Gospel Story Finder

In contrast, seniority is honored among ordained Apostles—even when entering or leaving a room. President Benson related to us this account:
“Some [years] ago Elder Haight extended a special courtesy to President Romney while they were in the upper room in the temple. President Romney was lingering behind for some reason, and [Elder Haight] did not want to precede him out the door. When President Romney signaled [for him] to go first, Elder Haight replied, ‘No, President, you go first.’
“President Romney replied with his humor, ‘What’s the matter, David? Are you afraid I’m going to steal something?’”

Next: "I was thirsty, and ye gave me drink."[6] Having grown up along the banks of the Columbia River in Washington state, I never really acquired a serious appreciation for water--drinking water--until I spent some time in a country where you must not drink the water that comes out of the tap unless you wish to become seriously ill.

On the screen you can see three large six-liter bottles of water—yes, water. The bottle in the middle holds the first six liters of water that came out of the tap one day in the apartment where I stayed on a study abroad trip in St. Petersburg, Russia, about 12 years ago.

I honestly don't know what exactly made the water so orange, but it was rather disturbing to look at and contemplate drinking. Unseen in this water is a nasty parasite called giardia lamblia, which you really should avoid.

The bottle on the left contains the next six liters of water to come out of the tap--slightly less colored.

The bottle on the right has clear, pure water and was straight from the store. On the label is written, in rather small letters, pit'evaja voda, or "drinking water."

I'm sure you can guess from which bottle we chose to drink. This water was not easy to acquire: It involved carrying these rather heavy bottles about a quarter of a mile from the nearest store that sold them and then sometimes lugging them up the stairs when the elevator in our apartment building didn't work. They were not cheap, either, but the alternative was not appealing.

When I returned to St. Petersburg in 2015 to spend two months on a sabbatical leave, I was quite relieved to see a bottled-water dispenser in my host family's kitchen. I had a reliable source of clean drinking water.

Of course there are examples of these serviceable individuals in our dispensation as well. Oliver Granger is the kind of quiet, supportive individual in the latter days that the Lord remembered in section 117 of the Doctrine and Covenants. Oliver’s name may be unfamiliar to many, so I will take the liberty to acquaint you with this early stalwart.

Oliver Granger was eleven years older than Joseph Smith and, like the Prophet, was from upstate New York. Because of severe cold and exposure when he was thirty-three years old, Oliver lost much of his eyesight. Notwithstanding his limited vision, he served three full-time missions. He also worked on the Kirtland Temple and served on the Kirtland high council.

When most of the Saints were driven from Kirtland, Ohio, the Church left some debts unsatisfied. Oliver was appointed to represent Joseph Smith and the First Presidency and return to Kirtland to settle the Church’s business. Of this task, the Doctrine and Covenants records: “Therefore, let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord” (D&C 117:13). He performed this assignment with such satisfaction to the creditors involved that one of them wrote:

Oliver Granger’s management in the arrangement of the unfinished business of people that have moved to the Far West, in redeeming their pledges and thereby sustaining their integrity, has been truly praiseworthy, and has entitled him to my highest esteem, and every grateful recollection. [Horace Kingsbury, Painesville, 26 October 1838]

During Oliver’s time in Kirtland, some people, including disaffected members of the Church, were endeavoring to discredit the First Presidency and bring their integrity into question by spreading false accusations. Oliver Granger, indeed, “redeemed the First Presidency” through his faithful service. In response, the Lord said of Oliver Granger: “His name shall be had in sacred remembrance from generation to generation, forever and ever” (D&C 117:12). “I will lift up my servant Oliver, and beget for him a great name on the earth, and among my people, because of the integrity of his soul” (HC 3:350).

When he died in 1841, even though there were but few Saints remaining in the Kirtland area and even fewer friends of the Saints, Oliver Granger’s funeral was attended by a vast concourse of people from neighboring towns.

Though Oliver Granger is not as well known today as other early leaders of the Church, he was nevertheless a great and important man in the service he rendered to the kingdom. Of course, if no one but the Lord had his name in remembrance, that would be a sufficient blessing for any of us.

On June 10, 1953, my wife and I had the privilege of being married in the Salt Lake Temple. After President Harold B. Lee, then an apostle, concluded the beautiful ceremony, he had us stand in the center of the sealing room. Looking to the left into the mirrors that reflect off one another to show hundreds of images, he said, “On the left are the eternities you came from, and on the right the eternities to which you are going.” We looked and could see our images. Then he brought our thoughts back to the sealing room where we were and said, “This is like the world. It is but one step to all the eternities.” We were lovingly advised to stay true to the commitments of chastity, to obey the law of sacrifice and the law of consecration whereby we give all of our time, talents, and everything with which we are blessed to the service of the Lord. Then he said, “Make sure you understand that an argument never solves problems. As you stand here today, commit yourselves to having and expressing love and appreciation for each other.” It was a great teaching moment in our lives that we have never forgotten.

5:44 a.m. I’m flying through crisp air over lush, green forests and endless rivers, everything peaceful all around.
5:45 a.m. Beep! Beep! Beep! I’m jolted awake, and a frantic hand shoots out of my cocoon of blankets to hit snooze on my first alarm clock. I barricade myself under blankets and drift back to sleep. What happened to the rivers? I try to resume flight, but to no avail. …
5:54 a.m. Beep! Beep! Beep! Shocked back into consciousness, I hit snooze again. I try to open my impossibly heavy eyelids. Everything is a dark blur. Is it always this foggy in here? I have a German test today. I have to stock shelves at work tonight. …
6:03 a.m. Beep! Beep!—Thud! Seminary starts at seven. I have to run eight 200-meter sprints in track today. Chad wants me to quit my job and apply where he works. …
6:12 a.m. Beep! Beep!—Wham! Will Chad’s store hire me if I quit my current job? Isn’t there a permanent record of employment or something? I’m so tired. …
6:21 a.m. Beep! Beep! No more beeping, please. Ugh, my retainer tastes like glue. That English paper is due tomorrow—500 words on The Great Gatsby. But what if I don’t think it’s so great? Has anybody ever died trying to get out of bed? I think I just might be the first. …
6:30 a.m. Buzzzzzzzz! Smack! I hit the off switch of the second alarm clock. Now I have to get up for real. I hate mornings. There’s nothing more difficult than getting out of a warm bed—so, why did I take seminary at seven?
I stumble out of bed and head for the shower.
6:35 a.m. I’m dressed and combing my hair. How do you say, “I can’t take my test today because my German skills slept in,” in German?
6:41 a.m. I pour a bowl of cereal. How do I go to work and tell them I want to quit? Do I want to quit?
6:45 a.m. I finish brushing my teeth. My aching legs complain all the way to the truck. What if they fall off this afternoon after the sixth 200-meter sprint? Would the coaches still make me run the other two?
6:48 a.m. I sit in the cold cab of my grumpy old truck, the engine shuddering. I can let the engine warm up until 6:52. I close my eyes, fold my arms, and bow my head.
I pray silently. Sitting in the cab of the shivering truck, I pray for health, for success in my classes and sports, for the Spirit to be with me, to be kind to everyone I encounter.
The shivering subsides. The cab is still cold, but I’m warmer now—at least inside—and my mind is calm.
6:52 a.m. Timed just right. I glide through the traffic signals—nothing but green lights.
6:56 a.m. I park in the lot across from the seminary building, jump out of the pickup, trot across the street, and scurry into the building.
6:58 a.m. As I walk into class, the warmth I felt inside me while praying builds. My teacher greets me with a warm handshake. “Hello, there! It’s good to see you this morning!”
“It’s good to be here!” I exclaim in return, a smile breaking through my pillow-creased face. The English paper, German test, track workouts, job, early morning blues—all my worries and anxieties—are left out in the cold. I’m certain they’ll reappear after class, and that’s OK; I’ll be ready for them.
And then I remember—this is why I chose seminary at seven. There’s no better way to start the day.

Pamela’s father, Thomas Wilson, would go with the missionaries on Sunday evenings to the marketplace in the city centre, where they held street meetings. A crowd would gather as the missionaries preached the restored gospel, and Pamela’s father went along to bear his testimony. When Pamela was a little girl, she used to ask if she could accompany him and he’d say, “No, I don’t think that’s the best place for you to come.” He knew that the crowds were not always friendly. Sometimes people yelled to distract the missionaries and threw rotten fruit at them.
Just before Pamela turned eight, her father agreed that she could go with him one Sunday. While she was there, she saw the hostility toward the missionaries and toward her father. She relates that her father was standing on a box, so as to be seen, bearing his testimony. She was standing behind him, holding on to his coattails. She heard him bear his witness of Jesus Christ. To see her father stand in those circumstances and declare his testimony made a great impression on her life; it anchored her to faith in the Savior.

To celebrate the rededication of the Laie Hawaii Temple, more than 2,000 youth gathered in November to present a program titled “The Gathering Place.” At the beginning of the event, the youth stood shoulder to shoulder in the Cannon Activity Center of the BYU–Hawaii Campus as they heard President Thomas S. Monson speak.
“Today will be a night you will never forget,” he said.
The participants danced, sang, and presented a visual display of island history and culture. It also celebrated Laie, Hawaii, as a “gathering place” for early Church members and others.
“It was the most amazing thing,” said Briana Garrido, 15, of Wahiawa, Hawaii. “I have never been so thankful.”

Several years ago as I began my career with a large corporation, I heard rumors here and there about the padded expense accounts and white collar pilfering, but had no concrete evidence to make accusations. Corporate headquarters had their own suspicions and called for an audit unbeknownst to the managers and sales staff. For the next few months, they carefully perused our reports, files, expense accounts, hotel receipts and even restaurant tabs, verifying with customers and other establishments each and every detail of their employee's expenditures. Pursuant to their findings, a meeting was called for managers and sales representatives from all over the nation. The meeting convened, individuals were interviewed, evidence was presented and the punishments given. Some were fined large sums of money while others lost their bonuses or were demoted. I remember sitting there in a numbed state of disbelief for my colleagues and friends, but felt an inner peace. Toward the end of this "Corporate Courtroom," very few were found to be in total compliance with company accounting practices. One was me! Those who were aware of my religion even presented me with the "Donny Osmond Good Guy Award" to bring a lighter moment to the austere occasion. In the elevator as we were leaving, one man who had been found guilty, looked at me somberly and said: "What I wouldn't give to be in your shoes." I don't know when I have been more grateful for the teachings of the gospel and the courage to live them.

I clipped an article written by Jay Evensen from the Deseret Morning News. With his permission, I quote from it:
“How would you feel toward a teenager who decided to toss a 20-pound [9-kg] frozen turkey from a speeding car headlong into the windshield of the car you were driving? How would you feel after enduring six hours of surgery using metal plates and other hardware to piece your face together? …
“… The victim, Victoria Ruvolo, … was more interested in salvaging the life of her 19-year-old assailant [attacker], Ryan Cushing, than in … revenge. … She insisted on offering him a plea deal. Cushing could serve six months in the county jail and be on probation for five years if he pleaded guilty to second-degree assault.
“Had he been convicted of first-degree assault—the charge most fitting for the crime—he could have served 25 years in prison. …
“According to an account in the New York Post, Cushing … made his way to where Ruvolo sat in the courtroom and tearfully whispered an apology. ‘I’m so sorry for what I did to you.’
“Ruvolo then stood, and the victim and her assailant embraced, weeping. She stroked his head and patted his back as he sobbed, and witnesses … heard her say, ‘It’s OK. I just want you to make your life the best it can be.’”

Marie looked out the car window as she and her Primary class drove to the nursing home. She hoped none of the girls noticed the tears that filled her eyes.
When Sister Gibson had suggested the talent show for an activity day, it seemed like such a good idea. Every girl had gone to work planning the talent she would share. Marie had tried, but she hadn’t been able to come up with anything to do.
A couple of the girls were playing the piano. One girl was playing the violin, and one was singing. Another was reciting a poem she’d written, and Marie’s best friend, Shelley, was going to do a backflip. Andrea wasn’t performing, but she had made cookies for everybody to have after the show.
The more Marie thought about the talent show, the more she was convinced that she didn’t have any talents. She wasn’t even sure why she had come. Sister Gibson had tried to make her feel better, telling her that she hadn’t yet discovered a very special talent that Heavenly Father had given her. But that was hard for Marie to believe. She didn’t think she’d ever be good at anything.
The gathering room at the nursing home was quiet. There were old people everywhere, and that made Marie even more nervous. She didn’t know what to say to them or how to act. The other girls seemed to feel the same way too. They were huddled together, shyly looking around until Sister Gibson showed them where to sit.
Marie still felt bad as the program started. Then, just after the first piano solo, she heard someone coughing behind her. Marie turned around and saw a gray-haired woman whose body shook with each cough.
Marie stopped thinking about herself and started to worry about the woman. She quietly dug a hard candy out of her pocket and went to the woman. She put her hand on the woman’s shoulder and held out the small gift. When the wrinkled hand reached for it and the woman smiled at her, Marie felt happiness and peace.
Marie stayed by the woman for the rest of the program. She held her hand and sometimes told her about what was happening. It felt good to be doing something for someone else, and it kept her from feeling sorry for herself.
When it was time to leave, the woman hugged Marie and whispered, “Thank you for talking to me. You have a real talent for making people feel loved.”
On the way back to the church, Marie was grateful to know that she did have a talent after all. When she served others, she felt Heavenly Father’s love, and she helped others feel His love too. That was a pretty special talent to have.

The two things I remember from the conversation played a huge role in my conversion. When I joined a video call (late) Elder Beam was reading Moroni’s promise (see Moroni 10:3–5). His companion, Elder McIntosh, and he carried a sweet and sacred Spirit which impacted me. I didn’t recognise it at the time (two months would pass before I’d learn to recognise it) but it drew me to them. I wanted to know them; I wanted to know what they had to say.
From then on, I started meeting with them and learning of the Restoration of the gospel of Jesus Christ, of the Book of Mormon, of the Prophet Joseph Smith. Everything was so foreign to me, but I felt the Spirit every time. I started reading it for myself when (newly transferred in) Elder Baldwin invited me to read the Book of Enos. From there, I couldn’t stop reading. Even though I still didn’t believe it, I couldn’t stop. I knew something was different about the Book of Mormon. I thought about it constantly. It strengthened my faith in a loving God.
Over the next few months, I did a deep dive into researching the Church of Jesus Christ, the positives and negatives. In doing so, in meeting the missionaries and following through on the commitments I made, in praying, in reading the Book of Mormon alongside the Bible, every single question I had was answered fully. The biggest questions such as the nature of God (I was never fully satisfied with descriptions of a triune God) were answered. The smallest questions I had were answered just the same. It was a miracle.
When I was finally blessed with the foundations of a testimony in this great latter-day work, it was not yet the end of my journey to baptism. Why? Because I was aware I would have to sacrifice many friendships and relationships I’d had with people my entire life. I knew there were people who meant a great deal to me who would never want anything to do with me again — and they didn’t. I had spiritual leaders in my life tell me I was turning my back on Jesus Christ and what He’d done for me. More than anything else, that hurt me deeply. I investigated and learned more of the Church because I love my Saviour so much. If I didn’t love and believe the Bible as much as I did, or have the foundations I had, I would never have believed the Book of Mormon.
A few weeks later, I realised something: Jesus Christ walked the walk to Calvary for me, the least I could do is walk the walk to the baptism font, and beyond, even if I had to do so alone, without the friends I’d had for decades. I did so. Every sacrifice I made to join the Church of my Lord Jesus Christ was far outweighed by the bounteous and sacred blessings He gave me.
It was a long journey which took very close to 10 months. But the walk through the valley took me to the truth, to the temple, to my beautiful wife, and closer to my Saviour, Jesus Christ.
I know this is His Church. I know He is the Saviour and Redeemer of mankind. I know God is our loving Heavenly Father. I know we can come closer to them by reading the scriptures. I know we can be blessed and come closer to them by living the covenants we make in the font and in the holy temple. This is the true Church of Jesus Christ.

I recently returned from a trip to Australia and Tahiti. Carol, my general board traveling companion, and I were especially careful to take luggage we could carry on the plane with us. Neither of us could think of anything worse than spending several days waiting for errant bags to catch up with us. When we arrived in Sydney, luggage in hand, we joined the area presidency and their wives for a lunch overlooking beautiful Sydney harbor. We returned to the car to find it had been broken into. Carol’s luggage—personal belongings, training materials, books, everything—had been stolen. She was left without purse or scriptures, lipstick, or even a change of shoes. All she had were the clothes on her back. Our fears had been of waiting two days for luggage. Now Carol faced three weeks on the road in Australia without even a toothbrush. This was a problem, especially for Carol.
She called home to cancel some credit cards and told her family that Wati Martin, the wife of Area President Douglas Martin, had offered to help us get some toiletries and clothes. Wati knew we had only an hour to shop before the first series of meetings. She whisked us to a local mall, took us into the right stores, and in forty minutes Carol had some toiletries, cosmetics, and one new outfit.
When we got to the Martins’ home late that night, Wati went through her own closet, picking out blouses and other items she thought Carol could use. Thanks to her, by the next morning Carol had enough clothes and sundries to get her by and a useful bag in which to carry them. Carol called home the next day to report that things were much improved, and her family in Utah told her that a friend of Wati’s had heard about the theft already and called them to say, “Don’t worry about Carol. Wati will take care of her.” Nothing could have been more correct. Wati took us under her protective, loving wing and cared for our needs. In this case they included all the basics—food, shelter, and clothing.
Can you imagine how grateful we were to Wati and Elder Martin and to the others who helped us turn a disaster into an experience of love at its best?
Word does travel fast in the Church. I must also report that by the time we reached Melbourne a sister arrived at the training meeting with a pair of hose for Carol. Women in Alice Springs offered money, and everywhere we went, women assured Carol that they were confident the thieves would benefit from exposure to her scriptures.

The current Nassau Branch president, Edward Smith, remembers exactly how he became interested in the Church. Brother Ferrier was offering free Creole classes. As a detective inspector in the police force, President Smith wanted to learn Creole to help in communicating with the sizable Haitian population.
In appreciation for the language classes, President Smith decided to attend a Church meeting. However, he somehow got the meeting time wrong. When he arrived at the chapel, no one was there. He circled the block for nearly an hour before someone opened the building and began to set up chairs.
“It was friendly and warm here,” remembers President Smith. “I felt at home from day one.” That first Sunday, he attended the Gospel Essentials class. He noticed that the class used another book of scripture, the Book of Mormon, along with the Bible. He asked how he could get one of those books. The missionaries were glad to give him one.
As he continued to investigate the Church, he found himself its defender among his coworkers. “But I was uncertain of the depth of my testimony,” he says. “I decided I had to really find out.”
Over a period of time, President Smith prayed, attended church, and studied the gospel. One day, he recalls: “I was reading the scriptures. To this day, I can’t tell you where I was reading. I had this feeling of warmth. This was the church I had been looking for. This Church is where I want to be no matter what happens in my life.”
After his baptism, President Smith invited a friend, Claudina, to church. She was taught by the missionaries and chose to be baptized. They were married and four years later became the first Bahamian couple to have their marriage sealed in the temple.

September 23, 1995, was a life-changing day for me. My calling on the stake high council required that I attend the broadcast of the general Relief Society meeting. President Gordon B. Hinckley spoke, and for the first time I heard the words of “The Family: A Proclamation to the World.”
Immediately a growing brightness illuminated my mind and heart. I listened with rapt attention. I had just completed a PhD in family studies, but now I heard in five minutes more pure truth about the family than I had gleaned in nearly five years of graduate study. I wanted to stand up and applaud. As President Hinckley concluded, I felt a great desire to apply these principles in my family and share them with the world.
In the days that followed, I thought constantly about the proclamation. When the conference magazine finally came, I read the proclamation over and over again. I pondered and prayed. I wanted to so thoroughly digest its words that they would become an indelible part of my being. That’s when I felt impressed to memorize the proclamation. It would not be easy. I was in my mid-40s, and memorizing was not nearly as easy as it once had been. But again and again I felt the prompting: “Memorize the proclamation. Memorize the proclamation! MEMORIZE THE PROCLAMATION!”
I took a copy of the proclamation with me wherever I went. I memorized while shaving. I memorized while walking to the university. I memorized while exercising. The last words on my mind before retiring and the first words in my mind upon arising were the words of the proclamation. No miracle aided my memorizing, and my progress was painstakingly slow. But after about a month I could repeat the whole proclamation.
Now that I had it, I wanted to keep it. So I would recite the proclamation several times each day during morning exercise and stretching. As I did, it seemed as if the Spirit highlighted certain words or sentences. I would linger on these passages, and they, in turn, would prompt impressions that would bless my family and me.
For example, the next summer I was concerned about the friends my teenage daughter was spending so much time with. But when I tried to talk to her about the situation, she discounted what I said and became more distant. While I was jogging and thinking about the proclamation one morning, the Spirit highlighted in my thoughts the last sentence in paragraph seven: “Extended families should lend support when needed.” I slowed the pace of my jog, and an image of my younger sister came into my mind. This sister had experienced many trials in her life and was now nearly full term with her seventh pregnancy. The impression I had was that we, as extended family, should lend her support right now. So I bought a plane ticket for my daughter and asked her to spend a week serving in my sister’s home.
In this distant place an interesting thing happened. During the day my daughter found joy serving my sister’s family. And after the children were asleep, she and my sister had many long talks. My sister was able to talk to my daughter in a way that I had been unable to. She told her how decisions she had made as a teenager had produced a lifetime of challenges. When my daughter returned home, something had changed in her. She began making choices that blessed her life. My sister, her family, my daughter, and I were all blessed by this trip, which was prompted by the words of the proclamation.
Another time the words “Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs” weighed heavily on my mind. Our family members loved and had a good time with each other, but I felt that we were far from our spiritual potential. The words of the proclamation inspired my wife, Juanita, and me to begin having a family testimony meeting on fast Sunday after church. Unfortunately, our first attempt did little to provide for our children’s spiritual needs. None of them really wanted to be there. Several children complained about how hungry they were, and our youngest asked several times, “When is this going to be over?” Still, we persevered, and after a few months the complaining stopped and we started feeling the Spirit more. This family testimony meeting became a precious time to share sacred truths and to help us “rear [our] children in love and righteousness.”
A pattern was emerging. As I frequently reviewed the words of the proclamation, they formed a conduit through which the Spirit could give my wife and me inspiration to move our family forward. True, most of the inspiration was not as grand as these examples. Most of it came as ideas like “Take Hannah on a daddy-daughter date,” or “Fix dinner for Juanita tonight,” or “Listen more to Emily,” or “Put Seth to bed more often.” But the hundreds of little bits of direction added up to a much better family life.
In 2001 Juanita was diagnosed with advanced breast cancer and was given a 50 percent chance for five-year survival. Our best option was to pursue an aggressive but very taxing course of chemotherapy, surgery, and radiation. We were discouraged when after eight weeks of nauseating chemo the large tumor had not shrunk at all. During this trial I went jogging and recited the proclamation as loud as I could to relieve the stress I was feeling. It comforted me.
On one jog when I got to “Successful marriages and families are established and maintained on principles of faith, prayer,” I stopped. I felt a sense of peace as an impression formed in my mind. It was the Saturday morning before fast Sunday, and I felt inspired to send an e-mail to everyone I knew, inviting them to fast and pray and exercise their faith for Juanita so that the chemotherapy would be effective. We received a great outpouring of support. Even friends of other faiths described powerful experiences with fasting and prayer. Without our asking them to do so, friends in Australia, Japan, Hawaii, Salt Lake, Boston, Belgium, and South Africa put Juanita’s name on the prayer roll in their temples. The results were miraculous. Immediately our mood and our faith improved. And during the next four weeks of treatments, the tumor almost totally disappeared. Juanita finished the treatment, and no measurable cancer remained. We were so grateful! But this wasn’t the end of our trials or of the continued comfort the proclamation brought us.
In early 2004 we were devastated to learn that Juanita’s cancer had returned, this time in her lungs. In somber tones our doctor told us he would try to keep the cancer under control as long as possible, but there was now no possible cure. At first I felt betrayed and hopeless. Juanita and I had righteous desires and plans. What about the missions we were going to serve together? What about the grandchildren we were going to strengthen spiritually? How could this happen to us?
As I went through the proclamation again, this time it was as if someone turned a flashlight on to highlight the words “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother.” I recognized my children were entitled to be raised by a father and a mother. This statement filled me with hope that in the face of very large medical odds Juanita would be blessed with a miracle and be healed.
We lived a fairly normal and hopeful life for about six months, but then the cancer began to take its unmistakable toll. Juanita lost weight rapidly and acquired a nearly constant and uncomfortable cough. Even the smallest exertion left her struggling for breath. Things seemed always to get worse and never better. Soon it became apparent that it was not God’s will for Juanita to live very much longer. I was at a complete loss to explain why God had not stepped forward with the miracle we so badly needed and so sincerely hoped for. But then again the words of the proclamation provided inspiration and comfort: “Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.” Through many tears my understanding was enlarged to see that Juanita would indeed receive a miraculous healing. Because of the plan of salvation, Juanita would pass from this life into a beautiful place to be greeted by her father, our daughter who had passed away, and the Savior. Because of the Atonement of Jesus Christ, Juanita would be healed and at the Resurrection receive a perfect body, free from cancer and any other illness. I could also see that through all eternity our children would have access to her influence as their mother—another miracle.
I also felt impressed that there was much we could yet do in this life to give the children continued access to her wisdom. I received a clear impression that it was time for us to stop focusing our faith on a physical miracle that was not in keeping with God’s will and focus instead on learning as much as we could from Juanita in the short time we had left. We needed to be better prepared “to return to the presence of God and for [our family] to be united eternally.” In our family testimony meeting we expressed these feelings poignantly, and their truth washed over us all. Then we went to work.
Juanita wrote her testimony of the restored gospel of Jesus Christ, and I wrote mine as well. We printed and laminated them along with our pictures in a size that would fit in the children’s scriptures. Juanita then wrote long letters in her own hand to each of the children, expressing appreciation and offering words of encouragement and advice. We recorded Juanita’s sweet voice singing hymns, Primary songs, and childhood lullabies and made CDs for each of the children and for future grandchildren. We also recorded messages to be listened to on special occasions such as going to the temple, leaving on a mission, getting married, giving birth to a child. Juanita crocheted baby blankets and bibs for future grandchildren. Our lives now became focused, full of activity, and we received great comfort from the Spirit. All this came as a result of inspiration from the proclamation.
All of our children were at Juanita’s side when she died, and each had the opportunity to share tender communication with her. She was alert and talked to us until about 10 minutes before she passed away. That’s when I told her, “I love you,” and she responded in Spanish, “Lo mismo,” which means “Same to you.” Those were her last words. Her passing was sweet.
I have marveled at the numerous specific and personal ways the proclamation has blessed me and my family since that Saturday night more than a decade ago when I first heard it. It has changed our lives forever. It is the word of God, and it can be the basis for great joy and happiness in family life, even in the midst of unfathomable trials. I know by the Spirit that “The Family: A Proclamation to the World” is an inspired document for families today, and if seriously studied, it will open the windows of divine assistance for our families.

Fishing and hunting are big in Alabama. That’s how it happened that a group of young people from Dothan, Alabama, recently descended on Lake Eufala, which calls itself “the bass capitol of the world.” They hadn’t been there long when a boatload of youths from the local Eufala branch came lazying by, propelled by one paddle and one landing net. A little earlier a couple of young people had been out in the same boat with their dad, checking troutlines baited with chunks of soap.
The Dothan group wasn’t destined to take home many fish that day, but they got some good Alabama sunshine and proved once again that participating in Church activities is a lot of fun wherever you live.

My own inspiration as a teacher often comes from students. And this inspiration doesn’t just occur in the classroom. I’ve often said that my favorite assignment is to give away scholarships to deserving students. One such student was a single mother with four children who received a scholarship from a local business leader. At a luncheon honoring the donor, this single mother said:

Because of this scholarship, I will graduate next month. June will be one of the happiest months of my life because I will start paying income tax for the first time in several years. Yes, I’m excited to pay tax again instead of receiving it in welfare payments. People think I’m crazy, but it’s true.

Students like this one inspire me. They breathe life into my soul.

When I was called as president of my Beehive class, the responsibility of representing my class at the monthly Bishopric Youth Committee meeting really scared me. I was worried about speaking in front of the whole group. I was afraid I wouldn’t know what to do or what to say, and I was afraid of being the youngest one there, but there was no way out.
The night before the meeting I sat in my room worrying, until I remembered my teachers saying that the answer to any problem could be found in the scriptures. I grabbed my scriptures, but I had no idea where to look, so I checked the Topical Guide under “fear.” There I found a verse that seemed to save my life. It was the last part of Doctrine and Covenants 38:30: “… if ye are prepared ye shall not fear.” [D&C 38:30]
No scripture has ever had such a powerful impact on me as that one did. I thought to myself, “Am I prepared?” Yes, I was. I knew what we would talk about, and I knew my adviser would be there to help me. I knew the Lord would be with me, and I didn’t need to fear, because I was prepared.

Two months now. Michele and Shawna were gone, Dad was in Houston on business, Mom was playing golf in Provo—and I sat under the locust taking in the dance of monarch butterflies along the hedge. So peaceful, so quiet, so dull. I amused myself by considering that the Savior was never a “returned missionary.” I had come to distrust the phrase. His mission was a mere three years, and he never went back home with nothing to do. Returning from a mission was a personal loss. You had to go on from there—become a goshawk and keep flapping your wings. I decided to make myself useful by helping Dad. He wanted the locust limbs trimmed away from the chimney before summer school.
On the roof I caught my breath after tossing off limbs. Gracious, I was thin! Wiping my forehead I saw Sister Hunter, two backyards away, bent over a rototiller—just as I had seen her husband do. Oh—it struck me: Brother Hunter had died of a heart attack a few weeks into my mission. How could I—I hated to even think the word—forget? Certainly he still hoed his beets and flooded his yard. Had he and Sister Hunter made it to the temple? Since my little medical problem I saw the temple as the abode of Deity, the place where, whatever the need, one found solace. Mom and Dad had worked with them after Brother Hunter joined the Church. But I hadn’t heard the results. As I grew up Sister Hunter offered me candy and nursed a bruised knee. She used to give me ice cream bars and a hug.
I climbed down from the roof and walked quickly down the block and into the driveway leading to her fence. After catching my breath, I said, “It’s the carburetor.”
“This pesky machine,” she said, “I want to kick it.” She was not old, only about 65, a small woman with hair the color of a fresh Oregon waterfall. She liked to wear a white cardigan sweater in cooler weather. Her eyes were green. She had a small, doll-like mouth that gave an appearance of youth. She loved to make vegetables and flowers grow.
With a screwdriver I adjusted the carburetor. But the short, frayed cord came taut under my jerked pulls. Nothing happened. I checked the oil—nothing wrong. Sister Hunter hovered above me like a mother eagle, watching first here and then there. Finally I got a spark plug out of our own lawn mower and, after more tinkering, the rototiller started. She said, “You’re a wonder. I never could have done that.”
After tilling her garden, which was deftly situated between the bank of grapes and the gray shed in the back, I helped her hand weed the corn against the side fences. I hadn’t had this much fun with dirt since the preparation day in Salem when I helped Brother Goss tie up his tomatoes. After a few mornings weeding by hand, we stood by her prospering garden as water filled the rows. She smiled and said, “Wouldn’t Henry be proud?”
Several “situations”—she refused to call them problems—plagued Sister Hunter. The grimy red pickup gathered heat in the driveway, and the water pump had quit in her washing machine on the back porch. I asked Mike Nelson, a young acquaintance at church, to help me, and within a few days we had installed a new fuel line in her ancient pickup. We road tested it through town with Jack, Sister Hunter’s faded-blond retriever. He wasn’t much help when I stalled at the Suprette Market. All he did was hang his head and loll his tongue. We ended up at the back of the store giving him water out of a discarded paper cup. Back at Sister Hunter’s we guzzled lemonade while taking breaks from her washing machine. I bought some frozen cans of lemonade to replenish her supply—and threw in a small pot roast for good measure. Mike thought I was nuts, but I wanted to do it. I found out she hadn’t had a special Sunday dinner since her husband died. Sure enough, at church she invited us over, and I graciously declined, not wanting to negate my good deeds. But she insisted. The next Sunday we arrived, and I discovered the table set with stunning china and sparkling silverware, a bouquet of peonies, and the steaming roast. Afterward I teased her about such a nice meal. Then we listened to a tape of a general conference talk by Elder James E. Faust on temple work while Mike fell asleep on the couch.
The next Tuesday I cornered Mike in an aisle of Pay Mart with a brilliant idea.
“Clean every one of her windows?”
“Yeah. Why not?”
“Inside and out?”
“Sure. It’s a small house.”
“You’re out of your tree.”
“So?”
So we armed ourselves with squeegees, clean rags, and spray bottles of glass cleaner and assaulted Sister Hunter’s windows, Mike outside, me inside. Her place sparkled, not a book out of place, not a dog hair on the couch, the islands of throw rugs floating on the polished hardwood floors. I spied on a lamp table a photograph of her husband, taken years ago. It stood behind an opened Bible which had on it a red pencil and glasses and which lay on an intricate doily. A hallowed feeling lingered in the house.
Both Mike and I figured our small act of kindness was finished. But one afternoon as I drowsed under the locust and thought about Sister Hunter, a strong feeling came over me that we hadn’t done enough. Her pickup ran, her washing machine purred, her windows shone, and her garden was a showpiece, the cool upturned earth mellowing in the furrows. What more could we do?
By now summer school was heating up, and I was busy as an instructor in the elders quorum. For diversion I hiked a few miles above Strawberry Reservoir, until I was too tired to go on and had to return. In the solemn hours I picked out lonely love songs on my guitar. Then late one evening as Mom and I endured our brewer’s yeast milk shakes I asked her about the Hunters’ temple sealing. Mom shrugged. “I don’t know what happened. Since her husband died she has stayed pretty much to herself.”
That night, in the privacy of my room, I poured out my heart to the Lord for courage to finish our task.
On a Friday after class at the Y, without Mike, who was shopping for a quick-action .22, I found myself enjoying the pungent aroma of cut apples in Sister Hunter’s blue kitchen.
“I appreciate you and Mike so much,” she said over her apples. “I’m an old sourpuss, I know. I’m too set in my ways. Won’t even talk to Bishop Thompson that much, but the home teachers are a blessing. Those young rascals think I can’t do for myself. But I can.” She glanced up at me. “Since Henry passed away, I’ve had to.” She went back to slicing apples, their whiteness glistening under her knife. Then she stopped and looked up at me again. “I never had a more trying time than when I waited for Henry to join the Church. I thought he never would, and I kind of gave up. But through it all I had to stay true—true to what I felt. You know, you’re the first one to take a real interest. And I don’t know how to say thanks.”
Like the goshawk, Sister Hunter had fierce eyes. They were light like a hawk’s, but green. She had learned to take care of herself—to keep her eyes alive by the spirit of life. She had flown into the cold recesses of fear and come back. She had fought harsh winds and long boreal hours of loneliness. The contempt I had read in the goshawk’s eyes, as in Sister Hunter’s, was a disdain for giving up—for anything vulgar or hurtful—a disdain for anything that kept him from flying freely through his northern forests.
I told her thanks were not necessary, and then I said good-bye, without having asked her about going to the temple. In Grants Pass, Oregon, I had strenuously challenged a hardened truck driver to quit smoking and he did, but I had not yet brought up the matter of the temple with Sister Hunter because I hadn’t found the words. We had talked about the temple, and we had listened to the words of an Apostle, but just what I should say had not come to me, short of simply asking, “Why haven’t you gone to the temple?” Tomorrow I would ask her.
On the back porch she stopped me. “You wait here. I want to show you something.”
She came from the house with a flat, white box, tattered and crushed, but still with its lid. She sat down beside me and opened it. She lifted out a lace veil from the box.
“This was my mother’s temple veil.” The veil, pure and white, held a sacred aura.
Sister Hunter’s eyes were intense, sparkling. For some time we sat on the back porch steps. Quietly, still composing herself, she asked, “Would you—and your folks—come with me to the temple some day? If I am worthy? Would you stand in for Henry?”
“Need you ask?” I replied, in hushed voice. “Of course.”
For days I thought about Sister Hunter’s temple veil. I had spent too much time worrying about myself. I too wanted to attend the temple and consecrate my service. The goshawk, Dad said, had to keep flying, and it too, after long hours, must have wondered about going on, wondered how it might finish what it had started. Sister Hunter had somehow shown me the continuity I sought between my mission and my present life—simply by being available to serve.

My wife, Sister Birita, and I were called to serve as couple missionaries in Nabeina, a small island in the Pacific. The moment we arrived, we felt a profound sense of peace and purpose. After much prayer, we sought permission from our mission president, President Kendall, to spend our year-long mission in Nabeina. Our request was approved, beginning a journey of faith, service, and community building that would forever change our lives and the lives of those we served.
Nabeina has a predominantly Catholic and Protestant population, with very few Latter-day Saints. Sharing the gospel was a challenge, but we felt deeply called to serve the people. We observed their resilience and resourcefulness, particularly the men who were skilled fishermen. However, their ability to provide for their families was hindered by a lack of proper fishing equipment. Witnessing their struggles, we felt a strong desire to help.
One evening, while reflecting on the needs of the community, we felt inspired to seek assistance from the Church Humanitarian Fund. We envisioned a project that would empower the fishermen to provide for their families and support their children’s education. With guidance from Elder and Sister Redmond, we proposed the idea of supplying fishing gear, a wooden boat, and an outboard motor. To our joy, the proposal was approved, and funding was secured. This marked the beginning of a transformative project.
Working with the local branch president, President Mweea Mweea, we established a community-based fishing initiative, officially registered as Nabeina Green Market Incorporated. More than just an economic endeavor, this initiative fostered unity and self-reliance among the people of Nabeina.
The fishing nets arrived first, and the community immediately put them to use. While awaiting the wooden boat, I lent my personal fiberglass boat to the fishermen. On February 9, 2025, the wooden boat and engine finally arrived. A special dedication ceremony brought the community together in gratitude and prayer. The moment was deeply spiritual, reaffirming our testimony of the Lord’s hand in this work.
The success of the Nabeina Green Market Incorporated project relies on teamwork. Each week, fishermen retrieve and repair nets while holding meetings to discuss fishing activities and community well-being. During these gatherings, many expressed how the project had blessed their lives. One fisherman, with tears in his eyes, said, “This boat is not just a boat; it is a gift from God. It has given us hope and a future.”
The people of Nabeina are deeply grateful for the Church Humanitarian Fund’s support. The fishing gear and boat have answered prayers, providing families with the means to sustain themselves. During meetings, many shared testimonies of how the aid had strengthened their faith. One woman said, “We have always prayed for a way to provide for our children. Now, with this boat and these nets, we can see God’s hand in our lives. He has not forgotten us.”
Though most of the community is not of our faith, Sister Birita and I have always believed in serving all of God’s children. Our goal was not to impose our beliefs but to demonstrate Christlike love through action. This project brought people together regardless of religion, and we are grateful to have been instruments in the Lord’s hands.
The Nabeina Green Market Incorporated project is a testament to the power of faith, service, and community. Through the Lord’s guidance, humanitarian aid, and the dedication of the Nabeina people, a sustainable livelihood has been established. The blessings extend beyond economic opportunity, fostering unity and self-reliance.
Sister Birita and I have witnessed the Lord’s hand at every step, from the initial inspiration to the final dedication of the boat. We know this is just the beginning for Nabeina, and we look forward to seeing how the Lord will continue to bless them.
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in” (Matthew 25:35).
The Nabeina Green Market Incorporated project embodies this scripture as the community unites to uplift one another through faith and service.

A dollar bought much more in 1947 than it does now. I was seven years old then and in the second grade at Woodland Elementary School. Emily was in my class, and I truly detested her because she was forever bragging about everything. One day she bragged that she could bring a whole dollar to school the next day—just to spend on candy! She was sure that I couldn’t. She really made me mad, and so what else could I do but retort that I, too, could bring a dollar the next day to spend on candy. Of course, I didn’t have a dollar, but somehow I had to get one.
My grandmother lived with us, and I planned to “borrow” a dollar from her purse, then put it back after I had shown it to Emily at school. I waited until I was alone in the same room with Grandma’s purse. I knew I was doing wrong, but I disregarded the Holy Ghost’s warning, telling myself, I’m only borrowing the money. What harm can there be in that?
The next morning I put Grandma’s dollar into my pocket and waited for the school bus. When I bragged about having a whole dollar to spend on candy, even though I didn’t plan to actually spend it, I found out that I was the most popular child in the neighborhood. Everyone wanted to be my best friend! The glory of that moment was simply wonderful. It was so wonderful, in fact, that I decided to spend the whole dollar on candy, after all.
Carol, my best friend, begged and begged me to let her take the dollar to her class that morning. She would give it back to me at lunchtime. She begged so hard that I finally let her take it.
I expected Emily to be waiting for me at the classroom door to see my dollar, but she wasn’t. In fact, when she did come to class, she didn’t mention her dollar or my dollar. This was a surprise, but I was greatly relieved. Now I was free to change my mind again and put the money back into Grandma’s purse.
I was busy doing my schoolwork when Mr. Apple, the school principal, came into the classroom and said, “Ann Jensen, come with me, please.”
Trembling, I followed the principal to an empty classroom, where he pulled something out of his pocket and said, “Carol was playing with this money in her class this morning. Mrs. Brown felt that it was a lot of money for a child to be playing with, so she asked her about it. Carol said that it’s your money. Is that right?”
I was so taken by surprise that for a moment I couldn’t think of a thing to say. Finally I looked at the floor and said, “Yes, I saved it.”
“All this money?” Mr. Apple asked in an even voice.
For the first time I took a good look at the “dollar.” It wasn’t one dollar, but ten dollars! I had been in such a rush to get the money from Grandma’s purse that I hadn’t noticed that I’d taken a ten-dollar bill!
With tears streaming down my cheeks, I sobbed, “I took it out of my grandma’s purse.”
The awful truth had been told, and at first I felt relieved for having confessed my sin. Then Mr. Apple told me that he was going to call my grandmother and tell her about the money. That was what I dreaded most—Grandma’s disappointment in me!
I was engulfed with remorse. I just leaned against the school building during recess because I felt so ashamed and sorrowful.
Mr. Apple drove me home from school that day. We rode in silence. I wondered what I could say to my family and what they would do to me for stealing Grandma’s money. When he stopped in front of my house, Mr. Apple gave me the ten-dollar bill to return to my grandmother.
Grandma was at the kitchen sink, peeling potatoes for dinner.
“I don’t feel very well,” I said as I handed her the ten dollars.
“I don’t suppose you would,” she replied. And that was that!
I went into my bedroom to get over my “illness.” Nothing else was ever said of the incident. Nothing else had to be.