Gospel Story Finder

A Relief Society president in Lehi, Utah, using information from reliefsociety.lds.org, proposed six months of meetings to the bishop. She says, “I encouraged my counselor to train our Relief Society meeting coordinator to focus on the purposes of Relief Society as they planned our monthly classes. When they met with the Relief Society committee members, they asked them to pray about how we could use the purposes of Relief Society to help meet the needs in our ward. The committee came back with many ideas. Then with the bishop’s input and approval, we finalized our plans.”

While packing to attend Especially for Youth at a local college campus, I felt as though I should bring an extra copy of the Book of Mormon to pass out. Thinking only members of the Church would be there, I didn’t understand why I would have such a prompting, but I followed it anyway and packed the book.
During several mealtimes, I happened to sit by some girls attending a jazz band camp that was on campus that week. They had a lot of questions about the Church, and I felt the Holy Spirit guide me on what to say. Much of my time was spent teaching instead of eating. I offered the girls the Book of Mormon that I had felt prompted to bring. One accepted it. Then I knew why the Lord had prompted me to bring it.
Be sure to listen to the promptings of the Holy Spirit and “trust in the Lord with all thine heart; and lean not unto thine own understanding” (Prov. 3:5).

There have been times when change seemed to push itself into my life—totally uninvited. When I was nine years old, my baby brother, David, was born on the ?rst day of fall classes—September 1. After school I walked all over town with a Polaroid picture of David clasped in my hands, knocking on doors, asking neighbors if they wanted to see my brand-new baby brother. When I returned home, I learned how quickly things can change. David had died, having lived only 8.5 hours. That was a change I never anticipated. But with that change, my understanding of life and death changed as my grandmother talked to me in my bedroom that afternoon about the reality of life after death. This new understanding of life, now situated in the reality of my baby brother’s death and the increasing reality of eternal life, slowly loosened the grip that grief had on my nine-year-old heart—grief arising from this unanticipated change.

Rebecca Johnson, blonde and 17, checked off a long list. Everything was nearly ready for the seminary pageant in Cardston, Alberta, Canada: the sets, the props, the music, the costumes, the actors—well, almost all of the actors. Rebecca winced when she looked down at the cast list. Tracy Watson, who played the lead female role of Lucy Mack Smith, was sick. The pageant was scheduled to open the following night, and there wasn’t time for a replacement to learn Tracy’s part.
“When I walked in that night,” Tracy later explained, “Brother Wilcox took one look at me and asked what was wrong.
“I was really sick. I told him I felt weak, that I was drained. He asked if I was going to make it through the pageant. I just didn’t know.
“‘You might just have to find a new Lucy Mack,’ I said.”
Tracy paused in telling the story, her eyes moist.
“Then Brother Wilcox and another Melchizedek Priesthood holder gave me a blessing.
“During the blessing I had a good feeling come over me. It’s hard to explain. I didn’t feel weak anymore. I felt strong.”
The following night the pageant opened its first performance that year in the Cardston Second and Third wards’ cultural hall. After months of work, preparation, and study, the cast and crew of over 100 seminary students were ready, including Tracy.
An opening prayer was said. The house lights dimmed. From high up on scaffolds light crews flooded a corner of the hall with bright spots. A piano started playing softly in the background. Two narrators, playing checkers, introduced the audience to the story.
“Why that’s an old revival song! Those camp meetings, remember those days?”
“Yes, that’s how it was when the Church got started, wasn’t it?”
One of the narrators rose, picked up a coat and an old Bible, moved toward a camp scene on the stage, and sat in the congregation.
“As I recall,” the narrator said, “it was in about 1820 in upper New York State when it all began.”
The preacher in front of the congregation came suddenly to life, bringing his fist down hard on the pulpit, and began to preach a fiery sermon. The Smith family was in the congregation.
It was the prelude to Joseph Smith’s first vision and the beginning of the Restoration. The pageant dramatized early Church history, moving from the First Vision, to the publishing of the Book of Mormon, to the Kirtland period, and finally to Carthage Jail, and was centered around the life of Joseph Smith.
Don Schiedler, who played the role of Brigham Young, later explained the purpose of the pageant and its dramatization of Church history. “We take what we learn in seminary and put it into action in the pageant,” he said. “When you put history or the scriptures into a play, it brings it to life. Portraying just a small part of what Brigham Young did is something I’ll remember all of my life.”
Besides studying the historical background for the pageant in seminary classes, the members of the cast were asked to do outside research on the characters they played. This extra involvement in the characterization of great men in Church history had a strong effect on several of the students.
After a performance Marlin Hogg talked of his role as Hyrum Smith. “It’s a good feeling,” he said, “to put yourself in the place of such a great man.”
Marlin stopped and loosened his tie that had been styled after one popular during the 1800s.
“I never realized until the pageant that the things Hyrum and Joseph endured together were incredible. While playing Hyrum’s part I tried to feel some of the courage and faith he had to have to endure the jails and persecution—what he must have gone through. I had to build myself up to reach his stature, even just a part of it. You can’t try to feel what he felt and be what he was and not be changed by it.”
Jack Stone, who was in charge of the first seminary pageant several years ago in Cardston, told of another student who had been changed by the annual event.
“One student,” Brother Stone said, “who had become inactive and dropped out of seminary, asked to be in the pageant at the last minute. We had a few extra costumes and there were several crowd scenes, so we put him in those. That year the pageant was on the Book of Mormon. As we sang the finale, the entire cast came down on the stage. It was the part in the Book of Mormon where Christ visits the people in America after his resurrection. We sang ‘I Know That My Redeemer Lives.’ It was a touching scene. I remember looking over at the boy and seeing tears stream down his cheeks. He’d been changed because of his involvement.”
Members of the cast and crew are not the only ones affected by the pageant. The students involved this year created enough interest in Church history for a special adult class to be held in the seminary, and the pageant played to a full house at all three of its performances.
Rod Brandham, Porter Rockwell in the pageant, told of this year’s pageant’s effect on him and on the audiences it played to.
“The pageant is centered around the Prophet Joseph Smith and the sacrifices he made for the gospel. When you’re on the stage during the scenes where he is persecuted and jailed, and especially after his death at Carthage, you can hear some of the audience crying and it almost makes you cry. You have to fight hard to hold it inside until the performance is over, until the final song.”
Rod hesitated, clearing his throat.
“I love that man for what he did.”
At the end of every performance, the entire cast came on stage and sang “Praise to the Man” as a tribute to the man whose greatness and courage some of the students had discovered or rediscovered in the pageant. After the second verse, the audience joined in the singing, and there were few dry eyes.

I have always had a great love for music, as most of you do today. Yes, our music was different, but it was just as enjoyable to us as yours is to you today. I played the piano in a small dance band. We played for dances around town and quite often my date would accompany me as my friends and I played. She would sit at the side of the piano and listen to the music and smile at me as I played and tried to earn a few dollars to help with high school and college. We’d have good visits at intermission, and I’d take her home after such a date where often the only pleasure she’d had was sitting, listening to dance music, and tapping her foot to the beat of the drum. When I was 17 I was the ward organist, and many times I would take my date to the church so that I could practice the organ, and she would sit and listen. This may well have been because I didn’t have any money, much more than because of her deep love for music, but we started a relationship in doing that and we found that we both liked music. I played the hymns and they brought a lovely spirit to our times together in a chapel as hymns were played with intermittent talk, perhaps followed by a five-cent ice cream cone when I took her home. Now, any one of you reading this might think these were strange kinds of dates, but the important thing in any generation is to find uplifting things you can enjoy together and do them! There’s nothing more boring—and potentially dangerous—than a date that starts out, “Well, what do you want to do?” Be creative, be enthusiastic, and prepare by thinking about the kinds of things that will help you get to know each other better. Decide well in advance where you are going, what you will do, and what time you will be home.

Young men and women should continually prepare for conversation—an important part of any date. Each young man or woman reading this might well ask, “What subjects am I prepared to talk about?” Talking and listening attentively add depth to dating.

Are you interesting? Are you aware of what is going on in the world? Can you discuss several subjects intelligently? Are you a good listener? Do you talk too much? Not enough?

It seems to me that quality young people are searching for other young people of high caliber who dress and act modestly, understand conversation, have high standards of behavior, and are refined yet “down to earth.”

On many occasions our children have had dinners on a tennis court. It was interesting to watch them plan who would attend, where the food would come from, and what type of date would want to spread a checkered cloth on a piece of cement and have a picnic on a tennis court. On another occasion this same group had dinner inside a playhouse and acted like they were on the roof garden of an elegant hotel. It was interesting to watch them plan and grow and develop as they made assignments and had a truly wonderful time without it costing very much.

Dates can be fun and wholesome without spending a lot of money. Young men and young women alike should be cautious about overspending and taxing resources unnecessarily on frills that are not necessary to have a good time.

Young men should treat their dates with respect and honor in every sense and on every occasion. Good manners and actions appropriate to age and culture are just as important today as they were ten, twenty, thirty, or fifty years ago. Young women, too, should behave accordingly and be concerned about manner of dress, speech, and actions while on a date.

How pleasant it was to have a young man take one of my daughters on a date and tell me as they left where they were going and what time I could expect them home. This type of young man is going to impress many fathers and mothers and, of course, will impress the daughters, who are most important.

It is wise to date in groups. There is safety in numbers. Doctrine and Covenants 6:12 tells us, “Trifle not with sacred things.” [D&C 6:12] What is more sacred than virtue?

My wife and I recently attended a high school reunion. How grateful I was for the dates I had in high school! Meeting these good friends many years later, I was very grateful I had no sad memories of dates that were not what they should have been.

Always conduct each date so that you can meet the person many years later and have no regrets about what took place. Don’t ever trade a lifetime of happy gospel living for a brief moment of promiscuous pleasure.

Dating can be a wonderful stage of life with many rewards. Plan well, enjoy your date, and use the time to meet and make many wonderful friends. Let those friendships lead you to a lifetime of happiness that can and will be yours as you work toward the blessings of the temple and as you seek to find the one who can join you for a temple marriage and an eternal family unit based on living the gospel of Jesus Christ.

Screams of terrified Laurels echoed through the Santa Cruz Mountains. A big, black, hairy “gorilla” had just come charging out of the darkness! The surprise appearance of this unusual creature was just part of the excitement at the San Jose 14th Ward’s first annual Laurel and priest high school graduation party.
The party was planned by the first-year Laurels and priests, and the only information they gave to the “guests of honor” was that they should be at their homes in their Sunday best at 5:30 P.M. on Friday, June 16.
Chauffeurs picked up the graduates and escorted them to a mountain retreat in the heavily forested Santa Cruz Mountains. As they arrived, many wondered what they were doing at a Boy Scout camp in suits and long dresses! Their curiosity was soon satisfied, however, when they were escorted into the beautifully decorated A-frame building. Pictures of the graduates at various ages had been hung on the walls, and classical music created a pleasant atmosphere for the delicious lasagne dinner that was served.
Then came more surprises. The parents of each of the graduates had furnished stories, home movies, and slides of their children, and this provided the first portion of the evening’s entertainment. Afterwards, funny awards were presented to each of the graduates by the above-mentioned “gorilla,” Mr. Chimpchump. (Mr. Chimpchump was a great scientist, explained the emcee, but had somehow been turned into an ape.) Following this, the final event of the evening was an elegant dance.
Everyone seemed to have a great time and to feel the joy that comes from participating in good, wholesome activities. Without a question, a tradition had been starred in San Jose!

Nestled on the southern edge of New Jersey are several small towns. Many of the families here earn their living from the sea. The Cape May Lighthouse guides the fishing boats and ferries around the dangerous rocks and shoals. Just as the lighthouse leads boats to safety, Chandler and Michael Altieri trust the gospel light to guide them past spiritual rocks and shoals.
Sister Christine Altieri joined The Church of Jesus Christ of Latter-day Saints when she was ten years old. Although she did not marry a Church member, her husband, John, supported her in her beliefs. One by one their children were born: Corie (15), Lauren (13), Brittany (12), Michael (10), Chandler (7), Ty (5), Abigail (2), and Drew (11 months). Their family shared a lot of happiness and love. But one thing was missing: Dad had never joined the Church. He attended regularly and participated as fully as he could without being a member. But his family wanted him to become a member so that they could be sealed together as an eternal family.
Michael was going on eight. His dad had never had the opportunity to give a name and a priesthood blessing to or baptize any of his children. A few months before his birthday, Michael decided that, “All I want for my birthday is for Dad to baptize me.” Michael, his mother, brother, and sisters fasted and prayed harder than ever that their father would decide to join the Church and be able to baptize Michael.
Weeks passed, then months. “We kept praying and praying and praying,” Michael recalled. The week before he turned eight, his mother said, “It didn’t work. We need to talk to the branch president about your baptism and who will perform it.”
“But Mom, we’re praying, we’re praying.”
The next Sunday Brother Altieri volunteered to talk to the branch president about Michael getting baptized and to take care of all the details.
In sacrament meeting, the family was stunned with joy when the branch president announced an upcoming baptism—not Michael’s, but his father’s! The family’s prayers had been answered! Brother Altieri was baptized that week, and the following week, Michael’s dream was realized when his father baptized him. Michael said, “I had really wanted him to baptize me, and it finally happened. It felt really good.”
Chandler had also prayed that her dad would be baptized. She is now looking forward to her own baptism. “I want to be baptized so that the Holy Ghost will be with me.” She is preparing to be baptized by listening to President Gordon B. Hinckley and following his counsel. “I try to choose the right and to be kind to others.”
The Altieri family was later sealed together in the Washington D.C. Temple. “When we were sealed, Mom and Dad had to go somewhere for about three hours,” Michael remembered. “We stayed in this nursery place. We picked out white clothes and put them on. A temple lady showed us a movie that explained what being sealed was all about. At first she put in the wrong film. It was in Spanish. I thought maybe we needed to learn to speak Spanish. But then she put in the film in English. After the film, we went into the sealing room. Some other people were there, even the stake president. Then we were sealed, and I was so happy!”
Chandler still has the white ribbon she wore in her hair that day in the temple. “We were sealed so that we can be together for all eternity.”
Besides seeing his family sealed together, Michael has another hope—of becoming a champion wrestler. He’s been undefeated for three years in his weight and age division in the South New Jersey Wrestling Association. But sometimes he has to make tough choices between two things he loves—wrestling and the Church.
A few years ago, a very important tournament was coming up. Michael’s parents thought that the tournament was on a Saturday, and he signed up to go. When they found out it was on a Sunday, his father asked him if he still wanted to be in the tournament. Although he knew that his team was counting on him to score some team points for it, he said, “Well then, I can’t go.” He explained, “It’s hard not to go to Sunday tournaments, but I don’t, because it’s against a commandment. And I’ve had a lot of blessings.” Since making that decision the first time, not competing on Sundays has been easier. And his decision has showed others that he lives what he believes.
Chandler also lives what she believes. Not long ago her family was fostering a dog they called Puppy. Puppy had been mistreated the first nine months of his life, then was taken away from the people who mistreated him. But he was now skittish and frightened of people. Before he could be adopted, he had to learn to trust people and to get along with children. Teaching him that was what the Altieri family volunteered to do.
One day, he got loose and ran away. “We looked and looked for him,” Sister Altieri said, “but we couldn’t find him. Some of us got in the car to go looking for him. As I was driving, Chandler said a prayer, asking Heavenly Father to help us find Puppy. We had driven miles, and I thought that we’d never see the dog again. We turned down a road that ran along railroad tracks. Beside the tracks were thick woods. And by the railroad track, we could just see this head sticking up—it was Puppy! I’ll never forget it.”
Mom said how amazed she was that they found Puppy. “But we said a prayer, Mom,” was Chandler’s simple reply. She knows that Heavenly Father answers her prayers. Eventually Puppy learned to trust people and to play with children, and he was adopted by a good family.
Michael tries to be like Jesus by staying out of bad situations. “Sometimes my friends go back into the woods, but I don’t go. They do things back in there that I don’t want to do, like shooting off firecrackers (which is illegal), starting fires, and smoking.” One fire that was started in the woods came right up to the back of the Altieri property before it could be put out. “I tell my friends, ‘Let’s not go.’ Sometimes they listen to me, and sometimes they don’t. But I won’t go.”
Both Michael and Chandler strive to follow the gospel light as they make their way through life’s sea of choices. And by their examples they try to help others find the way, too.

I was once with Elder LeGrand Richards. He had called me to be a counselor in a stake presidency. I was very young and he was old. I was at his side all day helping him with the details of a reorganization. It was late, and I was afraid that he had overtaxed his physical limitations. I knew that I was spent. I said to him, “Elder Richards, you have worked hard all day. You must be exhausted. How do you do it?”
A huge smile crept over his face, and he responded, “Work, my boy? This isn’t work. This is play, and I am enjoying every minute of it!” I learned a great lesson that day about the difference between work and play, and I think I have finally come to understand what Elder Richards was trying to teach me about seeing the vision.

The six golden spires above the gleaming white, seven-story building shone in the November sun. It was a windy day. It was an inspiring day. The Washington Temple was being dedicated, and thousands had traveled thousands of miles to participate. Standing outside after one of the meetings was a young bishop and his wife. They came from Indianapolis with four teenage youths to participate in this glorious occasion.
The President of the Church was about to exit the temple. The bishop and those with him waited patiently to catch a glimpse of the man they sustain as prophet, seer, and revelator. There he was! As he came through the doors, he looked over the crowd of Saints who had been asked to clear a path for his departure. He moved through them unhurried, shaking hands and smiling warmly. He extended his arms as far back into the crowd as he could to reach as many hands as possible.
He finally reached young Bishop Gurney, his wife, and their small party of youths. Linda Surface was one of them. She was noticeably self-conscious, and as her hair tossed and swirled in the whipping wind, she fought with both hands to control it. President Kimball saw her, took her nervous hand, and comforted her: “Don’t worry about your hair, you are beautiful as you are.”
Then he took the bishop’s wife by the hand: “Thank you so much for waiting for me.” And to the bishop he gave a similar grateful greeting.
As in all things our president sets the example. And he follows the example of the Master: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35.) President Kimball demonstrated in those simple acts outside the Washington Temple that November day the graciousness, love, and concern for others that show “love one to another.” That mark alone will make any social gathering warm, pleasant, and filled with the proper spirit.
The sensitive comments of President Kimball that November day outside the Washington Temple—those of love toward others—should be our guide in all we do. The act is simple if the correct principle is followed. The correct principle, as King Benjamin counseled, is forgetting ourselves and acting on our concern for others so we “might rejoice and be filled with love towards God and all men.” (Mosiah 2:4.)

On a bright Sunday morning in 1910, I hurried through the streets of Bristol, England, with my family. “Dad,” I asked, with a tug on his coattails, “will there be many people?”
“More than usual, Hetty,” Dad answered. “We don’t often have an Apostle come to our district conference.”
“But remember,” my big brother, Herb, said, “this is a church meeting, not a social gathering.” He tried to look stern, but I could tell that he was teasing.
“There will be plenty of time for both,” Dad said. “After all, it’s hard enough to make friends nowadays.”
He’d said that last bit quietly, almost to himself. I knew life hadn’t been easy for Dad since he’d been baptized. His coworkers teased him about giving up his pipe. And the daily papers often wrote mean things about the Church. But Dad stayed strong. Sometimes I wondered how I would do if I were faced with persecution. I looked up at Herb and wondered what he would do.
We soon reached Wolseley Hall. It wasn’t really a proper church building, but that day it looked like one. Members in their best Sunday clothes milled outside the doors, shaking hands and greeting old friends. Then everyone gathered in the hall.
When we were seated, some men filed into the seats in the front. I recognized the district president, President Little. He was followed by a man in a long-tailed black coat and a tall silk hat.
I tapped my dad’s arm. “Is that Elder Clawson?” I whispered. Dad nodded.
I knew that Elder Rudger Clawson was an Apostle. I looked closely at him, but except for the way he was dressed, he looked the same as the men sitting next to him. But later, when he spoke, I knew that there was something special about him. The feeling in my heart reminded me of our first visit with the missionaries. When they had taught us about Joseph Smith, a warm feeling had filled the room. I felt that same warmth as I listened to Elder Clawson speak.
We had three meetings that day, with a break in between each for a bite to eat. I thought I’d be tired of meetings, but I was a little sad when Elder Clawson stood up to give the last talk. I’d felt so good inside all day, I almost wished the day would never end.
I tried hard to listen to Elder Clawson’s speech so that I could go home and write it in my journal. But as he was speaking, I heard shouts outside the hall. Suddenly a big splotch of mud hit the window above my head. More mud and rocks struck other windows around the hall, and the shouting grew louder.
“What’s happening?” Herb whispered to Dad.
“It sounds like a mob,” Dad answered grimly.
Elder Clawson finished his talk as if nothing were happening, then announced that he would give the closing prayer.
“We ask thee, Father, to watch over and protect us,” he prayed, and as he did, the fear left my heart.
After Elder Clawson finished his prayer, he told us to stay in the hall until it was safe to leave.
“What are we waiting for?” I whispered to Dad, after we’d been sitting for half an hour, listening to the shouting outside.
“I don’t know,” my dad answered, “but the Lord will provide.”
A few minutes later, a knock sounded boldly on the door. President Little opened the door a crack and peered out. There stood a friend of his, a police officer. He had his uniform on, and he had brought along another police officer.
“Follow me,” the officer said. “I have a tram car waiting in the street.”
The two officers turned and swung their clubs to make a path for us through the mob.
“Stay close,” Dad whispered as we stepped out the door. I took a deep breath and threw my shoulders back, surprised to find that I wasn’t a bit scared.
Elder Clawson followed behind us. As he walked through the door, shouts rang out.
“There he is!” “The Mormon Apostle!” “Get him!”
The crowd surged in around us, and Herb left my side. “Herb,” I called. I turned to see him pluck the hat from Elder Clawson’s head, cram it on his own and dash off.
“There he goes!” someone shouted, pointing at the top hat bobbing through the crowd. “After him!”
I stood, stunned, watching the crowd break up and chase my brother. Then I felt Dad tugging my hand. “Come, Hetty. He’ll be fine. Elder Clawson asked Heavenly Father to protect us.”
“And He will,” said a voice behind us. It was Elder Clawson. He watched his hat for a moment as it disappeared into the dimming light. “You have a brave son,” he said, turning to shake my dad’s hand. “May I come over early tomorrow and thank him?”
Early the next morning, President Little and Elder Clawson came to our house. Herb, shy for once, placed the hat into Elder Clawson’s hand without a word.
“How did you get away?” President Little asked Herb.
“I hid in the bushes for a while, till they tired of looking.”
“Well done, son,” Elder Clawson said. “What made you think of putting my hat on?”
Herb looked bewildered for a second. “I don’t know.”
Elder Clawson smiled. “I do. You were prompted by the Holy Spirit.” He shook Herb’s hand.
I smiled proudly at my brother. He had done the right thing. I knew in my heart that I had, too. When we stepped into that mob, I hadn’t bowed my head and tried to hide. I’d held it high to show that I was glad to belong to The Church of Jesus Christ of Latter-day Saints. I promised myself then that I would always hold my head high and never be ashamed of the gospel of Jesus Christ.

Illustrations by Craig Stapley
There’s a hospital for cancer patients in my area called City of Hope. I never knew this hospital existed until I advanced to the office of a priest in the Aaronic Priesthood, when I learned that the LDS chaplain at the hospital was a member of my ward. One day he asked me and another member of the priests quorum to help him take the sacrament to some members of the Church who were receiving treatment at City of Hope.
When we arrived, I was shocked by the number of people who were really sick. The care they received at the hospital really was their last hope. We entered the first room and met a woman from Missouri, USA, who had just started treatment. She was surprised to learn that the hospital had a connection with the local ward and that young men would take the time to come and administer the sacrament.
We returned again the next week and found there were now eight members checked in to the hospital. Not only did we administer the sacrament to them, but we visited with each one as well. I felt a deep sense of gratitude for my own health and for the opportunity to help the patients.
The following week I was on a family trip, so another quorum member went in my place. He told me that the members at the hospital had asked where I was. It made me feel happy to know that my service mattered to them, and it motivated me to continue to go when I’m needed so that my service will bring peace to people who “stand in need of comfort” (Mosiah 18:9).

A later incident in Church history illustrates the power of this principle. Parley P. Pratt writes of an occasion when Joseph Smith and Sidney Rigdon addressed a large congregation:
“A very large church was opened for [Joseph] to preach in, and about three thousand people assembled to hear him. Brother Rigdon spoke first, and dwelt on the Gospel, illustrating his doctrine by the Bible. When he was through, brother Joseph arose like a lion about to roar; and being full of the Holy Ghost, spoke in great power, bearing testimony of the visions he had seen, the ministering of angels which he had enjoyed; and how he had found the plates of the Book of Mormon, and translated them by the gift and power of God. He commenced by saying: ‘If nobody else had the courage to testify of so glorious a message from Heaven, and of the finding of so glorious a record, he felt to do it in justice to the people, and leave the event with God’” (Autobiography of Parley P. Pratt, Salt Lake City: Deseret Book Company, 1938, pages 298–99)
This was no time to declare a message that any other minister from any other church might deliver. Joseph’s was an independent revelation, and his witness an independent witness. The result of Joseph Smith’s sermon in Philadelphia? “The entire congregation were astounded; electrified, as it were, and overwhelmed with the sense of the truth and power by which he spoke, and the wonders which he related. … Multitudes were baptized in Philadelphia and in the regions around” (Ibid., page 299).

I can remember an occasion when I had pressure on me, a young bishop away in a distant city. They have what they call a social hour, and they determined I was going to join them. I couldn’t do that and be the bishop. Yet the two of them stood by the door and said, “Okay, you’re going to join us or you’re not going out of here.” I said a little prayer, “Father in Heaven, help me.” I walked right between them and they didn’t see me go, just as if the Lord had put a plastic bag over me, and I slipped right out. To this day not one of them has asked where I went.

The Lord never fails. All the other commandments—tithing, keeping the Sabbath day holy, all the commandments—they form this protective power. When you walk with the Lord, you walk in safety and protection.

Lexi ran outside with the rest of Mrs. Crandall’s third-grade class for recess. What should she play today? Sometimes she jumped rope with Tara and Isabella. Sometimes she played foursquare with David and Kristina and Callie. But Lexi wanted to do something different today. Maybe she should join the soccer game.
Then Lexi noticed something very different.
A new girl sat near the edge of the playground. She had brown skin and long, shiny hair that reminded Lexi of her piano teacher’s glossy black piano. Lexi thought the new girl looked like a princess from another country.
Why wasn’t anyone playing with the new girl? Lexi decided to ask a teacher.
“Her name is Nasimah,” the teacher said. “She’s from Pakistan. She doesn’t speak English, but I’m sure she’d like to play with you.”
“I don’t know,” Lexi said. She wondered how she could play with the new girl if they couldn’t talk to each other. How would she say, “What do you want to play?” or, “It’s your turn,” or even, “Hello”?
Lexi decided to jump rope with Isabella after all. But she watched Nasimah whenever she could.
At home, Lexi couldn’t stop thinking of Nasimah and how lonely she must be. There had to be a way to talk to her. Maybe Mom could think of something.
Lexi found her mother in the laundry room. She was sewing patches on Lexi’s brother’s Scout shirt. “Do you know any words from Pakistan?” Lexi asked.
“No,” Mom said. “Why?”
Lexi explained about Nasimah.
“If you want to play with her, I think you should,” Mom said, “even if you can’t understand her words.”
“I don’t know,” Lexi said. She hung her head and played with the spools of thread in Mom’s sewing box. A ball of black yarn reminded Lexi of Nasimah’s shiny hair.
An idea was coming together in Lexi’s brain. “Mom,” she said, “do you have an old sock I can use?”
“An old sock? I suppose so.”
“And can I use some of this yarn?” Lexi dug through the box and found the button jar. “And a couple of buttons?”
“Sure,” Mom said.
With a little help from Mom, Lexi made the perfect sock puppet. Its hair was black, just like Nasimah’s hair. Its button eyes were blue, just like Lexi’s eyes. Mom helped Lexi make a red dress for the puppet.
The next day, Lexi thought recess would never come. Concentrating on her spelling test was hard. She kept thinking of the sock puppet in her backpack. Finally recess came and Lexi raced outside with the puppet.
Where was Nasimah? Lexi looked all over the playground. At last, Nasimah came out with her class and stood by the wall.
Lexi took a deep breath. Would the puppet work? It had seemed like such a wonderful idea yesterday.
“I have to try,” Lexi thought.
She walked slowly over to Nasimah. Lexi held up the puppet and slipped it over her hand. Moving her hand, she made the puppet talk.
“Hi!” the puppet said in Lexi’s voice. “Do you want to play with me?”
Lexi took the puppet off her hand. She gave it to Nasimah and helped her put it on her hand.
Nasimah moved the sock puppet. It began to speak strange words that danced in Lexi’s ears. They took turns with the puppet for the rest of recess. When Lexi held the puppet, it spoke English. When Nasimah held the puppet, it spoke her language. Lexi thought she was starting to understand a couple of words.
When the bell rang, Lexi handed the puppet to her new friend. “You keep it,” Lexi said. “It’s a present.”
Nasimah seemed to understand. She kept the puppet and smiled.
“Smiles are the same in all languages,” Lexi thought. And she smiled back.

But Miguel also does much service on his own. When someone in his family is sick, the first thing Miguel does is pray to Heavenly Father to bless him or her. Then he does all he can to help. When his sister Melissa (14) was very ill, he carried things back and forth for her. When his father was sick and was given a priesthood blessing, Miguel listened carefully. Then he leaned his head against his father’s shoulder, gave him a hug, and said, “Papi, you are going to get better.”

From the time I received the first birthday dollar from my grandmother I was taught to save one dime to return to the Lord as tithing. Tithing settlements were something I always looked forward to. I loved to watch the bishop put a check mark by the words “full-tithe payer” and know that the Lord was pleased with me.
I’d never held much of a job growing up, and most of my income came from baby-sitting. I kept my tithing in a separate envelope until I remembered to take it to church. Often six months worth of tithing went with me to tithing settlement.
When I got my first job after high school, I decided to open a checking account so that I would have easier access to my money. Unfortunately, I didn’t open a savings account for my tithing, and I hadn’t formed the habit of paying it on a monthly basis. But I lived at home and spent very little money, so I didn’t worry much about it.
I loved working as a nurses’ aide at the local hospital, and by the first of December I decided to apply for admission to the nearby junior college. I counted what I had in the bank and was excited to confirm that I had enough money for housing and tuition for the next three semesters if I finished working the rest of the month.
So I went to the college, made a down payment for my housing, and paid my tuition. The rest of the housing money was due when I started school the first week of January.
It was then that I realized I had forgotten to take into account the tithing that was outstanding when I balanced my books. What was I going to do?
When my tithing settlement appointment came, I was still unsure how I would handle my situation. It was the first settlement I had attended without my family, and as I sat waiting for my turn, I was tempted for the first time in my life to not pay a full tithe. After all, I reasoned, I’d always paid a full tithe before. What would just this one year matter? Besides, I could always make it up during next year. And my family wouldn’t be there to hear me pronounce the words “part-tithe payer.”
All the stories I’d ever heard about people paying their tithing and still being able to meet bills came to my mind. But they don’t apply to me, I thought. I’m in this situation because I put myself here. I just simply have to choose. Do I want to pay a full tithe, or do I want to go to college?
I still wasn’t sure until the bishop looked me in the eye and asked, “Does this amount represent a full tithe?”
“It doesn’t now, but it will,” I answered as I took out my checkbook and wrote a check for the 80 dollars I owed. Peace flooded over me, and I knew I had made the right choice.
After praying about my situation, I decided to go ahead with my plans for college. I went to the housing office, and I was given a two-week extension. Then I went looking for a job. I found one in the cafeteria, but I wouldn’t be paid in time to meet my obligation.
On the last day of the extension I went to the mailbox and found a check made out to me from the hospital. It was for 90 dollars for the accrued sick and personal-leave days I had not taken. I had no idea it was coming. I now had enough for my tithing and the 80 dollars I owed at the housing office.
This time I paid my tithing first.

One of the choicest associations of our time in Europe was with Helmi Luschin, the 78-year-old widow of Emmo Luschin. Emmo was for over 40 years the Church’s lead German translator. He was a brilliant linguist and a strong-willed and wonderful man. He and his beloved Helmi met after the Second World War. Since both were interested in learning English, they courted by writing each other a letter in English each day and coming together after work in the evenings to read Shakespeare. (I can’t resist asking you to consider how the level of this approach compares with the “hanging-out-together” syndrome so characteristic of current dating culture!)

Helmi told us that shortly after she and Emmo were married in the Catholic Church, he said to her one day: “We’ll be together in heaven.” “Well,” she replied, “I’ve never heard of that.” He then said: “If they don’t have it when we get there, they’ll invent it for us!” A few years later the full-time missionaries knocked on the Luschin’s door in Gratz, Austria. Brother Luschin’s first question was, “What does your Church teach about marriage and family?” The rest, as they say, is history.

I sat at my desk one Monday morning looking at all the e-mails that had piled up over the weekend. Always suspicious of a computer virus, I was almost ready to delete an e-mail and its attachment that were from an unknown sender. But as my finger paused on the mouse button, ready to click, the Spirit prompted me to open the message.
“Hello, Elder Rian Jones,” it began. “You are now around 50 years old, and I am 37. I have only a vague remembrance of your person, and I am not sure if the man I remember is the one I am writing to.” Actually, I was 45 years old, and who was this person who would address me as “Elder”? I hadn’t been called that since my mission. The writer then asked if I was still active in the Church and had kept the spirit of my mission. My curiosity was really piqued now.
“I was only 12 years old when you and your companion taught me the gospel in Taranto, Italy. The year was 1975.” My mind raced as I tried to recall the writer. “You are probably asking yourself if I baptized me. No, you didn’t, because my mother and father refused permission.” The writer went on to explain how painful and embarrassing it was for him and his brother to stop the missionaries on the steps of their apartment building as we were going to ask his parents for permission to baptize him. He recounted how he kept coming to church for a while but eventually stopped because he could not be baptized. “But I kept the teachings in my heart and never betrayed the principles I was taught,” he wrote.
I served in the Italy Rome Mission from 1975 to 1977, and Taranto was my first city. But I could not recall the story that was unfolding in this e-mail. The writer explained that when he was 22 years old he was called into compulsory military service in northern Italy. There he suffered a spiritual crisis that caused him to pray for the first time as an adult. He received an answer to his prayers, and because of this, he sought out the missionaries in that area. He found them at a fast-food restaurant and told them he wanted to be baptized. “Nothing like that ever happened to me on my mission,” I thought. Those elders must have been shocked.
He was baptized and later married in the temple at Friedrichsdorf, Germany. He now had three children, had moved to Canada several years ago, and was an active member of the Church.
“I don’t know if you will ever answer this e-mail. If you do, I will tell you many other things about my life and how I have been blessed by your mission. Elder, you never know where a small, good action can lead.” He signed his e-mail “Cesare Quarinto.” Later he told me he had found my e-mail address on the Italy Rome Mission Web site.
Try as I might, I could not recall the experience of teaching a 12-year-old boy in Taranto. But the attachment to the e-mail was a page he had scanned from an old copy of the Book of Mormon. It was a dedication, written in my handwriting in Italian, dated September 14, 1975. It read:
“Dear Cesare,
“I am giving you this gift so that you can read it to find the beautiful truth of the gospel of Jesus Christ. Don’t ever forget prayer, because it is only through prayer that you can find the truth. … I know this is the true Church, and I hope to share this truth with you.
“Your friend,
“Elder Rian Jones”
Suddenly I had a perfect recollection. Seeing the words I had written caused the memory to return. I recalled vividly the rented space we used for a chapel in Taranto. We taught young Cesare the gospel in that building. I had given him his own copy of the Book of Mormon shortly before I was transferred to another city. Recalling the circumstances and reading Cesare’s e-mail, I was overcome with joy.
I did have some success on my mission, but unfortunately most of the people I baptized had fallen away from the Church over the years. Now a scripture came to mind: “And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!” (D&C 18:15).

It was a Thursday like any other. My husband, Jean-Pierre, had gone to work, the older children were at school, and the younger children and I were at home in Val d’Or, Quebec. It was a routine day, and I began my usual tasks of gathering laundry, cleaning rooms, and preparing meals.
By 2:30 that afternoon, I needed a break. Sitting down to rest for a few minutes, I picked up my scriptures. I had been reading the Book of Mormon, but for some reason, I opened the Pearl of Great Price instead and began reading the account of the Creation from the book of Moses.
As I read, something inexplicable happened. I couldn’t stop reading. I felt that I was understanding at a deeper level than I ever had before—understanding not just through the words, but through spiritual impressions. I couldn’t put the book down and completely forgot about the time. By the time my family returned home, I had neither finished the housework nor made dinner.
I didn’t know why I had had this marvelous experience until several days later when I saw Noël and Huguette Demers at church. They had just returned from a three-week vacation, during which they had gone to the Washington Temple, more than 1,600 kilometers from our home. Some weeks before they left, I had asked Brother and Sister Demers to do the temple work for some of my ancestors whose names I had sent to the temple. I hadn’t been endowed yet, so I couldn’t do the temple work myself. Noël and Huguette hadn’t known when they would be going to the temple, but they had promised they would do the temple work for my ancestors if possible. In the meantime, I had forgotten about my request.
That Sunday when I spoke with Noël and Huguette and learned that they had completed the temple work for my ancestors, I immediately wanted to know the exact day they had been in the temple. They had done the work the week before, they said, on a Thursday. Then I understood. That ordinary Thursday, when I was having the most extraordinary spiritual experience of my life, turned out to be the very day they were doing the temple work for my ancestors.
Ten years later, when I went to the temple for my own endowment, I understood and appreciated even more the gift my Heavenly Father gave me by allowing me to share in the spirit of the temple on that ordinary Thursday afternoon.

Taking to heart the theme of their youth conference, Be Thou an Example—Strength through Service, youth from the Reno Nevada North Stake showed a lot of strength. One day of the conference was spent on a spring cleanup project at the Rancho San Rafael Regional Park. More than 134 youth were grouped in “families” and worked a total of 670 hours and filled 225 large garden bags with leaves and debris.
That evening youth-conference “families” performed cultural presentations from various countries or regions around the world to reflect the theme of being an example to all the world. The conference concluded with a testimony meeting.