Gospel Story Finder

Walt was the new kid at school that year. He wasn’t in any of my classes; I met him out at our first freshman football practice. He seemed like a decent enough guy—a little on the quiet side, though.
I was the exact opposite—in the worst way. I talked long and loud with generous helpings of cussing. But, despite our differences, I put up with Walt because he was such a good football player. When it came to playing football, Walt was definitely all action and no talk.
I guess Walt had only two problems fitting in with the rest of us: he was the only Mormon on the team, and he was also the only kid who never, ever swore.
By the end of our freshman year, though, most everybody was used to Walt and his quiet, cussless ways. Even though he looked like us and hung around with us, when he opened his mouth—or didn’t open his mouth—he was completely different from us.
Walt’s “sissy” vocabulary didn’t bother me much the first couple of years I knew him. We became pretty good buddies and spent lots of time together talking about football, girls, school, and religion—Walt was always talking about his church. Anyway, in all our times together, I never heard Walt swear—even when he had every reason to.
At the beginning of our junior year, I decided it was my “duty” to reform Walt by “improving” his vocabulary. It was our first year on the varsity—he was a defensive back, I was an offensive lineman—and I figured if he didn’t learn to cuss, he’d never fit in with the rest of the varsity squad.
“Look, Wally,” I told him one night after twice-a-days practice, “I’m gonna make you swear—just once—if it’s the last thing I do this year.”
“Well,” he grinned, “I guess that’ll be the last thing you’ll do, because I don’t swear.”
I had my work cut out for me. I mean, here was a guy who said, “excuse me” every time he burped—even in the locker room. It was hard to believe that Walt didn’t swear; he surely had plenty of cussing examples around him. The air in the locker room and football field was always filled with vivid streaks of blue language. I knew that Walt had heard everything there was to hear, but he still never used anything stronger than, “Gee whiz, darn, or doggone it.”
So, I had to start at the beginning. One afternoon before practice, I handed Walt a vocabulary list. “Here, Walt. This is a list of words I want you to use today at practice. If you use them often enough, you’ll finally get the hang of it, and before you know it, you’ll be cussing like an old pro.”
He looked over my list for a minute but didn’t say a word.
I pointed to the first word. “This one—this is a great one. Use it when you drop a pass or miss a tackle. You’ll really feel much better if you do. And the next few are good when somebody takes a cheap shot at you. Use the last two anytime the ref makes a bad call.”
Walt wadded up my list and tossed it in his locker. “Aw, c’mon, Wally,” I pleaded. “Give it a chance. You’ve got to release all those pent-up emotions. The way you’re going, you’ll have ulcers before you’re 18.”
Out at practice that afternoon, Walt dropped a pass, missed three tackles during a scrimmage, and was the victim of one of my “friendly” cheap shots. I hit him right in the back, and when I helped him up, waiting to hear him cut loose with one of his new words, all he muttered was a feisty “Darn!” That was it.
I realized that I needed more help, so I recruited a few other guys to work on Walt. We tried everything: booby trapped his locker, pinched him in pile-ups, snapped him with towels, but we were lucky to even get a “doggone it” out of him. As a matter of fact, the harder we tried, the worse Walt got. It finally got so bad that Walt even quit using “darn” and just responded with “ouch” to all our persecutions.
“Okay, Walt,” I said to him one afternoon as we sat lacing up our cleats before practice, “I guess you win. No swearing, right? But what about dirty jokes? You know any?”
“Oh, you bet I do,” he answered. “I’ll tell you one today after practice.”
After wind sprints that evening, before he even got off the field, I gathered our buddies around and announced, “Hey, you guys, listen to this. Walt’s got a dirty joke to tell us.”
“Yeah, right,” said one player. “Walt? A dirty joke? You gotta be kidding.”
“Walt wouldn’t know a dirty joke if he heard one,” said another. “This I gotta hear.”
We huddled around Walt, anxious to see the effects of our “reform” efforts. “Gosh, you guys,” he exclaimed, “give me some room, okay?” We all moved back. “Okay,” he said, blushing slightly, “this is it. A white horse fell in a mud puddle.”
“Oh, no, …” we moaned. “You call that a dirty joke?”
“Well, what’d you guys expect?” laughed Walt. “That’s a Mormon dirty joke,” he said, and trotted off to the showers.
The football season progressed, and so did Walt. He terrorized our opponents as much as he mystified us, so we dubbed him “The Stormin’ Mormon.” It was a well-deserved nickname.
It became a team obsession to try to pollute Walt. We weren’t vicious about it; we were just good-naturedly hoping to save Walt from going off the deep end of goody-goodness. We owed it to him. Unfortunately for us, he was just as good-natured and just as determined to remain in the deep end of goodness.
We weren’t making any progress with Walt’s vocabulary, so some guys began telling (that is, trying to tell) dirty jokes to Walt. As soon as they’d begin a story, he’d cover up his ears. If they increased their volume, Walt would sing out loud; the louder the story, the louder Walt sang.
It got to be pretty comical. Two guys would dance around Walt trying to tell him a dirty joke while he sat peacefully in front of his locker with both hands clapped flat over his ears, singing at the top of his voice.
By the end of our season, we’d all but given up on Walt. He was a lost cause as far as swearing went. There was simply no reforming him.
It was even worse our senior year. The younger players looked up to Walt because he was one of the top players on the team, and the rest of us knew there was no changing him, so we all just accepted him for what he was and left it at that. Of course, we didn’t leave him completely alone. There were still a few booby-trapped lockers and assorted pranks. We gave Walt every opportunity, but he never swore. I guess that deep inside, we all knew he wouldn’t swear, and we would have been disappointed if he had.
Things finally got so bad that even I started to give up cussing, especially when I was around Walt. I knew he didn’t like hearing profanity all the time, so I toned down my vocabulary.
After all we’d been through (and Walt had been through a lot more than I had), we were really good friends. We talked often about lots of things, and he continued to plug the Church every chance he got.
It’s kind of funny, but for four years, I was really trying, trying hard, to reform Walt—to help him “see the light” of using a man’s vocabulary. But my bad example, and his good one, eventually backfired on me.
A month after we graduated, Walt was there to witness my baptism. “Gee whiz,” he said after the ceremony, “I didn’t think you’d ever change.”
“Doggone it, Walt,” I replied, “I’m glad you didn’t.”

During my high school years I worked summers in the golf pro shop. It was obvious to me that with just a little more tournament experience and more hard work that I would be ready to make application to attend the Professional Golf Association tour qualifying school in Florida. Fame and fortune loomed just around the corner. At this time my good friends were all talking about preparing for their missions.
By the time I finished my Aaronic Priesthood ministry, my dad had completed his distinguished service as bishop. My goals included golf and college. My life was destined to be professional golf, or so I thought.
Our new bishop invited me to his office one Sunday. After the usual pleasantries, he recounted several incidents where bishops felt inspired to visit with individuals to help them correct the course of their lives. I wondered where the interview was going. My mind raced over the many practical jokes and a few of the dumb things I had done. Although I wasn’t an example of perfection, neither was I a rogue of immense proportions. With great humility the bishop explained that he felt inspired to tell me what the Lord wanted me to do with my life. At first I didn’t want to know what he felt the Lord wanted me to do, but the bishop’s sincerity made me feel he was really speaking for the Lord.
“David,” the bishop began, “it is far more important for you to serve the Lord in the mission field than it is for you to seek a career in golf.” He further said that he had prayed for direction in the matter and that he was certain that missionary service was what I needed to be about. In a very direct way, the Spirit readily confirmed to me that the bishop was, indeed, conveying to me the will of the Lord. How could I respond except in a positive fashion.
After two years of missionary service, I was surprised to find that golf was really not very important. It took an inspired bishop to help me understand the eternal implications of following the Lord’s plan, the great plan of happiness.

Nothing is more inspiring than to see youth praise God by honoring him on his holy day. Let me recount the story of one of them to you. Eric Liddell had been raised in China by missionary parents. When he returned to Scotland for his education, he discovered while playing rugby that he was fast on his feet. Those who watched him run called it sheer artistry. He was a wild runner, technically imperfect, but with exultant, liquid speed.
As Liddell continued to run, he began to receive honors. Friends pushed him to train for the Olympics, but his devoutly religious sister, Jennie, thought it would turn his attention from God. She knew he couldn’t be half-hearted about anything and she said, “Be honest with me. How much time will you have left for God?”
But Liddell’s father advised him differently. “Run in His name … and let the world stand back in wonder.”
And wonder it did. Liddell became known as the “Flying Scotsman,” making the 1924 British Olympic team with ease. On the way to Paris for the games, however, a reporter tossed him a question that startled Liddell. “What about Sunday? Do you think you can beat the Yanks?”
Liddell had not known that the heat for the 100-meter race he was scheduled to run in was on Sunday. The news made him a quiet passenger, and his sister’s words echoed in his mind: “Your mind’s not with us anymore, Eric.” It was heartbreakingly clear to him what he had to do. He could not run in the race, even if it meant undoing all the years of training, even if it meant disappointing his teammates.
They took the news badly, and Lord Birkenhead, who was leading the group, took it worse. “Won’t run?” he bellowed and turned red. He simply couldn’t understand.
Liddell responded, “I’m not sure that I understand. … I’ve run, driven myself, and run and run again for three whole years just to be on this ship. I gave up rugby, my work has suffered, I’ve even deeply hurt someone I hold very dear. Because, I told myself, if I won, I would win for God—it was his will. And now I find myself sitting here destroying it all, with a couple of words. But I have to. To run would be against God’s law.”
The pressure on Liddell didn’t end there. In Paris, he was called into a special meeting with Lord Birkenhead and the Prince of Wales himself. Had he no allegiance to king and country? “There are times,” said the Prince, “when we are asked to make sacrifices in the name of that loyalty. Without them, our allegiance is worthless. As I see it, for you this is such a time.”
Liddell was uncomfortable, but unmoved, and the tense situation was only resolved when a teammate entered the room and offered to give up his spot on a 400-meter race on Thursday so that Liddell could still run.
That Sunday at church, Liddell read from Isaiah 40:31. [Isa. 40:31] It was not an easy day for him, for he longed to be running for the gold, but he told the congregation what he told himself: “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”
Later that week at the 400-meter race, he had his chance to take the Lord at his word. As the runners lined up at their marks, rumors circulated among the crowd that Liddell would never win this race. He was a sprinter, fast in the short haul, but could he take this quarter-mile distance? But as he stood at the line, Liddell received a boost that the crowd didn’t know. One of the top runners on the American team handed him a folded piece of paper that read, “In the Old Book, it says, ‘He that honors me, I will honor.’”
Liddell won that race that day. He got his gold. In doing so, those who watched believed he had passed the supreme test. He had found the courage to throw his head back, push his heart until it almost burst, and cross the finish line ahead of all contenders. But that was not really the supreme test. The supreme test he had passed on the boat on the way to France, in the meeting with the Prince of Wales, and again that Sunday while he watched the race he might have run. The supreme test in any life is whether one can stick to his highest ideals when glory or expedience pressures us away from them. (Excerpted from W. J. Weatherby, Chariots of Fire, Dell/Quicksilver, pp. 50–165.)

One Sunday, my two youngest children, Johanne and Joshua, made sure that I was available to help them distribute Pass-Along Cards from the Ensign to the neighbors. Passing out these cards has become a missionary project for them since that day.
While visiting a neighbor another day, I noticed The Lamb of God video on his table. I asked him about it, and he told me that my children had given him a pass-along card. He is reading the Book of Mormon now.

(President of the Church since 2008)
When President Thomas S. Monson was 10 years old, his parents gave him an electric train set for Christmas. Tommy was happy until his mother showed him a less-expensive train she had bought for a neighbor boy. Tommy noticed a car that his train didn’t have. He was jealous, and he convinced his mother to let him keep the train car. When they went to surprise the neighbor boy with the gift, Tommy realized how selfish he had been. He ran back home and got the car, plus another car from his own set, to give to the boy. He felt joy when he focused on giving instead of getting.

“I had a good example in my life,” said Junjiro. “That was my father. He had been the bishop and the stake president when I was growing up. He said that in a leadership position, you have to be an example and participate in everything. It’s not just telling the members what to do but showing by example. You have to do all the things that you ask them to do. You have to be at the activity or at the service project. Then they will do the things you ask them to do more willingly because they know you are doing them as well.”
“My father always drove me to Church activities,” said Junjiro. “Sometimes I just wanted to stay home and play with my friends, but he was always there to take me. Because of my father, I developed the habit of participating in all Church activities. To me, he was what a leader should be.”
Junjiro follows his father’s advice. If he asks the members of the quorum to volunteer for service or to teach a lesson or come to an activity, he is there himself offering support. He said, “Before my calling, I didn’t know the members of my quorum very well. Now I worry about how I can help them to do their part.”

In my own family there is a story of a young woman who had the courage to start to teach doctrine when she was only a new convert with little education. And the fact that the effects of her teaching haven’t ended gives me patience to wait for the fruits of my own efforts.

Mary Bommeli was my great-grandmother. I never met her. Her granddaughter heard her tell her story and wrote it down.

Mary was born in 1830. The missionaries taught her family in Switzerland when she was 24. She was still living at home, weaving and selling cloth to help support her family on their small farm. When the family heard the doctrine of the restored gospel of Jesus Christ, they knew it was true. They were baptized. Mary’s brothers were called on missions, going without purse or scrip. The rest of the family sold their possessions to go to America to gather with the Saints.

There was not enough money for all to go. Mary volunteered to stay behind because she felt she could earn enough from her weaving to support herself and save for her passage. She found her way to Berlin and to the home of a woman who hired her to weave cloth for the family’s clothing. She lived in a servant’s room and set up her loom in the living area of the home.

It was against the law then to teach the doctrine of The Church of Jesus Christ of Latter-day Saints in Berlin. But Mary could not keep the good news to herself. The woman of the house and her friends would gather around the loom to hear the Swiss girl teach. She talked about the appearance of Heavenly Father and Jesus Christ to Joseph Smith, of the visitation of angels, and of the Book of Mormon. When she came to the accounts of Alma, she taught the doctrine of the Resurrection.

That caused some problems with her weaving. In those days, many children died very young. The women around the loom had lost children in death, some of them several children. When Mary taught the truth that little children were heirs of the celestial kingdom and that those women might again be with them and with the Savior and our Heavenly Father, tears rolled down the faces of the women. Mary cried too. All those tears falling got the cloth wet that Mary had woven.

Mary’s teaching created a more serious problem. Even though Mary begged the women not to talk about what she told them, they did. They shared the joyous doctrine with their friends. So one night there was a knock at the door. It was the police. They took Mary off to jail. On the way, she asked the policeman for the name of the judge she was to appear before the next morning. She asked if he had a family. She asked if he was a good father and a good husband. The policeman smiled as he described the judge as a man of the world.

At the jail, Mary asked for a pencil and some paper. She wrote a letter to the judge. She wrote about the Resurrection of Jesus Christ as described in the Book of Mormon, about the spirit world, and about how long the judge would have to think and to consider his life before facing the final judgment. She wrote that she knew he had much to repent of which would break his family’s heart and bring him great sorrow. She wrote through the night. In the morning she asked the policeman to take her letter to the judge. He did.

Later, the policeman was summoned by the judge to his office. The letter Mary had written was irrefutable evidence that she was teaching the gospel and so breaking the law. Nevertheless, it wasn’t long until the policeman came back to Mary’s cell. He told her that all charges were dismissed and that she was free to go, on the conditions she had stated in her letter. Her teaching the doctrine of the restored gospel of Jesus Christ had opened eyes and hearts enough to get her cast into jail. And her declaring the doctrine of repentance to the judge got her cast out of jail (see Theresa Snow Hill, Life and Times of Henry Eyring and Mary Bommeli [1997], 15–22).

Among the people of Córdoba, Argentina, lives a remarkable man named Natalio Virazapia. A descendant of Bolivian and Chinese ancestors, he was born in 1922 and now lives alone in humble circumstances, earning his living by working the soil.
Brother Virazapia considers himself an instrument in the hands of the Lord to help his brothers and sisters in need. Wherever there is a small place to plant seeds, there you will find his battered bicycle. He will be in the small field sowing corn or other vegetables—food that will eventually feed needy families. Although he doesn’t have any land of his own, he always seems to find space to plant his seeds, and the Lord blesses him with abundant harvests. He often brings to church special bouquets of his carrots, cabbage, or chard to share with the other members.
“I have little,” he says. “I can give service only with this small body I have that takes me from one place to another. Through the Church and the teachings of the gospel, I have learned to work with my hands in behalf of others.” His rough, work-worn hands do indeed show the humble victories he has won. They reveal an abiding love for his Father in Heaven, for the land, and for his neighbors.
Some people are satisfied simply to know about our Heavenly Father. Brother Virazapia uses his gifts to glorify Him.

Shortly after my call as a new General Authority, I had the privilege to accompany President James E. Faust for a stake reorganization. As I drove the car to our assignment in beautiful Southern Utah, President Faust was kind enough to use the time to instruct and teach me. One lesson I will never forget. Said he, “The members of the Church are gracious to the General Authorities. They will treat you kindly and say nice things about you.” Then he briefly paused and said, “Dieter, always be thankful for this, but don’t you ever inhale it.”
This important lesson about Church service applies to every priesthood holder in every quorum of the Church. It applies to all of us in this Church.
When President J. Reuben Clark Jr. counseled those called to positions of authority in the Church, he would tell them not to forget rule number six.
Inevitably, the person would ask, “What is rule number six?”
“Don’t take yourself too darn seriously,” he would say.
Of course, this led to a follow-up question: “What are the other five rules?”
With a twinkle in his eye, President Clark would say, “There aren’t any.”
To be effective Church leaders, we must learn this critical lesson: leadership in the Church is not so much about directing others as it is about our willingness to be directed by God.

Imagine you are visiting Africa. As you look at wild animals through your binoculars, you notice a shape coming toward you. It’s an eagle owl! As it gets closer, you hold up your arm to defend yourself. But instead of attacking, the owl gently lands on your arm, making little noises and looking at you for a moment before taking flight once more. This really happened to President Boyd K. Packer, President of the Quorum of the Twelve Apostles. He loves animals and especially birds.

A few weeks ago my husband and I attended a temple session. As we entered, we were greeted by a temple worker, a dear friend from our ward. That greeting began a remarkable experience for us. We were met and served, more than any time I remember, by many people we knew: friends from previous wards, friends from the community, men and women we had served with in various callings. The last person I encountered was a young woman I didn’t recognize. She was lovely, and when she began to speak, I immediately remembered: Robin, one of the young women in my Laurel class when I was first a Young Women president. As we visited and exchanged memories and life updates, she told me how much that time had meant to her. I felt the same way.
I left the temple feeling moved by so much kindness, aware how important friends have been to me throughout my life. The Lord has touched my spirit time and again, and more often than not, His touch has reached me through the hand of a friend.

One day in Italy I met a wonderful priesthood leader and his wife. In him I saw a man with great potential. But my language was foreign to them. Through an interpreter, I challenged them to study the English language. They listened obediently and studied diligently. Now six years later, ably sustained by his wife, Carolina, Vincenzo Conforte is faithfully serving his second assignment as a mission president, interviewing missionaries well in Italian or in English.

A few years ago my family and I took a vacation from our home in Arizona to the Midwest. We drove through many states, including Kansas, Texas, Arkansas, Missouri, and Illinois.
Our vacation was going very well, and we were learning to enjoy each other’s company during the long van rides from place to place.
One evening we pulled into a fast-food restaurant in Missouri, all anxious to grab a bite to eat. As we got out of our van, I suddenly had a silent but powerful impression that I should look at the back tire on our van. I started to walk toward the restaurant, but I couldn’t shake the feeling. I looked back over my shoulder and then stopped. Again the impression came to my mind: “Check the back tire.” It was so forceful I couldn’t ignore it.
As I approached the rear of the van, I heard a hissing sound. Sure enough, our right rear tire had a leak and was quickly going flat. I ran to get my dad, who had already gone in with the rest of the family.
My father took the van to a gas station down the road before the tire went completely flat. Since the tire wasn’t damaged, the repair was inexpensive and quick. We were able to have the flat fixed just minutes before the service station closed for the night. I don’t know what would have happened if I had ignored the prompting. But I do know that because I responded, we were able to continue our trip safely and conveniently.
Ever since that incident, I’ve always felt reassured of the power of the Holy Ghost and how truly blessed we are as members of the Church to have that special line of communication. I am grateful for that experience, for it will stay with me, forever reminding me that our Father in Heaven loves, cares about, and watches out for all of His children.

Stelio Mauahiti lived next door to an attractive building in Paea on the island of Tahiti. He was told it was a church, but he didn’t really know what kind of church. The grounds were always neat, and people seemed to come nearly every day to participate in a variety of activities. On Sundays, he could hear the singing as the doors and windows were always open. Other days, he watched boys near his own age play basketball on the outdoor court. He paid particular attention to the two young men who wore white shirts and dark trousers.
Soon he was playing basketball with them. Then he started to listen to what they had to say. He and his mother agreed to be taught the gospel. At their baptism, Stelio made up his mind to serve a mission someday.
That day has come. Elder Mauahiti was called to serve in the French Polynesia Mission. One of his first assignments was to the village of Uturoa on the island of Raiatea. Mission life is very different from his life before his mission. Now he is the young man in the white shirt and dark trousers. Now he is the one who plays basketball on the outdoor court with those who are wondering about the Church. Now he is the one who does the teaching.
Best of all, Elder Mauahiti sees the same thing happening to his people that Elder Pratt saw 150 years ago. He’s seeing people change for the better. “I have seen the difference between the homes of members and the homes of nonmembers,” says Elder Mauahiti. “I have seen lives changed, hearts touched by the Spirit. I know that it’s not me who makes the difference, but the Spirit of the Lord working through his missionaries.”

Gravel ground under the tires of my bike as I rode up our driveway in the dark. The front room lights were already glowing through the windows, and I knew that I was in trouble. Dad had told me to be home before dark. But Jerry and I had been having such a great time playing in Krammer’s old barn that I couldn’t make myself go home. Besides, we weren’t getting into trouble or anything.
Dad was sitting in his favorite chair when I walked in. “Danny,” he said calmly, “please come with me into my office.”
I followed him through the kitchen and into the small room that was his office.
“Sit down, Danny,” Dad said as he sat in a chair by his desk. “I think that it’s time that you heard the story of Brandy.”
I sat in the straight-backed wooden chair next to him.
“When I was about your age,” he began,” “we lived in that old farmhouse near your grandpa’s home, the house they use as a storage shed now.
“Your grandpa had been angry with me because I wasn’t doing everything that I should have been. I got all the lectures about obedience and responsibility. I was scolded, coaxed, and threatened, but still I did only what I wanted. I figured that I was old enough to make my own decisions.
“One morning your grandpa told me to be home right after school because he needed me to help him and my brothers irrigate the fields. He said that if I didn’t help, I would lose all privileges.”
“You mean that Grandpa was going to ground you?” I asked.
“Something like that,” Dad answered thoughtfully. “Well,” he continued, “I tried. I really did. But one of my friends asked for some help with our math assignment. By the time I got home, Dad and my brothers were already down at the irrigation canal, starting to turn the water into the fields.
“That canal was about two miles down the old gravel highway. When we lived in the old house, that highway was the only way through town. Oil tankers used it to get from the refinery to the storage tanks on the other side of town.
“I didn’t want to walk two more miles after having just walked home from school, so I went to the barn to get a horse. Well, Dad and my brothers had taken all the horses except one—Brandy.
“Dad had always told me, ‘Brandy is too spirited to ride with a nose loop. If you ride her, use a bridle.’”
“What’s a nose loop?” I interrupted.
“A nose loop,” Dad explained,” is made by wrapping a rope around the horse’s nose, then using the ends of the rope as reins. It isn’t the best way to ride a horse, but it’s all right when you ride a gentle one and you’re careful not to hurt it.
“I looked all over the barn for a bridle,” Dad continued his story, “but I couldn’t find one. I decided that I would risk riding Brandy to the irrigation canal with a nose loop, then trade horses with one of my brothers.
“I caught Brandy, put on the nose loop, climbed the fence, and jumped onto the horse’s bare back.”
“Weren’t you afraid of riding Brandy that way, Dad?” I asked.
“I think I was more afraid of what Dad would do if I didn’t make it to the canal,” he answered, “so I headed down the highway.
“Everything went pretty well for the first mile. I held the rope tightly, pulling Brandy’s nose in toward her neck. That was a mistake, but I didn’t know it then.
“She started getting restless. Soon she was skipping and jumping around, and I knew that I was losing control of her. I was within a half mile of the canal, though, and thought that I could make it. Then one of those oil tankers came up the highway.”
“Did the truck hit you and the horse, Dad?” I broke in, forgetting to even wonder why Dad was telling me a story about Grandpa’s horse.
“No, Danny,” Dad replied. “The driver blew his air horns, which was probably the worst thing that he could have done.
“Brandy spun around and headed for home at a full gallop. I grabbed a handful of her mane and held on for dear life. I bounced on her back, only managing to stay on because of my death grip on that handful of mane. Brandy never slowed down.
“As we got closer to the house, I knew that I would never make it. Your grandpa had just put up a barbed wire fence on the road to the corral where Brandy was sure to turn.
“When we reached the road, she made the turn at a full gallop. All I can remember after that is that I came off her back and headed for the wire. But instead of hitting the wire, I hit a fifty-five gallon metal drum.”
“Were you hurt bad?” I asked.
“Yes, Danny,” Dad said. “I remember waking up in a hospital bed. I hurt all over, my arm was in a cast, and my head throbbed. Your grandma and grandpa were both there.
“Your grandpa came close to the bed and smiled. ‘I’m glad that you’re back with us,’ he said. ‘You had a pretty nasty fall.’ Then he handed me this hunk of horsehair.”
Dad handed me a picture frame that had been in his desk. It held a bunch of coarse brown hair.
“It was part of Brandy’s mane,” Dad continued, “the part that I had been holding onto. ‘You might want to keep this as a reminder,’ your grandpa said to me. ‘Maybe it will help you remember to never ride Brandy with a nose loop.’
“That’s all that he ever said about that day. I knew what he meant. If I had obeyed, I wouldn’t have ended up in the hospital.
“I’ve kept that hunk of hair ever since to remind me that there is always a reason for obedience.”
I stared at the brown hair, then looked at Dad. I knew then why he had told me about Brandy. I knew also that I wouldn’t be late getting home again.

We have testimonies from seminary students throughout the world. Listen to a page from a diary coming from Russia:
“Today is the happiest morning in this year; today is the first morning seminary day.
“How and when originate this thought about daily morning seminary. I remember there was a lesson from our CES teachers that mentioned about the daily seminary program in the United States and Europe and that got stuck in my mind. At that lesson I felt the power of the Holy Ghost, which brought a thought unto me that we should have seminary here. Then I felt that the Lord endows everything for this job: possibility, strength, and help. We have to have just willingness to accept such a gift.
“After that meeting I felt great inspiration. Some mothers got frightened a little with the idea because children will have to get up early in the morning and in school, they are overloaded, and some finish the school this year and will be entering higher educational institutions. But fathers who have priesthood completely supported me, having said that daily studying of the scriptures is so needed for youth, will teach them discipline, and also will help them gain the Holy Ghost, which during the daytime and school lessons will help to withstand the temptations of Satan” (comments from early-morning seminary teachers from Vyborg, Russia, fall 1996).

This story took place in the USA.
Josiah was excited. Today was Daddy’s birthday! Mama put colorful streamers in the kitchen. She made a special birthday cake too.
“We should give him presents,” Josiah said.
“Yeah!” said his little sister, Madeline. “But what?”
“I have an idea.” Josiah went to the shed. He took a few pieces of wood and glued them together to make a tiny bench.
“I picked Daddy some flowers from his garden!” Madeline held up the flowers. “Do you think he’ll like them?”
Josiah nodded yes. “I can’t wait for him to see his presents!”
That afternoon, Josiah and Madeline sang “Happy Birthday” and ate cake with Daddy.
“Time for presents!” Josiah said. He gave Daddy his gift.
Daddy unwrapped the paper. “Wow! You did a great job. Thank you!” Daddy gave Josiah a hug.
Then Madeline gave Daddy the flowers.
“Thank you so much!” Daddy smiled. “These are beautiful.”
Soon it was time to clean up. “Josiah, can you help clear the table?” Mama asked.
“Sure,” said Josiah. He grinned and carried the dishes to the sink.
“I can help too,” said Madeline.
Daddy smiled big. “I feel so happy when you two are helping and being kind to each other. I know it makes Jesus happy too. That is the best present of all!”
Later Josiah and Madeline played with their toys. Josiah made a tall tower out of building blocks. It was almost as tall as he was! But then Madeline knocked it over.
“Hey!” Josiah said. “You messed up my tower!” He took a toy from Madeline.
“That’s mine!” Madeline yelled.
Daddy came over. He was frowning. He reminded them to take turns with their toys.
When Daddy left, Josiah asked, “Did you see Daddy’s face? He looked sad.”
“Why was he sad?” asked Madeline.
“He said the best present was for us to be kind,” Josiah said. “But we forgot.”
“Oh.” Madeline looked at the floor. “I’m sorry for knocking over your tower.”
“It’s OK,” Josiah said. “Sorry for getting mad. Let’s be kind for the rest of the day.”
“But what if we forget?” Madeline asked.
“Then we have to say sorry and try again to be nice,” said Josiah.
Josiah and Madeline cleaned up the blocks. Then they played a new game. When Daddy walked by, he smiled.
“I think we did it!” Madeline whispered to Josiah. “We gave Daddy a great present!”
Josiah smiled. “Yeah, we did. And it’s a present for Jesus too!”
How did Daddy feel when Josiah was kind to Madeline?
Illustrations by Jeff Harvey

In the summer of 1979, I was surprised to learn that some of my mother’s books and papers were stored in a backyard shed of ward members in my hometown of London, Ontario. In salvaging what I could from several moldering cardboard boxes, I discovered partially completed pedigree charts on my family, some family group records, and a few research notes. The real treasure was a four-page personal history written by my mother, who died when I was 11. This wonderful handwritten history describes her childhood in England during the 1930s and her life through World War II. Finding these records stimulated my initial interest in family history and turned my heart to my ancestors.

Tonight was their third practice game. Elder Condie looked at the bleachers. The stands were already filling up! He could see lots of Church members and people the missionaries were teaching. He spotted one girl who brought pom-poms and cheered at every game. She always shared her testimony with anyone who would listen. After each game, Elder Condie and his teammates did the same. They shared pamphlets and read scriptures with people who wanted to know more about the Church.
One of the other missionaries tapped Elder Condie on the shoulder. “Tonight we’re playing the French Olympic team,” he said. “They’re really good.”
Elder Condie shrugged. “But we’re not so bad.”
It was true. As they ran plays and drills with national teams, the Mormon Yankees had gotten better and better.
That night, thousands of people came to see the French team play against the Mormons. Throughout the game, the score was close. Near the end, it was tied, 59 to 59. Cheers erupted: “Blue, white, blue white. Mormon Yankees, fight, fight!” With seconds to go, Elder Condie caught a pass from his teammate Elder Hull. Elder Condie shot the ball. It dropped into the net just as the buzzer sounded. The missionaries had won, 61 to 59!
The cheers were still ringing in Elder Condie’s ears when he wrote to his family. “We won some games and lost others,” he said. “But it’s not about basketball. I think people are wanting to learn more about the Church because we’ve shown them that we’re people, just like they are. We’re helping the Church to grow, one shot at a time.”

Several years ago, my son Jack and I had the opportunity to play the Old Course at St. Andrews in Scotland, where the game of golf began. It was simply amazing! Upon my return I tried to convey to others the magnitude of the experience. But I couldn’t. Photos, videos, and my best descriptions were totally inadequate. I finally realized the only way for someone to know the grandeur of St. Andrews is to experience it—to see the vast fairways, breathe the air, feel the wind in their face, and hit a few errant shots into the cavernous bunkers and burly gorse bushes, which we did with great efficiency.