Gospel Story Finder

Many years ago in Cuzco, high in the Andes Mountains of Peru, Elder A. Theodore Tuttle and I held a sacrament meeting in a long, narrow room with a door that opened onto the street. It was night and it was very cold.
While Elder Tuttle spoke, a little boy, perhaps six years old, appeared in the doorway. He was naked except for a ragged shirt that went about to his knees.
On our left was a small table with a plate of bread for the sacrament. This ragged street orphan saw the bread and inched slowly along the wall toward it. He was almost to the table when a woman on the aisle saw him. With a stern toss of her head, she banished him out into the night. I groaned within myself.
Later the boy returned. He crept along the wall, glancing from the bread to me. He was near the point where the woman would see him again. I held out my arms, and he came running to me. I held him on my lap.
Then, as something symbolic, I set him in Elder Tuttle’s chair. After the closing prayer, much to my sorrow, he darted out into the night.
When I returned home, I told President Spencer W. Kimball about him. He was deeply moved and spoke of it in a conference talk. He told others of it and said to me more than once, “That experience has far greater meaning than you have yet come to know.”
I have never forgotten that little street orphan. Many times in South America I have looked for him in the faces of the people. When he comes back into my mind, others come with him.
Over the years, I have wondered what President Kimball meant when he reminded me of that street orphan in Cuzco and repeated, “That experience has far greater meaning than you have yet come to know.” One day he added, “You held a nation on your lap.”
Now in my 78th year, I understand what President Kimball was seeing; I know what he meant. That boy in Cuzco and the one in Japan and the other children about the world profoundly influence what I think and how I feel and what I pray for most earnestly. I constantly think of little children and their parents who struggle to raise them in ever more perilous times.

Brother Decker kept working with us each troop meeting. He taught us how to plan our own program, built up our enthusiasm with songs and games, and helped us with advancement. In September we had a Court of Honor where nearly everyone advanced a rank and over 50 merit badges were given. A district camporee followed soon afterwards, an overnight event held at Sugar Loaf Mountain on Sycamore Creek. Brother Decker let us set up camp just the way we wanted it. Our patrol leaders assigned boys to dig the latrine, rope off the wood-chopping area, make the grease pit, etc. It was a Boy Scout troop run by the boys!
Saturday was given to merit badge work. Brother Decker had classes on nature and was gone most of the day. At 3:00 P.M. we had our closing ceremony, and awards were given to the outstanding troops, with suitable prizes. There was one for the troop that showed the most improvement from last year, and others for similar things. When they were ready to announce the first-place winner, we glanced over and saw the prize sitting on the table, a dutch oven—just what we needed most in our troop equipment. And the winning troop was–756!

Extremely unusual circumstances had led my son and me from our home in Salem, Utah, to our adventure in the Northwest, a 1,126 kilometer trip I never would have undertaken without the direction and inspiration of the Lord. When Bob was 17 years old, like most teenagers he wanted a job. A large portion of his income was to go to his mission fund. He had dreamed of a mission most of his life and longed to follow the example of his older brother, David, who had served in the Florida Tallahassee Mission.
But the job brought bad influence with it. At first Bob thought he could rise above it, and he should have been able to, but little by little it began to soak in. My wife and I suggested that he change jobs, and he did. But the second job was even worse than the first. Severe changes—lack of personal prayer, for example—became evident. His desire for a mission faded, and he spent several thousand dollars of his mission fund for fun and parties.
Heartbroken, his mother and I had fasted and prayed and visited the temple often. On one occasion as we sat in the Provo Temple, the answer came. My wife whispered that she had a strong impression that if I would take Bob on the Coppermine River, he would regain his love for the gospel. At first I thought she was crazy.
My sons and I had read about the Coppermine River in an outdoor magazine several years earlier. Six American explorers told how, in 1974, they had been the first to travel the length of the river, which wanders through 482 kilometers of barren tundra before emptying into the Coronation Gulf of the Arctic Ocean. Maps show 38 sets of rapids, and a government report rates some of the rapids at a turbulence of five on a scale of zero to six. One set of rapids is said to have waves 2.7 meters tall. A Canadian group had attempted to follow the same route in 1973, but had been forced back by violent weather.
Ever since that article appeared, David and Bob and I had dreamed of conquering the Coppermine River. But it had always been a dream. Our finances wouldn’t allow us to fly in to the headwaters, and that would mean paddling our canoe and carrying our equipment through 644 additional kilometers of small lakes and hostile terrain just to get to the river. Even though all of us had considerable wilderness experiences, it would be a difficult, arduous journey.
But I knew my wife had been inspired. I trusted the Lord to tell me the same thing, and before we left the temple, I received the same confirmation. Still, it was hard to imagine ahead of time what such a trek would mean.

Robert Louis Stevenson captured this constant struggle between good and evil in the classic novel about Dr. Jekyll and Mr. Hyde. The story tells us that in the beginning “Dr. Jekyll is a highly respected London physician, a good and kindly man, who in his youth had showed inclinations toward evil which, however, he succeeded in suppressing. Interested in drugs, the doctor now chances upon one which enables him to change his external form to that of a repulsive dwarf, the very embodiment of evil, whom he calls Mr. Hyde. A similar dose permits him to return to the form and personality of the benevolent doctor. Many times the doctor becomes Mr. Hyde, thereby giving this side of his nature more and more power. Jekyll finds it increasingly difficult to regain his virtuous entity and also finds himself occasionally becoming Hyde without the use of the drug.” In the character of Mr. Hyde, he commits murder, and when the drug will no longer restore him to the kindly Dr. Jekyll, the truth is discovered and Hyde kills himself. The misuse of drugs destroyed his life. So it can be in real life.

Well, one day when we’d piled into Uncle Chadwick’s office, he wasn’t there. What was there was his big Colt dragoon revolver, lying on his desk in a patch of windowlight. It was a handsome piece, full of mystery. Uncle Chadwick had used that very gun to shoot a huge bush pig that had come snorting into Horse Creek one day. The pig was foaming at the mouth and chasing Cylus Thombson’s girl who’d been playing marbles in the street. All it had taken was one shot from the Colt dragoon, and that prairie hog was laid out flatter than the road through town!

The second summer was filled with zone conferences and youth conferences. It was great fun seeing the missionaries again. The number had grown from 80 to 160, so there were many new ones to get acquainted with.
I was enrolled in a college preparatory school, Jackson Prep, which seemed to be number one in everything—academics, sports, drama, music. I was scared to death to start there. Aside from a couple of girls in the neighborhood, I didn’t know a soul.
My classes were tough and were taught like college courses. Everyone bought their own books and we were to take notes on lectures every day. Exams were held often. To add to my potpourri of confusion, I was told that I was being watched because I was a Mormon—the only one in the entire school. I felt that I was stuck in a spot, although not necessarily a bad one. I could make it good or bad depending on one thing—my attitude.
I had all kinds of good advice from the missionaries and others on just what I should say and do, but when that first dreaded day of school arrived, I forgot it all and barely made it home and through the front door before I broke down and wailed as if my heart were broken. There sat mom hurting too, but at least she was there for me. We cried together as I explained, “Mom, the kids are so different. I can’t understand the teachers.” The teachers spoke with a strong southern accent, and I found myself writing notes from their lectures that weren’t anything near what they actually said. I hadn’t quite mastered the language yet.
“Oh,” I sobbed, “besides that, today I was one minute late for my English class. When I finally found the room, my teacher made me stand up in front of everyone and explain why I was late.” At first mom looked at me, attempting to give me some motherly consolation, but then we both started to laugh. Mom and usually dad were always there to listen as I unfolded the happenings of the day, and we found that laughing was a lot more fun than crying. Things did get better.
As I started the school year, I made some promises to my Heavenly Father. The memory of a special blessing given to us by President Ezra Taft Benson just before we came into the mission field helped me to set my goals. I knew if I did all I could to be a good example and symbol of the Church for Him that He would send special opportunities to me.
I found myself, miraculously, a member of a new madrigal singing group, a member of the chamber singers, and of the acappella choir at school. I also found great friends in my choir director and drama director. I gained many new friends as I participated in two dramatic productions that year. Getting into these activities wasn’t all my idea. I had a little mother behind me all the way, encouraging me to get involved.
Slowly but surely, I gained respect from my friends and teachers, and I almost welcomed all the teasing about being a Mormon. It wasn’t unusual at all to have someone come into my first period class waving an article they had found on the Mormon Tabernacle Choir or on the Church’s stand on abortion.
Everyone seemed interested in the Mormons, and even though they would kid me a lot, I think they were impressed that a group of people could stick to their guns and pass up liquor and tea and coffee, not just once in a while, but all the time. Defending the Church wasn’t hard anymore. It was kind of fun. Who would be up to bat next, and whose hits could I catch?
The best opportunity I had defending the Church was when I became involved with the Junior Miss Pageant as a contestant for Capitol City’s Junior Miss. Many of the senior girls were trying out, and I decided to go for it, too.
Once I was picked as one of the 20 contestants, there were dances to learn, a short course on modeling, a talent number to prepare, and studying to do for a personal interview with the judges. It was great. Twenty girls from different schools learning together and having fun and not a Mormon except me in the bunch. Excitement began to mount as the pageant drew near. Our interviews were scheduled the afternoon of the pageant.
Finally, it was my turn, and I nervously walked up the long flight of stairs to the room where the five judges awaited. At first they just visited with me. Then an older, quiet man began asking questions about my religion—tough questions. It took me back for a moment. Then I got hold of myself and answered the best way I knew how. The words flowed freely, and I felt as if my eyes were relaying the message as well as my words. I knew I received lots of extra help from above that day. What I said must have satisfied the judges because that night number 10 was crowned Capitol City’s Junior Miss—I was number 10!
As friends and mom and dad crowded around and hugged me, my mind reflected back to the hateful feelings I had felt at first after reading “the call.” Now in my heart I thanked Heavenly Father for giving me the chance. I felt so happy—happy for wonderful friends who accepted me with all kinds of southern hospitality and for friends at home who kept reassuring and encouraging me with their love. I was happy for a wonderful family like my sisters who received calls from a bawling baby sister and always ended up making her laugh. Most of all I was happy for a dad and mom who stood by through it all and guided me with all their love.
What happened to that year I was so afraid of? I shudder to think of missing my year at Prep. There was, however, a constant concern in my heart. What more can I do to let everyone know that the Church is true? A Book of Mormon with my personal testimony written in the front to each of my teachers helped satisfy that unrest. Each one promised to read that precious book.
I am now so thankful that I listened to my wonderful family and accepted the challenge of the mission field. It means so much to me to have become a part of my dad’s special calling. I grew up a lot and learned many important lessons through my experiences in Mississippi. Things that make us grow never are easy, and now when I look back, I can’t really remember the rough times. I only remember the great ones.
All the friendships I made in Mississippi continue to grow sweeter as time passes, and maybe someday some of the seeds planted there will flourish. I guess most of all I learned how to totally rely on my Heavenly Father. This lesson will stay with me not only for today but forever.

“Sometimes you have to find peace within yourself,” said Rieko Ishikawa, 18, of the Tokyo Eighth Ward. “I live in downtown Tokyo. Whenever I go to stations or anywhere in the heart of the city, I find it very noisy. But where I live, we are close to the high buildings, so it is relatively quiet. You learn to enjoy the parks. You learn to enjoy friendly people. And with the gospel you know that you always have something good to share.
“For example, at school I know my friends would love the Church if they only understood it. So when we had a play at the ward, I took flyers and handed them out to my friends. They wanted to know where to come to see the plays. So I got to tell them where our chapel is, and that let me tell them a little about the Church.
“When I meet others at church, I find so many fine brothers and sisters, including our bishop, who show their love toward people around them. I am really happy to be among such exemplary people.”

It’s 10:00 a.m., and your teacher is about to hand out a test. You don’t know the person sitting next to you very well, but you notice she’s frantically digging through her backpack. What do you do?
Ignore her. You’re stressed as well and need to cram for the test.
Wish her good luck.
Ask her if she’s looking for something. When you hear she needs a pencil, you give her one of yours. “Keep it,” you tell her with a smile.

Members of my seminary class often share missionary experiences. But one time, two months had gone by since anyone shared, so I thought it was time to make a move. I prayed to Heavenly Father, saying that if He would let me have a missionary experience that day at school, I’d do everything in my power to teach others as much about the gospel as I possibly could. The first question came from my locker partner and close friend, Tabitha.
“Are Mormons Christians?” she asked.
“Of course I’m a Christian!” I cheerfully responded, “I believe in Jesus. Did you know that the actual name of my church is The Church of Jesus Christ of Latter-day Saints?” Then we talked a little more.
Throughout the day it seemed like people flooded me with questions.
The next day, as I related my stories to my seminary class, I knew that I’d have missionary moments as long as I desired them.

My best friend in high school was an agnostic. My friend said he didn’t know if there was a God, but if a God created us, He must have gone far away and left us all alone. Why else would so many bad things happen in this world? How could a God who watched over His children let them be hurt so much?
I understood why some people did bad things. I knew about agency and the effects of choices we make. My widowed mother had taught me about those things at home. I knew the gospel was the right way to live. I saw it work for my mother in her life, and I knew in my mind that it was the way Heavenly Father wanted us to live.
But I didn’t know this where it really counted—in my heart. I thought I was sure of the truth, but sometimes I had my own “why” and “what if” questions about God and His plan for us. I wasn’t so sure of what I “knew” that I could tell my friend and mean it with every part of me.
That kind of knowing did not come until I took a Book of Mormon class while I was in college. Sister Irene Spears taught the class as if the Book of Mormon were completely new to us. In a way it was for me; I had never read the book all the way through. When I reached the end, I found Moroni’s promise to readers: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4). I knew this promise was to me. I got on my knees beside my bed to ask.
I didn’t expect an answer to be so strong or to come so fast. Before I could finish the words of my prayer, I knew that the Book of Mormon was the word of God and that Joseph Smith was a prophet. If those things were true, then David O. McKay was also a prophet, and he had said that every young man who was able should go on a mission, so I was going on a mission.

Sam was a computer science major from Utah who had always felt it was best to marry someone born and raised in the Church—that way both sets of grandparents would be LDS. Then he met Charly—a liberated rich girl from the East who was planning to spend her life laughing at people’s beliefs. Her father was Sam’s father’s boss, and so Sam agreed to take her out—once. But what starts out as a disaster (“You never told me how much your father is paying you to take me out.” “Not enough.”) ends up in a marathon Ferris wheel ride—and the beginning of an entertaining and engrossing love story.
Charly’s conversion; her and Sam’s courtship, temple marriage, and semester in a broken down BYU basement apartment, and their first few years together in South Dakota (“where fall lasts two days”) are told with the unpredictable humor that Brother Weyland is known for. Charly’s struggles to become a good Mormon wife (“If you want me to, I’ll learn to make plastic grapes in Relief Society”) are matched by Sam’s efforts to overcome his pride (“I could believe that the Savior could forgive past sins—but I wasn’t sure I could”). How each succeeds gives the novel some of its most memorable and sensitive moments.
Charly’s death (which Brother Weyland introduces in the opening paragraph of the book) is a moving climax to the story. As Charly weakens, Sam agonizes: “This thing that to us was such a great tragedy, what was it to [the Savior], who saw beyond the grave? Did he understand the depths of my sorrow?”
Then Sam answers his own question: “I remembered the raising of Lazarus—Mary and Martha weeping for the loss of their dear brother. … Jesus was certain that in five minutes Lazarus would come forth. What if he had turned to Mary and told her not to cry and that everything would be okay? What if he had treated lightly her sorrow?
“Instead he wept.
“He hept because they wept and because he shared their sorrow. He wept because he loved them, and whatever grief they carried, he shared it with them.
“He would not leave me comfortless because he loves me, and he loves Charly. He wept because he loves us.”

I remember a day when I was only three years old and my family was living in a humble two-room home with a dirt roof. My father was in bed, delirious with scarlet fever. There was a heavy storm outside, and my mother, four-year-old brother, and I were putting out pans, cans, and buckets to catch the water dripping through the roof. My little sister slept in a cot near my father.
When the pans, cans, and buckets were in place, Mother called my brother and me to her side and had us kneel in prayer. I am sure she had helped me pray many times before, but on this occasion it was different. I remember her helping me with the words of the prayer. They went something like this: “Heavenly Father, we really need Thy help. We need our dad to be made better. Please bless him to get well. We need our roof to stop leaking so he doesn’t get wet and cold and become more ill. We love Thee, Heavenly Father, and we always want to serve Thee.”
There must have been more said in that prayer, but those words of faith from my dear mother in the tender childhood years of my life have never left my memory. I learned the principle of prayer and its value in the home through the example and teachings of my faithful, obedient parents.

One autumn day during my shift as a worker in the Salt Lake Temple, a young man and his friends, clearly not dressed for temple worship, arrived.
“We’re here to see the temple,” the young man said.
“Do you have a recommend?” I asked.
The young man thought for a moment. Then he said, “Yes. My mother has a Mormon friend in Minnesota. She recommended that we come see the temple.”
I felt impressed to pull the young people aside and talk to them. The young man’s name was Lars. I explained to him that not only could he come to the temple but also that Heavenly Father wanted him to come. I told Lars that he first had to prepare, and I explained how.
The following spring, Lars wrote me a letter, thanking me for explaining the real meaning of a temple recommend. “I did learn more about a temple recommend,” he wrote. “Actually, I was baptized and received a recommend of my own last January!” My eyes filled with tears as I looked at the photograph he had enclosed of himself in his white baptismal clothes and of the missionaries who had taught him.
My journey back to the temple was remarkable, and learning of Lars’s journey was a wonderful blessing that reminded me how we can all touch lives for good.

As we reach out in service to Father in Heaven’s sons and daughters, our faith will increase. I know of a young man named Gofaone Lebang who joined the church when he was about 16 years old. There was something unique about this young man; he was born with a physical disability, which meant that he was wheelchair bound ever since he was a baby. Brother Lebang has always been a very vibrant and faith-filled disciple of the Lord Jesus Christ. At the age of twenty he made the decision to serve a service mission. He was called to the Johannesburg South Africa Mission. One could not ask for a more positive individual. He always had something uplifting to say to all he came in contact with. I later had the opportunity to serve with him in the same elders quorum presidency and then on the high council. Through the years, I never once heard him complain or murmur about his physical disability but instead have always watched him move forward with faith. His willingness to serve increased the faith of all who served with and around him. Many years later he is still the same; he reaches out and ministers to others in different ways.

One time I went to stay at my abuelo’s home with my mum and sisters. (Abuelo is the Spanish word for grandpa.) When I got up in the morning, I started playing with the curtains in the bedroom. Suddenly the rod fell down. I was very worried and scared to tell anyone because I didn’t want my abuelo to be angry. I said a prayer and asked Heavenly Father what I should do. I felt the Holy Ghost tell me that I should tell my abuelo the truth. I went downstairs and told him that I accidentally broke the curtains and that I was very sorry. Abuelo said it was OK, and that it wasn’t my fault because it was already broken. I felt really happy for telling the truth.

My parents and grandparents were born and raised in Utah. However, my mother and father began their married life in Phoenix, Arizona. That is where my three brothers and I were raised. Almost every summer my father and mother would take all of us to Utah to get out of the Arizona heat and also to enjoy the association with our cousins and other relatives.
Our parents taught us early the importance of working, first with the various responsibilities around the home and later adding other work opportunities such as selling newspapers, magazines, doing gardening for the neighbors, and babysitting. When I was old enough to work for someone else on a full-time basis, I had desires to go from Phoenix to Utah alone and spend the summer there working and earning money. This was to be during the summer vacation. One spring before school was out I asked my father if I could go to Salt Lake City to work and then return to Phoenix at the end of the summer to be with my family and begin school again. After thinking it over, my parents decided it would be fine. When school was out in May, Dad took me with him to the Continental Bus depot and, since I had no money of my own as yet, bought me a ticket to Salt Lake City. I was somewhat taken back when I found out that he had purchased for me a one-way ticket instead of a round trip. He said he would take the responsibility to see that I arrived in Salt Lake City but it would be up to me to do what was necessary while I was there to purchase the ticket for a return home to Phoenix at the end of the summer. As you can imagine, I was most anxious to come back home after my work experience as I had burning in my memory the happy experiences we had always enjoyed in our home. I enjoyed the association with and loved my three brothers and was most happy and comfortable being with my parents.
When I arrived in Salt Lake City I immediately set about to find work. This I was able to accomplish, and as soon as my first paycheck was given to me, guess what I did. First I paid my tithing, and then I took the rest of the money to the bus depot downtown in Salt Lake City and purchased a return trip ticket to Phoenix. I wanted to be sure that when summer was over there would be nothing to stand in the way of my returning home. I loved my home very much. For the rest of the summer I was particularly mindful of taking good care of myself and doing everything necessary to insure my return home to Phoenix. More than anything else I wanted to enjoy again the experience of being with my family.

When Hurricane Irma hit the Caribbean in September 2017, it caused widespread destruction to several islands. A Church member from the United States who wanted to help reached out to my husband, who was then serving as a stake president in Puerto Rico.
“I have a large boat that I’m going to bring to Puerto Rico so I can take food and supplies to the island of Tortuga,” he said. “I need your help gathering supplies.”
In response, we began gathering donations of food, clothing, and other items from Church members and others in Puerto Rico. We sent two boatloads to Tortuga and were preparing to send a third boatload of supplies, which we had gathered at the stake center for distribution. That’s when we learned that another storm, Hurricane Maria, was headed straight for Puerto Rico.
When Hurricane Maria made landfall, it devastated our island, killing thousands of people. For several days afterward, we couldn’t leave our neighborhood because of fallen trees, debris, and other destruction. At the stake center, however, we had a supply of food, water, clothes, and personal items—everything we needed for a natural disaster. We had gathered those things to help others, but they ended up blessing us instead.
The hurricane caused blackouts and knocked out the internet and cell phone service. While Puerto Rican authorities worked to respond, we had supplies that provided immediate help to many people.
When my husband could finally leave our home, he felt impressed to visit certain members of our stake. He found two sisters whose homes had been destroyed and who had lost everything.
“We can help you,” he said. “We have what you need. The stake center is full of supplies.”
As Church members and members of other faiths contacted my husband for help, we began receiving monetary gift cards from Church members in the United States that we distributed to the needy. The Church also mobilized humanitarian resources such as food, water, and other supplies to our island. For months, these donations enabled us to help countless Puerto Ricans.
As we worked to help our neighbors after Hurricane Irma, the Lord prepared a way for us to help ourselves after Hurricane Maria. As the Savior taught, “Give, and it shall be given unto you” (Luke 6:38).

Even when our faith is weak, the Lord’s hand will always be stretched out. Years ago I received the assignment to reorganize a stake in Nigeria. At the last minute, there was a change in the date. There was a man in the stake who had decided to skip town for the first conference date. He did not want to risk being called as the stake president.
While he was away, he was in a terrible accident, but he was unharmed. This caused him to consider why his life had been spared. He revisited the decision he had made. He repented and humbly attended the new conference date. And yes, he was called to be the new stake president.

They don’t get chased by dogs or have companions. They don’t write letters home on preparation days because they still live at home, in Pleasant Grove, Utah. But the Willeys—Anthony, 18, Elizabeth, 16, and Kristina, 14—are still missionaries, music missionaries, actually. They were set apart in the Salt Lake Tabernacle.
“When I was set apart,” Elizabeth says grinning, “I was told, ‘Now you’re the youngest sister missionary.’ It made me feel special.” And she enjoyed being the youngest sister missionary until a year or so later when her little sister Kristina was set apart and took over as the youngest.
As music missionaries, Anthony, Elizabeth, and Kristina can share the gospel without ever opening their mouths. Anthony says music missionaries can reach people that regular missionaries might not be able to.
“Music reaches people who wouldn’t hear about the Church any other way. It isn’t like knocking on a door and going into someone’s house; it’s more subtle,” he says.
Elizabeth says, “People listening to good music will feel the Spirit, and when they feel the Spirit, they’re willing to learn more.”
So do the Willeys lug their violins, violas, and basses from door to door playing inspirational music for people? Not exactly. If you’ve ever seen a Church music broadcast or attended one on Temple Square, you’ve probably seen how Anthony, Elizabeth, and Kristina share the gospel through music. They are some of the youngest members of the Orchestra at Temple Square.
Being so young compared to the other members of the orchestra doesn’t bother these teens a bit. They actually love it. Elizabeth says, “Even though there are only a few members under 20 in the orchestra, I feel like I fit in. I think it’s great because there isn’t any goofing off. Everyone had to work so hard to get here.”
How did they get to be in such a prestigious orchestra at such a young age? “Lots and lots of practice,” Anthony says.
To be in the Orchestra at Temple Square you have to be one of the top musicians in the Church, able to play whatever difficult piece might be put in front of you. And it’s a huge time commitment.
Kristina says, “Being a part of the Orchestra at Temple Square is my favorite thing I’ve ever done, but it’s been a sacrifice. It’s hard to find time for homework and friends because we have to practice every day and rehearse several times a week.”
But Anthony, Elizabeth, and Kristina all say the hard work is worth it.
“It’s neat to be able to see the audience’s reaction when we perform,” Elizabeth says. “The Spirit is always there. It makes me feel like all my hard work has paid off.”
The teens’ mom and dad go to their concerts and sit up in the balcony where they can see all their children. Their mother, Denise, says, “When the music gets going, the Spirit sweeps over me and over the whole audience.”
The beautiful music the orchestra plays on Temple Square helps many people feel the Spirit. After the concerts are over, members of the audience can learn more about the Church from the full-time and Church service missionaries standing at the doors.
Anthony loves the missionary opportunities that being a member of the Orchestra at Temple Square has given him. “Being a member of the orchestra has made me want to be a better person,” he says, “and it has prepared me to be a better full-time missionary.”
Anthony, Elizabeth, and Kristina are not the only members of their family involved in music. Their younger siblings Alexander, Catherine, and Rebekah (also pictured above) have also been playing instruments nearly as long as they’ve been able to walk. The Willeys agree that music helps bind their family together. They also say that good music can bless everyone’s life, whether they play an instrument or not. Elizabeth says, “Anyone can enjoy music on some level. You don’t have to be a professional musician.”
Anthony says, “There are lots of opportunities for teens to learn music. You can sing in a ward youth choir or join your school band, choir, or orchestra.”
Alexander, 13, says listening to good music helps him with his schoolwork. He says, “Listening to Mozart before a test can help you perform well. Good music can clear your mind so you can learn or remember things better.”
Kristina listens to uplifting music when she’s sad because it makes her feel better. She says, “Good music can invite the Spirit. It’s like a prayer” (see D&C 25:12).

It was during one of these fishing trips, in late December, that Wilford’s life changed in an unexpected way. Azmon’s wife, Elizabeth, answered a knock on the door of their home. Two missionaries stood on the front step. Wilford and Azmon weren’t home, so the two elders asked Elizabeth to tell the brothers that they would love to have the Woodruffs come that night to the schoolhouse and listen to their message about a newly restored Church and gospel.
When Wilford arrived home and heard about the missionaries, he was eager to hear them preach. He had spent many hours as a boy reading the scriptures and praying, searching for the truth.
Without even waiting for supper, Wilford raced out to his horse and galloped to the schoolhouse. When he arrived, the room was already packed with people. He eased his way through the crowd and finally got a seat at a front desk.
What he saw and heard that night filled his soul with the Spirit of God. “I felt that I had just heard the first true gospel sermon in my life,” he later said. It was exactly what Wilford had been looking for—prophets, apostles, revelation, spiritual gifts. These were things Wilford knew about from studying the Bible, and he knew that they were important. He was so excited that he jumped to his feet at the end of the sermon, turned to the crowd, and said, “Friends and neighbors, I feel to tell you not to oppose these men. They are true servants of God. They have preached to us the pure gospel of Jesus Christ. I witness to you it is true!”