Gospel Story Finder

At the Berlin Olympics in 1936, Hitler declared that Caucasians were a superior race. North America had 10 black athletes, who, much to Hitler’s chagrin, scored more points than any national team. Chief among them was Jesse Owens. At the opening ceremonies, Hitler refused to greet Owens and deliberately snubbed the black athletes. Owens simply shrugged and said, “I didn’t come over to shake hands with Hitler, anyway.” Owens then battled to win four gold medals. As he broke the world’s record for the running broad jump, the first to greet him was not a fellow team member but an exuberant German competing in the same event, Luz Long.
“I have never seen anything like this. You are the greatest of all!” Long exclaimed.
As Owens took Long’s hand in both of his and squeezed it, the crowd thundered approval. Then the two competitors wrapped their arms about one another and began to walk toward the track. The crowd—in spite of Hitler’s presence—went wild with joy and shouted for many minutes.

After about a year of working on my mission application, I gave it to my bishop to submit it to the stake president. To my utter surprise, my bishop lost the file containing my passport and medical records. This was a huge ordeal for me. That night, I got on my knees and cried my heart out, pleading with God to make it possible for us to find the file. After my prayer, I told Heavenly Father that if we did not find the file, I would work on another application no matter how long it would take.
A few weeks later, a miracle happened: my file was found at the premises of my stake president’s company. The security guard had been keeping the file all this while since he did not know the owner.
This experience strengthened my faith in Christ, that He is mighty to save.

Numerous individuals and couples have served both international and local welfare missions. The variety and scope of their service grew to span both the globe and the range of human need. As they have served on projects including instruction and practical help on food security, medical aid, sewing, clean water projects, and literacy to help for the disabled, welfare missionaries have followed the Savior’s example to care for those in need. Their reports show the spiritual dimension of this temporal service. Sister Connie Polve and her companion, both nurses serving welfare missions in Paraguay, treated an infant suffering from a severe skin infection. She reported, “I distinctly felt the Spirit of the Holy Ghost descend upon me and I knew that I was no longer operating under my own direction, but was indeed being a literal tool in the hand of the Lord to do a work for Him upon the earth.” The infant recovered, and the family—once “lost, timid people”—radiated “strength and [the] light of Christ [in] their countenances.”11 Today, over 11,000 missionaries care for those in need in 188 countries.12

Some time ago, Sister Haycock and I accompanied President and Sister Kimball, President and Sister Tanner, and others on a visit to the Holy Land for the dedication of the Orson Hyde Memorial Gardens. While there, we visited a number of places held sacred in the memory of Christians, and particularly Latter-day Saints, because we were walking where Jesus walked.
We visited the Garden Tomb, and after sitting with President and Sister Kimball inside the tomb, we came out into the sunshine and beauty of the garden. The cameramen who recorded the trip were anxious to get pictures of President Kimball walking in the garden, but I was concerned because the path was paved with flagstones, making it rough and uneven underfoot. I cautioned President Kimball to be careful and not fall. He responded quietly and with dignity: “Don’t worry, Arthur. I am used to walking on holy ground.”
We then visited the Garden of Gethsemane. We saw the small but beautiful garden with its ancient olive trees that many believe were there when Christ knelt and prayed to his Father just before his betrayal. Again a film crew wanted to record the event for history. Our Israeli guides went to the priests in charge and asked permission for President Kimball’s party to enter the part of the garden that was fenced off. Permission to enter for five minutes would be given, the priests said, upon the payment of 5,000 Israeli pounds per person. For President and Sister Kimball and one photographer, that would be 15,000 pounds, or 450 U.S. dollars, for 5 minutes. The Israeli guides shook their heads, and one of them said, “No, this is a holy man. He came here to worship, not to pay tribute.”
In addition to all his many other virtues, President Kimball has a wonderful sense of humor. While traveling in Europe a couple of years ago, it became necessary to stay over for a full week before going to Poland to finalize arrangements for official recognition of the Church in that land. I thought perhaps we could use the time to climb the Matterhorn, visit the fjords of Norway, or explore beautiful England by taking a boat trip on the Thames River, but instead, President Kimball said he wanted to visit the missions in Italy, Austria, and Germany. He left it up to one of the members of the Quorum of the Twelve and myself to arrange the itinerary. We arranged special meetings each night in a different city or country.
As soon as we arrived in the first mission, President Kimball asked when the missionary meeting was to be held. I told him that we hadn’t planned any missionary meetings because all of the missionaries would be attending the general meeting that night. He said he still wanted a special missionary meeting. I told him the reason we didn’t plan a separate meeting with the missionaries was because of the time and energy required. He replied, “I know what you are trying to do. You are trying to save me, but I don’t want to be saved. I just want to be exalted!” I then went to the phone and arranged meetings all over Europe for the balance of our trip.
One day recently, about noon, I was urging President Kimball to have some lunch and then take a nap. He resisted, and I indicated that if he didn’t do as I suggested, Sister Kimball might scold me. He looked up at me and with a chuckle and a sly grin said, “Well I’d rather have her scold you than me!”
One evening President Kimball stayed late at the office, and so I continued working at my desk. It turned out that he was going to a dinner at the Lion House at 6:30 and was waiting for Sister Kimball to come and meet him so they could go to the dinner together. About 5:30, he urged me to go home, but I told him that I would stay as long as he did. He insisted, so I said, “I am torn between doing my duty to stay close to you and doing what you ask me to do.” He looked up at me with a twinkle in his eye and said, “They both ought to be the same, hadn’t they?”
I was with President Kimball when I saw the mantle of presidency fall upon him the day after Christmas 1973. I had taken President Harold B. Lee to the hospital in Salt Lake the afternoon of December 26 because he was tired and the doctor thought he ought to get a rest and have a checkup. His family had gone home for a brief period, and I was alone with him in the room when he began to have difficulties. Within seconds I called a nurse and then a doctor, and immediately the alarm was sounded—“cardiac arrest.”
A team of doctors and nurses with sophisticated equipment began an heroic hour-long struggle in an effort to save his life. As I watched, I became convinced that unless the Lord did indeed work a miracle, President Lee could not live. I at once called President Romney and then reached President Tanner in Phoenix and got in touch with President Lee’s wife and family. Again convinced that unless the Lord took a hand there would be a change in the leadership of the Church, I felt that the next President of the Church should be present.
I immediately went to the phone and called President Kimball, and when he heard my voice, he responded in his usual cheerful manner, “Well, Arthur, how are you tonight?” I said, “Not very well. I am at the hospital with President Lee, and he is very ill. I think you should come at once.” He said, “I’ll be right there,” and I hung up. As I did so, I was conscious of the fact that I had not even told President Kimball which hospital we were at. Nevertheless, he was the first to arrive. Then President Romney came, and then President Lee’s wife and family.
It was on this sad occasion that I learned a great and fundamental lesson in priesthood and Church government. As you know, President Romney was a member of the First Presidency, while President Kimball was the President of the Quorum of the Twelve. As soon as President Romney arrived, President Kimball turned to him and said, “President Romney, what would you like me to do?” At the moment there seemed little that any of us could do, except pray and wait. A short time later, the doctor came and gave us the awful news that President Lee was dead. Quietly, President Romney, knowing that the First Presidency was now dissolved at that precise moment and that the mantle had fallen upon President Kimball, turned to him and said, “President Kimball, what would you like me to do?”
In a recent conference President Kimball said: “We believe that we have in this Church the answers to all questions, for the Lord is the head of the Church, and He has given us the program. Our message is what it has always been, and our hope is that our people will live the commandments of the Lord. They have been revealed in the holy scriptures and by living prophets throughout many years.”
No, President Kimball is not an ordinary man. He is a Prophet of the Lord.

As a seven-year-old boy living in the Arabian Peninsula, I was consistently told by my parents to always wear my shoes, and I understood why. I knew that shoes would protect my feet against the many threats to be found in the desert, such as snakes, scorpions, and thorns. One morning after a night’s camping in the desert, I wanted to go exploring, but I did not want to bother with putting on my shoes. I rationalized that I was only going for a little wander and I would stay close by the camp. So instead of shoes, I wore flip-flops. I told myself that flip-flops were shoes—of a sort. And anyway, what could possibly happen?
As I walked along the cool sand—in my flip-flops—I felt something like a thorn going into the arch of my foot. I looked down and saw not a thorn but a scorpion. As my mind registered the scorpion and I realized what had just happened, the pain of the sting began to rise from my foot and up my leg. I grabbed the top of my leg to try and stop the searing pain from moving farther, and I cried out for help. My parents came running from the camp.
As my father battered the scorpion with a shovel, an adult friend who was camping with us heroically tried to suck the venom from my foot. At this moment I thought that I was going to die. I sobbed while my parents loaded me into a car and set off across the desert at high speed toward the nearest hospital, which was over two hours away. The pain all through my leg was excruciating, and for that entire journey, I assumed that I was dying.
When we finally reached the hospital, however, the doctor was able to assure us that only small infants and the severely malnourished are threatened by the sting of that type of scorpion. He administered an anesthetic, which numbed my leg and took away any sensation of pain. Within 24 hours I no longer had any effects from the sting of the scorpion. But I had learned a powerful lesson.
I had known that when my parents told me to wear shoes, they did not mean flip-flops; I was old enough to know that flip-flops did not provide the same protection as a pair of shoes. But that morning in the desert, I disregarded what I knew to be right. I ignored what my parents had repeatedly taught me. I had been both lazy and a little rebellious, and I paid a price for it.
As I address you valiant young men, your fathers, teachers, leaders, and friends, I pay tribute to all who are diligently striving to become what the Lord needs and wants you to be. But I testify from my own experience as a boy and as a man that disregarding what we know to be right, whether through laziness or rebelliousness, always brings undesirable and spiritually damaging consequences. No, the scorpion did not in the end threaten my life, but it caused extreme pain and distress to both me and my parents. When it comes to how we live the gospel, we must not respond with laziness or rebelliousness.

Following the call came the delivery of the plates and the translation of the Book of Mormon. Now all was in readiness for the organization of the Church. On the designated date of April 6, 1830, Joseph Smith, Oliver Cowdery, and members of the Smith and Whitmer families met in the home of Peter Whitmer, Sr., in Fayette, Seneca County, New York. After appropriate songs and prayers the revelations concerning the organization of the Church were read to those assembled. These revelations set forth the order of the priesthood and the duties of the officers of the Church. Around this pattern the entire Church organization today has been built.

According to previous commandments the Prophet Joseph Smith called on the brethren present to know if they would accept him and Oliver Cowdery as their teachers in all things of the kingdom. This was approved by unanimous vote, after which the order of the Church was followed, where Joseph ordained Oliver an elder and Oliver ordained Joseph to that same office. The sacrament was administered and those who had previously been baptized were confirmed members of the Church, and received the Holy Ghost by the laying on of hands. Some enjoyed the gift of the prophecy and all rejoiced exceedingly.

Eight-year-old Maggie stretched forward to better talk to her parents in the front seat of the car. A frown tugged at the corners of her mouth. “Mom, do I have to go to Aunt Alice’s house?”
Maggie’s parents had been planning this temple trip for weeks. They had arranged for Maggie to stay with her great-aunt, who lived in the same town as the temple. Aunt Alice was quite old and lived alone.
Mom turned in her seat to ask, “Don’t you want to go to Aunt Alice’s house? She’s very kind and will take good care of you.”
“I know. It’s just that, well, what if there’s nothing to do? Sitting around all day could get really boring. Maybe I should have stayed home and spent the night at Anna’s house.” Anna was Maggie’s best friend.
Mother looked deeply into Maggie’s worried eyes. “It’s true, we could have left you at Anna’s house, but Dad and I wanted this to be a special trip for the whole family. We have been preparing Grandma and Grandpa McCallister’s records for a long time so that we could do their temple work. You never knew Grandma, but you’re like her in many ways. We thought this trip would be a good chance for you to feel close to her.”
Grandma McCallister had passed away when Maggie was only a baby, and Grandpa had died just last summer. Maggie knew that Mom was anxious to have their temple work done so that they could be a part of her family forever. Maggie slumped back in her seat. She knew that this day was important. She just wasn’t sure about spending it with Aunt Alice.
When they stopped in front of a small brick home several hours later, butterflies fluttered around in Maggie’s stomach.
“Grab your bag, sweetie—this is it,” Mom said.
Maggie picked up her backpack and slowly climbed out of the car. Her legs were stiff from the long trip, and she dragged them reluctantly up the front walk.
“Come on, honey. Dad and I have to get going.” Mom stopped at the front door and put her arms around Maggie’s drooping shoulders. “Don’t worry. Everything is going to be just fine. You might even enjoy yourself.” Mom smiled.
It was comforting to see the familiar twinkle in Mom’s eyes. Maggie perked up and smiled back.
Just then the front door opened, and the familiar aroma of chocolate chip cookies met Maggie’s nose.
“Well, look who’s here!” Aunt Alice exclaimed. “Maggie Magpie! I haven’t seen you since you were a baby!”
Maggie raised an eyebrow. “Maggie Magpie?”
“Oh, that’s what we used to call your grandma when she was a girl. Her name is Margaret, too, you know.”
Maggie barely heard her mother’s good-bye as she stepped into the house with Aunt Alice.
“Come and have some cookies while we get reacquainted, Maggie Magpie.”
Maggie looked around as she walked through the front room toward the kitchen. She stopped in her tracks when her eyes came to rest on a tall display cabinet full of fancy porcelain dolls. “Wow! Do you collect dolls?”
“Sure do. Do you like dolls?”
“I do! I have a collection, too. Well, it’s not as big or fancy as yours, but I really like dolls.”
“You know, your Grandma McCallister liked dolls, too. In fact, I may have something of hers that you can take home with you.”
Maggie followed Aunt Alice into the kitchen, wondering what she might have for her. Aunt Alice poured Maggie a glass of milk and set out some cookies. “Help yourself, honey. I’ll be right back.” She climbed a creaky flight of narrow wooden stairs to the attic. A few minutes later, she returned with an old shoe box.
“Just before your grandma died, she gave me this box. She asked me to keep it for you until you were old enough to take care of what’s inside.” A smile filled Aunt Alice’s face. “I think you’re old enough now. Want to see?”
Maggie nodded eagerly.
Aunt Alice took off several rubber bands, then carefully lifted the cardboard lid. Very gently she peeled back layers of faded tissue paper. Maggie leaned forward to see what lay inside. Beneath the folds of paper lay the most beautiful doll Maggie had ever seen. The eyes blinked open in the pale porcelain face as Aunt Alice lifted the doll out of the box. “Do you want to hold it?”
Maggie could barely breathe as she carefully took the doll into her arms and rocked it tenderly.
“Your grandma called her Bessie, or sometimes Miss Bess. She has the same beautiful dark red hair that you have and that your grandmother had.”
As Maggie gently smoothed the pale blue dress and white lace pinafore and patted the shining curly hair, she imagined another little redheaded girl holding this very doll a long time ago. She felt a new love for Grandma and began to believe that maybe she knew her a little bit after all.
An unexpected tear slid down Maggie’s cheek as she looked into Aunt Alice’s beaming face. “Thank you, Aunt Alice. I’ll take good care of her, I promise.”
“I know you will, Maggie Magpie,” Aunt Alice said. “You’re a lot like your grandma, you know.”
Maggie smiled lovingly at Grandma’s doll. She was glad that she was a lot like Grandma. And she was grateful that her parents were at the temple doing Grandma and Grandpa’s temple work. She wanted them all to be a family forever.

The teachers quorum of the Tempe Arizona Sixth Ward went the extra mile for one of their ward members recently when they designated a private parking space for him in the church parking lot.

Brother Conrad Roskelley of their ward is confined to a wheelchair and drives a specially equipped car. A parking space near the church entrance was often hard for him to find, and the observant members of the teachers quorum recognized this. The youths went to work, obtained permission to mark a space reserved, and built a concrete ramp so Brother Roskelley could maneuver his chair up onto the sidewalk more easily.

The next week they surprised him by asking, “How come you didn’t park in your parking space?”

A young man went to his mission president not too long ago and confessed to him some things which he had done prior to going on a mission. He was repentant. He desired to change his life. He asked the mission president to forgive him for lying to him in an interview. He said, “Do you think I can ever make this thing straight?”

The mission president put his arm around the young man and told him, “We’ll try. Let’s work at it.”

And so they did. They contacted the proper priesthood authorities and asked them for their forgiveness and contacted the other people who were involved and received from them a forgiveness. Then it was up to the Lord. The young man went before the Lord, and the answer he received was, “Work. Thrust in your sickle with all your soul. Prove thyself.” The young man was so elated that he would be able to remain in the mission field and that he had this opportunity to repent that he labored with all his might.

What a great contribution that young man has made on his mission and continues to make with his life! Why? Because someone listened. The Lord listened to the pleadings of his soul. Forgiveness is part of the character of Christ and as we repent it becomes an important part of our relationship with him.

While in Guadalajara, Mexico, Sister Yee learned about and saw so many incredible examples of sisters acting according to those sympathies as they sought to meet a local need.

One such sister was Sister Pulido, who saw a need at a local hospital to help families and individuals who came from far away and needed food and clothing while they waited for treatment. She gathered 120 Relief Society sisters, several missionaries, and others in the community to find donations of food, water, blankets, and clothing. About 1,500 people donated goods, and the sisters and others prepared lunches and food for nearly 1,200 people. The goods were given to those who were waiting their turn for treatment at the hospital.

This sister said she was doing this because she had compassion for these people. With tears in her eyes, she humbly explained that she had been one of those individuals waiting in the hospital as her husband came and went for cancer treatment. She said her greatest blessing and desire is to minister as the Savior would.

I am reminded of a story about a missionary call which you may find of interest and which shows how the inspiration of the Lord directs this work. I could give you a dozen. But on one occasion, after the letters of call had been sent to a group of missionaries, the executive secretary of the Missionary Department received a telephone call from the mother of a boy who had received an assignment to a mission in the eastern part of the United States. The mother said that she and the father of the boy were extremely disappointed because the boy’s father and grandfather had served missions in Germany, and they had expressed their desires that the boy also be called to a German mission.

The secretary asked the mother how the boy felt about it, and she replied that he was at school and that she had opened the letter in his absence. He did not yet know where he was to be called. The secretary expressed his surprise that the mother would open the only letter the boy might ever receive from the President of the Church and suggested that she call him back after the boy had read the letter.

The following day the mother called back most apologetically and said that the boy’s reaction was one of complete satisfaction with the call. He had secretly been praying that he would not be called to a foreign mission.

Finding a wife was not so easy. I was not much of a dater in my youth. Even though I was very active in my singles ward in Utah, and attended Institute classes at the University of Utah, it wasn’t until I came to BYU-Hawaii that I found my first real girlfriend. We met at one of the school dances, and she was also in my campus ward. We dated for a whole year. I was so in love.

Then it happened. Without going into detail, we broke up. My little heart was broken. I cried for nearly 4 months. And to make matters worse, a month and a half after our big breakup, the Campus Stake President stood up in Stake Conference and said, “Brethren, if you are over 25 years old, you need to be married by Christmas.”

It was now the end of February. How could I be married by Christmas? That was only 10 months away. It had taken me 25 years to find my first girlfriend. Furthermore, I was now 26 years old and suffering from a broken heart. I worried that it would take me another 25 years before I found a 2nd girlfriend. How could the Stake President say such a thing? I even discussed this with my bishop. I couldn’t help but wonder, “Was the Church still true?”

Don’t worry my brothers and sisters. The Church is still true. I was married before Christmas. Miracles still happen. I feel the Lord was watching over me. Not that anything was wrong with my first girlfriend. She is married and from what I can tell has a lovely family. But the Lord knew what was best for me and though it caused me some pain and suffering, he grabbed me once again and said, “Not that direction; Go this way.” And in short that is how I ended up marrying my wonderful talented wife Martha. What a blessing she is in my life.

Having been born in Hawaii, I enjoy reading the history of those islands and their people. One of the things that I find most intriguing about the ancient Hawaiian men and their form of battle was the method used in training for spear warfare.
The Hawaiian warriors used, among other weapons, a long spear made from very hard wood. They did not have metal from which to make tips, but otherwise they were about the size and weight of the javelin used in modern track-and-field events. As preparatory exercises for war, the men would engage in sham battles. Now while a sham battle was, as the name implies, a mock combat, it could become training of a very deadly sort. After dividing the warriors into two groups, arrayed on opposite sides of an open meadow, the sham battle began with each group hurling their spears at each other. The object of the game was not just to keep from getting killed, but rather, after having hurled one’s spear at the “enemy,” to catch the incoming spears bare-handed and throw them back as well. For, you see, once you had thrown your spear you were unarmed. You rearmed yourself by catching those coming toward you.
You can well imagine the scene that such a melee would produce. King Kamehameha was observed in one such battle to catch three spears in his right hand, fend off a fourth with the spear in his left hand and dodge a fifth, all in one continuous motion.
I bring up the Hawaiian sham battle because it is helpful in drawing parallels with our fight against Satan. But there are some differences—important differences. The sham battle was a game of sorts. You might get severely injured or even killed, but that was merely the odds of the game, not the intent.
On the other hand, the spears of the adversary are not thrown with any thought that they may be harmlessly caught or skillfully dodged. Satan is not engaged in a sham battle wherein he expects his efforts to be easily sidestepped. He carefully plans, with his great wealth of knowledge, the formation of each battle, having little interest in evenly and fairly dispersed combatants. His cunning and perverse plans are intended to home in his fiery darts with swift accuracy, separating us, as Nephi warned, from the iron rod (see 1 Ne. 15:24). You and I may think the War in Heaven is over, but as far as Satan is concerned that was merely the initial battle. He continues with a hate-driven vengeance that you and I, filled with the light of Christ, cannot even begin to envision. He has devised schemes without number to gain men’s souls.
Overcoming the perverse enticings of Satan is an essential part of our progression and advancement. It is a very personal battle that we wage with Satan. No one can fight it for us. We can, however, strengthen and buoy each other up. That is the purpose of families and friends. It is also one reason for the programs of the Church.
Now, returning to the cliff-walking attitude I referred to earlier. As you and I thread our way through life’s paths, we become confronted with Satan’s detours, those opportunities to peer over the cliff. Being curious or bold or foolhardy, or however we so choose to characterize our attempts to come perilously close to the edge without falling, we often see just how far we can get from the iron rod, maybe just barely keeping contact with the tip of a finger. Then if one of Satan’s darts strikes too near the target, we slip over the edge with hardly a murmur. It was thrilling though, while it lasted, teetering there on the brink, knowing we were so close to peril but confident, oh so confident, that we had things in control.
Satan doesn’t care what he uses to get us—liquor, tobacco, drugs, desires for unearned wealth, dishonesty, lust. He’ll use whatever is at hand.
I recall a young couple who were having difficulty behaving themselves when alone on a date. They became concerned with their actions and worried that they might become increasingly involved to the point that they would lose all that they held dear. After talking things over, they decided they needed to begin each date with a prayer. That was a good plan, but their dates continued to end up with just the two of them in some secluded spot and walking on the edge of the cliff, as it were. They repeatedly fell into the same behavior for which they had prayed for strength to overcome. Peril-filled petting had greater attraction than did the calm plans made in the less secluded light of day. It was obvious that if they were going to stop flirting with danger, they would have to take steps to change their pattern of being alone. Yet it seems to be so human how, having once walked to the edge of the cliff, they returned so readily.
The story had a satisfactory ending. The girl finally realized they lacked the determination or discipline to modify their behavior, so she terminated their dating altogether and thus did not slip further into the abyss of immorality.
It really doesn’t matter what the temptation. In ten years as a bishop and high councilor, I have participated in several Church courts. I can testify to you that no one whose membership was on trial had stayed comfortably back from the edge of the cliff. Their fences, if indeed they had ever built them, were in a state of disrepair. With weakened safeguards and a mind full of fantasy, they danced to Satan’s tune until they stumbled over the edge.
We are here, you and I, to be tried, tested, and proven worthy to reenter our Father in Heaven’s kingdom. We are here, as was Christ, to overcome temptation and claim our crowns on high. While we may have forgotten all, we are not abandoned. We have the guidance of scriptures, the counsel of living prophets and other inspired leaders, and, for those baptized under the hands of the priesthood of God, the gift of the Holy Ghost.
The words of Paul to the Ephesians provide eloquent advice for you and me. Said he:
“Put on the whole armour of God, … that ye may be able to withstand in the evil day, and having done all, to stand.
“Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
“And your feet shod with the preparation of the gospel of peace;
“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
“And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Eph. 6:11, 13–18).
I believe that one of Satan’s greatest tools is to get you and me to become content to take the average road—to lie a little, to cheat a little, to take a little advantage because it’s the sort of thing that seems so common. By this we are led, as Nephi said, “carefully down to hell” (2 Ne. 28:21).
My young brothers and sisters, I testify to you that Satan is very, very real. I have both felt and witnessed his great power, and it is a frightening thing. It is my further testimony that Christ lives and that he provides each of us the necessary knowledge to recognize sin and error.
I pray that I can have the wisdom to continue. I pray that my children can prepare their fences, and I pray that each of you can recognize those avenues which Satan is stalking in his search for your souls and that you can likewise prepare adequate defenses.
Jesus Christ is the source of our strength. You and I need that strength if we are to turn away from evil and return to our Father in Heaven.

In 1991 we moved into a small branch. Several months before our youngest son’s eighth birthday, my wife, the Primary president, asked him who he wanted to perform his baptism. Of course he wanted his father to perform the ordinance. My wife told him that probably was not going to happen. He did not accept that answer and set about the task of activating his father. He was quite relentless, and in short order I found myself serving as the Scoutmaster, and I later baptized and confirmed my son.

I have a valise which was owned by Robert Redford. (I don’t mean the movie star; I mean my grandfather.) When Grandfather Redford died, Mother and her brothers and sisters gathered together to distribute his personal belongings. Each family member was given a first-choice selection. Unknown to us, Mother prayed that she could have Grandfather’s temple clothes, which he carried in a black valise with the initials R.R. printed on it. Grandfather spent his last years as a temple worker in the Logan Temple.
Mother got her wish.
As a teenager, I thought it strange that Mother would prefer that little black bag to furniture or other items of worldly value. But then I thought of how my mother had taught me the sacredness of the temple long before I could fully understand its meaning. Her attitude about going to the temple and her handling of the temple clothing first caught my attention. Mother was always happy to visit the house of the Lord. What happened inside the temple wasn’t talked about specifically; but I heard parts of the temple vocabulary spoken with great respect, words like sacred, holy, spiritual, pure, celestial, endowments, sealing, the veil.
When I finally went to the temple as a missionary to receive my own endowments, Mother gave Grandfather’s temple clothing to me.
It would be difficult for me to describe my first experience in the temple. It was beyond anything earthly I had witnessed. I didn’t comprehend all that I was taught that night, but the deep feelings instilled in me were sublime. Clothed in the inheritance from my grandfather and accompanied by my mother, I began what was to be a continuum of incomparable spiritual visits to the holy temple. Based upon those experiences, I would like to share with you what I have learned about the temple and what it can mean in your own lives.

In 1984, at the age of 15, Elder Cordón and his older brother left their home to attend school in another city where they could study technology. Living on their own, Valeri recalled his mother teaching him to always serve, so once they were established in their new home, he went straight to the bishop and asked for a calling. Since he was very young, Elder Cordon served in several callings, as a member of Aaronic Priesthood quorum presidencies, Sunday School president, auxiliary secretary to the bishopric, then at age 19, he was called to serve a mission in El Salvador.

While attending school in Guatemala and studying computer science, the textbooks were all in English, and by the time they were translated to Spanish, the information was obsolete. Realizing that learning English would be a critical skill, he figured out a way to move to Texas to attend the University of North Texas for six months, with a focus on learning English. He returned to Guatemala, received his computer science degree, and later, in part because of his newly acquired English skills, was hired by a British pharmaceutical company located in Costa Rica.

President Gordon B. Hinckley (1910–2008) left a lasting impression on Elder Cordón during one of the videos that aired between sessions of conference, in which the prophet simply said, “Improve your education”. As a result, he took every opportunity to follow this counsel.

When the opportunity arose to enter an MBA program at the Massachusetts Institute of Technology, he commented to the area president about the educational opportunity , saying, “This is going to help my career” to which the president replied, “No, this will help the Church.”

Now Elder Cordón feels strongly about sharing his testimony to always be prepared, look for opportunities to improve yourself, and the Lord will bless you for those efforts.

I had another exceptional teacher while attending Ricks College many years ago. I was preparing to serve a mission and thought it would be helpful to attend a missionary preparation class. What I experienced changed my life.
From the first day of class, I realized I was in the presence of a master teacher. The teacher was Brother F. Melvin Hammond. I knew Brother Hammond loved the Lord and he loved me. I could see it in his face and hear it in his voice. When he taught, the Spirit enlightened my mind. He taught doctrine, but he also invited me to learn it on my own. That invitation helped me clearly see my responsibility to learn the Lord’s doctrine for myself. That experience changed me forever. Thank you, Brother Hammond, for teaching in the Savior’s way.

Later in the day the Dunns arrived. “We don’t get many General Authorities up here,” one boy explained as the group clustered on the shores of the lake waiting for the Dunns’ helicopter. “When they do come, we get excited.” The excitement was very real when the whirr of the propeller and the roar of the engine turned all faces skyward. As the Dunns stepped out of the craft, camera shutters clicked, handshakes were exchanged, and swarms of smiling people enveloped them. Suddenly a chorus of “Shall the Youth of Zion Falter” filled the air as everyone lifted their voices in unison. “Only in Alaska, only in Alaska,” murmured one boy almost to himself.
From that point on, the tenor of the conference intensified. A still-vibrant, but now-hushed feeling swept the crowd as they gathered in the sands with their backs to the shimmering sun and listened to Elder Dunn in the first of three addresses to them.
“I know that many of you have traveled long distances to come to this conference. Yet I get the feeling that it was all worth it,” Elder Dunn said, looking into their faces. “I think I see here spiritual eyes that are very comforting. I don’t have too much concern about the future when I can look out at such a sea of righteousness.”
He spoke and they listened. They listened until their hearts overflowed, the fullness glistening down sun-bathed cheeks. And then they listened some more. When it was time to climb back on the buses, many were reluctant to leave. Only the promise of hearing Elder Dunn the next day, Sunday, gave them the will to part.
Sunday began early, and many of the now-scrubbed faces were drooping a little as they entered the large cultural center on the university campus for church meetings. “I haven’t had a good night’s sleep in over a month,” one girl on the planning committee later admitted quietly. But the tiredness almost felt good. It came from days filled to overflowing with Mormon-style work and fun.
It wasn’t long before the faces began to glow with spiritual awakening. The group divided for the first meetings. The boys met with Elder Dunn for a priesthood meeting in front of a huge mural of the Fairbanks countryside.
“Can you imagine,” he said, “what we could do if we took faith in God, confidence in self, and added that third ingredient—determination?” Then he answered his own question. “There isn’t a boy or a man in this room who couldn’t go all the way in doing anything he needs to do.”
Meanwhile the girls were meeting with Sister Dunn in the auditorium. The sweet spirit of womanhood at its best radiated from the girls as they listened to Sister Dunn bear her witness of the growth that can come through service in the kingdom.
“You know, girls, service is the only way to develop our capacities,” she said with quiet conviction. “The Lord wants us to grow and develop.”
From the third row a baby began to fuss and then cry. Sister Dunn paused for a moment, and everyone smiled as the mother offered the child comfort. Somehow it all seemed very right.
When the boys joined the girls in the auditorium for the final event of the conference, a three-hour testimony meeting, each paused for a moment in the greeting. The mysterious transformation that had occurred over the short night was most pleasing. Shirts and ties had replaced T-shirts, and soft dresses had replaced blue jeans. But the change was more than washing off the dirt and donning the Sunday best. They felt cleaner through and through. It was as if the words of the last night and the anticipation of the experience to come had brought a renewal of spirit, a new understanding of life.
As the meeting progressed, this renewal grew. Heart joined heart in a declaration of the power of righteousness that bowed many heads and filled many eyes. The lines of those waiting to bear testimony grew up the stairs the length of the auditorium.
“Do you know that the group sitting right here in this room could change the shape of Alaska?” Elder Dunn began the testimony bearing. “People want what you and I have if we are bold enough and courageous enough to share it with them. I’m just naive enough to think that you and I can convert the world.”
He spoke with boldness, and they answered with conviction.
“There is a feeling in this meeting that I can do anything that’s right,” one boy said, adding his testimony to Elder Dunn’s.
“I look around me and everyone is just sort of glowing,” observed one girl, her voice hushed in marvel.
And they did. It was a glow more beautiful than that of the midnight sun from the tallest mountain. It welled up from three days of nurturing and spilled over, moving all within its touch to swelling hearts and wet cheeks. Nonmembers stood to express their gratitude and testimonies in embryo. Adult advisers wept silently beside their youth. The Dunns watched in quiet wonder. And every heart joined in the silently resounding chorus, “His truth is marching on.”

Not long ago I received a note from a daughter who was leaving home to attend college. After a sweet message of thanks and appreciation, came an expression of concern about the responsibilities she would now encounter being on her own. Up until now she felt she had lived a sheltered life and had relied on her family to give her direction and strength. She was beginning to realize life is hard!
My daughter’s note made me think of the encounters I’ve had during the past several months with many people of the Church who seem to be asking, “How do I deal with the difficult challenges of life?”
Life is hard. It is a challenge. At every age life presents trials to bear and difficulties to overcome. Growing up is hard. There are often the heartaches of feeling wronged or rejected. Pursuing an education can press us to our financial, emotional, and intellectual limits. Serving a mission is not easy. It requires total dedication, spiritually and physically. The problems accompanying marriage, rearing a family, earning a living, or coping with illness, old age, and death are realities of life which we are required to meet, but with which we may be unprepared or unwilling to deal.
We will be able to face and solve these challenges more willingly and courageously when we understand that such obstacles are encountered as a natural part of living.
C. S. Lewis wrote: “The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own,’ or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life—the life God is sending one day by day.” (They Stand Together: The Letters of C. S. Lewis to Arthur Greeves, ed. Walter Hooper, London: Collins, 1979, p. 499.)
An old Asian tale describes a prince who was reared in a castle and kept sheltered from the hardships of life. He never saw anyone who was ill. He never saw anyone who was aged. He never saw anyone die.
When the prince grew to be a young man, he desired to go out into the kingdom he ruled. As he was being carried along on a litter, he saw for the first time an old man, toothless, wrinkled, and bent with age.
The prince said to his bearers, “Stop! Wait! What is this?”
The chief bearer replied, “This is a man who is bent with age. Though you are young and strong, the time will come when you too must be bent with age.”
This disheartened the prince. His confrontation with aging was more than he could bear. He asked to be taken back to the castle.
After a few days in familiar surroundings he felt rejuvenated. He decided to venture forth again. This time as he passed by a group of men he noticed that one of them was on the ground, overcome with fever and convulsing in pain.
“What is this?” the prince asked.
“This is a man who is ill,” said the porter. “Though you are now young and strong, you too will have to suffer the problems of sickness.”
The prince was again saddened and returned immediately to the palace. But again in a few days, he wanted to visit his kingdom once more.
They hadn’t gone far from the castle when the prince saw a coffin being carried to its place of burial.
“What is this?” he asked.
When the meaning of death was explained to the inquiring young prince, he became depressed by the inevitable vision of the future. As he returned to the immediate comfort of his palace, he vowed he would never come out again.
The prince interpreted life to be an evil trick because no matter what a man did or what a man was, he had to suffer sickness, aging, and death.
Perhaps some of us feel about life the way the young prince in this fable did. We may feel that life is cruel and unfair to us, that we would like to retreat into our own shelter and never have to venture forth into the world. To do so, however, would be to deny ourselves the opportunities for growth which life and its experiences are designed to bring to us.
The Lord has made available to us a power which will turn these challenges into opportunities, a power which will enable us to understand the Apostle Peter’s declaration that such trials of our faith are indeed more precious than gold. (See 1 Pet. 1:7.)
When I was teaching an early-morning seminary class a number of years ago, we paused at the end of the year to review some principles we had learned from our study of the Book of Mormon. One young lady held up an illustration in her Book of Mormon, painted by Arnold Friberg. It depicted the two thousand sons of Helaman known as the “stripling soldiers.” (See Alma 53:22.) Then in all seriousness she asked, “Tell me, Brother Pinegar, why aren’t our young men built like this today?”
Now, I don’t know that the young men in the days of the Book of Mormon were built the way Arnold Friberg depicts them, but her question gave me the opportunity to ask, “Where did the strength of these young men come from?”
Those of you who have read the Book of Mormon are familiar with the story of the sons of Helaman. (See Alma 53; 56–58.) When their fathers were converted to the gospel, the fathers covenanted with the Lord that they would never again take up arms. But eventually their homes were threatened by hostile armies to the extent that the fathers would have to choose to fight or die. It was then that the two thousand young men, not bound by the same covenant, volunteered to defend their parents and their homes.
A prophet-general described these young men by saying, “They were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all—they were men who were true at all times in whatsoever thing they were entrusted. …
“Yea, they had been taught by their mothers, that if they did not doubt, God would deliver them. …
“And they … fought as if with the strength of God; yea, never were men known to have fought with such miraculous strength; and with such mighty power.” (Alma 53:20; 56:47, 56; italics added.)
What gave the sons of Helaman their strength? Their faith in God was their “miraculous strength” and “mighty power.”
Leo Tolstoy, the famous Russian writer, declared, “Faith is the force of life.” Tolstoy had spent the major portion of his life seeking to understand life’s purpose. He found fame, position, fortune. He married well and had a family. He had experienced success by nearly every measure the world uses.
He sought answers to the meaning of life from his studies of science, philosophy, and other fields of knowledge. However, all the knowledge he acquired, honors he received, and personal accomplishments he achieved brought no lasting satisfaction. Life still seemed to him meaningless. At this point of deepest despair, Tolstoy asked the question, “How am I to live?” The answer came, “By the Law of God.”
Tolstoy was then compelled to admit that “besides the reasoning knowledge” there is “in every living man another kind of knowledge, an unreasoning one, but which gives a possibility of living—faith. … Faith is the force of life.” (How I Came to Believe, Christchurch, New Zealand: The Free Age Press, 1901, p. 40.)
Tolstoy found that one can possess about all one could desire of worldly pleasure and acclaim; but without faith in God, life will burden the heart, the mind, and even the soul.
It sometimes seems that the problems others face are not quite as hard as our own. Some of us may feel that life would not be so hard if we only had more wealth, or if we had a higher social station or better acceptance among our peers. Some may feel that if only they were married they could be truly happy. Others are seeking to be free from the responsibilities of marriage, thinking that would ease their challenges of life.
Not all challenges are related to the presence of a physical or material need. Yet the source of strength to meet all challenges remains the same: faith in God and remaining true at all times. Believing in God and seeking to live His law provides the power to successfully overcome the testing such challenges bring.
A friend of mine from South Carolina has demonstrated that even multiple problems can be overcome when one is true to his faith in God.
Laurie Polk is a dwarf. From the time of his birth, life has been a challenge. When he became old enough to go to school, he pedaled himself on a tricycle in order to move about and keep up with the other children. When his short legs kept him from playing games and participating in athletics, he busied himself in preparing for a vocation in the business world. To obtain employment, he found it necessary to persist and to prove himself. When a job opportunity finally came to him, he found joy in life through his love for his work.
Then another challenge arose. Laurie Polk, already extremely limited in his physical mobility, lost the sight in one eye. Nearly complete loss of the use of his crippled, dwarfed legs followed shortly thereafter. Then, as if that were not enough of a trial for any man, the retina of Laurie’s other eye became detached and complete blindness encompassed him.
Where did Laurie Polk gain his strength to overcome such darkness and despair? Through the power of faith in God, Laurie Polk has learned the meaning of life. In his thirty-four inch frame, he possesses a strength not unlike the sons of Helaman, through which he not only overcomes the personal challenges he encounters—he actually finds joy in living. He knows he can solve any problem by putting his life in harmony with God and serving his fellowman. He says, “With the help of the Lord there are no problems, only challenges.” Laurie Polk is now a high priest group leader in the Charleston South Carolina Stake.
From my own experience with life’s hardships I have learned that faith in God develops a personal love for Him which is reciprocated through his blessings to us in times of need. To my daughter and to all others who are meeting new or challenging times, I say: Do not fear the challenges of life, but approach them patiently, with faith in God. He will reward your faith with power not only to endure, but also to overcome hardships, disappointments, trials, and struggles of daily living. Through diligently striving to live the law of God and with faith in Him, we will not be diverted from our eternal course either by the ways or the praise of the world.
May each of us develop faith in God sufficient to fight the battles of life victoriously “with the strength of God; yea, … with [His] miraculous strength; and … mighty power.” (Alma 56:56.) We will then find the happiness we so much desire in our lives. In the name of Jesus Christ, amen.

Many years ago a couple of fellow airline captains and I decided to fulfill a boyhood dream of restoring an antique airplane. Together we purchased a worn-down 1938 Piper Cub and started the work of returning it to its original form. The project was a labor of love. It had special meaning for me because I had learned to fly in a similar airplane when I was a young man.
This airplane was first built only 35 years after the Wright brothers made their famous first flight. Just thinking of that makes me feel very old.
The engine did not have an electric starter; as you were priming the engine from the cockpit, someone else on the ground would grab hold of the propeller and hurl it with might until the engine would run on its own. Each engine start was a moment of excitement and bravery.
Once the plane was airborne, it became clear the Piper Cub was not built for speed. As a matter of fact, when there was a strong headwind, it seemed as though we were not moving at all. I remember flying together with my teenage son, Guido, above the autobahn in Germany, and sure enough, the cars below passed us comfortably!
But, oh, how I loved this little plane! It was the perfect way to experience the wonder and beauty of flight. You could hear, feel, smell, taste, and see what flying was all about. The Wright brothers expressed it this way: “There is [nothing] equal to that which aviators enjoy while being carried through the air on great white wings.”1