Gospel Story Finder

A few years ago, in the fall, it was business as usual for the seminary students in Welland. School and seminary started, with first-year students eagerly looking forward to what they knew would be a great year. And it was a great year, except for one thing. Brother Cunningham’s energy and health had declined over the summer break. Soon he was in the hospital, his lungs and digestive system failing. A lung transplant years earlier had improved his health dramatically and prolonged his life into his early 30s, but now he was as ill as he had ever been, without any sign that he would ever improve.
Seminary went on, now with much-loved team teachers Mike and Kim Hammond. The Hammonds helped the class not only to learn the gospel but also to remember their old teacher fondly. Brother Cunningham was never far from their thoughts.
At Christmas the students wanted to send their love. Many of Brother Cunningham’s major organs were failing, and the risk of infection through contact with other people was high. For his protection, they weren’t allowed to visit their teacher. They made a video instead, each including a personal greeting and get-well wishes. He would see that video, but he would never again see his students in person. Before the new year dawned, he was gone.
The funeral took place on the day of a blizzard, but more than 300 people attended, a testament to how much he would be missed. Many of the young men from the seminary class served as pallbearers, giving final service to the man who had served them.

Tom was eight and I was six when we saw our first rodeo. We drove to Saskatoon in our Ford truck and fought to sit next to Dad. It was a great journey for Tom and me, like a trip to Alaska—almost.
I don’t remember much of the day, except the ride and the barrel man (a barrel man dresses like a clown and distracts the bulls when the cowboys fall off).
Well, a bull had thrown some cowboy and the barrel man was twisting and dancing, pulling the big bull away from the guy on the ground. Then the bull turned fast, unexpected. The barrel man twisted again, sprinted, then dove into a barrel headfirst just as the bull knocked it across the arena floor.
I could feel the ground shake, even in the stands. There was silence. And then the clown stuck his head out of the barrel and blew the bull a raspberry. We laughed about that all the way home.
The next day the rodeo came to our backyard. “The Bull Rider and the Barrel Man” game was Tom’s idea; and Leonard, our German shepherd, was as good a bull as we could have hoped for. Whoever played the bull rider would lie helpless on the ground as Leonard tried to bite his ears. Meanwhile, the barrel man hopped back and forth trying to distract the “bull.”
Finally, Leonard would take off after the barrel man and the two would race around our old, plastic garbage can until the “bull” got too close. Then the barrel man could dive in.
Tom and I took turns. Leonard could catch me, but not Tom. He was too quick. He was a great barrel man.
Tom even dressed for the part. He would paint his face and wear cutoff jeans and an ugly Hawaiian shirt with big red ferns plastered all over it. He looked like a real barrel man.
The years passed. Tom turned 14, and I was almost 12. Over those years my brother never lost his love of the game. We would play “Bull Rider and the Barrel Man” all summer, along with the rest of our summertime activities. Some nights we’d play well past dark, when the yellow glow of the porch light made us all look bigger than we really were.
“Getting late,” Tom said one summer evening, a Saturday. Leonard was asleep at our feet and dusk was approaching quickly. Behind us our shadows faded all the way to the house.
“You’re getting slower,” I said. “I mean, he almost got you that time.”
“Ahhhh,” Tom said, smiling. “I saved your life at least a dozen times today.” The red mud we have in Saskatchewan caked Tom’s face. It looked like barn paint had spilled and dried on him and his clown clothes.
“Church tomorrow,” I said. Tom nodded.
We looked out onto the prairie and didn’t say anything for a while. The wheat fields stretched unbroken to the start of the dark blue sky and I daydreamed. I thought about the prairie, how it could have been a lonely place if I didn’t have a brother like Tom.
“One day I’m gonna be in the rodeo,” said Tom. “Be a real barrel man.”
“Yeah, I know,” I said.
Tom shifted from one leg to the other, then back again. He started rocking. He was always moving.
“We should ride over to the creek tomorrow,” Tom said. “And fish and stuff.” It was a strange thing to say. We never did anything like that on Sunday.
“Sure,” I said, though I really wasn’t too sure.
Tom brought his hand down on the side of his jeans, making a loud slap. “Ha, ha, ha!” he laughed. “Maybe we can go early and catch us a tasty catfish.”
“Yeah,” I laughed.
Then I waited for Tom to say something else, but he didn’t. I didn’t know what Tom was thinking. Mom and Dad wouldn’t like the idea of us taking off, missing church, breaking the Sabbath. I hoped he’d forget the whole thing by morning.
Tom’s voice woke me the next morning. I looked over and Mom was feeling his forehead while he moaned and made a series of pitiful faces.
“Stomachache,” he growled.
“I’ll stay home with you,” said Mom.
“No, that’s okay.” He quickly added, “I don’t want you to miss church, Mom.”
She felt Tom’s forehead again and shook her head. “No fever. I’ll get you some cereal.” She left for the kitchen and Tom leaned close to me.
“Tell her you need to stay home too,” he whispered.
“I don’t want to lie,” I said, as Tom rolled his eyes. “I don’t mind going to church. We can ride over to the creek tomorrow.”
“Don’t be a baby.” Tom was getting mad. “Tell her you’ve got the same thing or, um, or I’ll never talk to you again.”
Mom came back in with Tom’s breakfast.
“You’d better get yourself something,” she said to me. I didn’t say anything. I just sat frozen in my bed, looking at my feet.
Tom spoke up. “I don’t think he feels good either.”
“Your stomach hurts too?” Mom asked. I looked at her and saw the concern on her face. I wasn’t looking at Tom, but I felt his eyes on me. I didn’t want to make Tom mad at me, but I didn’t want to lie. And though I’d never thought about it before, I didn’t really want to miss church.
“Nah, I’m okay. I think I can go.”
Tom wouldn’t talk to me when we left, but as I walked by our room he mouthed the word “Baby.”
Tom didn’t say anything to me for three days. He left early in the morning and stayed at a friend’s house until dark. At supper, he wouldn’t look up from his food or talk to anyone. I’d never seen Tom that quiet. Usually he was a comic, full of life and words.
After breakfast and chores Thursday I climbed into our private den above the barn. Earlier that summer Tom and I had painted the walls with some leftover yellow paint and made our own furniture out of the paint cans and some broken fence boards. In the rafters there were a dozen sparrow nests. Dad said we could clean out the nests, but we left them alone. It was their room first. And they were part of what made it a great room.
Outside the wind was blowing across the endless brown prairie. It was whining through the cracks in the walls, stirring dust bowls on the floor. I was alone, and I felt that loneliness swelling in me. I choked on a sob and shook my head.
“No blubbering,” I whispered, and picked up our half-finished U.S.S. Lexington model from the table. Tom and I hadn’t gotten around to putting in the bridge yet.
“That’s mine,” said Tom. I spun around. Tom stood in the doorway.
“It’s mine too,” I said.
Tom slumped down on one of our paint-can chairs. “Ah, you can have it.”
I put the model down and looked up at the sparrows. “Ain’t you going out today?” I asked. Tom didn’t answer. “We could go to the creek if you want.”
“Nah,” he said.
I looked at him. “What’s wrong with you?” I asked. “Ever since Sunday you act like I gave you a wormy apple.”
Tom couldn’t help smiling; it was, after all, one of his funny lines. “Weirdo,” he said. Then he put his mean face back on. “Why’d you weasel out of skipping church?”
“I’m sorry. I just didn’t feel good about it.”
“Nobody has a right to plan something then weasel out,” Tom said.
“Yeah, I guess I did do that. I should’ve told you before that I didn’t want to skip church.”
Tom nodded. “I don’t know. I guess I understand. I mean, I sort of missed it. Priesthood and even Sunday School. I probably shouldn’t have gotten mad at you for going.”
Leonard started barking in the driveway and I looked out. “The bull wants to play,” I said.
“The Bull Rider and the Barrel Man,” Tom said. “That’s what church is like.”
“Huh?”
“Going to church. It’s like when I play Barrel Man. I have the barrel to jump into if the bull is gonna get me. I know it’s dumb, but going to church is kind of like that. Every week you go to church, you get protection. You do something you know is right, and then you feel good. If you don’t do it, you feel bad and take it out on everyone else. You know what I mean?”
“Yeah, I think so. If you don’t jump into the barrel you get mad at your brother.”
Tom laughed. “Right.” He got up and started to pace back and forth in front of me. “Sorry I’ve been a jerk to you,” he said.
“Forget it. You getting happier yet?”
He grinned. “Yeah. I’m feeling better now.”
He made a few more turns up and down the den floor, pacing faster and faster each time. Finally he said, “You look like you could use a bull ride, Shorty.” And then he grabbed me in a head lock and we spun around. The old Tom was back. He pushed me aside and bounded down the steps three at a time. I could hear his “Ha, ha, ha” from the yard, and I ran to the window. He was in the driveway, flipping Leonard’s ears. Then they took off, chasing in a complete circle around the barn.
They made a pass below me, still running hard. Leonard was barking, and Tom was laughing his usual, annoying laugh. “Ha, ha, ha, let’s go, bull rider!”
Beyond the noise and excitement below, beyond the driveway and the fence line, I looked to the wheat fields that seemed to stretch forever. I thought about the prairie, and how it could be a lonely place if I didn’t have a brother like Tom.

We have testimonies from seminary students throughout the world. Listen to a page from a diary coming from Russia:
“Today is the happiest morning in this year; today is the first morning seminary day.
“How and when originate this thought about daily morning seminary. I remember there was a lesson from our CES teachers that mentioned about the daily seminary program in the United States and Europe and that got stuck in my mind. At that lesson I felt the power of the Holy Ghost, which brought a thought unto me that we should have seminary here. Then I felt that the Lord endows everything for this job: possibility, strength, and help. We have to have just willingness to accept such a gift.
“After that meeting I felt great inspiration. Some mothers got frightened a little with the idea because children will have to get up early in the morning and in school, they are overloaded, and some finish the school this year and will be entering higher educational institutions. But fathers who have priesthood completely supported me, having said that daily studying of the scriptures is so needed for youth, will teach them discipline, and also will help them gain the Holy Ghost, which during the daytime and school lessons will help to withstand the temptations of Satan” (comments from early-morning seminary teachers from Vyborg, Russia, fall 1996).

I had been a member of The Church of Jesus Christ of Latter-day Saints only a short while, and I was very happy. I arose early every Sunday to attend church with my young daughter, and I knew I was being well fed spiritually. Then one Sunday I had a disturbing experience.
It was ward conference, and when our stake president spoke, his words were very special to me. Then he said, “Brothers and sisters, I would like you to raise your right hand to show that you sustain President Gordon B. Hinckley as our prophet and President of the Church.” All 50 or so members of my ward raised their hands—except me. The stake president then asked that we sustain the other General Authorities. Once again I did not raise my hand. Finally he asked us to sustain our local leaders. “Now I can raise my hand,” I thought. “I know these leaders, so I can sustain them.”
No one asked me why I had not raised my hand to sustain the prophet and the General Authorities—probably because they knew I was a new member of the Church. But the experience continued to disturb me. “How can I sustain President Hinckley when I do not know him?” I wondered. “And how can I possibly know him when I live in Brazil and he lives in the United States? To sustain him, I need to know him and see him face to face.”
Then the Spirit began to speak to me: “You never saw Jesus Christ face to face, but you sustain Him.”
“Yes, but I know Him through the scriptures, which testify of Him.”
“You can also know the prophet, even without seeing him face to face.”
“How?”
“By reading and pondering his words. Pray for guidance from Heavenly Father, and He will help you to understand how to sustain the prophet.”
And that is what I did. During the following days I read several of President Hinckley’s talks. I watched him and listened to him speak on videos, observing every detail I could about him and his teachings. And I prayed for understanding.
Then one day as I was reading an article in the Liahona, President Hinckley’s words penetrated my soul deeply: “It is never too late to learn. I believe this with all my heart” (“A Conversation with Single Adults,” Liahona, Nov. 1997, 22; Ensign, Mar. 1997, 62). I also believed with all my heart and felt that it was not too late for me to learn.
For a long time I looked at the picture of the prophet printed beside his article. Suddenly I felt as though I were right in front of him. I looked at his eyes—eyes that seemed to speak of eternity. I looked at his face—which radiated peace. I had studied his teachings and felt the Spirit testify of them. For the first time I knew that I knew President Hinckley and that I could trust him and sustain him.
Profound well-being enveloped me, and I felt a desire to raise my right hand, not only in front of the members of my ward, but in front of the entire world. Through the witness of the Spirit, I could declare with complete conviction, “I too sustain the prophet.”

Following his mission to Uruguay and graduation from the University of Arizona, he began teaching high school music. When he saw that the football coach needed help, he offered to help teach the players some football fundamentals if the coach would send all the boys to chorus. The deal worked, and the football team and chorus enjoyed much success. “I loved working with those kids,” Elder Crockett says.

Mariah Atkin is a great example of listening to the Holy Ghost. Mariah loves the animals Heavenly Father has given us to enjoy. One day Mariah’s rabbit, Licorice, had babies. For some reason, Licorice didn’t know how to be a good mother. She didn’t keep her babies warm or let them nurse. Mariah tried everything she could think of to help the babies, but four of them died.
Mariah was so upset that she ran to a private spot in the yard and started to cry. Then she began to pray, asking Heavenly Father to please bless the babies that were still alive. Mariah went back and found the tiny babies huddled together, trying to stay warm.
A thought came into Mariah’s mind: “Take Licorice out of her cage, place a towel over her face and front paws, and hold the babies up to nurse.”
Mariah felt that the thought was from the Holy Ghost, and she was careful to obey. It worked! Mariah helped the babies nurse for three weeks, twice during the day and once in the middle of the night. They are now healthy bunnies with wonderful homes.
Mariah has learned that Heavenly Father loves everything and knows what is happening in our lives. He hears our prayers and helps us make a difference for good when we listen to the Holy Ghost.

It bothered me so much that someone could be so cruel and not even apologize.
For a long time I struggled with forgiveness. Through my own negative experiences, I had often been given counsel that made me feel as though I was being villainized if I didn’t forgive. I often heard phrases like, “If you don’t forgive, then you’re a hypocrite.”
And as someone who has been hurt by others many times, it really hurt me spiritually to hear messages like that—that I would be just as terrible of a person if I was genuinely struggling to forgive. Sometimes I even felt that people excused or dismissed my perpetrators because they may have been facing challenges that caused them to act cruelly.
This mindset made me feel confused and alone. Was it OK for people to be unkind?
When I asked my dad why he didn’t seem so angry about the whole situation, he told me, “He already stole so much from me, so why would I let him steal my happiness too?”
After this conversation, it was as if a light had come on. I saw forgiveness differently.

On July 2, 1977, I was baptized a member of the Church. Well, since then I’ve fallen out of it. My parents are not members, and not many other people that I know are either. Tonight I was feeling lonely, so I took out my copies of the New Era. After reading a few articles, I started to feel a lot better. I had a warm feeling in my heart, and I know that feeling was God’s love. Is there a branch or ward anywhere near Crane, Indiana?
Beth WinesCrane, Indiana

Sustaining him in the many challenges of life, including a long series of life-threatening illnesses, was the inner strength he received in his devotion to Church callings. Even as a boy, he felt an urgency to be about his Father’s business. While tromping hay for his older brothers one hot summer afternoon, he heard the bell for Primary ringing about a mile away. Ignoring his brothers’ insistence that he miss Primary and stay with his job atop the hay, young Spencer slipped off the wagon, unseen by his brothers, and was nearly to the meetinghouse before they discovered his absence.

Yet with undaunted faith, President Woodruff requested sufficient funds from the Saints to finish the temple. Among those who sacrificed to meet that request was a young boy who had found employment on a nearby farm where, after several long hours of work, he was paid twenty-five cents. “I clutched the coin and ran home,” he recalled. He immediately sought out his father. “Pa, look what I have!” he announced. “The next time you go to Provo,” he continued, “I can get a new pair of Levis with this money.”

The father reminded his son of President Woodruff’s request. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City,” the father gently suggested.

With funds donated by many faithful Saints, the stonework was finished to the point that the last stone—the capstone—could be placed on the temple. Truly, constructing this temple had become a labor of faith and fierce endurance in the teeth of adversity.

It was with a sense of celebration, then, that the Saints gathered on 6 April 1892, thirty-nine years from the time the cornerstones were laid, to rejoice together in the laying of the capstone. President Woodruff, who had pounded in the marking stake forty-five years earlier, wrote impressively in his diary that it was “the greatest day the Latter-day Saints ever saw in these mountains.”

The city, already crowded for the semiannual conference, received thousands more who came for this historic event. Fifty thousand jammed the Temple Block, while thousands more watched from adjoining rooftops, windows, and even power poles. Many more thronged the streets.

Lorenzo Snow, then President of the Quorum of the Twelve, reminded the congregation that the first Hosanna Shout had been given in the heavens “when all the sons of God shouted for joy.” He exultantly urged the people, “We want every man and every woman to shout these words to the very extent of their voice, so that every house in this city may tremble, the people in every portion of this city may hear it and it may reach to the eternal worlds.”

At the climactic moment, Church Architect Joseph Don Carlos Young shouted from the top of the temple to President Woodruff, “The capstone is now ready to be laid!” The 85-year-old prophet “stepped to the front of the platform, in full sight of the assembled multitude in whose midst a solemn stillness reigned.” With uplifted hands, he exclaimed, “Attention, all ye house of Israel and all ye nations of the earth. We will now lay the top stone of the Temple of our God, the foundation of which was laid and dedicated by the Prophet, Seer and Revelator Brigham Young.” He pressed the switch, “a catch was released, and the top-most stone of the Temple fell into position.”

Then, under Elder Snow’s guidance, the Saints cried, “Hosanna! Hosanna! Hosanna! to God and the Lamb! Amen! Amen! Amen!” This heartfelt thanksgiving praise was repeated three times with increasing force as the participants waved white handkerchiefs in the air on the shouts of “Hosanna” and “Amen.”

John Lingren, a member of the Church, thrilled to the emotion of the moment. “The eyes of thousands were moistened with tears. … The ground seemed to tremble with the volume of the sound which sent forth its echoes to the surrounding hills.” Mary H. Nutting, a non-Mormon schoolteacher living in Utah, reported to friends back east that it “gave a peculiar sensation to hear the mighty shout! It made one realize very strongly that Mormonism is yet a great force, that it is by no means ‘dying out.’”

The congregation of thousands followed the clarion sound of the Tabernacle Choir in unitedly singing one of the Church’s most soul-stirring hymns, “The Spirit of God,” first sung at the dedication of the Kirtland Temple fifty-six years earlier and sung at the dedication of every temple since that time. “When the great song, ‘The Spirit of God Like A Fire is Burning’ was sung by the united audience,” wrote Charles Savage, Utah photographer and choir member, “a feeling different thrilled through me from any one I ever experienced. The hosannah shout was something long to be remembered and one I never expect to hear again during my life.”

Francis M. Lyman, a member of the Quorum of the Twelve, proposed that those present “pledge themselves, collectively and individually, to furnish, as fast as it may be needed, all the money that may be required to complete the temple at the earliest time possible, so that the dedication may take place on April 6th, 1893.” John Dean, a temple construction laborer, reported that the result was “a deafening shout of ‘ayes’ from the assembled host” as they raised their right hands.

After the capstone-laying ceremony, many remained to see the unveiling of the statue of the angel Moroni. The statue, designed by Utah-born sculptor Cyrus Dallin, was made of hammered copper covered with 22-karat gold leaf. Before nightfall, the massive figure was lowered into position on the stone ball of the 64-meter-high central east spire.

In the year that followed, carpenters, painters, plasterers, and other skilled craftsmen worked unstintingly to complete the interior of the temple. The inside of the temple was adorned with fine wood and plaster ornamental carvings, beautiful murals and paintings, mirrors, elegant curtains and draperies, the best carpets and furniture available, fine light fixtures, chandeliers, and specially ordered stained-glass art windows. All things were made ready for the dedication ceremonies, which were to begin on 6 April 1893. In an effort to complete the temple on time, workers labored even on holidays. On Thanksgiving Day 1892, “nearly all the men were at work as usual,” one worker noted.

As the physical preparations began to wind down, there began a renewed spiritual preparation. In March 1893, the First Presidency issued an epistle calling for tender soul-searching and self-purification:

“The near approach of the date for the dedication of the Temple of our God moves us to express with some degree of fullness our feelings … to the end that in entering into that holy building we may all be found acceptable ourselves … and that the building … may also be acceptable unto the Lord. …

“We feel now that a time for reconciliation has come; that before entering into the Temple to present ourselves before the Lord in solemn assembly, we shall divest ourselves of every harsh and unkind feeling against each other; that not only our bickerings shall cease, but that the cause of them shall be removed, and every sentiment that prompted and has maintained them shall be dispelled; that we shall confess our sins one to another, and ask forgiveness one of another; that we shall plead with the Lord for the spirit of repentance … so that in humbling ourselves before Him and seeking forgiveness from each other, we shall yield that charity and generosity to those who crave our forgiveness that we ask for and expect from Heaven. …

“Asking God’s blessing upon you all in your endeavor to carry out this counsel, and desirous of seeing it take the form of a united effort on the part of the whole people, we suggest that Saturday, March 25th, 1893, be set apart as a day of fasting and prayer.”

Some Saints began arriving in the city weeks before April 1893 general conference. Lucy Flake and her husband started their trip from Arizona to Utah on 8 March 1893. “We went by team,” she noted in her journal, “as we hadn’t the money to go on train.” The group “consisted of William, myself, Sister Lanning, Joel and John, Henry and Emma Tanner and two of their children,” she wrote. The journey by wagon was “a cold hard trip, through snow and mud.” At Beaver, Utah, the Flake family finally boarded a train. “William and I took our first train ride together,” Lucy recalled. “We went with a large company of our friends and relatives from Beaver City to Salt Lake. We were joined at every station by others who were going to the Dedication.”

The evening before the first dedication service, President Woodruff conducted nonmember guests through the building on a first-of-its-kind tour. This act was a step in reconciliation by Church leaders anxious to rebuild harmony with non-Mormon neighbors after decades of hostility. Even federally appointed Utah Territorial Supreme Court justice Charles S. Zane, a longtime critic of the Church, was impressed by the quality of design, decorations, and craftsmanship. “The building is furnished opulently,” he noted in his journal after attending the open house.

Finally, the culmination of forty years of effort and sacrifice climaxed when President Woodruff entered the temple the morning of 6 April 1893. “The Temple Block gates opened at 8:30, and the street was packed long before that hour,” one priesthood leader noted. Two hours were required “to admit, one by one, the 2200 people” into the large upper assembly hall of the temple.

Thomas Griggs, a member of the Tabernacle Choir, arrived at the south gate at 8:20, but the line was so long that “it was 9:55 a.m. when I was 10 feet [3 meters] from the [gate],” he wrote. “Wind, dust and a little rain had come and it was very uncomfortable, to be ended by the door keeper announcing … ‘No more can be admitted.’ … Being well known as a member of the choir [I was] … soon at the south west entrance and hurriedly passed through.”

The focus of the service was the prayer of dedication offered by the aged prophet, “kneeling on a plush covered stool provided for the purpose” and reading the prayer he had prepared that would be read in each of the successive forty-one sessions.

Brigham Young Academy student Amy Brown recalled: “It was one of the most thrilling spiritual experiences of my life. … [As President Woodruff] stood there before the people with hair and beard as white as snow, the essence of purity, gentleness, and faithfulness, he reminded me of the prophets of old.”

For President Woodruff, the occasion was the fulfillment of a dream. He confided in his journal, “Near[ly] fifty years ago while in the city of Boston I had a vision of going with the Saints to the Rocky Mountains building a temple and I dedicated it.”

During the dedication sessions the Saints experienced an outpouring of the Spirit in the temple. The “spirit of God filled the house,” noted a participant. Susa Young Gates, who served as official stenographer for the dedication services, recalled: “The early days of April in the year 1893 were heavy with storm and gloom. A leaden sky stretched over the earth; every day the rain beat down upon it, and the storm-winds swept over it with terrific force. Yet the brightness and the glory of those days far outshone the gloom.” (See pages 44–48 of this issue.)

Annie Cannon Wells, an editorial contributor to the Woman’s Exponent in Salt Lake City, wrote, “I am only one of thousands who have watched the rearing of those walls and seemed to be a part of them, so much have our thoughts dwelt upon and longed for the day of completion. … This dedication is to the Saints the greatest event for many years. How long we have watched the building of the Temple and as stone has been laid upon stone our faith and prayers have been offered for the safe and perfect completion of the building and now that it is so handsomely completed well may we feel proud and happy.”

For many of the Saints, the temple dedication provided a spiritual seal for their efforts to gather with the people of God in the Rocky Mountains. It also confirmed the Lord’s acceptance of the covenants they had made with him and the sacrifices entailed in fulfilling the vision of modern and ancient prophets that a temple would be “established in the tops of the mountains” in the last days.

Another Church leader, Elder J. Golden Kimball, expressed the theme of united effort and sacrifice when he spoke in general conference in 1915. He said of the Salt Lake Temple, “Every stone in it is a sermon to me. It tells of suffering, it tells of sacrifice, it preaches—every rock in it, preaches a discourse. When it was dedicated, it seemed to me that it was the greatest sermon that has ever been preached since the Sermon on the Mount. … Every window, every steeple, everything about the Temple speaks of the things of God, and gives evidence of the faith of the people who built it.”

Poao and Atalina Ahhow met while they were both single teachers at Sauniatu. After they were married, they decided to go to BYU—Hawaii Campus and get additional schooling. Atalina said she learned about being a good mother and teaching a family from watching the young people work on the various projects.
“I also learned that you need to check after a project is done. If it isn’t right, do it over,” she said.
Her husband, Poao, said that he learned leadership skills, and once he caught the vision of doing the impossible, he felt he could go away for additional schooling so he could become a better teacher. “I learned that sometimes when the work is very hard, if you make a joke and smile, it seems easier.”
Poao and Atalina struggled at BYU—Hawaii because they didn’t have much money. “We had learned to sacrifice while at Sauniatu, and the Lord blessed us for it. When we needed money to do our washing, we would visit a pool near the temple. Every time we needed a quarter for the washing machine, it was waiting for us in the pool. Sometimes more was there, but we only took enough to do our washing. When we didn’t need money, we never saw money in the pool. This is one way the Lord helped us,” Poao said.

I have a sweet memory of a prayer that I treasure. For one of my summer breaks from college, I accepted a job in Texas. I had to drive hundreds of miles from Idaho to Texas in my old car, a car I had affectionately named Vern. Vern was packed to the roof, and I was ready for the new adventure.
On my way out the door, I gave my dear mother a hug and she said, “Let’s say a prayer before you leave.”
We knelt and my mother began to pray. She pleaded with Heavenly Father for my safety. She prayed for my non-air-conditioned car, asking that the car would function as I needed. She asked for angels to be with me throughout the summer. She prayed and prayed and prayed.
The peace that came from that prayer gave me the courage to trust in the Lord and lean not to my own understanding. The Lord directed my path in the many decisions I made that summer.

The Southport Ward seminary class in Southport, Lancashire, England, wants to invite you to try one of the best service projects they’ve ever been involved in: They made a Christmas advent calendar with a different act of service for each day.

Their projects included sending Christmas presents to the missionaries from their ward, giving a special presentation to the elderly, child tending, visiting a handicapped girl, and planning a scriptural presentation for their own family home evenings, among other things.

“We learned the importance of serving our fellowman and made more out of Christmas with this project,” said Amy Harbon, 17. “It was fun to give to others not so well off.”

In Tokyo, Japan, Natsuko Soejima doubted she could teach well. “When I was called to be a youth Sunday School teacher,” she says, “I told the bishop I would be scared. But he said the call was from God, so I accepted.”
As a group, the class intimidated her because of the individual challenges they presented. Two of the youth had hearing disabilities. Some class members who had moved to Japan from other countries spoke only English. She also feared the age difference between her and her class members.
Then, in a teacher council meeting, Sister Soejima found an answer. “We talked about loving each class member, learning their names, praying for them one by one, and teaching—guided by the Spirit—according to their needs,” she explains, “so that’s what I began to do.” She also did something else she’d learned in the council: “I used language that conveyed my love.”
The result? “My heart changed. I began to feel affection for my students. I cared about those who were missing and prayed for them too. As soon as one lesson ended, I started preparing for the next, to have time to think about teaching opportunities. I was overflowing with joy.”

When I was seven, a girl moved into my neighborhood, and we became friends. We both liked the same things, and we were a good influence on each other. We made good choices because our parents had taught us to choose wisely.
Once we got into sixth grade though, we made wrong choices in order to fit in with our friends who had lower standards. The next year, I decided that I needed to change friends so I could start making right choices again by living higher standards. The only problem was that my friend and I were still friends, and I didn’t want to stop hanging out with her.
Doing what I needed to do was hard. I had been told all my life to pick good friends and keep my standards high. But I did not have a testimony of why this was important, so I had to trust that it was correct. Over the summer and during eighth grade, we stopped hanging out as much and chose separate directions.
I saw the blessings of this decision later that year. My former friends decided to bring alcohol to school. They convinced some other girls to drink it, and they all got in trouble. I realized that one of those girls could have been me. If I had been with them, I don’t know if I would have had the strength to stand up for my beliefs.
When I think of the consequences I would have had to face, I feel overwhelmed. I could have struggled with addiction, been in trouble with the law, lost my parents’ trust, but most of all, I could have betrayed the trust Heavenly Father has in me.
I know that what the prophet says about living high standards is for our protection. Even though we may see it as inconvenient, it helps us spiritually, physically, mentally, and in other ways we don’t even realize.

One day the three of them took Old Brownie and Belle and went up City Creek Canyon for a jag of firewood. As soon as they’d found a good place to stop and load up, Pa had Jeremy unhitch the team so that they could graze while the wagon was loaded.
“There,” said Pa, when the wagon was full. “That’ll do it for this trip. Hitch the horses back to the wagon, Jeremy, while Brose and I fasten the chain around the load to keep any logs from falling off.”
“Let me hook up the horses, Pa!” cried Brose. “I can do it, honest! I watched you and Jere do it every day, coming across the plains! Let me hook ‘em up, Pa!”
Pa hesitated, then said, “All right, Brose. Don’t forget to fasten the crosslines, so you can drive the team together without their trying to go off in all directions.”
“So you can drive them!” That’s what Pa said! Maybe, if I hook ‘em up just right, thought Brose, Pa’ll let me drive all the way home!
Brose didn’t have any trouble leading the horses into place. Brownie stepped right over the wagon tongue into her place while Belle stood quietly waiting on the other side. Then, just as Pa had cautioned, Brose fastened the crosslines, snapping the one from Belle’s harness onto the ring on Brownie’s bit, and the other onto the ring on Belle’s bridle.
Next he took the wide leather strap on the front of Brownie’s harness, slipped it through the big ring on the end of the yoke, and fastened the snap to the ring on the other side of the harness. “There! That was just the way Jeremy would have done it,” Brose murmured, pleased. He fastened the strap on Belle’s harness to the yoke the same way. Then he took the driving line from where Jeremy had hung it on Brownie’s hame and threw it ever so gently over Belle’s back, just the way Pa would have done it—quiet, easy, so as not to frighten the team.
When he walked around to put Belle’s line with the other, Brose heard a bird call. It was a new sound, something like a meadowlark’s, yet different. It was more like that little brown bird he used to hear back in Connecticut before the family had come west. Maybe it was! Maybe that very same little brown bird had followed him, Ambrose Dodd, all the way to the Valley!
Brose didn’t know how long he had listened to the bird before he saw Pa and Jeremy. They had walked a little way down the canyon and had stopped, waiting for him.
Brose was to bring the team and wagon! He was going to drive! He climbed up onto the seat, picked up both of the lines, and slapped them against Brownie’s side, just as Pa would have done.
“Giddap!” he cried, loud enough for Pa and Jeremy and the horses to hear. The horses stepped forward. But the wagon did not move. Only the yoke went with the team, the ring on it sliding off the end of the wagon tongue and the lines slipping through Brose’s hands.
Jeremy ran toward him just as the wagon tongue banged to the ground. “Brose!” he called. “Hey, Brose! You forgot the wagon! It won’t move unless you hitch the tugs!”
Brose couldn’t move. How could he have been so dumb! How could he possibly have forgotten about the tugs?
Jeremy reached out and took the lines and drove the team around in a little circle, putting the team right in place. Brose came out of his daze and scurried around to pick up the end of the tongue and slip it through the ring of the yoke, which was still fastened to the horses.
Jeremy was just hooking the last tug to the doubletree when Pa came. Brose watched Pa climb over the front wheel and take his place on the front of the load. Pa reached for the lines, and Jeremy handed them up to him. Pa took them without a word, and Brose knew that he had lost another chance.
There wasn’t much talking during chores that night. When supper was over, Brose sat on the little stool beside the fire, listening to the crackling and hissing of the pine knot and watching the sparks it sometimes sent up with the smoke.
Jeremy took Pa’s fiddle from its case, and music began to fill the little cabin, then float away on the night air. Brose leaned back against the warm cabin wall near the fireplace and listened. He wished—oh, how he wished!—that he could play like Jere. Pa had been fair about it, though. He had tried to teach both of them. Brose still remembered Pa’s words: “Seems as though you’ve got ten thumbs, Brose, and they all want to go in different directions.”
Pa had quit trying to teach him soon after that, and at the time Brose had been relieved. But now every time he listened to the fiddle singing under Jere’s fingers, Brose wished Pa hadn’t given up quite so quickly.
He’d much rather be standing there by Pa’s chair, playing the fiddle, with Ma and Trudy and Willie giving him all the smiles Jeremy was getting, than do the job he was supposed to be doing. He saw Ma looking at him from time to time, but she didn’t interrupt the music with talking, and after a bit Brose made himself get started.
He knew someone had to straighten out the kinks in the wool so that Ma and Trudy could knit it into socks for winter. Brose hated to card. Mostly women and girls did it, but Ma said that Trudy was as fast at knitting as she was, herself. With both of them knitting, they could have twice as many socks ready when winter came. They could, that is, if Brose would just keep ahead of them with the carding.
Brose had his problems with this job too. Sometimes he got the wool so tangled up that Ma said it was worse for knitting when he got through with it than before he started. But she had more patience than Pa. Or maybe she needed the wool carded more than Pa needed another boy to play the fiddle.
Across the firelight Brose saw both Ma and Trudy knitting, each tapping a foot in time to the music. The only time either of them stopped was if one of them happened to drop a stitch. Then the stitch-dropper would move closer to the fire so that she could see to pick it up. Brose sighed as he pulled the big basket of wool closer to him and reached for the cards.
He laid one card close to the fire so that the wire brush would warm. He picked up a handful of wool and drew it across the other card. Then he took the card he had warmed and pulled it carefully across the wool, trying to get the strands straight.
“Learned that fiddle quicker’n I did,” said Pa, as Jeremy stopped for a moment. “Never did see a boy pick it up as fast as that.”
Pa will never be that proud of me, thought Brose, even if I did the carding perfectly! Ma would be pleased, but Pa and Jere wouldn’t care about it at all. Maybe … just maybe someday I’ll do something that they’ll think is important …
“Brose!” He was startled from his daydream by Ma’s voice. “The wool, Brose! I can smell it! You’ve got it too close to the fire!”
(To be concluded.)

But the man himself—what was he like? The following incident will provide some insights. As a young Apostle, Elder Taylor went to speak to a number of Saints near Columbus, Ohio. Shortly before the hour arrived, some of the Saints reported to him that most of the townspeople were planning to gather at the open-air site. They expected that Elder Taylor would be tarred feathered—and advised him not to go. After a moment’s reflection, he replied that he would go, and that if his friends chose not to go with him, he would go alone.

When he arrived, he began by informing those gathered that he had recently come from Canada—a land under monarchal rule: “Gentlemen, I now stand among men whose fathers fought for and obtained one of the greatest blessings ever conferred upon the human family—the right to think, to speak, to write; the right to say who shall govern them, and the right to worship God according to the dictates of their own consciences. … I see around me the sons of those noble sires, who, rather than bow to the behests of a tyrant, pledged their lives, fortunes and sacred honors to burst those fetters. …

“But, by the by, I have been informed that you purpose to tar and feather me, for my religious opinions. Is this the boon you have inherited from your fathers? Is this the blessing they purchased with their dearest hearts’ blood—this your liberty? If so, you now have a victim, and we will have an offering to the goddess of liberty.”

At that point, he tore open his vest and said: “Gentlemen, come on with your tar and feathers, your victim is ready; and ye shades of the venerable patriots, gaze upon the deeds of your degenerate sons! Come on, gentlemen! Come on, I say, I am ready!”

No one moved or spoke. Elder Taylor stood there, drawn to his full majestic six-foot height—calm, yet defiant. No one came.

After a pause he continued to preach for three hours! At the conclusion, leaders of the community approached him, expressing displeasure at any hostile intentions of their fellow citizens. (See Roberts, pages 53–55.)

Several years ago I attended a stake conference in Tonga. Sunday morning the three front rows of the chapel were filled with men between 26 and 35 years of age. I assumed they were a men’s choir. But when the business of the conference was conducted, each of these men, 63 in total, stood up as their names were read and were sustained for ordination to the Melchizedek Priesthood. I was both pleased and stunned.
After the session I asked President Mateaki, the stake president, how this miracle had been accomplished. He told me that in a stake council meeting reactivation was being discussed. His stake Relief Society president, Sister Leinata Va’enuku, asked if it would be appropriate for her to say something. As she spoke, the Spirit confirmed to the president that what she was suggesting was true. She explained that there were large numbers of wonderful young men in their late 20s and 30s in their stake who had not served missions. She said many of them knew they had disappointed bishops and priesthood leaders who had strongly encouraged them to serve a mission, and they now felt like second-class members of the Church. She pointed out that these young men were beyond missionary age. She expressed her love and concern for them. She explained that all of the saving ordinances were still available to them and the focus should be on priesthood ordinations and the ordinances of the temple. She noted that while some of these young men were still single, the majority of them had married wonderful women—some active, some inactive, and some not members.
After thorough discussion in the stake council, it was decided that the men of the priesthood and the women of the Relief Society would reach out to rescue these men and their wives, while the bishops spent more of their time with the young men and young women in the wards. Those involved in the rescue focused primarily on preparing them for the priesthood, eternal marriage, and the saving ordinances of the temple. During the next two years, almost all of the 63 men who had been sustained to the Melchizedek Priesthood at the conference I attended were endowed in the temple and had their spouses sealed to them. This account is but one example of how critical our sisters are in the work of salvation in our wards and stakes and how they facilitate revelation, especially in family and Church councils.17

One summer some of the youth in my stake were asked to put on a play commemorating the life of the Prophet Joseph Smith. Many of my friends were involved, and I was excited to watch the performance. About a week before opening night, I received a phone call from one of the directors. She told me that one of the actors would not be able to participate and asked if I could fill in for him. I was surprised, but I accepted.
Because I’d joined the cast so late in the rehearsal schedule, I had less than a week to learn my lines and know what to do during the scenes I was onstage. By our first performance, I felt confident in my role, but I was still unfamiliar with much of the play’s content. One night I decided to watch the rest of the play from backstage. The play was wonderful, and during the scene where Joseph and Hyrum Smith were martyred, the Spirit testified to me that Joseph Smith truly was a prophet. I felt the Spirit stronger than I ever had before.
I can never deny the testimony I gained that night. I know the Lord truly helped cultivate the Spirit in that performance, and I know I had the chance to play a role in the production so that I could gain a testimony of the Prophet Joseph Smith. I will be eternally grateful for Joseph Smith’s faithfulness and for inspired leaders who asked me to participate in this testimony-promoting experience.

Gift of health. In October we heard the shocking news that our beloved stake president had suffered a heart attack and was in a coma. As the weeks passed, members of our stake prayed earnestly for him. The doctors were very concerned, but then he came out of his coma and drastically improved. He lives in my ward, and one Sunday before Christmas I walked into the chapel and was surprised to see him sitting on the stand. After the speakers gave their talks, the stake president came to the pulpit and told us that he could feel the strength of our prayers. As I looked at him, tears streaming down my cheeks, I realized his return to health was a great Christmas present for all of us.Katie B., Washington