Gospel Story Finder

“Mother, may I have some wax paper!” Luis called as he ran onto the sunny patio. “I want to write a magic message to Pepe.”
“A magic message?” Mother questioned. She snipped another bright hibiscus before she stepped into the cool house.
“Yes, I’ll show you.” Luis placed a sheet of blank paper on the kitchen table. “A sheet of wax paper goes on top of the paper,” he explained.
In neat letters Luis printed on the wax paper.
Dear Pepe,
Please come over.
Aunt Marian gave me a …
Worry clouded his brown eyes. Luis looked up.
“P-a-r-r-o-t,” Mother spelled for him.
Luis repeated the letters as he wrote. Then he carefully added his name to the bottom of the message.
“I don’t need the wax paper anymore,” Luis announced as he dropped it into the wastebasket. The paper still looked blank.
“May I go over to Pepe’s and give him my message?” he asked.
“Of course, Luis,” Mother smiled, “but there’s nothing on your paper. How can Pepe read your message?”
“It’s magic,” Luis replied.
Chuckling to himself, Luis scurried out the door, pausing a moment by the gnarled olive tree to examine a large cage. Then he hurried on to Pepe’s house.
Soon Luis was back, flushed with excitement and waving another blank sheet of paper.
“I taught Pepe how to write a magic message,” Luis bubbled. “Here’s his answer.”
Mother set the white bowl filled with hibiscus blossoms on the table and looked at the blank paper. Luis took a pencil and began covering the sheet of paper with black marks. Soon the sheet was all black except where Pepe had written over wax paper. Those spots remained white.
Luis read:
Dear Luis,
I can come. What did you name your parrot?
Pepe
From the patio door a timid voice called, “Luis, have you read my magic answer?”
“Yes!” Luis called.
Pepe beamed.
“My parrot’s name is Geronimo,” Luis confided.
And together the two friends ran across the patio to the cage by the olive tree.

Elder Neil L. Andersen and his wife, Kathy, visited the Democratic Republic of the Congo in Africa. They had a Church meeting outside under tents. Around the tents was a big fence. Elder Andersen could see children watching them from the other side of the fence. Kathy asked him, “Neil, do you think you might want to invite the children to come in?” Elder Andersen walked up to the man at the microphone. He asked the man to invite the children to come in and join them.
The children came running! They were all smiling and excited to be a part of the meeting.

For me, that’s my dad. He has a December birthday. He passed away just after Christmas nearly 18 years ago.
My dad always had a job that required travel.
He traveled by airplane at a time before headphones or earbuds. There was no screen in the back of the seat in front of him. No online entertainment. No mobile phone, tablet, or laptop computer.
Back then, to pass the time while you traveled, you had three choices: sleeping; reading a book, magazine, or newspaper; or talking to the person sitting next to you.
My dad always chose the third.
He came home from every trip with a story about his seatmate. His or her life story!
I don’t know how much my dad gave up about himself. But he had an uncanny ability, a listener’s gift. People felt comfortable with him. Comfortable enough to share their personal stories—heartaches and triumphs and everything in between.
And because my dad was ever an optimist, a true disciple of Jesus Christ, I know people left their flights known, heard, loved, happy, and a little more optimistic than when they boarded.

The woodland was under a heavy shroud of cloud cover that weekend. Rain filtered through the air, and the cameramen waited patiently to expose their film. It rained, and they prayed. And it rained some more. If the filmmakers were unable to complete filming in that one week during the spring of 1975, the project would have to wait a year until the surroundings were right again. The season would soon change, and to add to the problems, the lead actor had to leave the following Friday. On Monday morning the crew awoke before dawn and began to set up all their equipment, thinking somehow they could compensate for the weather. But suddenly it stopped raining. When the sun came up, they beheld the loveliest mist they had ever seen. The tall, wet grasses sparkled, and the birds burst forth in song, and they knew they had been blessed with a beauty they could never have produced themselves.
That morning the Brigham Young University Department of Film Production began filming scenes for the First Vision. Stewart Petersen, who played the Prophet Joseph, walked through those tall grasses with thoughts of that other “beautiful, clear day, early in the spring of eighteen hundred and twenty” (JS—H 1:14) when Joseph Smith humbly prayed for an answer to his question, “Which of all the churches should I join?”
The First Vision is a historical film commissioned by the Church for release as a teaching aid and missionary tool. The script follows Joseph Smith’s own account of the spring of 1820 in Palmyra, New York, when, after reading and pondering James 1:5, he decided to ask of God which church was true.
The singular beauty of that first morning was followed by a week of busy filming. By Thursday renewed bad weather set in—more clouds and more rain. By the end of the day there was still one important scene that needed to be put on film—and that scene had to be filmed in bright sunlight. It was the scene where Joseph runs toward his home on a bright sunny day. So Friday morning they set up an 18-foot scaffold for their cameras in the center of the field that lay between the grove and Joseph’s home. They offered another special prayer and waited. After what seemed like hours the clouds parted. The cameras rolled. Just before the scene ended, the clouds closed in again, and darkness prevailed. “That’s all we got,” said David Jacobs, producer-director, “but that was all we needed—it’s the scene that opens the film.”
In Joseph’s own account of the First Vision he tells of entering the grove and kneeling to supplicate the Lord. Suddenly he felt a literal darkness—“some power which entirely overcame me … the power of some actual being from the unseen world.” (JS—H 1:15–16.) How to handle the feeling of such an evil influence was hard to conceptualize and then transfer onto film. On the plane to New York the week before, David Jacobs had been studying some research material on a recently discovered account of the vision written by Joseph.
A couple of sentences jumped out at him as he read: Joseph said, “I heard a noise behind me like some one walking toward me. I strove again to pray, but could not; the noise of walking seemed to draw nearer. I sprang upon my feet and looked around, but saw no person or thing that was calculated to produce the noise of walking.” (As quoted in Dean Jesse, “Early Accounts of the First Vision,” BYU Studies, Spring 1969, p. 284.) “I knew instantly,” Dave said, “that this was how I wanted to get into the darkness scene. It was dramatic. It was true.”
But the most difficult scene was that portraying the Father and the Son. Whether to even show the divine vision was a major decision because of its sacred nature. Then one of the General Authorities mentioned to Jesse Stay (director of the Department of Film Production) that he felt that one of the most important messages of the First Vision was the fact that the Father and the Son were separate and distinct beings—contrary to the universal approach of the three-in-one Godhead. The decision was made: the Father and the Son are represented in the film.
Making a Church film such as the First Vision is different from any other filmmaking. Each of the workers involved—sound men, cameramen, actors, director, costume and makeup crew—all are devotedly intent on its success for unique and unselfish reasons. They know of the potential missionary impact and they know of the testimonies it could strengthen if the job is done right. Brother Jacobs said, “They’d laugh at me in ‘the industry’ for saying it, but I believe if a person is moved spiritually by the film, it’s because the Lord has blessed our efforts.”

Abraham Kwaku Fokuo joined the Church in August 1985, when his oldest daughter, Alison, was 14 years old. He had traveled to Washington D.C. in the U.S., to do his master’s program. He had finished his masters and was working on a PHD in seminar at Wesley Seminary to become a Methodist minister. One day he was in his apartment filling out forms for a promised scholarship when he heard a knock at the door. He peeked through the hole and saw two young white men. He opened the door, and the two young men greeted him. He started being taught and then was baptized. Alison said, “Like Father Lehi, he realized that the fruits were desirable to taste, and he wanted his family members to enjoy the same, so he abandoned his studies and came back to Ghana”.
When he came to Ghana, his closest friends, family and even his mother thought he was going insane. They asked, “Why would you abandon your studies and come back to Ghana simply because you have met the Church?” He explained that he was taught the gospel of Jesus Christ and he wanted everyone to join. They didn’t understand and many spoke ill about him.
The family lived in Mankessim, in the central region about 1 ½ hour’s drive from Cape Coast. Alison said, “Later we moved to Yamoransa because my daddy had learned that the Church was there, and our family could go to church every Sunday.” The family stayed there for 1 year and Abraham got a job teaching geography at Adisadal College, a secondary school in Cape Coast.
While there, the Abura Branch was formed, and he was made the branch president. The children were all baptized in a river in Mankessim. His next idea was to get his mother and siblings to join the Church. He left Cape Coast and moved to Assin Fosu which is on the Cape Coast Kumasi Highway and is closer to their hometown. “My father went to his hometown almost every day trying to teach them. He wanted them to join so badly,” she said and added “at first, things didn’t go so well. They were heavily involved in their churches. His brothers were in the choir and without them the church would not be as nice. His mother was the treasurer of the women’s group.”
He would fast almost every week for his family. Eventually, his mother, then brothers, then aunts joined the church until about 95 percent of all his family members were part of the Church.
His next goal was to set up an orphanage and school. He adopted 78 of the children and about 40 of them went on missions. Alison and her sisters also served missions.
Alison has a strong admiration for her father. “He is very generous, honest, forgiving and spiritual”, she says, “He was a district president while he served as a parliamentarian. He would drive 4-5 hours each weekend so that he could be back for church”.
She also relates this story about her father:
“One time when I was at home, a man came to the door asking for my father. He was not around. The man gave me an envelope and asked me to give it to him. I thought it was a letter, so I took it and put it under his pillow, which is what we always did with anything that came for him. When he got home and found that envelope, he was very upset, and I heard him screaming from the bedroom. He said, ‘Who put this under my pillow?’
“I told him I had done it. He said, ‘You are my first born and I would expect you to know better’.
“I did not understand what I had done. He said, ‘Take this and give it back to the owner, he is not going to take care of me and my family’.”
“I still did not understand and asked him to explain. He told me it contains money. The man had a problem with his land and my father was trying to help him. The following morning the man came and asked me if I had given my father the money. I told him that if he had told me yesterday that it was a bribe he wanted to give to my father I would have warned him against doing that. I told him that my father was very angry and did not ever want him to enter his office again. If he was the rightful owner of the land, my father would help him without accepting money.”
“When it was time for me to go back to the town where I taught. I asked him if I could use one of his office cars to take me there since he was the district chief executive. He said, ‘the cars at my office are not for family use, they are government cars. I will help you pay for a taxi if you don’t have enough money.’”
Alison shared more thing about her father. “Because he would not be dishonest, some people wanted him out of office. One morning we woke up and there was a can of petrol in front of our house with matches on it. A week later a guy came on his knees apologizing. He said he was hired to burn our house. He had come one night, and it looked like our whole house was sparkling and it scared him, so he ran away. I believe it was an angel of the Lord that stopped him from burning our house down.”
In October 2019, Abraham returned to the United States. One Sunday, he was teaching a lesson at church. There was a man in the class that got up and went out. Unknown to Abraham, this man was a doctor and had called an ambulance. He recognized that Abraham was exhibiting signs of a stroke. The family is so grateful their father went to church that day and that the doctor was there too. Even though he is currently down with a stroke and uses a wheelchair, he still sees himself as blessed and he’s forever grateful to Heavenly Father.
Many people joined The Church of Jesus Christ of Latter-day Saints because of Abraham Kwaku Fokuo. His legacy runs deep within the Church and in the communities in which he has lived.

When I was a young lawyer in the San Francisco Bay Area, our firm did some legal work for the company that produced the Charlie Brown holiday TV specials. I became a fan of Charles Schulz and his creation—Peanuts, with Charlie Brown, Lucy, Snoopy, and other wonderful characters.
One of my favorite comic strips involved Lucy. As I remember it, Charlie Brown’s baseball team was in an important game—Lucy was playing right field, and a high fly ball was hit to her. The bases were loaded, and it was the last of the ninth inning. If Lucy caught the ball, her team would win. If Lucy dropped the ball, the other team would win.
As could happen only in a comic strip, the entire team surrounded Lucy as the ball came down. Lucy was thinking, “If I catch the ball, I will be the hero; if I don’t, I will be the goat.”
The ball came down, and as her teammates eagerly looked on, Lucy dropped the ball. Charlie Brown threw his glove to the ground in disgust. Lucy then looked at her teammates, put her hands on her hips, and said, “How do you expect me to catch the ball when I am worried about our country’s foreign policy?”
This was one of many fly balls Lucy dropped through the years, and she had a new excuse each time. While always humorous, Lucy’s excuses were rationalizations; they were untrue reasons for her failure to catch the ball.

The year I turned eleven, I went on a three-day camping trip with my friend Don, my older brother, and my dad. And Bear. Bear is our black and white Border collie. He loves to run and chase outdoors.
We had a great time on that trip with Bear. We camped on a big cattle ranch among a lot of sagebrush and lava rock, and near a good fishing creek.
My brother, Nick, and I took Bear down to the creek every day. Bear loves to play in the water. He must think he’s fishing, but he sure doesn’t fish like the rest of us. He puts his left paw in the water and splashes all over the place. He also snaps at the water with his mouth. He makes such a commotion in the water that I’m sure that all the fish are soon at least ten miles downstream.
The last morning we were there, my brother and I left Bear at camp so we could do some real fishing at the creek. Don and Dad stayed in camp to clean up after breakfast.
After a little while Don came down to the creek. “Hey, Mike,” he said. “Your dog is dead.”
“He is not!”
“Well, he’s nearly dead. A rattlesnake bit him.”
My brother and I ran for camp as fast as we could. Don ran after us.
Sure enough, by the time we got to camp, Bear was lying real still by Dad’s tent. Dad had killed the rattlesnake, but there didn’t seem to be much he could do for Bear.
Bear had been bitten twice on the nose. It was red and swollen, and he was barely breathing.
I started to cry. I didn’t know what to do. My brother started to cry, too, but he knew what to do. “Dad, can we say a prayer for Bear?”
My Dad nodded. “Bear is a very sick dog,” he said. “You can say a prayer for Bear, but are you willing to accept it if he doesn’t live?”
“Yes,” my brother said. I could only nod.
All four of us gathered in a semicircle around Bear. Dad looked over at my big brother. “Nick,” he said. “I would like you to say the prayer because you have so much faith.”
I don’t remember what my brother said in his prayer, but I remember how I felt standing there with my head bowed.
When the prayer was over, Bear got up. He walked around a little, and then he ran. He seemed happy to be alive.
I was happy! I was so happy that I kept hugging Bear over and over. My big brother just stood there and cried some more. I didn’t understand then why he was crying when we were all so happy. I did understand one thing though—I knew that my brother had a lot of faith in prayer. And so did I.

Family history has helped the Shamolas become more united.
Working together, Brother and Sister Shamola helped their children create FamilySearch accounts as part of a family home evening activity. As they do family history activities together, the Shamola family says they feel closer. The children look forward to participating.
“It is very important to learn about family history because it will help our children and other generations come to know where they came from,” says Sister Shamola.

A Church history story illustrates the difference.
A small six-year-old boy wandered away from his handcart company during a storm and was lost. When the storm subsided, Robert and Ann Parker realized their boy was missing and began searching. For two days an organized search was unsuccessful. The decision was made that the company must move on because of the approaching winter.
A pioneer journal records the following:
“Ann Parker pinned a bright [red] shawl about the thin shoulders of her husband and sent him back alone on the trail to search again for their child. If he found him dead he was to wrap him in the shawl; if alive, the shawl would be a flag to signal her. Ann and her children took up their load and struggled on with the company, while Robert retraced the miles of … trail, calling, and searching and praying for his helpless little son.”
One suspects that he did not just casually look behind a few trees or leisurely walk along the trail, but that he vigorously investigated every thicket, every clump of trees and gully or wash.
“At last he reached a … trading station where he learned that his child had been found and cared for by a woodsman and his wife. [The boy] had been ill from exposure and fright. [But] God had heard the prayers of his people.
“Out on the trail each night Ann and her children kept watch and, when, on the third night the rays of the setting sun caught the glimmer of a bright red shawl [above her husband’s head], the brave little mother sank in a pitiful heap in the sand. … [She] slept for the first time in six … days.”

I remember the story of one of our LDS chaplains, a man of great faith, devotion, and courage. For a year or more he had been in the central highlands of South Vietnam during the war there. …
He was not always a member of this Church. As a boy in the southern U.S. he grew up in a religious home where the Bible was read and where the family attended the little church of the community. He desired the gift of the Holy Ghost of which he had read in the scriptures but was told that it was not available. The desire never left him. He grew to manhood. He served in the U.S. Army. He searched but never found the thing he most wanted. Between military enlistments, he became a prison guard. While sitting in the gun tower of a California prison, he meditated on his own deficiencies and prayed to the Lord that he might receive the Holy Ghost and satisfy the hunger which he felt in his soul. That hunger had not been fully satisfied with sermons to which he had listened.
One day two young men knocked at his door. His wife invited them to return when her husband would be at home. These two young men taught that family by the Holy Spirit and they were baptized. I have heard this man testify to the effect that as he was taught by the power of the Holy Spirit, he was edified and rejoiced with those who taught him. Out of that marvelous beginning, with the gift of the Holy Ghost, came a shedding forth of light and truth that gave peace to the dying, comfort to the bereaved, blessings to the wounded, courage to the timid, and faith to those who had scoffed.1

The first Young Women camps in Mongolia were some of the most memorable experiences of my life. While serving a mission, my husband and I assisted the newly baptized leaders and young women. We had just one branch in Mongolia, and most of the people had been members less than one year. Acting as an adviser to the Young Women leaders, I knew camp would be a wonderful way for young women to recognize God’s love for them and appreciate His wonderful creations.
Quoting from my August 15, 1995, journal entry:
“Last week we went camping with the young women. It was fun … wet, but fun. It had rained the entire week before we left on Friday. That morning it was clear and warm, and we were excited to go. We got four small tents from the Boy Scouts here, and the girls brought two other tents. We had forty-three girls show up, seven leaders, and one other missionary couple.
“Overall, the camp was great. As soon as we pitched our tents, torrential rains came down on us. The Scout tents were less than ideal, and water drenched the heavy woolen blankets and clothes. We had to put 8–9 girls in 4-man tents. They didn’t seem to mind. They went hiking, picked baby strawberries by the handful, peeled potatoes in the creek … all in the rain. We didn’t hear a complaint.
“Friday night, we studied the Book of Mormon by candlelight. It was a great experience. The leaders led a discussion that would have gone on for hours if we hadn’t sent them to bed. They went to their wet tents and conducted testimony meetings. They loved every aspect of the evening. Everything is so new to these people. They have so few opportunities, and it is ever so rewarding to provide some worthwhile opportunities for them to learn and grow. I’m sure we have started a tradition of girls’ camp in Mongolia.”
The Church in Mongolia was in its infancy. They had no scriptures translated into Mongolian, no camp manual, nor even hymns in Mongolian. But for two days in the Mongolian steppe, they enjoyed God’s creations, studied the gospel together, became more united, and felt the Spirit as they shared their testimonies of their newfound religion.

Such a long absence seemed impossible now that I was home. Behind me was a year spent in Brazil as an exchange student. And here was Marcia, as pretty, smart, and fun to be with as ever. A year away at college had agreed with her, and I was glad we would have a few weeks together before she returned to BYU.
“What do you have in this suitcase?” Marcia grunted as we swung the enormous case onto my bed.
“Brazilian candy and a soda called Guarana. You’ll love it. Also, I brought some goiabada. I want to cook some Brazilian foods.”
“Are you telling me this thing is full of food?”
“Hardly. I’ve got tons of pictures, and some music, and …” I snapped the locks up, “presents for my friends!” I flipped the case open and began rummaging for Marcia’s gift.
“Jessica.” Something in Marcia’s voice startled me. Looking up I saw she was holding a Book of Mormon. “Where did you get this?”
I took the book gently from her hand and rubbed my thumb over the gold-embossed title. At the airport Marcia had remarked on the changes she saw in me. I was deeply tanned—a true first for my fair and freckled skin. My hairstyle and clothes had taken on a distinctly Brazilian quality, and I was having trouble completing sentences entirely in English. But the changes she hadn’t yet detected were lasting changes. I’d kept this information close to my heart, waiting for the right moment to share it with her. This was my biggest surprise.
“There’s something I haven’t told you,” I said, tears stinging my eyes. “I was baptized three weeks ago on July 10th.”
I was unprepared for her scream. She fell back on the bed and screamed a second time. She jumped up and, with tears streaming down her face, grabbed me. Hugging, laughing, and crying we spun together in circles.

On my first date with Nate, I was surprised to learn that he wasn’t a Latter-day Saint. He was very polite, but when I got home, I wasn’t sure if I would go on another date with him.
The next week, Nate called to see if I’d like to go out on New Year’s Eve. “I’m sorry, Nate,” I said. “That’s a Sunday night, and my family and I are watching a broadcast from the First Presidency.” I felt the spark of a prompting and added, “You are welcome to watch it with us if you’d like.” I was shocked when he said yes.
I felt the Spirit so strongly as the prophet encouraged us to set resolutions that would enable us to draw closer to Christ. Nate listened to every word. After he went home, I felt calm and peaceful. The next morning, he called me.
“I wanted to thank you for inviting me over last night,” he said. “All my friends were having a party, and I didn’t want to go because I knew there would be some bad stuff going on. I’m glad you invited me. I feel great.”
I felt the Spirit telling me that I had done the right thing. Being friendly helped Nate feel the blessings of righteous living. I know that God cares about all of us and that He will always enable us to choose the right.
Rachel H., Texas, USA

A young Latter-day Saint mother from Alaska, living in Russia temporarily, visited the home of a member family with two small sons. She learned that the children read and love the scriptures and hunger to know more. Then she attended the small branch and found that because the Church is so new there, they had no experience in teaching the children at church on Sunday.
She said, “Knowing what the children were missing, I had an overwhelming feeling that I should help.” And she added, “I felt I would be held accountable if I did not.” So she did. Not long after, she was called as the district Primary president to become an earthly ministering angel to these children.

As our youngest son, Clark, was approaching his 12th birthday, he and I were leaving the Church Administration Building when President Harold B. Lee approached and greeted us. I mentioned that Clark would soon be 12, whereupon President Lee turned to him and asked, “What happens to you when you turn 12?”

This was one of those times when a father prays that a son will be inspired to give a proper response. Clark, without hesitation, said to President Lee, “I will be ordained a deacon!”

The answer was the one President Lee had sought. He then counseled our son, “Remember, it is a great blessing to hold the priesthood.”

Since early childhood, Hal’s deepest dreams were to be married and form a family. He thought about his future children so often that he’d already given them the collective nickname “The Redheads,” imagining them with red hair like his mother’s.
This dream finally moved toward fruition during his service as a counselor in the Boston District presidency, a Church calling Hal had while he was pursuing his graduate work at Harvard University following his undergraduate studies at the University of Utah. As a doctoral student in the summer of 1960, Hal represented the district presidency at a single-adult devotional held at the Cathedral of the Pines in southwest New Hampshire, USA, a natural outdoor amphitheater of note in the region. At the event he saw a young woman in a red and white dress and was impressed by the pure goodness she radiated. He thought, “That’s the best person I’ve ever seen. If I could be with her for the rest of my life, I could be every good thing I ever wanted to be.”
The young woman was Kathleen Johnson from Palo Alto, California, USA, who hadn’t intended to be in New England that summer but, at the insistence of her friend, had attended summer school with her at Harvard. Following that outdoor devotional, Hal arranged to meet Kathy at church one Sunday and was happy to hear she enjoyed playing tennis. Hal had been playing tennis several times a week with a college friend and was a good natural athlete, so he assumed a game of tennis would be an ideal first date and a way for him to make a terrific impression. What Kathleen didn’t tell him was that she had been the captain of her high school tennis team! “She cleaned me out,” Hal still grumbles about the match. This was the first of his future wife’s remarkable examples of living humbly and then helping her husband to do so.
Following their marriage and Hal’s eventual appointment to the faculty of the business school at Stanford University, late one night in December 1970, just a few months before Hal was released as the bishop of the student ward in Palo Alto, Kathy asked a question seemingly out of the blue. As Hal climbed into bed after a demanding day, she leaned over and asked, “Are you sure you’re doing what you ought to be doing with your career?”
Her question caught him by surprise. Everything in their life seemed perfect. The future seemed bright and clear, even down to the Eyring dream home that Hal had recently outlined in his journal. It would include such niceties as “a room for projects, large enough and rough enough to work on and store a kayak,” along with “at least five electrical outlets by the kitchen table” and “a shed or bathhouse retreat for writing.”
“What do you mean?” Hal asked his wife.
“Couldn’t you do studies for Neal Maxwell?” she suggested, referring to the Church’s new Commissioner of Education. At this, Hal was truly dumbfounded. He had only met Neal A. Maxwell once, and he knew that Kathleen had never met him at all. He tried to describe to her why such a career shift would not be a good fit for him, yet she insisted he at least pray over the matter. This he did immediately, dropping to kneel by the bed and offering a short prayer. When no answer came, Hal felt the matter decided and soon went to sleep.
The following morning, however, Hal received two distinct spiritual impressions that would forever alter the course of his career and his life. He captured both in his journal. First, “Don’t use your human judgment to eliminate opportunities presented to you: pray about them all with an open mind.” And second, “Do the tasks you are assigned in the Church and your profession as well as you can; they are preparation.”
The first impression came as something of a rebuke that Hal would forever thereafter live by. After having previously rejected three different job offers without praying over them, into his mind came the words, “Don’t you ever make that mistake again. You don’t know which end is up in your career.”
With this spiritual direction fresh in his mind, Hal was prepared when less than three weeks later, Commissioner Maxwell called to schedule a meeting with him in Salt Lake City. Brother Maxwell got right to the point. “I’d like to ask you to be the president of Ricks College,” he said. Hal replied that he would have to pray about it. He did and the terse answer he received was, “It’s my school.” The rest, as they say, is history. His service in the Church since then has been as exemplary as it has been conspicuous, moving on to serve as Deputy Commissioner of Education and then Commissioner (twice), followed by calls to the Presiding Bishopric, the Quorum of the Seventy, the Quorum of the Twelve Apostles, and as a counselor to three Presidents of the Church.
Photograph with President Hinckley from Deseret News
But in a very real sense to Hal, no calling in the Church was more important for him than another: “The pressures at every stage of life can tempt us to reject or neglect calls to serve the Savior,” President Eyring has taught. “Some of those calls may seem unimportant, but my life, and my family, was changed for the better by my accepting a call to teach a deacons quorum. I felt the love of those deacons for the Savior and His love for them.”2

Zoe took a bite of her cookie. “Yummm.”
“These are just like Grandma’s famous cookies,” Zoe’s older brother Zach said. “She made the best cookies ever!”
Dad’s parents had died before Zoe was born. Her older brothers and sisters and cousins talked about Grandma and Grandpa all the time.
“Your grandma was a great cook,” Dad said as he picked up another cookie. “I miss those dinners she and Grandpa had every Sunday. They always invited the whole family.”
What would it have been like to know Grandma and Grandpa? Zoe wondered.
Zoe listened to her family tell more stories about her grandparents. She loved hearing about them, but she felt a little left out too. She didn’t have any memories to share.
A few days later she was at her older cousin Lily’s house. On Lily’s bed was a cloth doll.
“She’s so pretty!” Zoe said. She softly touched the doll’s dress.
“Grandma gave her to me,” Lily said. “She always did nice things like that. I really miss her.”
“I miss her too,” Zoe said. Then she frowned. How could she miss someone she’d never met?
Over the next week Zoe kept thinking about her grandparents. Every time someone talked about them, she felt an empty place in her heart.
“I never even met Grandma and Grandpa,” Zoe told Dad one night. “Why am I so sad that they’re gone?”
Dad smiled. He let out a soft sigh. “Your grandparents loved their family more than anything.” His voice got kind of scratchy. “I know that didn’t change after they died. They love you very much. And they’re cheering for you as you grow up.”
Dad snapped his fingers. “Hey, I have an idea. Maybe we should have a special family lesson to help you get to know your grandparents better.”
“That sounds nice,” Zoe said.
Dad smiled again. “You can learn all sorts of fun things, like how Grandma used to write silly songs for her grandchildren.”
Zoe wished she had a song written by her grandma.
The next night, the family gathered to share more favorite stories about Grandma and Grandpa. They even shared some of the silly songs Grandma wrote!
At the end of the lesson, Mom turned to Zoe. “I know you’ve been thinking a lot about your grandparents,” she said. “Someday you’ll get to meet them. Until then, Dad and I thought this might help you feel closer to them.” Dad handed Zoe a picture of Grandma and Grandpa.
Zoe felt happy as she looked at the picture of her grandparents. Someday she would finally get to meet them!

Need an idea for a Super Saturday activity? How about trying what the seminary students in the Thatcher Arizona Stake did? They had notified stake members that they would be coming. Then they spent the morning collecting donations of food and clothing for the homeless and needy.
All in all, the 300 young people who participated collected, sorted, and delivered several tons of usable clothing and bedding, and a ton and a half of food—enough to provide 4,000 meals.
“It made us feel so good inside to know we were doing something to help so many people!” said one of the participants. “It was really neat to see such well-organized chaos,” added another.

One morning my wife said to me, “Hans, I dreamed something very strange last night. Two young men told us about a different church, and we joined it. What do you think about that?” she asked hesitantly. We agreed that the dream didn’t seem to have any meaning because we would never want to leave our own church.
The dream had long been forgotten when, nearly a year later, my wife greeted me after work with the news that “two young men were here today to tell me about their church.” I saw a trace of worry in her face. “But we are going to stay with our church,” I responded confidently. “Well,” she said, “they want to come back to talk with you.” I was not happy with the prospect.
A few days later, I opened the door to see two fine-looking young men. They introduced themselves as missionaries for The Church of Jesus Christ of Latter-day Saints. In the conversation that followed, they asked, “Do you believe that the church of Jesus Christ is on the earth today?” My wife and I had already considered this question while studying the Bible. We concluded that if there were a true church, it would have to have all the doctrines Jesus taught. The churches we knew, including our own, were not complete. “If it exists,” I said, “it must have all the things Jesus taught. But it does not exist.”
A few days later, as I was sitting with my wife, she asked, “Hans, can you still remember my dream?”
“What dream?” I wondered.
“The one I had about the two young men who visited us. They told us about their church and we joined it. Remember?”
Memory of the forgotten dream came back. Joyfully we realized that the dream was a revelation of what was to come, and its memory a confirmation of our testimonies. It was a dream that had come true.

One message of this parable is that God expects us to magnify the abilities we have been given, but He does not want us to compare our abilities to those of others. Consider this insight provided by the 18th-century Hasidic scholar Zusya of Anipol. Zusya was a renowned teacher who began to fear as he approached death. His disciples asked, “Master, why do you tremble? You’ve lived a good life; surely God will grant you a great reward.”

Zusya said: “If God says to me, ‘Zusya, why were you not another Moses?’ I will say, ‘Because you didn’t give me the greatness of soul that you gave Moses.’ And if I stand before God and He says, ‘Zusya, why were you not another Solomon?’ I will say, ‘Because you didn’t give me the wisdom of Solomon.’ But, alas, what will I say if I stand before my Maker and He says, ‘Zusya, why were you not Zusya? Why were you not the man I gave you the capacity to be?’ Ah, that is why I tremble.”