Gospel Story Finder

“I had just moved to Atlanta, my first time away from home,” says Tara Towsley of the North Point Ward, Roswell Georgia Stake. “Needless to say, I was a bit intimidated. I remember sitting in sacrament meeting thinking about going home, when the most wonderful lady came up and introduced herself. She told me her name, said she was the Relief Society president, and told me where Relief Society was held. She said she was excited that I was there. I felt better immediately.”
“I’m so grateful for the Relief Society organization. I feel it has better prepared me for the next stage of my life,” says Tara Towsley. “It has given me the opportunity to befriend women older and wiser and has helped my testimony mature in so many ways. It took time for me to find my place, but with time Relief Society began to feel like home.”

I don’t really know where a young man begins to go wrong. I couldn’t have had a happier childhood. My father was a nature lover, and he had schooled us in the beauties and appreciation of the out-of-doors. My mother enriched our lives with her wit and her songs. And I grew up in the Church. I loved the gospel stories, and I looked forward to becoming a deacon. I remember my baptism day and the feeling that accompanied this ordinance.
But about the time I became a teacher, I began to sit with a crowd of boys in the back who were without a streak of reverence, I’m afraid. From this time on, I never really appreciated the gospel or made the effort to study the scriptures and gain a testimony, and any person without the gospel and spiritual motivation in his life will naturally turn to worldly things. It took a terrible accident and three years to do it, but I finally was able to see through the fads and falsities that had become a part of my life in the early years of high school and to realize just how plastic and superficial many of those values really are.

When fall came, Nese left to attend Brigham Young University in Provo, Utah. I returned to Berkeley, California. Loneliness encompassed me again. Nese’s letters arrived regularly, two or three times weekly. I asked her why she was Mormon. The next letter bulged the envelope. It was a detailed explanation of her struggle to remain active and maintain a firm testimony while living with her inactive family.
I decided I had to go to church. That was a difficult decision because no one pushed me to attend. I had been allowed to come to the conclusion by myself.
I nearly changed my mind when I opened the door. I entered the chapel by myself, spotted an empty seat on the back row, and quickly sat down. Was I going to be all alone here, too? I wondered inside.
Then suddenly Karen, who had appeared from nowhere, was shaking my hand. “Good morning, David,” she said, grinning. I wasn’t alone anymore. She introduced me to people, showed me which class to go to, and sat beside me the entire time.
I was impressed to find a class I could bring my questions to and get answers. Furthermore, the teacher, Sister Booras, took time afterwards to thank me for coming. “You added a great deal to our class,” she said. I had never felt so at home before.
But I still didn’t have that spiritual testimony of the Church; I could believe in many of its teachings, but I didn’t know it was true. I kept attending the meetings anyway.
One month later, Nese urged me to come to Brigham Young University. I jumped at the chance and rushed to Provo for a whirlwind visit. She described her school as if it were part of her. As we walked around campus, all we talked about was religion. My mind was overflowing with questions again, as it had been in the high school library. I still didn’t see how everything fit together.
The thing that held me back was the principle of eternal progression. “It just can’t be right.” I said, “How can man, who was created by God, ever hope to be a god?”
We were standing in front of the Joseph Smith Building. Nese paused for a moment.
“Dave,” she said, “before we were ever created physically, we were created spiritually as God’s sons and daughters. A part of us, our spirit, comes directly from him as our Father.”
I finally understood! It all fell into place. My grin spread to a smile and erupted as a laugh. I couldn’t stop grinning. My mind jumped from doctrine to doctrine. “Yes, yes, it all fits!” I wanted to dance or sing or run.
There, on the steps of the Joseph Smith Building, the Spirit bore witness to me of the gospel plan. I knew in my heart I would join the Church.
I still had to read the Book of Mormon, learn to pray, and take the missionary discussions. But my life was changed from that moment on. I had found truth, purpose, and a life to fulfill. Five weeks later I was baptized.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my heart and changed my life.

Years ago, two of our sons, then little fellows, were wrestling on the rug. They reached that line which separates laughter from tears, so I worked my foot carefully between them and lifted the older one back to a sitting position on the rug. As I did so, I said, “Hey there, you little monkeys. You’d better settle down.”
To my surprise, he folded his little arms, his eyes swimming with deep hurt, and protested, “I not a monkey, Daddy; I a person!”
The years have not erased the overwhelming feeling of love I felt for my little boys. Many times over the years his words have slipped back into my mind, “I not a monkey, Daddy; I a person!” I was taught a profound lesson by my little son.
He is not just a person, nor just my little boy. He is a child of God.
The cycle of life has moved swiftly on. Now both of those sons have little children of their own who teach their fathers lessons. They now watch their children grow as we watched them. They are coming to know, as fathers, something they could not be taught as sons.
All too soon their children will be grown with little “persons” of their own, repeating the endless cycle of life.
Perhaps now they understand what it means to begin our prayers, as the Lord instructed, “Our Father who art in heaven.” He is our father; we are His children.

Born in Mährisch-Ostrau, Czechoslovakia, on November 6, 1940, he was destined to see at every turn the devastation of war and the suffering innocent people endure because of the fateful decisions of others. His father, Karl Albert Uchtdorf, was conscripted into the German Army and was taken immediately from his wife and four small children. Little Dieter, the youngest in the family, knew only that his father was somewhere he didn’t want to be and that his mother, Hildegard E. Opelt Uchtdorf, was bravely fending for her little family as the war in Europe swirled around them.

With the Allies’ increasing success in the west and ominous progress by Stalin’s forces in the east, Hildegard Uchtdorf wanted to get as close as possible to the western front. So she left every meager possession the family possessed and, with her small family, made her way to Zwickau, Germany. Fortunately her husband survived the war and joined them in Zwickau, but he was a bitter opponent of both the Nazi and the Communist regimes. The former was now destroyed, but the latter was in control of their lives as a result of the postwar division of Germany. Because of Karl’s political position, their lives were in danger, so the family—for the second time in seven years—left every possession they owned and, despite the danger, made their way to a new haven in Frankfurt, West Germany.

Of this period Elder Uchtdorf has said: “We were refugees with an uncertain future. … I played in bombed-out houses and grew up with the ever-present consequences of a lost war and the awareness that my own country had inflicted terrible pain on many nations during the horrific World War II.” The family had every reason to be filled with despair and fear.

But, as President Gordon B. Hinckley once said during another time of international conflict, there is a “silver thread” that can run “through the dark tapestry of war.” And so it did for the Uchtdorfs. While in Zwickau they found the gospel of Jesus Christ. In his first message after being called to the Quorum of the Twelve Apostles, Elder Uchtdorf expressed his gratitude for that gift.

“After World War II,” he said, “my grandmother was standing in line for food when an elderly single sister with no family of her own invited her to sacrament meeting. … My grandmother and my parents accepted the invitation. They went to church, felt the Spirit, were uplifted by the kindness of the members, and were edified by the hymns of the Restoration. … How grateful I am for a spiritually sensitive grandmother, teachable parents, and a wise, white-haired, elderly single sister who had the sweet boldness to reach out and follow the Savior’s example by inviting us to ‘come and see’ (see John 1:39).”

Olivio Gomes Manuel wasn’t raised in a rat-infested urban tenement building. He and his seven brothers and sisters lived in a small Angolan village in a two-room mud hut with a dirt floor and thatched roof. Plumbing and electricity were unheard of.
At least he didn’t have to deal with drug dealers—no, he and his family had revolutionaries to watch out for. When Olivio was nine years old, his country was thrust into an extremely violent civil war in which thousands were murdered or just disappeared. Then, when most of the fighting was over and the blood had seeped into the ground, the country’s troubles were far from over. Famine swept through Angola, and thousands more died of starvation. “It was not a good life,” he says, in his very deep, soft voice. Understatement is typical of him.
It was something completely out of his control that saved him from starvation, although there were many days that he and his family went hungry. “God blessed me,” says Olivio, tall and, even though he hasn’t missed a meal lately, still very lean. He was granted incredible height and agility. Olivio was able to play basketball for food.
At the age of 11, Olivio was six-foot-three. He’d been playing professional ball for about two years. Well, professional meant that the company that sponsored your team would sometimes feed you on game days. Some weeks those were the only full meals Olivio ate.
And the road trips were the best of all—your meals were all taken care of. Olivio played in Nigeria, Algeria, Zaire, and even went to Czechoslovakia. “I was there for ten days, and they gave us money for food,” said Olivio. “With this money I bought clothes and shoes for my family. It was difficult to buy clothes in Angola. They were so expensive.”
Olivio had been raised by his parents to be a good Christian, but at times his faith was tried. “If there is a God, how can he let so many people die—so many people suffer?” he asked. Still, Olivio could not deny that God had had a hand in his survival. He felt that he was being prepared for something.
When Olivio was 17, he played on a team for the Angolan military. All the boys in the country were required to go into the military for an indefinite amount of time. He also made the national team.
That’s when Olivio began to dream of playing ball in Portugal. He was fluent in Portuguese. (Angola is a former Portuguese colony, and Portuguese is the official language.) And what’s more, Olivio heard that they actually paid professional players salaries in Portugal. He would be able to send money home to his family.
It took Olivio a few years to get a visa to go, but once in Portugal it only took him a few days to find a professional team that wanted him. At six-foot-seven, he not only had the stature they were looking for, but he had the moves.
And it only took him a month to find something else. “I was on the metro, and I saw these two boys—they were only boys, but they were wearing nice suits, and they said they wanted to talk to me, so I said okay.”
“They started to teach me the discussions. The Joseph Smith story surprised me, but it felt good. Everything felt good. One week later I went to a conference. I attended the meetings, and afterwards I was baptized. Baptism is for the remission of sins. I was a good guy, but I knew I needed to be baptized.”
Little did Olivio know what that baptism would lead to. When he wasn’t playing basketball, Olivio was at church. “I tried to go to church all the time. Every time I would go, my mind would open up and I would learn something new. It felt good.”
Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That got Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God, I have to explain them to other people.’”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and they had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
That isn’t the kind of fame that makes you a star on national television—it’s more the kind of fame that makes you a star in the eternities. And while he won’t make millions from gigantic contracts and endorsements, he knows that his eternal reward will be far greater.
Still, you see his eyes light up when you put a basketball in his hands on P-day. Watching him glide around the court, you realize basketball is as natural for him as swimming is to fish. It seems to be what he was made for. Oh, once his mission is over he would like to use basketball to earn a university education. But then he wants to return to Angola “to help the Church and help the people grow there.” Elder Manuel speaks mostly Portuguese now, but he remembers his native language, an African dialect called Quinbondo, and he knows English as well.
Even though the end of this tale is far from written, it’s already a success story as tall as Elder Manuel himself. After all, the richest pro in the world can’t buy his way into heaven, and no matter how many autographs you’ve signed, if your name isn’t written in the book of life, your fame won’t mean a thing.
Elder Manuel has already gained more success than he ever hoped to, and his secret is simple: “I listen to God, and when I do what he says, he blesses me.”

I used to think I had to fix all my weaknesses at the same time.
When I was serving as a missionary, I really struggled with this mindset. I spoke with my mission president about my feelings.
He reminded me of a truth I’ll never forget. We read Ether 12:27 together: “I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.”
This scripture helped me understand that I can change. I decided to start with just one thing and give the Lord time to change my weaknesses into strengths.

Last general conference, I was called by President Monson to be the new Young Women general president. As I stood in the presence of a prophet of God and was given this sacred trust, I pledged that I would serve with all my heart, might, mind, and strength. Prior to this calling, I had a small plate inscribed with a motto that read, “I can do hard things.” That little plate bearing that simple motto gave me courage. But now if I could change that motto, it would read: “In the strength of the Lord, I can do all things.” It is on that strength that I rely today as I stand at this sacred pulpit.
Last April, two days after general conference, we held our first meeting as a newly sustained presidency. We hiked to the top of Ensign Peak, and as we looked on the valley below, we saw the temple with the angel Moroni shining in the sun. For each of us, it was clear. The vision for our presidency was the temple. And our responsibility was also clear. We must “help prepare each young woman to be worthy to make and keep sacred covenants and receive the ordinances of the temple.”
The temple is the reason for everything we do in the Church. The temple was the reason our pioneer ancestors left their established homes and came west. It was the reason they suffered privation and even death. Temple covenants were the reason that, although babies were buried along the way, those pioneers could sing:
Come, come, ye Saints,
No toil nor labor fear;
But with joy wend your way.
Some lost everything but came into the valley with everything, really—temple ordinances, sacred covenants, and the promise of eternal life together as families.
Just two days after the Saints arrived in the Salt Lake Valley, Brigham Young and his associates hiked Ensign Peak. Atop that peak they unfurled a banner—a yellow bandana tied to a walking stick, which symbolized an ensign or standard to the nations. The Saints were to be the light, the standard. Last April, atop Ensign Peak, we three women also unfurled a banner which we made from a walking stick and a gold Peruvian shawl. It was our ensign, our standard to the nations—our banner calling for a return to virtue.
Virtue is a prerequisite to entering the Lord’s holy temples and to receiving the Spirit’s guidance. Virtue “is a pattern of thought and behavior based on high moral standards.” It encompasses chastity and moral purity. Virtue begins in the heart and in the mind. It is nurtured in the home. It is the accumulation of thousands of small decisions and actions. Virtue is a word we don’t hear often in today’s society, but the Latin root word virtus means strength. Virtuous women and men possess a quiet dignity and inner strength. They are confident because they are worthy to receive and be guided by the Holy Ghost. President Monson has counseled: “You be the one to make a stand for right, even if you stand alone. Have the moral courage to be a light for others to follow. There is no friendship more valuable than your own clear conscience, your own moral cleanliness—and what a glorious feeling it is to know that you stand in your appointed place clean and with the confidence that you are worthy to do so.”
Could it be that we have been slowly desensitized into thinking that high moral standards are old-fashioned and not relevant or important in today’s society? As Elder Hales has just reminded us, Lehonti in the Book of Mormon was well positioned on the top of a mountain. He and those he led were “fixed in their minds with a determined resolution” that they would not come down from the mount. It only took the deceitful Amalickiah four tries, each one more bold than the previous, to get Lehonti to “come down off from the mount.” And then having embraced Amalickiah’s false promises, Lehonti was “poison[ed] by degrees” until he died. Not just poisoned, but “by degrees.” Could it be that this may be happening today? Could it be that first we tolerate, then accept, and eventually embrace the vice that surrounds us? Could it be that we have been deceived by false role models and persuasive media messages that cause us to forget our divine identity? Are we too being poisoned by degrees? What could be more deceptive than to entice the youth of this noble generation to do nothing or to be busy ever-texting but never coming to a knowledge of the truths contained in a book that was written for you and your day by prophets of God—the Book of Mormon? What could be more deceptive than to entice women, young and old, you and me, to be so involved in ourselves, our looks, our clothes, our body shape and size that we lose sight of our divine identity and our ability to change the world through our virtuous influence? What could be more deceptive than to entice men—young and old, holding the holy priesthood of God—to view seductive pornography and thus focus on flesh instead of faith, to be consumers of vice rather than guardians of virtue? The Book of Mormon relates the story of 2,000 young heroes whose virtue and purity gave them the strength to defend their parents’ covenants and their family’s faith. Their virtue and commitment to be “true at all times” changed the world!
I truly believe that one virtuous young woman or young man, led by the Spirit, can change the world, but in order to do so, we must return to virtue. We must engage in strict training. As the marathon runner Juma Ikangaa said after winning the New York Marathon, “The will to win is nothing without the will to prepare.” Now is the time to prepare by exercising more self-discipline. Now is the time to become “more fit for the kingdom.” Now is the time to set our course and focus on the finish. A return to virtue must begin individually in our hearts and in our homes.
What can each of us do to begin our return to virtue? The course and the training program will be unique to each of us. I have derived my personal training program from instructions found in the scriptures: “Let virtue garnish thy thoughts unceasingly.” “Cleave unto [your] covenants.” “Stand … in holy places.” “Lay aside the things of [the] world.” “Believe that ye must repent.” “Always remember him and keep his commandments.” And “if there is anything virtuous, lovely, or of good report or praiseworthy, … seek after these things.” Now more than ever before, it is time to respond to Moroni’s call to “awake, and arise” and to “lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.”
Recently I attended the blessing of our newest granddaughter. It was a holy sight to me as my husband and our sons, along with many other loved ones, encircled this little infant. She was so elegant all dressed in white—and it didn’t hurt a bit that she was named after her two grandmothers! But the thing that touched me most was the blessing given by her father, our son Zach. He blessed little Annabel Elaine that she would understand her identity as a daughter of God, that she would follow the examples of her mother, grandmothers, and sister, and that she would find great joy as she lived a virtuous life and prepared to make and keep sacred temple covenants. In that sacred moment, I prayed that every young woman might be encircled, strengthened, and protected by righteous priesthood power, not only at the time of birth and blessing but throughout life.
During the solemn assembly last conference when President Uchtdorf called for the sustaining of our new prophet and First Presidency, I watched the entire congregation of priesthood brethren arise and stand. I felt your strength and your priesthood power. You are the guardians of virtue. Then I was overcome with emotion when he said, “Will the young women please arise?” From my seat, I saw all of you arise and stand together. Today there could be no more powerful force for virtue in the world. You must never underestimate the power of your righteous influence.

Some years ago a wonderful young man named Curtis was called to serve a mission. He was the kind of missionary every mission president prays for. He was focused and worked hard. At one point he was assigned a missionary companion who was immature, socially awkward, and not particularly enthusiastic about getting the work done.

One day, while they were riding their bicycles, Curtis looked back and saw that his companion had inexplicably gotten off his bike and was walking. Silently, Curtis expressed his frustration to God; what a chore it was to be saddled with a companion he had to drag around in order to accomplish anything. Moments later, Curtis had a profound impression, as if God were saying to him, “You know, Curtis, compared to me, the two of you aren’t all that different.” Curtis learned that he needed to be patient with an imperfect companion who nonetheless was trying in his own way.

Dawn could feel that it had snowed during the night even before she pushed the drapes aside to see Gramercy Avenue hung with a new, perfect whiteness. And her anticipation eased only when the icy floor on her bare feet reminded her to start dressing. Putting on everything she could find laying around her room—two blouses, a sweater, two pairs of pants, her brother’s jacket, a scarf, and gloves—Dawn ran down the hall and through the front door, stopping on the porch momentarily to listen to the stillness. She breathed in the sterile, cold air and marveled at the sparkle of the snow-covered street and houses. Then she stepped high through the snow to avoid blurring her footsteps. The maple tree branches hung down, weighted with heavy snow. Cautiously, so as not to disturb the rest of the tree, she licked the pure snow from the tip of one of its branches.
“Hey you! Stop eating that tree!” shouted a deep voice.
Dawn turned and watched Mr. Wallace walk carefully in her footsteps so as not to further disturb the white blanket. He was carrying a snow shovel. The elderly man’s uncovered hair blended with the white snow, but his red face made a marked contrast.
“What’re you going to do with that shovel?” Dawn asked.
“Now, just what do you think?” he replied, scowling good-humoredly at her.
“You wreck everything,” she teased back. “You rake all the autumn leaves into the gutter and take all the snow off the sidewalks.”
He pointed his leather-gloved finger at her. “At least I don’t eat up all the maple trees.”
Suddenly they heard a door open, and Mr. Wallace rolled his black eyes heavenward. “It’s my wife,” he whispered and quickly ducked behind a snow-laden bridal wreath bush. Dawn watched Mrs. Wallace come out onto the porch. She looked around, waved at Dawn, and went back into the house.
“Is she gone?” Mr. Wallace asked hoarsely as he reappeared from behind the bush.
“Yes, but why are you hiding from her?”
“If she caught me out here, she’d skin me,” he said, wiping his gloved hand across his forehead as though he were perspiring. Great puffs of steam punctuated each word.
“Why?” Dawn pursued, tightening her scarf under her chin.
Mr. Wallace came closer and leaned toward her. His great black eyes reminded her of the coal eyes of a snowman. They seemed to laugh even when his face was serious. “She thinks I’m sick,” he half whispered to Dawn.
“Are you sick?” Dawn asked in disbelief. Mr. Wallace was such fun to be with that she didn’t want to even think about anything ever being wrong with him.
He straightened up abruptly. “Do I look sick?”
“You look like always. But Mother says you are getting old.”
“What,” he croaked, “why, I’m only a hundred and seventy-eight.” He laughed and touched Dawn’s cheeks. “Go tell your mother I’m bringing some deer meat over.” He put his hand on Dawn’s back and gently pushed her toward her house.
Dawn was soon sitting on a chair by the stove with her feet on the opened door of the oven. Her mother stood at the counter mixing batter for waffles. “I want to give Mr. Wallace a Christmas present,” Dawn said, holding her hands out to the warm oven.
“What do you want to give him?” asked her mother.
“Something beautiful, like first snowstorms and piles of autumn leaves and maple trees in the spring.”
“We could give him an old leftover moon or something,” her mother suggested, catching her daughter’s playful spirit.
Dawn smiled at her mother and pushed a wisp of hair off her flushed forehead. A drop of melted snow trickled down onto her nose and dropped off the tip. She stared into the oven, thinking about Mr. Wallace and Christmas.
Three days later Dawn awoke to the dripping sound of melting snow outside. The sunlight pierced her drapes to make wet-looking, dreary shadows on the wall. It will be gone by Christmas, she thought, lying still in her bed to prolong the moment of seeing it. Finally she got up, put on her robe, and walked slowly down the hall and into the kitchen where it was still cold. Her mother, wearing a flowered robe like Dawn’s, was taking the frying pan out of the cupboard.
“Good morning,” Dawn said, yawning. “The snow’s melting.”
“I know,” her mother said, so quietly that Dawn had a quick feeling of uneasiness.
“Is something wrong?” she asked as she reached out to touch her mother’s arm.
Her mother turned and looked searchingly at her for a moment. Then she put her arms around Dawn and said evenly, “He died this morning.”
Dawn knew Mother meant Mr. Wallace and shivered in the cold kitchen. She wanted to ask, “When? How? Are you sure?” Anything to know it wasn’t true. But it was true without her accepting it.
“He shoveled the walks only three days ago,” Dawn said feebly. “Everybody’s walks,” she said more desperately. “Farleys’ and Jane’s and Mrs. Boyle’s, the whole block!” she almost shouted.
They were both silent with their own thoughts for a short while. Then Mother said, “Life and death can be beautiful, Dawn, like first snowstorms and piles of autumn leaves and maple trees in spring.” She looked deep into Dawn’s eyes. “Aren’t you willing to accept that?”
Dawn wasn’t sure. She needed more time to think about it, but her mother’s eyes were questioning and Dawn realized she was waiting for an answer. After a few moments of silence it came to her that Mother was right. Finally Dawn nodded her head. “Thanks, Mom,” she said, giving her mother a quick hug. “There is a kind of beauty to death as well as to life.” And for now that was enough.

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.
I moved to another village to live with a friend. As I was telling my story to my friend and some of her neighbors, one neighbor said, “Mariama, we don’t have anything to offer you except an invitation to church tomorrow. That’s where we find safety. That’s where we find hope.” I loved God already and needed comfort in my life, so I decided to go.
My first Sunday in that Latter-day Saint branch is a day I will never forget. I learned of hope. You could just see that there was hope in those people, and I was drawn to them. I was given the Book of Mormon and started reading right away. I remember hearing in church about how families could be together again after death and then reading in Alma 11 where Alma teaches about how our bodies will be made perfect again in the Resurrection. I felt the Spirit so strongly as I thought of my family. I knew that the Church was true and that we could be together forever—each of us well and whole.
There were no missionaries in Sierra Leone at that time, so I took the lessons from my branch president and was baptized and confirmed soon after. We were blessed in our town because the Church sent food and humanitarian kits for the members of the Church and others. The food kept us all alive. Everyone was so grateful even to receive a small bag of rice or beans. I received a blanket and a hygiene kit that included a toothbrush, toothpaste, shampoo, soap, a comb, and a washcloth.
Not long after, the rebels hit again. They burned down the house I was living in, and as I was running to escape the flames, I took time to save only two things—my scriptures and my hygiene kit. We had to live on the run for a while after that, and I used my hygiene kit to help those around me. I would squeeze out one pinch of toothpaste for each person, or we would go to the river and carefully pass my bar of soap from person to person. The kit was so precious to us. The blanket too was invaluable. It sheltered us for many days until I used it to wrap an old woman who had died and had nothing to be buried in.
Eventually, I went back to my town and my branch. It was then that I decided I wanted to serve a mission. This was a difficult decision for me because I had nothing and would be leaving behind people I loved. As I was trying to decide, I read D&C 84:81 and 88, which say, “Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed … for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I knew the Lord would care for me, so I turned in my mission papers and was called to the Utah Salt Lake City Temple Square Mission.
I arrived in Utah with practically nothing, but I insisted on bringing my hygiene kit because it meant so much to me. One day, my companion and I were taking a tour of the Humanitarian Center in Salt Lake, and I recognized a blanket that had the Relief Society logo embroidered on it, just like the one I’d had in Sierra Leone. I looked around and saw hygiene kits like mine and familiar bags of beans and rice, and I began cry.
“This is where they came from!” I thought to myself. Tears streamed down my cheeks as I remembered what these things sitting in stacks in the Humanitarian Center meant to my friends and to me in Sierra Leone. I was so grateful to the Lord for preserving me, for bringing the gospel into my life, and for allowing me to serve a mission. I knew that His angels truly had been round about me, to bear me up.

The rain started falling on Norfolk, Virginia, Thursday night while the Corbin children were still painting the banners.
“But it can’t rain tomorrow,” Matt, age 12, said. “That will ruin everything.”
“I don’t care if it rains all day,” 14-year-old Margaret said. “Dad’s coming home, and that’s all that matters.”
Out in the ocean, Richard Corbin, a Radio Officer, stood on the deck of the U. S. S. Nimitz, one of the largest aircraft carriers in the world. Corbin, the father of Margaret, Matt, and 10-year-old Nathan, and the husband of Jo Ann, was thinking of family and home. He’d been at sea for six months.
The carrier made steady headway through the misty sea. Rain was falling there, too, thick and heavy. In the evening light, the only way to tell the sky from the water was that the ocean was a darker shade of gray.
The Nimitz is a mobile, man-made island. Six thousand men live and work in its engine rooms and on its flight decks, in its galleys and its control tower. Among the thousands of men aboard are 15 LDS sailors. Brother Corbin is their group leader. Tonight he’d been finding his fellow Saints, taking time to wish them well and tell them good-bye.
“You get close to people when you work with them,” Brother Corbin said. “And you get especially close when you share the bond of the gospel. We have a place to hold Sunday meetings, and we have a family night activity. We invite other sailors to join with us and learn about the Church. And we talk about where we’re from, news we’ve received from home, how things are going. I’m glad to have an adopted family here on the ship, but I’m sure eager to see my real family at home.” Brother Corbin’s living quarters (he shares a small stateroom with another officer) are just six inches below where the airplanes land. “It gets rather noisy sometimes,” he conceded. “But after a while you can get used to anything. You learn to sleep, even with the noise. You get to where you can tell what kind of plane is landing or taking off just by the sounds it makes. There’s one plane, the S-3A Viking, that we call the ‘Hoover’ because it sounds like a vacuum cleaner.”
He looked around, above his desk and bed, at the collection of photographs of his wife and children, at the photos of the Washington D.C. Temple. “Every time the mail comes there are some snapshots,” he said. “After a while you get a pretty goodcollection.”
“I won’t sleep at all tonight,” he added. “Nobody will. We’re all too anxious to get home. They’ll show movies all night long to give us something to do. It’s funny. Lots of people dream of a cruise in the Mediterranean, and that’s where we’ve been. But nothing compares with coming home. Nothing.”
Nathan helped Matt finish the red border of a cardboard replica of the family coat of arms, a shield with two ravens on it. “That should stand out in a crowd,” Sister Corbin said. The other banners read, “Corbin’s the name we’re looking for,” and “Glad to have you back, Dad,” the last one spray painted on an old sheet so it wouldn’t fall apart in the rain. That was Margaret’s idea.
Matt and Margaret got out the stepladder and hung the sheet along the front of the house. Nathan watched.
“The one on the house will let everybody know he’s coming,” Margaret explained. “We’ll take the others with us to the docks so he can see us.
“You kids are soaked!” Sister Corbin called out the front door. “Come get dried off so you can go to bed.”
On the television, the newscaster was talking about the 16 ships heading for Norfolk and other home ports along the Atlantic seaboard. Everyone, it seemed, was anticipating the homecoming, the return of the men from the sea.
The rain kept falling all night long.
Friday morning dawned gray. The downpour had faded to a drizzle, but forecasts predicted more on the way. Brother Corbin climbed through a bulkhead, leaned over a railing on the carrier’s massive tower (called the “island”), and looked down at a helicopter taking off.
“That’s the travel agent, headed back to shore with orders for plane tickets. Once we dock, a lot of sailors will be headed for the airport,” Brother Corbin said.
He climbed back inside, down a set of stairs so steep it’s called a ladder. The interior of the ship was a flurry of motion, with men constantly running through narrow passageways, clanging up and down the ladders, or bending slightly to squeeze through a hatch. Almost every time Brother Corbin passed someone, there was a smile and a hello.
“The tide has finally come in,” Brother Corbin explained on his way to the communications center. “Now the water’s deep enough for us to make it to port. We won’t go quite fast enough for you to waterski behind the ship, but now we’re on a beeline for home.”
The Corbins live in Virginia Beach, a bedroom community near Norfolk. As Sister Corbin, Margaret, Matt, and Nathan rushed to beat the heavy traffic to the naval base, they could see signs everywhere. Some were red and white, posted along the road like Burma Shave ads. Others were simple but sincere, with messages like, “We love you” or “Happiness is having your ship come in.” In the car talk turned to Dad and the family. “Richard is from Webster, Texas (near Houston), and I’m from Spring Hope (near Raleigh), North Carolina,” Sister Corbin said. “We met while I was in school in Mars Hill, North Carolina. I had always told my mother I’d never date a Navy man. But then someone lined me up with a blind date.”
A whistle blown by a sailor pointing to a parking stall interrupted the discussion. On the waterfront, hundreds of people were already waiting. Banners and balloons were everywhere. Someone was handing out small American flags. “It’s like being at the airport with 6,000 missionaries all coming home at the same time,” Sister Corbin said.
As the family got out of the car, they opened their umbrellas. The rain was thundering down again.
You don’t unload the Nimitz in a minute or two. If you’re assigned to stand at attention as the ship pulls in (a ceremony known as manning the rails),then you can thrill at the sight of the crowds awaiting your arrival. But as soon as the ship is docked, it’s back to your duty station again, or back to waiting.
The planes flew home days ago. The four-and-one-half-acre deck is now empty, except for a few sailors scanning the docks for loved ones. Like others still on duty, Brother Corbin is busy filing reports and finalizing communications records. Down in the hangar bay normally used for plane storage and repair, the majority of the carrier’s personnel wait for permission to disembark. The bay is larger than a football field, now filled to standing room only. Men and duffle bags are everywhere.
Brother Corbin asks for permission to go ashore and bring his family back with him. Permission is granted. He joins the men in the hangar bay. And he waits, too. It seems like hours.
Finally, a microphone clicks on. Congratulations for a successful cruise are given. Announcements are made. Officers not on duty are cleared to leave, and they walk out single file. Then all others not on duty are cleared to leave, and they race for the quarterdeck and down the brow (a landlubber would say they’re rushing down the gangplanks).
On the pier, the crowd, now grown to thousands, cheers as the first sailors touch the ground. A band plays. Desperate eyes search and search, then finally meet. Then there’s running, running through a crowd for miles it seems, until those who stayed at home and those who have been at sea try to melt the absence in embraces. Fathers and mothers hug their sons, brothers and sisters smile and cry as though the reunion can’t be real. Husbands and wives hold each other and kiss. Older children put on their father’s cap or try to pick up his gear and find it far too heavy. Younger children hold onto his legs and wait for their turn to be held and loved. Babies, oblivious to it all, doze in their strollers as the rain keeps pelting the ground.
Margaret and Matthew spot Brother Corbin first. They start jumping up and down, almost screaming as they point him out to Sister Corbin and Nathan. Then Sister Corbin and Nathan are jumping up and down too, and so are some friends and neighbors who have joined them. They wave the soggy banners whose colors have faded in the rain.
“I looked and looked at the crowd and couldn’t see anything,” Brother Corbin said. “There were thousands of people, all holding signs. Then, when I was about halfway down the ramp, I spotted the red shield with the ravens.”
Now it was Brother Corbin’s turn to jump and shout, and finally free from the rails and the ramps, to rush into the embrace of those who love him.
The Corbins were finally reunited.
And this time, Brother Corbin was home for good. “I’ve been assigned to shore duty at a communications station in Virginia for three years,” he said. And with his record for time already spent at sea, he shouldn’t have to go away again.
Over the next few days, the rain would be forgotten in the sunshine of love. The Corbins would talk and talk. They would want to take Dad everywhere and tell him everything. They would listen to his stories of ships, planes, places, and people. They would hear his thanks for their Christmas package full of cookies and dried pineapple. They would tell him thanks for seashells from Israel.
On Sunday he would tell them about 18 missionaries who visited the ship in Naples, Italy, about holding church right above the flight deck where catapults launch jets into the sky, about mechanics who came to sacrament meeting dressed in dungarees. Margaret would tell him about being Beehive class president. Matthew would know his father was watching him pass the sacrament. Nathan would show Dad the new kittens born while he was away. And Brother and Sister Corbin would gather the family together to pray.
More than once they would wonder if this wasn’t what it will be like in heaven, when a loved one returns after being away. And more than once they would rejoice, glad their family was sealed in the Hawaii Temple years ago, an ordinance that opens the door to family homecomings forever.

In my grade school studies we were learning about England. We had presentations about English traditions and culture, so my teacher decided we should have an English tea party. I was the only member of the Church in my class. The teacher said we were going to have real tea. I had a pit in my stomach because the Word of Wisdom has taught me not to drink “hot drinks” interpreted as tea and coffee (see D&C 89:9). When it was time for the tea party, my teacher laid out small cups of tea for each student and asked us to “at least taste a little.” I knew I couldn’t drink the tea. Despite the pressure I felt, I asked the teacher if I could have water instead. I am glad that I followed the Holy Ghost’s reminder to me to stand as a witness of God “at all times and in all things, and in all places” (see Mosiah 18:9), even though it was hard.

Jovinsky Valcin, from Ounanaminthe, Haiti, is a member of The Church of Jesus Christ of Latter-day Saints. He participated in an outreach activity for children with limited resources offered by a local ophthalmology clinic. It was recognized that he was an intelligent boy but struggled to read.
Reading had always been a problem for Jovinsky. It was humiliating and disappointing to him. Reading the notes on the board in class was almost impossible. To read from a book, he had to bring it right up to his face to see the words.
When asked how he felt when studying his notes or looking at the chalkboard at school, he responded, “I feel uncomfortable, and I get discouraged easily.”
When his father was asked if he knew that his son, who was so bright, had a serious vision problem, he said, “I realized that. It’s just that we have to wait a little bit more. But we’re working on [it].” It was obvious that Jovinsky and his family needed some assistance to get him glasses.
When the clinic recognized the problem, they asked Jovinsky and his father to visit their clinic in Ouanaminthe. The clinic ran all the eye tests to see what was medically wrong with his vision and then sent a prescription for glasses to the lab.
The glasses were recently delivered to him. It was one of the most beautiful days the clinic had ever experienced. Before the glasses were delivered, the clinic asked the family to pay 100 Haitian Gourdes (US $0.75). Jovinsky couldn’t believe what he heard and gently asked, “Did you just say 100 Gourdes?” When he realized what he thought he heard was right, the answer brought a transforming smile to his face.
Jovinsky says, “I could not read, but now I can.” He recognizes that the Lord sent angels to him with the miracle of sight. He thanks everyone who were so helpful and generous with him. Now, he enjoys being able to work on his homework assignments. The clinic and his new friends keep in touch with him and wish him all the best.

Besides coming home on time, here’s a better way Susan could have dealt with this situation:
Dad: Where have you been, Susan?
Susan: Sorry I’m late, Dad. I lost track of time, and traffic was bad.
Dad: Your mom and I were worried.
Susan: Thanks for worrying about me, but I’m fine. I’ll try not to be late next time, and I’ll call if I am so you won’t be worried.
Dad: Thanks, but I don’t know if you should go to any more parties for a while.
Susan: Can we talk about this, Dad? I am getting older, and most of my friends have later curfews than I do. Can we discuss moving my curfew to a later time?
Susan and her dad stay up for a while working things out.
Notice the first thing Susan did was apologize. A smart move. Proverbs 15:1 says, “A soft answer turneth away wrath: but grievous words stir up anger.” If her dad had been upset at her, Susan’s soft answers would probably make him less upset.
She also listened to what her dad was really saying—with his words and his actions. If he really didn’t care about her, he probably wouldn’t have waited up. She realized her dad wanted her to come home on time because he loves her and not because he wants to ruin her life.

Cristina watched President Thomas S. Monson on the screen in her stake center during general conference. He was talking about being kind to others. Cristina had a warm feeling as she listened. She knew President Monson was a prophet of God. She thought about Leah, a girl at school who was unkind to her. She decided she would be nice to Leah and try to be her friend. Cristina wanted to follow the prophet’s teachings.

Years ago I participated in the measurement of the nuclear characteristics of different materials. The process used an experimental nuclear reactor designed so that high energy particles streamed from a hole in the center of the reactor. These particles were directed into an experimental chamber where measurements were made. The high energy particles could not be seen, but they had to be carefully controlled to avoid harm to others. One day a janitor entered while we were experimenting. In a spirit of disgust he said, “You are all liars, pretending that you are doing something important, but you can’t fool me. I know that if you can’t see, hear, taste, smell, or touch it, it doesn’t exist.” That attitude ruled out the possibility of his learning that there is much of worth that can’t be identified by the five senses. Had that man been willing to open his mind to understand how the presence of nuclear particles is detected, he would have confirmed their existence. In like manner, never doubt the reality of faith. You will gather the fruits of faith as you follow the principles God has established for its use.

A few years ago a prominent university professor joined the Church. When I asked him to speak before a group of New York businessmen and to explain why he had joined The Church of Jesus Christ of Latter-day Saints, he said to these men, “I’ll tell you why I joined this church. I came to a time in my life when my heart told me things that my mind did not know. Then it was that I knew the Spirit of the Lord was teaching me, and I knew the gospel was true.” When we understand more than we know with our minds, when we understand with our hearts, then we know that the Spirit of the Lord is working upon us.

Like you, I know what it means to make essential course corrections. I remember a time when, without any intent to do so, I offended a sister in my ward. I needed to reconcile this issue, but I must admit that my pride kept me from going to her and asking for her forgiveness. Family, other commitments, on and on—I found ways to postpone my repentance. I was sure things would work out on their own. But they didn’t.
In the stillness of not one night but several, I awoke with a clear realization that I was not taking the course the Lord would want me to take. I was not acting on my faith that His arm of mercy was truly extended towards me—if I would act aright. I prayed for strength and courage, humbled myself, and went to the sister’s home and asked for her forgiveness. For us both, it proved to be a sweet, healing experience.

It has taken me six years to forgive a family member who hurt me and others in the family. This person lowered my self-esteem, and I have felt taken advantage of. For a while I felt this person deserved to be hated, but I know I was wrong. I had to find a solution to a four-year grudge. I felt I should pray about it. Every time I prayed I would ask Heavenly Father to help me forgive and stop having bad feelings toward this person. It didn’t come all at once, but took two years of praying and even fasting. In those two years I slowly was rid of those bad feelings of hatred. I had finally forgiven that person. I felt so much better about myself.
Name withheld