Gospel Story Finder

I practice baseball almost every day. I’m getting a lot better. Dad practiced with me twice, but most of the time I practice with Sam.
I have a big problem, Reed. Coach said that we’ll have final tryouts for positions on Sunday. I want to be catcher. Sam wants to be catcher too. We’re both good catchers. I think that I could beat him, but I can’t because I don’t play baseball on Sunday. Did you ever play it on Sunday?
I’ve never played baseball on Sunday, and I’m proud of your decision to keep the Sabbath Day holy. But since you don’t play on Sunday, you’ll have to work harder to show the coach how important baseball really is to you. I know that you’ll be blessed for doing what you know is right.
I’m sad about me too. I won’t be the Indian catcher this year because I didn’t go to the final tryouts on Sunday. Sam will be the catcher, and I’ll just play in the outfield. I don’t want to be an outfielder. I want to be a catcher like you. Maybe we only get blessings some of the time when we do what’s right.
I’m proud of you for doing what you know is right and for working hard on your goals. You be the best outfielder that you can be, and you’ll enjoy it. You have many years ahead of you, and you can try again for catcher another time.
Guess what! Coach says that I can be backup catcher! Sam is happy to be the regular catcher, but he told me a secret. He said that I’m a better catcher than he is! He knows how much I love baseball, and he asked me why Primary is better than baseball. I told him to come with me and find out, and he said OK!
Mom says that I’m being a missionary by example. Am I, Reed? You were right about getting blessings when we do what’s right.
I know that I just wrote to you yesterday, but two exciting things happened at church today. One was that Sam went to Primary with me! He liked it. Sister Johnson taught a good lesson about how we got the Book of Mormon, but he liked Sharing Time best because we played chalkboard baseball. We got hits when we correctly answered questions about the prophets. We could help Sam because he was a visitor, and he got a grand-slam home run. He never did that in real baseball. He wants to come again.

So your first question is “What’s an Iditarod?” Well, it’s a famous sled-dog team race held each year in Alaska. Your next question is “An Iditarod in sunny Arizona?” The answer to this question has more to it.
For the past six years the young men and Scouts from four different stakes in central Arizona have participated in a modified Iditarod race at their annual winter campout in Flagstaff, Arizona. Only instead of dog power, these sleds use Scout power. This past January, 375 young men were divided into teams of about 10. They pulled sleds over and through snow, mud, and dirt to the finish line. Each team built a sled equipped with both skis and wheels to handle any conditions. The course was two-and-a-quarter miles long with 10 activity stations along the way where Scouts competed in activities like archery, log sawing, and target ax throwing. The winning time along with the individual scores in the events determined the winner.
Friday night before the race, camp was set up, dinner prepared and eaten, and campers gathered around a campfire for a genuine fireside, where they heard an inspiring message from a member of the Peoria Arizona North Stake presidency. Saturday morning two teams at a time set out every 15 minutes to begin the race. An awards ceremony rounded out the day of fun and team building.
Brett Wood from the Sierra Verde Ward said, “The Iditarod is so awesome. The race course competition challenges you mentally and physically. It teaches you teamwork. It is hard but rewarding.”
“We really enjoyed the Iditarod,” added JC May from the winning Daisy Mountain Ward. “It is a time for us to get to know each other and work as a team. Everyone pulled together and worked hard.”

Every Saturday, it’s my responsibility to service one of the vending routes my dad owns in the Phoenix, Arizona, area. I drive on the sparsely populated freeway, listen to ’70s music, and enjoy the rare time alone. I love the long distances between the various locations of family entertainment centers and pizza restaurants. My first time making the rounds, however, proved to be more than just a way to earn some extra money and enjoy my time alone.
I had serviced all the booths without incident and felt pretty confident about my skills as a driver and my knowledge of the extensive freeway system in the valley. However, as I drove toward home, I soon found myself in unfamiliar territory and had no idea where I was. Frustrated more than worried, I picked up my dad’s cellular phone, swallowed my pride, and dialed home. No answer.
Getting a little anxious and noticing that I had wandered into a rougher part of town, I locked my doors and dialed again. No answer. I had no idea how to get home, and looking at my directions gave little help. I knew I needed my Heavenly Father and paused to pray. I thanked Him for the opportunity to earn extra money and humbly asked for His assistance to end my predicament. I closed my prayer and paused for a moment to listen. About a minute later, the phone sounded its computerized ring.
“Hello,” I answered.
My dad’s voice crackled through, “Raquel, how are things going? I’m out with your mom, and I felt I needed to call.”
Gratefully, I explained my situation, and he told me where I was and what I needed to do to get home. We disconnected, and I said a simple prayer of thanks, with unbidden tears streaming down my cheeks.
Most likely, I would have found my way home eventually. I doubt even that my situation was very dangerous, but the experience gave me firsthand knowledge that my Heavenly Father listened to my prayers. Now, when serious decisions are thrown my way or when heartfelt questions must be asked, I know He’s near, giving me faith and confidence. Whether I’m lost in an unfamiliar section of town, or lost in an unfamiliar section of life, I know without a doubt He cares and listens.

In ninth grade, Tami had a friend who was good at everything. Tami’s friend, Sandy, was popular. She ran track and won. Tami joined the track team just to be like Sandy. But Tami never won a race. Usually she came in last. Sandy could tell a joke. And boys liked Sandy.
Just before Christmas, the school announced a writing contest. Tami decided to enter. She spent her evenings writing her poem instead of talking with Sandy on the phone as she usually did. She worried about entering the contest. It wasn’t the kind of thing Sandy would do. Tami didn’t even tell her friend she was doing it. Sandy might laugh, or maybe even make fun of her. But it was thrilling to find how much she liked writing. When the results were announced, Tami’s poem won second place.
Encouraging herself to try something on her own wasn’t easy. But Tami discovered something—deciding for herself what she wanted made her happier than trying to imitate her friends. It gave her strength to make more decisions on her own.
In the next few years, as some of her friends began making choices that were against Tami’s standards, it was easier to make her own choices, even when they were less popular.

Illustrations by Maine Diaz
Josh showed Calvin his car. It was really cool! When Josh left the table, Calvin put the car in his pocket. Josh came back and frowned. “Where’s my car?” Calvin was quiet. The car felt heavy in Calvin’s pocket. At recess, Calvin didn’t feel like playing. He felt bad for taking the car. Calvin gave the car to Josh. “I’m sorry I took it,” Calvin said. Josh smiled. “That’s OK. Do you want to come to my house and play cars?” Calvin smiled. “Sure!”
Josh and Calvin are having fun playing with their cars. Can you find 10 more cars in Josh’s room?

Let me give you some background about the proclamation as a core message of what we believe.
In 1994, a year before the proclamation was presented, the Quorum of the Twelve Apostles discussed how society and governments were pulling away from God’s laws for family, marriage, and gender. “But that was not the end of what we saw,” President Russell M. Nelson later explained. “We could see the efforts of various communities to do away with all standards and limitations on sexual activity. We saw the confusion of genders. We could see it all coming.”
The Twelve determined to prepare a document, an official proclamation, summarizing the Church’s position on family. During that year, these Apostles, seers called of God, prepared a declaration about the family. President Dallin H. Oaks recalled they prayerfully turned to the Lord for “what [they] should say and how [they] should say it.” They presented it to the First Presidency—Presidents Howard W. Hunter, Gordon B. Hinckley, and Thomas S. Monson—for their consideration.
Just months later, in March 1995, President Hunter passed away, and President Hinckley became the 15th President of the Church. The proclamation was now in his hands. When would be the right time to make this declaration to the Church? That time came six months later.
Days before the September 23 general Relief Society meeting that preceded general conference, President Hinckley and his counselors met in counsel with the Relief Society General Presidency. The sisters, like the Apostles, had been weighing concerns about women and families. They had focused the upcoming meeting on families.
President Hinckley was scheduled to address the women at the gathering. He had been pondering the direction of his remarks. As the discussion progressed, he referred by name to the newly created but not yet public “The Family: A Proclamation to the World.” Was this women’s meeting the right setting to make the decisive declaration about family?
Relief Society General President Elaine Jack later explained: “We didn’t know what the proclamation on the family was at that time. … [W]e could tell by the title, but we felt anything on the family … would be a positive thing. … I felt very positive that we had members of the Quorum of the Twelve that were receiving revelation.”
The Relief Society meeting that Saturday was historic. President Hinckley introduced the family proclamation with these important words: “With so much of sophistry that is passed off as truth, with so much of deception concerning standards and values, with so much of allurement and enticement to take on the slow stain of the world, we have felt to warn and forewarn … of standards, doctrines, and practices relative to the family which the prophets, seers, and revelators of this church have repeatedly stated throughout its history.”
He then read the proclamation in its entirety. As the Lord has said, “Whether by mine own voice or by the voice of my servants, it is the same.”

Early one morning, four-year-old Max was awakened by his growling stomach. Everyone else was still sleeping.
He jumped out of bed and went quietly to the kitchen.
“I’m going to make my very own breakfast,” he said in a low voice so he wouldn’t wake anyone up.
“I think I will make myself some eggs.” He got out the frying pan, then thought, That sure sounds good, but I’m not allowed to use the stove by myself. So he put away the frying pan.
“I know—I’ll make some brown-sugar oatmeal.” But when he looked at the kettle, he remembered that he wasn’t allowed to touch it. Sometimes it had very hot water in it, and he might burn himself.
“I guess I’ll make some toast.” He got out the bread and reached for the toaster before he remembered that he wasn’t to use the toaster by himself. So he put the bread away.
Max was getting very hungry by now. But he didn’t want to wake up anybody, and he still wanted to make his own breakfast.
He had an idea. He got out the pita bread, a spoon, the peanut-butter jar, and a banana. He carefully spooned some peanut butter into the pita-bread pocket. He peeled the banana, broke it in half, and tucked one half into the pocket too. There it was, a pita surprise!
He went to the fridge and got out the milk. He was just pouring it carefully into a glass, when his mom came into the kitchen. “That looks really good!” she said. “Is this for me?”
“Uh—sure, Mom.”
Mom picked up the pita surprise from Max’s plate and took a bite. Then she took his glass of milk, drank some, and said, “This is good! You’re a sweetheart to have made my breakfast this morning. Thank you very much!”
“You’re welcome, Mom.” Max hurried to make himself another pita surprise.
Now on weekends, before Mom goes to bed, she puts out on the table the pita bread, a spoon, different spreads, and some fruit. Max-the-chef is in charge of making everyone a pita surprise for breakfast.

One of the “new” families in the branch is José Felipe Hernández Jorge and his wife, Magnolia. Baptized in Mérida, Mexico, eight years ago, they moved their family to Palenque two years ago and quietly fell into inactivity. “Six or seven months ago, Elder and Sister de la Cruz found us and we became friends,” says Brother Hernández. “We’ve been attending ever since!” After only a few months, he succeeded Elder de la Cruz as branch president.

For example, David thought there might be something funny about the signs he sees on doors that say, “This door must remain unlocked during business hours.” Then he tried to imagine a situation where that sign would be funny.
“I had an inmate at a prison write this on a sign,” said David, “and post it on the prison door with a guard reading it and unlocking the door. The caption said, ‘Mel knew it was a long shot, but somehow it worked.’”

One family meets around a specially prepared table every Sunday morning for Sunday devotional. “Either my husband or I introduce a theme for that Sunday,” the mother reports. “For instance, once our theme was the Word of Wisdom. The table display included a bowl of fresh fruit, a bottle of home-canned tomatoes, and some dried wheat. For other themes we sing songs, read stories and scriptures, and point out examples of the theme throughout the day.

“When we meet again by the table in the evening, the children report on what they have learned about the theme. And they’re so excited about Sundays that they keep our Sunday theme suggestion box full of ideas for themes!”

One day the Christian students at my school had a special assembly. We were invited to share our testimonies. A hush fell over the room. No one went up to the stage. Everyone was too afraid! I am very shy, so I felt that way too.
Then a warm wave flowed over me, and I felt the Holy Ghost tell me, “Go, go.” I said a quick prayer in my heart. I walked up to the stage with butterflies fluttering in my stomach.
I told my classmates that Heavenly Father loves us and wants us to talk to Him often. I shared my experiences with prayer. I said I know Heavenly Father always listens to me and wants to help me. I was glad I had the courage to share my testimony. I felt like I had been a shining light in a quiet room.

by Craig Manscill
During the spring, when much of the Northern Hemisphere is recovering from the grips of winter, the Southern Hemisphere, particularly the South Pacific, is soaking up the warm rays of the sun.

That’s when the youth in the Fiji Suva District retreat to their own secluded, tropical island for three glorious days in search of their destiny.

As the chartered boat, the Noolooloo, departed from the jetty, 57 youth and 16 leaders, one live pig (Friday’s dinner), and assorted camping gear were about to make history in the third annual youth conference. The sea cruise to Nukulau Island was only the beginning of a beautiful experience.

“Determine Your Destiny” was the theme for the conference. The theme song, “Morning of Your Life,” was taken from the October 1980 New Era. It was the objective of each youth to plan and set goals for his or her immediate future and distant tomorrows. “We are charting our own destiny,” said Elizabeth from Suva Sixth Branch, “rather than allowing fate or outside circumstances to dictate to us.”

Once camp was established, the Young Men president called a general assembly. Journals were handed out to each youth with instructions that while in search of their destiny, the recording of thoughts and goals would greatly increase the chances of successfully accomplishing those goals. One girl recorded in her journal, “I never thought three days could make the difference for me in sorting out my course toward my destiny.”

The following three days were filled with activities and seminars. Seminars were conducted in first aid, lifesaving and swimming, pioneering, tie-dyeing, and goal setting.

“Campfire is burning, campfire is burning,” was signal enough from the campfire mistress, Cheryl Bukarau, for all to gather on the beach for mimes, skits, singing, and stories. The charismatic mood of the South Pacific seemed to mesmerize everyone. The reflection of the tall palm trees, silhouetted by the fire, cast interesting shadows on the beach. The mood was amplified by the lapping of the waves on the shore as if it were the sound of Fijian drums in the distance.

The highlight of the conference was when the mission president, Wilford E. Smith, ferried across from the mainland to be guest of honor for dinner and to deliver the keynote address. President Smith encouraged all to consult with the Lord in prayer, refer to patriarchal blessings, and listen to the prophet’s counsel.

Saturday morning dawned clear and crisp as the fasting youth gathered for separate Young Men and Young Women meetings followed by a joint testimony meeting, where the testimonies of youth and leaders brought the youth conference to another spiritual high.

It was with regret that camp was broken. During the final moments a special ceremony, unseen by most, was held at the base of a large tree, where a time capsule was buried. The capsule held the history of the conference and the written goals of 57 youth and 16 leaders. One year later, the capsule will be opened for those who return to the next youth conference to evaluate how well they have shaped their own destiny.

When I became too sick to continue my mission, I knew that God wanted me to go home, but that was the exact opposite of what I wanted. I was also distressed by the sudden loss of my health, which later proved to be the beginning of a chronic, disabling condition.
While adapting to my illness, I felt I had lost my purpose. I needed so much help and felt I had nothing to offer. But I knew I needed to continue exercising my faith, so I kept studying, praying, and trying to follow the Spirit. While studying the New Testament one day, I came upon a painting by James Tissot entitled Jesus Commands the Apostles to Rest. This depiction of Mark 6:30–31 immediately soothed me. As I saw Christ watching over His resting servants, I felt how much He loved them. And me.
Eventually, I learned that the expectations I had for myself were not the same expectations that God had for me. In some ways, His were more personally challenging, but they were much more attuned to my needs. I’m so grateful for the way He teaches me to more fully accept His help and His perfect love. His faith in me gives me the hope I need to keep going.
Sabrina Maxwell, Utah, USA

Everybody knows that pine trees come from plain old nuts. And when the Munns family decided to grow pine trees to pay for their missions, some people thought the Munnses were just that—nuts.
To begin with, April and Ranier Munns of Longwood, Florida, have 13 children. That’s pretty unusual by many people’s standards. Then there was the matter of the big pine tree nursery they started in their backyard. That’s not exactly conventional, either. But then, the Munnses have never been that concerned about what’s conventional.
What April and Ranier were concerned about was the fact that theirs was a family with great potential for missionary service. They also knew that they could end up with three or four sons on a mission at one time. So during one family meeting, they discussed the possibility of setting up a tree nursery in the three-and-a-half-acre vacant pasture behind the house. It seemed an ideal solution, since they had three or four years to earn the needed money.
Once they decided on a project, things just started to happen. From a nursery in Sanford that was going out of business they bought, for 50 cents apiece, about 400 slash pines planted in one-gallon buckets. The trees were small, only 12–18 inches tall, but the Munnses knew that with hard work and care, the potential was there.
Then the family purchased about 5,000 bare root seedlings from the Florida Department of Forestry and bought used three-gallon buckets to plant them in. “We had a family night and got the assembly line started,” Leah says.
“One person put dirt in the bucket,” Jacob continues, “one person used the planter Grandad made for us to make a hole in the dirt, and another put the seedling in and passed it to the next person who added more dirt and watered the tree.” Then the responsibilities of weeding, fertilizing, and watering the seedlings were assigned and divided among the family members. “All of us worked,” Daniel recalls.
Ryan remembers, “My friends thought it was a little bit bizarre that we worked so hard to go on a mission instead of applying the money to college or using it for a car. We’d work in the trees in the mornings and get green stains on our hands that we couldn’t get out before class. I remember somebody asking me if I had a disease because of the green stuff on my hands.”
Eventually they had 6,000 slash pines and 700 oak trees. Jacob reports, “Raising the trees was not easy. Dad would wake us up before school to work an hour before we got ready for classes. And in the afternoons and Saturdays, when the rest of my friends were bowling, fishing, camping or going to movies, parties, and football games, we were picking weeds.”
Daniel says, “Our friends called our house ‘The Plantation,’ and those who came to stay overnight or for weekends knew we had to get up early on Saturday mornings. But they didn’t mind. Most of them didn’t have chores at their own homes, so they had fun riding the tractor around the nursery, hauling dirt, and filling buckets. They’d move trees and work along with us.
“Rain or shine, we’d always be down there. We liked working in the rain best because then you didn’t perspire and the weeds were easier to pull. Sometimes when we picked the weeds out of the pots, we’d find surprises. Like huge piles of ants—we’d be working fast and not even looking at our hands and wouldn’t realize until the ants started biting that we were in a fire ant bed. We occasionally found snakes and spiders. Once we caught a six-foot albino rat snake.”
An opportunity arose for them to sell the trees when they were three to four feet high for seven or eight dollars apiece. But the family decided to continue with the nursery as the boys were not yet old enough for missions. It was at this time that all 6,000 trees were transplanted into 15-gallon containers. That meant handling each tree, one by one, getting the dirt for them, and changing the sprinkler system. In the following two years, the trees grew from four feet tall to between eight and twelve feet tall.
Despite the hard work, the family recalls the Mission Pines Nursery as a positive experience, and they laugh as they recall the difficult times.
Collin tells how “one morning Dad said we all had to get up because 75 percent of the trees were on the ground. Some of the rain and winds from Hurricane Andrew had come through during the night. Luckily, slash pines just bend with the wind.”
But there was as much fun as work. Sometimes they’d take a break from the heat by jumping into the pool or by spraying each other with the hose. And there was still time for high school sports, Scouting, and the boys’ favorite activity of all—fishing. In fact, it was during this time that Collin caught a 250-pound blue marlin.
Finally, the spring arrived when the family contacted potential buyers. Many trees went to Atlanta, Georgia, in preparation for the 1996 Summer Olympics and to the Miami area for reconstruction after Hurricane Andrew. Others were sold to Disneyworld or to the state of Florida. Ranier says, “We had prayed about the trees and taken good care of them. The largest landscaping nursery in Florida, which never bought from other nurseries, came down and looked at our trees. It was the first time they bought directly from another nursery and put their labels on them.”
The Lord answered their prayers. The Munnses were able to sell, not only the trees, but the mats, the old three-gallon buckets, the stakes, and the bamboo. The only thing left in the pasture was the large patch of brown grass where the trees used to stand.

It was 9:30 at night, and all was quiet except for the sound of the quick “tap, tap, tap” of the keyboard as I was chatting on the Internet with a friend from school. Many people mistook him for a member of the Church, but he was not. Just for fun, I asked him, “Hey, would you ever consider being a Mormon?” His response was more than blunt as he described his feelings toward the Church. I was a little hurt, but I typed so as not to offend him, “Oh, I was just playing with you! I wasn’t serious.” Then, a thought came to my mind and I typed, “So, why wouldn’t you be LDS?”
That’s when he sent me some “facts” about the Church. He said he didn’t understand the dating “rule,” as he called it. I began to explain why the Church has standards and guidelines. He went on to say they were strict, harsh rules that only limited fun. I sighed as I thought what to write next.
“No, no, no, you have it all wrong! The Church doesn’t make rules to stop our fun or make life boring. Guidelines are set and we are taught to choose the right. We have a choice to either follow them or not.”
After I had typed this response, neither of us said anything for a couple of seconds. Then the screen on the computer showed that he was typing a message.
“But how do you know your church is true?” he asked. “The Jews have the Torah, the Muslims have the Koran, and the other religions have their own ancient records to prove their religion is true. What’s so different about your Book of Mormon?”
I took a minute or two to think about this question. Then the inspiration came to bear my testimony. I took a deep breath, put my fingers on the keys, and began typing.
“I know for myself that the Book of Mormon is true. I remember reading in a certain chapter and wondering if any of this was true. Then I read about this man named Moroni who was writing at the end of his life. He was witnessing the total destruction of his people, and he was in fear of dying. But guess what he wrote about? He wrote about his convictions of the gospel and of the scriptures. Then he gave a challenge. He said anyone can read the Book of Mormon and pray about it to know if it is true. So I took the challenge, and I felt the Spirit. I knew it was true. Heavenly Father answered my prayers and told me in so many ways that it was true. I love that feeling I got, and I get it more and more when I choose the right. It’s such an awesome feeling, like time stops and the world stops spinning. It’s like I’m being carried. It’s really a peaceful feeling.”
I finished typing, and my fear of sharing this with him was gone. I hit the send button and waited for him to respond.
I was anxious. I reread what I had written, hoping that it made sense. Then the computer screen lit up with his answer to my testimony. I sat up in my chair, held my breath, and allowed my eyes to scan the screen. I read aloud his response: “You are on drugs.”
My mouth hung open. I felt my heart drop down to my bent knees. My head lowered a bit from the force of what he wrote.
“But that was my testimony,” I whimpered.
I had just poured my heart out and described very sacred things in hopes of sharing the gospel, and he totally blew it off. Then, as I was thinking these things, the Spirit came to me saying, “It’s okay. You tried. He just doesn’t understand, but later he will.” I felt comforted, and I decided not to take it personally. Although my testimony was rejected, I still had a good feeling. I felt as though I had a burden lifted. I needed to share my testimony. A testimony is a light, and just like real light, you can’t just trap it inside forever; it has to come out.

Julia’s heart pounded as she peeked into the empty room. The Primary classroom, with its half circle of folding chairs and dusty chalkboard, looked exactly like hers at home. But Julia’s stomach flip-flopped as she walked through the door. Things might look the same, but Julia knew they weren’t. Today she was a visitor.
Julia sank into the chair farthest from the door. She loved everything about her family’s summer visits to see cousins and grandparents, except for being a visitor in a different ward. Singing Primary songs and learning about the Savior was nice, but she didn’t like sitting by herself and not knowing anyone.
Julia also didn’t like listening to the other kids talk and laugh together while no one even looked at her. To her, it felt like no one cared if she came or not. It was like being invisible—Julia, the amazing invisible visitor!
Julia twirled her long blonde braids and wished she were back home with her own Primary teacher, Sister Johansson, and her best friend, Hanna. “Maybe this time will be different,” she told herself as she adjusted her glasses and smoothed her skirt one more time. “Maybe if I try really hard, I can make it different.”
Julia jumped as the door opened. Three girls stepped into the room, talking excitedly. Two boys followed. Julia took a quick breath and forced her mouth into a smile.
“Hi!” she burst out. Suddenly everyone’s eyes were on her. Julia’s face got hot.
“Uh, hi,” mumbled one of the girls.
“Are you new?” another girl asked.
Julia cleared her throat. “No, I’m just visiting my grandma.”
“Oh.”
Everyone chose a seat. Julia’s smile faded when she realized that each chair was taken except the one next to her. No one said a word to Julia. She stared at her hands. “The amazing invisible visitor strikes again,” she thought. A tear slid down her cheek.
A week later Julia’s heart seemed to float as she hurried down the hallway at church. It was so good to be home! When she walked into her classroom, Hanna was already there.
“Hi, Julia! I’m so glad you’re back!” Hanna said.
Julia sat down next to Hanna. Soon they were laughing and talking. Julia had just started to tell Hanna all about her week with Grandma when a tall, slender girl with reddish-gold hair appeared in the doorway. Julia watched the girl slip into the chair farthest from the door and sit by herself.
“She must be a visitor,” Julia thought. “Boy, am I glad it’s not me this time!” The girl raised her eyes to look around and then stared down at her hands. Julia’s heart twisted as no one said a word to the visitor. “I wish being the visitor didn’t have to be so hard,” she thought. “It should be different!” Last Sunday flashed through her mind for a moment as she remembered being the sad, invisible visitor. She blinked. Wait a minute—she could make it different this time!
Julia stood up. “Hi,” she said with a smile. She crossed the room and sat down in the chair next to the girl. “Are you visiting today?”
The girl looked up with wide eyes, and then her face lit up. “Yes, I’m visiting my aunt. Are you visiting too?”
Julia shook her head. “No, but I know how it is,” she explained. “I’m Julia. What’s your name?”
“Ella.”
“Want to come over and sit with Hanna and me?”
Ella grinned and nodded. As the two girls moved back across the room, Julia felt warm inside. “No invisible visitors allowed!” she thought. “Not if I can help it!”

Sister Omondi used to exercise every morning, running from her home to Uthiru. Then she thought there was something more she could do. She contacted Brother Vidonyi, who informed her there was work to be done in the shamba. That is how her morning run was alternated with work at the shamba.
Ward members who previously worked there had little training in planting, so Sister Omondi taught them how to dig and plough. She explained her experience this way: “I doubted if the groundnuts (peanuts) would grow, but they did and despite growing the potatoes in the wrong format, they caught root.” Sister Omondi’s main responsibility was to water the plants and she learned her duty and acted in her appointed office with strict obedience.

The shadows grew longer and finally disappeared as the sun sank behind the hazy mountains far to the west.
The small western town, built on the edge of the desert near the delta of a small river, boasted one of the better rodeo grounds in the area. The grandstand, stock corrals, small concession building, and large greasewood brush on two sides made the grounds an ideal place for us four boys to play. On this sunny afternoon, my friends and I had come to the rodeo grounds and let our fantasies run wild. We had fought and won many battles with cattle rustlers and other outlaws. We had ridden the hardest-bucking horses and bulldogged the meanest steers.
Now the four of us were sitting quietly on the top steps of the grandstand, and Ray suggested, “It’ll soon be dark, so we’d better be getting home.”
“Yeah, my brothers will be looking for me,” I said, brushing wisps of hair out of my eyes.
“I’m still too tired to walk home. Let’s rest a few minutes more,” Bobby mumbled coaxingly.
“Do you guys like honey?” Jack asked. He was gazing across the rodeo grounds into Mr. Sampson’s alfalfa field, where there were a dozen white beehives, barely visible now in the near darkness.
“I do,” I said, “with peanut butter and bread.”
Ray and Bobby agreed.
“Honey is good fresh out of the comb,” Jack said then. “Have you guys ever eaten honey fresh out of the comb?” None of us had. “Well, let’s go see if Mr. Sampson left any honey in the hives and get us each a comb.”
“Wouldn’t that be stealing?” asked Ray.
“Mr. Sampson probably already has all the honey out of the hives that he needs, so I don’t think he’d care if we took some,” answered Jack.
We were hungry as well as tired, so it didn’t take much argument to convince us that honeycomb would probably taste really good. We crossed the rodeo grounds, climbed over the board fence, and took a honeycomb apiece from a different hive.
As we sat back on the top seats of the grandstand, my conscience began to tell me there was something not exactly right with what I was doing. I should have been home before dark, and I had taken something that belonged to someone else. That first bite of honey didn’t taste as good as I had expected it to.
Just then we heard the crunch of footsteps in the gravel below us.
“Quick, put your combs on the footboard,” Jack whispered.
The footsteps came slowly up the grandstand toward us. The large figure of a man loomed out of the darkness. “Evening, boys.” It was Mr. Sampson. Everybody in our community respected him and liked him, and we weren’t very happy at this point.
Jack shifted uneasily, trying to wipe the honey off his fingers onto the seat beside him.
“Good evening, Mr. Sampson.” Ray was the only one able to speak.
“Out kind of late, aren’t you?” he asked.
“Yes sir. We were just going home,” Ray answered.
After a slight pause, Mr. Sampson asked, “Do you boys know anything about bees?”
This question made us squirm. Finally Ray answered, “I don’t think we know very much.”
“I didn’t think that you did. Let me tell you a little bit about them. In each beehive there are three kinds of bees—the queen, the drones, and the workers. Each has a separate job to do, and each does its job well. The queen bee lays the eggs that hatch into young bees. The drones are male bees that fertilize the eggs laid by the queen.
Mr. Sampson hesitated a few seconds to let what he had told us sink in. “Now I’ll tell you about the workers. As soon as it warms up in the spring and the plants and trees start blossoming, worker bees leave the hive and begin gathering nectar from the flowers. They fly from blossom to blossom until their pouches are full, then fly back to the hive and deposit the nectar in the comb. I extract the honey from the combs as they are filled throughout the summer. But in early fall when it gets cold and the blossoms are gone, the bees can no longer work, so I leave the combs full of honey for them to live on during the cold months. If someone took the combs away from the hives, the bees would starve to death and there would be no more bees or honey.”
Mr. Sampson stood up. “Well, boys, I guess that’s enough about bees for now. I’d better be getting on home.” He started down the grandstand, then stopped and turned back toward us. “You boys had better go on home too. But first I think there’s a little chore that you might want to do. Good night, boys.”
“Good night, Mr. Sampson,” we chorused.
For a minute we just sat there, stunned. Mr. Sampson knew that we had taken the honeycombs, yet there had been no anger, no scolding, no threats.
We knew what “little chore” we had to do. We retrieved our combs from the footboard and returned them to the hives.

Some years ago at a general conference, I spoke of our grandson Paxton, who was born with a very rare chromosomal deletion. His parents would have carried him to the Savior when He called for all “afflicted in any manner” to come that He might heal them.

Paxton lived three treasured years. He could not speak, crawl, walk, or run after his brothers. But little Paxton’s hands reached out to ours and to our Savior with love and affection.

I remember the first time Paxton’s father and I gave him a priesthood blessing that, as it says in the scriptures, “the works of God should be made manifest in him.” They were. He brought immense joy to our family. Families with such a precious member know what a privilege it is to be blessed with one with special needs. Associating with Paxton, our whole family gained an increased, deep, and abiding trust in the Lord. Then God reached out and took him home.

The words of the psalmist say it all: “Weeping may endure for a night, but joy cometh in the morning.”

That joy is, as the Savior said, “Because I live, ye shall live also.”

I know Paxton’s tender “spirit and [his] body shall be reunited again in … perfect form.” By the power of the Atonement of Jesus Christ, his joy will be in not only a resurrected body but one that is resurrected whole and perfect.

In the hospital one day I was wheeled out of the operating room by an attendant who stumbled, and there issued from his angry lips vicious cursing with a combination of the names of the Savior. Even half-conscious, I recoiled and implored: “Please! Please! That is my Lord whose names you revile.”
There was a deathly silence; then a subdued voice whispered, “I am sorry.” He had forgotten for the moment that the Lord had forcefully commanded all his people, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Ex. 20:7).