Gospel Story Finder

For Gabby and Ethan Quesne, getting an eternal marriage was a very long, and sometimes frustrating, journey.
Below is their story and their thoughts on marriage as they experienced it in 2020:
We met at a church ball back in 2016. We can’t say that it was love at first sight because Ethan forgot who I was after that! Shortly after, we rekindled our relationship at institute and sparks flew. We pretty much saw each other four days a week after that. We then got engaged in May 2018. We knew we wanted to be with each other forever pretty quickly because of how well we got on and how much we laughed with each other. Marriage at some point was pretty much a no-brainer.
Ethan and I both want an eternal family unit and want to have children and raise them to be good, kind and thoughtful people. To us, marriage is a great way to bring about that family stability. I guess we have been preparing since our youth by trying to be good, kind people ourselves, being inspired by our parents and grandparents.
Our journey to marriage became a bit challenging when I finished university and job stability was uncertain. Then the pandemic hit, and no one could have seen that coming! We had to move our wedding from March 2020 to September 2020 and we were even unsure at some points whether the September 2020 date would go ahead with everything in the world changing so rapidly, but luckily, it did and we are happily married now. It may not have been the big day as originally planned, but it was perfect, and we are both so glad that we are now married and can start our own little family as husband and wife.
For people thinking about eternal marriage, I would say wait till you find the right person. You are going to be with this person for a long time so make sure you pick someone with the same values and morals and don’t rush it if it doesn’t feel right. Pray and work on yourself as that will help you find the perfect eternal companion for you later down the line.

I attended many general conference sessions in the Tabernacle, always being edified and inspired by the words of the Brethren. Then, in October of 1963, President David O. McKay invited me to his office and extended to me a call to serve as a member of the Quorum of the Twelve Apostles. He asked that I keep this sacred call confidential, revealing it to no one except my wife, and that I be present for general conference in the Tabernacle the next day, when my name would be read aloud.

The following morning I came into the Tabernacle not knowing exactly where to sit. Being a member of the Priesthood Home Teaching Committee, I determined that I would be seated among the members of that committee. I noticed a friend of mine by the name of Hugh Smith, who was also a member of the Priesthood Home Teaching Committee. He motioned for me to sit by him. I couldn’t say a thing to him about my call, but I sat down.

During the session, the members of the Quorum of the Twelve Apostles were sustained and, of course, my name was read. I believe the walk from the audience to the stand was the longest walk of my life.

A few years ago I was in a Salt Lake hospital emergency room with my sons and a neighbor boy—the result of a backyard touch football game.
While we waited in the emergency room for the doctor to put one of the participants back together, we saw a young lady brought into the hospital. She may have been seventeen—tall, willowy, well dressed, and having a wild reaction to an overdose of drugs. As we watched, she collapsed, and I thought, There is no way this child can survive this experience. I wondered how she had come to this sad situation in her life. Had she not heard the words of the prophets? Had she heard them and laughed as if they were the warnings of men out of touch with the realities of a modern world? Had one of us been negligent in our opportunities to teach her? Had her parents known the truth but not been willing or able to help her understand?
While waiting in that hospital thinking, pondering, and praying for her, I recalled a principle the Lord teaches us in the 89th section of the Doctrine and Covenants. It is found in the fourth verse:
“Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation.”

Blair: I grew up in the Church and have a testimony. However, there is a part of my life that few people know. At age seven I often saw a pornographic poster on a teenage neighbor’s wall. It left an impression in my mind that I could not forget. Unworthy thoughts led me to develop an unworthy habit I felt I couldn’t break.
Ryan: When I was about 12 years old I went to a friend’s house and found him and a bunch of neighborhood boys gathered around the computer. I joked, “Hey, are you guys looking at pornography?”
They said, “How did you guess? Come check this out.”
That was the beginning of a problem in my life. I soon began using our family computer to find more and more images.
Rob: You usually don’t realize you have a problem until you are in so deep you can no longer see the light. That’s what happened with me. I was curious and justified my involvement with pornography by reminding myself that guys at school were involved with it too, and it didn’t seem like a big problem for them.
Pornography first appeals to curiosity. Somehow, just looking doesn’t seem all that dangerous. Every one of us has gone into a store just to look—not to buy. But this is a huge store, with almost unlimited merchandise. Once we are in the store, the invitations to satisfy our curiosity are endless. And so curiosity is never satisfied.
There are lots of things in life—like rattlesnakes or abandoned mine shafts or drugs—that we may be curious about. But knowing how dangerous they are, we walk away or leave the party or turn off the computer.
Actually, with pornography, there is no such thing as “just looking.” Looking is the problem. Viewing pornography triggers sexual feelings. We can easily get hooked on those pleasurable feelings, especially if they seem to relieve stress or anxiety—and we can start a cycle of addiction just as difficult to break as an addiction to drugs or alcohol.
Rob: Curiosity turned to interest, and interest developed into a strong habit. Soon I was addicted. I would get home from school, go straight to the computer, and be there for hours. My social life suffered. So did my schoolwork, family ties, and—most important—my spirituality.
At the very time I most needed the promptings of the Spirit in my life, I was less and less able to feel anything. Life became a constant struggle against depression.
My soul hungered, and the only thing I fed it offered no nourishment. I would get discouraged with myself, so I would delve into pornography to feel better. But the pornography would upset me even more.
Guilt, fear, and depression are common emotions for those involved with pornography—guilt, because they know what they are doing is wrong; fear, because they are terrified their secret will be found out; and depression, because they no longer feel the Spirit. Relationships with family, friends, Church leaders, and the Lord are damaged.
Blair: My self-confidence dwindled in church, school, and everywhere. Many times I felt very alone, awkward, and unworthy. If a girl liked me, I would think, “She wouldn’t like me if she really knew me.” I would shy away from being social.
Rob: Through all those years I attended church, but I was mentally inactive. I kept going to church so I wouldn’t upset my parents. But I knew the lifestyle I was caught up in was wrong. I noticed a change in my own countenance day by day, year by year. I became calloused and hardened. I found myself lying to my parents, my bishop, everyone around me. Inside I was going through personal turmoil and spiritual torment.
As these young men struggled with their addiction to pornography, each tried to overcome it on his own. But like a hiker trapped in a dangerous crevice, each needed help. Talking to the bishop became the key to changing the direction of their lives.
Blair: I prayed for strength to leave these temptations alone. I made a list of things such as prayer, scriptures, and clean thoughts that would help me draw close to God. But although I worked hard, it didn’t solve my problems.
The thought of confessing to the bishop made me cringe. I felt it would be better to tell the bishop about the problem when it was in the past. But I finally realized it wasn’t ever going to be in the past if I did not confess. If God already knew my struggles and I felt comfortable talking about them in prayer, why not talk face to face with God’s servant? Once I finally decided to confess, I felt a reassuring peace that it was the right thing to do.
If you are using pornography, you are not morally clean, even if you haven’t done anything else immoral. Rob talks about realizing he wasn’t worthy to go to the temple or on a mission.
Rob: I humbly bowed before the Lord in tears and pleaded for strength beyond my own. Night after night I prayed, and finally I knew I had to talk to my bishop about it. That was the hardest part—admitting to someone else that I had a problem. I kept thinking I could handle it myself and no one would ever have to know. I wanted it to be something just between God and me. But I finally matured to a point where I realized that was impossible. I approached my bishop and began a long and difficult repentance process.
Repentance may be difficult, but it is also comforting and filled with hope.
Speaking of those who struggle with pornography, one bishop says: “Help is available. The repentance process is just that—a process. It takes time to break negative patterns, and each small victory must be acknowledged, reinforced, and celebrated along the way. Sometimes those I have worked with still struggle, but at least they are not hiding anymore. They have begun to build a support system. They have realized they don’t have to face this challenge alone.”
A former bishop explains: “Besides my own family, I don’t think I loved anyone in my ward quite as much as I loved those who came to me with broken hearts, seeking forgiveness and peace. They cared more about what the Lord thought of them than what any person thought. I respected their courage and desire to make things right. I shed tears over them. I rejoiced when they were clean and whole again. And afterward I never looked at them as former sinners—only as beloved brothers and sisters.”
“Trust in the Lord,” counseled Elder Richard G. Scott of the Quorum of the Twelve Apostles. “He knows what He is doing. He already knows of your problems. And He is waiting for you to ask for help” (“Trust in the Lord,” Ensign, May 1989, 36).
I felt relief when I stopped pretending. Sharing the burden with my bishop and my family meant I no longer had to deal with this addiction alone. Now I hold on to this support system.
A problem that dominated my youth could not be overcome overnight. This road has been long and hard—and it continues. It isn’t enough anymore to look happy. I want to be happy. I am coming to know Christ and to understand the Atonement. The Savior gives me the strength I need so my self-confidence and self-respect grow each day.
I was honest with my bishop. And when my dad talked to me, I was honest with him too. We worked on the problem together. We decided not to have the Internet in our home for a while. That was a big help.
I’m turning 16 soon, and I’m glad I decided not to let pornography control my life. I feel better about myself, and I think about young women differently than I did before. With my bishop’s help, I’m preparing now for the temple, a mission, and a great marriage one day.
It took a lot of time and sincere effort to break bad habits. Eventually I was judged by my priesthood leader as worthy to serve a mission. The best feeling in the world was to go to the temple and know I am clean. The Spirit I wanted to feel during all those teenage years came flooding into my heart and life. I am so thankful for the Atonement of Jesus Christ.
The adversary still works on me, trying to get me to backslide. But I have learned to put on the armor of God every day. I know Jesus Christ loves me, and I love Him.

We named our old minibus Peggy because of all the peg bags. Peggy wasn’t the most beautiful or the most functional minibus, but she got us over our Welsh mountain. There was always a spot near the top where she stalled, but all except the little ones would get out and push Peggy the rest of the way to the summit. We would then all scrambled back in and Peggy would sail down the other side.
One day, the inevitable happened. Peggy died on the mountain! It was a sad day for us when Peggy expired and was left to an unmarked grave at a car dealership. However Heavenly Father saw the plight of the Caerphilly pioneers and prompted Merthyr Tydfil Stake to start a Caerphilly Branch, renting rooms in Caerphilly, with Brother Kitt as branch president.
We were shortly joined by more members - all pioneers of faith and humour. We had so much between us – it was the golden thread that kept us going through difficult times and increased the love between us.
Our wards and branches have grown now and so have our families. From one seed can come a whole forest of oaks and every member is a seed. We are all pioneers in some way, in some wilderness, are we not? And Peggy had helped us over our not-so-rocky mountain.

Derek, 11, recalled: “Once when our Primary was preparing for the Children’s Sacrament Meeting Presentation, the Primary president talked to us for a few minutes. She told us that we were children of god. She explained how Primary teaches us that Heavenly Father and Jesus Christ love us and how we can learn to love them. She talked about how Primary helps us to know and live the gospel. As she was speaking, a sensation came over me—a really warm, good feeling—and I knew that what she was saying is true.”

Chad Bybee, now a returned missionary from the Japan Okayama Mission, ran four years on the Mountain View team. He took second at state in 1989, leading the boys’ team to its first cross-country title. Looking back, Chad realizes how much cross-country helped prepare him for his mission.
“I learned dedication, self-motivation, and self-discipline,” he says. “It also made me fit.” Chad remembers an experience on his mission where his running experience paid off. “One time, our bishop was sick, and he asked us to give him a blessing. My bike got a flat as we were going up the hill to the bishop’s house. So I ran the final 100 to 200 meters up the hill while my companion rode his bike,” Chad says. “Then I ran three-quarters of a mile to a discussion afterward.
“But I knew I could do it because of cross-country,” he continues. “Cross-country taught me how to push myself.”

At the age of 15 he was ordained an elder and called on a mission to the Hawaiian Islands. Much of the time he labored alone. He had no money. Concerning this discouraging time, he later said:
I was almost naked and entirely friendless, except [for] the friendship of a poor, benighted, degraded people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a . . . man in the face.

While in that condition I dreamed [one night] that I was on a journey, and I was impressed that I ought to hurry—hurry with all my might, for fear I might be too late. I rushed on my way as fast as I possibly could, and I was only conscious of having just a little bundle, a handkerchief with a small bundle wrapped in it. . . . I came to a wonderful mansion. . . . It seemed too large, too great to have been made by hand, but I thought I knew that was my destination. As I passed towards it, as fast as I could, I saw a notice [that read], “Bath.” I turned aside quickly and went into the bath and washed myself clean. I opened up this little bundle that I had, and there was a pair of white, clean garments, . . . and I put them on. Then I rushed to what appeared to be a great opening, or door. I knocked and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: “Joseph, you are late.” . . .

[I replied,] “Yes, but I am clean—I am clean!”

He clasped my hand and drew me in, then closed the great door. I felt his hand just as tangible as I ever felt the hand of man. I knew him, and when I entered I saw my father, and Brigham and Heber, and Willard, and other good men that I had known, standing in a row. . . . My mother was there. . . .

When I awoke that morning [alone, away up in the mountains of Hawaii] I was a man, although only a boy. There was not anything in the world that I feared. I could meet any man or woman or child and look them in the face, feeling in my soul that I was a man every whit. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. That has helped me out in every trial and through every difficulty. . . .

. . . I felt as if I had been lifted out of a slum, out of a despair, out of the wretched condition that I was in; and naked as I was, or as nearly as I was, I was not afraid of any . . . man . . . , and I have not been very much afraid of anybody else since that time. I know that that was a reality, to show me my duty, to teach me something, and to impress upon me something that I cannot forget. I hope it never can be banished from my mind. [GD, 542–43]

We were studying the Book of Mormon in seminary, and I had learned many things. I read every night. At first I read just because I was supposed to. Later on it was a habit, and then I was reading because I wanted to.
I learned more from the scriptures during that time in my life than I had ever imagined. I was almost finished with the Book of Mormon, and I knew the big question would be coming soon: Is the Book of Mormon true?
Late one night I finished reading the Book of Mormon. I had read it cover to cover. I knelt down beside my bed and asked with a sincere heart with a desire to know the answer to that one question. After I finished my prayer, I sat there for a minute and waited. Then it hit me. The warm, peaceful answer. Right then I knew the Book of Mormon was true. I ran upstairs to tell my parents. I stood in their doorway, and I started crying because I knew in my heart the Book of Mormon was the true word of God. That was the happiest night of my life. I cannot deny the truthfulness of the Book of Mormon.
Jennifer Harrison,Wellsville First Ward, Wellsville Utah Stake

Lucy Mack Smith, the Prophet’s mother, was born in New Hampshire. When Lucy was still in her teens, her sister Lovina died, which caused Lucy great grief. Her brother Stephen came for a visit and asked their father if Lucy could come to the town of Tunbridge, Vermont, and stay with his family for a while. They thought it would help Lucy recover from the grief over her beloved sister.
While visiting in Tunbridge, Lucy met a young man named Joseph Smith and married him. The marriage took place on 24 January 1796. Lucy was 20 years old and Joseph was 24 at the time. Together they would be the parents of Joseph Smith Jr., the man destined to restore the gospel of Jesus Christ, the very truth Lucy had been searching for most of her life.
The young couple, Lucy and Joseph Sr., had a small farm and ran the country store (illustrated above) in Tunbridge, a store that, although repaired and expanded, is still there today. While the Smiths lived in Tunbridge, the oldest children, Alvin and Hyrum, were born. The young family moved to a farm owned by Lucy’s father, outside Sharon, Vermont. The small cabin they built on that property sat on the boundary line between the towns of Sharon and South Royalton. The day after his son Joseph was born on 23 December 1805, Joseph Sr. walked into town and registered his birth in the town of Sharon. (See Lucy Mack Smith, History of Joseph Smith, ed. Preston Nibley [1958].) (Illustrated by Brian Call.)

Aïolah and Evaline V.

Aïolah V. of France is a 12-year-old Beehive. So is her sister Evaline, who turns 13 in a month. “I’m glad my sister is here to help me move from Primary into Young Women,” Aïolah says.

One of their favorite things is Personal Progress, but when they read about one goal, they laughed. “Learn to play a musical instrument,” it said.

“We’ve been playing for years,” Evaline says. But then they talked with their mother. She helped them to see that they could use music to fulfill another goal: service.

Aïolah and Evaline are now preparing to perform in sacrament meetings and talent nights, give concerts for children and seniors, and accompany missionaries as they sing.

“Personal Progress is nice,” Evaline says. “It lets you do what you love and do new things too.”

Thirteen-year-old Florence Onyejekwe reached her usual spot in the crowded outdoor market in Onitsha, Nigeria. The street was packed with sellers calling out to busy shoppers. Women balanced bundles on their heads as they walked. School had just ended for the holiday, and Florence knew her friends were enjoying the break from class. But Florence spent her holidays selling bitterleaf here at the market. It was her only chance to earn money for her school fees.
Florence did not complain, though. After all, her mother spent long hours at the market every day selling yams to buy food for the family. Mama worked so hard. Her parents both did. But without much education, there was only so much they could do. Florence was almost finished with primary school. Perhaps if she could continue her schooling, she could get a good-paying job and help her family.
When she returned home, Florence found her parents and asked, “Do you think I could go to secondary school? And maybe university?”
Mama looked at Nnam (dad) and shook her head. “University costs so much more than we have,” said Nnam. Florence looked down at her shoes. She didn’t want Mama and Nnam to see how disappointed she was.
A few days later, Florence stopped at the hospital to pick up some medicine. The hospital was almost as busy as the market, though not as loud. Florence stared at the nurses in their crisp, white caps. She pictured herself in a uniform like that, helping the sick and taking care of babies in a big hospital. Perhaps she could become a nurse.
Florence knew her parents were right—getting an education would be hard. But Florence knew how to work hard. She decided to try.
No matter how many chores filled her day, Florence made time to study. She passed the tests for secondary school, and Nnam borrowed enough money for her to go. Later she found out that the government would help pay for nursing school. Her dream was within reach!
But when it came time to begin nursing school, Florence felt a little doubt. What if it was too hard? What if she was lonely? Florence bowed her head and prayed, “Dear God, please give me the strength to go to nursing school and work hard.”
At nursing school, Florence learned how to give medicine and keep tools clean from germs. Sometimes her patients got better, but sometimes they didn’t. Florence prayed often for courage. After three long years, Florence graduated with the award for best student in her class. Her dream had come true! She got to wear the white nurse’s cap, and she was able to earn enough to help her family.
Many years later, Florence visited a small branch in the Ghana Accra Mission. Her husband, Christopher Chukwurah, was the mission president there. Florence met some children in the branch who couldn’t always go to school. They weren’t sure what to do with their futures. They reminded Florence of herself as a child. “What can I say to help them?” Florence prayed silently.
Then she felt a clear prompting: Tell them about your life.
Florence thought about her life. She had worked in hospitals in Nigeria and the United States. She had married a good man, and together they had found The Church of Jesus Christ of Latter-day Saints. She had become a mother. Now she was helping missionaries stay healthy and work hard. Heavenly Father had helped her become a nurse. He had helped her do so much more than she had imagined. He could do the same for these children.
Florence looked at the children and smiled. “You know those white caps that nurses wear? I saw a cap like that and decided to become a nurse …”

Among many very good deeds, Hilda was largely responsible for gathering the whole of Joe’s offspring as a family. In late 1952, Joe, Hilda, John, and I went to Southern Rhodesia, and siblings Gwen, Peter and Sue were taken out of the Fairbridge home, located near Bulawayo in the south, to join the rest of us now located in what was Salisbury, the capital. We were all together in the one home for a precious two years. Then, due to concerns about space in our three-bedroomed Rhodesia-Railways-provided house, Gwen left to live in a special establishment set up to house young single women.
Those years in colonial Rhodesia were wonderful, especially for John and me. As youngsters we lived a largely outdoor life, often running around barefoot and getting up to mischief, but mostly creatively (building platforms in trees; forming rowing boats from corrugated metal sheets — usually used for roofing purposes; fabricating catapults from carefully chosen branches of trees and rubber strips from old car-tyre inner tubes, and bows that we used to shoot arrows made from dried elephant grass with pins in their heads and chicken feathers as fletching). Hilda was always around to attend to our injuries, and provide as best she could for us, including repairing clothing.

In 1946 I was assigned by President George Albert Smith to go to war-torn Europe and reestablish our missions from Norway to South Africa and to set up a program for the distribution of welfare supplies.

We established headquarters in London. We then made preliminary arrangements with the military on the continent. One of the first men I wished to see was the commander of the American forces in Europe. He was stationed in Frankfurt, Germany.

When we arrived in Frankfurt, my companion and I went in to seek an appointment with the general. The appointment officer said, “Gentlemen, there will be no opportunity for you to see the general for at least three days. He’s very busy and his calendar is filled up with appointments.”

I said, “It is very important that we see him, and we can’t wait that long. We’re due in Berlin tomorrow.”

He said, “I’m sorry.”

We left the building, went out to our car, removed our hats, and united in prayer. We then went back into the building and found a different officer at the appointment post. In less than fifteen minutes we were in the presence of the general. We had prayed that we would be able to see him and to touch his heart, knowing that all relief supplies contributed from any source were then required to be placed in the hands of the military for distribution. Our objective, as we explained it to the general, was to distribute our own supplies to our own people through our own channels, and also to make gifts for general child feeding.

We explained the welfare program and how it operated. Finally, he said, “Well, gentlemen, you go ahead and collect your supplies; and by the time you get them collected, the policy may be changed.” We said, “General, our supplies are already collected; they’re always collected. Within twenty-four hours from the time we wire the First Presidency of the Church in Salt Lake City, carloads of supplies will be rolling toward Germany. We have many storehouses filled with basic commodities.”

He then said, “I’ve never heard of a people with such vision.” His heart was touched as we had prayed it would be. Before we left his office, we had a written authorization to make our own distribution to our own people through our own channels.

Ray Ivie is also the Scoutmaster of Troop 477 chartered to the 77th Ward of the Orem Utah South Stake. A couple of years ago he and his Scouts had built some pioneering projects, lashing poles together with rope to form furniture, camp equipment, even towers.

“We had poles and ropes,” he said. “And we’d been talking about a river trip, but we didn’t have any canoes. One of the projects mentioned in the pioneering merit badge book is to build a raft. I don’t think they had anything elaborate in mind, but it started me thinking, hey, we could do that; it wouldn’t cost much.”

That’s what happens when an engineer gets loose. Soon the boys in Brother Ivie’s troop were fashioning willow sticks into model rafts.

“We did some calculating of flotation needed for the weight we planned to carry, what we’d need to do in terms of water displacement,” Brother Ivie said. “We figured out that inner tubes would give adequate flotation, and we found some businesses where tubes with holes in them were just throw-aways. For the cost of patching materials and the time spent a couple of Saturdays fixing the tubes, we had the materials we would need.” The two-level rafts were designed with inner tubes lashed together underneath a log framework.

“The whole principle of pioneering is to use what’s available,” Brother Ivie added. “Teaching the boys about that is much more valuable than hiring some commercial company to ferry them down the river. And when you know you’re going to be floating on your own raft, you make sure it’s well built. It’s not like some tower you sit on for a minute. If a raft falls apart, you’re in the drink.”

After reviewing safety procedures and checking with Green River (Utah) State Park officials, Troop 477 set sail in the summer of 1983. The trip was so memorable that Brother Ivie and his boys automatically talked with friends and family about what they had done, inviting others to go with them the next year. Brother Ivie gave them copies of his assembly and instruction manual, “The PT-13 (Patrol Transport, 13-tube, 13-foot pole, Live-aboard Ship).” By the following summer, two more troops (from the Orem 15th and 27th Wards) manning a total of five rafts were scheduled for the second flotilla.

They would test a stretch of the Green originally explored by another river lover, John Wesley Powell, at identically the same time of year that the Powell expedition came through the area in July 1869.

“The Indians called it a river of no return. They told Powell that around a bend in the river there were mighty falls,” Michael Weatherred, 13, explained. “So every time his explorers went around a bend, they’d get nervous. I bet they took time to pray they’d be all right. They were glad when they got through that they’d never met up with the supposed falls.”

The Scouts and their leaders arrived in the town of Green River on a Monday morning and started building the rafts at a state park where a boat ramp provides easy access to the river. It took a little longer than expected to assemble everything. In fact, launching was delayed until the following morning. But once underway it didn’t take long for the fun to begin.

“It was like a moving summer camp,” said Brother Ivie’s 13-year-old son, Brian. “You didn’t have to worry about getting bored. The scenery was always changing.”

The Green River Canyon is a place where the earth gets down to basics. Rock and water, water and sand, sometimes some red rock to add brightness to the land. The Missouri-wide water twists through curve after wandering curve, past side canyons where Indian petroglyphs and explorer’s signatures are etched in the stone of thousand-foot cliffs reaching to a cloudless blue sky.

“It’s such a big place,” said Adam Pitcher, 13. “A massive river, massive canyons, huge rocks. How could there ever be so much rock in one place? It’s strange to imagine a place so big, but so empty.”

“It’s kind of nice to watch the world’s history book open up as you go down the different layers,” said Brother Ivie’s other son, 14-year-old Richard. “Those rocks must be some of the oldest rocks in the world. It makes you think back to the creation. You look from the beginning back up to the tops of the cliffs.”

And then there was always the water. If you got hot or bored you just jumped in the river.

“My dad, my brother Richard, and I would all go floating at the same time,” said Chris Higbee, 12. “At night, Dad and I would sleep next to each other on the deck and Richard would sleep up on the second level. We’d just lie there and talk to each other. It was neat. I’ll tell my kids about it some day.”

“I couldn’t believe it when I saw my Scoutmaster dive off the second deck,” said Andrew Owens, 12. “I didn’t know he could be crazy like that. But he got right in there and did the same things we did. He likes to have fun, too.”

Jim Oldroyd, 12, told of running across flat places on the bank where silt had accumulated.

“At first it was solid, but then we’d keep running on it and it turned into mud,” he said.

“The mud’s buoyant, so you can’t sink, and it’s a lot warmer than the water, because it’s been out in the sun. A warm mud bath was just the thing to get rid of mosquitoes,” Richard Ivie said. “Of course, when you got out you looked like a chocolate statue.”

Mosquitoes were a constant plague to the adventurers. “They were the worst where there were plants and bushes,” said Scott Hafen, 14. “When we tried to pull in to shore and tie up, they’d mob us. And they’d buzz and bite all night long while we were trying to sleep.”

But despite the whining attacks of buzzbombing mosquitoes, everyone who floated the Green would return home enchanted. They’d tell of visiting Geyser Springs and Anvil Bottom, of renaming Trinity Alcove “Cobra Swamp,” in honor of the shape of a nearby rock formation. They’d brag of their climb up the steep sides of Bowknot Bend, where fast winds snatched some of their hats and tossed them thousands of feet down the canyon. And they’d tell how the river makes a nine-mile elbow to come back within 600 yards of where it started.

Jason Von Zomeren, 16, would remember how he cooled off watermelons by floating them next to him in the river. Scott Hanson, assistant adviser to the teachers quorum in the 27th Ward, would remember demonstrating his black powder rifle, teaching the young men how to load and shoot it. Months later he would still be talking about how the river trip had taught everyone to reach out to others.

“It’s a lot easier to get your boat to shore if there’s someone there to throw a line to,” he said.

Even though the Green River seems to meander, the current at the center is an express lane. At the end of four days, the rafts had traveled 68 miles. It was time for the Friday night campfire, the closing ceremony of the trip.

Each boy’s parents had sent a letter for him to read.

“We read the letters and then just thought for a few minutes. Then we bore our testimonies to each other and said how much we’d grown closer by working together,” said Jeff Barrett, 14. “People don’t always tell you how they feel right at the time, but we all did. You told everybody how you felt.”

He remembered one special incident from the trip:

“When we were coming in the last night, there was a storm and it was blowing. We all tried to row against the current and the wind. Our two leaders, the Scoutmaster and my dad, were wearing themselves out trying to get the boat in. We had to take everything down that would prevent us from getting to shore. If we missed the landing, we’d be gone down river for 70 miles more. So we said a prayer for help. After that, the wind died down for a minute and the rain stopped. We made it in before it started up again.”

The next morning, as tubes were deflated and lashings untied, as rafts became mere piles of poles to be loaded onto trucks, Brother Ivie said the journey down the Green could not have been better.

“To do a Tom Sawyer float is something every man dreams about some time in his life,” he said. “The reason I put in the hours I did was because I decided years ago that when my sons were in Scouting we’d do things together. Next year we’re going bicycling. But I can see a few years from now that I might get my daughters to build some rafts. Maybe we can take them down to Lake Powell and float next to the big houseboats.”

Isn’t that just the way Tom and Huck would discuss it?

“When I came back from my mission, I wasn’t having much success in running. I quit the team in January. I thought it just wasn’t worth the time. But I couldn’t feel good about that decision because I had this nagging feeling that I hadn’t really reached my potential. I hadn’t really developed my talent to the fullest. Finally I realized that I couldn’t quit until I had given it my all.

“My philosophy of life is that you try to take advantage of all the opportunities that come, because if you don’t, they’re going to be gone. It’s very hard for me to sit back and watch things pass by. Every day that ticks off there are certain things that you have the potential to accomplish, and if you don’t that’s too bad.

“The thing in life that motivates me the most is the need to reach my full potential with the talents and capacities that God has given me. It was frustrating sometimes, but it was mostly a question of not being able to quit until I knew what my potential was.”

The decision to stick with running was soon vindicated, because 1976 was pure magic. In one of the great Cinderella stories in the annals of sports, Henry exploded from a 9:25 weakling to an 8:23.99 star, top American, and tenth-place finisher in the Olympics, with the second fastest time ever by an American, missing the record by seven-tenths of a second. He literally came from nowhere to stun the American sports scene.

His goal for 1976 had been to run an 8:55 and qualify for the NCAA meet. At the beginning of the year it seemed like an ambitious goal indeed, but as the year progressed it began looking more and more possible. In an almost magical progression, his times dropped every week. Improvements that should have taken months, came in days. He not only qualified for the NCAA meet, but astounded everyone there by finishing a strong second with a time of 8:27, which qualified him for the Olympic trials.

Never except in his wildest dreams had Henry even thought about going to the Olympics, but now it was a possibility. Still, he felt his chances were only about 50–50. He would be competing with real names in the sport. He proved himself again, however, by finishing second in the trials. He was on his way to Montreal. At the Olympics he again surprised everyone by reaching the finals, the only American to do so, and the second youngest finalist in that event in the history of the games. His eventual tenth-place finish was a triumph for a 22-year-old in a sport where runners reach their peak at around age 30. And this 22-year-old had been an “also ran” to “also rans” less than a year earlier!

A case in point: the dark days of 1838 when the Saints were driven from Missouri. The setting was as follows: A vast number of Mormon families had been burned out of their homes by mobs. Fathers were tied to trees and bullwhipped. Thirty-four people, including men and children, had been massacred at a settlement known as Haun’s Mill. Shortly thereafter, the Mormon settlement at Far West, Missouri, was besieged and sacked by the state militia. Soldiers raped some of the women so many times that they died from the torture. Joseph Smith had been betrayed by a friend and turned over to military mobsters to be killed. He was taken to a small dungeon called Liberty Jail. During the four months of imprisonment, Joseph and his companions were abused, fed human flesh, and left in filthy conditions.

Joseph Smith felt abandoned by God. In a prayer Joseph questioned from the depths of his soul:

O God, where art thou? And where is the pavilion that covereth thy hiding place?
How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people? [D&C 121:1–2]

In response to this prayer of the soul’s desperation, Joseph heard God:

My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment;
And then, if thou endure it well, God shall exalt thee on high. . . .
. . . Know thou, my son, that all these things shall give thee experience, and shall be for thy good.
The Son of Man hath descended below them all. Art thou greater than he? [D&C 121:7–8; 122:7–8]

Confronted with what seemed to be overwhelming evil, Joseph found meaning in his suffering, maintained hope, trusted God, and kept the faith. And God spoke peace.

April 14, 1832, was a snowy day in Mendon, Monroe County, New York. In spite of the cold, thirty-year-old Brigham Young went down into the waters of the river near his home and was baptized by Elder Eleazer Miller. Immediately after, at the river’s edge, he was confirmed a member of the Church of Jesus Christ. Brigham Young had given his heart to a great cause, and he never wavered from the promises he made that day.

Brandon (16), Jake (15), Melissa (12), and Grace (9) moved to Uruguay for three years when their parents were called as leaders of the Uruguay Montevideo Mission. December was hot and humid in Uruguay, nothing like the cold, snowy Christmases they were used to. Even though being away from home and family for three Christmases was hard, they found happiness as they served people around them. Each Christmas season, the family and the missionaries would wear red “Light the World” shirts as they served around the country.
“We went to the parks and beaches in Montevideo with the missionaries and cleaned up trash and debris from the summer storms,” says Jake. Brandon remembers, “The first Christmas we were in Uruguay, we taped candies to ‘Light the World’ pass-along cards to hand out. At sunset, lots of people would gather along the beach, so it was the perfect spot to give them candy and a card, even though we didn’t speak much Spanish.”
Photograph by Julie Olsen
For these siblings, serving made them feel at home and helped them focus on the Savior and the true meaning of Christmas.
Jake says, “Doing service for Light the World helped Christmas feel special. Even though we were used to having a white Christmas, serving made the warm Uruguayan summer feel like Christmas.” Melissa agrees. “Doing service took my mind off of what I was missing at home,” she says. “Making others happy made us happy and helped us feel more at home.”

The young man’s name was John Andreas Widtsoe. He lived with his widowed mother and little brother in a small, poor cottage. They had come from Norway in 1884. On June 27, 1894, in Sanders Theater, in Harvard Yard, Cambridge, Massachusetts, President Charles W. Eliot of Harvard University conferred upon the young immigrant the degree, Bachelor of Science, summa cum laude (with highest honors). He completed the four-year curriculum in three years. He had undergone many hardships. His widowed mother and little brother had sent him small sums of money from their meager earnings. The rest of his education had been financed by unusual personal sacrifice and by loans from kind friends in Logan, with notes signed at 12 percent interest.