Gospel Story Finder

Even though it was a hot July day, Mary Elizabeth Rollins and her sister Caroline lay shivering on top of several large pieces of paper. The thick rows of five- and six-foot-high corn hid the two girls from the angry men who were hunting for them. The girls held their breath, praying for the men to stop their search and leave the cornfield.
It was 1833, and there was a lot of unrest in Independence, Missouri. More and more converts had settled in the area, and nonmember neighbors wanted the Saints to leave Jackson County. Instead, the little community was growing. There was even a printing press in Brother William Phelps’s house, and the whole town knew that he was printing revelations received by the Prophet Joseph Smith and preparing them for publication.
It was some of those very revelations that the girls were lying on. A mob of angry men had become outraged at an editorial written by Brother Phelps that was printed in the Church newspaper. Fifteen-year-old Mary Elizabeth and thirteen-year-old Caroline had watched as the men broke into the Phelps’s home and threw the printing press and the printed revelations from the second-story window to the ground below. When Mary Elizabeth saw the papers hit the street, she knew what had to be done. She knew that those revelations and commandments came from the Lord and that it was important that the Saints have copies of them.
Even though they were frightened, both girls ran and gathered up as many of the large papers as they could carry. When members of the mob spotted them from the window and yelled at them to stop, the girls ran to the nearby cornfield, lay down on the sheets of paper, and prayed for protection.
It seemed like hours before the men grew tired of looking for the girls, but finally they left. Mary Elizabeth and Caroline waited a bit longer before gathering up the sacred papers and creeping out of their hiding place.
The revelations were returned to Brother Phelps. Shortly afterward, those salvaged pages were combined with other pages that had been saved, and a tiny book called the Book of Commandments was printed. Two years later those same commandments and revelations were combined with additional revelations from the Lord and printed in a new book. Whenever they read the Doctrine and Covenants, Mary Elizabeth and Caroline remembered the part that they played in the coming forth of this sacred book of scripture.

To most of the world, Nepal is a land of mystery. On a map, it can be hard to find, wedged as it is between Chinese Tibet and India. Nepal is a land of kindness, beauty, and vibrant colors. It is the land of Sagarmatha, as Mount Everest is commonly called.
It is a land of Hinduism and Buddhism and a land where everything that is worshiped—rocks, trees, stone statues with many arms—has been smudged with red powder and worn down by ceaseless rubbing. Rubbing powder on such objects is a form of respect, and by rubbing the powder the Nepali people are praying to the god represented by the rock or tree. The Nepali greeting, namaste, means, “I bow to the god within you.”
Below the ridges of terraced rice paddies, in the middle of the crowded capital city of Kathmandu, is a small branch of the Church. In a country where missionaries are not allowed to teach, this branch of 50 active members is thriving. Much of its success is due to the young people who have become pioneers for the Church and Christianity in Nepal.
How have they been so successful, averaging 12 baptisms a year, when there are no full-time missionaries to spread the gospel? Once converted, Nepali people can teach each other, and these young people have not been afraid to speak about their new faith.
If you ask 13-year-old Manita Maharjan about the Church, she will happily tell you her story in beautiful English. As a seven-year-old, she lived near two friends, sisters Usha and Sabita Thapa, who had joined the Church. They brought her to church regularly, and Manita says she was always happy there. “I got such love from the branch members as a little girl,” she says. “As I grew up, I learned to play the piano, lead music, and share my talents. I learned to pray and study the gospel. I thank Usha and Sabita for bringing me into this happy world.” Manita has become the top student in her class at school, and she regularly brings her school friends to church.
This same love soon brought another young lady to the gospel. Monika Gurung, now 14, also came under the wings of the Thapa sisters. Her family was already Christian, but she says she felt such pleasure when she joined the Church. “Here everybody loves me, and I love them too,” she says. “I am still the only member in my family, but I bring my little brothers with me every Sabbath day.” (In Nepal, the Sabbath is on Saturday.)
Monika is also one of the top students in her school class. She was permitted to give a talk in school about the Church and the Book of Mormon. This is unusual in the schools, but Monika was allowed to make her presentation because she is such a fine student.
To demonstrate their love for their culture, Monika and Manita both perform Nepali folk dances in native costumes with professional grace and ability.
The day after the baptism of Veswengal Gharti Chhetri (known as G. C.), a political group in Nepal called a bund (strike). This meant that no vehicles were allowed on the roads. But G. C., who lives a great distance from where the branch meets, knew people were counting on him to be at church to be confirmed. He walked 2 1/2 hours one way on roads that, empty of the crushing traffic, were now crowded with people and wandering animals.
He first learned of the Church at the school where he teaches when he overheard a young Latter-day Saint teacher discussing the gospel with the school’s principal. He quickly approached Ramesh Shrestha and began asking questions. Now, age 21 and a member of the Church for only a few months, he has been called as Young Men president. G. C. says, “The Church was something more than I expected.” He loves the concepts of eternal marriage, agency, the Word of Wisdom, and the plan of salvation. G. C.’s talents are the warmth of his personality and his great love of people, which make him a natural for his second calling as a branch missionary. When asked why he likes to teach the gospel, he says, “It is not good to have something so delicious and not share it.”
Love seems to be the central key for the growth of the branch in Kathmandu.
Like the rugged Himalaya mountains in the north, which are geologically young and constantly being changed by nature, these young people’s lives are being changed by the gospel. Sixteen-year-old Suman Shilpakar says the Church has made a wonderful difference in his life. He no longer feels shy and uncertain. He knows the scriptures have the answers to all his questions about life.
Preeti Khadgi says that she has become more kindhearted and she enjoys talking to people more since she became a member of the Church. Preeti is one of the few whose entire family joined the Church, starting with her father, who was the first Nepali to be baptized in Nepal and is now the branch president.
Before joining the Church, Preeti’s mother had a dream in which she found a way “to make all of her children good children.” The Khadgis feel the Church is fulfilling that dream. Preeti’s brother, Pratik, is now serving in the India Bangalore Mission.
In Nepal, students must pass 10th-grade exams to continue in school. Failing the exams ends their education. “One of my teachers,” Preeti says, “wanted me to come on the Sabbath to a study session for the exam. I explained that I could not; I had to go to church.”
“Is that necessary?” he asked.
“Yes,” Preeti answered. “I have a teaching responsibility.” She later passed her “iron gate,” her name for these rigorous tests. “I prayed that whatever I had learned, Heavenly Father would help me remember,” she says.
For Nepali families, drinking tea with milk first thing in the morning is an ingrained tradition. In every home and every tiny shop along every narrow street, small stoves brew tea. To begin to follow the Word of Wisdom has been difficult for many of these young converts.
When Deepak Shrestha’s older brother, who was the first missionary to serve from Nepal, told him the Church was the greatest thing in the world, Deepak was interested. Then his brother challenged him to live the Word of Wisdom. Deepak quickly felt the wisdom of this advice because “it affects the future.” The result of that decision has been the start of Deepak’s strong and continually growing testimony of the gospel.
Seventeen-year-old Bikki Sahi has recently been baptized. And like many of the other Latter-day Saint youth here, he is the only member in his family. He feels strongly that he has “chosen the right way.” Bikki has a new but beautiful testimony to share. “When I first came to the Church, I felt peace in my heart,” he says. “I also felt that my tensions and sadness were driven away. The brothers and sisters showed me their love and taught me about Jesus Christ and the Book of Mormon. When I obeyed the commandments, it helped me improve my habits, and I felt good. I know that Jesus is the Christ and that the Book of Mormon is true.”
The only thing these youth lament is not having the Book of Mormon in the Nepali language. For those who do not speak English well, it is difficult to study the gospel. They must accept on faith alone and learn what they can in class. Even for those who are quite fluent in English, it is a struggle.
Though they lack a Nepali Book of Mormon, these youth fill their lives with school, Church, and cultural activities. They sing, perform Nepali dances, and play the piano. They go bowling and rock climbing and have tried golf and tae-bo exercises. They do service projects and enjoy their friends both in and out of the Church. They face life with enthusiasm.
In the midst of the incredible mountains and valleys of Nepal, a clear voice is sounding. It is young, vibrant, and full of faith. These teens are pioneers in the truest sense of the word. They are leading the gospel forward in their native land. These young converts will continue to love their people into the gospel until that day comes when this country opens its welcoming doors to the missionaries.
Namaste.

First, you will likely be found out. Then you must work extra hard to make up for losing the trust of your teachers and your parents. One young woman was very nervous about going to college. The first essay she turned in to her freshman English class was one she plagiarized (copied from another source). Her teacher recognized the essay she had copied from and confronted her. The student spent the rest of the semester trying to make up for her cheating. Even when she did well on an essay she wrote herself, her teacher was always a little suspicious.

Second, cheating takes away the satisfaction of doing well in your classes. Nothing will give you more confidence in your abilities than doing well in a class by studying hard. One young chemistry student found out that someone in his chemistry lab had the answer book for all the lab experiments they would be assigned that semester. It seemed like the whole class played around in the lab and then filled in the correct answers while he did his lab work without cheating. He was made fun of, but in the end, when the class was assigned individual projects for their final grade, he was way ahead because he had actually learned the things he was supposed to have learned.

Third, and perhaps most important, cheating damages your spirit. When you are in tune with the promptings of the Holy Ghost, it is fairly easy to tell right from wrong. But each time you cheat or lie or cover up errors, you start to believe your rationalizations. You begin to think that there really are good reasons for you to cheat or to bend the rules in your case. But no matter how you fool yourself, it doesn’t make it right. And the cost to your spirit is high. Your ability to hear the promptings of the still, small voice telling you right from wrong will diminish. You can become spiritually numb, as it says in 1 Nephi 17:45, “Ye were past feeling, that ye could not feel his words.” [1 Ne. 17:45]

The things you learn about being honest in schoolwork apply to the business world as well. As you move into the working world, if you give good honest value in services and products for the money paid you, then you can truly say that you deal honestly with your fellowmen.

The third miracle involved a series of events that allowed Ray to travel 1,532.8 kilometers to attend the temple for the first time.
Cancer required the removal of Ray’s stomach, but while recovering from massive surgery, the Gambles taught him temple preparation lessons, which he continued after leaving the hospital.
Branch President Schwalger granted permission for the missionaries to resume Ray’s lessons over the phone and at his home. The Gambles used skeins of yarn and other props to review principles like the plan of salvation.
Ray eventually received his temple recommend, and with aid from the General Temple Patron Assistance Fund he prepared to receive his endowment.
Two weeks before his scheduled temple date, the Gambles received a call from Ray. Sister Gamble recalls, “He was in the hospital and told us he just wanted to die. We found him in the emergency department having a vial of potassium administered intravenously, which is apparently quite painful. Elder Gamble gave him a blessing, which helped him tolerate the procedure.”
Once Ray was cleared for travel, the long-awaited moment finally arrived. Ray and the missionary couple set out on 30 January 2024, and the group walked into the temple the following day.
At 81 years old now, Ray was able to participate in proxy baptisms and confirmations for his male ancestors. Then he used his Melchizedek Priesthood authority, for the first time, to perform proxy confirmations on Sister Gamble for his female ancestors. “I was moved to tears when Ray placed his hands on my head,” says Sister Gamble.

When I was your age, in school like you, I had a home teaching companion who had a great influence upon me, because the Spirit of the Lord was with him. I will call him, Dan. You felt in his presence his great integrity. You felt you wanted to draw close to the Lord because you could see in Dan what happens to people who do.

One day Dan said he would like to talk with me. We sat down on the lawn in the summertime in front of my apartment. He told me of having been so fearful of people when growing up, that he completely missed the experiences and development enjoyed by other young people. He was not active in the Church in those years and confessed to having been very arrogant intellectually and hardened in his heart. He hinted at having gotten into some kind of trouble. His face bore a mild disfigurement that may have contributed to his many problems.

Somewhere in his late teenage years he discovered the gospel. He received a very strong testimony of the Savior. And this immediately confronted him with a problem. He was in no condition to be a Latter-day Saint! Latter-day Saints welcome one another, smile, and shake hands. He had never done these things. In fact the thought of doing them made him quake with fear. Latter-day Saints speak in Church. They give lessons when they go home or visiting teaching. They attend youth dances. They sing in choirs and around the campfire. They play softball, basketball, and volleyball in Church outings or stake leagues. The young men bless the Sacrament. He had avoided ever doing any of these.

Add to these daunting obstacles the usual challenges facing new converts, like learning to pray, beginning to tithe, and abandoning bad habits, and you can see that the mountain looming before Dan must have seemed impossible to climb. Nevertheless, he made a list of everything he needed to accomplish in order to become a genuine, functional, normal Latter-day Saint. As I recall, the list included 25 major items. One, I think the first, was to look straight at a person he was passing on campus and smile and say "Hello." He prepared himself a long time emotionally and spiritually for this. He tried to pump up his courage. And after a few unsuccessful tries, he did it.

The next challenges included learning to dance — which of course meant standing face to face with an actual live girl and touching her hand and back — Aaagh! But he worked hard to master this skill and finally danced at a Church event. And playing softball, which took getting people to practice with him for long hours. And singing in a group. And giving a talk in church, and so on. As the feats of Hercules might be to other men, so were these simple acts to him.

The product of the initiatives and the diligence I have described was this inspiring young man sitting before me on the lawn, a man of mighty spiritual backbone and courage who had obtained something I wanted to obtain for myself. Like those of the celestial kingdom, he was "valiant in the testimony of Jesus." He said he wanted to share his favorite scripture with me. He opened his New Testament and started reading at 1 Corinthians 1, verse 15 and continued through to the end of chapter 2. This passage testifies radiantly of living by the wisdom and power of the Spirit rather than by human power. Dan read those words of the Apostle Paul as if they were his autobiography; he used them to testify of what he had come to know for himself.

My decision to become a Latter-day Saint was difficult for my family to accept. As I announced that I would be serving a full-time mission without pay, not everyone understood how or even why I would want to. My parents wanted to share my enthusiasm, but they had difficulty seeing me “give up” the religion they had raised me in.
When I received my call to the Honduras Tegucigalpa Mission, included in the envelope was a checklist of things I needed to bring. My mom noticed that one of the items on my list was a laundry bag. Now that was something she could understand! She quickly purchased some heavy blue denim and handcrafted a simple, functional laundry bag made with love. It was a gift that would keep on giving.
That laundry bag accompanied me to the missionary training center and then to Honduras. It traveled with me from one small village to another, little by little aging from dark blue to light blue, in the way a pair of jeans becomes a favorite and perfect-fitting pair of pants. At the end of my mission, I gave away most of my clothes to a special family I had grown to love, but I held on to the laundry bag. My mom had made it just for me even though she did not understand the significance of a mission.
Nearly 30 years later, our oldest son received his call to the California Carlsbad Mission, along with a checklist of items he would need. We read it together, and when we came to “laundry bag,” we retrieved the bag my mom had made for me. Though it was even more faded by then, off it went to California.
A few years later, my daughter was called to serve in the Ohio Cleveland Mission, and the laundry bag accompanied her there. When she returned, she brought it home a bit more aged but still without significant wear and tear.
The bag reminds me that some things, like the lessons learned from serving a mission and from showing love for others—as my mother did for me—can bless us over and over again. It has become part of a family tradition of missionary service that I hope never wears out.

When the temple was first being built, the Saints thought that at last they had found a place where they could live the gospel and worship in peace. Then, on June 27, 1844, Joseph and Hyrum Smith were murdered in Carthage Jail by an angry mob. Grief-stricken, the members wondered what they would do without Joseph to lead them.
At the time, most of the Quorum of the Twelve Apostles were in the east on missions. Two days before the murders, Parley P. Pratt, one of the Twelve, was impressed to leave New York and return to Nauvoo. He learned of the martyrdom on his journey home. As he walked across the plains of Illinois, filled with sorrow and wondering how to comfort the members in Nauvoo, he stopped and prayed for help. He wrote, “The Spirit said unto me: … ‘Go and say unto my people in Nauvoo, that they shall continue … to build the House of the Lord which I have commanded them to build in Nauvoo.’”
Because the members carried on so well and the temple was still being built despite the death of the prophet, anti-Mormons increased their persecution of the members and made attempts to drive away the Saints. And so, on September 24, 1845, the Quorum of the Twelve Apostles announced that the Saints would leave the following spring. Even though the members knew that they would again be forced to leave their temple behind, they worked harder than ever to finish it. They wanted very much to receive its sacred ordinances before moving west.
Rooms in the temple were dedicated as soon as they were completed so that ordinance work could be performed immediately. The October 1845 general conference was held in the partly finished building. Brigham Young offered the opening prayer, calling the temple “a monument of the saints’ liberality [generosity], fidelity, and faith.” He and Heber C. Kimball began giving endowments to faithful Latter-day Saints on December 10, and so many people wanted to receive them that endowment sessions were continued until three o’clock the next morning.
The Church’s enemies, upon seeing all the activity at the temple, tried to have Brigham Young arrested. On December 23, government officials waited outside the temple to arrest him. Learning that they were there, Brigham prayed for guidance and protection so that he could “live to prove advantageous to the Saints.” Then he saw William Miller, a man his same height, nearby.
Brother Miller agreed to act as a decoy. He wore Brigham’s cloak and climbed into Brigham’s carriage. The officers arrested him and took him to the Mansion House, where the Church members also pretended that he was Brigham Young. It wasn’t till his captors had taken him to Carthage that someone identified him! Meanwhile, Brigham Young and the other Apostles had gone into hiding.
The Brethren endowed as many faithful members as possible before leaving Nauvoo. In January 1846, Brigham Young wrote, “Such has been the anxiety manifested by the Saints to receive the ordinances [of the temple], and such the anxiety on our part to administer to them, that I have given myself up entirely to the work of the Lord in the Temple night and day, not taking more than four hours sleep, upon an average, per day, and going home but once a week.”
On February 3, Church leaders had planned to stop the ordinance work. Brigham Young left the temple to make final preparations to leave for the West the next day, but when he saw a large crowd gathered to receive their endowments, he returned to the temple to serve them. This kept him there another two weeks! More than five thousand Saints received their endowments before heading west.
The Nauvoo Temple was dedicated privately on the night of April 30, 1846. Orson Hyde, one of the Twelve Apostles, dedicated it publicly the next day, even though only a few members were still in Nauvoo to see it, most of the Saints having already started the trek west. By the end of the year, the majestic temple stood unused. Two years after the Saints left Nauvoo, an arsonist set fire to the temple, and in 1850 a tornado destroyed three of the walls. The remaining wall was leveled in 1865 for safety reasons.
Soon after the Saints settled in Utah, they began the construction of the Salt Lake, St. George, Manti, and Logan Temples. The St. George Temple, completed in 1877, was the first temple to be built in the west—and the first temple the Saints were not forced to leave.

The youth of the Brea Second Ward, Fullerton California Stake, had an unusual opportunity. They helped a member of their ward celebrate her 99th birthday! Because Sister Polly Hall is unable to leave her nursing home to attend church, two priests from the ward visit her every Sunday to administer the sacrament.
Through their service, the priests have become friends with Sister Hall, and decided they would give her a birthday party.
Sister Hall was pleased to be the guest of honor at the party, which included games, dancing, music, and presents.
“I just love the youth of the Church,” says Sister Hall. “My testimony is strengthened each week when the boys come to visit me with the sacrament.”

She was a young girl. She had sacrificed her worldly plans to spend long, tedious hours in work in order to provide for and raise her younger orphan brother. But now she lay on her bed, dying of a sickness. She called for her bishop, and as she talked to him in her last moments, he held her rough, hard, work-calloused hand in his. Then she asked the question “How will God know that I am his?”
Gently he raised her wrist and answered, “Show him your hands.”
Someday we may see that pair of hands that sacrificed so much for us. Are our hands clean, and do they show the signs of being in his service? Are our hearts pure and filled with his thoughts?

Come with me to the Black Sea in Bulgaria. As you heard just a few moments ago, these young people had standing ovations everywhere, and they won the first prize in the Mime Neptune Festival and, of course, on the final night the gold medal for first place for the entire festival. But life is not all roses every day as you go into these countries. Let me tell you about tragedy striking on the shores of the Black Sea.

Brother Clayne Jensen, the husband of Mary Bee Jensen, was taking photographs of sixty or seventy young people from every nation of the western and eastern Europe—arms around one another, having enjoyed the comradery of the festival, they were posing on the shores of the Black Sea with their swimming suits on. Of course everyone wanted a photo record of this great moment—so down came one camera and came another camera, and soon Brother Jensen was standing with one camera in his hand and another twenty-five cameras at his feet. Just as he was ready to snap the shutter, here came a big wave. Sand, sand, salt water, twenty-five cameras, all were churned up together—the wave got every one of them except for the fifteen-dollar camera he had in his hand.

When I found myself in unfamiliar territory, facing a divorce that I didn’t want, I experienced pain and rejection that I have never felt before. I was in my mid-40s, alone to finish raising my teenagers, hold down a full-time job, and pay the mortgage. I was overwhelmed, tired, and worried, but mostly filled with the most incredible pain I have ever felt.
Because of my gospel foundation and my desire to live righteously, I knew I had to forgive my ex-husband. I knew it was important to not be critical of him in front of the children, but how was I going to get past those feelings of rejection that made me want to cry out in agony?
Day after day in my anguish, I turned to the scriptures, seeking direction from the Spirit. I searched diligently day and night. I needed to know what I could personally do at this unfamiliar crossroads of my life to follow the Savior’s example, to heed His call to follow Him.
As I studied the scriptures, I wrote down each attribute of Jesus Christ that I desired to develop in my own life. I recorded teachings from the stories and parables that He shared during His mortal ministry. I noted the things that spoke to my heart about forgiveness. I diligently penned in my notebook the hardships and trials that the Lord faced and how He overcame them.
Over time I recognized that His pain was much worse than mine, yet He forgave those who hurt Him. He was a perfect example. That notebook, filled with lessons from the Lord’s life, became a source of great strength to me. It was my lifeline. Following His example, I was determined to endure my trial as well as I could. I was willing to move forward through my pain.
It worked! Now a few years later, I am blessed to have a good relationship with my ex-husband. Even though he has remarried, our relationship as the parents of our children is sweet and pain free. By following Christ’s example of not criticizing him, I overcame the negative feelings of pain and rejection. I can love!
What a valuable lesson I learned during this intense trial. I am grateful for my Savior’s perfect example. He is my rock and my foundation. And I never feel alone. I have His love, His Atonement, His perfect example, and the love and blessings of a beloved Heavenly Father.

Sixteen-year-old Mai-Anh Doan, her older sister, and two young brothers were separated from their family during the confusion and chaos of the Saigon airlift in April 1975. The entire Saigon Branch of the Church, some 250 men, women, and children, was on the approved evacuation list, but the airlift came to a sudden halt when shelling of the airport damaged the runway so heavily that transport planes could no longer use it. Helicopters were sent in to evacuate as many as they could hold until even they could not safely enter or leave the area.
Mai-Anh and her sister, members of the Saigon Vietnam Branch, waited at the airport for three days to be evacuated. They sat together praying and crying and hoping for the best as incoming shells whistled overhead and exploded on and near the runway. The war had never been so close to them.
Like most others in the Saigon Branch, Mai-Anh was happy with her life in Vietnam. She loved the Church and her country. She did not want to leave but could not and dared not stay. As she took her place on one of the helicopters to be evacuated to safety, her thoughts were of her parents and family who were still on the ground waiting for their turn to board one of the helicopters. She was very much afraid. As the huge, dual-rotored helicopter lifted her through the clouds, she could not hold back tears of despair even as she, with happiness and great relief, thanked God for her safe passage out of Vietnam.
Mai-Anh, her sister, and two brothers were reunited with the rest of their family in Guam about a week after leaving Vietnam. It was a week they will never forget, traveling into the unknown due to circumstances they did not understand. The U.S. Navy ship Deluth was packed stem to stern with thousands of Vietnamese in similar circumstances. As crowded as it was, Mai-Anh’s loneliness nearly consumed her. The fate of her family was a mystery; the life she had known was in shambles. This was surely the lowest point in her young life. As hungry as she was, on Fast Sunday, far out in the Pacific Ocean, she and her sister fasted and prayed for the safety of her parents and other family members. How great was her joy when her father met the bus which took her from the ship to the refugee camp! All of her family were safe! About 60 of the displaced Vietnamese LDS were taken to Guam after the airlift and shared the same barracks.

As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 100-kilometer-per-hour wind, which I had done before, only it was stronger. But this was a spiritual “wind,” not physical. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

I’m grateful that our youth leaders planned a visit to the temple. As we were preparing for this trip to Apia, Samoa, we were happy for this rare opportunity. We joyfully went into the temple to do baptisms for the dead—for those who are in the spirit world waiting for us to find our family history and do work for them.
During baptisms, I saw a young man in our group baptized for Faataga Agavale, my grandfather. I felt tears of joy in my eyes, and I knew his spirit was there. I was very happy we were able to do work for him in the temple.

As a boy I dreamed of someday going to the islands of the Pacific. These places came to life for me in books and stories, and through the travels of others.

I doubt very much—no, you never dreamed of coming to the island where I lived as a boy. It was a small farm near a tiny town in Tennessee—surrounded by an enormous ocean of dense, hardwood-covered hills—deep forests on steep inclines that went on forever.

"Out of the way" and "insignificant" were understatements in describing it! It was so isolated that the sound of a passing car or truck motor on the road some distance from our farm house qualified as excitement.

I was one year old and my mom was 23 when my dad died; I never knew him. Seven years later, out of the need for a family circle, we continued to live with my grandparents.

As you might expect, my mother was a great influence in my life. She was a doer—a petite and beautiful woman with drive. She owned a restaurant, had traveled some, and always paid her own way in life. She read to me, laughed with me, and she took me to the Presbyterian Church every Sunday morning. We didn't miss.

Life had become a comfortable routine; you know, secure. I had my own bedroom. I had a horse to travel the farm's acres and sometimes trot into town. And I had a faithful dog that shared my every adventure. Granddad sometimes even let me drive his new, red Farmall tractor. What more could an 8-year-old boy ask for?

. . . Well, there was one thing I wanted in the worse way: I wanted to know something that I had long thought about. Mom didn't have the details and neither did my grandparents. Brother Davis, the minister at the Presbyterian Church couldn't really explain it; and even seemed annoyed—more like frustrated—at my persistence in asking.

So I thought I would turn to someone who did know. I clearly remember offering a prayer on my knees one summer night—a secret prayer—that was different from the rote prayer I had repeated every night since I could remember. The prayer was simply to know how I could see my father some day. It was a simple, but sincere prayer and I continued to ask and think about it. I knew that God was there; I just didn't know if he ever heard me.

I had also been thinking a lot about what it would be like to have a dad. It didn't seem complicated, and I determined that it was awfully important to a boy who had never had one.

Now I share this because exactly a year later, my mom sat me down, looked into my eyes and explained that she was soon to be married; that I was going to have a dad. She couldn't mask her excitement.

Frankly, I was shocked—in awe! I didn't know how to react. How could just thinking about having a dad actually produce that kind of results? Maybe God had considered it to be a prayer, I thought!

Living on my little island ended abruptly. In what seemed like minutes, my instant family was speeding on its way to Detroit, Michigan, 700 miles north, where my new dad worked in Ford Motor Company management.

As the last familiar farms and landmarks flashed past the car windows and then disappeared, so did my huge ocean vanish a few hours later. I felt a kind hopelessness; something akin to mild terror.

I knew things were never to be the same again. The journey that was beginning was filled with uncertainties I couldn't begin to articulate. It was time to add some more requests to my long-standing prayer about knowing my father someday, and then really hope that God would hear it.

The cultural shock was instant. I did not blend in. School confirmed that American English was not spoken in Michigan. It sounded like English, only spoken with lightening speed. After a couple of days in class, I resolved to speak it faster than anyone in the state. I think I came close!

Needless to say, my world had been turned up-side-down, but eventually it became righted. Dad loved baseball and spent years trying to teach me the art of pitching. Mom placed a premium on education. And home became a haven.

And, yes, every Sunday morning Mom and I went to church. Dad was always asked to come, but declined.

One Sunday morning, however, when I was seventeen, mom gathered the magnitude of her southern communications skills and almost pleaded for Dad to go to church with us: "It would mean so much to me, Joseph, if you would come," she said.

Dad opened the phone book, made a call, put on a suit and tie, and unceremoniously announced, "Let's go."

The building was rather plain, but stately. One cornerstone pronounced: A.D. 1928. The other read, Glory to God. A stone panel above the door read, The Church of Jesus Christ of Latter-day Saints.

We couldn't leave the building that day after the meeting until we shook hands with everyone there; some people twice. It seemed to be a tradition. Some guys with whom I ran track in high school offered slaps on the back, and the man who directed the meeting walked us out to our car.

It turned out that dad was a member of the Church since he was a boy in Tennessee; had left the farm as a teenager to survive the after-effects of the Great Depression, and had become inactive.

After mom and I were baptized, we went to church as a family and it brought her immeasurable happiness. Dad never missed again—ever.

The missionary lessons answered the very questions I had longed and hoped would be answered: who God really was, and, how I might someday see my real father. I consider finding that information, and the gospel, a miracle.

Having a dad come into my life, a great dad, was a wonderful bonus; the catalyst in my finding the gospel.

The most practical principle to me in finding the restored Church was that prayers are answered. That knowledge became increasingly profound while serving a mission, while at BYU, in the process of finding my sweetheart, also in being a father and grand father, during long years of a career, and while serving in the Church. That principle has never been more apparent than now while being with you on this unique campus.

I do not fully understand why the prayer of a little boy who was not a member of the Church, in a place known relatively to a few, was answered. I just know that it was and my entire life was changed. Every day I marvel. And I am still grasping to capture words to thank my Heavenly Father.

A number of years ago, a one-inch article in my local newspaper caught my attention, and I have remembered it ever since: “Four people were killed and seven workers were rescued after clinging for more than an hour to the underside of a 125-foot-high [38-m] bridge in St. Catharines, Ontario, [Canada,] after the scaffolding they were working on collapsed” (“News Capsules,” Deseret News, June 9, 1993, A2).
I was, and I continue to be, fascinated by this brief story. Shortly after reading this account, I called a family friend who lived in St. Catharines. She explained that the workers had been painting the Garden City Skyway bridge for about a year and were two weeks short of completing the project when the accident happened. After the accident, officials were asked why these men did not have any safety equipment. The answer was simple: they had the equipment; they just chose not to wear it. After the scaffolding gave way, the survivors held on to a one-inch (2.5-cm) lip of steel girder and stood on an eight-inch (20-cm) ledge of steel for over an hour until rescue teams could reach them. One survivor related that as he clung to the bridge, he thought a lot about his family. He said, “I just thank the Lord for me being here today. … It was pretty scary, I tell you” (in Rick Bogacz, “Skyway Horror,” Standard, June 9, 1993).

My little brother, Max, saw the ad in the paper. “What is a donation?” he asked as he turned the paper into a miniature tent. “It’s kind of like a present that helps someone,” I explained. “Like when Mom gives cans of soup to the food pantry.”
“The new shelter wants donations. It needs clothes and toys.”
“Why don’t you donate your stuffed animals?” I teased. “They’re taking over our bedroom.”
“Maybe I will,” he said, collapsing his tent and giving me a big grin. Then he jumped up and ran off with the newspaper to show Mom. She thought it would be a wonderful idea if everyone in the family found some things to give to the homeless shelter. The next day, she brought home a big empty box from work, and we started to fill it. Max began asking me so many questions that I wondered how he managed to breathe.
“Do you think there’s a kid at the shelter who would like a toy lion?” Max dug through his mountain of animals. “Or do you think the kid would like a zebra better?”
“Either one would be fine,” I said as I sorted through my closet. I had some puzzles I never put together anymore, and all the pieces were still there. I put them in my pile for the box.
“Maybe there’s a kid who collects teddy bears, like me,” Max thought aloud. “Maybe I should give a teddy bear.”
“That sounds like a good idea, too,” I said, adding a game to my pile.
“But everyone always gets bears,” Max decided. He took a fluffy white dog off his bed. “Do you think that someone would like sleeping with my dog? He’s soft, like a big furry pillow.”
“Sure, Max,” I agreed. “Do you want to put him into the box?”
Max stared at the dog for a minute. “No,” he finally said. “Not this dog.” He plopped the dog back on his bed and started sorting through his toys again.
I smiled to myself, thinking, Max likes the idea of donating a toy, but he doesn’t really want to give any of his stuffed animals away.
“What about some books?” I suggested. “You have lots of them that you’ve already read a zillion times.”
Max got up and pulled some books from his bottom shelf. He opened one and slowly looked at the pictures. Then he put it back. “No,” he said, “I don’t want to give someone a book.”
“I’m sure you’ll find something,” I said, picking up my pile. But I wondered if Max would part with anything. He was a real collector.
That night, Max went through his toys over and over. He’d put something into the box, and then he’d take it out again. Finally he asked Mom if she could wait a day for his donation. I didn’t think another day would help Max decide any more easily, but Mom just smiled and said, “That’s fine.”
The next morning, Max got up early and ate breakfast.
“Did you forget it’s Saturday?” I asked as he pulled on a jacket. “There’s no school today.”
“I know,” he said with a mysterious smile. He didn’t let my teasing bother him one bit. “Mom’s taking me on an errand.”
“Don’t forget to put your donation into the box today,” I reminded him.
“I’ll do that later.”
I finished my breakfast and headed out to play a game of basketball with my friends. When I came home for lunch, Max was waiting for me.
“Come and see my donation,” he said, tugging at my hand the second I stepped through the front door.
“Just a minute,” I said as he pulled hard. “If you stretch my arm much more, I’ll be able to tie my shoes without bending over.”
“Please,” he begged.
“OK, I’m coming.” I wondered what toy Max had finally decided to part with.
He pulled me down the hall and into the kitchen. I didn’t have to look into the box to see his donation, because it stuck out of the top. It was an enormous tiger with velvet orange fur. I’d never seen such a humongous stuffed animal before. “Where did that come from?” I asked.
“I bought it with some money I had saved up. I wanted to put something in the box that I liked best of all, but none of my toys seemed special enough. Don’t you think someone is going to really like it?”
“Yes, I sure do!” In that short moment, Max taught me a lot about giving. Even though he didn’t know the person who would receive his gift, and even though he didn’t have such an amazing big tiger for himself, Max just cared about giving his best.
“Come on, Max, Old Buddy,” I said. “I think you can help me. I want to donate a few more things to that box myself. What do you think a seventh grader would like best of all?”

I joined the Church when I was in high school and was the only member in my family. I had a difficult time making the transition to life in the Church, finding many of the activities and callings unfamiliar. So when I was asked to be a visiting teacher for the first time during my second year in college, I struggled to understand exactly what that meant. My companion was a faithful young mother, Sister Bray (names have been changed), and it was easy for me to let her set the appointments, direct our visits, and care for our sisters. One sister, in particular, proved more challenging than the rest. Cassie was less active, living with her boyfriend, and expecting their first child. She always seemed sad or troubled.
One Sunday the branch presidency asked us to make sure we invited everyone on our visiting teaching routes to a missionary fireside that evening. “No problem,” I thought. “Sister Bray will call Cassie.” I scanned the chapel. Sister Bray was out of town that Sunday and would not be making any calls.
When I reached my apartment after church, I felt the tugging of the Spirit: “Call Cassie.” I stoutly refused. Surely she wouldn’t come even if I did call. A second time the Spirit prompted strongly: “Call Cassie!” Again I refused. Finally the Spirit was impossible to ignore, and I grudgingly made the call—only to reach Cassie’s answering machine. “See,” I thought, “I knew it wouldn’t do any good.” I left a message telling Cassie and her boyfriend, Will, that there would be a fireside that evening and we’d love to see them there.
At the fireside I noticed that although many were in attendance, Cassie and Will were not among them. “I knew they wouldn’t come,” I thought, somewhat smugly. With 10 minutes left in the fireside, I was quite surprised to see Cassie and Will enter the chapel. The missionaries stood up quietly and left with them. “How about that!” I said to myself.
Christmas break came soon after that, and I attended my home ward for the holidays. A month later when I returned to my college ward, one of the members excitedly approached me and asked if I would be at the baptism that evening. “Of course,” I said, “but who is getting baptized?” The sister answered, “Will, Cassie’s husband.” Husband? I went to look for Cassie as quickly as I could.
When I found Cassie and Will, I congratulated them on their marriage and Will’s baptism and asked how it had all come about. “Remember that fireside you invited us to attend?” Cassie answered. “We got there late, so the elders took us into another room and showed us a video. Will liked it so much he asked to hear the discussions. We were married, and today Will is getting baptized.” I was humbled and ashamed of myself and yet in total awe of Heavenly Father’s love for each of His children.
But this isn’t the end of the story. Not long ago I had the opportunity to return to my college ward after being away for six years. I was thrilled to see many familiar faces and to introduce my old friends to my husband and two children.
As I passed through the foyer, I saw someone I thought I knew but who looked different somehow. “Don’t I know you?” I said. “Yes, I’m Cassie. You were my visiting teacher. You remember Will, don’t you?” She pointed to the man standing to her left, then called to two children in the hallway. “And these are our two children.” She looked happy, peaceful, and sure of herself. She said she was serving in the Primary presidency. “Have you had a chance to go to the temple?” I inquired. “Which one?” she asked with a smile. “Chicago? Detroit? Nauvoo? We’ve been to all of them.”
This encounter once again reminded me “that by small and simple things are great things brought to pass” (Alma 37:6)—even a small thing like a phone call.

My spirit seemed to resonate with the exposure I had as the missionaries taught my sister, but my parents concluded that as a 10-year-old boy, I was too young to make important decisions and was forbidden to join the Church. However, through the constant efforts of my sister Carol and her husband, David Dellinger, in March 1978, my father, mother, younger sister, and I were all baptised. A year later my older brother, Leon, and his wife, Elizabeth, entered the waters of baptism. All my immediate family were now members of the Church.

When I was a young university student, one of my classmates urgently pleaded with a group of us—his Latter-day Saint friends—to donate blood for his mother, who was bleeding profusely. We went directly to the hospital to have our blood typed and tested. I’ll never forget our shock when told that one of the prospective donors was unfit because of a positive blood test for a venereal disease. That infected blood was his own! Fortunately, his mother survived, but I’ll never forget his lingering sorrow. He bore the burden of knowing that his personal immorality had disqualified him from giving needed aid to his mother, and he had added to her grief. I learned a great lesson: if one dishonors the commandments of God, one dishonors mother, and if one dishonors mother, one dishonors the commandments of God.