Gospel Story Finder

My Aunt Debbie has always been one of my best friends. On my special birthday, when I turned 8, I was baptized. After my baptism, we had a great party and my family and friends came over. It was a big celebration! My Aunt Debbie and her family haven’t come to church for a long time, but I invited her to my baptism and party anyway, and they came.
At my party, I had two birthday cakes. One came from a bakery, but the other one was homemade and it was extra special. It had pure white frosting, and on the top was Captain Moroni. He is one of my favorites, and Mom knows I like him.
When we were serving Aunt Debbie her slice of cake, she asked for a piece of my Captain Moroni cake. I told her that if she ate a slice of that cake, she would have to promise to go to church with me on Sunday and sit beside me. She said, “Brian, I promise!” My branch president was sitting beside her, and he said, “I heard that!” Everyone laughed. I was so happy because I love Aunt Debbie, and I know she loves Heavenly Father. I want her to be happy, too.
My mom told me later that I am the best missionary in our family. My dad said that I am a good example, just like Captain Moroni. I hope I can always follow the Savior like he did.
I know that Heavenly Father has blessed my family and my branch. Since my birthday, Aunt Debbie and her family have been coming to church. As a matter of fact, Aunt Debbie is now my Primary teacher and everyone in her class loves her. I’m so glad she comes to church now and that we can all learn together how to follow Jesus Christ.

I always wanted to have a testimony of the Book of Mormon. I knew my parents had testimonies because they had read the book and prayed about it. Having never read all of the Book of Mormon, I couldn’t say the same.
I had started attending church when I was small. My faith grew, and I was baptized as an adolescent. I had read several parts of the Book of Mormon that contained beautiful and interesting things, and I had heard the testimonies of my parents and others who said the book was true. But I knew I needed to obtain my own testimony.
In seminary, I set a goal to pay attention to what I was being taught and to spend more time studying the scriptures. During my last year in seminary, we read the Book of Mormon. I started to pray more, to read more, and to pay closer attention. I took careful notes in my seminary notebook.
Eventually, there came into my heart the simple but profound witness of the Holy Ghost that the Book of Mormon is true. I felt in my heart that this knowledge was something precious.

It all started in 1988 when three young women from the Jacana Ward in Sao Paulo, Brazil, felt a strong desire to visit the elderly ladies who live in a nursing home near the chapel.
The initial idea turned into a continuous service project called “Adopt a Grandma” and other young women from the ward soon began to participate. Later on, more young people from two other wards were also involved. Now, there are nonmembers who help with the project.
These youth have learned what it means to have the pure love of Christ. The elderly women in the rest home have different backgrounds and histories. Some don’t even know their parents or when or where they were born.
One of these is Sebastiana Maria Catarina de Jesus; a talkative, cheerful lady who appears quite small in her wheelchair. She does not know her age, and has no relatives nor visitors. She has become a different woman since these loving and giving young people began visiting her. Catarina now feels that she has a family. She loves to spend time with these youth who are her new family.
Flora Esperanca Galassi is seventy-nine years old and becomes emotional at the mention of her family. A surprise birthday party was given to Flora, who is touched as she remembers this precious day in her life. She embraces the young people warmly because they are everything she has in life.
Virginia Fernandes, who looks about seventy-five years old, also does not know when she was born. She walks around the nursing home with difficulty and does not hear very well, but her countenance reflects joy in being close to her newly made friends.
They speak words of support and are always willing to help the elderly ladies, whose simple needs are easily met: a towel to Catarina, clothing to Flora or a cake to Virginia. These young people know that they are attending to the needs of a part of the Good Shepherd’s flock. They freely give of their love, affection, and kindness, which is just as freely returned.

Over 100 years ago, in the Samoan Islands of the Pacific Ocean, a young man named Tom Fanene was an important help during a life-and-death situation for members of The Church of Jesus Christ of Latter-day Saints.
Tom lived in a village called Sauniatu, which had been founded by Latter-day Saints in the area as a place for them to gather and make a community. Just like Saints of God in other times and places, they experienced trials as well as miracles as they worked to build God’s kingdom together. One trial came in 1918, when an influenza pandemic reached the village.
As soon as the illness arrived, it was devastating, and it spread quickly. Nearly every one of the roughly 400 villagers was bedridden because of it. Only a couple of them were well enough to get around: an older man and 12-year-old Tom.
During the 1918 influenza epidemic, Tom exercised faith as he worked hard to care for the people of the village. “Every morning I went from house to house to feed and clean the people and to find out who had died,” he said.
He fetched buckets of water from a spring and brought water to every house. He climbed coconut trees, picked coconuts, husked them, and opened them to collect the juice to bring it to the sick. He also killed all of the chickens in the village to make soup for each family.
The 12-year-old Tom Fanene helped nurse his village to health during a pandemic.
Illustration by James Madsen
During this pandemic, around one-fourth of all of the people in Samoa died of influenza. Some of the people in Tom’s village died as well. Tom helped dig graves and bury more than 20 of them, including his own father, Elisala.
But thanks to Tom’s hard work and loving care, many people in his village survived. He made a big difference to those people and to the building up of the Lord’s kingdom in Samoa. He was “laying the foundation of a great work.”
The 1918 influenza pandemic hit them hard. But Tom helped many to survive. Children went back to school, and villagers again formed the Sauniatu Branch Band (above).

To Augusto A. Lim, the message being presented by two young missionaries from the United States seemed to confirm principles he already knew were true. A young lawyer and a Christian, Augusto noted that doctrines such as continuing revelation were “things that even when I was in high school and college, I believed in.”1
After several months, Augusto agreed to attend Sunday services and took the challenge to read and pray about the Book of Mormon. “I began to read the Book of Mormon seriously in the same spirit that Moroni advised us [to have]. When I did that with the desire to know if it’s true—after a few lines—I was gaining a testimony,” he recalled.2
In October of 1964, Augusto Lim was baptized and became a pioneer of The Church of Jesus Christ of Latter-day Saints in the Philippines, with his wife and family joining shortly. Today, after decades of faithful service in the Church—which included a call in 1992 to serve as a General Authority, the first Filipino to serve in that position—Brother Lim reflects the faith and dedication of hundreds of thousands of Latter-day Saints living in the “Pearl of the Orient.”
The work progressed to the point where the Philippines Mission was organized by 1967. By the end of that year, there were 3,193 members in the mission, 631 of whom had been converted that year. By 1973 the Church in the Philippines had expanded to almost 13,000 members. On May 20, 1973, the Manila Philippines Stake was created, with Augusto A. Lim as president. In 1974 the mission was divided, creating the Philippines Manila Mission and the Philippines Cebu City Mission.

Thank you for publishing such a wonderful magazine. It has changed my life. I am not a member of the Church because my parents won’t allow me to be baptized. But my best friend sent me a subscription, and when I read the first issue I realized how much was missing in my life. When I told my parents I wanted to attend church, they told me I wasn’t old enough to make such decisions (at the time I was 13). This fall I hope to attend early-morning seminary and to attend church regularly. Without the New Era, I doubt I would have had the courage to find the truth.
Becky TeaterMansfield, Texas

An evening of sharing that emphasized the similarities in people and helped to create a better understanding of the differences was sponsored by the Monument Park Third Ward, Salt Lake Foothill Stake, last November. Several weeks of planning and preparation resulted in a lively carnival and dance for 65 handicapped persons from the Salt Lake Work Activity Center.
The youth leaders of the priest and Laurel groups, Tom Green and Kay Nilson, visited the center to get acquainted with the adults and to gain some insight into what they could and could not do. After that, Tom and Kay reported to the ward Young Men-Young Women committee their observations and ideas. Then plans were made, committees were formed, and in addition, each Mutual class was given responsibility to plan and construct one carnival booth.
The night of the party, the cultural hall took on a festive, carnival atmosphere, with brightly colored, hand-lettered signs announcing the events. A long line soon formed at the bowling area, as everyone seemed to want to try his hand at knocking down the pins. The relay race consisted of participants, many of them in wheelchairs, throwing footballs through suspended hoops. Other events included a beanbag toss, fish pond, tennis ball toss, and a beauty parlor. Another popular booth was the hammer-and-nail drive where participants hammered a nail into a wooden plank. The highlight of the evening, however, was the dance. The young people earned the money to pay for a live band by making the desserts for an elders quorum party. Once the music started, everyone joined in the dancing, including those in wheelchairs, who were assisted by the young people.
A rewarding part of the evening was to see the excitement the handicapped persons exhibited when they won a prize, the pride they felt at being successful. Nancy Straider, the adviser from the center who accompanied them, said, “This has been such a wonderful experience for them! Some who are really reluctant to participate and who are usually afraid of strangers are getting involved tonight and having a great time.”
Each young person was assigned to be a special companion to one of the guests, and they really took the assignment seriously, seeing that their guests had an enjoyable time. By the time the last booth was taken down and the final cup of punch finished, all agreed it had been an evening of sharing that will be long remembered by those who participated.

The next speaker took his time getting to the podium. He was close to a hundred years old. He had been Grandma’s bishop when she was first married and was still her bishop when she sent her first son on a mission. Even now, everyone still called him Bishop Jensen.
“I loved Annie when she was a teenager,” he said hoarsely, his brown hands trembling. Then he chuckled. “Oh, she wasn’t my girlfriend, mind you. She had pluck. When it was haying time, she’d offer to help us and everyone else in the valley. And I remember the day she came racing over to our house on that chestnut horse. She wanted us to be the first to see the saddle she won at the rodeo.”
Grandma had won a saddle? I shook my head incredulously. Maybe old Bishop Jensen wasn’t remembering quite right.
I left the funeral feeling as if I had forgotten something. One sentence by the last speaker had caught me, as if Grandma were speaking to me. But now his words were gone from my mind. It’s no use anyway, I thought. There’s nothing I can do for Grandma now. I can never wipe away last Saturday at the corral.
“I never knew Grandma had a chestnut horse,” I said to Dad as we drove to the cemetery.
“I think I only heard her talk about that horse once,” he said.
“And the saddle?” I asked.
“That was news to me. With me being the youngest of seven boys, I guess she was tired of telling the same stories by the time I came along.”
Several horses were dozing against the pasture fence as we turned into the cemetery. A stylish palomino raised its head. It looked like the horse owned by that blonde down in Glenville.
“You better not let her beat you at the barrels,” Grandma had said.
There is something I can do for Grandma, I thought. I can beat the rodeo queen in the barrel racing competition.
I was next. Ginger knew it too. She kept prancing sideways and tugging on the reins.
“Easy, girl. Don’t get all worked up before we get out there.”
The afternoon was warm. Sweat was already seeping from under Ginger’s saddle blanket. The reins felt sticky in my fingers.
The crowd roared as last year’s rodeo queen zoomed out for her turn at the barrels. I could see her blonde braids streaming behind her. She zipped sleekly around the first barrel and bolted for the next.
This blonde and I were the last two barrel racers. The other competitors’ times had been mediocre, so I felt Ginger and I still had a chance.
The rodeo queen circled the second barrel without a hitch. Uneasily, I eyed the last barrel. Maybe she would tip it over and get disqualified.
I could see the girl and her horse lean together around the third barrel. It was too close. The barrel rocked wildly. But it didn’t go over. At least it might have knocked a couple of seconds off her time. The crowd thundered as she spurted toward the finish.
I’ll show them, I thought, as I positioned Ginger for a run into the arena. But I was scared.
I charged out. The flag dropped at the starting line as Ginger and I flashed past. I hadn’t thought of Grandma until that very second. Suddenly I had a feeling that beating this rodeo queen was not what Grandma had in mind.
Ginger’s black mane flew in my face as I reined her low around the right barrel. She veered around it smooth and tight—just like a pro. I didn’t feel as much like a pro. I was slightly off balance and bumpy as we raced down the arena to the far barrel. Ginger went a little wide on this barrel, but we were still on target.
Now for the last barrel. I was in her rhythm again, so my confidence rose. “Dig, Ginger, dig,” I whispered, leaning over her neck.
She flicked her ear back briefly. I felt the tremble before blastoff.
Then we were hurtling toward the last barrel. Too fast. I tried to check her, but we were already swerving steeply around the barrel. I was off balance, askew in my stirrups. Ginger was sliding. Too far. We were falling. In slow motion, we were crashing into the barrel. Grandma’s sad gray eyes flashed before me. “You can do it,” she was saying.
“I’m sorry, Grandma. I thought I could beat her.”
I was falling.
“I was never too good with words,” said Grandma. “But you are.”
“No, my words hurt you.”
Falling. Falling.
“It’s okay,” whispered Grandma. “I know you can write it.”
“Write what?” I muttered.
Then I hit the barrel.
When I came to, I was deep in rodeo arena dirt, and Ginger’s hot breath was in my face. But I knew what I needed to do.
A cowboy was leaning over me. “Write what?” he said.
“Did I say something?” I asked.
“You keep saying you need to write something.”
I rolled to my feet. “That’s right. I do need to write it.”
“You all right?” he asked.
“I’m just fine.”
I started by interviewing Grandma’s seven sons. They each gave me a different view of Grandma’s life.
“Mom was the only widow I knew who could get seven kids ready for church and still be five minutes early,” said Uncle Orvil.
“Mom would feed every hobo who’d come along the tracks,” said Uncle Russ. “I was scared of them and would hide behind her skirts. But she wasn’t scared. She’d just put them to work chopping wood.”
“I remember Mom telling me that she wanted to be Annie Oakley when she was little,” said Uncle Rolfe, “so she took her stick horse and ran away. She was gone for most of the day. Half the county was looking for her. They finally found her fast asleep in a pasture full of unbroken mustangs.”
“Long before anyone had heard of family home evening, Mom had what she called family time once a week,” said Uncle Matt. “There was no getting around it. We had to be there.”
None of my uncles knew much about the chestnut horse or the rodeo saddle.
“Mom kept pretty silent on some things,” said Sid, my oldest uncle. “All I know is that she didn’t have that horse very long.”
He motioned to several boxes of scrapbooks and letters. “But you might find something there. You’re welcome to take them home with you.”
Digging through the scrapbooks, I finally found a small picture of Grandma on her chestnut horse. “Me and Flash, 1930” was scrawled on the back. I was surprised how much Grandma looked like me sitting on that horse. Straight brown hair and freckles.
When my great-uncle Al came to town, I asked him, “Do you know any other stories about Grandma besides the ones you told at the funeral?”
“Oh, I’m chock-full of tales about my sister,” he said. “I remember her first date with your Grandpa.”
Date? It had never occurred to me that someone would actually remember Grandma going on a date.
“To be honest, I remember her second date better. It was almost the last. Her first date was kind of normal. She came home with this goofy smile on her face and walked past me like I didn’t exist. But on her second date, she came home scratching like a hen in the barnyard. I thought she must have fleas. She kept yelling, ‘I can’t stand it,’ all the while yanking at her clothes and peeling down her socks. Come to find out, Harry’s old Plymouth also served as a truck. He’d forgotten to take the chicken feed sacks out in time for his date. Harry and Annie got covered with chicken mites. They were scratching like a couple of dogs all night and didn’t dare say a word to each other. Luckily, chicken mites would rather be on chickens than people, so Annie got over it quick. But it took a few weeks for her and Harry to get back together.”
Uncle Al and my dad were laughing so hard tears were running down their cheeks. Suddenly I remembered the words from the funeral. “Whoever does Annie’s life story is in for a few laughs.”
Uncle Al knew a little more about her chestnut horse. “Oh, yes, how she loved that little mare. Annie’s dream was to become a trick rider and ride in rodeos and wild west shows.”
“A trick rider?”
“Yep, she got pretty good at it too, considering she didn’t have that horse very long. I did watch her fall a few times in the pasture.”
“Did she barrel race too?”
“Oh, no, that was before the days of barrel racing,” he said. “But she did enter some sort of horsemanship event at the rodeo. Maybe you’ve heard about the saddle she won?”
I nodded.
Uncle Al shook his head. “It’s too bad about that saddle. I don’t think she ever got to use it.”
“She didn’t?” I said.
“Nope. She sold Flash right after that.”
“Why?”
“Oh, I have my suspicions. But the person who might know is my brother Bill.”
I hugged my notebook as I entered the rest home. Uncle Bill, Grandma’s next oldest brother, always made me a little nervous. He tended to get confused when he talked. But today he seemed sharp.
“Why did Annie sell her horse?” he repeated, leaning forward in his wheelchair. “Well, the Depression was coming on. I told her it didn’t matter; I could earn the money myself. But she had already made up her mind. Maybe you know how bullheaded she could be. She wanted to do her part for my mission. She said she couldn’t stand watching Flash eat hay in the barn while I might be hungry in England.”
“And she sold her new rodeo saddle too?” I said.
“Well, I don’t recollect that she did,” replied Uncle Bill, scratching the top of his head. “I think she kept that saddle a long time, hoping to buy another horse so she could be a trick rider. Then later on she hoped to have a daughter to give it to. To be honest, I don’t know what happened to that saddle.”
I had almost completed Grandma’s history by the time I found out what happened to her prize saddle. I ran across a letter from Bishop Jensen in the box of papers Uncle Sid had given me.
“Dear Annie: I know how you like your gifts to be anonymous. But I just wanted to tell you how thrilled the Hansens are with your saddle. They were afraid of paralysis after the accident, but now their little Marie seems determined to put that saddle on a horse. I knew you wanted your saddle to go to a girl who loves horses, and there’s no doubt Marie loves horses.”
I finished Grandma’s history and made copies for my family. Everyone was thrilled, including Bishop Jensen, who turned 100 years old the day I gave him his copy.
By the way, I never did beat that sassy blonde from Glenville in the barrels. She got married that summer and moved away. But the next year, I shortened my stirrups a notch like Grandma said and won second place. First place went to Rebecca Williams, who happened to be “little” Marie Hansen’s daughter.
Grandma’s saddle deserved to win first.

55 years ago, two faithful missionaries of the Church of Jesus Christ of Latter Day Saints, were where the Lord wanted them to be, and doing what the Lord wanted them to do, as they were tracting house to house in the Sandhills area of Wailuku, Maui. It was a hot day and in those days the missionaries did not have cars but walked everywhere.

Elders Dwight Flickenger and Michael Mickelson walked down our long driveway and knocked on our front door. My mother, Katherine Gima, was home and opened the door. Seeing the Elders, she quickly but politely stated that we were Christian and that she was not interested in hearing what they had to say. She had them wait on the porch as she went to get glasses of cold water to quench their thirst. My mother actually had 2 older sisters, Ethel and Lillian who had joined the Church on Oahu, so she had heard a little about the Church and knew that these were Mormon missionaries.

My brother and I were attending St. Anthony School, a Catholic school. We were not catholic but my parents felt like this school would give us a good education so we were enrolled there. In fact, my mother refused to join the Catholic Church because being the extremely practical person she was, she could not understand or accept their doctrine of the Father, Son and Holy Ghost being one person. How could 3 people be one being?

So as my mother took the empty glasses of water from the missionaries and was about to close the front door, one of them said, “Do you know that we believe that Heavenly Father and His son Jesus Christ and the Holy Ghost are 3 separate beings?” Well, the front door opened widely and she invited them in. After that first discussion, the missionaries made an appointment to meet with my father and rest of the family, which consisted of myself being the eldest child and my brother Ron and younger sister Leona.

I remember that night quite well, as my mother kept us children in the kitchen as she prepared glasses of juice for us to take to the missionaries and our Dad. She held us back as she said, that Dad would probably ask them to leave in a few minutes. Well the minutes went by and she finally sent us out to see what was up. My Dad who was a quiet man, was chuckling and having a good old conversation with these two Elders as they were chatting about golfing. You see my Dad was an avid Sunday golfer and he had a whole trophy case full of trophies to show for all the golf tournaments he won. The missionaries had not even begun talking about the gospel but were talking about golfing!! Well a few months later, after hearing all the discussions, my father, mother and I being 9 years old, were baptized in Waiehu, Maui.

I will be eternally grateful to these two humble, faithful missionaries who taught my family the gospel, who listened to the prompting of the Holy Ghost as they stood on our front porch and said what the Lord wanted them to say concerning the Godhead. These missionaries have become lifelong friends and we share a strong bond of love for each other. Although Dwight Flickenger has passed away, we still keep in contact with Mike Mickelson.

Timmy was so excited! Today was his first day in school. His teacher, Mr. Griffin, showed everyone the classroom and then they went outside. Mr. Griffin told the children that the small playground outside their classroom was just for them. The bigger playground on the other side of the school yard was for the older children.
Mr. Griffin asked Timmy’s class to stay on the small playground. If they didn’t, they might not hear or see Mr. Griffin calling them to return to class. After everyone promised to stay in the small playground, they went to play.
Timmy met lots of children in his class. He played on the slides and swings and then found a ball to play with. He kicked the ball as far as he could. He laughed and chased it. He didn’t notice that each time he kicked the ball, he got closer to the older children’s playground.
After a while, Timmy wanted to ask his new friends to kick the ball with him. But when he looked up, all the children around him were bigger than he was! Timmy looked back and saw that the small playground on the other side of the school yard was empty. His class must have gone back inside already! He ran back as fast as he could.
He went to the door and tried to open it. It was locked. Timmy was scared. He decided to pray. He closed his eyes, bowed his head, and said, “Heavenly Father, I’m scared out here all by myself. Please help me find a way back to my classroom. In the name of Jesus Christ, amen.”
After his prayer, Timmy’s fear was gone. He felt calm. He tried the door again, and the handle turned. The door opened, and there was Mr. Griffin, looking for him.
Timmy was very happy to get back to his classroom. He was even happier to know that Heavenly Father loved him enough to calm his fears and answer his prayer. Timmy knew the peace that filled his heart while he was alone on the playground was Heavenly Father’s love. He said a silent prayer, thanking Heavenly Father for helping him. After that day, Timmy stayed on his playground and remembered to pray when he needed help.

Thirty-six years ago I served a mission in southeast Mexico. At that time there were no stakes, with the largest cities in the mission having only two branches. There were limited opportunities for education and much poverty. With two or three exceptions, all the missionaries were from the United States.
I remember the people of the Nealtican Branch. All buildings in the town were made of adobe, except the Catholic cathedral and the LDS chapel. I remember standing in the small adobe house of the branch president. It had a dirt floor, windows with no glass, and a rug hanging over the entryway. There was no furniture in the house. His family had no shoes.
But they were a happy people. He told me that they had sold everything they had to buy bus tickets to the Mesa temple, where they were sealed for time and all eternity. Many of the branch members had done the same thing.

“Sixteen-inch walls.” Ephraim Hanks whispered the words and the sound was lost in an icy wind. It had been summer when he built the walls, and now it was winter. Now there was a deep, penetrating, cold wind that reached through his clothes with frozen, burning fingers, and even his bones ached from its touch. Now he wanted to get out of the wind, to find shelter from it; but the thought of the walls kept him going.
The low winter sky was darkening. The wind grew strong into a steady, unbroken gust and raised up a fine mist of crystal spray across a vast rolling ocean of moon-white hills. A dark curtain of tattered storm clouds blew along the horizon. Hidden behind the clouds the sun was setting, and night, a cold liquid blackness, was coming fast.
At night, with the wind, Ephraim knew it would get cold enough to kill a man without shelter. His instincts told him to stop, to bury himself wrapped in buffalo robes under the snow. He had been caught in cold before, many times, and it was his instinct, his will for survival, that had kept him alive. But now there was something else, something deeper, something he trusted more; and the walls, memory of the walls, stood a fortress between that and the powerful wind instinct.
His horse, a big-boned black, slipped, suddenly plunging forward and down into the snow. Catching its balance it stood breathing heavily, then staggered on through the knee-deep snow. It was a powerful animal with great endurance, but it had been going since morning and was wearing down. Ephraim knew it wouldn’t last much longer.
It would be better to stop, he thought, better for the horse.
He lifted his head into the wind, searching the horizon. Somewhere ahead, somewhere along the Sweetwater River (Wyoming), he had heard a large band of Sioux were camped for the winter.
If I can reach the village, he thought. But why now? Why tonight? Even if I found the village and they would help, it would be impossible to get back until late tomorrow. It would be better to stop now and look for the village in the morning. A couple of hours, even a half a day, won’t matter to the men.
He thought of them, behind him 20 miles, 30, 40—it seemed an endless distance back through the snow, waiting for him, counting on his help. If he didn’t make it back …
Ephraim stopped his horse. It was dark. He had to stop. He clasped his gloved hands together and whispered a prayer. His frozen breath steamed up white in the cold air.
He finished. Inside, deep, distant and close, the voice, if it could be called a voice (it was more like fire) whispered for him to keep going.
The horse started again.
Ephraim remembered seeing a man die in the snow. The man just gave up, lay down, and stopped living. The man had been strong and healthy. Ephraim had seen that in another way in other men, good men who laid down what they believed in.
The wind blew wraiths of snow around and against Ephraim. It made a soft, flutelike sound. His mind seemed to dull with the sound, and his thoughts moved like the mists the wind blew across the hills.
He was bent over in the saddle with his head down. His fingers and cheeks were numb, and the numbness spread gently around, covering his neck and arms, burning flesh yielding to anesthesia. It slowly moved inward. A drowsy warmth spread over his body. He had seen this happen to other men in the cold. Soon it would be too late. Soon he would slip into a warm, comfortable sleep. There was a drifting, falling sensation.
“Sixteen-inch walls,” Ephraim formed the words in his mouth. The cold burned his face around his lips. It was winter again, but there was still the orange light.
Light from inner fires made the tepees glow in the night and washed across the hollow, the small village spread across with a pale orange. Somewhere below Ephraim, in the village, the sharp yelp of a dog broke the night silence. More dogs followed the first, and this chorus was mixed with the soft sound of human voices.
Ephraim stopped his horse in a circle of tepees. The air smelled of burning pine. He waited on his horse, as was Sioux custom, to be invited to step down. Several dogs, growling and crouching low, moved close, smelling and threatening.
An old woman came from a large tepee and motioned Ephraim to follow her. The dogs cowered back.
Inside the tepee the woman pointed to a pile of buffalo robes and disappeared through the entrance. Ephraim sank onto the robes. A fire near the center of the tent threw waves of heat against him. The warmth brought feeling back to his skin. It throbbed with pain and blood. There was smell of wet leather and smoke. Smoke hung low in the tepee and curled up slowly through a hole in the top. Ephraim’s clothes thawed and steamed.
After awhile an old man with bowed legs and a seamed, leather face came in and sat cross-legged opposite from Ephraim. A large, lanky dog followed and sprawled next to him on the floor.
The fire slanted shadows of the old Indian’s form against the tepee wall. He rested his right hand on his left and silently studied Ephraim with strong, unyielding eyes. His eyes were large and brown with small flecks of yellow around the edges, and the large, dark irises reflected the flames from the fire. Below the eyes a scar ran jagged down his face to his neck. The old Indian’s face was as expressionless as stone.
More Indians came until there was a circle of them around the fire.
The old Indian lifted his shoulders back. His hair shone silver in the firelight. He looked around the circle and back to Ephraim.
“Who are you? What do you want with us?” He spoke English.
Ephraim looked directly into the old Indian’s eyes. Only the crackling of the fire was heard.
“I am Ephraim Hanks, and I have come as a friend. My people are the people who pulled the carts across the prairie.” Ephraim waved his hands up to emphasize his words.
“Our leader is Brigham Young, who speaks with the Great Spirit.”
The old Indian suddenly stood. The eyes of all the Indians in the circle followed him up and then went quickly back to Ephraim, glaring. Their eyes looked fierce in the firelight.
Ephraim felt a weight in the pit of his stomach, and the muscles on the back of his neck stiffened. His heart pounded in his chest. The old dog lifted his head, sniffing the tension in the air. The fire popped loudly and made gooseflesh on Ephraim’s arm. He felt for his knife handle under his shirt.
Ephraim calmed himself. He wouldn’t fight unless he had to.
The old Indian narrowed his eyes and took a deep breath.
“Do you also speak with the Great Spirit?”
Ephraim nodded and relaxed.
“Do you have the power of the Great Spirit?” the old Indian asked.
“Yes.”
The old Indian leaned down and said something Ephraim couldn’t hear. Two Indians left the tepee, and the rest talked excitedly among themselves. The old Indian’s eyes studied Ephraim even more intently. Outside the tepee the eternal night wind blew. The fire flared up and died to glowing coals. An Indian carefully placed more wood on it.
The two Indians came back through the entrance carrying a litter and laid it in front of Ephraim. On it lay an unconscious boy. His closed eyes were sunk deep in his skull. Skin was stretched pale and loose over his skeleton frame. The boy’s chest rose and fell with desperate breathing. He smelled of death.
“My grandson was injured several moons ago when his horse fell during a buffalo hunt. He has not moved or spoken since. You have the power of the Great Spirit.” The old Indian was looking into the fire.
Ephraim nodded his head.
“I do.”
“Will you ask the Great Spirit to make my boy well?”
Ephraim nodded again.
He took a steer horn flask he carried hung from his waist and uncorked it. Ephraim knew if he failed, there would be no help. If the boy dies tonight … He thought again of the walls. I’ve come this far. I won’t stop now.
The olive oil poured liquid gold in the fire’s light. Ephraim anointed the boy the way the boy’s own people had done in another time and place with the same power. The prayer came suddenly. Ephraim knew a few Sioux words, and now they flowed in a gushing stream. The fire flared bright and glowed on faces. The old Indian’s eyes swam brilliant in tears. A fire burned in Ephraim and cooled. The prayer was finished. The boy opened his eyes. He sat up weakly, looked at Ephraim, and then threw his arms around the old Indian.
It was morning. There was an autumnlike mist on the ground. The sky had cleared during the night. Pools of sunlight slanted between the tepees. The air smelled of sunshine and melting snow. The old Indian’s eyes were bright.
“Stay with us awhile,” he said.
“I can’t,” Ephraim answered. “My people need help. They need food. They were caught with wagons in the heavy snow 30 days ago. Can you help?”
The old Indian turned from Ephraim.
“Buffalo are scarce this year, and the snows are deep. My people are on the edge of starvation. Our children cry at night. If we give any of our food we will die. No, we cannot help. I am sorry.” He turned toward Ephraim but didn’t look directly into his eyes. “Ask the Great Spirit to bring us buffalo, and then we will both feast.”
The fire burned again in Ephraim. “The Great Spirit led me to you for help. If you will help us now and trust the Great Spirit, there will be many buffalo come through your lands in three days.”
The old Indian shook his head. “I am sorry,” he said softly. “Our children cry in the night for food. My people would starve if the buffalo did not come. There will be some who will die as it is.” He shook his head again. “You ask too much of me.”
He turned and walked slowly away.
Ephraim swung up onto his horse. The old Indian turned and watched him disappear over the white hills. Ephraim reached the wagon train before dark that night.
The sun settled the snow the next day, and the going was easier for the wagons. Ephraim was driving the lead wagon. The day was quiet. The only sound was the noise of the mules’ hooves in the snow and the rattle of the wagons. The men were silent. Ephraim had been their last hope for food.
As they came over the crest of a small swale, the Indians came down suddenly and formed a double line along the trail. The men raised their guns ready to fight. Ephraim leaned over and waved his hand back at them. He drove forward.
As he passed through the line, the braves each handed him a large bundle of dried buffalo meat. The old Indian was last in the line. He handed Ephraim his bundle, smiled, turned his horse and rode away. The others followed.
Months later, in the spring, Ephraim Hanks and Feramorz Little were making a return trip from Independence, Missouri, to Salt Lake City when they met an old trader on the trail.
“Hey, Ephraim, what did you do to get them Sioux all stirred up?” he asked. “They been ridin’ all over the country lookin’ for you. They said something about some buffalo. Didn’t make any sense. They said the buffalo came in three days.”
Historical note: During the Utah War, Federal troops were ordered to Utah. In an effort to keep news of the order from reaching Utah, mail service to Salt Lake City was stopped. When mail failed to arrive in Salt Lake, the U.S. Postmaster gave Ephraim Hanks and Feramorz Little a special commission to carry mail east to Independence, Missouri. After receiving a special blessing from the First Presidency of the Church, Ephraim and Feramorz left on December 11, 1856.
When they crossed over the continental divide and came to Ash Hollow, they found the Majors and Russel freight teams stranded in the snow. They had been there for over 30 days, and their food supplies were dangerously low. Ephraim and Feramorz offered to help the men. Ephraim set out alone looking for food while Little stayed to help with the wagons.
Hanks and Little reached Independence on February 27, 1857.

1. Anna sat with her CTR 6 class in the Primary room. Sister Howe told the class,
Today we are going to talk about Christmas gifts. I would like you to think about what you can give to Jesus.
What gift could I give to Jesus? I don’t have very much money.
These gifts don’t cost money. They come from the heart. Who can name a gift you could give to Jesus?
2. Christina and Mason said,
I can be reverent in church.
I can be nice to my little brother.
3. Sister Howe handed a paper angel to each child.
You can write a gift you want to give to Jesus on your paper angel. Then the Primary president will put the angels on a tree.
4. Anna wrote, “I will say my prayers every day.”
5. The next Sunday, Anna saw the angel tree at church. She looked for her angel and saw it on a branch in the middle.
I love Christmas, Mom. And this year will be the best Christmas of all.
Why is that?
Because I’m giving a gift to Jesus.

For weeks, Nauvoo had been buzzing with activity. Wagons clattered along frozen streets. People rushed to and fro carrying packages and carting barrels of food. Joseph Taylor knew he would not see this scene much longer. Soon, the Saints would be leaving their homes on the bank of the Mississippi River to travel west.
“Joseph, I need you to load the wagon,” his mother called from the kitchen.
Joseph had been avoiding this for days. He didn’t mind helping, but he knew that once the wagon was loaded, they’d have to leave.
A scratchy burlap sack tickled his face as he lifted it into the wagon’s shallow bed. His family had hardly even started packing, yet the wagon was almost full.
“Where are we putting everything else?” Joseph asked his mother as he picked up another sack in the kitchen.
“We’re only taking the necessities, Joseph,” his mother said. “I thought you understood that. There just isn’t enough room for everything.”
Joseph’s eyes started to fill with tears. It was bad enough leaving his comfortable home, but now they had to leave all of their favorite things too.
Joseph ran upstairs and into the toy room. It was his favorite part of the house. He had spent hours here imagining grand adventures while riding his wooden rocking horse that his father had carved for him. Joseph ran his hand over the horse and felt its golden mane of real horsehair. He realized that he would have to say good-bye to it forever.
On a frosty morning, Joseph’s family tied the canvas covering over their wagon and shut the door of their home for the last time. After inching their way through the snow, they boarded a ferry and pushed off to cross the icy river. Joseph watched as Nauvoo—and his beloved toy horse—slipped farther into the distance.
That night when the Saints set up camp, Joseph wrapped up in a quilt and warmed his hands over a fire. But nothing could help the cold ache in his heart.
Joseph’s father placed a hand on his shoulder. “Please tell me what’s wrong,” he said.
Joseph felt foolish. Everyone had left important things behind. “I miss my horse,” he said, starting to cry. “I love him so much, and I’ll never see him again.”
Joseph’s father pulled him close. “I understand,” he said. “You shouldn’t feel ashamed for missing something you love.”
When Joseph awoke the next morning, his father, who was an Apostle, had left to help some other families in need. Joseph gathered wood and fed the animals. He filled pots with ice from the creek so his mother could cook supper.
As the sun dipped below the horizon that evening, Joseph saw his father coming into camp. He looked exhausted. Ever since he had been injured at Carthage, he had needed to use a cane to help him walk. Today he was limping more than usual. His face was red from the cold, and there was snow on his jacket.
“But it hasn’t snowed all day,” Joseph thought. “Where has Father been?”
Then he saw it. Tied to his father’s horse was Joseph’s rocking horse. His father had ridden all the way back to Nauvoo, across the icy Mississippi River, and risked being caught by the angry mobs just to retrieve Joseph’s beloved horse.
“I think he’ll like going on this adventure to the West, don’t you?” his father asked as Joseph raced into his outstretched arms.

I have one other thought I should like to express. Brigham Young was a great defender of the Prophet Joseph Smith. There were Judases in the ranks in that day, just as there were in the Savior’s day, and just as we have today, some who are members of the Church who are undercutting us, who are betraying their trusts. We are shocked when we see the places from which some of these things come.
Brigham Young was invited by some of these men who were trying to depose the Prophet Joseph from his position as President of the Church; but they made a mistake by inviting President Brigham Young into their circle. And after he had listened to what their motives were, he said something to this effect: “I want to say something to you men. You cannot destroy the appointment of a prophet of God, but you can cut the thread that binds you to the prophet of God, and sink yourselves to hell.”
There was a pugilist there by the name of Jacob Bump, so the story goes, who doubled up his fists and started toward President Young, who replied to this man’s threats: “I would like to lay hands on a man like you in defense of the Prophet Joseph Smith.”
Remember that, brethren. You cannot destroy the appointments of the prophets of God. The Lord knows whom he wants to preside in his church, and sometimes it takes a lot of practicing, guiding, testing, before he may know whether or not one of us is prepared for the present assignment.

Upholding the standards of the Church is a daily goal for Sister Hermin of the Djakarta Selatan Branch, who has had to support her three boys alone. She was an inactive member of a Protestant church when a Latter-day Saint relative asked her if she would like to hear the gospel message.

“Her question reminded me of something that had happened ten years earlier when I was twenty years old,” says Sister Hermin. “I had asked my mother then where I could learn of the gospel of Jesus Christ. My mother had told me to be patient because the day would come, she said, when one or two people would come to my home to teach me the gospel.

“I was baptized a member of the Church in December 1985, three months after I first met the missionaries. I was married by then and had one son, Mindo. He and my husband later joined the Church.”

Eventually, a second son, Nando, was born, who joined the Church when he was old enough. Their third child, a daughter, died when she was a year old.

Losing a struggle with alcohol, Sister Hermin’s husband was unable to support his family and fell away from the Church. Sister Hermin became the family provider by selling watermelon from a street cart—something she still does. Her husband died in 1989, while she was expecting their third son, Martin.

With her three boys, she lives in a small, two-room shack sandwiched between some dilapidated shops at the edge of a busy road. She supplements her income by renting out her small home in another part of the neighborhood.

Striving to make the shack livable and a haven from the noisy world outside is a challenge. Once, a section of the shack collapsed, but her branch president helped her make repairs.

“The branch members are always available to help me if I need it,” she says. “But my greatest help comes from being active in the Church. I enjoy the lesson material, and I appreciate the spiritual education that the boys receive. My boys have been through some hard times, but their attitude toward life is good because of our activity in the Church. And family home evening isn’t just one day a week with us. We get together almost every night and read the scriptures and sing together.

“I know from experience that whenever I feel sad or troubled, if I read the scriptures and sing some hymns, my burden will be lifted, and I will be happy again.”

“I had a chance for a job at the beginning of the summer,” said one of the girls sitting on the grass at the main camp. She paused as the squeals from the canoe races drifted up from the waterfront. “I told them that if I couldn’t come to camp, I didn’t want the job. That’s what it means to me.”
Had it been worth it, you might be tempted to ask, and the answer, not from one voice but from 620, is a resounding yes!

For David Wojnar, 22, from Springfield, Massachusetts, a good friendship played an important role in his conversion to the Church. Now a missionary serving in the Utah Salt Lake Mission, Elder Wojnar talked about the role of friendship in missionary work.
“When I graduated from high school, I decided it was time to move away from home. I got a job in Virginia and moved in with an old friend. One of my roommates was a Latter-day Saint. We soon became good friends. We did things together, and we could talk about anything. He had a sincere interest in me. We were friends first, and being friends probably helped more than anything else,” Elder Wojnar explained.
“Eventually he asked me to go to a young adult activity with him. They were putting on a play. The young people came up and made me feel welcome. They all were excited about meeting someone new,” Elder Wojnar said. “They were different from anybody I had run around with before. There was a different spirit.
“When I became involved in the activities and started attending church, the members made me feel special and important. They never put me down because I was a member of another church.”
At that time, Elder Wojnar still wasn’t ready to commit himself to baptism. “My other roommate, my friend from Massachusetts, was taking the discussions and was almost ready for baptism. When the missionaries came, I always found an excuse to leave. Most of the barriers I had were just fear and not knowing what would happen. I was determined to serve the Lord, and I just needed time. No one seemed excited or upset about the hesitancy that I was experiencing. My friend was patient and didn’t give up on me. He was still my friend, and eventually I did make the commitment,” Elder Wojnar said.

Another member, Miguel Samudio, joined the Church while studying in Buenos Aires. He made the difficult decision to leave his girlfriend behind and serve a mission. “Her parents wouldn’t let her get baptized, and she didn’t want me to go,” he explains. “But I had to. I had found a great treasure.” Six months later he received a photograph of her dressed in white and standing with two missionaries; he realized she had been baptized. When he returned, they were married in the temple. He was called as second counselor in the Jujuy stake presidency less than five years after his mission.

At age 23, I thought I had everything a young man in México City could want. I was independent, had a good job, and was almost finished with my higher education. Life had given me much—parents who taught me good principles, instilling in me the ability to work hard and a desire to improve myself. And now I was dating a pretty young woman. The only real problem I had was a few differences between us on the topic of religion. She was a member of The Church of Jesus Christ of Latter-day Saints, and I was not.
I had already met the missionaries, who “by coincidence” were often at her house when I went to visit. I listened to the first discussion a few times, but the missionaries could not get me to read or pray. We never got to the second discussion. I knew they wanted me to join the Church, but I wasn’t interested. Although I was impressed with many of the members I had already met, I wasn’t willing to spend Sundays in church. I preferred to play soccer or go to the movies.
One day after a series of arguments, my girlfriend and I stopped seeing each other. I missed her and began to think about her integrity, virtue, and maturity. Her standards were much higher than those of anyone else I knew. So one night I went to see her again. After we talked I realized she had missed me, too. As soon as I realized she really did want to be with me, I asked her to go out with me again.
I was quite surprised to hear a firm no come from her lips. At the same moment, tears began running down her cheeks.
I thought, What would cause her to say no when she wants to say yes? When I recovered from my surprise and asked her why, she said, between sobs, “I want to be married in the temple—I want an eternal family.”
An unfamiliar feeling swept over me, and then I, too, started to cry. For some reason, there began to grow in me a desire to do anything I could to have the same feeling about an eternal family.
I started the missionary discussions again, this time in earnest. Three weeks later I was baptized.
Now I understand what I felt that night. It was the Holy Ghost prompting me. I’m 25 now and serving full time in the México Guadalajara Mission. My girlfriend is serving a full-time mission, too.
I’m very grateful to my Heavenly Father for the powerful change in my heart and for the opportunity to share the fulness of the gospel. I’m also grateful to my friend for her faithfulness. Her desire for an eternal family has caused me to share the message of eternal families with other people—people who are now seeking that blessing for themselves.