Gospel Story Finder

Some, because they lack faith or understanding of the eternal plan, become bitter and lose hope. One such was a 19th-century writer who achieved both success and wealth with his dazzling wit and writing style. His wife came from a religious family, and he wanted to have faith in God but wasn’t really sure God existed. Then he was hit by a series of crushing blows. In 1893 a national financial crisis left him deeply in debt. His oldest daughter died while he was on a speaking tour. His wife’s health failed, and she died in 1904. His youngest daughter died in 1909. His own health declined. His writing, which had formerly been so full of sparkle, now reflected his bitterness. He became progressively depressed, cynical, and disillusioned and remained so until his death in 1910. With all his brilliance, he lacked the inner strength to deal with adversity and simply resigned himself to his misfortunes.
It’s not so much what happens to us but how we deal with what happens to us. That reminds me of a passage from Alma. After a long war, “many had become hardened,” while “many were softened because of their afflictions.” The same circumstances produced opposite responses. The writer who lost so much was not able to draw from the well of faith. Each of us needs to have our own storehouse of faith to help us rise above the troubles that are part of this mortal probation.

On a vacation, I was traveling by ship down the Volga River in Russia, far from any LDS chapel. That Sunday I had planned to read the Book of Mormon alone in my cabin.
My plans changed when I found out the ship was leased for summer tours to a Latter-day Saint family. With permission from their Church leaders, they had scheduled a worship service for LDS passengers, including several Russian Latter-day Saints traveling on the ship. I was asked to bless the sacrament. I wondered if I would bless the sacrament alone and if I would be the only teenager there. I hoped not.
Later that morning when I entered the music salon where the meeting would be held, my anxious heart quieted as I saw other young men in ties and young women in dresses. I looked around for something resembling a sacrament table. To my right, I noticed that a white tablecloth from the dining hall had been spread over the piano bench. The bread and water trays sat on the white linen. The brother who had asked me to bless the sacrament introduced me to a young man.
“This is Sergei,” he said. “He will bless with you.”
Sergei, from Moscow, had just completed his service in the militia. He had met two missionaries in the subway. That eventually led to his baptism.
“Dobray Dien!” I said, practicing what little Russian I had learned.
“Dobray Dien,” he responded with a chuckle.
“Minyah Savoot, William,” I said, introducing myself.
“Minyah Savoot, Sergei.”
“Do you speak English?” I asked.
“A little.”
He pulled out a sheet of paper—tattered from use—and unfolded it. It contained LDS religious terms with their definitions. He pointed to the word sacrament as if to communicate our role in the worship service. I nodded. He next pointed to the word bread and then to himself.
“Me?” he asked.
Then he pointed to the word water and then pointed to me, I understood. He would bless the bread. I would bless the water.
“Da,” I said in Russian, agreeing with his plan.
The music began, and a young man, Vladimir, led the congregation in “Come, Come, Ye Saints.” The curtains of the room had been drawn aside, and through the windows we saw a panoramic view of Russia’s countryside.
Sergei’s copy of the Book of Mormon was well used. He thumbed through its pages for the sacrament prayer.
We stood and broke the homemade Russian sourdough bread. I could hear the congregation singing “I Stand All Amazed,” half singing in Russian and the other half in English. No one had hymnbooks, so we sang from memory. I was impressed to hear the combination of Russian and English as if our voices were creating a new language.
When the hymn ended, I knelt with Sergei. As we knelt on the floor, I could feel a slight rocking of the ship. The congregation bowed their heads. Sergei began saying the prayer in Russian.
I felt the Spirit of God enter my heart and burn through my chest. Here we were, Sergei and I, on a ship far from our homes and families, two people from different continents and speaking different languages—but feeling the same Spirit. I understood the words he spoke, clearly and peacefully. I felt solemnity fill my mind.
After wiping a few tears from my eyes, I stood with Sergei. We passed the bread trays to three young priesthood holders, who then passed the bread to the congregation.
A few minutes later, I blessed the water in English, saying the prayer with more conviction than ever before. I felt as if I were actually speaking to the Lord. My heart swelled with joy as I said amen and stood to serve the water trays.
That day, Sergei and I had come together to do the Lord’s work. We had blessed the emblems Christ instituted just before his death and sacrifice. Sergei had spoken Russian. I had spoken English. But for all of us who were present, the language spoken was the Spirit.

Brother Cox learned to appreciate the culture when he served as a missionary in Samoa, beginning in 1973. But it wasn’t always easy, recalls Daniel Betham, first counselor in the Apia Samoa Temple presidency. “His mother told him that whatever the Samoans place in front of you, you eat it all to show your respect. The first village he went to was in Savai‘i. He was given breadfruit, the whole breadfruit, cooked. So he ate everything in the breadfruit, even the seeds.
“He didn’t understand that inside the breadfruit is a part Samoans don’t eat—they throw it away. They call it fune. But he ate it all. While he was eating, the kids in the village were laughing, and when he went out to proselyte that day, everyone was calling him ‘the palangi (white man) who eats the fune.’” However, people were touched by his willingness to try to adapt to their culture. “From then on he became very popular with the people here,” Brother Betham recalls.

“What are you watching?”
“I dunno …”
“You wanna go play some b-ball? Throw a Frisbee? Go mountain biking?”
“Nah.”
“It’s nice to see you’re living a fulfilling life!”
“Shhh! I can’t hear the commercial!”
Ryan Stoker

His “Vision of the Redemption of the Dead” has been accepted as scripture and is now found in section 138 of the Doctrine and Covenants [D&C 138]. On 3 October 1918, only six weeks before his death, President Smith received a vision in which he saw the Savior’s ministry in the spirit world during the short time between the Crucifixion and the Resurrection. (See 1 Pet. 3:18–20; 1 Pet. 4:6). President Smith witnessed the Savior ministering to the righteous Saints and prophets who had died; he also saw the Savior organizing missionary work to go forth among the spirits of the wicked and the unrepentant.
This wonderful revelation came to the aged prophet as he sat in his room, “pondering over the scriptures;
“And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world;
“And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world” (D&C 138:1–3).
In the vision, President Smith saw that “the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell” (D&C 138:23).

In February 1853, to the pioneer congregation huddled in shawls and wraps against the chill, Brigham Young recalled, “I scarcely ever say much about revelations, or visions, but suffice it to say, five years ago last July I was here, and saw in the Spirit the Temple. … I have not inquired what kind of a Temple we should build. Why? Because it was represented before me. I have never looked upon that ground, but the vision of it was there. I see it as plainly as if it was in reality before me.”

According to Wilford Woodruff, President Young’s address was “a most thrilling speech of about thirty minutes” that was “heard distinctly in all parts of the vast assembly.” It is clear that Brigham Young could hardly contain his joy as he began: “We have assembled on one of the most solemn, interesting, joyful, and glorious occasions, that ever has, or will transpire among the children of men, while the earth continues in its present organization, and is occupied for its present purposes; and I congratulate my brethren and sisters that it is our unspeakable privilege to stand here, this day, and minister before the Lord, on an occasion which has caused the tongues and pens of prophets to speak and write for many scores of centuries.”

Then Heber C. Kimball, First Counselor in the First Presidency, struck the frozen ground “with a pick … and President Young took out the first turf.” He closed the meeting with a triumphant blessing of the Saints, to which all assembled responded, “Amen!” The congregation then “rushed to the hole to get a chance to throw a little dirt out.” Some “one hundred and fifty laborers, I should judge continued the work,” wrote Lorenzo Brown, another participant in the events.

Jenny’s tears brought back a flood of memories for me. I remembered trying to make it all the way through the first verse of “Love at Home” (Hymns, 1985, number 294). But every time we hit “Time doth softly, sweetly glide,” my voice would crack—along with my composure. At my house, time rarely glided. It lurched from one emotional blowup to the next. In between, my brother and sisters and I walked on tiptoe, our nerves tightly strung. I guess we thought that if we were careful enough, maybe we could avoid setting off the next explosion. We could never be careful enough. And always the brief sunshine was followed by a terrifying storm of rage that threatened to swallow us up.
At times, the unthinkable fear came to the surface: maybe we would never be an eternal family. Over the years, that fear grew into a terrifying certainty. My clearest, most cherished childhood memory—of being sealed to my parents shortly after we had joined the Church—would ultimately mean nothing.
When my parents were divorced, I was in my twenties. But still I felt like a frightened child. All the happy parts of my past life with my family seemed suddenly canceled out—invalidated—no longer relevant. What joy could the present hold for me or for those I loved? And eternity? I felt eternally orphaned.
As I’ve grown older, understanding and peace have healed some of the wounds in my soul. And one of my greatest desires is to offer some of the peace I’ve found to those of you who are living in turbulent, unhappy families.

At Lier the girls put on an evening program about every two weeks. “It is sort of like a home evening program,” says Bonnie. “We were all kind of like a big family at school. The different groups would take turns giving the program—one time it would be the girls doing the cooking, and the next time those doing the washing. The time my group gave it, they told me to come up with an original idea. I called the mission president and he sent up a projector and the film Man’s Search for Happiness in Norwegian.

One thing my Latter-day Saint friends taught me was that gossiping and spreading lies is evil. I tried to avoid gossip and changed the subject whenever someone started to say unkind things.

During the summer floods, the youth of the O’Fallon Stake, Belleville Ward in Illinois, didn’t have to look far for service projects. Many of them sandbagged almost every single day. It was a never-ending chore, since levies broke several time a week.

The youth also participated in a special fast for the rains to cease. The entire community was united in this effort.

Since many have been left homeless and hungry by the floods, the youth will have their work cut out for them for some time to come. They say the whole situation has given them a strong testimony of the truth found in Mosiah 2:17: “When ye are in the service of your fellow beings ye are only in the service of your God.”

I received my first copy of the New Era about one week after I was baptized this March. Thank you so much for so many interesting and educational articles. The “Change the ‘N’ to a ‘D’” by Peggy Hawkins in your April issue gave me so many original ideas for my wardrobe that I sat down and began to attempt to implement them. I feel and look better than I have in a long time. Thank you.
Helen A. WhitsonGrants, New Mexico

I remember my beloved grandmother, Mary Caroline Roper Finlinson, making homemade soap on the farm. Her recipe included rendered animal fat, a small portion of lye as a cleansing agent, and wood ashes as an abrasive. The soap had a very pungent aroma and was almost as hard as a brick. There was no money to buy soft, sweet-smelling soap.
On the farm, there were many dusty, sweat-laden clothes to be washed and many bodies that needed desperately a Saturday night bath. Bathing with homemade soap, you could become wonderfully clean, but you smelled worse after bathing than before. Since I use soap more now than I did then, I have developed a daily appreciation for mild, sweet-scented soap.

We have received many fine compliments from neighbors near and far about this feature. You may wish to know that our son Guy Neddo, who was mentioned in the article, has been made a zone leader in the Hong Kong Mission. He has enjoyed phenomenal success in his mission, with as many as seven or eight baptisms in a month’s time. The Lord has truly blessed him and answered our prayers that he be able to bless many with the gospel.

I reluctantly slipped out of my bed as my mom reminded me from my bedroom doorway that general conference was starting soon. As I got dressed, I thought about how nice it would be to sleep in for a couple more hours. I wondered if general conference was really that important on that day in April 1995. It’s mainly for adults, I thought to myself, and I’ll probably fall asleep anyway.
The minutes seemed to pass slower than usual as I tried to listen to the speakers and keep my mind from wandering. I wanted to have a good attitude and pay attention to what was being said, but I had a hard time understanding some of the talks.
Then President Hinckley approached the pulpit in the Tabernacle and began to speak. “This is his first general conference as the President of the Church,” my dad said. That caught my attention, and suddenly I was awake.
As he began his talk, I remembered a story my mom had told me about how she had heard President Hinckley speak at a youth conference when she was a teenager, and that it had really affected her. It was one of her first memorable spiritual experiences. Thinking about that, I was able to really focus on what President Hinckley was saying. As I listened, I felt a warm feeling start in my chest and then spread over my entire body. He truly is a prophet of the Lord, I thought. I was amazed when I realized that what I was feeling was the Spirit, and it was telling me something important.
After that experience, I now look forward to general conference every six months. I know the messages are divinely inspired; they are meant for us today. I especially look forward to hearing from the prophet because, as stated in the Doctrine and Covenants, “What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38).

The story of Helen Keller is something of a parable suggesting how divine love can transform a willing soul. Helen was born in the state of Alabama in the United States in 1880. When just 19 months old, she suffered an undiagnosed illness that left her both deaf and blind. She was extremely intelligent and became frustrated as she tried to understand and make sense of her surroundings. When Helen felt the moving lips of family members and realized that they used their mouths to speak, “she flew into a rage [because] she was unable to join in the conversation.” By the time Helen was six, her need to communicate and her frustration grew so intense that her “outbursts occurred daily, sometimes hourly.”

Helen’s parents hired a teacher for their daughter, a woman named Anne Sullivan. Just as we have in Jesus Christ one who understands our infirmities, Anne Sullivan had struggled with her own serious hardships and understood Helen’s infirmities. At age five, Anne had contracted a disease that caused painful scarring of the cornea and left her mostly blind. When Anne was eight, her mother died; her father abandoned her and her younger brother, Jimmie; and they were sent to a “poor house,” where conditions were so deplorable that Jimmie died after only three months. Through her own dogged persistence, Anne gained entry to the Perkins School for the Blind and vision impaired, where she succeeded brilliantly. A surgical operation gave her improved vision so that she was able to read print. When Helen Keller’s father contacted the Perkins School seeking someone to become a teacher for his daughter, Anne Sullivan was selected.

It was not a pleasant experience at the beginning. Helen “hit, pinched and kicked her teacher and knocked out one of her teeth. [Anne] finally gained control by moving with [Helen] into a small cottage on the Kellers’ property. Through patience and firm consistency, she finally won the child’s heart and trust.” Similarly, as we come to trust rather than resist our divine Teacher, He can work with us to enlighten and lift us to a new reality.

To help Helen learn words, Anne would spell the names of familiar objects with her finger on the palm of Helen’s hand. “[Helen] enjoyed this ‘finger play,’ but she didn’t understand until the famous moment when [Anne] spelled ‘w-a-t-e-r’ while pumping water over [Helen’s] hand. [Helen] later wrote:
“‘Suddenly I felt a misty consciousness as of something forgotten … and somehow the mystery of language was revealed to me. I knew then that “w-a-t-e-r” meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free! … Everything had a name, and each name gave birth to a new thought. As we returned to the house[,] every object … I touched seemed to quiver with life.’”

As Helen Keller grew to adulthood, she became known for her love of language, her skill as a writer, and her eloquence as a public speaker.

In a movie depicting the life of Helen Keller, her parents are portrayed as satisfied with Anne Sullivan’s work once she has domesticated their wild daughter to the extent that Helen will sit politely at dinner, eat normally, and fold her napkin at the end of the meal. But Anne knew Helen was capable of much, much more and that she had significant contributions to make. Even so, we may be quite content with what we have done in our lives and that we simply are what we are, while our Savior comprehends a glorious potential that we perceive only “through a glass, darkly.” Each of us can experience the ecstasy of divine potential unfolding within us, much like the joy Helen Keller felt when words came to life, giving light to her soul and setting it free. Each of us can love and serve God and be empowered to bless our fellowman. “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”

Boys all over the world know about the Boy Scout program, but many may not know that the idea for founding that organization first came to General Robert Baden-Powell while serving as a British officer in South Africa during the Boer War. Since at that time the only mode of communication was drums, Baden-Powell decided to have young boys carry his messages. The general began to feel that all young people should have more training and experience in outdoor life. In 1907, after his return to England, he organized the first Boy Scout group.
Although drums did not appeal to General Baden-Powell as a means of communication, they were the lifeblood of primitive tribes of Africa. The natives used drums of every kind: big drums, little drums, goatskin drums, pottery drums, gourd drums, drums that were beaten with sticks, and drums that were rubbed or pounded by hands. Africa’s drums have now almost been replaced by transistor radios that have found their way into even the most remote village.

“I encouraged my brothers and sisters to participate in a bike-a-thon for cancer research. We also did it to remember our friend Stan Miller. He died last year of leukemia. We rode around Rossmoor Park, and our sponsors donated money for every mile we rode. Among us we earned $250 for the hospital. When we got done, I felt good. I want to do it every year.”
Kacie SeamonsLong Beach California East Stake

My father, who was an artist, helped me understand this concept when I was a boy. He drew me a picture of a knight in armor and labeled the critical elements of “the whole armor of God” as described in the scriptures (see Ephesians 6:11–17; D&C 27:15–18). That picture hung in my bedroom and became a reminder of what we need to do to remain true and faithful to gospel principles.

One Sunday morning when I was only five years old, I was playing with a neighbor’s cat. Eventually the cat got tired of playing with me and ran into a nearby cornfield. I wasn’t tired of playing with the cat, however, so I followed him into the field.
The corn was very high, and when I couldn’t find the animal, I decided to go home. It didn’t take long to discover I didn’t know where I was, and I had no idea where home was. I was lost in the large cornfield.
As I wandered around, the corn seemed to get taller and taller until it reached the sky. I was disoriented and felt more and more frightened. I began to run, yelling for help, but the wind drowned out my cries. I got very hot and sweaty, and the corn plants scratched my skin. I didn’t know what to do.
As I was rushing through the cornfield, I remembered a lesson my Primary teacher had taught only a few weeks earlier. “If you’re ever frightened,” she had said, “or if you’re ever lost, get down on your knees and pray.”
Then I remembered my parents telling me the same thing as we knelt in daily family prayer. “Heavenly Father cares about you,” my mother and father had taught me. “He will always hear your prayers. He will take care of you.”
As soon as I remembered the words my parents and my Primary teacher had spoken, I dropped down on my knees. I don’t remember exactly what I said, but I know I shared my thoughts and fears with the Lord.
After my prayer, I felt very peaceful. My parents and my Primary teacher had told me Heavenly Father would hear my prayers, so I knew help was on the way. I was tired from running around so much, so I decided to rest until someone came. I promptly lay down and fell asleep.
It wasn’t long before my mother realized I was no longer in our yard. She had seen me playing with the cat, so she guessed I had followed it somewhere. She began searching for me. A block from our home, she saw the cat near a large irrigation canal and feared the worst. She thought I had fallen in and drowned.
She ran home and sent my older sister to the nearby Church building, where my father and other priesthood holders were gathered for a meeting. Mother then fell to her knees and immediately began praying to Heavenly Father, asking Him to protect me. She promised that if I was found safe, she would do all she could to make sure I was raised in righteousness.
After pouring her heart out to the Lord, Mother stood up. As she did, she thought of the neighboring cornfield. She ran outside to begin searching there. Some of the men from the meetinghouse met her, and she told them she thought I might be lost somewhere inside the field of corn.
Some men searched along the irrigation canal while others began searching through the tall stalks of corn. One of them, Bud Phillips, found me quietly sleeping. He picked me up and carried me to Mother, who was weeping. I remember wondering why everyone was making such a fuss. After all, I had prayed and I knew everything would be fine.
My prayers and my mother’s were answered, and she always did all she could to see that I was raised in righteousness.

Herman lives next door to me. Sometimes he’s a pest, but most of the time we’re buddies. Right now he’s learning to ride a two-wheeler, and I’m helping him. He’s not very good yet, though.
Tonight Herman’s going to sleep over at my house. He’s never done that before. All day he’s been asking, “Is it time yet?”
“Not yet,” I say. “Not till suppertime.”
Herman stands on his head by a tree, and his glasses fall off. “What’s your mother making for supper?”
“Spinach soufflé.”
Down come Herman’s feet. “Spinach what? I’m not coming!”
“Only kidding,” I tell Herman while he sits up and puts his glasses back on. Quickly I stand on my head and put my feet against the tree. Upside down I say, “We’re having macaroni and cheese and hot dogs.”
“OK!” He pushes his bike to the driveway and tries to get on. I hold it for him and give him a little push. The bike falls over. Herman gets up, rubbing his hands together, and says, “Ouch!”
I take the bike and buzz down the driveway and up the sidewalk. On the way back I fold my arms and yell, “Look, Hermie, no hands!”
After a while Herman goes into his house and comes out with a bowl of goldfish. “They’re coming over, too,” he says. “They’re used to being with me.”
We take the fish up to my room and find a place for them on the bookshelf.
Later Herman brings over the velvet snake he likes to sleep with. Any other kid would have a teddy bear, but not Herman. The snake is green and has a thin spot in the middle where Herman bends it around his neck. He takes the snake up to my room and hangs it on the back of a chair.
Then he brings three books. One is about creatures from outer space, one is about farm animals, and the other is about spiders. I know I’ll have to read them to him before he goes to sleep.
He also brings a jar with a caterpillar in it.
My mother sees the jar. “Hermie,” she says, “wouldn’t your caterpillar be happier at home?”
“No,” answers Herman, “he likes to be by the fish.”
My mother raises her eyebrows and shrugs her shoulders. “Be sure that lid’s on tight,” she says to me.
I move some of my stuff off the shelf to make room for the jar.
Just before supper Herman comes over carrying his pajamas and toothbrush. His face is shiny from a good scrubbing, and his hair is still wet. He stands in the doorway and asks, “Please, Mrs. Ashton, can Moses come too?” Moses is Herman’s dog.
My mother looks first at my father, then at me, then back at Herman. “Why not?” she says. “After supper, OK?”
“Oh, boy!” says Herman. “Thanks, Mrs. Ashton.”
Finally it’s time to go to bed. Moses is curled up by the bed. Herman says good night to him. Then he says good night to the fish and to the caterpillar. He climbs into bed with the snake around his neck. The first book he chooses is the space one.
I start to read, but Herman doesn’t listen. He squirms. “I need my own pillow,” he explains. “I’ll be back in just a minute.” Herman’s pillow looks like a giant cheeseburger.
While I wait for him, I finish reading the space book and pick up the spider one. There’s lots of stuff in there I don’t know. When Herman’s not back by the time I finish the farm animal book, I go to check on him.
His mother is surprised to see me. She hadn’t heard Herman come in. We go up to his room, and there’s Hermie, sound asleep on his giant cheese-burger!
“Maybe another time,” his mother says, covering Herman with a blanket.
“Sure,” I say. I’m disappointed. Hermie’s a neat kid. Tomorrow I’ll really help him with his bike, and I won’t even show off.