Gospel Story Finder

It was my great privilege to know President Clark rather well. I was his printer. On occasion, he would share with me some of his most intimate thoughts, even those scriptures around which he tailored his teachings and lived his life. Late one evening I delivered some press proofs to his office situated in his home at 80 D Street here in Salt Lake City. President Clark was reading from Ecclesiastes. He was in a quiet and reflective mood. He sat back from his large desk, which was stacked with books and papers. He held the scriptures in his hand, lifted his eyes from the printed page, and read aloud to me: “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” (Eccl. 12:13.) He exclaimed, “A treasured truth! A profound philosophy!” Through the years that conversation has remained bright in my memory. I love, I cherish the noble word duty.

Elder and Sister Kearon acquired that sacred knowledge after the birth of their first child, Sean.
During Sister Kearon’s first pregnancy, the couple learned early on from ultrasound scans that their baby boy had “a difficult heart anomaly, a life-threatening condition,” says Elder Kearon. “We spent the rest of the pregnancy tracking down the best doctors, cardiologists, and cardiac surgeons equipped to address his particular problem. We found a world-class team in London, and they were confident they could fix the problem.”
Surgeons operated on Sean when he was 19 days old. The surgery was long and painstaking. Afterward, says Elder Kearon, “Sean’s little heart could not restart. So, we lost him. His death was exquisitely painful. This was not the result we had fasted for, prayed for, and pled for, but we knew that heaven’s hand was in that experience.”
Sister Kearon says, “God led us through those months of pregnancy and the beautiful, brief life of our son in a way that, at the end of it, we knew we had done everything we could for him. That was a tremendous comfort.”
Healing came from an increased understanding of the Savior’s Atonement and Resurrection that Sister Kearon gained from an in-depth study of 1 Nephi and 2 Nephi. “In the grief of our loss, I felt like I was spinning in a black hole,” she says. “And yet, time after time, that free fall was arrested by the rock of the Atonement of Jesus Christ—because it is true. His grace, His living reality, make even the most painful losses bearable and hopeful.”
Healing came from the birth of the couple’s three daughters. “They brought healing with them,” Elder Kearon says. “They are the most beautiful light in our lives, our greatest treasures.”
Healing came from the words of inspired Church leaders, including a general conference talk by Elder Lance B. Wickman, in which Elder Wickman shared the pain of pacing deserted hospital corridors as his own little boy lay dying of a childhood disease. “Elder Wickman teaches that ‘believing is seeing’ and that faith is trust in the Lord,” says Elder Kearon. “His talk was enormously valuable to me because of his clear understanding of such an experience. This was magnified by the number of times I read it and listened to it.”

In 1980, I was a fourteen year-old kid living in Moses Lake, Washington. May 18th of that year was a Sunday. At about 10:00 that Sunday morning, my dad noticed an enormous bank of very strange clouds approaching from the west. Soon the whole family was in the front yard, taking pictures and describing to one another those very unusual clouds. Oddly, the clouds kept moving, but it didn’t start raining.
It didn’t rain because those clouds were not what they appeared to be. A phone call from a neighbor informed us that 150 miles to the west, Mount Saint Helens had erupted. We were looking at a volcanic ash cloud. As those now ominous clouds approached the eastern horizon, it became increasingly and dramatically dark. Although it was not yet noon, there was soon only a thin line of daylight left in the east. When the falling ash blocked out all the light of the sun and even the lights of the closest houses, a pleasant spring morning became sudden, unnatural night.

Let me take you back to my hometown. When we left Moses Lake a few minutes ago, an ash cloud had turned a spring morning into frightening darkness. Throughout a very long night, volcanic ash fell from the sky. We awoke to a hazy, completely grey world in which everything was smothered in several inches of pulverized stone. The cloud was gone, but months of work to remove the ash from lawns, roofs, and roads lay ahead of us. It was long, hard, and gritty work. There was much to do to return things to something like a normal condition, but please note that it didn’t stay dark forever. The sun came up on a different and damaged world, but the sun came up.
You may even now find yourself in the shadow of your own frightening ash cloud. If you do, please remember that you can chase that darkness away with the light of truth. I promise you that the sun can come up again in your world too. However, when the light returns, don’t be surprised to find that there is long, hard, and gritty work yet to do. The exhausting work we had to do to deal with tons and tons of volcanic ash took its toll primarily on our arms and backs. As you struggle to recover from the fallout of darkness in your life, you will find yourself laboring primarily with your knees and your heart.

Stake conferences are usually pretty routine. A visiting General Authority can add excitement; but otherwise there’s just the established procedure of talks and music and (for me at least) trying to pay attention and not become distracted by crying children and my own daydreaming.
Daydreaming in stake conference can be dangerous, for Dad usually quizzes us about the talks on the way home. But this Sunday he seemed unusually quiet and thoughtful. Not until we were halfway to Newton did he speak up.
“Did any of you kids pay attention to President Betts’s talk?”
What kind of question was that? Ammon, Jennie, and I exchanged glances.
“He said a bunch of stuff about priorities and goals,” Ammon finally remarked.
“And, as usual, he talked about missionary work,” Jennie added with a flip of her blonde ponytail.
Somehow I didn’t think that was what Dad wanted to hear. I leaned back and let my mind replay the stake president’s talk.
“He mentioned that his health had been poor lately and apologized for any inconveniences it might cause.”
Dad nodded, looking rather somber. “And?”
Mom came to our rescue. “Poor Lester. He even managed a joke about not being able to get any gardening done this spring. He’s always loved gardening so much—it must be hard for him to let it go.” She sighed. “I’d hate to have to give up my gardening because of bad health.”
We were all very quiet, even Fred and Willy. I couldn’t get a visual image of President Betts out of my mind: tall, thin, gray haired, slightly stooped. He’d always looked that way, it seemed, in the years and years he’d been stake president. But lately, now that I thought about it, he appeared much thinner, much grayer, much more bent over, much older. I shivered a little. I couldn’t imagine a stake conference without him on the stand.
Mom frowned at our gloomy faces. “Now, now, it’s not that bad! He’s not in the best of health, but he’s not dying either!”
Dad, stopping for a light, glanced over his shoulder at us. “What could we all do to help President Betts?”
“Pray,” Fred said instantly.
“Yes, we can always do that,” Mom agreed cheerfully, rubbing Fred’s short brown hair. “What else?”
Ammon and Jennie lit up simultaneously. “Do his gardening for him!” Mom and Dad nodded, all smiles, and I silently groaned. I hate gardening. It’s the one family activity I automatically excuse myself from. Gardening makes my whole body sore and strains my eyes. Besides, I can’t tell a flower (or vegetable) from a weed, and I usually kill everything I touch.
“Let’s go over to his house tomorrow, for family night,” Ammon said excitedly.
How much homework did I have? Or maybe I could wangle an invitation from Ahna to watch a TV special, or a request from the Nickles to baby-sit.
“Should we tell President Betts first or just show up?” Jennie asked. She was really thrilled about this.
“Oh, let’s keep it a surprise,” Ammon quickly replied. “It will be twice as fun.”
“It’s all settled then,” Dad said, and, as if he could read my mind, continued in a rather stern voice, “right, Stephie?”
“Right,” I agreed weakly. But I had one last defense.
“What if President Betts doesn’t want anyone to do his gardening? Some people get kind of fussy about things like that, you know.”
Mom gave me a penetrating look. Could she read my mind too? “I don’t think you need to worry about that, dear,” she said in a no-nonsense manner.
I shut up. I obviously wasn’t going to get anywhere with my excuses. Secretly, I was a little relieved that I was being forced to participate. If I didn’t, I knew from prior experience that I’d have guilt feelings for weeks. But that didn’t mean I had to enjoy myself.
The next evening, after the usual quibbling and teasing, we finally managed to get all of us and all our gardening equipment (just in case President Betts had his tucked away) into the car and drove across town to his home. Perhaps I could be nice and chat to Sister Betts while everyone else was working.
Dad led us around the garage and into the garden while Mom rang the doorbell to explain what we were up to. Maybe, despite Mom’s reassurances, President Betts would be offended or upset and tell us to go away.
When President Betts came out onto the patio with Mom, he was beaming like a little kid. “You wonderful people! I never expected—” He broke off, his eyes damp.
Dad put his arm around the president’s shoulder. “We’re glad to help,” he said gently. “Just tell us what you want done.”
“That’s right,” Ammon said, pushing forward a lawn chair. “You can sit here and direct the troops.”
President Betts laughed. “If you insist—I’ll be delighted to take advantage of all these willing hands.”
He was so happy and pleased that I felt ashamed of my negative attitude. I followed Dad over to a stretch of yard.
“You’d better keep an eagle eye on me so I don’t ruin everything,” I warned.
Dad agreeably guided me through the various steps. With Ammon and Jennie on their own and Mom watching over Fred and Willy, we were soon busy at work, digging, planting and watering under President Betts’ direction.
After what seemed an eternity but was actually only 30 minutes, I straightened up and rubbed my back. Oh, how I hurt! My muscles were sore, my clothes were damp and dirty, my fingernails were black, and my glasses were dusty. I took them off and rubbed my eyes.
We had made a little progress. But there was so much left to do! We couldn’t possibly finish the whole yard in one night.
At that moment, voices—strangely familiar voices—sounded from the driveway. Feet tramped around the garage. We all waited curiously.
“Good heavens!” Brother Giberson stood stock still, his wife and children all holding gardening tools behind him, and stared at Dad. Dad stared back, and then he and Brother Giberson burst into laughter.
“Two minds with but a single thought,” Brother Giberson said jovially. He walked over to President Betts, who was open-mouthed with amazement, and shook his hand. “I’m surprised the whole stake isn’t here!”
The Gibersons set to work immediately, and between all 13 of us we were able to get the whole yard in shipshape order—and have fun while doing it! As Dale Giberson and I dug, he told me corny jokes culled from Boy’s Life. As Jana Giberson and I planted, we compared notes on school teachers and assignments. As Sister Giberson and I watered, she sang children’s songs and hymns with such verve that I couldn’t help joining in. The whole yard resounded with music as Mom, Lenna Giberson, and I tidied up and as Jennie, Ammon, and I set our gardening tools back in the car. When we finished with one last chorus of “I Am a Child of God,” the next-door neighbors leaned over the fence and applauded.
“What’s family night without a treat?” Sister Betts called as she set up a card table and brought out bowls, spoons, and several containers of ice cream.
“Mint chocolate chip, my favorite!” Tommy Giberson exclaimed. “Did you know we were coming?”
“No, but I guess it pays to stock up on certain foods,” Sister Betts said with a smile which faded a bit as she looked at our grubby hands. “Why don’t you use the bathroom first to clean up? Two at a time, one in the kitchen and one in the basement.”
Hot water and soap never felt so good. I not only scrubbed my hands, I washed my face and polished my glasses. Ah! At last I could see!
“Hurry up!” Willy called plaintively. “The ice cream’ll be all gone!” I let him in and boosted him up to the sink. He energetically splashed, soaped, and rinsed.
“This was fun, huh, Stephie?” he asked as he dried off. Without waiting for an answer, he dashed up the stairs.
Fun? I trudged, very slowly, up the stairs. I felt totally exhausted; my whole body complained with every step I took; my jeans would never be the same. I hated gardening even more passionately than I had the day before.
The patio was bustling with people talking, laughing, giggling, teasing. The feeling of caring and affection was so strong I could literally sense it. President Betts seemed vigorous and glowing, and the garden looked fantastic.
“Yeah,” I said to myself. “It was fun.”

I have always wanted to share the gospel with others, but for many years I wasn’t successful. Until I became friends with a boy named Tiago. We lived close to each other, so we walked home together after school each day.

One day, we took a different route home and passed by the chapel where I went to church. I told him that I had been a member of the Church for a long time. I told him what we believed and how much my family had been blessed by it. I invited Tiago to church that Sunday, and he said he would come.

Sunday arrived, and I anxiously waited for him at church, but he didn’t come. Later that week, I invited him again. This happened for two or three months, but he always had an excuse to not come. But I didn’t stop inviting him.

One Sunday morning, I was in sacrament meeting and looked over to see Tiago standing there. I was surprised to see him, but he came and sat down by me and said, “I promised I would come!”

I introduced him to the missionaries, and they started teaching him. Later, he got baptized. Now we’re both preparing to go on missions. I’m so glad I didn’t give up on him!
Meiry R., Brazil

Waiting more than a year to attend the temple was apparently too much to ask of the members from Arica, Chile.
While their country’s sole temple was closed for reconstruction, the Arica members traveled east to Bolivia via rail to attend the Cochabamba Bolivia Temple. The trip was not without risk. Amid tensions between the bordering nations, trains carrying Chilean goods had sometimes come under attack in Bolivia.
Recognizing the danger, the Arica members prayed for safety, then traveled to the temple without incident, said Elder M. Gonzalo Sepúlveda, an Area Seventy in Chile. “It’s obvious that people are thirsty to attend the temple again,” Elder Sepúlveda said.

One morning a good many years ago, a member of the Quorum of the Twelve came to my office and told me of a beautiful, touching experience that had happened to him that day. He had gone to the old Deseret Gym to enjoy the steam bath. As he sat there in the heavy steam, he heard the door open. He looked up to see who was entering. He couldn’t see anyone, but he had a feeling that someone else was there in the room with him. After a few minutes, he saw a young Primary-age boy seated two or three feet away. The boy gradually slid closer to the Apostle, and they finally said hello to each other. Then the boy moved even closer until he could look up into the face of the Church leader. The boy said, “Mister, I think that I know who you are.” The Apostle said, “Who am I?” The boy said, “I think that you’re one of the Apostles of the Church. I think you’re the one who travels all over the ocean on big boats and little boats and all kinds of airplanes—and you’re the one who never gets sick or hurt in any wrecks.”
The Apostle acknowledged that he was the one who was having those great experiences. The boy then said to him, “Do you know why it is that you don’t ever get killed or get hurt?” The Apostle said, “No, why is that?” The boy said, “Because I pray for you.”
What a lovely and simple expression of faith! There is far more power in simple prayer than many of us think possible. I am convinced that the Lord hears the prayers of all people. Nothing is more wonderful than for parents to gather their children around them to enjoy the special, tender moments of communing with our Heavenly Father in family prayer. May the Lord bless us and help us to serve Him with simple prayer so that we may enjoy the strength, power, and beauty that come from living the gospel.

For April Page, 17, from the Highland Utah East Stake, the temple has become a symbol of her goals. “Every time I talk with my parents about having the goal to go to the temple, they just become so emotional. They are so happy that is a definite goal of mine.”
April accompanied Michelle Bone. April said, “Michelle’s spirit completely overwhelmed me. The smile never left her face through the entire tour. Michelle taught me about being happy and having faith in what the gospel has taught me. I felt honored to be by her side in the Lord’s holy temple.”

When I turned eight, I was finally old enough to have my own FamilySearch account! At first I was nervous, but my parents and siblings taught me how to index and create my family tree so I could help my ancestors. After that, I no longer felt nervous. I felt supported and prepared.
Then I felt the desire to become a family history reviewer like my parents and siblings. I chose that to be one of my goals for the Children and Youth program. To reach this goal, I had to index 1,000 records.
Sometimes I felt overwhelmed. But my parents reminded me that I wouldn’t do it all in one day. Instead, I should focus on doing just three records a day, and before a year I would meet my goal. They said if I had a hard time understanding the images, they would help me.
I prayed to Heavenly Father so that He could help me meet my goal. I felt much better after my prayer.
I didn’t give up and continued to index day after day. After a year, before I turned nine, I had already indexed over 1,000 records and had been given the reviewer status. I was very excited!
Now I always go with my parents to the Trujillo Peru Temple. I help print the ordinance cards, cut them out, and give them to each family member so they can perform the ordinances while I wait in the temple gardens. Soon I will be able to go inside to do baptisms.
I am 10 years old now and already have 15,100 records indexed! I am very happy and excited to continue to reach my goals to be more like Jesus Christ.

In my experience I recall a very significant lesson. I learned it as a home teacher.
Shortly before I was married I was assigned with an older companion to serve as home teacher to an aged little lady who was a shut-in. She was a semi-invalid, and often when we knocked on the door she would call us to come in. We would find her unable to be about and would leave our message at her bedside.
We somehow learned that she was very partial to lemon ice cream. Frequently we would stop at the ice cream store before making our visit. Because we knew her favorite flavor, there were two reasons we were welcome to that home.
On one occasion the senior companion was not able to go, for reasons that I do not remember. I went alone and followed the ritual of getting a half-pint of lemon ice cream before making the call.
I found her in bed. She expressed great worry over a grandchild who was to undergo a very serious operation the following day. She asked if I would kneel at the side of her bed and offer a prayer for the well-being of the youngster.
After the prayer, thinking of my coming marriage, I suppose, she said, “Tonight I will teach you.” She said she wanted to tell me something and that I was always to remember it. Then began the lesson I have never forgotten. She recounted something of her life.
A few years after her marriage to a fine young man in the temple, when they were concentrating on the activities of young married life and raising a family, one day a letter came from “Box B.” (In those days a letter from “Box B” in Salt Lake City was invariably a mission call.)
To their surprise they were called as a family to go to one of the far continents of the world to help open the land for missionary work. They served faithfully and well, and after several years they returned to their home, to set about again the responsibilities of raising their family.
Then this little woman focused in on a Monday morning. It could perhaps be called a blue washday Monday. There had been some irritation and a disagreement. Then some biting words between husband and wife. Interestingly enough, she couldn’t remember how it all started or what it was over. “But,” she said, “nothing would do but that I follow him to the gate, and as he walked up the street on his way to work I just had to call that last biting, spiteful remark after him.”
Then, as the tears began to flow, she told me of an accident that took place that day, and he never returned. “For fifty years,” she sobbed, “I’ve lived in hell knowing that the last words he heard from my lips were that biting, spiteful remark.”
This was the message to her young home teacher. She pressed it upon me with the responsibility never to forget it. I have profited greatly from it. I have come to know since that time that a couple can live together without one cross word ever passing between them.
I have often wondered about those visits to that home, about the time I spent and the few cents we spent on ice cream. That little sister is long since gone beyond the veil. This is true also of my senior companion. But the powerful experience of that home teaching, the home teacher being taught, is with me yet, and I have found occasion to leave her message with young couples at the marriage altar and in counseling people across the world.
There is a spiritual genius in priesthood home teaching. Every priesthood holder who goes forth under this assignment can come away repaid a thousandfold.
I have heard men say in response to a question about their Church assignment, “I am only a home teacher.”
Only a home teacher. Only the guardian of a flock. Only the one appointed where the ministry matters most. Only a servant of the Lord!

During the sesquicentennial celebration of the Pioneers in the Pacific conference held on this campus in 1997, I was at the dedication ceremony for the statue of Jonathan Napela and George Q. Cannon outside this building which bears the name of the latter. The statue was commissioned for that special event to depict the rejoicing of the men responsible for translating the Book of Mormon into the Hawaiian language.President Gordon B. Hinckley was officiating the ceremony. After the dedication, he walked in my direction and extended his hand, and calling me by name, greeted me warmly. My heart raced as I heard the prophet of the Lord call me “Kimber”. It was such a thrilling surreal moment and I felt the power in knowing that the Lord and now his prophet too, were mindful of me personally. That wonderful feeling did not diminish even after I realized I had a name badge on. The Spirit bore witness to me in that moment that the Lord knows who I am and doesn’t need a name badge to recognize me.

When I was a boy, I was my mother’s most difficult young child to raise. I had an overabundance of energy. My mother tells me that her greatest fear was that I would not live to see adulthood. I was just too active.
I remember as a young boy sitting in one particular sacrament meeting with our family. My mother had just received a new set of scriptures. This new set combined the entire standard works into one bound edition, and in the very center was lined paper for note-taking.
During the meeting, I asked if I could hold her scriptures. With the hope of promoting my reverence, she handed them down the pew. As I perused her scriptures, I noticed that she had written a personal goal in the note section. To provide context for her goal, I must tell you that I am the second of six children and my name is Brett. My mother had written, in red, just one goal: “Patience with Brett!”
As further evidence to help you understand the challenge my parents faced in raising our family, let me tell you about our family scripture reading. Each morning, my mother read the Book of Mormon to us during breakfast. During this time, my older brother, Dave, and I would sit quietly but irreverently. To be completely honest, we weren’t listening. We were reading the print on the cereal boxes.
Finally, one morning, I decided to square up with my mother. I exclaimed, “Mom, why are you doing this to us? Why are you reading the Book of Mormon every morning?” I then made a statement that I am embarrassed to admit to. In fact, I can’t believe I actually said it. I told her, “Mom, I am not listening!”
Her loving response was a defining moment in my life. She said, “Son, I was at a meeting where President Marion G. Romney taught about the blessings of scripture reading. During this meeting, I received a promise that if I would read the Book of Mormon to my children every day, I would not lose them.” She then looked me straight in the eyes and, with absolute determination, said, “And I will not lose you!”
Her words pierced my heart. Notwithstanding my imperfections, I was worth saving! She taught me the eternal truth that I am a son of a loving Heavenly Father. I learned that no matter what the circumstance, I was worth it. This was a perfect moment for an imperfect little boy.

Bruce eased his paddle into the lake water, slicing the dark substance noiselessly, watching the droplets drip from the end of his wooden blade, interrupting the rhythm of his strokes to observe the shimmering return of water to water. Wet diamonds, Bruce thought, as he watched the droplets recombine with the lake.
For the moment, they were the richest and loveliest jewels he could know.
It was late September, and the predusk air was just beginning to acquire the distinctive and leafy mustiness of early autumn. The Connecticut evenings were chilly already, yet Bruce sensed the first morning of frost was still weeks away. When he was younger, the coming of the frost mattered little to him, for September meant only one horrible and inescapable event: the removal of freedom. He was not conscious of beginnings then, as he was today; he was aware only of endings. He smiled as he pushed the paddle deep into the water again, for he could still feel the horrible cringe in his mind that haunted him during the last weeks of summer every year. How he hated to relinquish the freedom of his summer to the walls of a school.
And they had been extraordinary summers. After finishing his job at the pet shop or completing his gardening assignments at Geysmar’s estate, he would hop into his beat-up VW, pick up Bob at the gas station, and they’d rumble and downshift their way over the winding roads to the lake. A few cans of soda, some bug repellant and fishing tackle, and they were set at least until dark. Sometimes longer.
Again Bruce smiled, this time more to the familiar back that occupied the forward seat of his canoe than to the endless water. He had picked Bob up tonight at his gas station, both of them curious to try out the old fishing spots one more time before Bruce took off for Utah and then Germany. They had left the station at 4:30, and when they arrived at the lake, there still were a few hours of daylight left.
“You really think there’s fish left in this puddle?” Bob asked, as he and Bruce lifted the canoe off the roof of the Bug and carried it over their heads to the water’s edge. “Bet the acid rain has just about wiped this place out.”
“Sure there’s fish. How can you doubt it? You just have to find them.” But they had found none so far, Bruce had to acknowledge, though the reawakening of memories had been well worth the trip.
“Hey Bruce, can’t you remember those stars?” Bob said. The silent onset of dusk had begun to slip in over the lake. “Don’t you remember those nights?” He was silent for a moment, then continued. “It really isn’t that long ago—just two years since the last time we were up here, right? But man! Those stars. Sometimes when I work the pumps at night now, I remember those stars.”
How could anyone forget them, Bruce thought, checking his line for bass as Bob spoke. They had been trolling the lake for about a half hour now, but still no luck. Sometimes it was like that.
“Those stars, Bruce.” Bob laughed. “Man, I still can’t say what they make me feel.”
They stopped paddling, then floated freely, words stuck in the stuff of their memories. Suddenly it seemed to Bruce that he was 14 again, and he and Bob were lying on their backs on the seats of their old rowboat, their lines limp at the side of the boat.
“Hey Bruce, do you think there’s ever an end to those stars?” Bob had asked. And Bruce had felt it then, as surely as he knew it again this evening, that the stars stretched on forever.
“Can’t you imagine a wall out there, Bruce? Can’t you feel it? You know, all of a sudden you reach the end of the space, and then there’s this big giant wall. Bam! That’s it. The big end.” And they had laughed.
But Bruce had found that he had to stop laughing that night. The waters licked softly at the base of the boat; a peeper sounded from the shore. There was nothing but blackness in the middle of the lake, all that black and silent water. Bruce shook his head vigorously, shutting his eyes, sitting up so suddenly that he hurt the bones in his back on the seat of the boat.
“No way, Bobby,” Bruce said, still shaking his head. “I just can’t handle that. It’s like something cracks—snap!—in my head. You know what I mean? I just can’t handle a wall in space. I just can’t handle it ending. Things have got to go on. Don’t you think, Bobby?” But it was more feeling than thinking, he knew.
Nights like that had made it easier to believe the missionaries, Bruce realized, when they had come knocking on his parents’ door. Nights like that had helped his new faith to seem almost reasonable. If space was endless, then life was endless, and endless life demanded a God. And if there was a God, Bruce just couldn’t imagine any other church being truer than the one that the missionaries had taught to him. He’d felt it as sure as he felt the warmth of the sun. And so he’d done it. He’d slipped gently into the bright waters of baptism, knees bending, his white clothes clinging to him as he felt his body going down and then up, lifted from the wetness by some power much greater than skinny old Elder Larsen. He had felt himself rising from the waters, a new person.
Water. It was always water for him. Once, when he was ten, he had tried to walk on the lake water. Lying on his back on the dock near his parents’ old cabin on the lake, he had become curious with the possibilities of faith. He had heard the story countless times in his Methodist Sunday School of the Savior walking on the water, but now his wondering made him restless. If he had enough faith, would the substanceless substance become firm beneath him? He stepped confidently out, then fell clumsily into the water.
“You caught any fish back there?” Bob asked, snapping Bruce back into the present.
Bruce looked at his line; it hung lifelessly in the dark.
“Maybe it’s time to head back,” Bob suggested.
Bruce said nothing. It was hard to stop fishing. He was always filled with the wild hope of just one more minute, just one more moment of patience, and then the tiniest movement of the line would come. If you weren’t careful, you would miss that gentle sign of interest, and the hope would be gone.
“Another 15 minutes, Bob. Let’s wait till it’s real dark. Then we’ll go back.”
Bruce reeled in his line, then pulled the pole back and cast out with one final hope for success. Setting the rod in the bottom of the canoe, he turned in the seat to get more comfortable and bumped his pole in the process. It jerked precariously, the line getting caught under the bow of the canoe. Impulsively, Bruce reached his hand into the black and unknowable water, the dark liquid now fused with the dimming horizon that was tentatively lit by a few of the earliest stars. Bruce tugged at the trapped line with his hand, freeing it, and then, for some reason, felt reluctant to let it go. Unexpectedly, the line raced through his enclosing fingers, pulled taut with certain promise.
“Hey Bob!” Bruce called softly, carefully pulling his hand in from the water, unwilling to disturb the pulse of the line. “I think I’ve got something, my friend.”

Brigham Young was in Peterborough, New Hampshire, when he received news that the Prophet Joseph Smith had been killed. He immediately left New England and returned to Nauvoo. Within two years, he would start leading groups of Mormon pioneers to the West.
Not far from Peterborough—in an area that today is in the Nashua New Hampshire Stake—Latter-day Saint youth had their own pioneer trek in 2009. But the journey began long before anyone started pulling a handcart.
To gain spiritual strength, many of the pioneers sought temple blessings before leaving Nauvoo. Like those early Saints, members of the Nashua stake took the opportunity to participate in temple work and other activities that would strengthen them. They focused on preparing for two journeys: the 17-mile handcart trek they were about to make and the spiritual journey they would undertake.
They did this through the “Trail of Faith Award,” which stake leaders invited all members of the stake—not just the youth—to participate in. Many of the goals of the program, which began in January, overlapped with requirements from Duty to God, Personal Progress, and the Brand New Year fireside. Other challenges were specific to the stake. All of them helped participants draw closer to Heavenly Father and Jesus Christ.
“Trail of Faith helped me realize that we weren’t just going on a 17-mile hike or having another youth conference,” says Alexander Petrie, 16. “This was something a little bit different.”
One of the things that made it different for Alexander was memorizing several hymns, including “Press Forward, Saints” (Hymns, no. 81). “Later, when I was on trek and it was getting a little bit tough, the words of that hymn kept going over and over in my mind,” he says. “I really felt strength from its words. I’ve realized that hymns are a good thing to memorize and to have in our mind anytime we encounter something difficult. I’m so grateful that the Trail of Faith Award helped me prepare.”
Alden Durham, 12, was not yet old enough to participate in the trek, but, along with his family, he completed the Trail of Faith Award. Two of his most memorable goals involved daily scripture study and journal writing. “When I do these things, I feel the Spirit more, and I definitely act different when I feel the Spirit. I try to be a better brother to my four sisters.”
Alexander Jeffrey, also 12, said his favorite goal was performing baptisms for the dead at the Boston Temple, something he had done only once before. “Doing the Trail of Faith gave me a new understanding and got me better prepared for doing some of these goals and habits on my own,” he says.
Participating in temple work was meaningful for Julia Parker, 16, as well. “It was really neat to take names of people who were related to us—our own ancestors,” she recalls. “When I went to the temple, I thought about them as individual people with individual lives and individual interests. I thought about their testimonies and their experiences and their trials. It was really cool to feel connected with them.”
Upon completing the Trail of Faith Award requirements, stake members were given a small medallion so they could remember things they had experienced and felt. “I came out with a medallion at the end,” says Emily Durham, 17, “but I also came out with a stronger testimony.”
After months of preparation through the Trail of Faith Award, firesides, and other stake-wide activities, the group was ready to embark on its three-day, two-night, 17-mile journey.
The area they live in is rich in American history, so in many ways, the trek experience wasn’t much different from things that youth in the Nashua Stake participate in regularly at school. After all, Emily points out, “Those of us who grew up here have gone on walks at Walden Pond and taken field trips to Sleepy Hollow Cemetery,” she says. But remembering pioneer heritage at youth conference was somehow different.
Elizabeth Jeffrey, 15, agrees. “You dress up, pull handcarts, and have a fun, spiritual experience with your friends,” she says. “I expected that. What I didn’t realize was how hard it would be—the actual, physical pulling over hills and rocks and things.
“We were only walking 17 miles; the pioneers walked over a thousand miles to Utah,” she continues. “I think about them differently now. Instead of a Sunday School story on a page, I believe I can now feel a little bit of their struggles and their pains and their great joy. It all became more real when I went on trek.”
As the youth and their leaders completed the trek, other stake members gathered at a local park for a “Welcome to the Valley” celebration. McKenna Gustafson, 14, remembers feeling “so happy” when she was greeted by the cheering of more than 900 people.
“I saw my younger brothers and sisters running toward us, and I started crying,” she remembers. “I thought about what it will be like in heaven when we see our family and friends who have gone before us and what an awesome reunion that will be.”
As exciting as “Welcome to the Valley” was, it wasn’t the end of the trek experience—not really. In many ways, the trek started friendships with neighbors and community members who had watched the youth over the last 72 hours or heard about the trek through local news coverage.
Anna Parker had an opportunity to connect with neighbors as she and her peers passed through one community. Anna immediately noticed that some of the women there were on horseback, so she told them how much she loved horses. She also explained to them what the youth group was doing and then invited the women to join the youth that night for country dancing. One of them came and even stayed for a short devotional afterward. She was so impressed by the youth that she asked to learn more.
Other youth shared the gospel by telling their friends how they were spending three days of their summer vacation. Others got to know people in the community who had made the trek possible. Youth and adults became friends with kind community members who agreed to let the 150 youth and adults camp on their private property; one of the couples who did so came to a testimony meeting, shared their own feelings, and invited the youth to return.
“In planning trek, we wanted the youth of the stake to recognize that they can do hard things,” says President Mark Durham of the stake presidency. “Trail of Faith and trek were both part of that.
“What the pioneers did is just unbelievable, but they took it a little bit at a time, and they had their testimony and their faith as a foundation. We can also move one foot in front of the other foot, just like they did.”
James Parker, 18, says that his experiences last summer have helped him to be more diligent in living the gospel and to have a better attitude about the things he is asked to do as a Church member today.
“The pioneers had to get up every day and make a conscious decision to pull their handcarts miles and miles. Trek was a good reminder of the sacrifices they made for the gospel,” he says.
“We’re not asked to do anything as dramatic as that, but I can get up every day and consciously decide to pray and read my scriptures and be reminded of what the gospel is worth to me. Because of trek, I know how much the gospel of Jesus Christ was worth to the pioneers, and their sacrifice makes it more valuable to me.”

Hup, Twop, Threp, Four! I was in the army, alright. Hurry up and wait, a G.I. haircut, oversized fatigues, and only three days out. I was lonely already—demoralized to boot.
Imagine my joy when, while reading my newly issued, olive-drab, miniature Book of Mormon, I was approached by a nice looking fellow soldier.
“Hi! You a Mormon?”
“Yes! You too?”
“No, but I have always wanted to talk to a Mormon. You mind if we talk?”
My heart skipped two beats at the prospect. I was a new, green convert to the Church myself and could hardly wait for the opportunity to share.
“What do you want to know?”
But after a few minutes I wished we had never begun to discuss the Church. This guy turned out to have a master’s degree in philosophy from Columbia University. Since I was no match for him, he proceeded to take me apart, morsel by morsel.
“You can’t possibly prove that the God you believe in really exists, can you?”
“Well … no, but …”
“If God is really as good, if he is really as concerned with all people as you tell me he is, how can he allow all the suffering, wars, hunger, etc., that exist in the world?”
“Well, it … doesn’t have …”
My answer drowned in the laughs of my fellow barracks mates who had cautiously gathered around us. It was probably just as well since my answer was inadequate anyway. In less than half an hour, after I had been picked clean, I returned to my bunk to lick my wounds, stunned, bitterly resolving that this wasn’t going to happen to me again.

Several years ago, after returning from touring a mission, I said to one of my friends, “Did you make any converts when you were on your mission in a certain town?” And I told him the name of the town.

He replied, “No, I didn’t make a single convert there. My companion and I had very poor missionary success in that town.”

I informed him that recently I had held a meeting in that town. Following the meeting, a woman approached the mission president and me and said, “When I was a girl two Mormon missionaries came to our home a number of times and talked with my mother. Each time the missionaries came to our home, I ran into the kitchen and peeked through the door and listened while they conversed with mother, who wasn’t very interested. As soon as they had left, I would run into the living room, pick up the literature that they had left on the table, and go to my room and study it. I was very thrilled with what I was learning.

“Finally I obtained a copy of the Book of Mormon and read it. I became thoroughly converted to the Church of Jesus Christ, having a firm conviction that it was the true church. When I grew to maturity, two more Mormon missionaries came to town and I asked them to baptize me. After I had become a Church member, I taught the gospel to my friends and relatives. There are over fifty members in this branch who belong to the Church as a result of my conversion and baptism.”

I then said to my friend, “You see, you and your missionary companion indirectly have over fifty converts in that town in which you thought you got none.”

As a new member having received my patriarchal blessing, I would read it from time to time. One day I read something that I had never read before. I cannot remember the exact words, but I was told how the Lord had preserved me for this time. In that instant my mind went back to the late 1950s when I worked for a private firm repairing railway wagons. Twice a week about eight of us would pile in the works’ van to be dropped off at places where wagon repairs were needed.

I realise now that the Lord had protected me, I did not show my patriarchal blessing to my wife, but I told her about what I had read. However, the following week when I read my blessing again, looking for the phrase about Lord preserving me for this time, it was not there. I read and re-read it, but it was not there. To this day I cannot explain this, but I do believe that our Heavenly Father is watching over us and preparing the way we go.

Even as the service projects were continuing, chariot construction was in the polishing stages. In the First Ward, the bishop filled in at the service project in place of Dave Holcomb, who had been working on the chariot since 6:00 A.M. At 1:00 P.M., when the vehicle was finally done, the team rolled it down the street to the high school.
“We put a stereo in it, and Brother Charles McClellan, the priests quorum adviser, helped with the wiring and balanced the weight,” Ron Fowler, a priest in the ward, explained. With the stereo playing the racing theme from the movie Ben Hur, the black chariot with gold trim attracted a lot of attention on its way to the stadium. Some people, when they heard there would be a chariot race, followed along out of curiosity.
One of the chariot builders in another ward gave up his bike for a week so he could use its wheels on the chariot. The 23rd Ward modeled a horse’s head out of aluminum foil to mount on the front of its entry.
Younger brothers and sisters were recruited as riders because of their light weight. In the 13th Ward the chariot construction was a family effort, as Phil Dold and his father designed and built their version of a Roman race car. Throughout the stake, Relief Society sisters sewed capes and fabricated helmets for the riders, including remodeled football helmets.
One ward installed carpeting and a CB radio in its chariot. And the Scouts in another ward spent several activity nights learning to weld as they built their entry.
As the racers, fans, and chariots arrived at the high school, the conversation sounded like one between automotive designers. Amateur engineers extolled the virtues of a low center of gravity, discussed pulling handle alignment, and debated the sturdiness of wheel and axle attachment to the frame.
“I thought nobody would be that interested in building the chariots because it would take a lot of time and effort,” said Dave Davis, 17, of the Second Ward. “But everybody really came through.”
Before the actual chariot race, several hours of games, designed for individual and group participation, offered a chance for recreation following a morning of hard work. To allow all of the young people to participate, adults were asked to be in charge of the different events. Colored tickets were used to limit the number of participants in a given activity at a given time.
The first contest was a balloon toss, with partners facing each other in two long lines down the center of the football field. Water-filled balloons were gently thrown between partners until only one couple remained with an unbroken balloon.
Following the balloon toss, ten other games were offered for individual competition. They included: (1) Duffle bag stuffing. With boxing gloves on, the contestant stuffed foam-rubber strips into a duffle bag, racing against the clock. (2) Spray bottle target practice. With a laundry spray bottle, each participant had to knock off a Ping-Pong ball perched atop a soda bottle. (3) Punch-drinking race. Slurping through a rubber tubing “straw” several feet long, the first person to empty a 32-ounce cup was the winner. (4) A gelatin-eating contest, with hands tied behind the back. (5) Marshmallow munching. Without the use of his hands, each contestant tried to be the one who could get the most marshmallows inside his mouth—and then close his lips. (6) Flying marshmallows. While riding a bicycle, the contestant attempted to catch a marshmallow—hung from the goal post on a piece of string—in his mouth. (7) Tricycle races (limited to those too big to ride a tricycle). (8) Blindfolded cotton-picker. A scarf was tied over the participants’ eyes. The object of the game was to spoon the greatest number of cotton balls into a bowl in 30 seconds. A stiff breeze made this a difficult project. (9) An obstacle course, including old tires, hurdles, and barrels to roll in. (10) Chocolate pudding pals. Teams were composed of three people. Two were blindfolded. One of them fed the other the pudding by following the directions of the third, who was not wearing a blindfold.
Each person was free to compete in as many individual events as he desired. These were followed by group games, which included a tug-of-war; a car-stuffing contest (28 crammed themselves into a Volkswagen); a battle over a huge, canvas ball, which could only be tossed over the goal-post by several people working together; and a contest to see how many people would fit in a four-foot circle.
A final contest before the chariot race also served to clean up the field. Each ward was given a large plastic sack, and the team with the most pieces of garbage in the bag at the end of the day was honored at the dance.
At last, the chariots were wheeled into position at the starting line. Two elimination heats of 220 yards apiece narrowed the field of six down to the three fastest teams.
“On your mark, get set, go!” the starter screamed. The speed was as fast as a 50-yard dash. Noise from the audience was so loud that Little League baseball players and their parents rushed from the other side of the school to see what was going on.
About halfway around the track, the all-girl 23rd Ward team fell behind. The other two teams were in a dead heat coming around the final turn.
On both chariots, the sprinters were nearly exhausted. Some, too tired to continue pulling, released the handles and dropped to the side of the track. The 13th Ward had only two men left, plus the rider, as the low-slung chariot pulled ahead of the First Ward’s team by four feet at the finish line.
A large banner with the number 13 on it was thrown into the air. The winners’ friends and families surrounded them, smiling, shaking hands, hugging each other, and saying, “I knew we could do it!”
Then, through the middle of the throng, President “Caesar” Brockbank pressed forward, bearing the trophy with him. He called for Kendall Hansen and Corian Taylor, who had pulled the winning chariot across the finish line. The crowd parted to let them pass, and the trophy was in their hands.
After the race, the youth of the stake were enthusiastic about the success of the day.
Karen Maury, 16, the 18th Ward Laurel president, said, “I feel the youth of the stake are beginning to gain a testimony of who we are. This whole weekend I’ve spent so much time with the Church that I know it’s going to really build me, to help me to do other things.”
Kathy Ricks, a 16-year-old 13th Warder, said, “I think the best part about it was the closeness everyone felt. I’ve never been to an event like that before, where I’ve made so many friends. You realized how much the youth are able to plan things, that they are capable.”
Mike Standard, 15, of the 13th Ward, added that “a lot of us brought friends who weren’t Mormons, and they really enjoyed it, because they saw what youth, working together, can do. They didn’t know people could just get together and do something and it could work like this did. It was a great missionary tool.”
The Second Ward’s Christan Linebarger, 16, summarized: “I’ve never seen the wards so close before. The spirit that was put across in the enthusiasm was really spectacular. I think that was the most special part of the day. It wasn’t important who won the chariot race or the tug-of-war, but it was important that the whole ward was together in whatever we were doing. That was the most special thing.”
Slowly the stadium emptied. The competitors and the fans went home to clean up and get ready for the dance. On Sunday the lessons learned in the race were emphasized during priesthood and Sunday School. At the fireside, members of the stake presidency drew analogies between pulling together as teams both in church work and in life, as well as stressing the ability of youth to engage in good, clean fun.
The lessons had meaning, because the day had been complete. Service to others was the lesson of the morning, and the need to work with others was evident in the games and in the stampede of chariots Saturday afternoon.
And as for fun, it was a good thing President Brockbank announced the Ben Hur Memorial Traveling Award as a traveling trophy, because it was obvious this would not be the last chariot race in the San Jose California Stake.

Story number one:
Malou Ducta shivered in the darkness as she prayed. The typhoon, still raging out of control, was threatening to shatter the small house where she and the others were huddled. The friendly sea had become a violent stranger. Everybody was crying.

Hours ago, Malou and her family had evacuated their small house of nipa palms and wood at the edge of the sea near the city of Sorsogon. They had waded through chilling chest-deep water and muddy debris to reach a friend’s house higher on the hill.

Now, as the tumult outside continued, Malou kept praying. Suddenly she thought of her college notebook! How could she have forgotten it? Tucked inside its cover was the money she had been awarded from a Church scholarship fund. This money would pay for her final exams. With the money, she could take the exams and graduate. Without it, her dreams of graduating—and getting a job to help support her family—would shatter like a tiny nipa hut in a storm.

“I was praying as if talking to a friend, and I said to the Lord, ‘It’s your money, and you know that if I don’t have it, I can’t graduate from college.’ I kept praying, asking Heavenly Father to save the money.”

At 2:00 a.m., the men ventured outside. “They found out that there were no more houses by the seashore,” Malou says. In tears, everyone ran to see for themselves. “All were destroyed. All gone.”

The shore was littered with debris and with bodies of people and animals that had died in the storm. “We were just thankful that no one in our family had died,” she says. “The only things we were able to save were our lives and the clothes that we wore. I felt comforted about losing my tuition money, because it was only money.”

People started digging in the sand and mud, trying to salvage whatever they could find. “One of my cousins shouted at me: ‘Oh, this is your folder!’ I ran and got it. It was wet, but the money was all there!”

As Malou recalls that moment, she again begins to cry. “Heavenly Father really knows my need.”

The only other belongings Malou’s family recovered were some irreplaceable photos—photos of her parents when they were young, a photo of the family dressed in white on their baptism day, and a photo of the family in white on the day they were sealed in the Manila Temple. [Marvin K. Gardner, “Philippine Saints,” Tambuli, September 1991, pp. 8–11]

Some years ago, President Gordon B. Hinckley told “something of a parable” about “a one room school house in the mountains of Virginia where the boys were so rough no teacher had been able to handle them.
“Then one day an inexperienced young teacher applied. He was told that every teacher had received an awful beating, but the teacher accepted the risk. The first day of school the teacher asked the boys to establish their own rules and the penalty for breaking the rules. The class came up with 10 rules, which were written on the blackboard. Then the teacher asked, ‘What shall we do with one who breaks the rules?’
“‘Beat him across the back ten times without his coat on,’ came the response.
“A day or so later, … the lunch of a big student, named Tom, was stolen. ‘The thief was located—a little hungry fellow, about ten years old.’
“As Little Jim came up to take his licking, he pleaded to keep his coat on. ‘Take your coat off,’ the teacher said. ‘You helped make the rules!’
“The boy took off the coat. He had no shirt and revealed a bony little crippled body. As the teacher hesitated with the rod, Big Tom jumped to his feet and volunteered to take the boy’s licking.
“‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’ the teacher asked.
“After five strokes across Tom’s back, the rod broke. The class was sobbing. ‘Little Jim had reached up and caught Tom with both arms around his neck. “Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!”’”
President Hinckley then quoted Isaiah:
“Surely he hath borne our griefs, and carried our sorrows. …
“… He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”