Gospel Story Finder

My mom always calls me a Last-days Kid. She says it as a compliment whenever I’m especially good. Or she’ll say it to prompt me when she knows that I can do better. Sometimes she calls me that to reassure me that I can do a difficult task: “Sure you can give that talk in front of the whole ward at the Scout banquet, Ryan. You’re a Last-days Kid.”
What it means is that I’m probably one of the really good spirits chosen to be born during the last days. And it’s not just me. Mom says lots of children born now are special kids. She volunteered to help out in my fourth grade class once a week, and she continually marveled at how bright we all were. “Of course, you might all be Last-days Kids,” she’d say.
I asked her if everybody in my class could be Last-days Kids. “I thought it was only kids in our church,” I said.
“No,” Mom answered. “Any child born now, whether to LDS parents or not, might have been saved to come forth at this time. You could all be Last-days Kids.”
Suddenly I didn’t seem so special anymore. Then I thought of Kevin, my best friend. If he was a Last-days Kid, too, maybe he’d like to come to Primary with me. I’d love it if he’d join the Church. I’m the only boy in my Primary class. Lisa and Tina-Marie are OK, but I’d sure like to have a buddy in there. So I told Kevin a little about maybe being a Last-days Kid and asked him if he’d like to go to Primary with me. But he said he had other things to do on Sunday. I said, “Some other time, maybe.”
“Well, maybe,” he said, “but probably not.”
I could tell that he hoped I’d drop the subject. I felt really stupid, because I figured that he’d start to tease me about being a Last-days Kid.
Sure enough, he did. At our next soccer game we were down three to one at the half, and our coach, Gracie Gosney’s dad, was trying to inspire us to be a come-back team. “You can do it,” he said as we all sucked on the oranges the trainer had passed out. But from the looks on all of our faces, it was obvious that nobody believed that we had a chance.
Then Kevin poked me in the side and said, “Maybe we could come back and win this game if some of us are Last-days Kids!” Then he started giggling.
“What are you talking about?” Coach asked.
“Ask Ryan. It’s something they teach in his church,” Kevin said.
I stared at the ground and said, “Some of the children on the earth today were saved to be born now, because they were valiant spirits in heaven. So, Last-days Kids are special.” I said it as quickly as I could, hoping the referee would blow her whistle before anyone could laugh.
Coach didn’t understand what I was talking about, but he said, “You mean that you believe that you’re special, Ryan?”
“Probably.”
“And do you believe some of the players on our team are Last-days Kids?”
I looked him right in the eye, and I could tell by his voice and face that he wasn’t teasing me, that he really wanted to know. “Yes,” I said louder. “At least, we could be.”
“I think you’re right.” He smiled. “Let’s go out there and play like Last-days Kids!” He gave us a cheer, and we all cheered back. “Last-days Kids! Last-days Kids! Last-days Kids!” we chanted as we ran out onto the field. The other team and all the parents stared at us, trying to figure out what we were saying.
We won the game, four to three, and I kicked in one of the goals myself! After the game Gracie walked over to me. “Tell me some more about your church, Ryan,” she said.
I told her about the Articles of Faith, which is what Sister Adams says that we should do if someone wants to know what the Church teaches. But Gracie didn’t seem to understand them at all, so I started telling her about Primary.
“Can any kid go to Primary, or just kids in your church?” she asked.
“Anybody who wants to,” I answered. She just stood there, waiting, so I took a deep breath and asked, “Would you like to go to Primary with me tomorrow?”
She smiled a big smile. “I’ll ask my dad.”
Oh, brother! Another girl! I thought. I was glad that Gracie wanted to go to church, but why hadn’t Kevin reacted like this? Gracie’s father said that it was OK for her to go with me, so I told him what time Primary started and when I’d pick her up. She drove off, waving at me from the window of her dad’s van.
That night Mom and Dad came into my room for my prayers. When I was done, Mom kissed my cheek and said, “We’re really proud of our missionary.”
“Don’t be,” I said.
“Why?” Dad asked.
“Because I wasn’t really a missionary to Gracie. She practically had to beg me to invite her to Primary. I didn’t want another girl in my class—I wanted Kevin to come. Why didn’t he want to go to Primary and learn more about the gospel?”
“Even Last-days Kids have their free agency,” Mom said. “Don’t give up on Kevin yet. And don’t stop being his friend just because he isn’t interested in going to church with you.”
“I wouldn’t do that,” I said.
“Good.” Dad smiled. “I’m proud of you.” And he kissed me good night.
Our lesson in Primary the next day was about the Word of Wisdom. Gracie sat and listened hard to everything Sister Adams said. Lisa and Tina-Marie were quiet too. It was a good lesson. After Primary Mom asked Gracie if she wanted to go home.
“Are you going home?” she asked.
“No. We’re going to stay for sacrament meeting,” Mom answered. “But if you’d like to go home now, I’ll take you.”
“Am I allowed to go to sacrament meeting?” Gracie asked.
“Of course,” Mom answered.
“Then I’d like to stay, please,” Gracie said.
Dad squeezed my arm, his smile almost too big for his face.
After church we dropped Gracie off at her house. “See you at soccer practice,” she said as she hopped out of the car.
“Will you need a ride to church next Sunday?” Dad asked.
“No. I don’t think so.” The whole mood in the car went down like a flat tire on a bicycle. Then Gracie leaned in through my open window. “Last night Mom and Dad and I had a big talk. Mom’s been wanting to find a church to go to ever since we moved here. And Dad said that he’s always been impressed with Ryan. So they said that if I liked your church, next Sunday they’d go with me.”

Tonight, in the presence of our prophet and his counselors, we gratefully remind ourselves and testify to the world that the Relief Society was divinely organized by a loving Heavenly Father acting through the Prophet Joseph Smith. And we witness that it continues to be led by prophets of God. I am humbled to be here with all of you in this general Relief Society meeting to hear the counsel of President Gordon B. Hinckley, our prophet for our time. We need his voice to guide us now as surely as our sisters needed a prophet’s intervention in 1842 when they brought to Joseph Smith a constitution for a female benevolent society in Nauvoo. They approached the Prophet Joseph and asked his counsel on their desire to serve in the kingdom by organizing themselves by their plan. He said he had something better for them: an order and a purpose which required priesthood leadership so that their good desires could bear even better fruit.
Many organizations compete for our time. In fact, our commitments to callings in the various organizations of the Church can cause us to think we are not “working in Relief Society now,” or we may say, “when I was in the Relief Society. …” Sisters, as members of the Church, we are always in Relief Society. Yet it is not uncommon for women, especially those either new to the Church or new to Relief Society, to ask: “What is Relief Society for?” “Why should I participate?” “How can it help me?” All of us can benefit by reflecting on these questions and on the answers our prophets have given us and will yet give us on occasions such as this.
Quite simply, we participate in Relief Society out of the understanding that this is God’s organization for us and the conviction that, as he promised through his Prophet, because of it, we “shall rejoice, and knowledge and intelligence shall flow down from this time” (History of the Church, 4:607; quoted in History of Relief Society, 1842–1966, Salt Lake City: The General Board of Relief Society, 1966, p. 21). Or, in the words of the Prophet’s mother: Relief Society is where we can “cherish one another … and gain instruction, that we may all sit down in heaven together” (Minutes of the Female Relief Society of Nauvoo, 24 Mar. 1842; quoted in History of Relief Society, 1842–1966, p. 20). Sisters, we do need instruction. We need cherishing, and we need to cherish others. All teachers and most experienced students know the relationship between these two principles. We cannot teach those whom we do not love. We cannot learn from those who do not love us.
Consider how the very powers of modern communications that promise to make of our world an interconnected network are the cause of much public worrying about our increasing isolation from one another. Even privately, in our wards and, yes, in our families too, we sometimes find ourselves, and often hear of others, feeling isolated or downright unloved because there is neither the time nor a sufficiently legitimate purpose to connect across the hall or across the street. It is that increasing vacuum of connecting, one to another or among our families or within our ward family, that calls us increasingly to participate in Relief Society.
Peter gave strong instruction to the Saints of his day which applied to both men and women. May I reference it as it applies particularly to us: “Have fervent charity among yourselves. … Use hospitality one to another without grudging. As every [woman] hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God” (1 Pet. 4:8–10). How I would like to transfer the power of that scripture to every Relief Society meeting yet to be held. Would that something could happen every time that would cause each woman present—whether married or single, working at home or away from home, momentarily secure or immediately desperate—to feel her Heavenly Father’s Spirit and her sisters’ unfeigned love and encouragement.
Remember, my sisters: “Charity never faileth.” This is more than our motto. It is our divine commission. As sisters, let us love one another and love our brethren in this great work. Let us show in our charity our faith.
“Cleave unto charity, which is the greatest of all. …
“It endureth forever; and whoso is found possessed of it at the last day, it shall be well with [her].
“Wherefore, my beloved [sisters], pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moro. 7:46–48).
The Relief Society was organized by God’s prophet Joseph and has been led and is led today by a prophet so that we may become true followers of Jesus Christ. That is the answer to the question, “Why Relief Society?” That is why we participate and that is what it can do for us: instruct us more perfectly in our covenant obligations and promises to be disciples of our Lord Jesus Christ. Or, as Joseph Smith instructed those first sisters in 1842: “[This] … Society is not only to relieve the poor, but to save souls” (History of the Church, 5:25). What does it mean to save souls? Let me give one example of the many I have witnessed as I have visited among you. A South African sister once told me that when her husband died and she was left to rear their six children, she relied on the teachings of the Bible for direction. She often pondered the meaning of Proverbs 13, verse 24, which is interpreted widely as “spare the rod and spoil the child.” [Prov. 13:24] When she joined the Church she turned to the Book of Mormon, too, for understanding. There she found mention of another rod, the word of God which leads one along the path to the tree of life. Then she understood that sparing this rod would certainly spoil her children. Thus, she has learned to order her home, to bring the light of the gospel, to save the souls of her children.
I saw Sister Mavimbela again very recently when she received an award at Brigham Young University, and she has enlarged her sphere. In conversation she told me that by participating in her Relief Society in Soweto she has learned to apply its saving ways within her community. Using visiting teaching and welfare principles, such as those described in the Church’s manual Providing in the Lord’s Way, she has supervised more than a thousand children as they learn to garden and raise food for themselves and others. She has also enlisted more than 250 grandmothers in her community to help with the many tasks essential to the temporal and spiritual nurturing of children and the strengthening of families. Sister Mavimbela is saving souls. She is in the same mold as those great women, such as Eliza R. Snow, Phoebe Kimball, and Zina D. H. Young, who began to visit one another in Nauvoo for the purpose of feeding hungry families and shoring up struggling faith in difficult times. This is what Relief Society is for: to make of us women who can nourish body and soul, who can “succor [God’s children] according to their infirmities” (Alma 7:12). This is the work our Savior did, and it is the work to which he called us when he ordered this society under the direction of the priesthood.
To speak so simply of Sister Mavimbela’s work can make it sound simple. We know it is not. These are complicated times whether we live in Soweto or San Francisco, Sapporo or São Paulo. It is so complicated in fact that “if possible, they shall deceive the very elect, who are the elect according to the covenant” (JS—M 1:22). What will make it not possible for his disciples to be deceived is the capacity to discern the voice of truth from among all others that ask for our obedience. The word of God given us in scripture is, indeed, an iron rod which leads us on the path to eternal life. There the truth is spelled out; it can be held on to; it has been tried in the experience of generations. But not all truth brings a long tradition of acceptance with it. It requires us to know it when we see it. The Spirit must witness these things to us, make us recognize them as true—as of God.
Consider the Savior’s image when he spoke of the necessity of discerning truth. He likens knowing the truth to receiving “living water”; that is, water that is fit to drink: pure, running water. He tells the woman at the well: “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:10). When I think of lifesaving water and of wells, I also think of Hagar (see Gen. 21:14–20). Hers is a complicated family story. She is forced alone into the wilderness of Beersheba with her young son, Ishmael. In due time the water and bread she has taken with her into the desert are consumed, and thirst and hunger overwhelm her and her little boy. Because she cannot bear to hear the cries of her son, the record tells us that she puts him in a shaded place and goes “a good way off” (Gen. 21:16). There, she lifts up her voice and weeps. In response, an angel of God speaks comfort to her and reminds her that she is not forsaken. Then, we are told, “God opened her eyes, and she saw a well of water” (Gen. 21:19; emphasis added). We, like Hagar, are required to see “a well of water.” We, like the woman at the well, must ask of the Lord: “Give me this water, that I thirst not” (John 4:15). This is the purpose of Relief Society. It teaches us as daughters of God how to see and how to ask for that which we need of the Lord so that we need not thirst again. Remember the Prophet Joseph’s promise to us that through this society we “shall rejoice, and knowledge and intelligence shall flow.”
We must act so as to receive this promise. It does not come by removing ourselves “a good way off.” Sisters, I ask you to stand close to one another. Love one another, even cherish one another that you may have the Spirit to teach you “the truth of all things” (Moro. 10:5). Instruct one another. Look with the discernment God has given you through the gift of the Holy Ghost. Listen for the still, small voice. I ask you to seek instruction in the word of God, both as written in the scriptures to prophets of old and as spoken tonight by a living prophet. See the well. Ask for the water that you “thirst not.” Obtain the promises which are held out to you by a loving Father in Heaven through the atonement of his Only Begotten Son, he who promised, “Whosoever drinketh of the water that I shall give [her] shall never thirst; but the water that I shall give [her] shall be in [her] a well of water springing up into everlasting life” (John 4:14).
I testify that this is true, that we are bound together in his church by his priesthood power to be able to build his kingdom on earth and to rejoice in our knowledge of him. And this I say in the name of the Lord Jesus Christ, amen.

We visited teenage mothers who had just given birth. One was a young girl of just 14 whose baby had been born dead. The sisters put their hands on her shoulders, comforted her, and gave her much wise advice. My eyes filled with tears as I watched these wonderful women of Zion who had laid aside their own problems, which were many, to give of what they had.
“Ye are … willing to bear one another’s burdens, that they may be light” (Mosiah 18:8).

I remember an experience that Elder K. Brett Nattress shared with us in a general conference address. His mother read the scriptures to him and his brother every day during breakfast, and he acted irreverently along with his brother. One day he questioned his mother asking her why she did that every morning and she told him something that just remembering it embarrassed him. Let me share his own words:
“I told her, ‘Mom, I am not listening!’
“Her loving response was a defining moment in my life. She said, ‘Son, I was at a meeting where President Marion G. Romney [1897–1988] taught about the blessings of scripture reading. During this meeting, I received a promise that if I would read the Book of Mormon to my children every day, I would not lose them.’ She then looked at me straight in the eyes and, with absolute determination, said, ‘And I will not lose you!’”2

Eriklook huddled close behind the oil stove. The canvas walls of the tent flapped in and out with a sharp snapping sound as the Arctic wind blew fiercely outside.
Quiet as a lemming, the Eskimo boy listened from his hiding place as the men talked. They were herders who guarded the village reindeer against danger. Ahsanna, the chief herdsman, had called them to his tent for a special meeting.
“I saw wolf tracks this morning,” Ahsanna was saying. “We must keep a careful watch.”
“Aye,” agreed the herdsmen.
“One wolf can do much damage,” observed Saganna, “but many wolves could destroy the herd.” He was a great hunter and knew much about the cunning ways of the wolf.
The herdsmen were worried. Reindeer were the main source of food for their village, and any threat to them was a serious matter.
“We could put up a scarecrow to help keep the wolves away,” suggested Sovalik, a younger herdsman.
“No,” said Ahsanna, “the wolves are smart. They would probably chew the scarecrow to pieces.”
The thought of this made Eriklook giggle. Suddenly the men became still, and all eyes turned toward the stove where he was hiding.
“Young boys do not have the right to laugh at the talk of men,” Ahsanna said loudly. “Come out and explain yourself, boy!”
Eriklook crept from behind the stove. He tried to talk, but he was so frightened he could only stutter.
“You must leave the tent,” ordered Ahsanna sternly, “and return to the village. Because you have done wrong, you will not be allowed to visit the herd again until permission is granted.”
Eriklook sadly left the tent without saying a word. Outside he made his way toward the reindeer for one last look.
There were several hundred animals of all ages and sizes in the herd. Eriklook liked to watch them as they grazed. The animals were thin, but by fall they would be fat again.
It’s a wonder, thought Eriklook, that there is enough grass to go around. The reindeer eat continuously!
As Eriklook turned and started for the village, he suddenly caught a glimpse of a flash of gray. Then he saw another and another. A large band of wolves was coming across the Arctic prairie.
Eriklook knew they must be driven off at once or they would harm the herd.
He quickly grabbed his wolf chaser from his parka pocket and began whirling it as he ran toward the herd. The chaser was made from a piece of whalebone about ten inches long and one-inch thick. There were notches cut along both edges, and a sealskin thong was attached to one end.
As he ran through the center of the reindeer straight toward the wolves, Eriklook whirled the wolf chaser above his head in a circle so that it made a loud humming sound. The noise hurt the ears of the wolves so they stopped moving.
“Get away!” shouted Eriklook. “Get away!”
But the big fierce-looking animals growled and flattened their ears to show they weren’t afraid. Then they began to creep on their bellies toward the boy and the herd.
Eriklook was frightened, but he didn’t dare turn away. The pack would be on him in seconds if he turned his back. He continued moving toward the wolves, whirling his wolf chaser until it sang.
“Go away!” he shouted. “Get out of here!”
The wolves circled, baffled and uneasy. Snarling, they retreated a little.
This gave Eriklook courage.
“Go!” he commanded. “Go!”
Suddenly a shot boomed out from behind the boy, and the wolves fled across the tundra and were soon out of sight behind the low hummocks.
“Well,” exclaimed Ahsanna, lowering his gun, “I don’t think they will return for quite a while.”
He caught Eriklook under the arms and swung him around.
“Because of your bravery you have saved many reindeer,” he said. “Without your shouts we would not have known the wolves were here until it was too late.”
The chief herdsman looked at his helpers who had gathered around.
“Eriklook was punished because he foolishly broke a rule,” said Ahsanna, “but what about us? We too were foolish for leaving the herd unguarded. I think we have all learned a lesson today!”
“Aye,” they said, nodding their heads at the boy.
Ahsanna looked at Eriklook and smiled. “We all thank you for what you have done for us today,” he said. “And soon you can visit the herd again!”

While on a lecture tour some time ago, I noticed that one of the other lecturers had attended my discussion on adversity for three consecutive days. After the third lecture, she told me, “I’m concerned that I’ve never had a real trial or test in my life. It’s almost frightening to think about it.”

We talked for a while about the fact that we have no control over when trials come to us, only over how we respond to them. I said that we need not seek trials; over a lifetime, we will have our share of them. And although we have been assured that the Lord will not require more of us than we are capable of handling (see 1 Cor. 10:13), we need to prepare by gaining a good understanding of the Lord’s plan and develop a faith that can carry us through our crises.

Little did this good woman realize how soon she would be faced with a tremendous test. Only a few months later, she and her husband stood at the side of a small coffin containing the body of their only son. As her friends mourned the death of the infant, killed in an unexpected farm accident, this woman was the one who lifted their spirits. She and her husband sorrowed, but they did not blame God or others or react bitterly. Rather, they displayed a quiet strength born of the Spirit.

An experience I had some years ago emphasized this. A young woman approached me in a city far from my home and came under some pressure from her husband. She admitted to me that she had committed adultery. She was a bit hard and unyielding, and finally said: “I know what I have done. I have read the scriptures, and I know the consequences. I know that I am damned and can never be forgiven, and therefore why should I try now to repent?”
My reply to her was: “My dear sister, you do not know the scriptures. You do not know the power of God nor his goodness. You can be forgiven for this terrible sin, but it will take much sincere repentance to accomplish it.”
Then I quoted to her the cry of her Lord:
“Can a woman forget her suckling child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” (Isa. 49:15.)
I reminded her of the Lord’s words in our dispensation to the effect that whoever repents and obeys God’s commandments will be forgiven. (See D&C 1:32.) My visitor looked bewildered but seemed to be yearning as though she wanted to believe it. I continued: “For all but the unpardonable sin forgiveness eventually will come to that transgressor who repents sorely enough, long enough, sincerely enough.”
She remonstrated again, though she was beginning to yield. She wanted so much to believe it. She said she had known all her life that adultery was unforgivable. And I turned again to the scriptures and read to her the oft-repeated statement of Jesus:
“All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
“And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” (Matt. 12:31–32.)
She had forgotten that scripture. Her eyes lighted up. She reacted joyously to it, and asked, “Is that really true? Can I really be forgiven?”
Realizing that hope is the first requirement, I continued by reading many scriptures to her, to build up the hope that was now awakened within her.
On the occasion I am recalling, this woman, who was basically good, straightened up and looked me in the eye, and in her voice was a new power and resoluteness as she said: “Thank you, thank you! I believe you. I shall really repent and wash my filthy garments in the blood of the Lamb and obtain that forgiveness.”
Not long ago, she returned to my office a new person—bright of eye, light of step, full of hope as she declared to me that, since that memorable day when hope had seen a star and had clung to it, she had never reverted to her sin nor any approaches to it.

At the February meeting of the National Executive Board of Scouting, young men were recognized who had saved the lives of others during the past year. One of those so honored was an Aaronic Priesthood bearer—fifteen-year-old Thomas T. Nelson from Lacey, Washington. Tom had rescued two boys from a raging river which could have carried them to their deaths. I love his humble-yet-powerful response to the recognition: “I jumped in and pulled them out!”

When we had submitted our papers, the COVID-19 pandemic had already started and foreign missionaries were forced to return home, and we were uncertain if we would serve a full-time mission. Two weeks later the prophet declared that we had to close the doors of the meetinghouses and 30 days later I received my call to serve a mission in the Kinshasa East mission with six months of preparation and saw the increase in the number of cases related to COVID-19.

I was still in a state of uncertainty, and I knelt down and asked the Lord if He wanted me to be a full-time missionary as I knew personally that He knew the situation perfectly, and my MTC date was postponed three more weeks. On Oct. 15, 2020 I started my training at Accra Ghana Missionary Training Center through technology and I experienced a most memorable experience of my life, spending the training on Zoom every day for three weeks made my faith grow and increase my trust in the Lord because He knew that He had prepared me to serve Him in this moment of technology in His work to learn the best ways to use technology and to help others to come to Him through this medium.

One Christmastime my friends and I decided to secretly do the “Twelve Days of Sharing” for a special woman. She loved little children, served in the Primary nursery, and gave out cookies to children in the neighborhood. But she was alone in her home for Christmas.
On December 14 we gave her a small, decorated Christmas tree with little birds on it. We left it on her porch, then hid in the bushes so that we could see the look on her face when she saw it. She looked all around but couldn’t see us. We waited until she went back inside before we ran home.
The second night we gave her two silver bird whistles. The third night we gave her a gallon of apple cider. Each day we gave her something different, and each day we couldn’t wait to see the different expressions on her face. Sometimes she looked concerned about opening the door, but she was always happy to find something there for her.
One night it was so cold and snowy that we thought about not going. But we knew that she would be disappointed—and we would have been too. We climbed over the fence and headed toward the front porch. I had just put the plate of cookies on the step, rung the doorbell, and started to run to my hiding place, when I heard her door opening. I slipped and fell head first into the bushes. Although I was pretty well covered with snow I was still surprised that she didn’t see me. I couldn’t keep from laughing as I headed home.
The Twelve Days of Sharing were special days to my friends and me. Later I overheard her say that that Christmas was one of the best that she had ever had.

Living in Port Alberni, an industrial town on Vancouver Island, Canada, with few Church members, I grew up fascinated by Utah. I especially loved the missionaries. My family even collected the rectangular address cards the missionaries handed out. Each had a photo of the Salt Lake Temple or some other temple, as well as the missionary’s home address and ward. Listed on the back were the Articles of Faith.
To my young imagination, these cards were like travel posters showing beautiful scenes from faraway lands. Visiting places like Temple Square, however, seemed impossible. For a young boy from a poor family, Utah may as well have been on the moon.
But when my oldest brother, Mundi, married and settled in Salt Lake City, my world began to shrink. Then when my other brother, Laurence, attended BYU after his mission, it shrank a little more. After Mundi and his wife had settled in Salt Lake City, I asked my parents if I could visit them there.
“If you save up for the bus ticket, I guess you’re old enough,” my dad said. They even called Mundi and his wife, who both said it would be fine if I visited them for a few weeks the following summer.
Only one major hurdle remained: the bus ticket. The round-trip fare was $75.00, a fortune to a 15-year-old without a job. Still, I did odd jobs when I could and saved most everything I made. By March I had put away $45.00.
About that time my dad retired, and we moved to the other side of Victoria. My family started attending the local branch that met each Sunday at the nearby Women’s Auxiliary Hall—an old weathered building that smelled of damp wood. Our branch was so small the adult leaders had to do many things. My dad was a counselor in the Sunday School presidency. He was also a Sunday School teacher and the priesthood instructor. My mother handled the music and helped with the Primary. A couple of boys and myself administered the sacrament, and everyone gave talks.
At that time, Church buildings were paid for partly by the local members. Unbeknownst to me, the district presidency was on a drive to fund Vancouver Island’s second chapel. They hoped this building would one day become the island’s first stake center. They were visiting each branch, beginning at our little Sunday School.
“We’re building the foundation for the Lord’s Church to grow in this area,” one of the brethren said. “To accomplish this, every one of us will need to sacrifice.”
I listened intently. It was always interesting, if not a little intimidating, when the leaders visited. I usually hung on their every word.
“We’ve worked out suggested assessments for every mother and father and for every child,” he said. He listed off assessments of several hundred dollars from each set of parents and an assessment of $45.00 from each child. “We know this will be hard for you, but we promise you will be blessed for it,” he concluded.
It seemed too much of a coincidence. I had exactly $45.00 back at the house, representing most of my ticket to Utah. Between Sunday School and priesthood meeting, I ran home and grabbed the money. In the exhilaration of the moment, my long awaited trip to Utah was completely forgotten. I walked up to the brother from the district presidency and handed him the $45.00.
What happened next took me completely by surprise. The man looked at me, almost dumbfounded. Before we began the next meeting, he took the stand and asked everyone to sit down.
“It’s not easy to ask members to sacrifice,” he began, “and I’ve felt very discouraged these past few weeks about having to do it. I guess my own faith was weak. But a young man in your midst has just given me every cent he has because the Lord asked for it,” he said. “And I know that he will be blessed because of it.”
I heard later that he stood before all the branches on the island and used my example again and again to inspire the membership. Ironically, I hadn’t given my decision a moment’s thought. The Lord needed exactly what I had, so I gave it.
I didn’t give my Utah trip any more thought either. Although I had wanted to go for as long as I could remember, I didn’t feel disappointed. I figured my blessing was how good I felt inside. And, for the moment, that was more than enough.
Then, just before summer vacation began, an unexpected phone call came. It was Sister Hackwell, the mother of Billy, one of my Church friends.
“I’m driving to Utah in a few weeks to visit Faye and Anita [her two married daughters] and wondered if Jim wanted to come along?” she asked. “Mundi could pick him up at Anita’s, and he and Billy could keep each other company on the way.” I could go to Utah, after all. I knew immediately that the Lord had blessed me even more than the brother from the district presidency had promised he would.

During a recent multistake dance I attended as a chaperone, I decided to make friends with another chaperone. I learned that we had met briefly before, that she lived in a different stake, and that we had friends in common. I also learned she was from Rochester, New York, USA, where her family had lived for many years.
I told my new friend, Sara, that my mom was born and raised in Rochester. Sara asked for my mother’s maiden name. I insisted there was no way she’d know her. My mother was not a member of the Church back then.
I explained that Mom had joined the Church her freshman year while attending college in Missouri. In high school, she had had a high school teacher she respected. He was always kind to her and was a great example of the Savior’s love.
My mother found out he was a member of The Church of Jesus Christ of Latter-day Saints. When she left for college, she wanted to learn more about his religion.
“My dad was an English teacher in Rochester for 35 years,” Sara said. “What high school did your mom attend?”
I quickly texted my mom, asking what school she attended and the name of the teacher who had influenced her to seek out the Church.
“Eastridge High, David Anderson,” she replied.
Sara’s father was David Anderson!
We enjoyed a special moment as my mother explained the wonderful things life had brought her since she joined the Church—a temple wedding, missionary service by four of her eight children and many of her grandchildren, and numerous other blessings.
When Sara shared my mother’s story with her father the next day, he wept with gratitude. He had joined the Church after getting married and had wanted to serve a mission himself, but he was a widower who had lost two wives. Hearing my mother’s story helped him feel that he truly had a wonderful life.
My family is grateful for Mr. Anderson, the covenant-keeping high school teacher whose example inspired an 18-year-old girl to seek truth and change her life and the life of generations to come.
With the gospel of Jesus Christ, life can be wonderful for all those willing to follow the Savior and honor their covenants.

The bell rang, and I darted out of the classroom.
“Hey! Andrew! Andrew Hinton, stop right there!”
I was weaving in and out of the crowded hall like an all-star halfback. Normally I wasn’t this talented, but when Helen chased me, it was as if I gained extra speed.
“Andrew Hinton—just wait until I get my hands on you!”
When I turned to see if the towering figure was still chasing me, I tripped over Tommy, who had stooped to pick up a book. “Oof!” I went crashing over the top of him. “Are you OK, Tommy?” I asked.
“Yeah, how about you?”
“I’m all right as long as Helen doesn’t catch me.”
Tommy shivered, and his eyes got wide. “What happened?”
“It’s a long story. I have to go.” I turned to run. “Ahhh!” I was staring at Helen’s throat. She glared down at me with a raised eyebrow.
“Oh, hi, Helen,” I said with a weak grin.
She squinted her eyes as she loomed over me like a storm cloud about to erupt. “Why did you groan and say, ‘Oh, no—not Helen the Giant!’ when Mrs. Haynes assigned us to be partners in the science project?” she demanded, still squinting.
“I didn’t say that, Helen,” I said, even though it wasn’t the truth.
“Yes, you did.” Her stare was like a hot laser beam.
“OK, maybe I said it, but I really didn’t mean it.” I smiled sheepishly.
“Yes you did.”
“Well … but I meant it in a nice way. …”
She shook her head. Her fists were now clenched at her side. “I guess there’s only one thing left to do then,” she said, pushing up her sleeves.
I closed my eyes, took a deep breath, and braced myself for the worst.
To my amazement, she said, “I’ll go tell Mrs. Haynes that you want a different partner.”
It took a second for me to understand what had happened. When I opened my eyes, she was already trudging away. Why didn’t she slug me? I wondered. Then I surprised myself by running after her. “Hey, Helen! Wait up!”
She turned around, her face puffy and red from trying not to cry.
“Why didn’t you hit me or something?” I asked.
“Hit you? Why would I do that? I’ve never hit anyone.”
I scratched my head. “But what about all those stories about you hurting people?”
“Huh?”
“You know, like the one about your scratching up Billy Snead’s face?”
She laughed and shook her head. “He was riding by me on his bike and calling me names. When he finally turned to look where he was going, it was too late—he crashed into a rosebush. I tried to help him, but he ran off screaming.”
“Yeah, that sounds like something Billy would do,” I laughed. “But why don’t you just ignore people when they joke about you and tease you?”
“I try, but it still hurts my feelings. I can’t help it that I’m this tall.”
“I guess you can’t. I never really thought about it that way.”
“Tommy Clark can’t help it because he’s short,” she added, “yet people pick on him too. And what about Tara Phelps? I’m sure she’d rather talk without stuttering.”
I nodded.
“And you can’t help it if your ears are too big,” she said.
“Well, yeah, I mean that’s—Hey! Wait a minute!”
“It doesn’t feel very good, does it?” Helen asked with a half smile.
“No, it doesn’t,” I admitted. I was beginning to understand. Just because someone looks, talks, or acts differently doesn’t mean that they should be avoided or be made fun of. I hesitated. “Uh, Helen, if you’re still interested, I was wondering if you’d like to stay as my science partner. I mean, if you don’t mind having a partner with big ears. …”
“Sure, why not? Maybe you’ll hear something from down there that I can’t see from up here.” She grinned.
I grinned back.

Due partly to the efforts of David Alan Carter, Dodge City, Kansas, is in the news again. But this time, it’s not because of cowboys and gunslingers. David, a member of the Dodge City Branch, Kansas Central District, Independence Missouri Mission, was the moderator of a panel of four that took third place nationally in a tape-recorded discussion. The topic was pornography, and although they touched on many areas of the problem, most of their 20-minute discussion concerned constitutional questions. The four panel members (of whom only David was a member of the Church) were all students at Dodge City Community College, one of just two community colleges in the nationwide competition. David serves as elders quorum secretary and Course 8 Sunday School teacher in the Dodge City Branch, attends school, and works part-time at several jobs (including a family-owned and operated drive-in movie theater) to earn money for his mission.

When I read the May 2011 issue of the New Era, I came across the “Questions & Answers” article on dating before the age of 16. I was shocked, because I had recently had a boyfriend, even though I am not yet 16. When I read through the answers given, I felt the Spirit with me. I realized that by ending the relationship I was keeping the standards. I’m so glad the New Era was there for me.
Felisha L., Vermont, USA

I grew up in Guatemala City, Guatemala, with seven brothers and seven sisters. Raising a family that size was not easy, and my father had to work at two or three jobs at the same time. But my parents were not overwhelmed by their great responsibility. They were happy people, and they taught us by example to be happy and enjoy life.
We learned from them that the Lord would bless us with the basic needs of life if we did our best. They also taught us that while we needed food to sustain us and clothes to cover us, it did not matter if we had one suit or two. One was enough. And we learned to share everything that was possible to share.
As a result, we as a family became really good friends. Today, even though we are all married, the unity we share is unique. Every time we get together, we play guitars, sing songs, and have a wonderful time. Our wives and husbands say, “It is great to be with the Areado family. They have so much fun!”

I learned a great lesson from my father about priesthood authority and power.
I grew up in a home with a faithful mother and a wonderful father. My dad was not a member of our church but still came to Church meetings with our family. He coached our ward softball team and helped with Scout activities.
As a boy I asked my dad many times each week when he was going to be baptized. My father replied each time, “David, I will join the Church when I know it’s the right thing to do.”
One Sunday I asked my dad when he was going to be baptized. He just smiled and asked me a question. “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers. Why are so many of the men in your church no different about doing their priesthood duty than the men in my church?”
My mind went blank. I had no answer for my dad.
I knew that men who hold the priesthood should act differently than other men. Priesthood holders should not only receive priesthood authority but also be faithful and worthy to exercise God’s power.
I decided I never wanted to be a poor example to my father. I simply wanted to be a good boy. The Lord needs all of us who hold the priesthood to be honorable, virtuous, and good boys at all times and in all places.
A number of years later, my father was baptized. I had the opportunity to confer upon him the Aaronic and the Melchizedek priesthoods. One of the great experiences of my life was seeing my dad receive the authority and the power of the priesthood.

In our family we have identical twin sons. In some circumstances they are practically impossible to tell apart.
A few years ago, when the twins were about ten years old, we moved and found ourselves in new surroundings. Several days after the move I was talking to Aaron, one of the twins, and inquired about the big bump he had on his forehead.
“Well, Dad,” he said, “Lincoln [who is his older brother] was chasing me down the hall, I ran around the corner, and I saw my twin brother, Adam. Now, I knew I could outrun Adam, so I just kept running.” It turns out he ran into a full-length mirror!

In that same countryside, in the little town of Sainte Brigide d’Iberville, about 50 kilometers from Montreal, you’ll see cornfields, barns, and silos. And you’ll also see teenage boys—Latter-day Saints—gathering honey from the blue and white beehives.
Each boy is paid a bucket of honey for a day’s work of gathering and processing the honey. It’s a sticky salary, but they put it to good use. With the help of the other young people in the LeMoyne Ward, they package and sell the honey, then put the money into a fund for their upcoming trip to Washington, D.C.—twelve hours away by car. They are not going to the United States capital for sightseeing or touring. They are going to the temple to do baptismal work for the dead. Montreal is in the temple district of the Washington Temple.
“I’m really looking forward to going to the temple,” says Samuel Maltere, 14, of the LeMoyne Ward. “This way I don’t have to ask my mother and father for money for the temple trip. Working with honey is sticky, and you get dirty doing it, but it’s worth the effort. And after learning how honey gets to our dinner table, I appreciate it a lot more.”
How did the young people get involved with honeycombs and bees?
It started when Bishop Joseph Wilfred Serges Limoges talked to the teenagers in his ward about a temple trip. “Everybody wanted to go,” recalls Bishop Limoges, “but nobody was financially ready.” The ward clerk, who works with beehives, knew a beekeeper, Monsieur Marcotte, who needed help with his hives. When the bishop interviewed the youth, they all agreed they would like to take on the project.
Monsieur Marcotte taught the boys from the ward how to gather the honey and process it. “It’s fun working with the bees,” says Mark Pelchat. “The only thing I don’t like about it is getting stung.”
When the boys take their buckets of honey home, the other young people from the ward help pour the sticky stuff into smaller containers. Then they sell it to friends or to customers outside a health food store owned by a Church member in Montreal.
“We’ve been selling outside the store today for about six hours,” says Phillippe Cazeau, 16. “We feel that if we go to the temple, we need to work for it.”
Going to the temple is an event that the young people really look forward to. “We want to do baptisms for those people who’ve died who haven’t been introduced to the Church,” says Sonya Roy, 15.
They are also taking opportunities to introduce their honey customers to the Church. “We tell the people who walk by our stand that we’re raising money for a trip to our temple. We show them a picture of the temple and tell them what it means to us,” explains Frankie Belot, 17.
With a willingness to work and some new skills, the young people of the LeMoyne Ward are experiencing the sweet rewards of sharing the gospel—with the living and the dead.

Holiness to the Lord in everyday life looks like two faithful young adults, married for a year, sharing with authenticity and vulnerability gospel covenants, sacrifice, and service in their unfolding lives.
She begins, “In high school, I was in a dark place. I felt like God wasn’t there for me. One night, a text from a friend said, ‘Hey, have you read Alma 36 ever?’
“As I started reading,” she said, “I was overcome with peace and love. I felt like I was being given this big hug. When I read Alma 36:12, I knew Heavenly Father saw me and knew exactly how I was feeling.”
She continues, “Before we got married, I was honest with my fiancé that I didn’t have a great testimony of tithing. Why did God need us to give money when others had so much to give? My fiancé helped explain it’s not about money but following a commandment asked of us. He challenged me to start paying tithing.
“I really saw my testimony grow,” she said. “Sometimes money gets tight, but we saw so many blessings, and somehow paychecks were enough.”
Also, “in my nursing class,” she said, “I was the only member of the Church and the only one married. Many times I left class frustrated or crying because I felt classmates singled me out and made negative comments about my beliefs, my wearing my garments, or my being married so young.”
Yet she continues, “This past semester I learned how to better voice my beliefs and be a good gospel example. My knowledge and testimony grew because I was tested in my ability to stand alone and be strong in what I believe.”
The young husband adds, “Before my mission I had offers to play college baseball. Making the difficult decision, I put those offers aside and went to serve the Lord. I wouldn’t trade those two years for anything.
“Returning home,” he said, “I expected a difficult transition but found myself stronger, faster, and healthier. I was throwing harder than when I left. I had more offers to play than when I left, including my dream school. And, most importantly,” he said, “I rely upon the Lord more than ever.”
He concludes, “As a missionary I taught that Heavenly Father promises us power in our prayers, but sometimes I forget that for myself.”
Our treasury of missionary holiness-to-the-Lord blessings is rich and full. Finances, timing, and other circumstances are often not easy. But when missionaries of all ages and backgrounds consecrate holiness to the Lord, things can work out in the Lord’s time and way.
Now with a 48-year perspective, a senior missionary shares, “My dad wanted me to get a college education, not go on a mission. Shortly after that, he had a heart attack and died at age 47. I felt guilty. How could I make things right with my father?
“Later,” he continues, “after I decided to serve a mission, I saw my father in a dream. Peaceful and contented, he was happy I would serve.”
This senior missionary continues, “As Doctrine and Covenants section 138 teaches, I believe my father could serve as a missionary in the spirit world. I picture my father helping our great-grandfather, who left Germany at age 17 and was lost to the family, be found again.”
His wife adds, “Among the five brothers in my husband’s family, the four who served missions are the ones with college degrees.”
Holiness to the Lord in everyday life looks like a young returning missionary who learned to let God prevail in his life. Earlier, when asked to bless someone who was very sick, this missionary said, “I have faith; I will bless him to recover. Yet,” the returning missionary says, “I learned in that moment to pray not for what I wanted but for what the Lord knew the person needed. I blessed the brother with peace and comfort. He later passed away peacefully.”
Holiness to the Lord in everyday life feels like a spark arcing across the veil to connect, comfort, and strengthen. An administrator at a major university says he feels individuals he knows only by reputation praying for him. Those individuals devoted their lives to the university and continue to care about its mission and students.
A sister does her best each day, after her husband was unfaithful to her and the children. I deeply admire her and others like her. One day while folding laundry, her hand on a stack of garments, she sighed to herself, “What’s the point?” She felt a tender voice assure her, “Your covenants are with me.”
For 50 years, another sister yearned for a relationship with her father. “Growing up,” she says, “there were my brothers and my dad, and then there was me—the only daughter. All I ever wanted was to be ‘good enough’ for my dad.
“Then my mom passed away! She was my only liaison between my dad and me.
“One day,” the sister said, “I heard a voice say, ‘Invite your dad and take him to the temple with you.’ That was the beginning of a twice-a-month date with my daddy to the house of the Lord. I told my dad I loved him. He told me he loved me too.
“Spending time in the house of the Lord has healed us. My mom could not help us on earth. It took her being on the other side of the veil to help mend what was broken. The temple completed our journey to wholeness as an eternal family.”
The father says, “The temple dedication was a great spiritual experience for me and my only daughter. Now we attend together and feel our love strengthen.”
Holiness to the Lord in everyday life includes tender moments when loved ones pass. Earlier this year, my dear mother, Jean Gong, slipped into the next life days before her 98th birthday.
If you asked my mother, “Would you like rocky road, white chocolate ginger, or strawberry ice cream?” Mom would say, “Yes, please, may I taste each one?” Who could say no to your mother, especially when she loved all of life’s flavors?
I once asked Mom which decisions had most shaped her life.
She said, “Being baptized a member of The Church of Jesus Christ of Latter-day Saints and moving from Hawaii to the mainland, where I met your father.”
Baptized as a 15-year-old, the only member of her large family to join our Church, my mother had covenant faith and trust in the Lord that blessed her life and all our family generations. I miss my mother, as you miss members in your family. But I know my mother is not gone. She is just not here now. I honor her and all who pass as valiant examples of everyday holiness to the Lord.
Of course, holiness to the Lord in everyday life includes coming more often to the Lord in His holy house. This is true whether we are Church members or friends.
Three friends came to the Bangkok Thailand Temple open house.
“This is a place of super healing,” said one.
In the baptistry, another said, “When I am here, I want to be washed clean and never sin again.”
The third said, “Can you feel the spiritual power?”
With nine sacred words, our temples invite and proclaim:
“Holiness to the Lord.
“The House of the Lord.”
Holiness to the Lord makes daily living sacred. It draws us closer and happier to the Lord and each other and prepares us to live with God our Father, Jesus Christ, and our loved ones.
As did my friend, you may wonder if your Heavenly Father loves you. The answer is a resounding, absolute yes! We can feel His love as we make holiness to the Lord ours each day, happy and forever. May we do so, I pray in the sacred name of Jesus Christ, amen.