Gospel Story Finder

When Bennett was ten and Kevin 13, they decided there were better things to do after school than just play driveway basketball, so one day they took a two-mile hike up a nearby mountain. That tiny crack in their routine broke the dam wide open, and since then they’ve hiked thousands of miles. Almost every day finds them out-of-doors, and they’ve climbed every mountain in the area many times over. Their compulsion to be up and doing has carried them into rock climbing, snow climbing, hiking, camping (including snow cave and igloo camping), fishing, hunting, spelunking, ice climbing, outdoor photography, cross-country skiing, snowshoeing, fossil hunting, and other miscellaneous adventures hard to classify. On, over, around, under, in, among, through—it’s hard to think of a preposition they haven’t tried out on a mountain.

While I was looking for something to read I found a book that I knew was really interesting, but I also knew that it had a bad part in it because my brother had accidentally read it before. I really wanted to read the book, but I had a feeling telling me not to. I knelt down and asked Heavenly Father to help me find a better book, and as soon as I looked up I saw a book that I really liked. I know Heavenly Father leads us to right choices and will always answer our prayers.

One such experience occurred late one evening during a busy holiday season. I was hurriedly searching for a scripture to strengthen my sacrament meeting talk the following Sunday. My mind was crowded with concerns about arriving relatives, unfinished holiday preparations, and the chaotic state of my house. I wondered why I had ever said yes to the bishop at such a hectic time. After a long, fruitless search, at last I came upon the eleventh chapter of 1 Nephi, which details Nephi’s remarkable vision of the Savior’s birth and earthly mission. Somehow the full impact of this vision had escaped me in earlier readings, but tonight the meaning of those words struck me forcefully. Nephi wrote joyfully:
“And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of the tree which thy father saw?
“And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things.
“And he spake unto me, saying: Yea, and the most joyous to the soul.” (1 Ne. 11:21–23; italics added.)
The words seemed like a newly discovered treasure. For the first time, the meaning of Lehi’s white-fruited tree was entirely clear. The fruit which tasted so exquisitely sweet represented the irresistibly sweet love of God. I had found the theme for my talk—and the strength to get through the next demanding days, as well. Pressures could mount and cash registers jingle; no matter. My heart had once again been warmed and strengthened by God’s love.
Yet the most lasting impact of that frantic late-evening search was the awakening of a precious memory: my own personal discovery of God’s love.

The gospel should break down all such divisions of language. And great men generally tend toward simplicity. I remember a lecture by Bertrand Russell to the Philosophical Society in Lund, Sweden, in 1934. It was beautifully lucid. It was a kind of dance of simple language, but something very subtle was conveyed by it. Afterwards the chairman of the society told me that he had been disappointed in the lecture; it was far too obvious, he said. I suggested to him that that simplicity had cost Bertrand Russell most of a lifetime. But the chairman didn’t understand.

The story is told that in ancient Rome a group of women were, with vanity, showing their jewels one to another. Among them was Cornelia, the mother of two boys. One of the women said to her, “And where are your jewels?” to which Cornelia responded, pointing to her sons, “These are my jewels.” Under her tutelage, and walking after the virtues of her life, they grew to become [great men] Gaius and Tiberius Gracchus … two of the most persuasive and effective reformers in Roman history. … Said Isaiah of old, “All thy children shall be taught of the Lord; and great shall be the peace of thy children” (Isa. 54:13).
I humbly pray for that peace in behalf of all children.
When you learn about Heavenly Father and Jesus Christ, it brings peace to your heart. It helps you to know that you can keep the commandments and do what is right. Remember to think of Them often, and remember that They love you.

Seven or eight A.M. seemed an early hour for yard work; it would have been much more pleasant just to lounge in bed until 11:00. But by 8:00 A.M. Saturday morning, 25 Scouts, priests, Mia Maids, and Laurels from the San Jose Third Ward were on their way to help two elderly people in the ward.
A caravan of automobiles, with rakes and hoes sprawling out the windows, churned up a cloud of highway dust as the group rushed to the home of J. Winter Smith. Brother Smith is a great-grandson of Samuel Smith, brother of the Prophet Joseph. He was for a time in a rest home but was unhappy there. The ward brought him home and promised to take care of him.
Today, his yard would be spruced up. On other occasions, the young people of the area have prepared meals, cleaned and painted his house, and kept Uncle J, as they call him, company.
Stepping momentarily to the door with the help of Bishop John Minick, white-haired Uncle J gave directions to Keith Peddicord, 19, the project supervisor.
“You may as well make my yard pretty. You can’t do anything to make me pretty,” the grateful 96-year-old said.
When the work was done at Brother Smith’s, kids, hoes, and rakes piled into the cars again, racing to the home of the bishop’s elderly nonmember neighbor, a lady with a broken hip. Soon her yard was clean and her lawn well-manicured.

Although they lived in town, where Henry’s father was a businessman, the family owned a fruit farm several miles from Provo. Elder Taylor recalls that “for several years we moved to the farm for the summer. Father would travel by bicycle or horse and buggy to his work at the Taylor Brothers Company. We learned to spray the fruit trees, to irrigate them, and to harvest the fruit. Night irrigating was a cold, unpleasant task, and it discouraged us from wanting to become farmers.
“Mother gloried in farm life. She had a beautiful garden and enjoyed picking the various kinds of vegetables and fruits when they were ripe. In the evening she delighted in walking along the brow of the hill and in admiring the magnificent sunsets. I suppose from her enthusiasm most of us children developed an appreciation for sunsets and other beauties of nature.”

“Your dad and I need to talk to you about something serious. Could you come sit on the couch?” Mom asked.
Boy, did I get nervous, because “something serious” always meant bad news. But I couldn’t remember doing anything bad enough to make Mom and Dad look so unhappy.
My hands were sweaty, and it seemed like forever before Mom finally started to talk. She sounded like she was going to cry. “I don’t know how else to say this,” she said. “Jennifer’s dad died last night.”
Died? Jennifer’s dad died? I looked over at my dad. How could Jennifer’s dad be gone?
“His heart just stopped,” Dad said, quietly. “Even though Jennifer knows she’ll be with her dad again one day, she’ll need your love and friendship now, more than ever.”
I went to my room to be alone. Jennifer was my best friend. What was she feeling? How could I possibly help her? I couldn’t imagine how sad I’d be if my dad died. I knelt down and asked Heavenly Father to guide me. Then I called Jennifer. “Hi, how are you doing?”
“OK.” She didn’t sound OK to me. “I’m packing my stuff. Mom and I are flying to Washington. That’s where … where the funeral will be. Dad’s from there.”
“Could I feed Soots for you while you’re gone?”
“Thanks, but Mom left a key with Sister Hawley, and she said she’d feed him.”
“When will you be back?”
“Monday night—late, I think.”
I didn’t know what else to say but that I was sorry. Then I hung up.
I had until Monday to find a way to help Jennifer. I got some books, stickers, a teddy bear, and some of her favorite candy and put them into a basket. Then I wrote her a letter. I told her all the things that were too hard to tell her on the telephone. I told her how much I loved her and that she could share my dad. I drew balloons across the top of the letter and put it into the basket. Mom helped me wrap the basket in cellophane, and I put a big pink bow on top.
I wished I could do more. Finally I thought of something. I ran to the phone and called Sister Allred, our Primary president.
On Sunday, the Primary worked together to make a card on a big piece of paper. Everyone wrote a note and drew a picture for Jennifer. They sure did a great job!
Monday afternoon, Sister Hawley opened Jennifer’s house for Sister Allred and me. We hung the card in Jennifer’s living room, and I put the basket beside it.
I thought about Jennifer as I took a last look at the room. At least she’ll know we care, I thought. I felt peaceful as I went home.
Tuesday, Jennifer still wasn’t back at school, so after school I went over to her house. When she opened the door, I gave her a big hug. She didn’t seem to want me to let go. Jennifer talked about the funeral and her dad for a long time. I just listened.
“Thanks for the basket and the letter,” she said. “It was really nice.”
“I didn’t know what else to do,” I said. “I wanted you to know how I feel.”
“It means a lot to me,” she said. “The funeral was so hard! And when we were coming back, I felt like Mom and I were all alone, and I was scared. Then I came home and found all this.”
I couldn’t help but smile as I went home. My prayer had been answered. And helping Jennifer feel better had made me feel better too. I plan to keep helping her as long as she needs me.

When Elder Jeremy R. Jaggi was a teenager, his seven-year-old sister, Kristen, contracted a bacteria that attacked her brain. Doctors said she wouldn’t survive.
Young Jeremy knelt beside his bed in the family’s home in Salt Lake City, Utah, USA, and pleaded with the Lord to know why she had to die so young. His sister, however, received a priesthood blessing and lived.
This was a catalyst for 17-year-old Jeremy to “get himself right with God,” leading him to seriously read the Book of Mormon for the first time. Later he served as a full-time missionary in the Ohio Cleveland Mission.

Oh, I see you two are in your thinking spot. What are you thinking about today?
The Holy Ghost.
People say He talks to them in a quiet voice. But I’ve never heard Him! Have you?
Not with my ears. But I hear Him with my heart.
What do you mean?
Well, the Holy Ghost usually speaks to us through our thoughts and feelings.
When I felt like I shouldn’t go to jiu jitsu on Sunday, was that the Holy Ghost?
I think so! The Holy Ghost helps us make good choices and feel peace.
I guess He does speak to me! I just have to listen.
Illustrations by Katie McDee

I began attending LDS meetings when I was nine years old. I received a very friendly welcome and felt comfortable there. Since that day, I remember only one or two times that I have not attended my Sunday meetings. My family investigated the Church for two years, and I was baptized when I was eleven.
I really enjoyed Primary. There was only one branch in the whole city in those days, and Primary was held on Saturday. We had to walk five kilometers (a little over three miles) to Primary each Saturday.

When I was in Barcelona on my mission, my companion and I were walking by our church building when we saw a young woman walking toward us. We felt prompted to talk to her, so we stopped her and asked the woman if she had ever seen our church building before. We learned that her name was Maya (all names have been changed), and I invited her to come to a game night that we were planning with other young adults the following Friday. She accepted.
At the game night, I still remember how Maya and Alicia, a friend of ours who was a recent convert, were laughing together. Alicia was such a good friend to Maya. She asked Maya about her family, her interests, and her religious beliefs and built a friendship with Maya over time. We learned more about Maya’s religious background and her devotion to God, and she also expressed an interest in learning more about how we communicate with God.
Over time, as my companion and I, Alicia, and the rest of the ward got to know Maya and kept inviting her and showing her love, she felt the Spirit of the restored gospel of Jesus Christ and decided to be baptized. As we remembered patience and brotherly kindness (see Doctrine and Covenants 4:6), I know that the authentic friendships Maya experienced influenced her decision.

In the spring of 1991 the First Presidency requested the Asia Area Presidency— consisting of Elders Merlin R. Lybbert, W. Eugene Hansen, and Monte J. Brough —to discreetly begin a search for a temple site in Hong Kong. They found several small and, in their view, inadequate sites with extremely high price tags. President Gordon B. Hinckley visited those sites in April of that year and encouraged the Area Presidency to keep looking.
Late in 1991 two more sites were identified. One was part of a government development project near an ocean bay known locally as Junk Bay (a “junk” is a Chinese boat). The other potential site was located in Fanling. Neither the Fanling nor the Junk Bay site was easily accessible or convenient to the people who would use the temple, so the search continued.
Unfortunately, time was running short. If Hong Kong was going to have a temple, it would best be built by July 1, 1997.
A little world history might be important here to understand the urgency of completing the temple in Hong Kong by July 1997. In 1898 Hong Kong became a British colony with the signing of a 99-year lease, expiring June 30, 1997. In December 1984, British and Chinese authorities signed a declaration confirming that the British government would hand over Hong Kong to the People’s Republic of China on July 1, 1997.
In June 1992 the Area Presidency was reorganized, with Elders Monte J. Brough, John K. Carmack, and Kwok Yuen Tai as members of the presidency.
In July President Hinckley called the Area Presidency twice to discuss the Fanling and Junk Bay sites. President Hinckley also indicated that he and Ted Simmons, managing director of the Church Physical Facilities Department, would come to Hong Kong on July 25 to choose the site for the temple.
When President Hinckley and Brother Simmons arrived, Elders Brough and Carmack took them to half a dozen potential sites, starting at Kom Tong Hall, where the area office was located. (Elder Tai was away from Hong Kong on a trip at the time.) After looking at all the sites, President Hinckley, Brother Simmons, and Elders Brough and Carmack met with four stake presidents in the Hong Kong region. President Hinckley discussed his feelings about the various sites and probed the stake presidents’ feelings. He found them supportive of any decision he would make.
The group was exhausted from the rigorous day of prayerfully reviewing the various properties. President Hinckley retired to his hotel room and requested that Elders Brough and Carmack come back the next morning to further discuss the matter. It was apparent that the Area Presidency had yet to find a solution President Hinckley could accept.
At about 6:45 a.m., President Hinckley called Elder Brough and requested that he and Elder Carmack come to his hotel room at 8:00 a.m. Brother Simmons joined them there at the appointed time, and President Hinckley then shared, on a sheet of white paper, a detailed drawing. During the night, he had envisioned a building of about eight floors above ground, with the temple on the top floors and other functions housed on the lower floors. It included replacement facilities for the Kowloon Tong chapel and the Hong Kong mission home and office, since the new building would require that these existing buildings on side-by-side lots be demolished. This concept of multiple use, President Hinckley explained, would depart from tradition in that all other temples in the Church at that time were stand-alone buildings.
President Hinckley asked Elders Brough and Carmack to express their feelings. They each responded that the concept of a multi-story, multi-use building had not even been considered previously, but they had a strong conviction that President Hinckley had received inspiration—even revelation—about what the Lord intended.
After briefly reviewing the other options, President Hinckley asked the brethren to join in prayer. He asked if it would be all right if he offered the prayer. He then discussed the whole matter with the Lord. He talked of the need for a temple in China to bless the people in that area of the world. The prayer was powerful and compelling, evidencing his love for all the people of Asia.
Those present then returned to the Kowloon Tong site, walking the area. They crossed the street to check the neighborhood and view the site from all aspects, checking particularly the access to it from the underground railway systems. Then Elders Brough and Carmack returned President Hinckley and Brother Simmons to the Kai Tak International Airport.
After returning to Salt Lake City, President Hinckley presented his sketch to the Temple Department, asking that the architects turn the concept into building plans as soon as possible. Seeing an opportunity to expand the functions of the building, the department’s architects created a plan for a larger building—nearly twice the size of President Hinckley’s initial concept. To build this building, they would need a variance to the height limitations and other restrictions imposed on buildings in the area.
When the plans were completed, permission was sought to build this expanded facility, but after many months of negotiations with Hong Kong officials, the proposed building was rejected.
At the April 1993 general conference, President Hinckley invited Brother Simmons and Elders Brough, Carmack, and Tai to his office. He asked why the approval process was going so slowly and what might be done to obtain a building permit. After referring to President Hinckley’s earlier experience in Hong Kong and testifying of the feelings the Area Presidency had on that occasion, the Area Presidency unanimously recommended that the Church return to the original concept described by President Hinckley in Hong Kong.
Once the plans were redone to reflect the original concept in President Hinckley’s sketch, the necessary approvals were quickly obtained. Within days, various British, Hong Kong, and Chinese officials issued permits for the temple’s construction.
On May 26 and 27, 1996, President Gordon B. Hinckley dedicated the Hong Kong China Temple. In the dedicatory prayer, he prayed:
“Thy Church in this area now comes to full maturity with the dedication of this sacred temple. We pray that this harvest of souls may continue, that in the future as in the present, Thy people may be free and secure in their worship and that none shall hinder the service of missionaries called to this area. We pray that Thy work may grow and prosper in the great Chinese realm, and may those who govern be ever receptive to those called and sent as messengers of revealed truth.”

A knock on the door startled the Thomas family. Who could be out on a night like this, with the snow falling in great sheets and lying deep on the ground? Mary Ann’s father hurried to the door but stopped long enough to lift his rifle from its pegs.

A man clothed in a shabby, thin, black coat stood in the doorway, holding two books under his arm. “Hello,” he said. “Would it be possible for a stranger to find a place to stay here this night?”

Her father regarded the man carefully. Many wicked men traveled the frontier of Canada, hoping to rob innocent families. “Who might you be?” he asked at last.

The man smiled, and Mary Ann and her older brother, Nathan, crept closer for a better look. Mary Ann stared at his feet.

“My name’s Brother James Reed—I’m just a harmless stranger traveling in your parts,” the man said cheerfully.

Her father kept a ready hand on the rifle. “Why?”

“I’ve come to tell all who will listen about a new religion that teaches the restored gospel of Jesus Christ.”

Mary Ann could see her father tighten his grip on the rifle. “I’ve no need for a new religion, thank you,” he said.

He was putting his hand on the door to close it, when Mary Ann hurried to her mother’s side and whispered, “Mother, look at his feet! They’re bleeding!”

“Wait,” Mother called, moving closer to the door. She looked out at the tracks of blood in the snow. Then stepping forward, she pushed the rifle away. “Brother Reed, I’m a good Christian woman, and I’ll turn no man away from my door on a night like this with feet in that condition.”

Upon noticing the man’s worn boots, Father invited the man inside. “Come in. Evil men rarely tramp around with bleeding feet. You can spend the night.” He stabbed a finger at the man. “Then you must be on your way. I have little time for preachers.”

Carefully Mary Ann helped the man remove the boots from his feet. He wasn’t wearing any socks! Mother came forward with a basin of warm water. Gratefully he lowered them into it.

“I do appreciate this,” he said. “I’ve been turned away from five homes this day. May the good Lord bless you for your care of one of His poor servants.”

Father sat by the fire, rubbing his rifle with an oily rag. “It seems to me that if the good Lord wanted you to spread His message, He wouldn’t send you out on a night like this, dressed as you are.”

Nathan spoke up. “Father, remember what Parson Grimes read in church Sunday?” He went to the chest under the window and took out the family’s Bible. Opening it, he leafed through it. “Here it is, in Luke 9:3. The Savior is talking to His Apostles: ‘And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.’ “

Mary Ann whispered to her brother. “What does scrip mean?”

“It’s a bag to carry food in,” Brother Reed whispered back. Chuckling, he lifted his toes from the water and wiggled them. “The scripture doesn’t mention socks, but I don’t have that, either!”

Mary Ann thought she caught a smile on her father’s face before it disappeared. But he said brusquely, “Do you claim to be an Apostle of the Lord Jesus Christ?”

“No sir. I’m just one of His humble servants. But there is one traveling with me in this part of Canada. His name is Brigham Young. I can tell you without a doubt in my heart that he’s an Apostle, called by a prophet to testify of the Lord Jesus Christ.”

Suddenly a warm feeling entered everyone in the small log home. Mary Ann felt a deep wonder inside. Could this really be true? Could there be an Apostle here in the wilderness of Canada?

Mother replaced the Bible in the chest. Then she pulled a pair of hand-knit stockings from it. Mary Ann cringed when she saw the knotty socks—the very first pair she had knitted. When Mother handed them to Brother Reed, he put them gratefully on his now-dry feet. “God bless whoever knitted these.” His eyes twinkling, he turned to Mary Ann. “Was it you?”

She nodded and ducked her red face.

He sighed with contentment. “Never have my feet felt better. Thank you, dear sister.”

Mary Ann lifted her face and saw the truly grateful look in his eyes.

Mother asked, “Is this Apostle of Jesus Christ, this …”

“Brigham Young.”

“Is he in as much need as you are?”

“We travel just as the Lord advised in the New Testament. Brother Brigham has as little as I. Wherever we go, people who listen to the message of our Savior and help us are blessed. In Matthew 25:40, [Matt. 25:40] it says, ‘Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’”

Mother sighed, “Then let’s hope that he found shelter tonight.” She went to the fireplace. “Now I’m going to feed you a good meal while you tell us about your new religion. How is it different?”

“The gospel has been restored. God the Father and His Son Jesus Christ appeared to a boy They have chosen to be a prophet on earth today.”

Picking up her baby sister, Anna, Mary Ann moved closer to listen to the stranger. “You mean a prophet like Moses and Abraham?” She asked in awe.

Brother Reed smiled at her. “Yes. His name is Joseph Smith. They told him to start a new church. It was to be just like the one the Savior organized when He lived on earth.”

Father continued to rub the rifle with the oily cloth. “So you claim to have prophets and Apostles?”

“Yes, sir.”

“All as poor as you?”

“Yes, sir. But remember the Savior Himself chose fishermen instead of rich men for His Apostles. Brigham Young worked at building houses before his call.”

Nathan moved closer. “What are those books you carry?”

“One’s the Bible—just like yours. The other is the Book of Mormon, a sacred book Joseph Smith translated from ancient writings given to him by an angel. It tells of Christ’s visit to the people here in the Americas.”

“May I look at that book?” Father asked.

Brother Reed handed the book to Mary Ann. “Would you take this to your father?”

As she carried the book, she felt a special reverence for it.

“Just read where it’s marked,” Brother Reed said.

Father read aloud Moroni’s promise. Then he closed the book. “It looks like your feet are going to need some time to heal,” he said gruffly. “And I want to study this book. If after I read it, I find that you’re a liar, then you’ll be out on your ear. If it’s true, we’ll listen to all that you have to tell us. And you’ll be welcome to stay as long as you will.”

“Fair enough,” Brother Reed said with a smile. Gratefully he wrapped himself in the blankets Mary Ann provided, and lay down by the fire to sleep while Father read into the night.

I have always been interested in animals and birds and when I was a little boy and the other children wanted to play cowboy, I wanted to go on safari to Africa and would pretend I was hunting the wild animals.
When I learned to read, I found books about birds and animals and came to know much about them. By the time I was in my teens I could identify most of the African animals. I could tell a klipspringer from an impala, or a gemsbok from a wildebeest.
I always wanted to go to Africa and see the animals, and finally that opportunity came. Sister Packer and I were assigned to tour the South Africa Mission with President and Sister Howard Badger. We had a very strenuous schedule and had dedicated eight chapels in seven days, scattered across that broad continent.
President Badger was vague about the schedule for September 10th. (That happens to be my birthday.) We were in Rhodesia, planning, I thought, to return to Johannesburg, South Africa. But he had other plans, and we landed at Victoria Falls.
“There is a game reserve some distance from here,” he explained, “and I have rented a car, and tomorrow, your birthday, we are going to spend seeing the African animals.”
Now I might explain that the game reserves in Africa are unusual. The people are put in cages, and the animals are left to run free. That is, there are compounds where the park visitors check in at night and are locked behind high fences until after daylight. They are allowed to drive about, but no one is allowed out of his car.
We arrived in the park in the late afternoon. By some mistake, there were not enough cabins for all the visitors, and they were all taken when we arrived. The head ranger indicated that they had a cabin in an isolated area about eight miles from the compound and we could spend the night there.
Because of a delay in getting our evening meal, it was long after dark when we left the compound. We found the turnoff and had gone up the narrow road just a short distance when the engine stalled. We found a flashlight and I stepped out to check under the hood, thinking that there must be a loose connection or something. As the light flashed on the dusty road, the first thing I saw was lion tracks!
Back in the car, we determined to content ourselves with spending the night there! Fortunately, however, an hour or two later we were rescued by the driver of a gas truck who had left the compound late because of a problem. We awakened the head ranger and in due time we were settled in our cabin. In the morning they brought us back to the compound.
We had no automobile, and without telephones there was no way to get a replacement until late in the day. We faced the disappointment of sitting around the compound all day. Our one day in the park was ruined and, for me, the dream of a lifetime was gone.
I talked with a young ranger, and he was surprised that I knew many of the African birds. Then he volunteered to rescue us.
“We are building a new lookout over a water hole about twenty miles from the compound,” he said. “It is not quite finished, but it is safe. I will take you out there with a lunch, and when your car comes late this afternoon we will bring it out to you. You may see as many animals, or even more, than if you were driving around.”
On the way to the lookout he volunteered to show us some lions. He turned off through the brush and before long located a group of seventeen lions all sprawled out asleep and drove right up among them.
We stopped at a water hole to watch the animals come to drink. It was very dry that season and there was not much water, really just muddy spots. When the elephants stepped into the soft mud, the water would seep into the depression and the animals would drink from the elephant tracks.
The antelope, particularly, were very nervous. They would approach the mud hole, only to turn and run away in great fright. I could see there were no lions about and asked the guide why they didn’t drink. His answer, and this is the lesson, was “Crocodiles.”
I knew he must be joking and asked him seriously, “What is the problem?” The answer again: “Crocodiles.”
“Nonsense,” I said. “There are no crocodiles out there. Anyone can see that.”
I thought he was having some fun at the expense of his foreign game expert, and finally I asked him to tell us the truth. Now I remind you that I was not uninformed. I had read many books. Besides, anyone would know that you can’t hide a crocodile in an elephant track.
He could tell I did not believe him and determined, I suppose, to teach me a lesson. We drove to another location where the car was on an embankment above the muddy hole where we could look down. “There,” he said. “See for yourself.”
I couldn’t see anything except the mud, a little water, and the nervous animals in the distance. Then all at once I saw it!—a large crocodile, settled in the mud, waiting for some unsuspecting animal to get thirsty enough to come for a drink.
Suddenly I became a believer! When he could see I was willing to listen, he continued with the lesson. “There are crocodiles all over the park,” he said, “not just in the rivers. We don’t have any water without a crocodile somewhere near it, and you’d better count on it.”
The guide was kinder to me than I deserved. My “know-it-all” challenge to his first statement, “crocodiles,” might have brought an invitation, “Well, go out and see for yourself!”
I could see for myself that there were no crocodiles. I was so sure of myself I think I might have walked out just to see what was there. Such an arrogant approach could have been fatal! But he was patient enough to teach me.
My young friends, I hope you’ll be wiser in talking to your guides than I was on that occasion. That smart-aleck idea that I knew everything really wasn’t worthy of me, nor is it worthy of you. I’m not very proud of it, and I think I’d be ashamed to tell you about it except that telling you may help you.
Those ahead of you in life have probed about the water holes a bit and raise a voice of warning about crocodiles. Not just the big, gray lizards that can bite you to pieces, but spiritual crocodiles, infinitely more dangerous, and more deceptive and less visible, even, than those well-camouflaged reptiles of Africa.
These spiritual crocodiles can kill or mutilate your souls. They can destroy your peace of mind and the peace of mind of those who love you. Those are the ones to be warned against, and there is hardly a watering place in all of mortality now that is not infested with them.
On another trip to Africa I discussed this experience with a game ranger in another park. He assured me that you can indeed hide a crocodile in an elephant track—one big enough to bite a man in two.
He then showed me a place where a tragedy had occurred. A young man from England was working in the hotel for the season. In spite of constant and repeated warnings, he went through the compound fence to check something across a shallow splash of water that didn’t cover his tennis shoes.
“He wasn’t two steps in,” the ranger said, “before a crocodile had him, and we could do nothing to save him.”
It seems almost to be against our natures, particularly when we are young, to accept much guidance from others. But, young people, there are times when, regardless of how much we think we know or how much we think we want to do something, that our very existence depends on paying attention to the guides.
Now, it is a gruesome thing to think about that young man who was eaten by the crocodile. But that is not, by any means, the worst thing that could happen. There are moral and spiritual things far worse even than the thought of being chewed to pieces by a monstrous lizard.
Fortunately there are guides enough in life to prevent these things from happening if we are willing to take counsel now and again.
Some of us are appointed now, as you will be soon, to be guides and rangers. Now, we don’t use those titles very much. We go under the titles of parents—father and mother—bishop, leader, adviser. Our assignment is to see that you get through mortality without being injured by these spiritual crocodiles.
All of the training and activity in the Church has as its central purpose a desire to see you, our young people, free and independent and secure, both spiritually and temporally.
If you will listen to the counsel of your parents and your teachers and your leaders when you are young, you can learn how to follow the best guide of all—the whisperings of the Holy Spirit. That is individual revelation. There is a process through which we can be alerted to spiritual dangers. Just as surely as that guide warned me, you can receive signals alerting you to the spiritual crocodiles that lurk ahead.
If we can train you to listen to these spiritual communications, you will be protected from these crocodiles of life. You can learn what it feels like to be guided from on high. This inspiration can come to you now, in all of your activities, in school, and dating—not just in your Church assignments.
Learn how to pray and how to receive answers to your prayers. When you pray over some things, you must patiently wait a long, long time before you will receive an answer. Some prayers, for your own safety, must be answered immediately, and some promptings will even come when you haven’t prayed at all.
Once you really determine to follow that guide, your testimony will grow and you will find provisions set out along the way in unexpected places, as evidence that someone knew that you would be traveling that way.
The basic exercise for you to perform in your youth to become spiritually strong and to become independent lies in obedience to your guides. If you will follow them and do it willingly, you can learn to trust those delicate, sensitive, spiritual promptings. You will learn that they always, invariably, lead you to do that which is righteous.
Now, my young friends, I would like to make reference to another experience, one I think of often but one I seldom talk about. I shall not mention it in detail; I only want to refer to it. It happened many years ago when I was perhaps not quite as young as you are now, and it had to do with my decision to follow that guide.
I knew what agency was and knew how important it was to be individual and to be independent, to be free. I somehow knew there was one thing the Lord would never take from me, and that was my free agency. I would not surrender my agency to any being but to Him! I determined that I would give Him the one thing that He would never take—my agency. I decided, by myself, that from that time on I would do things His way.
That was a great trial for me, for I thought I was giving away the most precious thing I possessed. I was not wise enough in my youth to know that because I exercised my agency and decided myself, I was not losing it. It was strengthened!
I learned from that experience the meaning of the scripture: “If ye continue in my word, then are ye my disciples indeed;
“And ye shall know the truth, and the truth shall make you free.” (John 8:31–32.)
I have not been quite as frightened of spiritual crocodiles since then, because I have been alerted on many occasions as to where they were lurking.
I have been nipped a time or two and on occasion have needed some spiritual first aid, but have been otherwise saved because I have been warned.
Fortunately, there is spiritual first aid for those who have been bitten. The bishop of the ward is the guide in charge of this first aid. He can also treat those who have been badly, morally mauled by these spiritual crocodiles—and see them completely healed.
That experience in Africa was another reminder for me to follow the Guide. I follow Him because I want to. Through the other experience I came to know the Guide. I bear witness that He lives, that Jesus is the Christ. I know that He has a body of flesh and bones, that He directs this Church, and His purpose is to see all of us guided safely back into His presence.

Let me tell you a story I heard recently in Mexico.
Thirty years ago David Castañeda; his wife, Tomasa; and their children lived on a dry, little, run-down ranch near Torreón. They owned 30 chickens, two pigs, and one thin horse. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, “The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came.”
The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They started in the junk business, buying wrecked automobiles. They gradually built a prosperous business. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever they were called to serve. Four of their sons and three of their daughters filled missions. They have been made fun of for their obedience to gospel principles. Their answer is a testimony of the power of the Lord in their lives.
Some 200 of their family and friends have joined the Church due to their influence. The children, now grown, and the parents take turns going to Mexico City each month to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people.

I went to a bookstore with my mom, and she said I could pick out one book for myself. I found a book I liked in the kids’ section. My mom read the back of the book and decided that I could get it. When we got home, I couldn’t wait to start reading my new book. It was so good I couldn’t stop reading it. I was close to the middle when something unexpected happened. There was a bad word! I had a feeling I should tell my mom, but I didn’t think it was a big deal. So I kept reading. When I was on the next page, the feeling came to me again. This time it was stronger. I showed my mom the bad word. We returned the book to the bookstore. I found a different book that I really liked, and it had nothing bad in it. I had a great time reading it.
I am so glad I listened to the Holy Ghost. If I hadn’t, then I’d probably feel horrible right now. Sometimes one simple word can hurt you. My mom and dad are proud of me for telling them. I felt great that day!

Cragg Rogers, 21, from San Diego, California, was first introduced to the Church when his parents gave him a survival trip for a graduation present. There were 37 Mormons and three non-Mormons enrolled in the program. They spent 28 days in a southern Utah desert.
“It was really a spiritual trip,” Cragg recalled. “From the first I noticed there was something different about the Mormons. Whenever we came up against hard circumstances, they would pray about it. We were out in the middle of the desert, with almost no food or water, and they held church on Sundays. They even had me give a talk, if you can believe it. In the general misery of a survival trip, everyone helped each other. There were no airs. That survival trip turned my whole life around,” Cragg said.
It was two years after that first introduction to the Church before Cragg finally joined. The spirit of the LDS friends Cragg had made on the survival trip left a deep impression.
“The spirit I felt on that trip was on my mind, and I couldn’t get rid of it,” Cragg said, smiling. “I finally decided to get into it and really find out what it was about. The members were more than willing to help.”

When President George Albert Smith was a boy, he had an experience that changed his life. He wrote:
“As a child, thirteen years of age, I went to school at the Brigham Young Academy. … I cannot remember much of what was said during the year that I was there, but there is one thing that I will probably never forget. … Dr. Karl G. Maeser one day stood up and said, ‘Not only will you be held accountable for the things you do, but you will be held responsible for the very thoughts you think.’
“Being a boy, not in the habit of controlling my thoughts very much, it was quite a puzzle to me what I was to do, and it worried me. About a week or ten days after that I suddenly understood what he meant: You will be held accountable for your thoughts, because when your life is completed in mortality, it will be the sum of your thoughts. That one suggestion has been a great blessing to me all my life, and it has helped me on many occasions to avoid improper thoughts, because I realize that when my life is over I will be the product of my thoughts.” (Sharing the Gospel with Others [Salt Lake City: Deseret Book, 1948], pages 62–63).

A second major problem that had to be resolved soon after Ralph’s death was how to provide for my family. This is probably the most crucial and frightening reality that most newly-widowed mothers face. My options were whether to use our insufficient financial resources until they were gone, and then decide how to support the family, or to find employment in the near future and keep some funds in reserve. I chose the latter. Fortunately, it was possible for me to be away during the day because all the children were in school, and an older daughter was responsible until I arrived home. The children’s acceptance of this new situation and their faith in me was viewed as “God’s in his heaven and Mother will provide.”
I had limited qualifications, having married before completing college. But after a refresher course in business English and typing, I was ready to start at the bottom. I became a receptionist. It was a good beginning. Further training brought additional employment opportunities and added responsibilities. These experiences, along with subsequent years in the field of corporate communications at one of the government banking agencies, have broadened my interests, supplemented my education, developed my skills, strengthened my self-confidence, contributed to my financial independence, and provided for my future security. This is compensation I had never dreamed of.