Gospel Story Finder

If I go over what happened a hundred times, I still can’t make any sense out of it.
Look, it was this normal weekend night in the city, and Mother was planning my Sabbath. (We are all supposed to call it the “Sabbath,” or “Church Day.”) The Sabbath, she reminded me, was the next day.
“Now tomorrow afternoon after church,” she was saying, “Brother Matthew wants you to be available for home teaching. Fortunately for you, all your home teaching families are within walking distance from our house. Your father has no end of trouble getting across the city to see his families all in one afternoon.”
I would not have to ask whether our families would let us in the door. Years ago, some of the families would have slammed their door in our faces, and left me with the afternoon free. But since the city church leaders’ activation efforts, everyone is super nice now. They are all more than happy to see me and talk the day away!
But I had no intention of going home teaching the next day. Or even going to church, for that matter.
“Oh, Mother, …” I began, knowing full well how this conversation would end. Pleading to get one Sabbath free never seemed to work with my parents. “Oh, Mother, …” I began again, “you know I have 100 percent attendance at all my meetings, but just this once, just this one Church Day, I want to do something on my own, in place of church …”
“In place of church?” Her eyes widened. I knew that I was pushing a lost cause, but I kept right on babbling. I have a bad habit of that.
“Yes, in place of church! You know how you are always telling us to get out and enjoy God’s world, so I want to go out with my friend Sam on the lake tomorrow. He just built a new boat, and the lake is just a little way from the city …”
I was going to end my request with something about “communing with God’s world right out in nature,” but one look at my mother told me that, even with the theological ending, my argument was not going to get a fair hearing.
“Going boating! On the Sabbath day! Now, what was it we were just discussing in our last family home evening?”
I groaned. The last family home evening had been on keeping the Sabbath day holy. They had asked me to prepare the lesson, and evidently I had been especially convincing.
I tried a different tack. “Now, Mother, you don’t believe Heavenly Father is going to send me straight to hell just because I miss one church meeting, do you?”
Her face softened just a bit. But only just a bit. “I believe Heavenly Father wants to give you as many blessings as he possible can. But if you don’t keep the commandments, you may miss some important blessings that he wants you to have.”
Like being bored, I thought. Well, there’s more than one way to skin a cat. I knew through painful experience that outright defiance would get me nowhere. The last time I tried that I wound up with my mother crying all night while I had to listen to my father give me a lecture on a son’s responsibility to listen to his parents. No, this controversy had to be handled with stealth and guile.
The next morning I got up bright and early and dressed in my best. Both Mother and Father were pleased; they usually had to drag me out of bed. I put on my most innocent expression and told them that I was going to attend church on the other side of the city, so I might be back a little late. They gave me a big smile and kissed me good-bye. I almost felt guilty.
The rest, of course, was pretty simple. As soon as I got clear of the city and down by the lake, I stashed my good clothes in the bushes, having worn my fishing cutoffs underneath. I had a great day with Sam on the lake, communing with nature.
At sundown I started back to the city. I didn’t think I would have any trouble convincing my parents I had been engaged in healthy church activities the entire day. They were so full of goodness that they seldom even suspected anything less in others.
But when I got to the main highway that’s supposed to lead right into the city I didn’t see any city lights. That’s odd, I said to myself. But I just kept running down the road. The road came to an end, and still, no city.
I mean, there was just an empty field. Now, how could the whole city of Enoch just disappear?
Then I heard a voice behind me saying, “You were not supposed to be here today.”
I turned around and there stood a man in white. He looked at me for a long time and then said, “You were not supposed to be here today. Your city has been taken up, and your parents are not in it.”
I remember standing there, stunned, while he went on to explain that the city had been translated because the people were so righteous, and only those who had gone with it were with my parents.
I asked him how I was supposed to get there, but he told me it was too late.
Then he said, “If you had been where you were supposed to be, you would have been with them.”
I could only stand there and cry. I had missed the city of Enoch because I wanted to go boating on the Sabbath day.

Dear Reed or Elder May,
I miss you. I miss you very much! I miss you very, very much! Do I have to call you Elder May, or can I still call you Reed? I’m glad that you got out of the empty sea. I was worried about you drowning or something. When I asked her, Mom laughed and said that you were fine there, but I was still worried.
I have something that I want to tell you. But maybe I’d better not tell you.
Please write a letter just to me.
Love,Brad
Dear Buddy,
I miss you, too—very much! When I think of how much you will grow and change in two years, sometimes it makes me a little sad that I can’t be there with you. But I know that I’m doing the right thing by going on a mission. Besides, the elders here who are almost ready to go home all say that two years zoom by so fast that you can hardly believe it.
To answer your question, yes, you can still call me Reed instead of Elder May. But do I have to start calling you Brad now, or can I still call you Buddy?
Buddy, I have to admit that I was puzzled for a long time about what you meant by the “empty sea.” Then yesterday I told Elder Watts, my companion, that you were worried about me in the empty sea, and all of a sudden it came to me! Where I was, was not the empty sea, but the MTC. That stands for Missionary Training Center. That’s where I learned about being a missionary and how to teach people the gospel.
The MTC was a good experience, but I’m glad to be in the mission field now. The members here are friendly, and some of them help us a lot. We are teaching some great families. Elder Watts is a hard worker, and we spend a lot of hours trying to find people who want to learn about the restoration of the gospel and the Church.
Write to me again soon. I want to keep in touch and know everything that happens to you, kind of like our talks in the dark across the bedroom as we were going to sleep. Only now we will have our talks by writing letters.
And remember, you can tell me anything, just like always.
Love,Reed

Ahhh, the warm, comforting smell of bread baking has spread to the homes of several Laurels of the Patuxent Ward, Suitland Maryland Stake. The girls are involved in a service project that helps fulfill a value project for their Young Womanhood Recognition. In order to learn the skill of baking bread and to serve the ward members, they have been taking turns providing homemade loaves of bread for the sacrament.
Each girl takes a turn that lasts for six weeks. This time provides ample experience in improving her bread-making skills. The ward members noticed the change from commercially produced bread, as their bishop announced the service project to the congregation. Bishop Scott Shumway said the practice loaves were a delicious addition to their family dinners.
The homemade bread, blessed and served each week, has made the girls more aware of roles they can play in providing this service to the members.
“It was a time to appreciate the sacrament more. Also, I’ve had lessons about supporting the priesthood, and making the bread for the weekly service seemed like a really good way to do that. It made me happy to make it,” said Bethany Shumway, the bishop’s daughter.
Also, Megan Prettyman felt their bread enhanced her appreciation of the ordinance. “It seemed to make it more personal since I had spent three hours the day before making the bread. I thought about the sacrament all during that time, not just during the meeting.”
Meagan Boswell was impressed with the ward members’ reactions. “People thanked us for taking the time and said how it made them think more about the sacrament that week. It was nice to have something to share with the whole ward.”

When President Thomas S. Monson was a boy, people called him Tommy. Tommy loved to play baseball with his friends and his brother Bob. They didn’t have a grassy field for their games, so they used the dirt alley behind their homes as their ball diamond. The area worked as long as the hitter hit the ball straight to “centerfield.” But if he hit the ball to the right, it was headed for disaster.
Mrs. Shinas lived in a little house near “first base” of the ball field. She would watch from her kitchen window as the boys played. Every time a ball landed near her porch, Mrs. Shinas would hurry out of her house, limping because of her stiff leg. She would grab the ball and take it inside.
Finally the boys gave up playing ball in the alley—they had run out of balls. But the conflict continued when some of the boys picked Mrs. Shinas’s home for their pranks.
One day, Tommy decided to bring the conflict to a halt. As he did his daily chore of watering his family’s front lawn, he noticed that Mrs. Shinas’s lawn was dry and turning brown. He took a few more minutes and turned the hose on her lawn as well. He continued this all summer. When leaves started to fall, Tommy also raked Mrs. Shinas’s lawn.
Not once that summer or fall did Tommy see Mrs. Shinas. But he kept up his friendly gesture of watering her yard.
Then one evening Mrs. Shinas opened her front door and beckoned to him. She invited him into her living room and brought out a plate of cookies and a glass of milk. Then she left the room and came back with a large box filled with baseballs—several seasons’ worth.
“Tommy,” she said, “I want to thank you for being kind to me.” For the first time, he saw Mrs. Shinas smile and heard in her voice both kindness and gratitude. The two became friends.
But more than that, Tommy learned one of the most important lessons the Savior taught: that we should do unto others as we would have them do unto us (see Matthew 7:12).

A son wrote a tender letter to his parents in the mission field: “Your service sets an example for our children. As a result, they are more willing to serve in their callings in the Church. It teaches us all to be more charitable as we exchange letters and send packages. When we receive letters and news from you, it strengthens our testimonies. Even though you retired from your profession and should have been happy by all the world’s standards, by going on your mission you have shown us a new way to be happy. You have found happiness money can’t buy. We have seen you overcome medical and other types of adversities and have seen you blessed for your willingness to go and leave your children, grandchildren, and great-grandchildren. We love you dearly!”
Another couple reports: “One of our grandsons wrote to us while we were in Thailand and told us that he hadn’t decided for sure that he wanted to fill a mission, but we had set the example for him and now he knew he wanted to serve. He is now serving a mission.”
My own father and mother served a mission in England. As I visited them one day in their small flat, I watched my mother, with a shawl wrapped snugly around her shoulders, putting shillings in the gas meter to keep warm. I asked, “Why did you come on a mission, Mother?” Mother said simply, “Because I have 11 grandsons. I want them to know that Grandma and Grandpa served.”

I can relate to the Prophet Joseph’s experience because of something that happened to me. When I was a boy, I used to love to walk in the fields and in the meadows and to swim in the creeks and in the ponds. My father taught me to hunt and to fish. One summer our family went on an outing near Wanship, Utah. We camped in tents among the trees that grew along the banks of the river. A group of our parents’ friends and their families went with us and pitched their tents close to ours. One afternoon some of my young friends and I went out hunting varmints, which were considered pests because they ate the tender feed the sheep needed as they grazed. We had .22-caliber rifles, and I was accidentally shot in the leg above the knee at close range. When the bullet passed through my leg, it felt like a hot poker was going through the flesh. Then I felt the warm blood running down my leg from the hole where the bullet had passed through it. I called my father to show him what had happened. He and the other men administered first aid to control the bleeding, then helped me into our family car to go to the nearest doctor, who was in Coalville.

After laying me on the operating table and examining the wound carefully, the doctor decided that he must first sterilize the hole in my leg through which the bullet had passed. When I saw how he was going to sterilize it, I was afraid of two things: I was afraid of the pain and I was also afraid that I would cry. I didn’t want to cry, because I wanted my father to think I was no longer a child. In my heart, I said a silent prayer that Heavenly Father would help me so that no matter how badly it hurt, I wouldn’t cry.

The doctor took a rod like those used to clean gun barrels. On the end of the rod was a hole through which a small piece of gauze was threaded and dipped into a sterilizing solution. The doctor then took the rod and pushed it into my leg. When it came out on the other side, he changed the gauze, put fresh antiseptic on it, and pulled it back through the hole, pushing it back and forth three times. It hurt quite a bit, especially when he got near the bone. But my father held my hand, and I gritted my teeth and shut my eyes and tried to hold still. Heavenly Father had heard my silent prayer, because it did not seem to hurt as much as I thought it would, and I didn’t cry. The wound healed quickly and completely. I was never bothered again by that leg, even when I participated in sports in high school and college. I have felt something of a feeling of kinship to the Prophet Joseph ever since, knowing that he, too, had had a painful wound in his leg and had been healed and that he was later described as being a hale and hearty man.

A visible and tender act of fellowshipping was witnessed in the ancient city of Rome. Some years ago, Sister Monson and I met with over 500 members there in a district conference. The presiding officer at that time was Leopoldo Larcher, a wonderful Italian. His brother had been working as a guest employee in the auto plants in Germany when two missionaries taught him the gospel. He went back to Italy and taught the gospel to his brother. Leopoldo accepted and sometime later became the president of the Italy Rome Mission and then the Italy Catania Mission.
During that meeting, I noticed that in the throng were many who were wearing a white carnation. I said to Leopoldo, “What is the significance of the white carnation?”
He said, “Those are new members. We provide a white carnation to every member who has been baptized since our last district conference. Then all the members and the missionaries know that these people are especially to be fellowshipped.”
I watched those new members being embraced, being greeted, being spoken to. They were no more strangers nor foreigners; they were “fellowcitizens with the saints, and of the household of God.”

Brother Yefi told us how he was introduced to the Church.
“Since I was a child,” he said, “I had suffered from nosebleeds. One time, after I was married, I suffered a nosebleed so severe that I fainted and had hallucinations. When I recovered, I thought I had gone on to the next life. But I was glad to see my wife by my side taking care of me.
“I decided to go to see a doctor in Puerto Varas. While I was at a friend’s house, he told me that two young men lived nearby who ‘cured’ people in the name of the Lord. Since I have always been a faithful man, I went to see them and asked them how much they charged for a blessing. The young men, who stood out because of their white shirts, told me, ‘We don’t charge money to bless one of our brothers. If you have faith that you will be healed with the blessing we give you, it will be the Lord who will really cure you.’
“They then invited me to sit down, but I told them, ‘I don’t feel comfortable when I’m sitting down. I would feel better kneeling.’ The missionaries put their hands on my head and gave me a blessing. The experience was marvelous. I felt warm all over my body, and I had no doubt that it was God’s power curing me. Never again did I have a nosebleed.
“After this experience, I asked the missionaries what I had to do to become a member of their Church. They asked me if I was married. I told them yes, and we made an appointment to meet together with my wife the following Sunday. The missionaries presented the first discussion, and then they asked us to return the next week for the second discussion. But I told them that because of the distance involved, I wanted them to baptize us then. So we received all the discussions and were baptized the same day, 28 September 1979.
“It’s a long distance between our home and the church, but we attended Sunday meetings as often as possible. On one of our visits, I was interviewed by the branch president to be ordained to the Aaronic priesthood.”

When I was a baby, I was baptized into the Orthodox Church of Ukraine. Growing up, the fact that I never made the choice to be baptized unsettled me. I started to think that religion didn’t allow me the freedom to choose for myself.
So I eventually stopped believing in God or anything spiritual.
One day, I was talking to my friend who was in Czechia doing a study program affiliated with The Church of Jesus Christ of Latter-day Saints. She invited me to do the program too. I wasn’t interested originally, but after a while, I decided to check it out.
I liked the school’s overall message of positivity, so I gave in and applied.
But I had no interest in the program’s focus on Jesus Christ.
Or so I thought.
This academy made me live differently than I was used to. First, I learned that I wasn’t allowed to drink coffee on campus!
My freedom was already slipping through my fingers.
Along with that, every morning started with a mandatory devotional. I would mostly sleep through them because I wasn’t interested. I was just there to learn and then live my life the way I wanted to.
But after a while, I noticed the people around me who were taking Jesus Christ’s teachings seriously. In Ukraine, many people only went to church a few times a year, but here, everyone was always talking about Christ. They were kind, good, and positive about life.
I started to wonder what my life would be like if I believed in Him too. Sometimes I even caught myself thinking, “What would Jesus’s perspective be?”
I felt confused. I told one of my friends at the academy about how I was feeling torn. He invited me to try praying about my feelings.
On one foggy morning, I decided to find a quiet place to meditate outside. I don’t know what came over me, but instead of meditating, I gave God the benefit of the doubt. I said, “OK, let’s talk.”
And I said the longest prayer of my life.
I just wanted to know if God and Jesus Christ were real.
As I was praying, the sun pierced through the fog. I felt its warmth on my skin and warmth in my heart. I felt like someone’s hand was on my shoulder, telling me They were right there with me.
The message was clear: They were real. They were aware of me.
I also realized something else.
Looking at those who were living the gospel of Jesus Christ, I didn’t see anybody being forced to do things they didn’t want to do or feeling restricted by their faith. I saw them choosing to live like Jesus Christ because they wanted to.
In the Book of Mormon, the prophet Moroni extends his promise through an invitation, not a command: “If ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).
I realized I wanted to choose Him too.
From then on, I took learning about Jesus Christ seriously. I accepted missionary lessons. I studied the Book of Mormon. I prayed every day. I even got baptized! (My choice this time!) This was all so new to me, but I felt my heart changing.
I still have a lot to learn, and I am so imperfect, but I always say to myself, “Let’s just try to be like Christ today. Just keep trying.”
Elder Joaquin E. Costa of the Seventy beautifully taught: “At times, having faith in Jesus Christ may seem like something impossible, almost unattainable. We may think that coming unto Christ requires a strength, power, and perfection we don’t have, and we just can’t find the energy to do it all. But … faith in Jesus Christ is what gives us the energy to begin the journey.”
Jesus Christ can change us if we give Him the chance and keep trying. He doesn’t limit our freedom. Instead, He offers us even more through His Atonement: joy, healing, and hope.
We have the freedom to choose Him every day, and I’m grateful for the miracles my choice to follow Him brings into my life.
The author is from Kyiv, Ukraine.

Pam, a sister who had not been active in the Church for years, found this to be true as she struggled daily to change her life and repent of past mistakes that weighed heavily upon her mind. As she earnestly sought the companionship of the Holy Ghost, she was able to pray with greater purpose and to keep the Lord’s commandments. Because of her faith, hope, and repentance, the Holy Ghost touched and changed her life, eventually leading her to receive temple blessings.

The sisters’ strong faith induced in them a willingness to sacrifice for worthy goals. After two of her children had been born, Barbara Ann Phelps Allen’s husband was called on a preaching mission to the Southern States. He left in June, and Barbara Ann milked from eight to ten cows while he was gone. Nine years later, by which time she had six children, he was called on another mission to the Eastern States, and she performed the same task. To cap it off, after their children were reared, she and her husband filled a mission together.21

In the vicinity where I lived and served, we operated a poultry project. Most of the time it was an efficiently operated welfare project, supplying to the storehouse thousands of dozens of fresh eggs and hundreds of pounds of dressed poultry. On a few occasions, however, the experience of being volunteer city farmers provided not only blisters on the hands, but frustration of heart and mind. For instance, I shall ever remember the time we gathered together the teenaged Aaronic Priesthood young men to really give the poultry project a spring cleaning. Our enthusiastic and energetic throng gathered at the project and in a speedy fashion uprooted, gathered, and burned large quantities of weeds and debris. By the light of the glowing bonfires we ate hot dogs and congratulated ourselves on a job well done. The project was now neat and tidy. However, there was just one disastrous problem. The noise and the fires had so disturbed the fragile and temperamental population of several thousand laying hens that most of them went into a sudden molt and ceased laying. Thereafter we tolerated a few weeds, that we might produce more eggs.

My companion and I were excited to open a new area for missionary work in a small town in Guatemala’s western highlands. Soon after our arrival, however, leaders and members of local churches began spreading wild stories about us. As a result, people began to fear us.
But Elder Todd Hinkins and I remained optimistic, especially after three families agreed to attend an open house about the Church. To help introduce them to the gospel, we planned to show them filmstrips about the Restoration.
When we tested our filmstrip projector before our meeting, however, the projector light bulb blew up. A power surge had apparently damaged our voltage converter. It could no longer convert 220 volts of electricity to the 110 volts we needed to power our projector.
"What now?" my companion and I lamented.
Brother Chavez, the only member of the Church who lived in town, told us that he thought the nuns in town had a voltage converter. So, while Brother Chavez drove to nearby Quetzaltenango to get another light bulb, we said a prayer and walked to the local convent.
We knocked, introduced ourselves, and explained our dilemma, wondering what the sisters would say. Without hesitation, they gave us their converter and wished us well. Brother Chavez soon returned, and we held our meeting.
To thank the nuns, Elder Hinkins and I made cookies for them. Shortly after we delivered the cookies, the nuns surprised us by inviting us to dinner.
We accepted.
A few days later, Elder Hinkins and I sat down for dinner at a beautifully set table surrounded by seven nuns. Five were from Canada, one was from the United States, and one was from Guatemala City.
During dinner we told them about the restored Church and our work as full-time missionaries. Then we gave them a Book of Mormon and bore our testimony of it. They thanked us and complimented us on our efforts to bring people to Christ.
In turn, they described some of the different "orders" of nuns. Then they told us about their labors and adjustment to living in the highlands.
With new eyes, I saw the nuns as kindred spirits with common goals, desires, and challenges. They were serving others, sacrificing for their faith, and dedicating their lives to God.
And our dinner? It was the best meal I had that year—shared by our friends, sisters from the Catholic Church.

The Relief Society program can help us reach even the needs we may not know exist. I was told about one visiting teacher who, in a caring attitude, sent the sisters she visits a Christmas card. When she went to preparation meeting, the message teacher asked the visiting teachers to send a Christmas card to each of the sisters they visit and include their personal note with the card.
The visiting teacher was perplexed. She had already sent the cards, but she did not write the personal note. After debating with herself for some time she finally determined to send another card, this one with a personal note.
When she visited her assigned sisters in January, she went first to the home of an inactive member. When she entered the room, she could see that all evidences of Christmas had been put away—except for one card standing alone on a small table. It was the card with the note in it. The sister explained that she had left the card out to show her nonmember friends that members of her church go the second mile. She said that she had told them this before, but now she had some tangible evidence they could see.
When the visiting teacher went back the next month, the house was tidy, the furniture dusted, and the card still stood on the small table. The next month, the card was still there—and the next, and the next.
The visiting teacher had not realized that this inactive sister needed a positive manifestation of concern. She also learned how much even small acts of kindness do matter.

A registry wedding was arranged. I had only once briefly met my wife before the registry wedding. A date was set for the Sikh wedding a year later. There was no contact with my wife until a few months after the registry wedding; we met secretly and I explained to her I was Christian and gave her a Book of Mormon. However, this did not go down well as she told her parents and then both families engaged in persuading me to leave the Church. I made promises to do this. It tore me apart and I cried bitterly, as though I had denied Jesus Christ.
The Sikh marriage took place, and I kept my promise to not to go to Church for six months. Every Sunday I would get the yearning to go to Church. I went secretly to a member’s home to take the sacrament and always paid my tithing, read the scriptures, and prayed daily. I desperately needed a solution to this problem.
One day, my best friend from the Church provided it. I was to leave my parent’s house and establish a home elsewhere. I managed to get employment in Burntwood (Staffordshire) and bought a home there. After some time, my wife, Rajinder, let me go to a one-hour meeting one Sunday and I was called as the Sunday School president. But Rajinder refused to let the children go with me and at one time ripped up the Book of Mormon in front of me. She had been brought up as a strict Sikh and did not want to dishonour her family.
In 1982, we moved to Hemel Hempstead (Hertfordshire). The meetings were now consolidated, and I stayed for the whole three hours. I was called as the elders quorum president. An elderly missionary couple were assigned to visit my home, and for the first time Rajinder said a prayer and felt the Spirit. I subsequently baptised her. We were later sealed in the London England Temple with our children.
In 1986, I was called to be the branch president. I served in that capacity for three and half years and was released when our branch was merged into the Watford Ward.
My testimony has grown from strength to strength. I love the Lord and His restored gospel. I am in His hands and will always give thanks to Him for saving me and sending those missionaries. The evidence that this is the true church, is too great; I cannot deny it. Regardless of what happens to me or my family I will bless the Lord my God. I believe in His goodness, and that He will uphold me if I do as He asks. I give daily thanks for all the blessings He has given me and the tender mercies He has shown me.
I have recently published a book called LDS Christians and Sikhs. This book was the result of an inspiration I received to invite Sikhs to come to Christ. I have included many testimonies from Sikhs who have converted to the Church. I hope that it will do some good in persuading and inviting Sikhs to examine their religion and to offer them further blessings through the gospel.

One member from the United States, Nicole, asked some refugees in her area what they wanted to learn to be more independent in the community. They responded that they wanted to learn how to make American food. Nicole organized a time with other sisters in the ward to teach the refugees how to make homemade bread and rolls and provided them with the tools to make it at home. By teaching the refugees how to make the food themselves, Nicole helped the refugees become more independent in adapting to new ways of cooking.6

Brigham Young, who went without bread and much else in order to hear the Prophet speak on any subject at any time, even if he was only expressing opinions—that same Brigham Young who would die with the name of Joseph on his lips—once said, in a family reunion in Nauvoo, that what Joseph had in mind in saying, “You do not know me” was essentially a matter of heritage and blood.62 The Lord God had made covenant with Joseph who was sold into Egypt that in the last days that branch of Israel would indeed run over the wall, and God by appropriate unions of ancestors had watched over that blood until it came pure and unsullied into Joseph.63

Brigham Young suggested Joseph was conscious of this preordained role and how the Lord had brought it about. As to the latter, an interesting letter was written from Orson Pratt to his brother Parley P. Pratt in the 1850s that says in effect: “You will recall that Joseph had a vision in which he saw that our ancestral line [meaning the Pratt brothers] and his [meaning the Smiths] had a common ancestor a few generations back.”64 Apparently neither Parley nor Orson was able to confirm the link. The letter remained in an attic until about 1930, but then a granddaughter took it to Archibald F. Bennett, one of the outstanding genealogists of the Church, and he did the research.
He discovered that several generations back from Joseph Smith there was indeed a common ancestor named John Lathrop, and that not only was he the common ancestor of the Pratt brothers and Joseph Smith but also of other early Church leaders, including Wilford Woodruff, Oliver Cowdery, and Frederick G. Williams. In fact one estimate concludes that one-fourth of the early Church members in America were descended from John Lathrop.65

I have been given an exciting assignment to assist in planning the United States of America’s bicentennial celebration. I have never had an assignment which has given me a clearer vision of history and an opportunity to observe the operations of government.
Some months ago I was asked to assist in inviting many of the religious leaders of America to a special meeting for the purpose of increasing the participation of religious congregations in our nation’s bicentennial celebration. About 400 of us assembled in Washington, D.C., and spent two days together discussing ways in which we could make a contribution to this exciting celebration.
While I found myself having a deep respect and admiration for many of the religious leaders in attendance, I also found myself having some grave concerns over a number whom I guess you would describe as the liberal element.
Part of the program covering this two-day period was to divide ourselves into small discussion groups of about twenty in number to examine the role the churches would play during this celebration.
As we concluded the first day I discussed the possibility, with a bright young colleague I had invited to attend this assembly with me, of preparing a declaration for the churches of this land to jointly proclaim to our countrymen, a reaffirmation of our need for divine guidance, an expression of gratitude for the Lord’s hand in directing the formation of the government of the United States of America. I don’t know how late this young man stayed up that night but when I met him for breakfast the following morning he had an excellent draft of the proposed declaration.
I was excited with the possibility of presenting it to our small discussion group as we assembled together that morning. However, my enthusiasm rapidly dissipated. We soon discovered it was the consensus of this small group of religious leaders that any declaration referring to the Lord our God would not be acceptable. They reasoned such a declaration would be offensive to the atheist. After all, they stated, the atheist has a right to his belief, also. Of course, I completely agree that all men must have their right of free agency but I argued vigorously against locking up our own firm convictions just because they could not be accepted by everyone. The more we argued, the more the opposition united against us. We were not able to get ours or any other declaration out of committee.
I was so shocked with the outcome and obvious futility of our efforts that I had to seek out the religious leader who opposed our declaration. In talking to him I found myself suffering from even a greater shock. Here was a man with divinity degrees listed in a long string of letters behind his name, a leader of a Christian congregation, giving these kinds of answers to my questions:
Question: “Do you not believe that God inspired the early leaders of this country in the formation of this great nation?”
Answer: “I find no evidence in my studies of God’s hand directing the affairs of mankind in any age.”
Question: “With such a philosophy, how do you stand in front of your congregation each week and teach Christian doctrine?”
Answer: “Oh, it is not difficult. I gather together a representative group of the congregation and whatever is the consensus of this group, this is what I preach.”
Once again, I repeat that while in Washington, D.C., attending this gathering I met many devout and wonderful church leaders, but I must say as I returned home from this trip I had a growing concern that from the pulpits of many of our churches in this land as well as in the world in general there is an increasing tendency to teach the doctrines of man rather than that which God has directed.
As the meeting concluded I had great disappointment that a declaration of gratitude to our Eternal Father had not been pronounced or produced by this great body of religious leaders. However, I came away with the firm resolve that I would at least let my voice be heard on two issues during this bicentennial year.
First, I will develop within me the courage to stand up and defend that which I believe to be right. I will declare my personal witness that the heavens are not closed. The Lord continues to guide and direct all of his children on earth if they will but heed his voice. I will teach my firm conviction that the foundation of any righteous government is the law that has been received from the Lord to guide and direct man’s efforts. Righteous government receives direction from the Lord. The scripture President Tanner quoted bears this out, in our country, in the establishment of this government. “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:80.)
I have resolved to do all that is within my power to keep alive the same faith which existed in the hearts and souls of our early founding fathers.
It was George Washington who declared, “The people know it is impossible to rightly govern without God and the Bible.”
Again from Andrew Jackson the declaration: “The Bible is the rock on which this Republic rests.”
I reaffirm before you here today of my faith that the Lord God continues to govern the affairs of his children. His law must be the foundation on which all law is based. We must be willing to support, defend, and live in harmony with his divine law.
Now second, I want to publicly profess my opposition to those who are so caught up in their own learning they believe with their enlightened minds they can change the laws of God. A consensus of mankind is not and never will be empowered to change these divine laws.
Let me cite just one example of how these seemingly enlightened minds are trying to destroy the sacred institution of marriage with their erroneous doctrines and teachings. A quotation from a recent publication, which is just one of many I have recently received from concerned citizens, is as follows:
“On the basis of this and other such evidence, some observers suggest that the institution of marriage which had necessarily been changed over the centuries to accommodate the needs of a changing society now faces a future in which it may gradually become obsolete. In their judgment, marriage will ultimately manifest itself, not as a religious sacrament or a legal certification but simply as a sociological fact.” (William H. Masters and Virginia E. Johnson, The Pleasure Bond, Toronto and Boston, Little, Brown and Co., p. 179.) They are calling for a new Christian approach to marriage. They state that dogmatism is being forced to yield to humanism no matter how slowly or how grudgingly. They call attention to studies they claim are on the verge of revealing with assurance that having extramarital relations may serve as a vehicle to faithfulness to God.
I find that such teachings are absolutely contrary to the instructions of the Lord to mankind. As I examine the physical order in the Lord’s divine plan, I find no evidence that he has ever found it necessary to make a correction. The earth continues to rotate in the same direction. The angle of its axis is unchanged. The circulation of moisture continues from sea to cloud to earth to river to sea with its same beneficial effect without alteration.
I find the same consistency in the divine law he has established for mankind. In the very beginning he declared:
“And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
“And the Lord God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, …
“And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Gen. 2:18, 21–24.)
The union between husband and wife is sacred to the Lord, something not to be trifled with. The marriage covenant was essential to the Lord God to accomplish his mission and purposes for which he created the heavens and the earth.
In all periods of time, he has declared his divine law is to safeguard and protect this holy union between husband and wife. When Moses found need for laws to govern the children of Israel, one of the pronouncements by the Lord to him was, “Thou shalt not commit adultery.” (Ex. 20:14.)
In another age when the only Begotten Son was on the earth, he reaffirmed with added emphasis this eternal law: “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matt. 5:27–28.)
The Lord in his dealings on the American continent, as contained in the Book of Mormon, declares again the same consistent teaching, “Thou shalt not commit adultery.” (Mosiah 13:22.)
He has not left us without that same instruction in our modern scriptures. For again in this day he has declared, “Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out.” (D&C 42:24.)
There has not been and never will be contradiction in the divine laws of God. Scripture after scripture in all ages of time declare his divine message that does not change and cannot be changed by man.
It is comforting to me that the early founders of this country had the same conviction of the powers of the Almighty. Thomas Paine said, “What is it we want to know? Does not the creation, the universe we behold, preach to us the existence of an Almighty power, that governs and regulates the whole? And is not the evidence that this creation holds out to our senses infinitely stronger than anything we can read in a book that any imposter might make or call the word of God? As for morality, the knowledge of it exists in every man’s conscience.” (In God We Trust, ed. Norman Cousins, New York, Harper and Brothers, 1958, p. 1.)
And so today, I sound the same words of warning as Paul the Apostle of old: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3–4.)
I leave you my witness that there is a consistency in the laws of God that will not change. When we conform our lives to his laws we will find a rewarding joy, a fulfillment, and a peace as we live here on earth. When we would pervert or change his laws or disregard them, we must stand the judgments of God, and as surely as that occurs, misery, sorrow, and heartache will be the result.
Let us catch the spirit of the Psalmist who wrote, “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” (Ps. 24:1.)
May God grant that we may have the courage to stand up and be counted for that which we know to be right, I humbly pray in the name of Jesus Christ. Amen.

Preserving the Heart’s Mighty Change
In 1980 we moved as a family across the street from the hospital where I trained and worked. I worked every day, including Sundays. If I finished my Sunday work by 2:00 p.m., I could join my wife and daughter and drive to church for meetings that began at 2:30.
One Sunday late in my first year of training, I knew that I would likely finish by 2:00. I realized, however, that if I stayed in the hospital just a little longer, my wife and daughter would depart without me. I could then walk home and take a needed nap. I regret to say that I did just that. I waited until 2:15, walked home slowly, and lay down on the couch, hoping to nap. But I could not fall asleep. I was disturbed and concerned. I had always loved going to church. I wondered why on this day the fire of testimony and the zeal that I had previously felt were missing.
I did not have to think long. Because of my schedule, I had become casual with my prayers and scripture study. I would get up one morning, say my prayers, and go to work. Often day blended into night and into day again before I would return home late the following evening. I would then be so tired that I would fall asleep before saying a prayer or reading the scriptures. The next morning the process began again. …
I got off the couch, got on my knees, and pleaded with God for forgiveness. I promised my Heavenly Father that I would change. The next day I brought a Book of Mormon to the hospital. On my to-do list that day, and every day since, were two items: praying at least morning and evening and reading in the scriptures. Sometimes midnight would come, and I would have to quickly find a private place to pray. Some days my scripture study was brief. I also promised Heavenly Father that I would always try to get to church, even if I missed part of the meeting. Over the course of a few weeks, the zeal returned and the fire of testimony burned fiercely again. I promised to never again fall into the spiritual death trap of being casual about these seemingly small actions and thereby jeopardizing things of an eternal nature, regardless of circumstances.

In summer 2017, the Page family participated in the British Pageant at the Preston, England Temple.
Preparations began early in January, with applications to be made, auditions to attend, and accommodations to organise. We were very excited to receive our phone call from Peter Trebilcock (the pageant director at the time). He told us that we had been accepted into the family cast. We were then set apart by our bishop, who said our children were the youngest he had ever set apart for a calling!
Our time at the British Pageant was very busy, with long days of rehearsing, many late nights, and makeshift meals. But it was wonderful— we made some new friends, grew through the expertise of all the directors and had many spiritual experiences and opportunities to give testimony.
One of the highlights was a visit from President M. Russell Ballard, an Apostle. My husband, Matthew, who was working on the security team, had the privilege of ferrying President Ballard around the site in a golf cart! We also had visits from President and Sister Kieron, and President and Sister McReynolds of the Manchester England Mission.
At the end of the performance each night, it was our privilege to speak with our visitors about their experience at the pageant. Many were not members of our Church, while others had not attended for a very long time. There were many positive stories of people feeling the Holy Ghost, as well as compliments as to the quality of the event.
The British Pageant is a truly worthwhile experience, and we wholeheartedly recommend getting involved!