Gospel Story Finder

Every Saturday, it’s my responsibility to service one of the vending routes my dad owns in the Phoenix, Arizona, area. I drive on the sparsely populated freeway, listen to ’70s music, and enjoy the rare time alone. I love the long distances between the various locations of family entertainment centers and pizza restaurants. My first time making the rounds, however, proved to be more than just a way to earn some extra money and enjoy my time alone.
I had serviced all the booths without incident and felt pretty confident about my skills as a driver and my knowledge of the extensive freeway system in the valley. However, as I drove toward home, I soon found myself in unfamiliar territory and had no idea where I was. Frustrated more than worried, I picked up my dad’s cellular phone, swallowed my pride, and dialed home. No answer.
Getting a little anxious and noticing that I had wandered into a rougher part of town, I locked my doors and dialed again. No answer. I had no idea how to get home, and looking at my directions gave little help. I knew I needed my Heavenly Father and paused to pray. I thanked Him for the opportunity to earn extra money and humbly asked for His assistance to end my predicament. I closed my prayer and paused for a moment to listen. About a minute later, the phone sounded its computerized ring.
“Hello,” I answered.
My dad’s voice crackled through, “Raquel, how are things going? I’m out with your mom, and I felt I needed to call.”
Gratefully, I explained my situation, and he told me where I was and what I needed to do to get home. We disconnected, and I said a simple prayer of thanks, with unbidden tears streaming down my cheeks.
Most likely, I would have found my way home eventually. I doubt even that my situation was very dangerous, but the experience gave me firsthand knowledge that my Heavenly Father listened to my prayers. Now, when serious decisions are thrown my way or when heartfelt questions must be asked, I know He’s near, giving me faith and confidence. Whether I’m lost in an unfamiliar section of town, or lost in an unfamiliar section of life, I know without a doubt He cares and listens.

For Vishakha it all started in India. That was where Vishakha Ram was invited to go to something called “institute” with a friend. She hesitated because she didn’t really think religion was her thing, but she finally agreed. On her first visit, she found a small class studying about preparing for an eternal marriage. Vishakha was amazed. “They were actually talking about these things. I grew up as a Hindu, and we don’t have the concept of eternal marriage. But in this class it was interesting to me because everything was so pure and clear. It was just like looking at pearls. It was really beautiful.”
Vishakha didn’t have the opportunity to join the Church in India because she went to Berlin, Germany, on a student exchange program. But she remembered the Church and the institute class she had found so interesting. When she arrived in Berlin, she called the missionaries, and they also took her to institute. She arrived just in time to see a great change take place at the Berlin institute. The Church had finished building a new institute addition adjoining the stake center. This shared building provides room for sports such as volleyball and basketball, a kitchen, a lounge, a library, and plenty of classrooms. The center would now support a new emphasis called institute outreach.
Just a year and a half since her baptism, Vishakha, 26, from the Lankwitz Ward, was called as student council president at the institute. Now there are activities or classes nearly every night of the week at the Berlin outreach center. She is attending the Church history class with 25 other students. For their institute, Vishakha says, “the class is mighty big.” She is excited to get some more activities going, more chances to go out to museums and concerts, more fun activities like playing games, maybe an evening to watch movies, and more testimony meetings. “So far,” says Vishakha, “there hasn’t been a dance course. We want to do that.”

Their family often goes camping and fishing. “We went camping a couple of weeks after they moved here,” Brother Campbell said.
“They didn’t know anything about mountains, camping, or sleeping in a tent,” Sister Campbell added. “But they adjusted really well. Both of them even caught a fish on their first try!”
“You didn’t catch it,” Jessa told James. “Daddy helped you.”
“Daddy helped you, too,” James said with a laugh.

Just eight weeks ago I was holding a mission district conference on the island of Chiloé, an interior location in the south of Chile that gets few visitors. Imagine the responsibility I felt in addressing these beautiful people when it was pointed out to me that a very elderly man seated near the front of the chapel had set out on foot at five o’clock that morning, walking for four hours to be in his seat by nine o’clock for a meeting that was not scheduled to begin until eleven o’clock. He said he wanted to get a good seat. I looked into his eyes, thought of times in my life when I had been either too casual or too late, and thought of Jesus’s phrase, “I have not found so great faith, no, not in Israel.”

I was baptized halfway through my senior year of high school, while preparing to attend Georgetown University. Shortly after I got baptized, some members in my home ward and even the missionaries serving in the area asked if I had thought about serving a mission. I always responded with an emphatic no. How could I teach people about a religion and lifestyle that I was just beginning to adopt myself?
I received my patriarchal blessing a few weeks before moving to Georgetown, and that experience offered a lot of perspective about my future. Prior to joining the Church, I felt that my life always seemed to go as planned, and suddenly that pattern was dramatically disrupted. The content of my patriarchal blessing did not reflect how I had always pictured my life. One of the most immediate truths I took away was the undeniable counsel that I should serve a mission.
Soon I found myself considering, although reluctantly, starting my mission papers.
I understood that it was common for members to receive their temple endowment before entering the mission field, so I started preparing to enter. I knew that one of the changes that would occur in my life would be committing to wear the temple garment. I hadn’t thought much about garments before I started to prepare for the temple, so I didn’t have any preconceived notions about wearing them.
After moving to college, I worked with my bishop and went to institute every week. My institute instructor was kind enough to offer tailored temple preparation instruction for several weeks up until my endowment date. This was a tender mercy, considering that I was away from my home ward and didn’t have any family in the Church to guide me. Eventually I received my mission call to Paraguay, and I was ready to go to the temple for the first time.
Going to the temple felt like returning home. Even putting on garments for the first time felt like the missing piece to a puzzle I was trying to solve. I understood that my covenant to wear the garment was an important step in my spiritual progression, and although this decision is sacred and personal, I made it happily because I knew that the knowledge I would gain about my divinity as a daughter of God was above anything the world could offer me.
After I received my endowment, the biggest adjustment was not in how I felt when wearing garments but in the new wardrobe I had to build up thereafter. I purged a lot of clothes in my closet that wouldn’t cover my garments.
However, making those changes in my life felt right. Because I put in the time to prepare for the temple, the adjustment to my wardrobe was a happy, easy experience. And as I strived to learn more, I deepened my testimony that committing to wear the temple garment is more than just an adjustment in wardrobe—it is a symbol of my devotion to my Savior, Jesus Christ, and my choice to follow Him. It is also a gift—a tangible reminder of my temple covenants and the power, protection, and blessings available to me through the Savior’s atoning sacrifice.
My only expectation going into the temple the day of my endowment was to feel God’s love for me. I was able to feel that in the temple more abundantly than ever, and I was determined to keep my covenants and wear my garments because I never wanted that feeling to go away.
During the loneliest and most treacherous times of my life, my testimony of simple, bedrock gospel principles has nudged me to wear my garments always and intentionally while striving to keep the covenants I made in the temple.
I find great comfort in these words from President Russell M. Nelson:
“Whenever any kind of upheaval occurs in your life, the safest place to be spiritually is living inside your temple covenants!
“Please believe me when I say that when your spiritual foundation is built solidly upon Jesus Christ, you have no need to fear. As you are true to your covenants made in the temple, you will be strengthened by His power. Then, when spiritual earthquakes occur, you will be able to stand strong because your spiritual foundation is solid and immovable.”1
My life has not become easier since joining the Church. In fact, the most trying times of my life occurred after my baptism. However, I know that my knowledge of the restored gospel and the strength from the covenants I made in the temple have made these challenges bearable, and the outcomes would have been drastically different without my faith in Jesus Christ.
It’s challenging to live intentionally as a disciple of Christ when the world seems to be at odds with the standards that I strive to keep. But as President Nelson stated, the best refuge for me is living within my temple covenants, including wearing my garments the way I promised to. And as I continue to do so and stay on the covenant path, I know I will experience joy.

“Not long ago I interviewed a young man who desired to fill a mission, but he had been guilty of some very serious transgressions during his teen years. He was a member of an active Latter-day Saint family, and he himself had been an actively participating member of the Church, even during the time of his transgressions. Ultimately he had gone to his bishop and confessed his wrongdoings. Now, for more than a year, his life had been free of the earlier difficulties, and he was anxious to serve a mission.
“As we talked about his situation and the decisions he had made earlier in his life that led to his questionable standing in the Church, he said, ‘Oh, I knew that what I was doing was wrong, and I was sure that one day I would put things back in order and go on a mission.’
“While I was pleased with this young man’s desire to reorder his life and serve the Lord as a missionary, I was troubled by the apparent premeditated, calculated way in which he had allowed himself to move off the proper course to engage in some destructive, immoral behavior, and then, almost as if he were following a timetable set by himself, he had begun to reconstruct his resolve to be obedient.”

I guess it was inevitable. I was spending the evening visiting with friends when two women—Mormon missionaries—knocked at the door. They were friendly. I was uncomfortable. I almost had the feeling of being caught in a trap. I decided to give them an argument.
“Do you believe the Bible?” they began.
“Of course,” I replied, not really knowing what I did believe.
They began by reading Acts 7:55–56, trying to show that there are three separate Beings in the Godhead. Then they worked their way into the story of Joseph Smith’s First Vision. I knew there was an answer to their interpretation of the scriptures, and I knew I needed help to find it. After all, I reasoned, everyone knows that the Father, the Son, and the Holy Ghost are manifestations of the same person. Was it okay to bring someone to the discussions who knew the scriptures better than I did? The missionaries assured me that it was.
The next week, I arrived with a cousin who was active in my religion. I became a spectator in the discussion that followed. If I had been impartial, I would have given the victory to the Mormon missionaries. But, of course, I decided that my cousin just wasn’t knowledgeable enough. I would find someone more knowledgeable to confront them.
During the week, I contacted a friend who was studying to become a minister. He could give me the support I needed.
“How do I answer Acts 7:55–56?” I asked, after explaining my situation. To my utter astonishment, he replied, “I’m sorry. I can’t help you. I tend to separate the Godhead more than most members of our church.”
My next source of information was a minister who lived near me. He was a friend, and I had talked with him many times before. His answer to Acts 7:55–56 was less than satisfactory: “How do you know what a person might see while he’s being stoned to death!”
I decided to stop seeing the missionaries. I had heard enough. I told the two missionaries of my decision, whereupon they presented me with a Book of Mormon and decided there was nothing more they could do to interest me in the Church.

Another five years passed, and I came to stay at my parents’ home while I was changing employment. My father was the ward mission leader, and every afternoon the missionaries would visit him briefly to update and coordinate plans. One day they asked him, “Who is that young man there?”
He said, “That’s my older son.”
“Is he a member?”
“No.”
“We need to talk with him.”
But I said, “No, I’m not interested.”
Then one day my father agreed to let the missionaries teach a lady in our home. They came around 5:00 in the afternoon and began teaching her—and they knew that I was in the next room making a sandwich before leaving to see my friends. They taught about a boy prophet—Joseph Smith—and the First Vision. And from the other room, I listened.
When I eventually left the house, the Spirit started to work in my heart and some questions came into my mind: “Why don’t you do what the sisters taught this lady? Why don’t you study the history of Joseph Smith and ask the Lord if he was a prophet?” And I said to myself, “I’m happy. I’m doing good things. I don’t need it.” But the Spirit started to wrestle with me, and I decided not to see my friends that night. I went back home.
I asked my mom, “Where can I read the history of Joseph Smith?” She gave me her scriptures and showed me the Joseph Smith—History, and I read and prayed. I read the first paragraph, pondered, and asked Heavenly Father if what’s there is true. I did this with every paragraph until I completed the whole thing. My heart was anxious for an answer. I read and prayed all night, until 9:20 the next morning.
The Lord revealed to me that Joseph Smith was a prophet. I had a very sacred experience. As I finished praying, I promised that I would find the missionaries and be baptized because I had this sure knowledge.
I told the sisters, “I need to be baptized now.” They explained the lessons I needed to have and commitments I needed to make. But I said, “I don’t want to lose a single day with the knowledge that the Lord has given me that Joseph Smith was a prophet.”
The sisters called their zone leader. He agreed to an accelerated schedule for the lessons. He scheduled the baptismal interview and told me he’d also need to talk to the ward mission leader, and I said, “Don’t worry, I’ll talk with the ward mission leader. He’s my daddy. He’s been praying for years for me to be baptized.”
My baptism was an experience I will remember forever. What a sweet and wonderful feeling. I felt that I was a new man. I was clean. I felt so close to God, and I was very happy.

They met in the kitchen for the priests quorum lesson. John sat in the back row and idly played with a set of keys while his adviser gave the lesson. He never volunteered any answers; it was a practice he had acquired early in school.
Brother Stewart came into the kitchen and interrupted the lesson. He had a large bald spot that made his head look like an eagle’s nest. John never did know what calling Brother Stewart had, but he always carried a clipboard.
“We need some help with the ward welfare project next Saturday,” Brother Stewart announced.
John hunched over in his chair, trying to make himself as small as possible.
Seconds of silence passed. Finally one of the priests cleared his throat: “I can’t next Saturday. That’s when we’re going to practice for the roadshow.”
“That’s right!” another remembered happily. “I can’t either.”
Brother Stewart waited, his pen ready to pounce on a name.
“John,” his adviser asked, “are you in the roadshow?”
“Are you kidding?” John scoffed, “No way.”
“Well, could you work for a couple of hours next Saturday?”
“I don’t know anything about the welfare project,” John complained.
“No trouble,” Brother Stewart replied, already writing down the name, “we’ll show you what needs to be done. Anybody else?”
Before he left, one other priest had agreed to work.
On Friday night John was involved in his usual TV marathon when the phone rang. His father answered it, took the message, and relayed it to John. “It was Brother Stewart. He just wanted to remind you about working on the welfare project tomorrow.”
Since his father now knew about the assignment, John realized that he wouldn’t be able to conveniently forget it.
“I guess that means you’ll need the car,” his father said.
“Yeah,” John brightened, “I guess I will.”
John stopped by Saturday morning for the other priest who had volunteered to work. On their way out, they stopped at a drive-in and had a milk shake.
They arrived a half hour late.
The welfare project was honey production, and the ward had 50 hives. The efforts on that February day involved building new hives for the coming season. John was given the job of collecting nine newly assembled wax frames from the assembly line of ten people making them. He put the new frames into a newly constructed box that people called a “super.” Then he carried the new super to a storage area.
On the second that the two hours he’d been assigned to work had elapsed, John was heading for the door. Before he made it out of the building, he was intercepted by Brother Stewart.
“Where are you going?”
“Home,” John answered. “I’ve worked my two hours.”
“But you’re not smiling.”
“So?”
“When I see someone leave here who isn’t smiling, I get concerned.”
“Oh wow,” John cynically thought to himself.
“Aren’t you happy that you worked here today?”
“Sure, and I’m also happy to be going home.”
Brother Stewart thrust his arm around John’s shoulder. “You can’t go home yet.”
John felt himself being escorted back to the assembly line.
“Why not?”
“You haven’t worked here long enough to catch the vision of Church welfare projects. You need to work here until you do.”
John stopped and squared off, facing Brother Stewart.
“You can’t make me stay.”
“I know, but please stay. Working on welfare projects is supposed to bring you blessings. It’s supposed to make you feel good. Stay here just a little while longer. I’ll even give you a different job.”
John was given a hammer and a place in the assembly line.
“Work with Brother Mattson. Ask him about bees.”
Brother Mattson was at least 70 years old. He had worked with bees all his life and helped the ward start its honey project two years ago.
“If you’re going to work here, you’d better learn how to build the frames right. Next summer, each of these frames will hold 20 pounds of honey. They’ve got to be built right so they won’t fall apart.”
Brother Mattson showed him each step in assembling the plastic laminated sheet and wooden frame together.
The first frame that John built needed some work by Brother Mattson before it was good enough. On the second frame, John had to pull out one of his nails and redrive it.
Finally, after 15 minutes, John showed Brother Mattson a frame that was built exactly the way he had been told. Brother Mattson examined it carefully, and then smiled and said, “I couldn’t do better myself. Now all you need to do is work on speed.”
At what seemed a short time later, his friend from the priests quorum came over to John.
“Let’s go. I finally got away from Brother Stewart. Let’s get out of here before he puts us back to work.”
“I think I’ll stay,” John said.
“Are you crazy? We’ve already been here three hours.”
“Can you get a ride with someone else? I’m staying.”
Sunday morning during their quorum lesson, Brother Stewart came again with his clipboard.
“We need to build some more frames next Saturday. We didn’t finish yesterday.”
Two of the quorum members began to tie their shoes.
“I’ll go,” John said.
“You went last week,” his adviser said.
“That’s okay. I don’t mind.”
“We need two crews, one to work in the morning and one to work in the afternoon. When do you want to work?”
“I don’t mind working all day,” he said. The priest next to John looked at him strangely.
On Monday morning John faced the ordeal of school and, much worse, American History and Mr. Lattimer, who had a theory that the more uncomfortable a student was in class the more he learned.
John was gazing out the window, coveting the cars in the parking lot, when Mr. Lattimer confronted him.
“You seem bored by our discussion.”
“No,” John answered. He had learned long ago that you never tell a teacher that you’re bored—even when you are.
“Maybe it’s because you already know about the Civil War. Let’s see, can you tell me when the Civil War began?”
“No.”
“Can you tell me when it ended?”
“No.”
“Can you explain the extent of foreign intervention in the war?”
“I don’t know.”
“You don’t know,” Mr. Lattimer derided. He had a habit of repeating what a student said and making it sound ridiculous. “Did you read the assigned material?”
“No.”
“Why not?”
“I don’t know.”
“You don’t know. There must be a better reason than that.”
“I don’t like to read,” John confessed.
“You don’t like to read. If you don’t like to read, then why don’t you pay attention in class? Do you think that might help?”
“Yes.”
“Do you know how important an education is today? What kind of a job do you think you can get if you don’t read?”
“I don’t know.”
“What do you know? Let me tell you. I might as well give you a broom and let you practice using it because that’s all you’ll do in life unless you show a little interest in school. Do you read anything?”
“No.”
“I bet you watch TV though, don’t you?”
“Sure.”
Mr. Lattimer then went on about how TV was wrecking the education system. John sat quietly in his desk, outwardly quiet, but inside furious and embarrassed.
The winter months passed slowly. John’s grades that year were even lower than they had ever been before, which prompted several discussions between him and his father.
“How do you expect to go to college on these grades?”
“I don’t. I’m never going to school again after I graduate.”
“What will you do to make money?”
“I’ll work.”
“You need an education to get anywhere today,” his father said.
“Okay,” John exploded, “I won’t get anywhere!”
The next time the ward built new frames was in May. Again John volunteered to work. By then he was almost as good as Brother Mattson in assembling frames.
While he was working, Brother Stewart escorted a girl over to the assembly line. “John, this is Cathy Barker. Her parents just moved here a few weeks ago. Cathy’s just come back from BYU, and she’s here for the summer. Will you show her how to build frames?”
Cathy stood next to John and observed as he put a frame together. He found it hard to concentrate on his work. Her pale blonde hair flowed gently around her face. Once as she leaned over to see where he placed a nail, he could feel her hair brushing against his arm.
John knew guys at school who had clever sayings that could start up a conversation with a girl, but John didn’t remember what they were. The more good-looking a girl was, the less he could say to her. With Cathy he couldn’t say anything at all.
“How old are you?” Cathy asked.
“Seventeen.”
“I’m 19,” she said.
“Oh.”
Several minutes passed as they both worked silently.
“You must be the strong silent type,” she said.
“Why?”
“You don’t talk much.”
“I don’t know what to say.”
“How about, ‘Tell me about yourself.’”
“Okay.”
“Okay what?”
“Tell me about yourself.”
Cathy talked about where her parents had lived before they’d moved, and about BYU and her roommates, and how she didn’t know anybody in the ward.
“How about yourself?” Cathy asked. “Tell me about you.”
“There’s not much to tell. I’ll be a junior in high school next year. That’s about it.”
“That’s not much.”
“No.”
At noon they walked outside and ate their sack lunches together.
“John, would you consider … no, forget it.”
“What?”
“Well, I’m going to go crazy this summer unless I get out of the house. Could we go roller skating or fishing or something this summer?”
“Me take you out?” John asked. “There must be plenty of guys who want to take you out.”
“Well, there’s a 26-year-old returned missionary I met last Sunday in church. But I’m a little wary of him. He keeps talking about how much he wants to get married and about the rising price of houses. He says if he waits any longer, he won’t be able to afford a house. I think he’d marry me just to avoid spiraling inflation. Anyway, he makes me nervous.”
“I can take you fishing, but I still don’t see why you’d go with me.”
“I’m waiting for a missionary who gets back in 18 months, and I don’t want a romance, but I could use a friend. Okay?”
“Okay,” John agreed. Before John left that day, Brother Mattson asked him if he’d go out with him next Saturday to work the hives. “I’ve got to install some new queen bees. The ward has a bee suit you can wear. How about it?”
“Okay,” John said.
A week later Brother Mattson picked John up about 10:00 in the morning. They rode in his old battered pickup.
“Sweet clover looks real good this year, don’t it?” Brother Mattson remarked as they bounced along a gravel road toward the ward’s beehives.
John looked out the window. It was the first time he’d ever noticed the tiny yellow flowers on what he thought were just weeds along the side of the road.
After they arrived at the site, they put on their bee suits over their clothes. By the time John got on the white coveralls, the veil, the long gloves, and put elastic bands around the cuffs of his suit to keep bees from crawling up his leg, he felt like an astronaut about to set foot on the moon.
Brother Mattson opened up a hive and examined each frame to find the old queen. When he found her, he killed her and set a small cage with the new queen carefully into the super.
“See that plug there,” Brother Mattson said, pointing to a plugged hole in the cage. “It’s made of candy. The worker bees will go to work clearing the plug, and by the time they get it open and get the new queen free, they’ll be accustomed to her and they’ll accept her.”
As they worked, Brother Mattson pointed out the drone bees, the larva cells, and explained about beekeeping. Even though there was a cloud of bees around them, John felt his fear leaving and being replaced by deep respect.
After they got back to town, Brother Mattson loaned him two books about beekeeping. John read the books in two weeks.
From that time on, he went out with Brother Mattson every chance he got.
A few weeks later in priesthood meeting opening exercises, Brother Stewart announced that a local beekeeper wanted to sell his 50 hives. The ward was going to buy 20 of them, but any members who wanted to buy any of the other hives should contact him.
As they were leaving to go home to get the family for Sunday School, John told his father, “I want to buy ten hives.”
“What for?”
“I can provide the family with honey for food storage and sell the rest.”
“I don’t know,” his father said. “The last project you started and didn’t finish was selling Christmas cards. That cost me $20.”
“That was four years ago. Besides, this is different.”
“Let me think about it. Okay?”
On Monday night after family home evening, the family talked about John’s plan. Finally they decided that John would borrow $500 from the bank on his father’s signature, and he’d also throw in $200 of his own savings to buy 15 hives.
By Wednesday, John found a place to put his hives. It was in the middle of an alfalfa field in a small valley whose hills were covered with sweet clover.
He took Cathy fishing a couple of times a month. She was easy to please, she could bait her own hook, and she seemed happy just to be with him without feeling pressure about getting serious. But John felt himself falling in love, although he didn’t tell her because he knew it would upset her.
Once that summer he took her out to see his bees. As he helped her get her bee suit and veil and gloves on, she half-seriously threatened, “If I get stung, you’re in real trouble.”
“Don’t worry. Bees don’t hurt anybody unless they’re being hurt.”
He took off the top hive cover, and pulled out a frame of honey, covered with bees. He gently brushed them off with a small brush. A cloud of bees surrounded them. He showed her the pattern of eggs laid by the queen, and, after some searching of some frames from another super, he showed her the queen.
“You love it here, don’t you?” she asked him thoughtfully.
He nodded his head. “I really do.”
After they were through, they moved several hundred feet away from the hives, took off their veils, and sat down and ate lunch. John looked up from his sandwich, and it seemed that his mind etched the scene forever into his memory. Cathy, her hair the color of ripe wheat, talked happily about the Church; her voice was like a pleasant song. The field of alfalfa was a sea of purple blossoms. Further up on the hill, the yellow sweet clover blanketed the ground. John watched a steady stream of his bees returning to the hives, each one carrying a small bead of pollen. Small puffs of clouds hung lazily in the sun-drenched sky.
It was a moment that lasted forever.
“Are you listening to what I’m saying?” Cathy asked.
“Cathy, you’re so beautiful.”
“Oh sure,” she said with embarrassment, “in a pair of coveralls.”
“Really you are.” He thought about telling her that the sun made her hair look like a tan flame, and that he loved her, and that the moment seemed perfect, as if all nature had contrived to give him one moment when all his senses would come alive and record forever in his mind one instant of his life, and that no matter how old he got he’d never forget this one moment.
“It’s real nice out here, isn’t it?” was all he said.
The next Sunday the bishop called him to be an assistant beekeeper for the ward welfare project. John learned as quickly as he could. When Brother Mattson applied powdered antibiotic mixed with powdered sugar to the church bees, John helped him and then hurried to his bees and did the same thing. When Brother Mattson split some hives, John split some of his hives.
By the end of the summer, he had extracted 1,800 pounds of honey from his hives, sold it for $900, paid off his loan, and put $100 dollars in the bank.
From that time on, John knew what he’d do with his life. He’d be a beekeeper.
A day before Cathy was supposed to go back to BYU, he took her out fishing. As they sat in a small rubber raft in the middle of a lake, he finally got the courage to say it.
“Cathy, I think I love you.”
“Do you? I think a lot of you too.”
“If I were older, and if I’d already been on my mission, I’d ask you to marry me.”
She touched his cheek. “I guess our timing’s not too good, huh?”
“I guess not,” John said.
“But you’ll always be one of my best friends,” Cathy told him.
The next day Cathy left for the Y.
The next summer, John set aside $2,000 for his mission from money he’d earned from his hives.
That November John worked with Brother Mattson to winterize each hive. They reduced the entrance holes and wrapped tar paper around each hive to cut down the flow of cold air. The hives were then two supers high, giving the bees just enough honey to survive the winter.
In January of that winter, Brother Mattson died. John learned about it from his father when he got home from school one day.
“It was a heart attack. It came in the night when he was asleep. Maybe he never even woke up.”
John didn’t cry at the funeral or out at the burial site. The graveside service took place in a snowstorm as the prairie winds whipped across the cemetery, slowly drifting over the flowers set there by friends.
The next day John drove out to the ward’s hives. Walking ankle deep in fresh snow, he trudged across the barren fields to the hives. It was too cold to open up the hives, and he didn’t really have a purpose to be there, but he just stood for a long time, his hands in his pockets, looking at the black, tar-paper-covered hives standing alone in the middle of the cold white field. It’s like the bees are in mourning, he thought, seeing the blackness covering each hive. And then the memories of Brother Mattson flooded into his mind, and he heard himself sobbing loudly, but he couldn’t seem to stop himself for a long time.
Two weeks later John was called in to talk with the bishop. “John, you’re the only one in the ward now who knows the details of beekeeping. We’d like you to take Brother Mattson’s place and be the ward’s beekeeper. You’ll work with the priesthood quorums when you need help. Will you do it?”
“Nobody can ever take Brother Mattson’s place,” John said.
“I know, but he’d want us to continue on, wouldn’t he?”
“He would,” John agreed.
“He told me once how proud of you he was, and how much you’d learned. He said that you knew as much as he did. After we cleaned out his apartment, we found a couple of books about beekeeping. I think he’d want you to have them.”
They were the same books Brother Mattson had loaned John after the first time they’d gone out together to work the bees. John handled the worn books with care.
“Bishop, I’ll be glad to accept the calling.”
“I knew we could count on you.”
“There’s just one thing. I’ll need to train someone who can look after the bees while I’m on my mission.”
“Who would you like?”
“My dad.”
“Okay, we’ll call him to be your assistant.”
That winter John spent an hour a week with his father, training him. It brought them close together again.
In April John received a wedding announcement from Cathy, who was getting married to her returned missionary. John attended the reception in the ward cultural hall. She and her husband looked radiant.
“I gave you some honey for your honeymoon,” he told Cathy in the reception line.
“How sweet,” she countered, kissing him lightly on the cheek.
“Have you met my cousin yet?” she asked. “She’s going to be staying with my parents this summer. I’ve told her all about you, and she wants to learn about beekeeping.”
He looked four places down the reception line where a girl with long blonde hair smiled back.
“She’ll be 19 when you return from your mission,” Cathy said with a scheming smile.
The last semester of his senior year, John took an elective course from Mr. Lattimer. It was a class in which each student could specialize in some aspect of American history. John chose to write about beekeeping in America.
“You’re the last person in the world I would have thought would take another course from me,” Mr. Lattimer remarked one afternoon.
“People change,” John said.
“You have. You seem like a different person. You seem to know what you want from life.”
“I do,” John answered, proceeding to outline his plans for a mission, marriage in the temple, and becoming a professional beekeeper.
“What’s made the difference to cause you to change?”
John thought back over the past two years and finally answered, “I guess it all came because I agreed to work on a Church welfare project.”

“You don’t have to be a child to enjoy the activities in the children’s section of the Liahona,” says Martha Mabel Martínez of the Caleta Olivia Ward, Comodoro Rivadavia Argentina Stake. “Our family consists of my father, my mother, and me—their grown daughter. It used to be very difficult for us to hold family home evening, but ever since we started using the children’s section, everything has improved—especially the good spirit we feel when we’re together. Sometimes other members of our family just happen to come by, and they participate too and are just as enthusiastic about family home evening as we are.”

Marci’s Relief Society experience was positive from day one. Any doubts she had about leaving the secure nest of her Laurel class flew when, on her first day in Relief Society, she was spotlighted. Relief Society President Liz Douglas had contacted Marci’s mother and found out all sorts of fun, interesting things about her. Sister Douglas then presented a rose to Marci and presented Marci to the rest of the sisters in Relief Society. Everyone there welcomed Marci with open arms, and she immediately felt the strong bonds of sisterhood.

One of grandfather’s finest qualities, and the one that I’d like to make the focus of this article, was his ability to forgive. Examples from his journal are many. Reading them has not only built up our love and respect for him, but it has given my family a greater desire and determination to live this same principle.
In grandfather’s journal dated September 28, 1906, we find the following: “As I piled my hay and did my work, I took twelve piles and stuck over the fence to my neighbor, as they had no hay for the horse and cows; and we could see a little gone from our area the night before.” He declared, “I would rather give them a little than have them steal.”
The Savior taught us this principle of forgiving and how important it is in our lives. He said: “Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
“I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.
“And ye ought to say in your hearts—Let God judge between me and thee, and reward thee according to thy deeds.” (D&C 64:9–11.)
When we forgive men in our hearts and let the Lord judge the acts of men, we create a condition whereby men can live in peace with one another. Forgiving others frees us of ill feelings toward them. It lifts the burden of grudges from our heads, and it puts us in a position of seeking forgiveness from the Lord for our own sins. A spirit of forgiveness enables us to remain in control of our thoughts, words, and actions. An attitude of forgiveness generates a feeling of peace and optimism about life. Being forgiving helps us to keep from being easily offended, and we are less likely to judge the intentions of others in a negative way. We are also ready to accept correction and criticism ourselves. In times when we may be wronged or mistreated, we can, in the spirit of love and peace, work out solutions to the problems. We can determine a positive course of action. If an honorable agreement cannot be reached, the attitude of forgiveness provides us the strength to turn the other cheek in the spirit of love.
On one occasion some men were constructing a watering gate in a canal on grandfather’s farm. He noticed that they were placing the gate in the wrong location. He tried to persuade them to put the gate in a location that they had originally agreed upon. The foreman became angry. He said, “Johansen, that will be enough from you. We’re going to do just as we please.” Grandfather replied, “And so will all robbers.” Then he began to sing the words of a Danish song that begins, “Be careful what you say.” These words were a reminder to him to remain forgiving. The men continued to build the watering gate, but the gate did grandfather very little good. He never mentioned the wrong that these men had done to him, but he often recorded how he had to pray for rain because he could get so little water from the canal. He also records that the rain came.
Yes, prayer is a very important part of the spirit of forgiveness. We must ask the Lord to forgive those who offend us and soften our hearts toward them. Through prayer we may find the strength to forgive others and leave their judging in the hands of the Lord. We also receive comfort and direction for our own lives. Grandfather Johansen’s life has demonstrated the value of living the principles of forgiveness and obedience. His faith in the Lord enabled him to live a full and happy life, a life which has left his posterity a rich spiritual heritage. I am grateful to him and to my Heavenly Father that my family are the beneficiaries of that righteous man.

“Christmas 2018 was my most beautiful Christmas. There was a feeling of togetherness and friendliness, and I got to participate in an event for refugees.
“I made red paper boots and taught those who were invited to the dinner to make them, to place one on each plate. Those invited to the evening brought backpacks filled with personal hygiene items so that they could be handed out on a Sunday.
“We watched a film about Christ with the refugees as part of the evening. It was a good Christmas to remember.”
Alexis L., Paris, France

Not long ago, I listened to a man and woman who spoke in my home ward. This man had served in many capacities in the Church, including that of bishop. Their most recent assignment was to fellowship a single mother and her children. He stated that it was the most joyful of all his Church experiences.
This young woman was full of questions. She was filled with fear and anxiety. She did not wish to make a mistake, to say anything that was out of line that might embarrass her or cause others to laugh. Patiently this man and his wife brought the family to church, sat with them, put a shield around them, as it were, against anything that might happen to embarrass them. They spent one evening a week with them at their home, teaching them further concerning the gospel and answering their many questions.
They led that little family along as a shepherd leads his sheep. Eventually, circumstances dictated that they move to another city. “But,” he stated, “we still correspond with that woman. We feel a great appreciation for her. She is now firmly grounded in the Church, and we have no fear concerning her. What a joy it has been to work with her.”

My teeth hurt. I got my braces tightened yesterday, and they still hurt. I hope they feel better by next Tuesday when we have our party with the Scouts. We’re all going over to Sister Marshall’s house to make pizza and play games. I hope Doug Richards goes. He hardly ever comes to church anymore. No one knows why either. He lives around the corner from me. I see him a lot because he walks past our house to go home from school. We never talk though. Jenny, my best friend, thinks he’s cute. She always comes home from school with me and makes me sit on the front step in the cold to talk with her until he goes by. The whole time he walks by our house she sits and giggles. That’s so dumb. She never says anything—just giggles. He always looks mad, and yesterday he walked on the other side of the street. I feel dumb on the front step. I hope he doesn’t think I’m like Jenny. I wish I knew what to do when he walks by so I could make a good impression on him. He is kind of cute.
Jenny was sick yesterday so she didn’t come over and sit on the front porch, but I was coming home from the store with my mom the same time Doug walked by. My mom used to teach him in Primary, so she waved and yelled practically loud enough for the whole neighborhood to hear, “Hi, Doug! How are you?” I was so embarrassed. Sometimes I think my mother embarrasses me on purpose. He said he was fine, and then before I had a chance to run in the house he said, “Hi, Marcy.” My temperature shot up, and I probably turned red, but I said, “Hi.” I hope he heard me. I didn’t say it very loud. I don’t know why I was so embarrassed and warm all of a sudden. It was even cold outside. My body is so stupid sometimes.
Church was really good today. In Sunday School Brother Ferguson tried to give a lesson on missionary work. Our class is so noisy all the time. We’ve had three teachers now, but no one wants us. Robin and I are the only ones who ever listen except Leslie Powell, who is the teacher’s pet, and Kyle, because his dad is the teacher. The lesson was really good though. He said that a good place to start missionary work is trying to get the people in the ward who are inactive to come. That gave me an idea. I’m going to be a missionary to Doug. I can’t be shy forever. Next time I see him I’ll tell him about the ward dinner we’re having in a couple of weeks. His whole family is inactive. They used to come to church a long time ago, but then they just kind of quit. I’ll get Doug first; then I’ll help him get the rest of his family. This is a great plan! Sometimes I’m smarter than I think.
I blew it! I saw Doug at school today, and I blew it. I was just getting out of my French class and he was getting out of art, which is across the hall from my classroom. He was walking toward me to go to his locker, and I was walking toward him to go pick up Robin from her orchestra class. We looked at each other and put on our half-and-half smiles. I just kept walking toward him, staring at him with that stupid grin on my face, and before I could get enough courage to say anything, he had gone past me. Boy, am I stupid. I feel like a complete failure. I don’t even want to think about it anymore.
I tried again today, and this time it worked. It was really a nice day outside, so I decided to go out in front and play with Maynard, our dog. I had just barely thrown a stick for him and he had gone to get it when I looked up just in time to see Doug coming down the street. My first reaction was to run, but I caught myself and decided I’d better do it now or never. By this time, Maynard was bringing the stick back to me so I took it and very cleverly happened to throw it almost right next to where Doug was walking. Then Doug did something I didn’t expect. He picked up the stick before Maynard got to it and threw it back to me. Before I knew it we had a fun game of Keep Away going with poor Maynard in the middle. Maynard didn’t think it was so fun, so I dropped the stick on purpose, and he took it and fell asleep under the tree. Doug asked me why I did that, so I had to explain that Maynard was getting old and he can’t exercise much. He said, “Oh,” picked up his books, and started walking away. This time I called after him. I asked him if he wanted to do me a favor and buy a ticket to the ward dinner this Friday night. I made it sound like I really had to sell them fast, but no one was buying them. Actually my dad was really the one selling them, but I felt like I should help out. I told him how much they cost. I told him to bring his whole family if he wanted to because they could get a good deal on family tickets. He said he’d ask his mom, and then he left. I finally asked him! I couldn’t believe it was actually me talking, but it was and I’m not so dumb after all.
Doug’s mom called my mom today asking about the ward dinner. She wants to go. She always wanted her family to come back to church, but her husband didn’t seem interested. He’s out of town this week, so she wants to do it. My mom was surprised because she didn’t think Doug would even remember about the dinner. Doug’s mom bought a ticket for the whole family. I’m so excited!
Tonight was the dinner. It was pretty good. The best part was when Sister Richards and all six kids came in. The whole ward was so nice to them. They sat across the table from us, and Sister Richards and my mom got to be good friends. I talked to Doug a little bit, like when I asked him if he liked his dinner. After he got through eating he went off with Kyle Ferguson and Scott Sullivan. Doug seemed like he was really having a good time. I was glad Kyle and Scott were nice to him because I didn’t know what to say to him. His mother and little brothers and sisters seemed to be having fun too. All in all, I would say that tonight was a very good night.
Today in church everyone had the shock of their lives when they turned around and saw the whole Richards family walking in, led by Brother Richards! He seemed happy to be there. I was embarrassed at how noisy our Sunday School class was for Doug, but it was quieter than usual, and he was making some of the noise.
Doug’s family has been coming to church just about every week now. The whole family just fits right in. I think they’re going to come back in for good now. I’m glad I got up enough courage to ask Doug to that dinner. I must admit that it wasn’t all me though. I just know that Heavenly Father had something to do with the Richards family too. I’ll bet he’s even happier than I am that they’re back in the Church. Anyway, being a missionary is so much fun. It makes you feel so good inside. I think I’ll do it again. Watch out world! Marcy Elizabeth Burnham, the girl with the hair that does something and straight teeth, is on the move.

For instance, one of the hardest rules to follow is to get up in the morning when your mission president directs. Many young men think the best time to sleep is in the morning. I’m grateful to my obedient senior companion, Elder William Grant Bangerter, who would set the alarm clock to get up early. When the alarm went off, it would jangle my nerves. In the winter it was dark, damp, and cold, and we never had any hot water for bathing or showering. He would cheerfully shower in that cold water; I would start to shiver as soon as he got out of the shower. I could not do anything but follow his example, but I have to confess that I was not quite as cheerful because my teeth were chattering.

From a young age, Elder Richard G. Scott had a desire to do what was right, even when faced with peer pressure. One summer during high school, he worked on an oyster boat off Long Island, New York, USA. His coworkers tried to get him to do things he knew were wrong. Because he consistently said no, he gained their respect. One night when one of them fell overboard, Richard was the only one who could save his crewmate—because he hadn’t gone partying like the others. He said, “Finally, when they understood I would not abandon my principles, we became friends. Then privately, one by one, they asked for help.”1

One of the most touching stories Nana Esi Ninsin VIII shared was about a young girl named Mary Mensah in the village, who was inspired by the queen’s example and started her own informal church group, called the Children’s Church. With no resources or formal training, the girl gathered friends and neighbors to pray, sing, and study scripture. After the children’s church service, Mary, their leader, uses their offering of one cedi each to prepare food for them, saying, “They don’t have access to their offering in the mother church.”

When Nana Esi Ninsin VIII learned of her efforts, she welcomed the girl into her fold, integrating her group into the larger church community, the Ekunfi Ekrawfo Group of The Church of Jesus Christ of Latter-day Saints. “She had a good spirit,” Nana said. “And now she’s part of our training and outreach.”

This act of inclusion not only validated the girl’s leadership but also reinforced Nana Ninsin’s belief that spiritual growth and community development are inextricably linked.

Long years ago a severe drought struck the Salt Lake Valley. The commodities at the storehouse on Welfare Square had not been their usual quality, nor were they found in abundance. Many products were missing, especially fresh fruit. As a young bishop, worrying about the needs of the many widows in my ward, I said a prayer one evening that is especially sacred to me. I pleaded that these widows, who were among the finest women I knew in mortality and whose needs were simple and conservative, had no resources on which they might rely.
The next morning I received a call from a ward member, a proprietor of a produce business situated in our ward. “Bishop,” he said, “I would like to send a semitrailer filled with oranges, grapefruit, and bananas to the bishops’ storehouse to be given to those in need. Could you make arrangements?” Could I make arrangements! The storehouse was alerted, and then each bishop was telephoned and the entire shipment distributed.
The wife of that generous businessman became a widow herself. I know the decision her husband and she made brought her sweet memories and comforting peace to her soul.

Many things have been said about missionaries and missionary work. That has been the first love of my life, and I have been reminded of several things that happened sixty-eight years ago when I went to England. One I should like to relate.
I had gone to a certain house several times and had been rejected and warned not to come back again, but I was prompted to go again and again. And then as I was attempting to walk past that house, I was prompted to go in and try again to make contact. I used the big brass knocker on the English door without any response. I could see a lady in the front room knitting, and I made considerable noise with that knocker. She did not come out, and I went around to the back door. There was no knocker on that door so I used my walking stick, and I knocked with considerable vigor; in fact, it echoed through all the house.
Very soon the lady came out, and her coming out reminded me of my early days on the farm when I teased a setting hen off the nest. (I see some of you have had farm experience.) You know that a setting hen when she is teased off the nest comes off with her feathers going in the wrong direction, with her beak in perpetual motion, and this woman reminded me of that.
I apologized and said, “I am sorry to have interrupted you and have insisted upon an interview, but, my dear sister, I have come over six thousand miles to bring you a message which the Lord wants you to have. He sent me here to give you that message. I am going back to Canada in a few days, and I must tell you what the Lord wants you to know.”
She said, “You mean the Lord sent a message to me!”
I said, “That is right; he did.”
I told her of the restoration of the gospel, the organization of the Church, and the message of the restoration. She was quite impressed by what I told her. And I said when I left, “I am sorry to have disturbed you, but I could not refuse to carry out the message and the mission that was given to me when I came here. When we meet again, and we will meet again, you are going to say, ‘Thank you for coming to my back door. Thank you for loving me enough to carry the message of the Lord to me. When you left I could hardly contain myself. I was worried, disturbed, and wondered what it was all about. I finally went to the mission home, got some literature, studied, and became a member of the Church with my family.’”
Ten years later I was in England again, this time as a soldier, and at the end of the meeting a lady came up with two grown daughters. She said, “I do thank God and thank you that you came to my door with that message many years ago. I and my daughters joined the Church and we are going to Utah in a short time, and we thank God that you had the courage, the fortitude, and the faith to come to me with that divine message and to leave it with me in the name of the Lord.”