Gospel Story Finder

The last time I saw my little sister, Lorraine, was in a sound-proof hospital room that smelled of sweet soap. She lay in a huge metal bed with sterile white sheets, surrounded by tanks and tubes and oxygen equipment. The doctors confirmed what she herself knew:
“Mommy,” she said in her calm, sweet voice, “mommy, I’m going to die.” She asked us to pray for her—we who had forgotten how to pray.
The night before she died, I sat at her bedside while mom and dad got a few hours of much-needed rest. She was in a coma, and I held her delicate hand in mine under the oxygen tent, trying to make her live through my own will-power. My throat ached as I thought about how little I really knew her. Ten years separated us—ten years and my own personal apartment and exciting career.
After a few minutes, I heard someone enter the dimmed hospital room. I looked up to see a man, slightly balding, with soft eyes and a kindly smile.
“Hello,” he said in a gentle voice. “I’m Brother Hughes, your home teacher. I—just found out.”
“Brother?” I wondered silently. “Oh … a Mormon.”
Home teachers were those men who always came in dark suits and who were very nice and chatted for a while and then politely left. Or were those missionaries? We were inactive and in fact had avoided contact with the Church during the two years we had lived in this city. I wondered how he had found us.
“How is she?” he asked. He was smiling a soft, wise smile, the kind that comes mostly from the eyes. I knew he did not feel more righteous than we were, and I felt he was not there just out of curiosity. Somehow I could feel that he really cared.
For some reason, my first reaction was to try to impress him by delivering a detailed clinical description of the many complications that had led to the hopeless prognosis the doctors had given. But instead, only a strange groan escaped my lips, and the tears began to fall unrestrainedly.
I don’t really remember everything Brother Hughes said to me that night, except that when he left I knew Lorraine would be alive somewhere, and that this pitiful little body with the thin, golden hair was only the shell that had housed her for a time. Not that he actually came out and said it, but somewhere in the back of my mind I could see her running and stretching out her arms to a loving being who held her just like dad had done.
Lorraine left us. But Brother Hughes came again and again.
A year later, in the temple, we shed tears as the Spirit bore witness to us that Lorraine was with us as we were sealed together as a family. And a few days afterward, I was married in the temple.
I often think about Lorraine, and when I do, I remember that wonderful home teacher who taught us once again to pray, who showed us again the one true way where tragedy is supplanted by eternal hope.

On the way, there’s a perfect chance to talk about life as a Latter-day Saint.
“I love living in Florida,” says Erin Mitchell, 13, one of three Beehives in the Panama City First Ward. “It hardly ever gets cold. And because it’s a tourist area, we get lots of visitors at church.”
Erin was “born and raised here. I’ve been a member for four years. Baptized April 27.” She rolls off the date like a great anniversary or a birthday, because for her it is both.
“I was in third grade. Our baby-sitter’s son’s friend, Lisa, started talking to me about the Church, and she asked me to go with her. I introduced my mom to her mom, and my mom joined the Church.” That was April 6. Then Erin was baptized. Then her father on June 21, and her brother James on February 25 the following year.
“I’m sure glad Lisa talked to me,” Erin says. “She brought our whole family into the Church.”

The Sunday School teacher introduced herself and then began to teach about the gold plates, the Urim and Thummim, and the story of the Prophet Joseph Smith’s First Vision. I was fascinated and listened intently.
In priesthood meeting I met the Young Men president, his counselors, and members of the bishopric. Our discussion was about Adam and Eve. I knew by the Spirit that what they taught me was true. In one day I was convinced that these were the most fun and the most spiritual people on earth. By the end of church, I felt so welcome that I came back Sunday after Sunday.
These people provided the fertile soil that helped nourish the gospel seed in my heart. I began to look forward to Sundays, and I enjoyed going to church.
I marveled at the amazing things I was learning about the Prophet Joseph Smith, the Restoration, the premortal existence, the three degrees of glory, the temple, eternal marriage, and the Atonement. My testimony grew, and I found that I knew the Book of Mormon was true and that Joseph Smith was a prophet. I knew that God lived, and I knew He was literally my Father.
I was baptized almost two years later on 26 July 1998. I marvel now as I look back at the fellowship, the friendship, and the examples of those people who were willing to extend a hand to a stranger.

Another mother read gospel stories to her children from a young, formative age. Once, as she read of the crucifixion of the Savior, her two-and-a-half-year-old son sobbed. She realized that he was a spiritually sensitive child. Through the years that child has become a righteous, disciplined young man who loves the Lord and keeps His commandments. Profanity, so prevalent today, is particularly offensive to him. As he shuns it and other evils, he is criticized for being too “churchy.” While it is difficult now, as he continues his resolve to be righteous, he will become a powerfully strong husband, father, and leader.

When my Great-Grandma Edwards died, my sister, Mia, and I were sad. Even though my parents told us we would see our great-grandma again someday and be a family forever, we were worried.
My dad told us that we could pray to have our questions about Grandma Edwards answered at general conference. I prayed to know if Grandma Edwards was happy. Mia prayed to know if Grandma Edwards was with her husband and daughter, who had already died.
During the Sunday morning session of conference, we listened, and we heard the prophet answer our questions! President Monson said that when people die, it’s as if they go into a room filled with all the family members they love who died before them. So Mia knew that Grandma Edwards was with her husband and daughter. Then President Monson read a part from the Book of Mormon that says the spirits of the righteous go to a state of happiness (see Alma 40:11–12).1 Grandma Edwards had always tried to choose the right, so I knew she was happy.
Mia and I were so happy to know that the prophet speaks for God and that God answers our prayers. We aren’t worried about Grandma Edwards anymore. We know that if we follow her example of choosing the right, someday we will see her again.

My name is Alan. I’m eleven years old and a member of the Blazer patrol of Boy Scout Troop 103. We don’t get to do many things with the older Scouts, so when the Scoutmaster came to our meeting and asked how many of us wanted to go on a winter campout with the troop, every hand shot up.
“That’s what I thought,” he said. “I want you to cook in patrols, so start planning your menus.”
We had to plan a supper and a breakfast for six—Josh, Justin, Russel, Mark, me, and Russel’s grandpa. “Spaghetti and garlic bread,” I suggested, and everyone else thought that sounded good. We planned to make hot chocolate and French toast for breakfast.
The campout was set for the day after Thanksgiving. The weather was cold, and there were about four inches of snow on the ground. Mom bought me a new pair of moonboots, put two quilts in our heaviest sleeping bag, and made me wear long underwear, a flannel shirt and a sweatshirt under my coat, and two pairs of socks.
We met Friday afternoon in the church parking lot. The sky was dark and cloudy. We were all waiting when Dave, the assistant Scoutmaster, pulled up in his truck and began loading the tents and camping gear. He told us that the Scoutmaster had had trouble with his truck and that he’d come up later, which he did. Dave said that he could only take two passengers with him in the cab of his truck, and he chose a couple of older Scouts to ride with him. We’d have to find another ride to the camping place. My mother offered to drive the Blazer patrol to the campsite, so we all piled into our station wagon and headed for the hills south of town.
When we came to a sign announcing that we were entering a national forest, Mom asked, “Now where do we go?”
We all looked at each other. No one knew. There was an open meadow nearby where Scouts sometimes camp, and Mom said she’d see if Dave was there. He wasn’t, and I had a sinking feeling. We waited for about an hour to see if Dave would come; then Mark remembered that one of the older Scouts had mentioned something about Lead Drop.
Russel’s grandpa said that he knew where Lead Drop was, so we all got back into the station wagon and drove to a mountain road about two miles from the meadow. The road was fine for a while, but then Russel’s grandpa said that we had to turn left and go up a steep hill. Mom’s car wouldn’t make it up the snow-covered road, so we had to get out and walk from there.
A half mile from the top of the hill we found Dave and the two other boys setting up a tent. Although we were winded after our climb, we couldn’t rest. The sun was going down, and we had to get our tent up. It was an old eight-man tent, and right away we ran into trouble. We tried to drive the stakes into the ground by stomping on them with our boots, but after they went down into six inches of snow, they hit rockhard frozen ground. Luckily, Russel’s grandpa had brought a hammerhead hatchet, and we were able to drive a few stakes solidly into the ground. We had to tie the rest of the tent tabs to trees and bushes and hope that the tent wouldn’t blow away.
When we laid out the tent poles, one of them was missing. Russel’s grandpa found a stout stick, and by shifting the poles around and using the stick, we got the tent up, though one side was a little lower than the other.
By then it was dark, and we still had to cook our supper. First we had to build a fire ring, and the only place where we could find any rocks was a small stream that ran by the camp. When we started gathering rocks, Mark picked up one that was too heavy. He staggered and stepped right into the freezing water. Mark went back to the tent and changed his socks, but he had to wear the wet boots.
We dug a pit in the snow and arranged the rocks, then borrowed wood from another patrol to start our fire. Josh was in charge of cooking, so we left him to fill the water pot while we collected more firewood. I was tugging on a branch of a dead tree when it suddenly broke loose and hit Justin on the head. It didn’t hurt him, though.
We came back to camp with our arms full of wood just in time to see Josh spill the whole package of spaghetti. It looked like a porcupine sticking out of the snow. He just picked it up, snow and all, and dumped it into the pot of water and set it in the middle of the fire. We put our foil-wrapped garlic bread at the side of the fire to get warm. I knew it only took my mom about twenty minutes to cook spaghetti, so we kept testing it, but it didn’t get soft, even though we kept throwing more wood onto the fire. Josh wondered if he should have let the water boil before he put the spaghetti in.
Finally, after more than an hour, we couldn’t wait any longer. We dumped a can of spaghetti sauce into a pan, stirred it until it started to steam, and dished it up along with the spaghetti. We all stood around the fire, crunching hard spaghetti in lukewarm sauce. By that time the garlic bread had burned, but we ate it anyway.
The cold froze our backs when we faced the fire, and our fronts when we backed up to it. After Russel got too close to the fire and burned his glove, we decided to go to bed.
Russel’s grandpa was smart. He had lugged up a propane tent heater and set it up in the middle of the tent. We arranged our coats and boots around it, and Russel scorched his boots by putting them too close. Mark had to break the ice off his socks before they’d come off. We all laid our sleeping bags in a circle around the heater with our heads toward it, except Mark. He put his feet closest to the heater.
It was hard to go to sleep. The ground had looked level when we spread out the tent, but I guess the snow covered a lot of things. I kept rolling over hard bumps, and sharp things kept sticking into me.
The next morning was beautiful. But the sun gleamed so brightly that its reflection off the snow hurt my eyes. Breakfast was much better than supper. Russel’s grandpa sort of took over the cooking chore for us, and he cooked French toast until the bread was gone. Mark dropped the jar of strawberry jam on a rock and put out our fire. I had to eat my last three pieces of French toast without any jam. I’d probably overeaten anyway, because I had a stomachache the rest of the day. We used one of the other fires to finish heating water for our cocoa.
Then the Scoutmaster called us together for some activities. We divided into teams and had a stretcher race. We had to find some sticks, make a stretcher, and carry a victim back to camp. The first team to return would be the winner. We found our sticks, made our stretcher out of coats, and, since I was the smallest, I got to be the victim. We would have won, too, except one of the sticks broke and I got dumped into a snowdrift.
For the next activity, Dave gave us a compass and a piece of paper with directions on it and said that we would find a pot of hot soup if we followed the directions correctly. We took off, with Justin counting the paces and Russel pointing the compass. But something must have disrupted our compass (Mark said a plane flew over and disoriented it), because we ended up halfway down the hill. There was no soup there, so we went back to camp. But Russel’s grandpa was looking out for us. He’d stayed in camp (where we were supposed to have ended up!) and made sure the others saved some soup for us.
While we ate, a black cloud covered the sun, and the wind began to blow. The low side of our tent dipped lower, and the Scoutmaster said that it was time to go home. We threw all the gear into the trucks, stuffed the tents on top of it, buried our fire ashes in the snow and scattered the rocks, and drove off down the mountain before a snowstorm came.
When I got home, I smelled like smoke. I was dirty and hungry and wet and cold—and I’ve never had so much fun in my life!

In our afternoon sessions, we had been working on the second movement of Beethoven’s Pathetique Sonata. The notes on the page seemed deceptively simple, but it never felt quite right when I played it.
“This time, Maria,” he said, “don’t hang on the notes like you own them. Let them sing through you. Pathetique doesn’t mean ‘pathetic,’ like in English. It means great, powerful emotion. Listen as you play. This second movement is flooded with hope. Remember, you and the piano are the instruments for the master.”
After that speech, what could I do? I thought of the master Beethoven penciling in the notes; then I closed my eyes and began. The feel of this movement had always eluded me. But this time the sounds told my fingers how to play, and the music shimmered in the room forming a momentary blanket against the coldness in other parts of my life. When I finished, I looked at Todd. A tear trickled down his cheeks.
“I can’t tell if that was for the master of the universe or from him, Maria.”
The Master he was talking about wasn’t Beethoven. I remembered Papa’s pain and said, “If you mean God, it was neither.”
“Then you know nothing of gifts,” he said.
“I know there is no God.”
He hesitated before he spoke. “Can I share something?”
“If it’s more of your Mormon religion, I don’t think so.”
“Why?”
I told him about Papa, about his singing, about his pain.
“Perhaps Mormon missionaries can help—him and you,” he said.
“Don’t count on it.”
Sunday evening Todd showed up with two college-age young men. I didn’t think Todd and his friends could help Papa, but after our visit in the music room the day I mastered the Pathetique, I was willing to try. Todd talked that day of what he called eternal things, and although Todd’s words were strange to me, they were full of hope. Even if there was only a slight chance they could help Papa, I wanted to try. I had not told Papa, though. I was afraid he’d say no if I asked.
I let Todd and his friends in, and Papa entered from the kitchen, two drinks already down and another in his hand.
“Papa, this is Todd. I’ve told you about him. He helps me with my music.”
“Ah,” Papa said, crossing the room to shake hands. “You are the boy with fingers of gold, Maria says.”
“She’s kind. But she has gold of her own, Mr. D’Alesso.” Todd stepped back. “Mr. D’Alesso, this is Elder Sals and Elder Warran.”
“What, you have the same funny first name?” Papa asked, grinning.
“No,” Elder Sals smiled. “That’s what missionaries in the Mormon church are called.”
Papa’s lips tightened. “You have a business here? In my home?”
Todd looked at me.
“I forgot to tell you, Papa. I invited them over to talk to us about their church.”
“They go.” Papa turned, and over his shoulder he said, “Now,” and walked back to the kitchen.
I apologized to Todd and the elders, and they left.
Papa came back into the room. I wanted to yell at him for being so rude, but I knew most of it was my fault for not telling him.
“These boys. They fill your head with the funny ideas, and you believe them. Then you find out the truth, and you be bitter. Eh, I know. You listen to your Papa. There is no God. You stay away from that boy and his friends.”
“Okay, Papa. I won’t talk religion with him.”
“No. No more practice with him. He’s bad.”
“No, Papa. I can learn more from Todd in one afternoon than I can from Mrs. Talesworthy in ten years. I won’t quit my lessons.”
“You will stay away,” he shouted. “Final.”
“Please, Papa.”
“Final!” he screamed.
Where my relationship with Papa had been cool and distant before, it now became icy. To disobey Papa was unforgivable, to not work with Todd on my piano, unbearable. In the evenings I went to the library, to a friend’s house, or I occupied myself in my room doing homework or reading.
A few weeks passed, and Pauly came home from college for the weekend. We ate a quiet dinner where Papa asked questions, the same questions Papa always asked—How’s school? You keeping your grades up? You don’t do nothing to let them take your scholarship away? Then later, alone, I told Paul what had happened.
“Papa chooses to pine away his life,” Paul said. “We buried our mother; he buried his joy. Do what you have to do to live your life, Maria.”
Monday, as we walked together between classes, I told Todd I was ready to start piano lessons again.
“Did your father say it’s okay?” he asked.
“It doesn’t matter what my father says. It’s my life.”
“You should obey your father.”
“Then I’m destined to take lessons from Mrs. Talesworthy for the rest of my life.”
“There are worse things.”
“Yeah,” I smiled, “like watching you sight-read Chopin without even one mistake.”
“Oh, there are mistakes. You just don’t hear them, yet. But your ear’s improving. Look, there has to be a way to reach your father. I feel responsible for bringing up the idea of talking religion to him in the first place. Maybe I should visit him, apologize, tell him I won’t discuss religion with you, and ask him to let us work together again.”
“No. That’s hopeless, and maybe unwise—especially if you came when he was drinking.”
“Is he mean then?”
“No, not really. Just more stubborn.”
Todd seemed stumped. Then he shrugged his shoulders and said, “If it’s supposed to work out, it will.”
I stopped walking and grabbed his arm. “People can’t just hope things will work out. They have to do something, Todd.”
Todd turned to face me. “So, what are you going to do?”
“Men!” I said and whacked him on the shoulder.
We both laughed, but I knew he was right about obeying Papa.
The warning bell rang, and Todd started to walk away, then turned around. “You might pray,” he grinned, and was off.
The thought that I could pray had never occurred to me. I’d only seen it done by preachers on TV, or in the movies. I had to do something, though. I thought about Todd’s suggestion the rest of the day and decided I would try it.
That night I poured out my heart at my bedside and after a half-hour climbed in bed. There was no flash of light, no inspiration, no singing angels, nothing. But the melody of Beethoven’s Pathetique Sonata playing in my mind and an understanding that I must do something.
I stared at the dark ceiling and made a mental list of my options. I could try to persuade Papa to see a doctor. That hadn’t worked before; perhaps, though, it was worth another try. I could leave things as they were and hope that in time he’d heal. But Papa was growing more sullen each week. I could talk to Uncle Ricard and ask him for help. But he was a thousand miles away. I could let Todd talk to Papa, but that hadn’t gone over too well before. I had tried to bring Todd’s name up on two occasions since the missionaries’ visit, and Papa got angry. I told him I wanted to know more about what Todd believed, and he didn’t like that.
Of course I could confront Papa and insist that we either work together or threaten to move out. Chances were, though, I’d end up on the street. And if he threw me out, I didn’t know what would happen to him or me. What I really wanted to do was take responsibility for my own life, let Papa do with his what he would, and secretly start lessons with Todd again.
But that’s not what I did.
It was after dinner the next evening. We had eaten and cleaned up, mostly in silence. When we were through, Papa headed for the bottle of scotch and the TV.
“Papa?” I said.
“What?”
“Can we talk?”
“About what?” His eyes grew darker.
Oh, how I longed to see the brightness in them again. Why did Mama have to go? “Papa, I’m dying.”
“What? You make a joke?” His eyes widened.
“I don’t have a disease or anything, but I’m dying. My music is dying, and so are you.”
“Look. I don’t need you to tell me what I am doing.”
“Papa, I remember one spring afternoon when we were barbecuing and Pauly asked you to sing. You opened your mouth, and the notes came out like the Creator himself had touched your voice. And the world stopped to listen. I asked you that day if you had always sung. Do you remember what you said?”
“No. It doesn’t matter.”
“It does matter. It matters to me, and it matters to Mama.”
“There is no Mama for you, Maria; no wife for me.”
“Papa, you said that you thought God sent music to give us joy and Mama to show us he loved us. Do you remember?”
Papa lifted his gaze and stared at the wall. “I remember.”
“I don’t know why she died, but you mock her life with your constant self-pity.”
He raised his voice. “I lost my wife.”
“And I lost my mother,” I shouted. “And now I’m losing you.”
“You will not talk to me like that.”
“Why not? If it’s not like this it won’t be at all.” I pounded the table. “The only talk you do these days is to the TV and your bottles of scotch.”
“You give your dad some respect. Hear?” He rose off his seat, his face flushed, and I knew I was close to a point of no return. I could stop now, and in a few days things would be more or less frigid normal. If I pushed him too far, I could lose him as surely as I had lost Mama.
“Papa, what if Todd is right? What if there is a God, and what if Mama is alive, living with him in another world, waiting for you? What if your being with her again depends on what you do here? What if your selfishness and self-pity kept you from being with her after you die?”
He looked as if each word was a well-aimed bullet. He sunk back in his seat. After a moment of silence, he said, quietly, “No one can know about these things.”
“Todd says he and a lot of other people do.”
For the first time in my life I saw Papa as a little boy, a frightened child who had lost hope.
“Father, may I play you a song?”
“You hate me, Maria?”
“No, I love you, Papa. Please, may I play for you?”
He nodded his head and followed me into the living room.
“Sit down, Papa, and listen.”
I closed my eyes and, this time, pictured the Master, like in a picture Todd had shown me. And Mama stood beside him.
I began the second movement of the Pathetique. When I finished, I looked at Papa, deep in his chair, and he said with a softness to his face, “You play like you want God to hear you.”
“I do, Papa. I want to play so well that he will tell Mama how beautiful it is.”
Papa came over and stood behind me. He put his strong hands on my shoulders. “This Todd. He taught you to play like that?”
“No, Papa. You did.”
I felt his hands tremble against my shoulders, and he said, “Tonight, you play for me, Maria, and inside I sing again.”

With the onset of World War II, gasoline rationing prevented the Eyring family from making the 17-mile (27-km) drive to the New Brunswick Branch for Sunday meetings. As a result, the family received permission to hold meetings in their home, in Princeton, New Jersey. Hal would joke that he never missed a Primary meeting there—an achievement that wasn’t too difficult considering that Primary was held only once in their home.
President Eyring often reflects on the beautiful spirit in the sacrament meetings held in this small branch, made up of his family and occasional visitors. He didn’t mind that his family were usually the only ones who attended or that he and his brothers constituted the branch’s entire Aaronic Priesthood. But as the boys began entering their teenage years, their mother was eager for the family to live among a larger concentration of Latter-day Saints.
In 1946 Henry was enjoying his success and work at Princeton. He had won numerous honorary doctorates and most major awards in chemistry. Given his diligent scientific work with world-renowned scientists, he had an excellent opportunity to be considered for a Nobel Prize.
At about this time Henry received a call from A. Ray Olpin, president of the University of Utah, inviting him to be the dean of the graduate school there and continue his research in chemistry. His wife, Mildred, left the decision up to Henry, but she reminded him of a promise he had made to her years earlier. Henry had promised to move his family closer to Church headquarters when the boys got older. When Henry turned down the offer, Mildred, who had grown up in Utah, asked him to pray about his decision and gave him a letter to read when he arrived at his laboratory.
Upon reading the letter, in which Mildred expressed her disappointment, and after praying and pondering, Henry called President Olpin, saying he would accept the position after all to build up the university’s science department. His apparent sacrifice in leaving Princeton turned out to be a blessing for him and his family. One such blessing was Hal’s willingness to follow his father’s example when he faced a similar crossroads years later.

Sonia Patrick describes herself as a mouse with a tail on fire running through a dry field. On the streets of Barbados—where the culture swings to a Caribbean beat—she makes sure everyone at the bus stop hears her testimony.
“God comes first,” she said. “I carry Him with me everywhere I go.”
Sister Patrick is among a growing number of members in the Christ Church Branch who have felt the fire of temple and family history work. They have learned firsthand what Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Anywhere you are in the world, with prayer, faith, determination, diligence, and some sacrifice, you can make a powerful contribution.”
Sister Patrick joined the Church in 2008 after meeting the missionaries, who offered to wash her car for free. She is now known as the “bold one” in her branch on this sunny island in the West Indies.
“I grew up Christian,” she said. “I felt a spiritual pull to accept the missionaries’ offer to attend church.”
Tragedy struck three years after her baptism when her only son was killed. Suddenly, she said, “family history became very important to me.”
Opportunities for family history research and temple work were limited at the time on the island. Computers were scarce, and travel to the nearest temple was expensive and difficult.
Sister Patrick arranged for the proxy baptism of her son but remained patient over the next years. She stayed busy “doing what she was supposed to do” until a series of events came together to provide more help for her family history work.
Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect, the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.” They proved that even in remote Barbados, a small number of devoted members can make a great contribution.

I still have a small set of scriptures that my mom and dad gave me when I turned seventeen. I will always remember one time as a young woman when I read the Book of Mormon. I had read it before, but this time it was different. Perhaps I was more in tune with the Spirit, or maybe I had studied more diligently or prayed more fervently. This time I wanted to know for myself if the Book of Mormon was true.
As I finished Alma chapter thirty-two, with that wonderful passage about faith, I had a feeling that I recognized as a witness from the Holy Ghost. I knew the Book of Mormon was true. I wanted to tell the whole world how I felt, but I was alone. So with tears of joy streaming down my face, I wrote a big red star at the top of the page and wrote, “May 31, 7:30 A.M. This I know, as if written to me.” Then in the margin on one side, “I have received a confirmation. I know the Book of Mormon is true!” In the other margin I wrote, “One month ago I began fasting each Tuesday for a more sure knowledge. This I know.”

“We knew quite early that Shawn would be good in basketball,” says Reiner. “I played ball with some men in the ward early mornings at the stake center. I asked Shawn if he would be interested in coming along. He went with me many mornings to the stake center and played with the adults when he was only eleven or twelve years old.”
Some time in his early teenage years, Shawn first beat his Dad in one-on-one basketball competition. “I don’t remember when it happened. When Dad would win, it would make me feel bad, so the next time, he’d let me beat him. I never really knew when I actually could beat him.”

The garage? These girls in Pennsylvania are flocking to a garage?
It might make a little sense to Lani Atkinson, 18, who secretly wants to be a mechanic.
But what about her sisters, Cory, 12; Arin, 14; and Nicky, 17? They come from a family of 11 children and work hard for everything they get. They have their own business that involves cutting and trimming lawns in many of the historical graveyards in the area. It requires a lot of time, yet midweek, at the appointed hour, no matter where they are, the sisters toss their weed whackers in the truck, drive the mowers onto the trailer, and head for the garage.
And what about Heather Hulings? You can often find her strolling around the lake next to her home with an admiring male friend. When it’s time, she’ll run back to the house, jump in the car with her sisters Stephanie, 16; and Darcie, 12, and head for the garage. If the young men are gathering and the male friend is interested, he can come along too. He usually does.
Then there’s Carrie Guskiewicz. She could be on deck in the seventh inning with two outs and the bases loaded, but if it was the right time, she’d drop her bat, race to the car, and have her mom drive her to the garage.
Beth Humphreys is the one who will really surprise you. She’s 19, has graduated from high school, and is on scholarship hundreds of miles away at Alford University in New York. Yet she still thinks wistfully of the garage, and heads there every chance she gets when she’s home on vacation.
What is it about a garage that entices these girls to drop whatever they’re doing and gather there for midweek activities? All right, so the Young Women’s room of the Indiana Branch, Pittsburgh North Stake, doesn’t exactly look like a garage any more. Members have worked hard to convert a small private residence into a church. Kind of gives the word meetinghouse a whole new meaning. Primary meets in the former living room; the chapel is in the basement. And the garage is now a finished room with white walls, and the Young Women’s room in the corner of it has your basic posters, folding chairs, even a window.
But it really isn’t what they find in the garage that pulls them there. It’s more what they bring with them. These young women share an uncommon camaraderie among girls so varied. They belong to a group in which everyone loves each other, the older girls look out for the younger ones, and nobody feels left out.
“There’s a special sisterhood-type thing we share,” says Arin Atkinson. “The girls in the branch are just as easy to talk to as my own sisters.”
Lani, Arin’s older sister, agrees. “All of us are really pretty different from each other, but whenever we get together, no matter what our differences are, we have a great time.”
“We meet in a small house, so we have to be close,” laughs Teri Gibbs, 18. “There’s nowhere else to go. It’s neat because the Laurels are close to the Beehives and the Mia Maids are close to everyone.”
Some of these girls seem to have about as much in common with each other as Christmas and Halloween. What is it that keeps them united? What is it that makes them want to drop whatever they’re doing and gather in the garage?
Sitting in the garage with them, you begin to see. These girls go to at least five different high schools. Most of them are outnumbered about a thousand to one, when it comes to a non-Mormon to Mormon ratio. The garage and the girls there form a sort of shelter—a respite. This is where they meet with others who feel the same way they do, and who never stop encouraging each other in their lives and beliefs.
Try to get them to tell you about themselves, and they’ll talk about their friends.
“Jenny (Snyder) makes all her own clothes and they’re beautiful—she’s going to design costumes for the theater someday.”
“You’ll have to hear how well Heather (Humphreys) plays the piano. She’s really great.”
“All the boys at school respect Teri (Gibbs) so much they say she’s the cookie jar up on the shelf that every one wants but is too high to get to.”
You might think that in a group this tight, it would be a little difficult for a newcomer. But not so. Just ask Amanda Curry, 16, who started attending the branch a few months ago. Amanda is pretty and talented—in many situations, girls would be jealous. But Amanda says they welcomed her with open arms. “The girls accepted me completely,” she said. “They treat me like a sister.”
Maybe that’s why so many non-LDS people in the area are comfortable visiting. Almost every girl has a missionary story to tell.
“I’ve had one friend who has known for a long time that we are Mormons,” said Stephanie Hulings. “But I was really taken aback when she asked if she could come to my youth group with us. I took her to a fireside, and now she comes to almost all the midweek activities.”
“I’m in sixth grade and the only Mormon in my class,” said Carrie Guskiewicz. “I found out that the missionaries are visiting my teacher at school—it makes me realize I have to be a really good example.”
The girls in the branch are great examples to the non-LDS boys they sometimes date. You’ll find a handful of those boys at every baptism, joint activity, fireside, sacrament meeting, and Sunday School lesson. Some even come when the girls who invited them aren’t in attendance. Their appetites may have been whetted by the young women, but once at church, they find there’s a spiritual banquet they’d never anticipated.
It seems the LDS girls greatly outnumber the LDS boys in the area, but that doesn’t bother the girls. “We don’t have any problems with guys who don’t accept our standards,” says Lani Atkinson. “We just don’t date anyone like that.” It’s that simple.
Truly living your religion is not such an unusual thing in this part of Pennsylvania. The Amish people have been here for years, and their religion has changed little. Their horse-drawn buggies, simple, homemade clothes, and avoidance of modern machinery make them stand out. The young women have an affection for them, knowing how difficult it is to avoid the ways of the world.
“As members of the Church, we definitely stand out here. There are just a few other Mormons in our school,” says Stephanie Hulings.
Her sister Heather agrees. “Since we stand out, there’s a lot of peer pressure from others to make us like them. They want us to smoke and drink, and a lot of drugs come out here from Pittsburgh, which is about an hour and a half away. At least, by being so different, though, we have a lot of chances to tell people about our beliefs.”
Other factors that unite these girls in the garage and help them ward off worldly influences? Music is a big one. These girls can sing! You’ll hear them spontaneously harmonizing at any hour of the day or night—while they’re driving to seminary, while they’re weeding the meetinghouse lawn, while they’re doing just about anything.
They look forward to girls’ camp because it means continuous days of nonstop harmonizing. Even those who aren’t musically gifted get a thrill out of being a part of such an angelic chorus. Visitors are mesmerized when these girls start to sing.
But when the music dies down, the talking has stopped, and the investigators have gone home, there is still something that binds these girls together. It would be there whether they met in a garage or in a massive, elegant chapel. For all their varied backgrounds, they have a basic core in common. They’ve all felt the true love of Christ. That love is so wonderful to them they do their best to make it work in their lives, and they want to share it with others.
“We have seen the greatest thing on earth, the love of Christ, light up the face of a lonely, elderly woman as the Young Women brought her dinner and sang to her,” says Teri Gibbs. “We have seen that love lift a frustrated mother’s heart as the Young Women baby-sat her children so she could enjoy a night out. It is through this that I have grown closer to Heavenly Father and to other youth in the Church. We strive to be more like Christ.”
That’s why the girls are so eager to get to the garage. It’s there that they can feel and nurture the love of Christ. In the garage, they help each other recharge their batteries; then they go out and share that energy with everyone else.

“Do you believe in God?”
“Yes,” I stammered. I couldn’t believe it. Here I was sitting in front of four of my best friends and my high school biology teacher, and not one of them believed in God.
“But what about evolution?” my friends asked.
My biology teacher, who had a reputation for being stubborn and persistent, turned his head momentarily from his papers and said: “Now, let’s be logical here. Look at the facts. Where does the evidence point?”
I was tongue-tied. I have known the Church is true since I was very young. I felt it was true. However, at the same time, logic and reason were driving forces in my life.
As I sat there, trying to come up with an answer to their questions, the awkward silence gave them satisfaction. They thought I had hit a dead end in my reasoning, as they expected I would. Thinking of no arguments to counter their position, I silently said a quick prayer, pleading with God to direct my words toward these five people. Within seconds a thought crossed my mind: “It is not you who converts, but the Spirit.”
Upon hearing those simple words, I began to share my testimony with my friends. I said, “I know there is a God, and He has a Son who created the world and saved us all. Whether or not we have all the answers now doesn’t discredit the fact that there is a God. God works line upon line and precept upon precept. Until we prove our faith, God will not reveal more to us.” I finished by confirming my testimony of the Church and its leaders, forgetting to even address the original questions posed.
After I finished, they all sat in silence, staring at me. I could feel my face getting hot. Just then, the bell rang. I grabbed my bag, thankful for this escape route, and headed for the door. As I opened the door, my biology teacher swung his chair around and called my name.
I turned, anticipating a rebuttal and, to my shock, found a sincere face staring back at me. “Thank you,” he said.
My simple testimony had conveyed more convincing truth than any logical debate could have. I know that I did not dissolve their accusations and criticisms that day, but the Holy Spirit did.

One of the great East German leaders was Henry Burkhardt, who worked closely and was with President Monson for two decades at the scene of all the pivotal events in that country. Brother Burkhardt was a man who served so faithfully and at such great risk all those years behind the Iron Curtain as the Church’s representative to the government. He served, among other positions, as a Church leader and as president of the Freiberg Temple.
I asked him what stood out in his mind as the singular moment in President Monson’s ministry. I expected him to mention the meeting in Görlitz, the dedication of the country in 1975, the organization of the first stake, the dedication of the Freiberg Temple, or the meeting with Herr Honecker, East Germany’s highest Communist official, when President Monson asked permission for missionaries to enter the country and other missionaries to leave the country to serve in other lands. Given the death squads that patrolled the wall, the query sounded almost ludicrous, but Herr Honecker responded, “We have watched you all these years, and we trust you. Permission granted.” Which one of these events would Brother Burkhardt choose?
Tears began to flow down his cheeks as he responded: “It was December 2, 1979.” I couldn’t register in my mind a major event attached to that date. “Tell me about it,” I said.
“It was the day President Monson came to East Germany to give my wife, Inge, a blessing.” President Monson had a weekend without an assignment, and he flew from the United States to Germany for just that purpose. Sister Burkhardt had been in the hospital for nine weeks with complications from surgery, and her condition was deteriorating. President Monson had recorded in his journal, “We joined our faith and our prayers in providing her a blessing.”8 He had gone thousands of miles with his only free time in months—to the rescue.
“Let us ask ourselves the questions,” he has said, “‘Have I done any good in the world today? Have I helped anyone in need?’ What a formula for happiness! What a prescription for contentment, for inner peace. … There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved.”9
Such is the ministry of President Monson. He is always reaching out to the weary, the lonely, the faint hearted. As Elder Richard G. Scott of the Quorum of the Twelve Apostles says, “The Lord had to make Thomas Monson big because of the size of his heart.”10

I knew before the race started that it would be tough—a four-mile cross-country trek through the sandhills. There were plenty of ups and downs, and several places where your feet sank into the sandy soil and slowed you to a walk.
I knew it would be hard, because I’d helped my dad mark out the trail two days before. He’s the gym teacher at my school. It’s his job each fall to choose and mark out the route for the divisional cross-country races.
“I want it tough, David, but fair,” he said to me as we tied up small blue ribbons to mark the route. “There’ll be good runners as well as some who race just to get an afternoon off school. I want the course tough enough to challenge the serious runners.” He grinned at me and said, “You wouldn’t want it too easy, would you?”
I grinned back and shook my head. This was the first year I could be in the race. Each year I’d heard Dad talk about it, and I’d heard the older kids at school say it was really tough. I was eager to compete in it.
I’m in fine form, I thought. I’d been practicing for six weeks, and my legs and lungs felt ready. In gym class I easily beat the other boys at two miles, but we’d never run the whole four miles. That, plus all the hills, might make a difference. And, of course, kids from five other schools would be in the race too. I’d heard rumors that one of the other schools had a really good runner in my division.
When we lined up for the first race of the meet, I knew who it was. His classmates called him Mike, and urged him on. I was determined to beat him, even though he was a good six inches taller than me. That meant his legs were a lot longer—I’d probably have to take four strides to cover the same distance he did in three!
The route began with a really steep hill with stunted oak trees scattered over it. “Why did you put the start here?” I’d asked Dad when we set it up. “Do you want to scare everybody at the start?”
“That’s the idea!” He grinned, then explained that the actual reason was to make the runners spread out instead of bunching together. “They’re less likely to bump into each other that way.”
Now, racing up Heartbreak Hill, I saw what he meant. Everyone was soon walking, including me! At the top I resumed running. Only one runner—Mike—was ahead of me as I followed the course-marking ribbons down the other side. I didn’t try to catch him. This side was much shorter, but steeper, so I was careful to keep my legs under control.
At the bottom, the trail flattened out and wound through poplar trees. Then it took a sharp right turn through an open wire gate before twisting alongside a creek for half a mile or so. By the time we turned away from the creek, Mike was about a hundred yards ahead, going at a steady lope. The rest of the runners were so far behind that I couldn’t see anyone else.
We were more than halfway there, and I was beginning to wonder if I’d be able to catch Mike. My legs were straining on “automatic,” but his long legs seemed to carry him effortlessly up the hills. Even the sandy places didn’t slow him down much.
My breath was getting ragged. I thought about walking for a while, but I didn’t want to let Mike increase the distance between us. My classmates were counting on my winning, and even Dad had hinted that it would be nice to see my name on the trophy. I forced myself to keep running.
Then Mike suddenly slowed and turned his head from side to side as if he were lost. He’s right where the trail branches, I thought. He can’t tell which way to go.
The trail was marked to turn right, but he turned left and picked up speed again.
I’ll catch him! was my first thought. Then, Why didn’t he follow the ribbon?
In a moment I was up to where he’d turned off. There was no ribbon visible, though I’d seen Dad put one there. I took a few strides in the right direction, and there it was, fallen to the ground, and half hidden by grass.
He’ll soon figure out that he’s wrong, I thought and took a couple more strides. But it was almost as if I could hear Dad’s voice: “Winning is important, but it’s not the most important.”
I stopped running. “Mike!” I called loudly. “You’re going the wrong way.”
“Is this a trick?” he shouted, turning back.
“No trick,” I called. “See? Here’s the ribbon.” I held it up and tied it to a branch for the later runners to see.
I waited for Mike to pass me, and when he was a hundred yards ahead again, I started running. Even so, I figured I’d gained a small advantage, since I’d had a short rest and hadn’t gone quite as far. My breathing was easier, and slowly I managed to lessen the distance between us.
Mike went up and over the last hill. In the distance I heard a cheer as the crowd sighted him. I topped the hill and saw that he wasn’t more than fifty feet ahead.
I’m going to catch him, I thought. He was almost staggering, and I urged my legs to move faster.
The gap closed. Mike glanced back, saw me coming, and made one last effort. With two feet to spare, he crossed the finish line ahead of me.
I walked around slowly to catch my breath. Dad was standing near the finish line, recording names as later runners crossed, and he gave me a thumbs-up signal. I knew that he didn’t mind that my name wouldn’t be on the trophy—but it sure would have been nice.
When I saw Mike recovering, I went over to congratulate him. “Good race,” I said, “but just wait till next year!”
He gave me a funny look. “Why’d you do that?”
“Do what?”
“Call me back to the trail. And then give me a head start.”
I shrugged. “It was only fair,” I said. “You were ahead, and the ribbon had fallen, but I knew where to go.”
“But you’d have beaten me.”
“It wouldn’t have been right,” I said. “Not that way. You’d have done the same thing.”
“I don’t know, really,” Mike said, his smile uncertain. “What I know for sure is that I hope I would have.”
“What I know,” Dad said, coming up to us, “is that you’re both winners in my book!”

Cheery music plays on the radio. Colored lights twinkle on our Christmas tree, and lighted candles gleam in the kitchen. The smell of homemade pizza slowly fills the house.
I feel like jumping and squealing, but Mommy asks, “Will you please set the table?” So I set seven places—one each for me, Mommy, Daddy, Great-Grandma, Uncle Phil, Heather, and Stacie. Tonight they are coming for dinner. After we eat, I can play with my cousins until bedtime. I can’t wait to show them my favorite dolls!
Soon the doorbell rings. Uncle Phil helps Great-Grandma through the door. “What are you doing up so early?” he teases in his loud, jolly voice. I giggle. He always says this, even when it’s late. Great-Grandma kisses me on the cheek and says, “Hello, sweetheart.” She always says this too.
I sit between my cousins, and Daddy asks a blessing on the food. We eat and laugh, and I am happy that Mommy has saved me five whole olives. I put them on my fingertips, then eat each olive one by one.
After dinner, I tug Stacie’s arm. “Do you want to play dolls?” She shakes her head and follows Uncle Phil into the living room. “Will you play dolls with me?” I whisper to Heather. But she follows Stacie.
“Let’s sing Christmas carols!” Mommy says, pulling back the piano bench. Laughing and clapping, we sing “Jingle Bells” as loud as we can. We sing “Hark the Herald Angels Sing” and “Deck the Halls.” I don’t know all the words, so I hum and clap until I’m tired.
“Do you want to play dolls now?” I ask Stacie.
“No,” she says. “I want to keep singing with Great-Grandma.”
My throat feels tight. Soon big tears roll down my cheeks.
“What’s the matter?” Daddy asks, leading me away from the piano.
“I want to play with Heather and Stacie,” I cry. “I’m bored!”
“But, sweetie,” Daddy says, “Great-Grandma would be bored without you.”
I frown and wipe my eyes.
“See how happy she is,” Daddy says. “She loves you. She likes spending this special time with us, singing her favorite songs.”
I watch Great-Grandma sing. She smiles at me, her eyes shining like twinkling Christmas lights. I walk over to the couch and snuggle next to her. “Hello, sweetheart,” she whispers, putting her arm around me.
Mommy starts playing “Silent Night,” and I sing along.
I don’t want to jump and squeal anymore. But I don’t want to cry either. Playing dolls doesn’t sound as fun as I listen to our reverent voices. I feel calm, happy, and warm—like gleaming candles on a winter night.

In the vicinity where I lived and served, we operated a poultry project. Most of the time it was an efficiently operated project supplying to the storehouse thousands of dozens of fresh eggs and hundreds of pounds of dressed poultry. On a few occasions, however, the experience of being volunteer city farmers provided not only blisters on the hands, but frustration of heart and mind. For instance, I shall ever remember the time we gathered together the teenaged Aaronic Priesthood young men to really give the poultry project a spring cleaning treatment. Our enthusiastic and energetic throng gathered at the project, and in a speedy fashion uprooted, gathered, and burned large quantities of weeds and debris. By the light of the glowing bonfires we ate hot dogs and congratulated ourselves on a job well done. The project was now neat and tidy. However, there was just one disastrous problem. The noise and the fires had so disturbed the fragile and temperamental population of 5,000 laying hens that most of them went into a sudden moult and ceased laying. Thereafter we tolerated a few weeds, that we might produce more eggs.

Margaret stood on the deck and looked out at the blue ocean around her. The ship rocked up and down on giant waves.
Margaret’s family had sold almost all they had to sail to the United States. The trip would take six weeks. Margaret was sad to leave their home in Wales. But she was excited about her new home too.
A few months before, Margaret’s family had met missionaries from The Church of Jesus Christ of Latter-day Saints. Margaret and her parents were baptized. And now they were going to join the other Saints in Zion.
The trip had been hard so far. Margaret’s mother was ill. And her father was sick from years of working in the coal mines. So Margaret took care of them. She took care of her little brother and baby sister too. It was a big job. But Margaret didn’t complain.
Sometimes the boat rocked so much on the water that Margaret’s stomach felt sick. Other times she was afraid. When she was scared, she squeezed her eyes shut and asked Heavenly Father for help.
One day Margaret heard shouting. “There’s a leak in the ship! We’re sinking!”
Everyone panicked. The captain told everyone to find buckets. People scooped buckets of water to dump over the side of the ship.
Margaret wanted to help. She knelt by her bed and prayed as hard as she could. “Please Heavenly Father, help me think of some way to help.”
A peaceful feeling filled Margaret’s heart. She knew Heavenly Father was watching over her. He would help them.
Then she had an idea.
She pulled two white wool blankets off her bed and ran to find the captain. “Here,” she said. “Put these in the hole to stop the leak.”
The captain liked Margaret’s idea. He stuffed the blankets into the hole. Then he poured a big bucket of hot tar over them. When the tar cooled, the leak was sealed!
“Thank you for giving up your blankets,” said the captain. “Your quick thinking saved the day.”
Margaret smiled. She knew Heavenly Father had answered her prayers. Her pioneer journey was just starting, and she knew He would help her each step of the way.

“When I was about seven, Dad sort of hoodwinked me into milking cows. He said, ‘You’re not big enough to milk the cows.’
“Well, I knew I was big enough to milk them, so I said, ‘Of course, I can milk them.’ I got up early, got the bucket, and went out and milked the cows.
“My dad then said, ‘I believe you can milk the cows. You’ve got the job!’ For the next dozen years I milked eight to twelve cows each night and morning.
“Dad was a lot smarter than I was. One day I said to him, ‘I don’t want to milk cows.’ He replied, ‘That’s OK. You don’t have to want to. … as long as you do it.’”

One day my cousin Jeff came over to play. We played under the back porch. Jeff had a little dump truck and I had a windup tractor. Mom gave us an empty cereal box and we made houses and roads.
I wanted to make another road. Jeff was using the shovel, so I took Woody out of my pocket and started to dig. Woody dug nice roads. I kept making the road longer and longer until I hit a rock and then SNAP! I picked up the piece that had broken off and tried to fix Woody, but it was no use. I felt like crying, but Jeff was there.
“It’s just a dumb stick,” Jeff said.
I put Woody’s broken pieces under the porch steps and kept on playing. When Jeff went home, I crawled under the porch and got the pieces.
“I’m sorry, Woody,” I whispered.
He didn’t say anything. I put him in the cereal box and carried him down to where we planted the flower and made a hole. Then I put Woody in the hole and covered him up.
He was a good stick and I miss him a lot.