Gospel Story Finder

The best experience of my life was the day I was baptized. My mom taught me that once I was baptized, I would be responsible for all my actions. The day arrived, and my dad and I were both dressed in white. I was nervous, but when I took my dad’s hand to get into the font, I knew everything would be fine. When my dad said the baptism prayer and put me under the water, I felt beautiful things in my heart that are hard to explain. Then I was confirmed and given the gift of the Holy Ghost. I am so happy that I was baptized. Just as Jesus Christ set an example for me, I am setting an example for my little brother. I know Jesus Christ lives and loves us.

Whenever I’m having a hard day, I like to read the New Era. I always find that it helps me cheer up. February 2007’s issue came exactly on one of those days. I was sick and couldn’t go to school. That night I read the New Era and found the article “Don’t Face the World Alone.” It included a couple of scriptures that helped me regain happiness. The article itself said that if we can have faith in the Lord and obey Him, we can have good things happen to us and we can help other people. After that, I felt inspired to read the rest of the articles.Wryn W., Colorado

A few years ago there appeared in a large city newspaper a true story of a young boy, then fourteen years old. The story was titled “The Evolution of a Delinquent.” After rehearsing the many serious involvements the boy had had with the law, the reporter posed the question, “What twisted paths of childhood lead to the tortuous road of delinquency?” Interviews with the boy’s neighbors began to supply at least part of the answer.
One neighbor lady said, “I try not to think of him the way he is now, but how he was when he came to our home and played with our children years ago.” Tears filled her eyes as she recalled one afternoon when the young boy, then a small child, rushed to her home after his father had picked him up at a day nursery. As the little boy held on to her hand, she asked, “Why do you always come running to our house when you come home from the nursery?” The tot replied sorrowfully, “Because there is no mommy at my house.”
The woman said that this answer almost broke her heart. There was a mommy at his house and a father also, but many times the children were left at home alone to care for themselves. Often the children would go to the neighbors’ homes because there was not light and companionship at their own home. They were afraid of the dark. This was not just a darkness that fades with the morning sunlight. You see, there is a darkness that comes when there is no mother there.

One day I began wondering how the Restoration affects my everyday life. Here’s what the Restoration did for me in just one average week.
Last Sunday my dad gave me a priesthood blessing. Because of the Restoration, I know he has been given the authority to act in the name of Jesus Christ. My dad can bless me whenever I am sick or need extra help.
On Monday I woke up for school and said my prayers. Because of the Restoration, I knew I was praying to a loving Heavenly Father and that I am His daughter, created in His image. I also read from the Book of Mormon. Because of the Restoration, I have another witness that Jesus Christ really lived. That night we had family home evening. Because of the Restoration, I am blessed with loving parents who teach me the truth.
On Tuesday I went to the temple my first time and performed baptisms for the dead. Because of the Restoration, I was able to help those who have died without the gospel to have eternal blessings.
On Wednesday I went to my closet and picked out something modest to wear. Because of the Restoration, I know that my body is sacred and that I need to be a good example to those who see me. I also have the guidance of living prophets and apostles, who have given me For the Strength of Youth, which contains guidelines to help me make righteous choices.
On Thursday I tried my best to live the gospel. Because of the Restoration, I have the gift of the Holy Ghost as my companion to help me always. I also have a bishop and Young Women leaders to watch over me as special advisers. And because of the Restoration, I know about the Atonement so that when I make a mistake I can repent and be forgiven.
On Friday I enjoyed being with my friends. Because of the Restoration, I have friends who also want to live the gospel. These good friends are a big blessing in my life. I also have opportunities to share the gospel with my friends who are not members of the Church.
On Saturday I thought about my brother, Tyler, who is serving a mission in Brazil. I miss him very much, but because of the Restoration, I know what he is doing is right. I want to go on a mission someday too.
Today is Sunday again. Because of the Restoration, I took the sacrament and renewed my promises to follow Jesus Christ. I was reminded that I am a daughter of God and that His plan has been restored so I can one day return home to Him.
Because of the Restoration, I know the scriptures are true. I know that this is the restored Church of Jesus Christ. I know that living prophets are guiding us today. I know that through restored temple ordinances my family can be together forever.
Because of the Restoration, we are blessed every day of the week—and every day of our lives.

Probably all of us have experienced when we really needed someone to help us. I remember once as a small boy I surely did. While playing on a mountainside near our home, I fell into the middle of a huge, prickly cactus plant. It really hurt! The prickly spines of the cactus went through my canvas shoes, through my stockings, through my trousers, through my shirt—they went through everything! I felt like a human dart board.
Immediately I let out a cry that was loud enough to shake the mountains. I couldn’t move up, down, in, or out. Every movement I made seemed to send those needles deeper and deeper into my skin. I just stayed there and howled.
I was five years old at the time and my older brother, who immediately rushed to my rescue, was eight. He was overwhelmed at the sight of me and the complexity of my plight. Nevertheless, he began to pull out some of the spines, but they seemed to hurt more coming out than going in and I howled even louder. Furthermore, the pin-sized wounds bled so much when the spines were removed that after a few minutes I looked like an advertisement for Red Cross blood donations.
Finally my brother saw that his feeble plucking was hopeless. There were dozens of spines yet to pull, and I was still screaming as loud as I could. He did the only thing an eight-year-old brother could do. He ran down the mountain, got his small red wagon, and labored painfully to get it up the side of the hill to where I was awaiting death—I thought. With some tugging and hauling and lifting—and plenty of noise from me—he got me out of the cactus and into the wagon. Then in some miraculous way, known only to children and Providence, he brought me down off that steep mountain in his wagon.
The rest of the story is blurred in my memory. As I recall, my mother got me out of my clothes and the rest of the prickly spines out of me. What I do remember clearly and will never forget is the sight of my brother tugging that wagon and determinedly making his way toward me. He was so concerned that he worked wonderfully hard to get to me. If I live to be one hundred, I suppose no memory of my brother will be more vivid than the view I had of him that day. I needed him desperately. And there he was, coming to help!

Fortunately, there are still those who observe such principles of personal rectitude. I recall riding a train from Osaka to Nagoya, Japan. At the station were friends to greet us, and in the excitement my wife left her purse on the train. We called the Tokyo station to report it. When the train arrived at its destination some three hours later, the railroad telephoned to say the purse was there. We were not returning via Tokyo, and more than a month passed before it was delivered to us in Salt Lake City. Everything left in the purse was there when it was returned.

The Primary children in the Willow Creek First Ward, Sandy Utah Willow Creek Stake, learned about the pioneers when they performed in a play for their ward. They acted out scenes from the building of the Kirtland, Nauvoo, and Salt Lake Temples, and some things that happened in between. It took them all summer to plan and to learn their parts, but on the night of the big pageant, they were ready.
Before the curtain opened, two children dressed as Joseph Smith and Brigham Young stood onstage and talked about building the Kirtland Temple. “The Lord has made it perfectly clear,” Joseph said to the audience. “He has commanded us to build a temple here in Kirtland.”
These early Church members donated their time, talents, and money to follow the Lord’s commandments. “I think they had to sacrifice a lot to build the temple,” says Kyle Esplin, 9, one of the narrators. “I’m paying my tithing now to help build up the Church.” When Kyle pays his tithing, he tries to remember the sacrifices the pioneers made.
The Latter-day Saints lived in Kirtland, Ohio, for eight years before they were forced to leave. They moved soon after they completed and dedicated the Kirtland Temple. When they arrived in Nauvoo, Illinois, they started to build another house of the Lord. Nauvoo became a large, prosperous city, and the people were happy there for some time. But soon they began to be persecuted, so the Nauvoo leaders formed a band of young men called the “whistling and whittling brigade.” The young men in the brigade looked for any suspicious-looking strangers and followed them, whittling sticks and whistling.
Jesse Fackrell, 10, one of the narrators, enjoyed watching the brigade on stage. “I thought it was neat that the boys went around and watched for troublemakers and protected the people,” he says.
Another sacrifice the early Church members in Nauvoo made was donating pennies to the temple fund. “I think they really felt good about giving something up for something else really important. It might have only been a little, but they felt thankful to be able to give their money,” says Mary Garbett, 10. One of Mary’s parts was being a harvester in the fields. In her role, she sold the vegetables she gathered so she could have money to donate to the temple.
Mary and other children in the ward also went to their stake center for the dedication of the new Nauvoo Temple in June 2002. Seeing the dedication helped the children better understand the sacrifices made by the pioneers for the original Nauvoo Temple.
After working hard to build the Nauvoo Temple, the people had to leave it behind after the Prophet Joseph was killed. Mobs forced many of them out of Nauvoo in the dead of winter. Brigham Young led them to a new home in the West.
Though life was very hard for the pioneers, and they really did walk and walk, they also managed to dance and sing during their trek west. The children in the play performed a quilt dance and had a hoedown with real fiddlers to show the audience that the journey was joyful at times. Many of the pioneer children had great adventures on their way to the Salt Lake Valley. They saw buffalo and mountains, and they preferred to walk a lot of the time because riding in the wagon was so bumpy.
Jeffrey Yee, 11, and his younger brother Ryan, 6, performed the parts of James and Joseph Kirkwood. James was one of the young heroes of the pioneer trek. He, his mother, and his three brothers had come from Scotland, and they set out together to cross the plains with their handcart. James took care of his four-year-old brother, Joseph. When Joseph was too tired to walk any farther on Rocky Ridge, James carried him. When they finally got to the camp, James set his little brother down safely by the campfire. James died beside the fire from the cold and exhaustion.
“I think that he was very responsible and brave. His little brother must have been grateful for a brother to look up to,” Jeff says about his character. “Because he was kind to his little brother, he helps me know it’s not nice to make fun of my little brother. He usually needs help because he is so young, so I try to help him.”
Though getting there was difficult, the Saints finally made it to the Salt Lake Valley, where Brigham Young dug his cane into the soil and said, “Here we will build the temple of our God.”
Davis Esplin, 11, learned a lot from performing the part of Brother Brigham. “I have a new respect for Brigham Young because I didn’t know how hard it was to build the temple.”
After dedicating the cornerstone, it took 40 years to complete the Salt Lake Temple. By that time, Wilford Woodruff had become President of the Church. He dedicated the temple on 6 April 1893. There was even a special dedication session for children under eight so that more Primary children could attend.
The Saints spent years building each of the three temples, suffering setbacks along the way. But they never gave up. Why did they do it? Zach Fackrell, 12, says it was because “they had faith and they knew it was important to get it done so they could do what the Lord wanted them to do.” Zach’s brother Jed, 10, says the temple is really important to him because “that’s where you can do baptisms for the dead, and that’s where you can get married so you can live with Heavenly Father again.”
Some children long ago had the right idea. After the Salt Lake Temple was completed, two boys brought their younger brothers to the temple so they could touch the walls. “We want them to know how great the temple is,” one of the older brothers says in the play.
“Yes,” the other boy says, “so they’ll want to go inside when they get big!”
Those children knew the importance of building temples, even though it required so much. They knew that just as they could touch the temple, the Spirit inside the temple could touch them, too. That was why they walked, and walked, and walked. …

The aspiring college professor had been struggling through years of graduate school, hoping to obtain a doctorate from one of the nation’s leading universities. Preparations had been carefully made for his final oral examinations. He and his wife had fasted and prayed intently for several days, invoking the Spirit of the Lord to attend him in his pending exam and time of proving.

The night before his oral defense, this young man tossed and turned and could not sleep. Then, as he gradually began to relax, he saw in his mind’s eye the questions that would be asked the next morning. He began to mentally prepare the answers for each question as it arose in his mind.

The next morning he arrived at the examination at the appointed hour. To his pleasant surprise, the first question asked by his doctoral examination committee was the first question he had encountered in his thoughts the previous evening. Then, as the examination unfolded, question after question was raised in the same order in which it had occurred the night before. Needless to say, he passed the exams with an impressive performance. He has dedicated his life and profession to serving the Lord.

Marcus V., a priest from Washington, USA, is a busy young man. He’s student body president and football team captain, and he participates in other sports, academic pursuits, and interests such as the drums and drama. But despite his busy schedule, he is an active member of his priests quorum, and he makes time to do his duty to God.
In March 2011, Marcus made a plan in his Fulfilling My Duty to God booklet that read simply, “Invite a friend to youth conference.” On the day before youth conference, though he’d thought about the plan often, he hadn’t invited anyone yet. At lunch, he casually asked if anyone wanted to come to youth conference. To his surprise, one friend did. This friend, Jesse, came to what turned out to be a great youth conference. “The testimony meeting was extremely powerful,” says Marcus, “and people Jesse knew from school were standing up and sharing their feelings about the gospel.” At the end of the conference, Jesse asked for a Book of Mormon.
Marcus gave him a copy, and Jesse started reading right away. “Jesse ran track with me,” says Marcus. “We’d go running together and talk about the Book of Mormon and what he’d read.”
When Marcus invited Jesse to church, he accepted. He started coming to church and Mutual and meeting with the missionaries.
One day Jesse was reading the Book of Mormon at school, and the boy next to him, his friend Kelly, asked him what he was reading. After a conversation about the Book of Mormon, Jesse invited Kelly to Mutual that night.
Before Mutual the missionaries talked with Kelly. They asked if he wanted to come sit in on a discussion with Jesse. The discussion “contradicted everything I’d ever been told about the Church,” Kelly says. “I had a bunch of misconceptions about the Church. It started to change my point of view.”
Kelly and Jesse both continued to meet with the missionaries, and Marcus was there as much as possible.
“It was a really happy time for me,” Marcus explains. “I felt that when I was at school I could always do the right thing because I was not only responsible for myself, but I was also responsible for these friends I was helping come to the gospel.” Kelly says Marcus supported him through it all. “He answered all my questions, and he was a really good friend. He encouraged me to keep going, but he didn’t push.”
Just a few weeks after his first missionary discussion, Kelly committed to baptism and asked Marcus to baptize him. Marcus relates the baptism to Doctrine and Covenants 18:15, which says, “If it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!”
“I felt that joy,” he says. “It was indescribable, so full of light and happiness.”
Kelly knows that the gospel has changed his life. “I make positive choices now,” he says. “I have good friends. I feel better knowing the truth and that God is real. I’m excited for the future now.”
Marcus invites young men to “make Duty to God a priority. It’s really a booklet to make young men into missionaries. Value it, ask your friends about it, talk about it, be thinking about it all the time.” Just as Marcus’s plan made a difference for Kelly and for Jesse, who continues to study the gospel, your plans in Duty to God can change lives. But it’s not just about making plans, it’s about carrying out your plans, living the gospel, and doing your duty to God.

Dad grew up in the eastern United States. Mom grew up in a Latter-day Saint home in Utah. They met while working in California and dated for several months. When Dad moved back to his parents’ home, he missed Mom and sent for her. Little did he realize how his decision to marry a Latter-day Saint would affect the rest of his life.
Because both Mom and Dad loved their families, it was hard for them to decide where to live. When my brother and I were young, our family moved back and forth between Utah and the East Coast several times. When we lived in the East, Dad would sometimes drive us to a nearby town so we could attend the LDS branch. He did not feel comfortable going in with us, so he waited in the car.
In good weather we would find a large shade tree to sit under after church, and Dad would get the picnic basket out of the car. As we ate, Mom would encourage my brother and me to tell Dad what we had learned in sacrament meeting.
When we moved west to live near Mom’s family, we went to church more often. Although we no longer had picnics, we enjoyed wonderful meals around the dinner table. Each Sunday we would tell Dad what we had learned in church.
Not until my brother and I were older did we realize how much we were missing because Dad did not come to church with us. We realized if we wanted him to go with us, he would need to be taught and baptized. Thus began our relentless efforts to share the gospel with Dad. But as the months stretched into years, we sometimes wondered if he would ever be baptized.
When I was nine, another brother was born into our family. Once again, Dad heard all the Primary lessons at the dinner table. By now, Dad was attending church with us once in a while. He would even invite the missionaries over for meals and listen to the discussions. But he would not commit to baptism.
When my older brother was called on a mission, we realized our little band of sibling missionaries would be sorely depleted. “Don’t worry,” my brother reassured us. “I’ll keep working on Dad from the mission field.” He was true to his word. In almost every letter he sent home, he was full of missionary zeal and would ask the golden question. “Dad,” he would write, “when are you going to be baptized?” But although Dad took the missionary discussions over and over, he still didn’t feel ready.
When I turned 21, I received a mission call to Uruguay. I wrote home every week, and I always included positive missionary experiences. Then I would talk about the baptisms we had had and ask, “Dad, when are you going to be baptized?”
On the day I turned 22, I received a birthday card with a message from Mom. “Your father is taking the missionary lessons again,” she wrote. “This time, he has committed to baptism!”
From then on, whenever a letter arrived from home, I fully expected to learn that Dad had been baptized. But the news did not come. And then I received a brief note from Mom: “Your father has decided not to be baptized at this time.” My heart sank. What had gone wrong? Had something in one of my letters caused Dad to back away? Over the next several months, I prayed a great deal for him. I kept writing, encouraging him to stay in contact with the missionaries.
Six months later, I received a startling message: “You are to call home immediately.” Alarmed, my companion and I ran all the way to the offices where international calls could be made. A telephone operator instructed me to wait in a phone booth while she placed the call for me.
When the phone rang, I picked it up. My mother was on the line. “What’s the matter?” I asked, panicked.
“Sheila,” she responded, in an excited and very happy voice, “your father was baptized today. He woke up this morning and said, ‘I want to be baptized. Will you call the bishop and ask him if it’s all right to do it today?’ So I called the bishop, and he arranged everything.” My older brother had performed the ordinance in the ward meetinghouse at noon.
As Mom spoke, my fear vanished and my heart filled with gratitude and joy. After all the years of working and waiting and praying, we were finally a complete member family.

The lesson I learned from this experience became even more important many years later when I had five teenage children of my own. Like many families, we occasionally found our family relationships a little strained or uneven. On one such occasion I felt like the key to family harmony was for my children to see things my way and act in ways I thought were right. They were not doing anything bad, I just felt they should change their attitudes to conform more closely to mine. To me, that seemed like the answer, but as I pondered the solution, the Lord spoke to me through my feelings. In my heart and mind came the message, “It is better to be one than to be right.”
I wasn’t quite sure what that meant. But I heard and felt it. After a lot of thought and prayer, I began to understand that it was more important for our family to be one than it was for me to be right. That realization pierced me to the core, and I could see that even if I were right about how things ought to be done, that knowledge alone would not bless my family. I remembered that the Lord had said, “Be one; and if ye are not one ye are not mine” (D&C 38:27). I realized that the only way to gain what we all really wanted was for us to be one and that if I insisted on holding to what I perceived as the moral high ground, we would not likely resolve our differences.
Most importantly, the message implied that I shouldn’t be expecting my children to change: I needed to change. Suddenly I could see that if I would change and do the things that would make us one as a family, everything would work out. The Lord truly helped me, and almost overnight I began to change. I focused on loving my children without conditions, without expecting them to change. I simply wanted to love them—and for them to love me.
That was not a dramatic change, but it was an important change of heart and mind. As my children became aware of the transformation taking place in their father, it was surprising how quickly we became one again. The strains we were experiencing just melted away. Harmony returned. Once again our home became a place of love.
Since those long-ago days my children have all married and now have their own families, and as parents my wife and I take such delight in them. We are all such good friends—best friends. My prayers were answered. Not the prayer to change my children, which is what I prayed for at first, but for the change that came over me as a result of my prayers. The Lord answered my prayers by helping me change.

Kiera (11), Dane (10), and Annie (7) Bennion know the true meaning of family togetherness. While most families see each other only in the morning, after school, or on weekends, the children in the Bennion family see each other all day long, every day. That’s because the Bennions don’t go to a regular public school like most of the children in Beaverton—they and their brothers and sisters have school at home, with their mom as their teacher. Home schooling isn’t for everyone, but the Bennions felt that it was necessary for them.
“We really wanted to focus on family unity and self-worth,” their mother, Sandy, explains. So she and her husband, Gary, looked into the possibility of teaching their children themselves. They found out that their local school district allowed them to do so as long as they registered with the district and made sure that the children passed a state test once a year. After fulfilling these requirements, Sandy was given permission to teach her eight children in their own home.
Recently, as a home school project, they had a preschool in which the five older children—Aaron, Brittany, Kiera, Dane, and Annie—taught the three younger ones—Michelle (6), Ammon (4), and Lehi (2), as well as eleven other paying students. It was a good experience for them all, but not an easy one. “Sometimes it was pretty hard to keep the smaller kids under control,” Kiera admits.
During the school year (they usually get summers off, like regular school), the family starts off each day with a devotional. They wake up early and gather in the living room, where they say a prayer, sing hymns, and read the Bible. “We read our Book of Mormon at night,” Annie adds. The family also uses this time to practice singing. They enjoy singing in parts and sometimes prepare musical numbers to perform for a special event like their ward talent show.
They also do an annual Christmas “open house,” where they go caroling at a number of houses in their ward and neighborhood. Everyone who hears them delights in the Bennions’ performances. The practicing is hard, and sometimes performing is scary, but all their hard work pays off in the joy they bring to other people through their music.
Of course, the family isn’t always practicing for a performance. Most of the time, they just sing hymns or fun songs together. According to Dane, they may not perform for others more than five or six times a year, but they’re always singing on their own.
While the whole Bennion family is special, each of the children stands out with his or her own unique talents and personality. One time when Kiera was three years old, her parents took her to see her cousins perform in a band in which they played violins. That night at home, Kiera walked in with her mother’s high heel shoe tucked under her chin and a screwdriver in her hand, pretending to play the shoe like a violin. Now she takes lessons on a real violin and on a piano, but it’s easy to see that her love for music started long ago.
Dane is considered the family mechanic. He likes to tinker with things and figure out how they work. When he grows up, he wants to be a pilot or an engineer because he likes planes and he likes fixing things. He visits the OMSI (Oregon Museum of Science Industry) to see the neat things that they have there. Dane also has a playful streak. He’s always making funny faces in photographs or teasing his brothers and sisters.
Annie, short for Annelise, likes to wear bright colors like red and yellow. Anyone who knows her enjoys her happy smile and playful, fun-loving nature. She’s very adventurous and wants to be a mountain climber someday, if not a famous singer. She has a great voice for being only seven.
One of the fun things about the Bennion family is that all the boys have Book of Mormon names: Aaron, Dane Nephi, Ammon Jared, and Lehi. Dane says that he would like to be more like Nephi because his middle name is Nephi.
While Annie doesn’t have a Book of Mormon name, she says she wants to be like Nephi, too, because she’s like Dane and Dane is like Nephi. Kiera’s favorite Book of Mormon story is about the Brother of Jared and how he was able to see Jesus Christ because of his great faith. She knows that everyone on earth has the opportunity to earn that same blessing if they are faithful and obedient to the commandments of God.
The Bennions love to do active things together. Almost every member of the family has his or her own bike. One of their favorite vacations is to camp with their ward on the coast, an hour and a half away, and ride their bikes on the roads and trails there. Dad has also promised the family a long biking trip in Utah in the near future.
There are lots of fun things to do at home too. They have a basketball hoop in front of their house, and all the kids spend lots of time practicing. They also like climbing the tree in their backyard, jumping on their trampoline, or picking blackberries for Mom to make into a pie.
Another member has just joined the family. Little Moroni was born in October 1997, bringing great joy to his family. He is showered with affection from his eight brothers and sisters. After all, there always will be plenty of love for one more in this large, talented, fun-loving family.

On a recent flight, our pilot announced that we would encounter turbulence during our descent and that all passengers must fasten their seat belts securely. Sure enough, turbulence came. It was really rough. Across the aisle and a couple of rows behind me, a terrified woman panicked. With each frightening drop and jarring bump, she screamed loudly. Her husband tried to comfort her but to no avail. Her hysterical shouts persisted until we passed through that zone of turbulence to a safe landing. During her period of anxiety, I felt sorry for her. Because faith is the antidote for fear, I silently wished that I could have strengthened her faith.

Later, as passengers were leaving the aircraft, this woman’s husband spoke to me. He said, “I’m sorry my wife was so terrified. The only way I could comfort her was to tell her that ‘Elder Nelson is on this flight, so you don’t need to worry.’”

I’m not sure that my presence on that flight should have given her any comfort, but I will say that one of the realities of mortal life is that our faith will be tested and challenged. Sometimes those tests come as we face what appear to be life-and-death encounters. For this frightened woman, a violently rocking plane presented one of those moments when we come face-to-face with the strength of our faith.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake who would later become an Assistant to the Quorum of the Twelve, speak to the brethren of the general priesthood session of conference and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald! Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green with a slender bit of gold chain [that had been broken]. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth” (in Conference Report, Oct. 1955, 86; paragraphing, capitalization, and punctuation altered).

When my sister was married in the Salt Lake Temple, I went to see the movie Joseph Smith: The Prophet of the Restoration in the Joseph Smith Memorial Building nearby. I had seen this film before, but the Spirit had never come to me as strongly as it did then. It bore witness to me that Joseph Smith was called of God, that he translated the Book of Mormon by the power of God, and that through him Jesus Christ’s Church and the priesthood keys were restored to the earth. In that instant I knew without a doubt that The Church of Jesus Christ of Latter?day Saints is the only true Church on this earth. Whenever I have had doubts of any kind, I remember this witness I have received, and I am strengthened so I can press forward and endure to the end.

This whole family from Alberta, Canada, loves sports. “Name a game and a time,” says 15-year-old Halle, “and we’ll be there.” For example, during baseball season, you’ll find the whole family at the ball field. That’s where the oldest brother, Ty, 18, helps coach the team his 10-year-old sister, Skye, plays on.
But when the family is at the ballpark—or anywhere else for that matter—you’ll notice something that sets them apart from a typical sports-oriented family. At least one family member is always watching over the youngest sibling, seven-year-old Grady. It’s not just a matter of keeping an eye on him; he requires constant attention.
Grady was born with a condition that still defies medical diagnosis. He can’t form words but continually cries out and makes loud noises. He wears a bib because he constantly drools. And he likes to touch and feel everything, often placing dirt or other foreign objects in his mouth. So he has to be watched, closely and constantly, for his own safety.
“Whatever we do as a family, Grady comes along,” says Halle, 15. At the baseball game, for example, Halle and Kamree, 13, take turns watching Grady while Mom and Dad cheer for Ty and Skye.
“Grady loves the playground by the ball field,” Kamree says. “We stay with him while he has fun, and Mom and Dad are right there if we need help.”
“Our family is a team,” Ty says after the game. “So we take turns helping Mom and Dad with Grady. It brings us closer together to know we’re helping them and helping him.”

Late in 1827, Emma learned she was pregnant and wrote to her parents. It had been almost a year since she and Joseph had married, and her father and mother were still unhappy. But the Haleses agreed to let the young couple return to Harmony so Emma could give birth near her family.
Although it would take him away from his own parents and siblings, Joseph was eager to go. People in New York were still trying to steal the plates, and moving to a new place could provide the peace and privacy he needed to do the Lord’s work. Unfortunately, he was in debt and had no money to make the move.5
Hoping to get his finances in order, Joseph went to town to settle some of his debts. While he was in a store making a payment, Martin Harris strode up to him. “Here, Mr. Smith, is fifty dollars,” he said. “I give it to you to do the Lord’s work.”
Joseph was nervous about accepting the money and promised to repay it, but Martin said not to worry about it. The money was a gift, and he called on everyone in the room to witness that he had given it freely.6
Soon after, Joseph paid his debts and loaded his wagon. He and Emma then left for Harmony with the gold plates hidden in a barrel of beans.7
The couple arrived at the Haleses’ spacious home about a week later.8 Before long, Emma’s father demanded to see the gold plates, but Joseph said he could only show him the box where he kept them. Annoyed, Isaac picked up the lockbox and felt its weight, yet he remained skeptical. He said Joseph could not keep it in the house unless he showed him what was inside.9
With Emma’s father around, translating would not be easy, but Joseph tried his best. Assisted by Emma, he copied many of the strange characters from the plates to paper.10 Then, for several weeks, he tried to translate them with the Urim and Thummim. The process required him to do more than look into the interpreters. He had to be humble and exercise faith as he studied the characters.11
A few months later, Martin came to Harmony. He said he felt called by the Lord to travel as far as New York City to consult experts in ancient languages. He hoped they could translate the characters.12
Joseph copied several more characters from the plates, wrote down his translation, and handed the paper to Martin. He and Emma then watched as their friend headed east to consult with distinguished scholars.13
Facsimile of characters from the Book of Mormon plates.
When Martin arrived in New York City, he went to see Charles Anthon, a professor of Latin and Greek at Columbia College. Professor Anthon was a young man—about 15 years younger than Martin—and was best known for publishing a popular encyclopedia on Greek and Roman culture. He had also begun collecting stories about American Indians.14
Anthon was a rigid scholar who resented interruptions, but he welcomed Martin and studied the characters and translation Joseph had provided.15 Although the professor did not know Egyptian, he had read some studies on the language and knew what it looked like. Looking at the characters, he saw some similarities with Egyptian and told Martin the translation was correct.
Martin showed him more characters, and Anthon examined them. He said they contained characters from many ancient languages and gave Martin a certificate verifying their authenticity. He also recommended that he show the characters to another scholar named Samuel Mitchill, who used to teach at Columbia.16
“He is very learned in these ancient languages,” Anthon said, “and I have no doubt he will be able to give you some satisfaction.”17
Martin placed the certificate in his pocket, but just as he was leaving, Anthon called him back. He wanted to know how Joseph found the gold plates.
“An angel of God,” Martin said, “revealed it unto him.” He testified that the translation of the plates would change the world and save it from destruction. And now that he had proof of their authenticity, he intended to sell his farm and donate money to get the translation published.
“Let me see that certificate,” Anthon said.
Martin reached into his pocket and gave it to him. Anthon tore it to pieces and said there was no such thing as ministering angels. If Joseph wanted the plates translated, he could bring them to Columbia and let a scholar translate them.
Martin explained that part of the plates were sealed and that Joseph was not allowed to show them to anyone.
“I cannot read a sealed book,” said Anthon. He warned Martin that Joseph was probably cheating him. “Beware of rogues,” he said.18
Martin left Professor Anthon and called on Samuel Mitchill. He received Martin politely, listened to his story, and looked at the characters and translation. He could not make sense of them, but he said they reminded him of Egyptian hieroglyphics and were the writings of an extinct nation.19
Martin left the city a short time later and returned to Harmony, more convinced than ever that Joseph had ancient gold plates and the power to translate them. He told Joseph about his interviews with the professors and reasoned that if some of the most educated men in America could not translate the book, Joseph had to do it.
“I cannot,” Joseph said, overwhelmed by the task, “for I am not learned.” But he knew the Lord had prepared the interpreters so he could translate the plates.20
Martin agreed. He planned to go back to Palmyra, set his business in order, and return as soon as possible to serve as Joseph’s scribe.21
Joseph and Emma Smith’s home in Harmony, Pennsylvania.
In April 1828, Emma and Joseph were living in a home along the Susquehanna River, not far from her parents’ house.22 Now well along in her pregnancy, Emma often acted as Joseph’s scribe after he began translating the record. One day, while he translated, Joseph suddenly grew pale. “Emma, did Jerusalem have a wall around it?” he asked.
“Yes,” she said, recalling descriptions of it in the Bible.
“Oh,” Joseph said with relief, “I was afraid I had been deceived.”23
Emma marveled that her husband’s lack of knowledge in history and scripture did not hinder the translation. Joseph could hardly write a coherent letter. Yet hour after hour she sat close beside him while he dictated the record without the aid of any book or manuscript. She knew only God could inspire him to translate as he did.24
In time, Martin returned from Palmyra and took over as scribe, giving Emma a chance to rest before the baby came.25 But rest did not come easy. Martin’s wife, Lucy, had insisted on coming with him to Harmony, and both Harrises had strong personalities.26 Lucy was suspicious of Martin’s desire to support Joseph financially and was angry that he had gone to New York City without her. When he told her he was going to Harmony to help with translation, she had invited herself along, determined to see the plates.
Lucy was losing her hearing, and when she could not understand what people were saying, she sometimes thought they were criticizing her. She also had little sense of privacy. After Joseph refused to show her the plates, she started searching the house, rifling through the family’s chests, cupboards, and trunks. Joseph had little choice but to hide the plates in the woods.27
Lucy soon left the house and lodged with a neighbor. Emma had her chests and cupboards to herself again, but now Lucy was telling the neighbors that Joseph was out to get Martin’s money. After weeks of causing trouble, Lucy went home to Palmyra.
With peace restored, Joseph and Martin translated quickly. Joseph was growing into his divine role as a seer and revelator. Looking into the interpreters or another seer stone, he was able to translate whether the plates were in front of him or wrapped in one of Emma’s linen cloths on the table.28
Throughout April, May, and early June, Emma listened to the rhythm of Joseph dictating the record.29 He spoke slowly but clearly, pausing occasionally to wait for Martin to say “written” after he had caught up to what Joseph had said.30 Emma also took turns as scribe and was amazed how after interruptions and breaks, Joseph always picked up where he left off without any prompting.31
Soon it was time for Emma’s baby to be born. The pile of manuscript pages had grown thick, and Martin had become convinced that if he could let his wife read the translation, she would see its value and stop interfering with their work.32 He also hoped Lucy would be pleased with how he had spent his time and money to help bring forth God’s word.
One day, Martin asked Joseph for permission to take the manuscript to Palmyra for a few weeks.33 Remembering how Lucy Harris had acted when she visited the house, Joseph was wary of the idea. Yet he wanted to please Martin, who had believed him when so many others had doubted his word.34
Unsure what to do, Joseph prayed for guidance, and the Lord told him not to let Martin take the pages.35 But Martin was sure showing them to his wife would change things, and he begged Joseph to ask again. Joseph did so, but the answer was the same. Martin pressed him to ask a third time, however, and this time God allowed them to do as they pleased.
Joseph told Martin he could take the pages for two weeks if he covenanted to keep them locked up and show them only to certain family members. Martin made the promise and returned to Palmyra, manuscript in hand.36
After Martin left, Moroni appeared to Joseph and took the interpreters from him.37
The day after Martin’s departure, Emma endured an agonizing labor and gave birth to a boy. The baby was frail and sickly and did not live long. The ordeal left Emma physically drained and emotionally devastated, and for a time it seemed she might die too. Joseph tended to her constantly, never leaving her side for long.38
After two weeks, Emma’s health began to improve, and her thoughts turned to Martin and the manuscript. “I feel so uneasy,” she told Joseph, “that I cannot rest and shall not be at ease until I know something about what Mr. Harris is doing with it.”
She urged Joseph to find Martin, but Joseph did not want to leave her. “Send for my mother,” she said, “and she shall stay with me while you are gone.”39
Joseph took a stagecoach north. He ate and slept little during the journey, afraid that he had offended the Lord by not listening when He said not to let Martin take the manuscript.40
The sun was rising when he arrived at his parents’ home in Manchester. The Smiths were preparing breakfast and sent Martin an invitation to join them. By eight o’clock, the meal was on the table but Martin had not come. Joseph and the family started to grow uneasy as they waited for him.
Finally, after more than four hours had passed, Martin appeared in the distance, walking slowly toward the house, his eyes fixed on the ground in front of him.41 At the gate he paused, sat on the fence, and pulled his hat down over his eyes. He then came inside and sat down to eat in silence.
The family watched as Martin picked up his utensils, as if ready to eat, then dropped them. “I have lost my soul!” he cried, pressing his hands on his temples. “I have lost my soul.”
Joseph jumped up. “Martin, have you lost that manuscript?”
“Yes,” Martin said. “It is gone, and I know not where.”
“Oh, my God, my God,” Joseph groaned, clenching his fists. “All is lost!”
He started pacing the floor. He did not know what to do. “Go back,” he ordered Martin. “Search again.”
“It is all in vain,” Martin cried. “I have looked every place in the house. I have even ripped open beds and pillows, and I know it is not there.”
“Must I return to my wife with such a tale?” Joseph feared the news would kill her. “And how shall I appear before the Lord?”
His mother tried to comfort him. She said maybe the Lord would forgive him if he repented humbly. But Joseph was sobbing now, furious at himself for not obeying the Lord the first time. He could barely eat for the rest of the day. He stayed the night and left the next morning for Harmony.42
As his mother, Lucy, watched him go, her heart was heavy. It seemed everything they had hoped for as a family—everything that had brought them joy over the last few years—had fled in a moment.43

For example, I started by adding my mom and sister and then added family that I knew to my family tree. When I visited extended family, I would show them my tree and ask for pictures of family that I could see. I would use my phone and take a picture of the family photos they shared so they didn’t feel like I wanted to keep the pictures that were precious to them. I went to a funeral and shared my tree and asked for pictures that I could photograph.

Soon they were pointing out people I missed on my tree who needed to be added or telling me they were out of order or the wrong relationship. One said, “I lived with your parents and have a picture of you when you were little,” and another had pictures of me from when they lived with grandparents. Sometimes I would give them a small token of appreciation for finding and bringing the pictures for me to make copies of.

Over time, more and more extended family have reached out, both with information and with photographs. This truly became a blessing in helping me build my tree for many generations and preserve my heritage for many of my ancestors I otherwise would never have known. This process can be used by anyone to help build their tree beyond what they know personally.

The Holy Ghost guided me again when I was confused about what was really true. I spent my early years attending a Catholic school. When I learned the teachings of a different religion at school, I sometimes felt confused. I think maybe I felt a little like Joseph Smith did when he didn’t know which church was right. But as I got older, the more I read the scriptures, the more I was guided to the true light of the gospel. The teachings of the Church had logic and harmony, and the Holy Ghost confirmed to me that they were true.

It is instructive that the second Latter-day Saint connection with the Titanic did not have a happy mortal ending. Irene Corbett was 30 years old. She was a young wife and mother from Provo, Utah. She had significant talents as an artist and musician; she was also a teacher and a nurse. At the urging of medical professionals in Provo, she attended a six-month course of study on midwife skills in London. It was her great desire to make a difference in the world. She was careful, thoughtful, prayerful, and valiant. One of the reasons she chose the Titanic to return to the United States was because she thought the missionaries would be traveling with her and that this would provide additional safety. Irene was one of the few women who did not survive this terrible tragedy. Most of the women and children were placed in the lifeboats and were ultimately rescued. There were not enough lifeboats for everyone. But it is believed that she did not get in the lifeboats because, with her special training, she was attending to the needs of the numerous passengers who were injured from the iceberg collision.

The lost opportunity might relate to family, occupation, talents, experiences, or others. All of these were cut short in the case of Sister Corbett. There were songs she did not sing and potential she did not fulfill in this mortal life. But when we look through the wide and clear lens of the gospel instead of the limited lens of mere mortal existence, we know of the great eternal reward promised by a loving Father in His plan. As the Apostle Paul taught, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” A line from a beloved hymn provides comfort, solace, and the clear lens: “And Jesus listening can hear the songs I cannot sing.”