It also wasn’t her fault that her hair flowed softly over her shoulders and that she had the long willowy body of a model. But none of these things helped me any.
It was the summer before I was to enter high school. Everytime I looked in the mirror there was another freckle until they were all over everywhere, even on my toes. I was plump and dumpy, and I had hair that would only go the way it wasn’t supposed to go. I marveled that our parents’ genes could play such a dirty trick. How could one child turn out so lovely, enchanting, and full of grace, and the other turn out to be a homely little 16-year-old nobody.
That summer things were at an all-time, record-breaking low for me because I was to enter Jackson High School in September. I wasn’t looking forward to it. I begged my parents to let me transfer to another school, but they could see no sense in it. It made perfect sense to me. Shannon had been junior prom queen and secretary of her class and had sung the lead in the big musical just the year before. How could I follow in those footsteps? I also got nauseated at the thought of hearing those words again—the words I had heard all through Everest Elementary and Weston Junior High: “Is Shannon your sister?” (with the accent on the your). “Why she’s so beautiful … so talented …” (so everything you’re not). I knew I would hear those words dozens of times. They would bring tears of anger to my eyes. Yet how could they help being amazed? It wasn’t anyone’s fault.
Even though I knew no one was to blame, certainly not Shannon, I took my unhappiness out on her. There are subtle ways to persecute a sister. I knew them all. When she was trying to take a nap, I turned up my radio. When she tried a new recipe, I refused to eat it because it looked “funny.” I slipped into the shower just as she was getting ready to take one. I borrowed her shoes without asking. And I hurt her in thousands of more painful psychological ways.
But, Shannon never complained. It was always “Good morning, Janet.” Her cheerfulness made it worse, and I tried to think of more ways to make her angry. Nothing I did, however, seemed to stir her quiet grace. I guess the worst way I hurt Shannon was when I tuned her out of my life. I stopped telling her things, stopped sharing secrets, and stopped listening. When she came into my room just to talk, I would cut her off with “I’m busy right now.” She would walk out of my room sadly, and pretty soon she quit coming in. Our communication deteriorated to one- and two-word sentences. That summer we stopped being close because I wanted it that way.
Then it happened. It was just two weeks before school would start, and I had a date with Robert Bates. It was only the second date I had had all summer, and Robert was a pretty super guy. I had no idea why he had lowered himself to asking me out unless it was because we had had some fun times during roadshow rehearsals. I was excited and nervous, but I knew we’d have a good time because we got along pretty well. We doubled with Jill Quigley and John Turnbine and the date turned out to be even more fun than I had anticipated. In fact, I hadn’t had so much fun all summer.
Afterwards we stopped at my house for ice cream, and then we all sang around the piano. Jill could play the piano almost as well as Shannon.
“All I can play is the bass viol,” I proclaimed. No one believed me, so I went upstairs to get it. I had taken up the bass viol because I knew Shannon would never try to play one. She wasn’t the bass viol type.
The wall between our bedrooms is thin, and I was puzzled to hear Shannon in her room because I knew that she had had a date with Jack Smithson. I liked Jack because he was nice to me, and I set great store in a man who can be nice to his date’s little sister. The next thing I heard puzzled me even more. It was the sound of subdued sniffling. Shannon rarely cried. What did she have to cry about? My first reaction was curiosity, but I forced myself not to speak. I didn’t want to get involved.
Picking up my bass, I started toward the stairs. Getting it down the stairs was always the most difficult part. I had gone only a few awkward steps when I heard another sniffle. I wanted to just pretend I hadn’t heard: I could just go down the stairs and no one would know I had heard Shannon crying. Well, except me. I leaned my bass against the wall, walked back to Shannon’s door and knocked.
“You okay?” I didn’t get an answer and my duty was done, so I turned back toward the stairs, but there was another sob.
“I know you’re in there. Now, what on earth is the matter?” My voice was icy.
“Nothing. Just leave me alone,” she squeaked. “Just please, please, leave me alone.”
“Well, I’ll be back.”
I showed the group my bass viol and played for them. I think Robert was impressed even though I made a couple of bad mistakes. It was getting late, however, and everyone was tired, so they left—but I knew Robert would call me again.
When I went back upstairs, Shannon was sitting by her dressing table brushing her hair, pretending that nothing was wrong. I must say she didn’t look beautiful. Her skin was blotched and her aristocratic nose was swollen and red.
“What is it? Can I help you?”
“What?”
“Can I help?” I was as surprised as she was that I had said it. I guess it was because she looked so pitiful sitting there trying to pretend nothing was wrong. The shock of my concern set her off again, and she began sobbing like smooth, collected Shannon had never sobbed since we were small. It affected me so much that I put my hand on her shoulder and patted it.
“Come on. Come on. Things aren’t that bad, are they? Does it have something to do with Jack? You can tell me if you want to. I mean I’d like to hear if you feel like telling me.”
“You would?” I was ashamed at her amazement.
“Yes, I would.”
“Are you sure you don’t mind? Oh, Janet, I’m so miserable.”
“Come on; tell me about it.”
She sobbed again, gulped, and got control of herself.
“I’ve wanted so much to tell you about Jack. He’s all I’ve been able to think about for weeks. I can’t explain what it is about him. He’s different from the other boys I’ve dated. He’s so good-looking and intelligent and a good athlete, but it doesn’t seem to affect him. None of that has gone to his head. He’s always courteous and kind to people, even little children. Now I’ll never see him again.”
“What happened?”
“Oh, it was just awful. I couldn’t think of anything to say. I was nervous and jittery, and my stomach was all twisted inside. I was a bore. Finally I asked him to take me home early. I knew he was having a lousy time.”
“Oh, come now, Shannon. It’s all your imagination. Things couldn’t have been that bad.”
“They were. They were.” She began crying again. Then suddenly she blurted out some words that took me entirely by surprise.
“And it’s your fault.”
“My fault?” I couldn’t imagine what she meant. “What do you mean my fault?”
“I guess I might as well tell you what ruined the date. Just as we were going out the door, you had to come in and do one of your cute little routines. You always do that when I go out with someone—come in and show off your personality. Then, on the way out to the car, Jack said, ‘Wow, your little sister is sure a little firecracker. What a personality!’ After that the whole date was ruined. I couldn’t think of anything to say. I was like a dead battery. If I could have been like you, he would have liked me. You can always think of funny, witty things to say, and you always remember jokes and sayings. I get sick of people saying, ‘Is Janet your sister? Why she’s so bubbly and so full of energy!’ What they’re really saying is that I’m a bore.”
I was so stunned that I just sat there on her bed in a stupor. “Is she your sister?” I had almost hated her for those words. Then I began laughing, but I was crying at the same time.

In the Brazil São Paulo South Mission there was an Elder Malheiros who entered into the field not being able to read or write very proficiently. He was even a little fearful of giving a prayer in public. But this young man, according to his mission president, Wilford Cardon, became one of the very greatest missionaries imaginable. The president asked him toward the end of his mission how he had turned into such a dynamic, very successful missionary. (He had baptized more than two hundred people and had baptized every week for fifty-two consecutive weeks.) In a very humble manner Elder Malheiros answered, “Well, president, I never doubted you. You said one could baptize every week, so I knew I could baptize every week. I never doubted. It was not always easy, but I tried to obey.”

As I was preparing this talk, I received an unexpected email from someone in the process of repenting and desiring to return to the Church. His former wife was still suffering from the loss “of [their] eternal marriage, [difficulties with the children], the loss of financial security, … not [being] quite able to keep up with expenses, [and] the deeply suffocating feelings of being betrayed.”

He shared with me how his priesthood leader “felt impressed to [ask him] to prayerfully consider what [more he could do for his former wife and children].” With permission, I share a part of his email:
“I [first] thought the [money] I gave up in the divorce decree was more than generous, but my branch president encouraged me to fast and pray about it. …
“Initially, I struggled with the idea of further restitution. Since my sins weren’t financial, I wondered what a ‘generous restitution’ truly meant … [but] I soon realized it wasn’t just about money.
“My priesthood leaders met with [my former wife] and my children and realized they were still struggling and hadn’t healed. …
“My new goal was to move forward with faith. … I simply expressed my desire to help with no strings attached. … I decided to [send my former wife a specific amount] per paycheck, which was a significant portion of my net pay. Just before making the first payment, the Lord [impressed upon my mind that I needed] to pay [twice that amount].
“I’ve learned that restitution isn’t just about money. It’s about humbly dedicating my life to the Lord. … The money is to help replace what I took from my family due to my poor choices. It’s about making and keeping promises without expecting anything in return and helping her not worry about bills so she can seek the Spirit.”

I have had the frightening experience of feeling lost more than once. When I was very little, I went to Salt Lake City, Utah, with my parents. I had never seen such a big city. My mother, who thought I was with my dad, went into a store. My dad, thinking I was with my mother, stayed outside to wait while she shopped. But I just kept walking down the street. Before I knew it, I was half a block away and didn’t see a single familiar face or place. I didn’t know what to do. I was petrified with fear. My parents quickly realized I was gone, however, and it took them only a few minutes to find me.

That experience, as well as others, helped me understand the importance of the rod of iron in Lehi’s dream. Just as the rod kept people from getting lost as long as they held on to it, so, too, will the word of God help to keep us from going astray. As long as we follow him, always try to do what is right—even if we are confused at times and aren’t exactly sure of where we are or where we are going—and pray, God will help us and will lead us back to him.

Charles W. Penrose, composer of “O Ye Mountains High,” was born in London, England, February 4, 1832. When he was twenty-two years old, he was called on a mission and started out on foot without a penny in his pocket or a change of clothes. In his journal he wrote: “I had read about Zion and heard about the streets of Salt Lake City, with the clear streams of water on each side; with shade trees. … I could see it in my mind’s eye, and so I composed the song as I walked along the road. … When I got to a place called Mundon, in Essex, I held a cottage meeting, and in that meeting I sang it for the first time.”

When the new mission president arrived, he eventually found out where I was and transferred me to another area. This second area consisted of 16 small islands. That mission president told me that we were so short of missionaries I would not have a companion. He told me that I should preach the gospel and build up the Church on those 16 islands. Those were my only instructions. Again I kept moving and trying to do some good. There were members on some of those islands. I often took them with me on preaching trips. We mostly traveled by small sailboat.

I suppose the Lord has his way of testing all of us. It seems that I was born with a weak stomach, and most of my boat trips (which were many) found me seasick. We would go to one island and tract all day and invite everyone out to a meeting that evening. The whole island usually came, sometimes a few dozen, sometimes several hundred.

Because I knew I wouldn’t be back for several months, I would start with lesson one and spend three or four hours and go through all the lessons. When I concluded, I would ask the people to pray sincerely that evening about what they had heard. Then I would explain that those who felt it was true and had a testimony of it should be down to our boat by 8:00 A.M. the next morning to be baptized and confirmed before we left for the next island.

We often baptized people, and they were good members of the Church. We gave them instructions and called couples from some of the other branches to help them. Then we would leave for the next island and try to get back a few months later. Thus, by constantly going around, we gradually built up several good branches that have today evolved into some very good units with some very strong leaders. There was a lot of persecution in those days; so when they joined, they were usually committed. They had a spiritual conversion. It wasn’t a social thing to join the Church. They had to believe it.

At our next stake high council meeting, a brother told us he had two sons eligible to serve missions. One had a desire to serve the Lord, the other did not. This son, Sione, had been living in the States, had a girlfriend, and said he had not received an answer to his prayers as to whether he should serve a mission.
In the same spirit as Alma, and with tears in his eyes, this father asked if we would pray for Sione to receive an answer from the Lord.
Like everyone, I continued to pray, and to fast for this young man.
I awoke early one Saturday morning and lay pondering when I had a most amazing and humbling experience. A vision of Sione came to my mind. I was instructed to visit with him the next day, after my daily duties were completed. The vision unfolded and I was given specific questions to ask Sione. And I heard what his answers would be, and how I was to respond to him. The message was clear and specific.
That evening, I opened my fast and prayed everything in the vision would remain clear so I could complete the assignment I had been given.
I attended a ward conference the following day, conducted some interviews then headed to my car. As I drove from the chapel, the Spirit reminded me of my assignment. In a strange but spiritual way, I saw again the vision I had received the day before.
Arriving at the family’s home, I knocked on the door and was told their dad was overseas, but that Mum was home. When Mum came to the door, I asked if I could meet with her and Sione. He was busy cooking dinner. Mum invited me in and the three of us sat in the lounge and talked.
I asked Sione to offer a prayer and immediately the vision unfolded as clearly as it had the previous day.
I asked Sione what he thought about serving a mission? Word for word, he answered as I saw in the vision. He explained he wasn’t sure if he should serve a mission; that he had pondered and prayed but didn’t think he’d received an answer. I enquired if he had a patriarchal blessing. He said, “yes”. I asked, “What does your patriarchal blessing say?” He replied, “I will serve a mission”.
Exactly as I had been instructed, I inquired, “How does the Lord answer prayers?” Sione struggled, but then shared his thoughts. Strengthened by the Spirit and in an emotional and humble attitude, I said, “I have been instructed by the Lord, Jesus Christ, through revelation, to come and visit with you today. I testify to you that prayers are answered by feelings, impressions, reading the scriptures and many other ways. Today I am here on behalf of the Saviour, Jesus Christ, in answer to your prayer and to remove all confusion and doubt. Sione, the Saviour invites you to serve a mission. He has a work for you to do and it is a work that only Elder Hala can do as there is someone special waiting for you to invite into the waters of baptism”. This is where the vision ended.
I asked how he felt. He bowed his head and cried, “My prayer has been answered and I want to serve a mission”.
Brother Hala will soon complete his medical and dental checks then submit his mission application. Modern miracles really do happen when we put our trust in the Lord Jesus Christ.

We are twins who like to read the Friend together. We read a story in the October 2010 Friend about President Monson’s Sunday School class giving their party fund to a classmate whose mother had died. Shortly after, we found out that the child of one of our relatives passed away. Our mom was sending a sympathy card. We remembered President Monson’s story, so we both put some of our birthday money in the card. It felt good to follow the prophet’s example and help someone who was sad.

Priests Doug Lloyd and Zac White know that school is important. After being on their school’s Academic Decathlon team, it might seem as if that is the only thing that’s important to them—they brought home nine gold medals in their regional competition in varying subjects. All that gold has earned them the nickname “the Golden Boys.”
But these boys from Petaluma, California, both know there are other things that are important, too. Things like keeping the Sabbath day holy. In order to participate, Doug and Zac had to convince the team that not studying on Sunday was a good idea. Because of their persistence, the team agreed to study on a weekday instead.
“Most of the team was actually pretty good about it,” says Zac.
Doug adds, “We actually spent more time studying during the week than we would have on Sunday, so the whole team benefitted.”
Zac and Doug are also successful in sports and Scouts. And they are active in early-morning seminary—further proof that these golden boys know real treasure when they see it.

On one particular day I was a passenger on a supply flight to a research station near the emperor penguin rookery. When we landed, the dazzling brilliance of the snowfield about us seemed to belie the nineteen days of frozen horror suffered by the three men of Robert Falcon Scott’s party as they crossed this area in 1911. Determined to collect the first specimens of the emperor penguins’ eggs, produced only in midwinter, they had struggled on in total darkness, suffering temperatures of more than 109 degrees below freezing, pulling their supplies by hand and clad in insufficient clothing. After they had reached the penguin rookery on the farthest tip of the island, their primitive shelter was destroyed by the hurricane force of a winter blizzard, which can reach velocities of more than two hundred miles per hour along this coastline.
A few days later the very helicopter that had taken us to the rookery crashed into the mountains, killing two scientists. We were flying in the same area in another helicopter and so were able to help rescue the survivors.

The Church’s centers for young adults are not just protecting the rising generation from the temptations of the world—they are also preparing the Church’s present and future leaders to change the world.
As extensions of the institute program, the centers for young adults—which exist primarily in Europe—offer religion classes as well as a place where young adults can gather for activities ranging from cooking dinner to doing homework to playing Ping-Pong to sharing the gospel.
Toward the end of 2003, the initiative for centers for young adults began with four centers opening in Copenhagen, Denmark; and Berlin, Hamburg, and Leipzig, Germany. Elder L. Tom Perry of the Quorum of the Twelve Apostles further encouraged the growth of the initiative when President Gordon B. Hinckley (1910–2008) called him to preside over the Europe Central Area in 2004.
According to Erik Psota, the current associate area director of seminaries and institutes in Europe, many of today’s priesthood leaders in Europe were under the age of 30 at that time.
“The spiritual impression that came to Elder Perry that the growth of the Church in Europe will come through the 18- to 30-year-olds has had a deep impact on young adults and priesthood leaders at all levels in Europe,” said Brother Psota. Elder Perry’s impression is still relevant to young adults today, he continued, “because it helps them understand their responsibility for the growth of the Church.”
Today, there are more than 140 centers in Europe, with an additional 30 in development. All of them prepare the rising generation to spread the gospel to the world.
The young adult center in Oslo, Norway, is just one of many centers where young adults are learning how to build the kingdom. Take Mathilde Guillaumet, from France. Missionaries began teaching her at a center in Paris in 2009 after Sister Guillaumet’s friend invited her to learn more about the gospel.
Sister Guillaumet was baptized in 2010 and then moved to Norway for a year, where the local center for young adults continued to play a role in her growing testimony.
“The center really was a home away from home. It was definitely more welcoming than my dorm room,” said Sister Guillaumet. “The center’s missionary couple became like parents—wonderful people to come to for comfort and advice. Both in Paris and in Oslo, I have been able to go to the missionary couple to talk about the gospel, which I couldn’t do at home, considering I am the only member in my family.”
Sam Basnet, baptized in 2009, is also the only member in his family. Doing missionary work at the Oslo center helped him to share the gospel with his relatives when he returned to visit them in Nepal. He told them about the priesthood and the Book of Mormon, having already helped the missionaries teach other people the same principles in Oslo.
“My family wanted to feel the way that I was feeling,” said Brother Basnet. “They had seen the difference between ‘Sam-before’ and ‘Sam-after.’ Before, I had no hope. I was not positive. After my baptism, I used to come into the center and everything was higher than before.”
Brother Basnet is not the only one who has felt lifted and motivated by the Spirit in the center. Benjamin Kerr of Scotland has spent the past two summers working in Oslo and sees the center as a place where he remembers what really matters.
“The center is my refuge from the world,” said Brother Kerr. “I definitely feel a peace, a safety, when I am there. I think some of my most encouraging experiences have come from being able to sit in the center, especially at family home evening, and to talk about things that really concern us, things we find difficult. These experiences have reminded me of the importance of the simple principles of the gospel.”

Last Sunday, Ruby and I attended a sacrament meeting of a ward here in central Salt Lake. The meeting was most interesting because in that ward there is some affluence as well as people who are living in halfway houses. Just before the testimony meeting, a young lady walked up to the bishop on the stand, holding a little baby in her arms, wanting the baby to receive a blessing. The bishop stepped down and took the little baby, and the baby was blessed.
Later on during the testimony meeting, a little seven-year-old boy, with his five-year-old sister by the hand, walked up to the pulpit. He helped fix a little stool there for her to stand on, his five-year-old sister, and he helped her as she bore her testimony. And as she would falter just a little, he would lean over and whisper in her ear, this little loving seven-year-old brother.
After she finished, he stood on the stool, and she stood watching him, and he bore his testimony. She had that sweet expression on her face as she watched him. He was her older brother, but you could see that family love and relationship with those two little children. He stepped down from the stool, took her by the hand, and they walked back down to take their seat.
Near the end of the testimony meeting, when there were a few moments for me to speak, I asked the young lady who had brought her child up to be blessed if she would come up and stand by me, which she did. In the meantime, while the testimony meeting was going on, I asked the bishop, whispering into his ear, “Where is her husband?”
The bishop said, “He’s in jail.”
I asked, “What is her name?” and he told me her name.
She came up and stood by my side, carrying the little baby. As we were standing at the pulpit, I looked down at this little precious baby, only a few days old, and this mother—the mother of that little daughter, who had brought her to receive a blessing at the hands of the priesthood. As I looked at the mother and looked at that precious little child, I wondered what she might become or what she could be. I spoke to the audience and to this young mother about the proclamation that was issued five years ago by the First Presidency and the Quorum of the Twelve—a proclamation on the family—and of our responsibility to our children, and the children’s responsibility to their parents, and the parents’ responsibility to each other. That marvelous document brings together the scriptural direction that we have received that has guided the lives of God’s children from the time of Adam and Eve and will continue to guide us until the final winding-up scene.
As we talked about it and as I looked at that beautiful little baby, I thought of last summer. Ruby and I were up in Idaho for a short visit, and we met some people from Mountain Home, Idaho—the Goodrich family. Sister Goodrich had come to see us and had brought her daughter Chelsea with her. In part of the conversation that we were having, Sister Goodrich said Chelsea had memorized the proclamation on the family.
To Chelsea, who is now 15 years old, I said, “Chelsea, is that right?”
She said, “Yes.”
I said, “How long did it take you to do that?”
She said, “When we were young, my mother started a program in our house to help us memorize. We would memorize scripture passages and sacrament meeting songs and other types of things that would be helpful to us. So we learned how to memorize, and it became easier for us.”
I said, “Then you can give it all?”
She said, “Yes, I can give it all.”
I said, “You learned that when you were 12 years old; you’re now 15. Pretty soon you’ll start dating. Tell me about it. What has it done for you?”
Chelsea said, “As I think of the statements in that proclamation, and as I understand more of our responsibility as a family and our responsibility for the way we live and the way we should conduct our lives, the proclamation becomes a new guideline for me. As I associate with other people and when I start dating, I can think of those phrases and those sentences in the proclamation on the family. It will give me a yardstick which will help guide me. It will give me the strength that I need.”

For the last few years, I have participated in the Oakland Temple Pageant. This play depicts the miracles of the Savior in America and the history and Restoration of the Church. My first year, I sang in the balcony chorus for the last two nights only. I had seen the pageant a few times in previous years but never felt touched the way I did when I sang in it, especially on the first night.
When the person playing Joseph Smith received the plates from Moroni, he sang a song titled “I Would Exhort You” (see Moro. 10:4). Never before have I felt the way I did that night. There was nothing left to wonder. I knew it was true!

Many years ago, our four-year-old son was involved in a serious accident away from home. When he was well enough to be transferred to a local hospital, we found a letter through our door from a dear sister in our ward listing who would bring meals on which days, who would collect our other children to and from school, and who would do our laundry, etc. A few days later my wife was also in hospital giving birth to our youngest son. With her in one end of the hospital, our son in the other end of the hospital and four other children to care for, this sister anticipating our needs and reaching out was so, so much, appreciated over those six difficult weeks.

Manassas Virginia Stake
They came with square pillows and round pillows, plaid pillows, flowered pillows, and frilly pillows.
But it wasn’t a giant slumber party. Women throughout the stake sewed special pillows for the 175 young women who would attend girls’ camp as a visual reminder that “someone in their stake family loves them.” Accompanying each pillow was a personal letter from the pillow’s creator.
Rebecca Patten keeps her letter in a special book where she saves all of her spiritually uplifting things. “My letter was so perfect for me. It was all about something I needed to hear. I loved the pillow, but when I read the letter it made the pillow all the more special,” she said.
Later, the young women met with the women of the stake who wrote the letters and made the pillows. As they headed home after the reunion, they realized that not only did they have families that love them but people throughout the stake family loved them too. It was a nice thought to sleep on.

My grandfather loves to tell my brothers and me stories about events in his life. Many of them are funny, others are scary, and I love them all. But the greatest story my grandfather ever told me has affected my testimony and my faith in the Church greatly. I still cry when he tells the story—even when I just think about it.
Before I was born my grandfather was a recent convert to the Church after many years of opposing it. He was a construction worker and would work on many sites, including the construction of large buildings.
Just one week after joining the Church, my grandfather was working on a building while 30 feet up in the sky. He was trying to get to one end of the building to do some work on the roof. In order to get to where he needed to go, my grandfather had to walk on a high beam hanging out over the ground. When my grandfather got about halfway onto the board it snapped, and my grandfather plummeted 30 feet onto the ground.
He was rushed to the emergency room. His neck was broken in three places, a lung was punctured, and a kidney was torn in half. Other parts of his body were ripped and bleeding. The doctors said he wouldn’t survive long enough to see the next day. During the whole ordeal my grandfather was still awake and in excruciating pain. He was sinking closer to death every second. Finally, my grandfather said he needed a blessing from a man with the priesthood.
Fortunately, a man who had helped my grandfather grow stronger in the Church had stayed home from work that day. When he received a call from the hospital stating that he was wanted there, he rushed to the emergency room and asked my grandfather what he needed.
My grandfather said, “I need a blessing.”
The man told him the doctors had said there was nothing more they could do to help my grandfather. But my grandfather shook his head and repeated that he needed a blessing. Finally the man agreed and gave my grandfather a blessing.
After the blessing, my grandfather relaxed. The pain finally having left him, he fell asleep. Several days passed, and my grandfather was released from the hospital.
When he went back for a checkup, his doctor had some surprising news. “You are a walking miracle,” he said. My grandfather had fully recovered from his deadly drop with no negative effects other than a few scars. The blessing from God that one man gave to my grandfather had saved his life and restored him to health.
When I first heard this story, I was too young to understand, but now that I am older, I understand it completely, and it has helped my testimony grow stronger. I know for a fact that through the priesthood, the Lord can heal those who truly ask for it in faith.
I will never forget the story, for I live with the walking miracle—my grandfather.

My sophomore year was incredible. I was so excited to go to seminary and learn! The first few weeks were pretty crazy. I felt like a little child—I had a lot to learn. People would use words like repentance and the Atonement, and I felt ashamed because I had no idea what those terms meant. Mercifully, my class helped me learn and never made me feel like an outsider.
As the year progressed, I found myself craving more knowledge. I was amazed by the things that my peers would discuss. I learned that I wasn’t the only one who suffered trials. I was saddened that I had made it so far in life without focusing on the Savior and the gospel. As I began to understand what being a Latter-day Saint is all about, I knew I never wanted to give it up.

One Monday in November I was helping my dad change the oil in the car when the Blanchards drove off, then came back so quickly that I couldn’t figure out where they could have gone.
“Where’d you go last night?” I asked Ben the next morning.
He got a funny look on his face. “Oh, somewhere,” he answered.
I couldn’t believe it. Ben always told me where they went! “What is this, some kind of secret mission?”
Ben half-laughed, half-choked, “Sort of.” He looked behind him and then leaned toward me and whispered, “Becky made me promise not to tell anyone.”
I spent the next week trying to puzzle out what the Blanchards could have done that Becky wouldn’t want anyone to know about. Had they discovered gold or silver? Were they rehearsing a circus act? Or maybe they were plotting to take over the world!
The next Monday the Blanchards stayed home. I was outside with Dad again, helping him replace the porch light. We were nearly done when a car came up the street. I was instantly alert because we live on a dead-end street, and we hardly ever get strange cars on it. Even more mysterious, this car was creeping along at a snail’s pace. As soon as the car passed our driveway, its headlights blinked off. But the car kept on going and stopped just beyond the Blanchard’s house.
I nudged Dad. “Something fishy’s going on here,” I whispered.
We tiptoed to the hedge that divides our property from the Blanchards’ and watched. A figure got out of the car and crept up the driveway to the Blanchard’s porch. He—or she or it—placed something by their door, pressed the doorbell, and scooted down the driveway.
Dad squeezed through the hedge and grabbed the skulker’s jacket. “What are you doing?” he asked.
I squeezed through the hedge, too, and ran up to the door while Dad marched the boy—we could tell that much now—up the driveway behind me.
By the time Dad got to the door, Ben and the rest of his family were crowding around the door, wide-eyed.
“Do you know this boy?” Dad asked.
“It’s Frank Adams,” Mr. Blanchard told us.
Frank was absolutely crimson. He bent down and picked up a plate of cookies. On top of the cookies was a ghost shape cut out of paper. “I just left these,” he explained weakly.
The Blanchards all whooped with laughter. “He was phantoming us!”
“Huh?” Dad and I stared at each other.
“Can I go?” Frank looked desperately at Dad. “Mom’s in the car and probably thinks I’ve been kidnapped.”
Dad let go of Frank’s jacket. “Sorry. I was just trying to watch out for my neighbors,” he said, shaking his head as Frank rushed down the driveway.
I was dying of curiosity. “What was he doing?”
Becky sighed. “Different families in our ward—our church congregation—have been going around on Mondays and secretly leaving treats on other people’s door-steps. We say that the Family Night Phantom left them.”
Dad and I stared at each other again and raised our eyebrows.
“Better cookies than vandalism,” Dad finally said with a shrug.
“I bet that’s what you were doing last week. Right?” I asked Ben.
He nodded, embarrassed.

They couldn’t hold another quorum meeting without Bill. So, with cooperation from Bill’s mother, Brother Perry and the young men he led entered Bill’s bedroom one Sunday morning.
“We started the meeting with a spirited opening hymn,” said Elder L. Tom Perry of the Quorum of the Twelve Apostles. “Bill came up out of those sheets like he had been shot out of a gun.” By meeting’s end, however, Bill knew he was valued and appreciated.1