Gospel Story Finder

Sister Emily Belle Freeman shared this experience in general conference. Please pay attention to the simple way she accessed His power in her personal life:
“Recently my husband, Greg, received a diagnosis that would require an intensive surgery and months of chemotherapy. Like many of you who have faced a similar situation, we immediately began praying for heaven’s help and God’s power. The Sunday following Greg’s surgery, the sacrament was delivered to our hospital room.

“On this occasion, I was the only one taking the sacrament. One piece of bread. One cup of water. At church, my mind often focuses on the delivery system of the sacrament—the preparing, the blessing, and the passing. But on that afternoon, I pondered the gift of God’s power available to me through the sacred ordinance itself and the covenant promise I was making as I took that piece of bread and that cup of water. This was a time when I needed power from heaven. In the midst of great heartache, exhaustion, and uncertainty, I wondered about this gift that would allow me to draw upon the power from Him that I so desperately needed. Partaking of the sacrament would increase my companionship with the Spirit of the Lord, allowing me to draw upon the gift of God’s power, including the ministering of angels and the Savior’s enabling strength to overcome.

“I don’t think I had ever realized with this much clarity before that it’s not only who officiates in the ordinance that matters—what the ordinance and our covenant promise unlock also deserves the focus of our attention.” [13]

Also, my wife shared one incident that helped her testimony. She had to write a government entrance test on a Sunday. She said that she went to the exam center along with her colleagues. They insisted on visiting one temple before attending exam. She accompanied them. She saw people coming to the temple elegantly dressed with things needed for worship their God. Everybody was following a queue to worship. But the security as well as the priests there were not giving time, not even a minute, to stand and pray. When she was watching all these things, each and every second she was reminded of God’s plan for each of His children and how Jesus is crucial in the plan. She mentioned that every second she was seeing this she was feeling the living nature of our Lord Jesus Christ. These people reminded her of what the Lord uttered in His mortal ministry as written in Matthew 9:37:
“Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few.”
Even though she was away from church that Sunday, she heartily felt the Holy Spirit witnessing her that Jesus is risen. He is the living Christ for all mankind. This testimony made the foundation of our faith even stronger.

Consider some of the choices of my great-great-great-grandfather Henry John Platt. Born in England in 1828, he was orphaned in his infancy and was placed in the care of Richard and Mary Speed. The Speeds heard the restored gospel and were baptized in 1841, when Henry was thirteen. But in Henry’s words, his guardian judged that he “was not sedate and good enough to be a member in the church.”39 He nonetheless emigrated with the Speeds at age sixteen. However, before reaching St. Louis, Richard drowned in the Mississippi River. The rest of the family scattered, but Henry sought out the Saints in St. Louis and was baptized at age twenty.
Henry spent the rest of his life serving in the kingdom—in St. Louis and later in Salt Lake City, St. George, Utah, and my hometown of St. Johns, Arizona. Through all the challenges of emigrating, settling in the desert, losing three children in the same year, and more, he nonetheless reported that he was “up to date endeavoring to do right (and) honor my calling.”40 It was not an easy path, but he chose this! He trusted the Savior and sought the joy that only He could give. He knew it was right.
I see similar faith demonstrated in my parents’ conversions. My grandfather fell inactive in his youth, which meant that my father, Mitch Platt, was not raised in the faith despite living among many members. Upon arriving at the University of Arizona, his assigned roommate was Kenny Evans, a somewhat recent convert to the restored Church. Kenny’s example and testimony opened my father’s heart, and near the end of his freshman year, my father was baptized. My father tells me that he didn’t have a deep understanding of scripture then, but he saw the fruits of the gospel and wanted them for himself and for his future family.
My father then transferred to finish his degree at Michigan State and almost immediately met my mother, Mary Johnson. With the same enthusiasm of his freshman roommate, my dad proceeded to introduce her to the restored gospel. She took her time—three years—to carefully consider this new church. During their senior year, her close friend was also meeting with the missionaries. After a university course that they shared, the two would meet at the student union to discuss over coffee what they were learning in the Book of Mormon. Sometime during that year they shifted to hot chocolate.
My mother’s father, Arnold Johnson, was a lay minister in the Lutheran Church. He was not thrilled with my mom’s potential conversion, but he did offer her important advice, saying, “If you do choose to join that church, don’t you ever change your mind. You should be sure.”
Eventually she was sure, choosing to be baptized shortly before graduating. My parents married civilly two months later and were sealed for eternity a year after her baptism.
My parent’s baptismal and temple covenants with the Savior have guided their lives through challenges and through joys and have influenced all their posterity. By late fall this year, five of their grandchildren will be called or serving full-time missions simultaneously, one of whom is my oldest son, Garrett. My parents chose this! They loved the Savior and sought His joy for their family. They knew it was right.

As we are still getting to know each other here at BYUH, I thought some of you might want to hear about how Monica and I met.
I went to college, and I was a little bit younger than everyone else. I had a cousin who lived in Provo, Utah, and I spent a lot of time hanging out with her friends. They were in high school and were my age. Monica was a part of that friend group, and we somehow never overlapped or connected in any way. Monica's brother even came and spent some time with his friends at my house, and I still never met Monica.
I was home from my mission a few years later, and Monica was at my cousins' house with her friends. My cousin told Monica that I was home from my mission and that she should go on a date with me. Monica looked at Amy and said, "I don't know who that is. What are you talking about?" The rest of Monica's friends were there and remembered who I was, but Monica had never met me; I had never met her, and we had no recollection at all. So, Amy said that we needed to get together.
She arranged for us to spend time together in a group setting, and I picked Monica up for a fireside, and we spent some time together there. There is some disputing over the next events; whether I didn't call back or she didn't answer... I don't know what happened, but nothing happened for several months. Maybe her younger brother didn't pass the message on, but several months later, I woke up on the 4th of July, and I woke up and thought, I should go run the 10k in Provo. I signed up and registered for the race and went to the starting line. When I was there, I saw Monica and some of her friends. I started chatting and reconnecting with Monica.
I made a mental note that I needed to beat her in the race so that I could wait for her and talk to her afterward. At that point, we found out that we were both signed up for the same marathon a few months from then. We decided to train together, and after running about 200 miles together, we went out on an actual date. Six months later, we were engaged, and six months after that, we were married.
I am inspired by her example of faith and confidence in doing what God would have us do. I am grateful to be on this eternal journey with Monica and appreciate all the love and support she provides for this vital work that we are doing.

B.H. Roberts and Elder Neal A. Maxwell have both called Liberty Jail "a prison temple" for the Prophet Joseph Smith. One cannot read section 121 without being moved by the Spirit. What an incredible piece of scripture. The prophet was jailed for five and a half months during one of the coldest winters in remembered history. He was fed poisoned food and rotten meat. He lived in a cellar without toilet, bed or warm clothes. And yet, he was able to receive several revelations because he stayed close to the Spirit. When he was allowed to escape, he rejoiced and made his way to Illinois renewed in Spirit because of his release and for all the Lord had taught him in that prison. He went from that horrible prison to a swamp and built up a town so beautiful it was called Nauvoo. He was purified by that refining experience in jail.
Brigham Young said Joseph progressed more in 38 years because of his trials than he could have in a 1000 years without them.

James Edward Talmage was 13 years old when his family emigrated from their native England and settled in Provo, Utah.
Intelligent and thirsty for knowledge, James was a part-time member of the faculty of the Brigham Young Academy in Provo, Utah, by the time he was 17. He went on to study chemistry and geology at Lehigh University in Pennsylvania and at Johns Hopkins University in Baltimore, Maryland. Membership in many prominent scientific societies gave James Talmage access to important people and publications and helped him combat much of the prejudice faced by Latter-day Saints at the time.
In 1888 he married Mary May Booth. They became the parents of eight children. From 1894 to 1897 he was president of the University of Deseret in Salt Lake City (now the University of Utah). During that time he bought one of the popular new chain-driven bicycles and rode it often. One evening he arrived home an hour late for dinner, bruised, bloodied, and dirty. Near his home was a single-plank bridge across a ditch. Normally, he dismounted and crossed on foot. But this time he felt he could ride across. He kept at it, crash after crash, until he mastered the maneuver.
Elder Talmage was an effective lecturer, and some of his talks and lessons became the basis of some of the books for which he is well-known, including The Articles of Faith. Prior to his call to the Quorum of the Twelve Apostles in 1911, the First Presidency had asked him to write a book on the life and ministry of the Savior. Later, a room was set aside in the Salt Lake Temple where Elder Talmage could concentrate on his writing. His 700-page book, Jesus the Christ, was published in 1915 and has been reprinted several times since then.

Frank Calio is a band teacher now. He lives in Idaho. When I called him to let him know I’d written his story he laughed. “Call the story ‘Fish Sticks,’” he said. “The kids at my school call me Old Fish Sticks. Every year I play a little at our school recital. I’m better than I was in college, but I still make mistakes and the kids get a good laugh. But they all know in my class it’s okay to mess up while they’re learning. I just want them to play music and to try hard. That’s all.”

I remember taking a trip to fulfill a speaking engagement at a great convention in Omaha. In reporting the event, the Omaha World Herald showed Bonnie, our third daughter, who later became Relief Society president at eighteen years of age, in a picture on the front page and reported her father’s speech on the back page. This trip was reported in some detail at the weekly home evening of the family.

Another family joy was to have guests in our home. At such times we always tried to arrange to have the children at the table also, to participate in the delightful conversation of the evening. The impression made on a judge and national farm leader as our daughter Barbara, age nine, led in family prayer at our dinner table was reported later by this beloved leader at a meeting of farm, labor, and business leaders in Florida.

I used to have a hard time reading, and I was really self-conscious about it. I wouldn’t read in class because it was hard for me to sound out some of the words, and I was afraid to read out loud because the kids in school would tease me because I couldn’t understand what I was reading. It was hard for me to make friends, too, because my family moved around a lot. Then my family moved to Oregon, USA.
One of my new neighbors quickly became one of my best friends. He encouraged me to go to church. The guys there didn’t tease me like the kids in school did. They took it upon themselves during church to help me read the scriptures. They spent the time to help me learn to read the words I couldn’t sound out. Slowly, they gave me the courage to read out loud. From that day on I would read even if it would take half the class time for me to read what the teacher asked me to read.
I was blessed with these great guys who took me under their wings. They didn’t have to do this for me, and they could’ve stayed silent, but following the Spirit, they made a choice to help me and made a difference in my life. We too can make a difference in others’ lives; we just have to be willing to listen to the Spirit to guide us to those people who are in need of help.

Brother Williams brings in the garbage cans for 28 of his neighbors. “We need to follow the Savior’s example and do good to people,” he says.
Photographs by Richard M. Romney
Every Wednesday, 81-year-old Ken Williams wears the same shirt and hat. Both the shirt and hat depict a well-known character, Oscar, who lives in a garbage can. That Oscar is known as a lovable grouch. Ken is just known as lovable.
Ken waits inside his front door and listens. He’s waiting for the sound of the garbage truck. Sounds are important to Ken because he’s legally blind. Couple that with the fact that he has undergone 14 years of chemotherapy, and yet he’s still willing to get out and help his neighbors—28 of them, in fact.
Ken is affectionately known by all of his neighbors up and down the street. He’s the man who brings in the garbage cans.
“We see the garbage truck pass,” says a neighbor, Laura Willes, “and the next thing we see is Ken, walking down the sidewalk with his white cane, going from house to house and pulling in the cans.”
“It keeps our community looking good,” says Ken’s wife, De Ann. “But it also keeps the roads clear. I don’t know if a fire truck could get down the street without knocking all of the cans out of the way.”
Laura says Ken’s trash can patrol also provides reassurance to people who have to be away from their homes, “so that it’s not obvious when no one is home.”
So how does Ken manage to move the cans around while walking with a cane? “The cane is more for stability than anything else,” he says, “and when I lean on the garbage can, that gives me stability too.” With the help of a special contact lens, he can see well enough out of one eye to find his way around. When there’s snow on the ground, he won’t go where he might slip and fall.
“If there’s a day when he can’t bring in the cans,” De Ann says, “I alert the neighbors.”
Ken didn’t start out by doing all of the cans up and down the street. It’s a role he grew into. “After the garbage truck would go by, he would go out to the houses right around us and push the cans back off the street,” De Ann explains. “It evolved slowly. He did one more house and then one more, until it has reached what it is today.”
And the Oscar nickname? “That came from our daughter, Collette,” De Ann says. “And it stuck.”
Ken has made friends with longtime residents and new move-ins, with grandparents, children, and grandchildren. “It’s funny how many people know him as Oscar,” Laura says.
Why does Ken repeatedly perform this small act of service? His answer is profound. “We need to follow the Savior’s example and do good to people. That’s what I try to do. It lets them know they have the opportunity to do good to other people too.”
Ken has, in fact, spent a lifetime helping others. As a consultant in the automotive business, he worked with dealerships to improve their operations. As a Church member, he has accepted callings and shared the gospel, “not by preaching to my neighbors but by showing them the joy that comes from following the Savior.”
De Ann recalls, “When Ken was in chemo, the nurses and one of the doctors told me he helped a lot of other patients get through their chemo, mostly because of his personality. He didn’t even know he was doing anything special; he was just being Ken.”
Ken is still dealing with four types of cancer, but he stopped receiving chemo four years ago. “The oncologist says Ken is a walking miracle,” De Ann says.
Every Wednesday, you’ll see him in his Oscar outfit, waiting for the truck to pass so he can help his neighbors. “I didn’t just decide to go and bring in the garbage cans,” Ken says. “I decided it was one of the few things I could still do. And as long as I can serve my neighbors, I’ll keep serving.”
The author lives in Utah, USA.

In the last session of October conference, Elder A. Theodore Tuttle gave a touching and inspiring sermon on faith. He spoke from his heart, with scriptures in hand, without a prepared text. When he had concluded, President Hinckley, who conducted that session, said:

“I should perhaps be guilty of an indiscretion, but I think I will risk it and say that Brother Tuttle has been seriously ill and he needs our faith, the faith of which he has spoken. It will be appreciated if those who have listened to him across the Church would plead with our Father in Heaven, in the kind of faith which he has described, in his behalf” (in Conference Report, Oct. 1986, p. 93).

President Ezra Taft Benson, who was the concluding speaker, endorsed what President Hinckley had said and appealed himself for fasting and prayers of faith for the recovery of Brother Tuttle.

But Brother Tuttle did not recover. He died seven weeks later.

Now, lest there be one whose faith was shaken, believing prayers were not answered, or lest there be one who is puzzled that the prophet himself could plead for the entire Church to fast and pray for Brother Tuttle to live and yet he died, I will tell you of an experience.

I had intended to tell this at his funeral, but my feelings were too tender that day to speak of it.

One Sunday when Brother Tuttle was at home, confined mostly to his bed, I spent a few hours with him while Marné and the family went to church.

He was deeply moved by the outpouring of love from across the world. Each letter extended prayers of faith for his recovery. Many of the messages came from South America, where the Tuttle family had labored for so many years.

That day we reviewed his life, beginning with his birth in Manti, Utah, to an ordinary Latter-day Saint couple. We talked of his father, whom I knew, and of his mother, a faithful temple worker.

He talked of his mission, his college days, his marriage to Marné Whitaker, and his heroic service in the Marines.

Then we relived our days teaching seminary in Brigham City and supervising the seminaries and institutes of religion.

He talked of his seven faithful children and the flock of grandchildren whom he always described as “the best kids in the world.”

He spoke of his call to the First Quorum of the Seventy and the assignments that followed. Soon the Tuttle family was called to South America. They were hardly settled back home when the Brethren interviewed him about returning.

Others could say, “Of course, if you should call us, we would go.” But not him, nor Marné, for they had made covenants. Without complaint, his wife and family followed him back time after time for a total of seven years.

No matter that he had never recovered from serious physical troubles which began on his first assignment there. That day Brother Tuttle spoke tenderly of the humble people of Latin America. They who have so little had greatly blessed his life.

He insisted that he did not deserve more blessings, nor did he need them. Others needed them more. And then he told me this: “I talked to the Lord about those prayers for my recovery. I asked if the blessings were mine to do with as I pleased. If that could be so, I told the Lord that I wanted him to take them back from me and give them to those who needed them more.”

He said, “I begged the Lord to take back those blessings and give them to others.”

Brother Tuttle wanted those blessings from our prayers for those struggling souls whom most of us hardly remember, but whom he could not forget.

Now, I know that skeptics may ridicule such things. But I, for one, am content to believe that our prayers were accepted and recorded and redirected to those whose hands hang down in despair, just as Brother Tuttle had requested.

In any case, ought we not to conclude all our prayers with “Let thy will, O Lord, be done”?

And that desire goes beyond the walls of the room where the quorum meets. In a truly united quorum, that desire extends to the members wherever they are.
I saw that a few years ago in a deacons quorum where I had been called to teach the lessons. A few of the deacons failed to come to the quorum meetings from time to time. I knew that the teaching in that quorum—and in every quorum—was the charge of the president, who had keys. He was to sit in council with all of them. And so I have made a habit of seeking the counsel of the one with the charge from God by asking him, “What do you think I should teach? What should I try to accomplish?”
I learned to follow his counsel because I knew God had given him responsibility for the teaching of his quorum members. I knew one Sunday that God had honored the charge to a young quorum president. I was teaching the deacons. I noticed an empty chair. There was a recording device sitting on the chair, and I could see that it was running. After the class, a boy sitting next to the empty chair picked up the recorder. As he started to leave the room, I asked him why he had recorded our discussion. He smiled and said that another deacon had told him that he wouldn’t be in the quorum that day. He was taking the recorder to his friend at home so that he could listen to our lesson.
I had trusted in the responsibility given to a young quorum president, so help from heaven came. The Spirit came to touch the members in that room and sent one of them to a friend to try to strengthen his faith and lead him to repentance. The deacon carrying the recorder had learned according to the covenants, and he reached out to help his friend and fellow member in the quorum.

Now I can hear the young deacons saying, “Well, now, that may be fine for you, but surely you don’t think that’s going to help me in my assignment down here in this deacons quorum.” Oh yes, I do. I was a deacons quorum adviser. A boy, the president, presided in the meetings, and I taught the lessons out of the scriptures and out of the manual.
I remember one boy in the quorum had to miss a few meetings, and so he sent his brother to the class with a tape recorder. His brother recorded our meeting and took it home. It happened more than once. When the deacon came back, I asked him why. I don’t remember his words, but I remember that it was clear he knew what I knew. God was trying to speak to that deacons quorum. The boy wasn’t anxious to have a tape recording to hear me; he was trying to hear God. He knew where to listen and how to hear.
He’d read the scriptures for us in class, and I knew he knew them and loved them. And so, even when I wasn’t teaching very well, by the power of the Holy Ghost and from knowing the Master’s voice in the scriptures, he could hear what he needed to hear. The memory of that black recorder with its tape turning will always remind me of the scripture which says, “He that hath ears to hear, let him hear” (Matthew 11:15).
I spoke at his funeral just a few years later. He lived about as many years as the Prophet Joseph had lived when he saw God the Father and Jesus Christ in the grove. My deacon hadn’t seen a vision, but he had heard the voice of God through His servants in a deacons quorum. He wanted to hear, he knew how, and he had the faith he could. Like the boy prophet Joseph, he knew the heavens were open.

Paint buckets and plundering. Our lives are busy, and it was difficult to read every day. We finally decided that we would read no matter what, and we found ourselves reading in some rather unusual places—sitting on paint buckets as we worked on our remodeling project or around a campfire in our backyard. We wondered if our four-year-old was even listening at times, but then one day when asked why his room was so messy, he replied, “Someone has been plundering in there!” Buxton family, West Point, Utah, USA

“Please. Please. Please.”
“No. And stop following me around.”
“But I want to come with you,” she continued to beg in her six-year-old voice.
“Knock it off, Linzie. Just once I’d like to go somewhere without you coming with me.” I could feel the anger in my voice rising. I was so tired of her being my tagalong. Everywhere I went she had to come too or else she would throw the biggest tantrum. She knew that even the slightest whimper would get her anything she wanted. This time was no exception.
“Where are you going, Bree?” my mom called from the kitchen, where she was making dinner.
“I have to go to the store to get some paper for school. I’ll be gone only 10 minutes.”
“Well then you can take Linzie with you.”
“Yea! Yea! Yea!” The tears immediately ceased when Linzie realized her victory.
“Mom, she’s such a pain. Why do I always have to take her with me?”
“Because she’s your sister, that’s why.” I should have expected that one.
“Fine. Whatever. Hurry up, and get your shoes on, Linzie.” I knew I was acting like a brat, but I had hours of homework to do.
“Okay, let’s go,” Linzie said angelically.
During the drive to the store, I turned up the radio so I wouldn’t have to talk to my sister. We both stared straight forward. The store was busy, and the lines were long. All I could think about was all the homework that awaited me, and how I was going to be up past midnight finishing it. The ride home started off as solemn as the ride to the store. I was determined to let Linzie know how annoyed I was.
“Bree, Bree,” she said timidly.
“What, Linzie?” I didn’t bother turning down the radio.
“You know why I always want to go with you everywhere?”
Her sincerity caught my attention. “No, why?”
She sat quiet for a moment before responding. “Because—because I’m gonna miss you a lot because you’re going to college soon.”
I looked at her. She was staring at me with her beautiful blue eyes. I really didn’t know what to say. “I’ll miss you too. A lot. I’ll still get to come home sometimes, though.”
“Will we be able to do stuff when you come home?”
“Of course, silly girl.”
“Good,” she said as we rounded the corner onto our street.
That was all that was said, but that day I learned a huge lesson about the importance of developing a lasting relationship with my sisters and brother—even when they’re young. It reminded me of the scripture in Mosiah 3:19: “Becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him.”
I don’t think Linzie knew the huge impact her innocent comment had on me. Now I try to be more tolerant of the things that my younger siblings do, because when I’m gone, I will miss them.

I served my mission in Kingston Jamaica, I had a very wealthy, funny mission president, President Calvert. From what I was told, he owned a very successful law firm. I saw his wallet once, and boy it was full of all kinds of large Jamaican and U.S. bills. He would always tell us as missionaries to look for your eternal companion, but don’t be obsessed with it. Become anxiously engaged in a good cause and serve the Lord and you will find your eternal companion along the way. He told us that when he was going through college, he bagged groceries at the local supermarket. One day the Football team’s Quarterback walks in with his girlfriend so she could buy some things. President would say, “So here she was, the Quarterback’s girlfriend, right in front of me. I’m waiting to bag her items, and watch her as she turns to her boyfriend and say, ‘I’m short 20 bucks?’ The quarterback replies, ‘I don’t have any money’. So as I stood there I reached into to my pocket and handed her a 20 dollar bill.” Then he would go on to say, “I’ve been giving her money ever since”. My short, bald-headed mission president marries the quarterback's pretty girlfriend. He was such a funny man. He would always get up during Zone conferences and butcher my name on purpose so everyone could get a laugh. He would also always say, “Well brethren, God only made a few perfect heads, and the rest he put hair on them.” I sure miss and love him.

One day I saw my oldest son, Wilford, preparing a tithing envelope. He was probably around five years old at the time. Wilford didn’t earn any money, so I wondered why he was paying tithing. When I asked him, he told me he was actually paying a fast offering.
Wilford didn’t have much money of his own. But he was still excited to pay a fast offering.
I was impressed by this act of kindness. I asked him why he had decided to do this.
Wilford answered, “I don’t need anything. But I know others do.” He knew his money would help people. He was very happy about that.
This simple experience taught me a good lesson: children are really in tune with the Spirit and have a natural Christlike love. Wilford had something he didn’t need and knew it would be helpful to other people. He was willing to make the sacrifice.
Saving money is good. But my young son taught me another lesson through his example. By listening to the Spirit, we can bless the lives of others when we share what we have.

After they interviewed and baptised six people at the first branch, Elder Toa and Elder Nalin headed to Saetsiwi, an isolated area tucked high in the mountains. They had no way to contact the Saetsiwi Branch president but knew he was expecting them at some point, so the missionaries drove their truck as far as they could then continue on foot for the remaining 3-hour trek. When they finally arrived, the branch president was nowhere to be found. The elders had hiked all that way in vain.
Then the big rain fell. Everyone in Saetsiwi knows that when it starts to rain hard, getting off the mountain is treacherous. Elder Toa and Elder Nalin rushed back to their truck, knowing every second counted before the local rivers swelled and became impassable. They made it to the truck in time to drive through the first and second rivers, but they knew the third river would be a challenge.
Sure enough, their truck got stuck partway. They tried to push it—no luck. They called the district president, and soon help arrived, but the truck still wouldn’t move. The river rose and flowed so swiftly that the helpers had to get out and move to safety. Then, Elder Nalin spotted something else that worried him. He saw that the waters in next river over—which converged with this river—had become torrential and threatened to break through.
In his mind, it seemed to Elder Nalin that an invisible force was holding that third river back, as though buying time for them—but he knew it wouldn’t be for long. The torrent was racing.
Elder Toa and Elder Nalin are examples of the finest possible young men from Vanuatu—responsible and excellent in every way. To them, a truck is of almost incomprehensible expense, especially in a country where families can barely afford to educate their children, much less buy a vehicle. The elders were determined to preserve the Church’s truck at all costs, but now the water was up to its door handles. They called their mission president and asked, “What should we do?”
President Messick’s response was: “Thank you for calling. Now get out of the truck and save yourselves. I don’t care about the truck; I care about you.”
As they rushed out of the truck, Elder Toa climbed into the back seat to grab their scriptures and the 114 interview papers they needed for the baptisms. He couldn’t see them anywhere. Then a voice yelled, “The water is coming! Get out of the truck!” and Elder Toa slipped out of the back door just as the truck was swept downstream.
As soon as the elders realised that their scriptures and the 114 interview papers were still in the truck—which was now well out of sight—they used the power of the priesthood and commanded the truck to protect their precious documents. “That’s what you can do with the priesthood,” the young men said later, with absolute confidence. “You can command.”
Elder Toa and Elder Nalin managed to pull themselves out to safety, and there by the side of the river, they knelt and prayed. As they prayed that the truck would be safe and that their scriptures and interview papers would stay dry, the missionaries felt a peaceful assurance that all would be fine. Then they walked the rest of the way off the mountain.
The next day, the elders received a call from the district president. Saetsiwi’s branch president had found their truck, 250 meters downstream. When the Elders arrived to retrieve it, they discovered not a dent or a scratch on the body of the vehicle, despite its journey in the river, past trees, rocks, and debris.
The inside of the truck wasn’t so fortunate. It was drenched. The engine suffered electrical damage, and everything in the cab—pamphlets, manuals, books—was soaked beyond repair, except for the Elders’ scriptures and the 114 interview papers. These sat in plain sight above everything else, completely dry.
While the truck was being repaired, Elder Toa and Elder Nalin resumed their tour on foot. At their next stop, they interviewed and baptised 48 candidates before continuing right across Tanna Island. “When you get tired of walking,” one of them told a fellow missionary, “You walk with your heart.”
Their hearts and a priesthood miracle helped these faithful elders reach and bring all 114 candidates safely into the Church of Jesus Christ.

In learning about Elijah, I can make connections in my life as a convert of this church. Let me explain. I left home when I was 18 to further my education at Mesa Community College in Mesa, Arizona. Many things happened during my brief 10 months in Mesa. The most important was I entered the waters of baptism and received the gift of the Holy Ghost. My bishop thought it was important that I obtain my patriarchal blessing before returning to Guam. Equipped with the gift of the Holy Ghost and my patriarchal blessing, I returned home to Guam to face my family and whatever consequences I had in store for joining the Church. I knew I had to be strong and keep the faith. My father's first words to me were, "How could you do this to your mother?" My response to him was, "Just watch me and you will see." The weeks after that were difficult to put it mildly. Finding rides to church which was about 35 minutes away compared to my old parish church which was just down the road was always a faith wrenching experience. You see, parked at my home at any given time were at least two or three cars. Yet, I hesitated asking to use the cars to go to church. That was difficult. The branch I belonged to was very tiny and so I served as a primary teacher to the sunbeams. The children's example of loving the Lord with all their hearts helped me to endure the challenges I had. Elijah's faithfulness to the Lord and his speaking truth in plainness at times when moved by the Lord is exactly what I did. My responding to my father was in deep humility. I reassured my family that my choice to be a Latter-day Saint was going to change my life for the better. The bold part to my response was, "Just watch me."

At school Austin sat in a circle with his class. His teacher taught them songs to sing. Austin sang as loud as he could.

During lunch Austin sat with his friends. They shared cookies. They ate sandwiches. They told jokes. Everyone was happy.

Except one boy did not look happy. Austin saw him sitting alone. The boy started to cry.

At home, Austin sat at the kitchen table while Dad chopped vegetables.

“How was school?” Dad asked.

“It was fun. But there was a new boy at school. I don’t think he had a great day,” Austin said.

“Why not?”

“He was sitting alone at lunch and crying.” Austin frowned.

“It sounds like he was pretty sad,” Dad said. “How could you help him?”

Austin rested his chin in his hands. Then he sat up straight. He had an idea. “Maybe I could talk to him at lunch! And I could ask him to sit with me and my friends.”

“That’s a good idea,” Dad said.

The next day Austin looked for the boy at lunch. The boy was sitting alone.

“Hi,” Austin said. “I’m Austin. What’s your name?”

“Hi,” said the boy. “I’m Max.”

“Want to sit with me and my friends?”

“Sure!” said Max.

Austin and Max sat with Austin’s friends. They shared cookies. They ate sandwiches. They told jokes. Everyone was happy, including Max.