Gospel Story Finder

While my wife and I served in Eastern Europe, we lived in Russia. One day I spent about an hour in the Hermitage, a famous museum in St. Petersburg. Our guide said to us, “Be careful that you do not touch any of these important treasures, because the great wealth of Russia is found in the Hermitage.”
The next day was Sunday, and during sacrament meeting a young girl was confirmed a member of the Church. As I and other Melchizedek Priesthood holders stood next to her and placed our hands on her head, a thought came to me: “The wealth of Russia is not found in the Hermitage. The wealth of Russia is found in its children. As priesthood holders, we are allowed to stand close, lay our hands upon their heads, and bless the children.”

Not long after being called as a stake patriarch, one of us gave a 93-year-old sister her patriarchal blessing. The words pronounced in that blessing were a heaven-sent message of approval for a life well lived in valiant service to the Lord. More than reassurance, she was given additional counsel and direction for her life both here and hereafter. She was also told that the long-awaited reunion with her beloved eternal companion who had passed away years ago was not far off. Both she and the immediate family members present wept and embraced and celebrated her willingness to seek this revelation from the Lord.

Shortly thereafter, this stalwart sister passed through the veil.

I treasure the memory of that day when I began more fully to understand the power of a patriarchal blessing in whatever season of life it might be received.

Elder Thomas S. Monson
Some years ago, President Lee, directed by inspiration and revelation, called Dewitt J. Paul to serve as patriarch in one of the eastern stakes of the Church. The call humbled beyond words both Brother and Sister Paul. They wondered. They worried. They prayed for assurance and heavenly confirmation. Such did not come suddenly.
The vote of the people demonstrated their supporting approval. Then came the time for ordination. In a basement room situated two floors beneath the meeting hall in which the conference was held, Dewitt Paul nervously sat on a chair and, with a silent prayer in his heart, awaited his ordination. President Harold B. Lee then placed his hands upon the head of the newly called patriarch and began to speak. Peace replaced turmoil. Faith overcame doubt. Seated next to Sister Paul was a lifelong friend to whom Sister Paul had confided her concern. During the pronouncement of the blessing and ordination, she opened her eyes. As she did so she saw a ray of light shining upon President Lee as he placed his hands upon the head of Brother Paul. At the conclusion of the blessing, she hastened to tell Brother Lee of this confirmation of a call. She recounted how she saw the sunshine form the ray of light and how it brought a bright glow to the hands of President Lee. “Indeed, this is to you a confirmation of a sacred call,” said President Lee, “for as you look about this basement room, there is no window through which the sun might beam its rays.” Precious are the hands of a prophet.

About 30 years ago I met a man who won freedom from spiritual captivity by the redeeming power of Christ. This European man, whom I will call Thomas, was about 45 years old when I met him. Twenty years earlier he had been a young man of 25 when his parents met the missionaries and joined the Church. Thomas, who considered himself an atheist, had no interest in his parents’ new religion. But his mother loved him, and she treasured the hope in her heart that someday her son might be brought to know the truth of the restored gospel. As the years passed, his mother tried many times to persuade her son to at least meet with the missionaries and hear their message. He refused again and again, and he mocked his parents for their religious faith.

One day, in desperation, his mother tried a new approach. She said, “Thomas, if you will take the missionary discussions one time, then I will never again talk to you about the Church.” Thomas, tired of his mother’s pleadings, decided this was a good bargain. He agreed to meet with the missionaries. The elders who taught him reported that he had no interest at all in the Church and no belief in God. During the first three discussions he simply sat there full of pride, occasionally making fun of what the elders were trying to teach. The only reason they went back was because they knew of his mother’s love for him and the agreement between them.

The fourth discussion came, which was then about the Atonement of Christ and the first principles of the gospel. Thomas said nothing at all as they taught him, but they noticed he grew unusually silent and listened closely to the discussion. At the end of the lesson they bore their testimonies of Christ. Thomas simply sat there looking at them, saying nothing. One of the missionaries felt prompted to open his Bible to the Gospel of Matthew and read these words:

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [Matthew 11:28–29]

Suddenly, without warning, Thomas burst into tears. He sobbed like a child for the longest time and then said, “Are you trying to say that Christ would forgive me of my sins? I have lived a miserable life. I am haunted by the memory of my sins. I would do anything to be freed of the guilt I feel.”

All of his pride had only been a facade that hid a soul captive to sin and guilt.

The elders assured Thomas that Christ would forgive him and free him from the burden of guilt if he would but repent and be baptized. They bore testimony once more to him of the power of Christ’s Atonement. From that moment on, everything changed in the life of Thomas. He had much to repent of and much to overcome, but through the blessings of the Lord, and to the amazement of his mother and father, he was able to qualify for baptism. He became a member of The Church of Jesus Christ of Latter-day Saints.

More than 20 years later, I sat in the chapel of the Frankfurt temple waiting for an endowment session to begin. There was a white-haired elderly man sitting in front of me who all at once turned around and said, “Aren’t you Elder Porter?” To my great joy I recognized it was Thomas, still faithful and true in the Church, a man freed from bondage by the power of Jesus Christ.

How about this for a conversion chain? Mark Lybbert invited Sharon Violette and Linda Prothero to the institute in Yakima, Washington. Their baptisms, and that of Linda’s twin, Brenda, resulted. Then Sharon and Brenda brought Tina Manzano into membership. A cousin of the twins was next—Cheryl. They went to a doughnut shop and introduced themselves and the gospel to Dan Kelso, who joined the Church. Marilyn Dailey showed some interest, and the institute crowd went to work. Now Marilyn and seven other family members are in the Church. Cheryl also brought her mom and two sisters to firesides at the institute. Baptisms followed. Wow!

The story is told of a man who became known as the town idler. He was unwilling to work, unwilling to seek employment. He simply lived off the efforts of others. Finally the townspeople had had enough. They decided to take him to the outskirts of town and banish him. As one of the townspeople escorted him in a wagon to the edge of town, the driver felt a wave of compassion sweep over him. Perhaps the derelict should be given one more chance. Accordingly, he asked, “Would you like a bushel of corn to get a new start?”
The derelict responded, “Is it husked?”1
Sometimes we find people on the scriptural dole—they want the scriptures husked before they partake. They want the gospel in a series of entertaining sound bites or video clips. They want the Sunday School teacher to prepare and spoon-feed them the lesson with little preparation or participation on their part.
In contrast, the Savior once invited His learners to go home because they could not understand His words. He commanded them to pray, ponder, and “prepare [their] minds for the morrow,” when He would “come unto [them] again” (see 3 Nephi 17:2–3).
The lesson was this: It is the responsibility not only of the teacher to come prepared but also of the learner. Just as the teacher has the responsibility to teach by the Spirit, so too the learner has the responsibility to learn by the Spirit (see D&C 50:13–21).
The Book of Mormon records: “The preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal” (Alma 1:26; emphasis added).

In the middle of the COVID-19 pandemic, I bought a potted orchid.
I didn’t have high hopes for it—I lived in a basement apartment with limited sunlight, which wasn’t ideal for me or this plant. But I put it up on my highest windowsill, a place that received light for just a few hours of the day.
To my surprise, the orchid thrived, opening big purple blooms and putting down new roots, apparently unconcerned that it was living in less-than-ideal circumstances.
It was adapting to its environment—since it received such limited sunlight, the plant had begun growing in the direction of the sun, tilting its leaves to catch as much light as possible and blossoming right up against the glass of the window. After a couple months, the orchid was comically lopsided.
But it was also healthy and happy.
I was doing the opposite of what my little flower had done—rather than adapting to my difficult circumstances and finding ways to thrive, I was withering away, insisting that the sunlight better accommodate me. I wasn’t changing myself or my outlook; I was just hoping that my circumstances would change.
Although I no longer live in that same basement apartment, I still have that potted orchid, and it serves as a good reminder—even in a time when I now feel I have more sunlight (metaphorically and literally) in my life, I still need that “change of mind and heart” on a constant basis. I’m still engaged in “a lifelong process of becoming more Christlike through the Atonement of Jesus Christ,”4 and I’m still learning how to find hope and healing, even in the darker times of my life, by reaching for the Savior’s light.

I was baptized when I was eight and attended Primary, but when I became a teenager I fell away from Church activity. At first, I went to a few Mutual activities, but by the time I graduated from high school, I was completely inactive.
During high school, I liked to go to a nearby field after school, lie in the tall grass while watching the clouds go by, and wish to be happy. I was sad because my parents were separated. I didn’t feel peace or happiness a lot of the time, and I didn’t know why. I was a cheerleader, I participated in school government, and I had plenty of friends, but something was missing in my life.
Two years after high school I went on a backpacking trip with friends. Everyone went to sleep early, but I stayed up by the campfire. As I was looking up into the heavens, the thought came to my mind to say a prayer. I looked up and asked, “Heavenly Father, are you really there? And if you are, will you help me to be happy?” It felt as if a huge blanket was wrapped around my shoulders. I felt warm, as though everything would be OK.
A few weeks later, my mom and I went for a vacation to Idaho with her sister. A couple of my cousins invited me to a youth dance at the church, and I had a great time. I danced with a young man who had received a mission call to Korea. He asked if he could write to me, and I agreed.
In his first letter, this young man shared missionary experiences with me and bore his testimony of the gospel. I don’t know whether I was swept off my feet by him or the Spirit. But after all those years of inactivity, I decided to go back to church and check things out.
I roped one of my older brothers into going with me so I wouldn’t have to sit alone. I don’t remember the meeting at all. I just remember thinking, “Everybody must be looking at me and saying, ‘Look, Gretchen is at church. I wonder why.’ ” I was so uncomfortable by the end of the meeting that I planned a quick escape as soon as the closing prayer ended.
That’s when something happened that changed my life forever. Four girls I remembered from Primary ran up and surrounded me. They were so happy to see me at church, and I felt their sincerity. They asked if I would come back later that night to a youth fireside. I agreed and then left for home.
I talked my brother into going with me again. At the fireside, a man stood to speak and said he felt impressed not to give his prepared talk but to share his testimony and then let us do the same. All of a sudden, my whole being felt on fire. I don’t know how long it took me to get up, but I stood and bore my testimony that now I knew why I had been feeling unhappy and lost. It was the gospel that was missing in my life. I knew I needed to make some changes.
Now, almost 30 years later, I am still grateful to those young women who didn’t let me escape the chapel that day. I later met and married a returned missionary in the Idaho Falls Temple. We have four children, three of whom have married in the temple. Our oldest son served a mission, and our last is now planning to go on his. I have served in the Young Women program of the Church. Each time I teach a lesson on service, I share my life-changing experience in hopes that the same will be done for others as was done for me.
I believe my simple prayer was answered on that mountaintop. Heavenly Father does hear and answer our prayers. And my prayer was answered because four girls chose the right. They put their arms around a lost soul and invited her back. There are Gretchens out there who need to be brought back. You never know whose life can and will be changed forever if you will just reach out and be a loving, caring friend.

At that conference, Elder Gordon B. Hinckley spoke of meeting a young naval officer from Asia. The officer had not been a Christian, but during training in the United States, he had learned about the Church and was baptized. He was now preparing to return to his native land.
President Hinckley asked the officer: “Your people are not Christians. … What will happen when you return home a Christian and, more particularly, a Mormon Christian?”
The officer’s face clouded, and he replied: “My family will be disappointed. … As for my future and my career, … all opportunity [may] be foreclosed against me.”
President Hinckley asked, “Are you willing to pay so great a price for the gospel?”
With his dark eyes moistened by tears, he answered with a question: “It’s true, isn’t it?”
President Hinckley responded, “Yes, it’s true.”
To which the officer replied, “Then what else matters?”

I was almost 12 years old when the Twin Falls Idaho Temple was dedicated. I was so excited when my older sister asked me for the first time if I wanted to start going to the temple regularly with her and her friend.
I was happy when my younger brother Tanner turned 12 three years later because I could finally invite him to attend the temple with me.
Each morning that we went, we would help each other get up and go, and when we were tired Tanner would make jokes to help us wake up. After going to the temple, we would take some time to talk about how we’d felt in the temple and what we’d thought about.
Going to the temple with Tanner became the spiritual highlight of my week. Through our regular temple visits we became better friends, which strengthened me more than I would have imagined when some trials came my way. Our two older sisters had left for college and our ward had just been split, leaving Tanner and me as some of the only active youth in our ward.
Tanner and I spent hours calling and inviting less-active youth to church and Mutual. It often felt like a hopeless effort because no one ever came no matter how many girls I tried to befriend.
Our parents tried to help. They would bear testimony to us when we were discouraged, and they let us talk out our frustration when we came home upset. But even so, we didn’t suddenly have more friends at church, and wanting to go when I’d be the only young woman there was getting harder and harder. Our temple visits started becoming less frequent because of our busy school schedules.
I spent a lot of time reading my scriptures and pleading with the Lord to help me be strong. I was lonely and tired—tired of being alone, tired of my efforts not making a difference, tired of struggling spiritually and emotionally.
During this time, I worked as a lifeguard at the city pool. I liked being there a lot more than I liked being at church because my co-workers were my friends and were always excited to see me. One day I decided that I wouldn’t go back to Mutual since work was more fun and more helpful for me financially.
I didn’t think it was a big deal until I noticed myself lowering my standards. I didn’t say anything about my friends’ swearing, and one day I was shocked to hear myself accidentally swear when I never had before. I even watched an inappropriate movie one night at a party with my lifeguarding friends. I felt terrible and wondered what I was doing.
Meanwhile my parents had told me how much more lonely Tanner had become since I stopped attending Mutual. Every week he would ask me, “Hey, are you going to come to Mutual tonight?” When he would get home from Mutual, he would go straight to his room and read his scriptures for a long time. He wasn’t talking as much anymore, and when I asked if he was OK, he just said, “No” and walked away.
One night he came home crying because he had felt so alone.
That’s when I decided that I needed to go back. It didn’t matter how hard being alone was for me; Tanner needed me.
Tanner had been taking a family history course at church, and I decided that I wanted to take it with him. We wanted to start going to the temple more regularly again, and now we would be able to find names ourselves.
We enjoyed taking the class together on Sundays. After church, we’d search for names together. The coolest thing about taking our own names to the temple was that we had found them together, and even better, we were able to support each other at church and even enjoy church because we were doing the Lord’s work.
Tanner’s diligence in attending church and Mutual was a powerful example to me. I had a testimony of the gospel, but he helped me gain a testimony of attending church meetings and activities.
Together we were able to comfort one another and use our testimonies of the temple to help each other be strong in the Church. Youth attendance at church and Mutual never really got better, but Tanner and I became stronger and more able to bear our burdens as we helped each other press forward.
I’m so glad that I invited him to come to the temple with me. While I’m sure it helped him, I know it rescued me.

Fourth, faith. It has always been a source of happiness to my wife and me when one of our children has shown faith by asking for a blessing of health or of comfort and counsel. The occasions have been numerous, but the one that comes to mind is when one of our children was suffering from a bad earache and was very upset. I remember that after I had given her a blessing she settled down and went to sleep and experienced no further pain. It is a wonderful thing that when the Lord restored the fulness of the gospel, he made it possible for fathers to bless their families in so many ways.

More Important Than a Grade
In the Philippines, I met Karen, who shared an experience she had as a Laurel while studying for a bachelor’s degree in hotel and restaurant management. A teacher required that every student learn to make and taste the variety of drinks that would be served in their restaurants. Some of the drinks contained alcohol, and Karen knew it was against the Lord’s commandments for her to taste them. In the face of serious consequences, Karen found courage to arise and shine forth, and she did not partake of the drinks.
Karen explained: “My teacher approached me and asked me why I was not drinking. He said, ‘Miss Karen, how will you know the flavor and pass this important subject if you do not at least taste the drinks?’ I told him that I am a member of The Church of Jesus Christ of Latter-day Saints, and as members, we do not drink things that are harmful to us. Whatever he expected of me, even if it meant receiving a failing grade, I would understand, but I would not fail to live my personal standards.”
Weeks passed, and nothing more was said about that day. At the end of the semester, Karen knew her final grade would reflect her refusal to taste the drinks. She hesitated to look at her grade, but when she did, she discovered that she had received the highest grade in the class.
She said: “I learned through this experience that God … will surely bless us when we follow Him. I also know that even if I had received a failing grade, I would not regret what I had done. I know that I will never fail in the Lord’s sight when I choose to do what I know to be the right thing.”
Ann M. Dibb, second counselor in the Young Women general presidency

A good example of this is found in a little story which I heard recently. A young boy was playing baseball with his friends when his mother’s voice came loud and clear, calling, "Charlie, Charlie!" He instantly threw down his bat, picked up his jacket and cap, and started for home.

"Don’t go yet; finish the game!" cried the other players.

"I must go right this minute. I told my mother I would come when she called," was Charlie’s response.

"Pretend you didn’t hear," said the boys.

"But I did hear," said Charlie.

"She won’t know you did."

"But I know it, and I’ve got to go."

One of the boys finally said, "Oh, let him go. You can’t change his mind. He’s tied to his mother’s apron string. He’s such a baby he runs the minute she calls."

As he ran off, Charlie called back, "I don’t call it babyish to keep one’s word to his mother. I call it manly, and the boy who doesn’t keep his word to her will never keep it to anyone else."

Years later Charlie became a prosperous businessman and president of a large corporation. His associates always said "His word is his bond," and during a press interview on one occasion he was asked how he acquired such a reputation. His response: "I never broke my word when a boy, no matter how great a temptation, and the habits formed then have clung to me through life." (Adapted from "True and Faithful," in Moral Stories for Little Folks, Salt Lake City: Juvenile Instructor Office, 1891, p. 122.)

For example, when I was presiding over the Florida Mission some twenty years ago, I received a letter from Sister Flavia Salazar Gomez in Santiago, the Dominican Republic. Originally from Mexico, where she had joined the Church when she was twelve, Flavia had married and moved with her husband to his native country. She believed she was the only Latter-day Saint within Dominican’s population of some five million people. She wrote that she had a year-old baby who had not been named or blessed by the priesthood. She added that she had cancer and doctors did not expect her to live very long. Demonstrating simple faith, she asked if a priesthood holder could travel to Santiago to bless both her and the baby.

Soon after receiving the letter, I had the opportunity to fly to that area. I met with an active Latter-day Saint family we knew of in the Dominican capital of Santo Domingo, Dale Valentine and his wife and children. Brother Valentine and I drove to Santiago, and then realized that we did not have Flavia’s street address with us. I told Brother Valentine to drive into the busy city and turn to the left. Then I told him to make a right turn and proceed toward the center of the city. After traveling several blocks, I said to Brother Valentine, “Go to the next corner; make a right turn; and after you turn, you will find an empty parking space.” He drove as I had directed, and we did find an empty parking space, which was most unusual in all the traffic. “Now what do we do?” he asked.

I said, “Let’s just start asking people.”

Brother Valentine went over to a man standing outside a residence and asked if he knew of a Flavia Salazar Gomez.

Surprised, the man said, “Yes, she’s my wife.”

We went into the home, and met with and interviewed Flavia. In the two years since she had left Mexico and her contact with the Church, she had faithfully kept the Word of Wisdom, and prayed every day.

We blessed the baby. Then I felt impressed that Flavia should be blessed that she should recover from her cancerous condition and become well.

Some six months later, I had the opportunity to meet again with Flavia and her husband. She was in good health; doctors had told her she was completely cured.

When this lovely young mother had needed a priesthood blessing she had exercised her faith, and had written to a mission president whom she did not know. The mission president had done what the Lord told him to do to answer her need. It was just that simple.

By the time they arrived at the home of Sister Beverly Gillis, a Reading Pennsylvania Stake youth leader, they were ready for movement. They were ready for sounds louder than lapping water. They were ready to dance!
Sister Gillis’s yard had been lit by white lights strung through the trees. A few chairs had been set up around the edges of the deck that would serve as the dance floor. Then the music started. In many ways it was a typical youth conference dance. The music was too loud for the leaders, and not loud enough for the youth.
But then something unusual started happening. The chairs around the edges of the dance area were empty. There were no wallflowers. Instead of pairing up, the teens were dancing in circles with five or ten other friends. Everyone was drawn in. The gap that must be crossed when asking someone to dance was nonexistent. No one was allowed to sit out unless they absolutely insisted that they needed a break. At this dance, youth from eastern Pennsylvania, Delaware, and Maryland were united. There was only one “in” group, and everyone belonged.

In 1890–91, earnest efforts were being made to establish the beet sugar industry in our territory. Because of the financial panic of 1891, many who had signed (pledged to buy) for stock were unable to pay what they had pledged and I was sent east to secure the funds needed to establish the industry. Having failed in New York and Hartford to obtain all of the money required, I was subsequently sent to San Francisco, where one hundred thousand dollars was secured from Mr. Henry Wadsworth, cashier of Wells, Fargo and Company’s bank in that city. I am confident that my having been faithful when a boy in his employ, at the time he was agent of Wells, Fargo and Company, in Salt Lake City, had some influence in causing him to loan to my associates such a large sum, at a time when there was a great demand for money.

Jan banged the hot iron down on the pillowcase and grudgingly slid it back and forth until the fabric was smooth. I’m tired of ironing pillowcases! I’m tired of ironing everything! she thought as she looked at the pile of clean but wrinkled clothes. There’s too much to do!
The relentless howling of the fierce wind outside was interrupted only by the rhythmic sound of Jan’s iron thumping the ironing board. She glanced out the window at the raging blizzard and shivered. I wish I weren’t the oldest daughter. Then I wouldn’t have to do all the work while Mom’s sick.
Just an hour ago her mother had said, “When you’re finished with the ironing, dear, come to my room and we’ll decide what to prepare for dinner.”
Jan groaned to herself just thinking about dinner and dirty dishes. Why does it have to be me? It isn’t fair! Tears filled her eyes, and her long brown hair brushed her pale cheeks as she smoothed the pillowcase with her hand, folded it neatly, and added it to the growing pile of finished ironing. She thought of her mother resting in bed and the other four children playing quietly elsewhere in the house. The storm seemed to put a hush over everyone, as if they were just silently passing time until it was over.
Later, with a sigh of relief, Jan picked up the last item to iron—one of Dad’s handkerchiefs. I know Mom can’t help having to stay in bed so she won’t lose the baby, she reasoned as she ironed. I can tell she’s trying to act cheerful, but I know she’s pretty worried. And when Dad looks at her, he seems worried too.
Looking outside, Jan could see that the storm was getting worse. The wind shrieked louder and tore at the house, adding more gloom to her mood. Suddenly the laundry room light flickered and went out. It was still early enough so that, despite the storm, the snow reflected plenty of light through the window.
Jan became aware of a faint, musical sound. Where’s that coming from? she wondered. It can’t be the radio, because the power’s off. She moved to the doorway and listened.
“It’s really beautiful!” she whispered, still listening. She began to walk from room to room, following the flutelike sound and trying to discover where it was coming from. She wondered who could be playing it. No one in the family played the flute. The haunting sound was peaceful, smooth. It stopped, then started again, faded, then rose again.
Still following the sound, Jan came to the door of her own room! What’s going on? she wondered. The door was slightly open. Her ear tuned to the clear, gentle sound; she quietly entered. The reflection of the white snow swirling and drifting outside her window brightened the pinks and whites of her room. She followed the sound—louder now—to the window. Afraid of disturbing whatever was making the unusual music, she very cautiously reached up and moved the white, frothy curtain aside.
“Well, what do you know!” Jan exclaimed. The music she heard was being made naturally, and simply, by the raging wind! The wind was blowing so hard against her window that the air being forced through the cracks was making a delightful tune.
Jan stood there in awe, gazing at the window and the bright, drifting snow. Then, interrupting her reverie, she turned and ran to her mother’s room. Delighted to find her mother awake, Jan excitedly told her of her discovery.
Mother’s dark eyes sparkled, and her tired mouth widened into a smile. She lifted her hand for Jan to take. “Show me!” she said with excitement.
Jan supported her mother as they went to Jan’s room and quietly lay side by side on her bed. The only sound was the music of the wind.
“It’s lovely!” her mother whispered.
After listening in silence for a few more minutes, Jan said, “I’d really be scared to be out there in that blizzard all alone!”
“Yes, so would I,” agreed her mother. “But isn’t it wonderful how that wild storm can whistle through a tiny crack and provide us with such an unusual musical treat?”
“Yes.” Forgetting her fear, Jan snuggled closer and rested her head on her mother’s shoulder. Her thoughts drifted back to earlier in the afternoon. It had seemed like the end of the world then. But maybe things weren’t so bad after all. A feeling of peace and well-being swelled within her.
“Jan?” Her mother’s voice broke the silence. “With the power off, what shall we do for dinner?”
Jan giggled. “Well, I think we have enough stew left over from last night. I’ll put it in the pan and warm it up in the fireplace. Then we can sit around the fire and eat like the pioneers did!”
“Like the pioneers!” her mother echoed.
Jan remembered the peace and contentment she’d felt when she’d heard the music in the wind. She knew her life was a lot easier than that of the pioneers. She smiled and went to get the dinner ready.

But there's more to this story. Amy wasn't the only angel that day. Again, since this was in the days before cell phones, I was supposed to be the message relay at our apartment. Ellen would call to tell me where she was with the tow truck, and Amy was supposed to call to find out Ellen's location. In the midst of my waiting, my parents called to see how my new apartment was--I had just moved in. I explained what had happened with Ellen's pickup and told them I had to get off the phone. Then my stepdad said something I'll never forget. He said, "Wait, she's in trouble. Where is she? I'll go get her." He was ready to drive across the state, six hours each way, to help a girl he had never even met. He probably would have driven her to Alaska. After I convinced him that Ellen would be okay with Amy's help, he let me hang up the phone, but only after I promised him updates about whether Ellen made it safely to her sister's house in Olympia. Later, I asked my stepdad why he was willing to help my brand new roommate--a girl he'd never met and he stated plainly--"she needed help. I'd want someone to help you."

“Sixteen-inch walls.” Ephraim Hanks whispered the words and the sound was lost in an icy wind. It had been summer when he built the walls, and now it was winter. Now there was a deep, penetrating, cold wind that reached through his clothes with frozen, burning fingers, and even his bones ached from its touch. Now he wanted to get out of the wind, to find shelter from it; but the thought of the walls kept him going.
The low winter sky was darkening. The wind grew strong into a steady, unbroken gust and raised up a fine mist of crystal spray across a vast rolling ocean of moon-white hills. A dark curtain of tattered storm clouds blew along the horizon. Hidden behind the clouds the sun was setting, and night, a cold liquid blackness, was coming fast.
At night, with the wind, Ephraim knew it would get cold enough to kill a man without shelter. His instincts told him to stop, to bury himself wrapped in buffalo robes under the snow. He had been caught in cold before, many times, and it was his instinct, his will for survival, that had kept him alive. But now there was something else, something deeper, something he trusted more; and the walls, memory of the walls, stood a fortress between that and the powerful wind instinct.
His horse, a big-boned black, slipped, suddenly plunging forward and down into the snow. Catching its balance it stood breathing heavily, then staggered on through the knee-deep snow. It was a powerful animal with great endurance, but it had been going since morning and was wearing down. Ephraim knew it wouldn’t last much longer.
It would be better to stop, he thought, better for the horse.
He lifted his head into the wind, searching the horizon. Somewhere ahead, somewhere along the Sweetwater River (Wyoming), he had heard a large band of Sioux were camped for the winter.
If I can reach the village, he thought. But why now? Why tonight? Even if I found the village and they would help, it would be impossible to get back until late tomorrow. It would be better to stop now and look for the village in the morning. A couple of hours, even a half a day, won’t matter to the men.
He thought of them, behind him 20 miles, 30, 40—it seemed an endless distance back through the snow, waiting for him, counting on his help. If he didn’t make it back …
Ephraim stopped his horse. It was dark. He had to stop. He clasped his gloved hands together and whispered a prayer. His frozen breath steamed up white in the cold air.
He finished. Inside, deep, distant and close, the voice, if it could be called a voice (it was more like fire) whispered for him to keep going.
The horse started again.
Ephraim remembered seeing a man die in the snow. The man just gave up, lay down, and stopped living. The man had been strong and healthy. Ephraim had seen that in another way in other men, good men who laid down what they believed in.
The wind blew wraiths of snow around and against Ephraim. It made a soft, flutelike sound. His mind seemed to dull with the sound, and his thoughts moved like the mists the wind blew across the hills.
He was bent over in the saddle with his head down. His fingers and cheeks were numb, and the numbness spread gently around, covering his neck and arms, burning flesh yielding to anesthesia. It slowly moved inward. A drowsy warmth spread over his body. He had seen this happen to other men in the cold. Soon it would be too late. Soon he would slip into a warm, comfortable sleep. There was a drifting, falling sensation.
“Sixteen-inch walls,” Ephraim formed the words in his mouth. The cold burned his face around his lips. It was winter again, but there was still the orange light.
Light from inner fires made the tepees glow in the night and washed across the hollow, the small village spread across with a pale orange. Somewhere below Ephraim, in the village, the sharp yelp of a dog broke the night silence. More dogs followed the first, and this chorus was mixed with the soft sound of human voices.
Ephraim stopped his horse in a circle of tepees. The air smelled of burning pine. He waited on his horse, as was Sioux custom, to be invited to step down. Several dogs, growling and crouching low, moved close, smelling and threatening.
An old woman came from a large tepee and motioned Ephraim to follow her. The dogs cowered back.
Inside the tepee the woman pointed to a pile of buffalo robes and disappeared through the entrance. Ephraim sank onto the robes. A fire near the center of the tent threw waves of heat against him. The warmth brought feeling back to his skin. It throbbed with pain and blood. There was smell of wet leather and smoke. Smoke hung low in the tepee and curled up slowly through a hole in the top. Ephraim’s clothes thawed and steamed.
After awhile an old man with bowed legs and a seamed, leather face came in and sat cross-legged opposite from Ephraim. A large, lanky dog followed and sprawled next to him on the floor.
The fire slanted shadows of the old Indian’s form against the tepee wall. He rested his right hand on his left and silently studied Ephraim with strong, unyielding eyes. His eyes were large and brown with small flecks of yellow around the edges, and the large, dark irises reflected the flames from the fire. Below the eyes a scar ran jagged down his face to his neck. The old Indian’s face was as expressionless as stone.
More Indians came until there was a circle of them around the fire.
The old Indian lifted his shoulders back. His hair shone silver in the firelight. He looked around the circle and back to Ephraim.
“Who are you? What do you want with us?” He spoke English.
Ephraim looked directly into the old Indian’s eyes. Only the crackling of the fire was heard.
“I am Ephraim Hanks, and I have come as a friend. My people are the people who pulled the carts across the prairie.” Ephraim waved his hands up to emphasize his words.
“Our leader is Brigham Young, who speaks with the Great Spirit.”
The old Indian suddenly stood. The eyes of all the Indians in the circle followed him up and then went quickly back to Ephraim, glaring. Their eyes looked fierce in the firelight.
Ephraim felt a weight in the pit of his stomach, and the muscles on the back of his neck stiffened. His heart pounded in his chest. The old dog lifted his head, sniffing the tension in the air. The fire popped loudly and made gooseflesh on Ephraim’s arm. He felt for his knife handle under his shirt.
Ephraim calmed himself. He wouldn’t fight unless he had to.
The old Indian narrowed his eyes and took a deep breath.
“Do you also speak with the Great Spirit?”
Ephraim nodded and relaxed.
“Do you have the power of the Great Spirit?” the old Indian asked.
“Yes.”
The old Indian leaned down and said something Ephraim couldn’t hear. Two Indians left the tepee, and the rest talked excitedly among themselves. The old Indian’s eyes studied Ephraim even more intently. Outside the tepee the eternal night wind blew. The fire flared up and died to glowing coals. An Indian carefully placed more wood on it.
The two Indians came back through the entrance carrying a litter and laid it in front of Ephraim. On it lay an unconscious boy. His closed eyes were sunk deep in his skull. Skin was stretched pale and loose over his skeleton frame. The boy’s chest rose and fell with desperate breathing. He smelled of death.
“My grandson was injured several moons ago when his horse fell during a buffalo hunt. He has not moved or spoken since. You have the power of the Great Spirit.” The old Indian was looking into the fire.
Ephraim nodded his head.
“I do.”
“Will you ask the Great Spirit to make my boy well?”
Ephraim nodded again.
He took a steer horn flask he carried hung from his waist and uncorked it. Ephraim knew if he failed, there would be no help. If the boy dies tonight … He thought again of the walls. I’ve come this far. I won’t stop now.
The olive oil poured liquid gold in the fire’s light. Ephraim anointed the boy the way the boy’s own people had done in another time and place with the same power. The prayer came suddenly. Ephraim knew a few Sioux words, and now they flowed in a gushing stream. The fire flared bright and glowed on faces. The old Indian’s eyes swam brilliant in tears. A fire burned in Ephraim and cooled. The prayer was finished. The boy opened his eyes. He sat up weakly, looked at Ephraim, and then threw his arms around the old Indian.
It was morning. There was an autumnlike mist on the ground. The sky had cleared during the night. Pools of sunlight slanted between the tepees. The air smelled of sunshine and melting snow. The old Indian’s eyes were bright.
“Stay with us awhile,” he said.
“I can’t,” Ephraim answered. “My people need help. They need food. They were caught with wagons in the heavy snow 30 days ago. Can you help?”
The old Indian turned from Ephraim.
“Buffalo are scarce this year, and the snows are deep. My people are on the edge of starvation. Our children cry at night. If we give any of our food we will die. No, we cannot help. I am sorry.” He turned toward Ephraim but didn’t look directly into his eyes. “Ask the Great Spirit to bring us buffalo, and then we will both feast.”
The fire burned again in Ephraim. “The Great Spirit led me to you for help. If you will help us now and trust the Great Spirit, there will be many buffalo come through your lands in three days.”
The old Indian shook his head. “I am sorry,” he said softly. “Our children cry in the night for food. My people would starve if the buffalo did not come. There will be some who will die as it is.” He shook his head again. “You ask too much of me.”
He turned and walked slowly away.
Ephraim swung up onto his horse. The old Indian turned and watched him disappear over the white hills. Ephraim reached the wagon train before dark that night.
The sun settled the snow the next day, and the going was easier for the wagons. Ephraim was driving the lead wagon. The day was quiet. The only sound was the noise of the mules’ hooves in the snow and the rattle of the wagons. The men were silent. Ephraim had been their last hope for food.
As they came over the crest of a small swale, the Indians came down suddenly and formed a double line along the trail. The men raised their guns ready to fight. Ephraim leaned over and waved his hand back at them. He drove forward.
As he passed through the line, the braves each handed him a large bundle of dried buffalo meat. The old Indian was last in the line. He handed Ephraim his bundle, smiled, turned his horse and rode away. The others followed.
Months later, in the spring, Ephraim Hanks and Feramorz Little were making a return trip from Independence, Missouri, to Salt Lake City when they met an old trader on the trail.
“Hey, Ephraim, what did you do to get them Sioux all stirred up?” he asked. “They been ridin’ all over the country lookin’ for you. They said something about some buffalo. Didn’t make any sense. They said the buffalo came in three days.”
Historical note: During the Utah War, Federal troops were ordered to Utah. In an effort to keep news of the order from reaching Utah, mail service to Salt Lake City was stopped. When mail failed to arrive in Salt Lake, the U.S. Postmaster gave Ephraim Hanks and Feramorz Little a special commission to carry mail east to Independence, Missouri. After receiving a special blessing from the First Presidency of the Church, Ephraim and Feramorz left on December 11, 1856.
When they crossed over the continental divide and came to Ash Hollow, they found the Majors and Russel freight teams stranded in the snow. They had been there for over 30 days, and their food supplies were dangerously low. Ephraim and Feramorz offered to help the men. Ephraim set out alone looking for food while Little stayed to help with the wagons.
Hanks and Little reached Independence on February 27, 1857.

While my husband and I were serving in the Asia Area, we would often walk up Wan Chai Gap, a trail near our home in Hong Kong. The ascent is steep and difficult to climb, particularly on hot, humid summer days.
One Saturday I noticed that I wasn’t enjoying our walk, which seemed more like punishment than exercise. Looking down at the pavement for nearly the entire walk, I felt as though we were never going to reach the top.
I made an interesting discovery that day. When I looked down, my vision was limited to a narrow stretch of pavement. Trudging along, I saw the same narrow view of pavement, pavement, pavement. But when I looked up, I had a gorgeous view ahead of me. I saw trees with bright yellow flowers. I saw birds flying and singing melodious songs. I saw Tai Chi students rhythmically opening colorful fans as part of their exercise routine. Soon we reached our goal, Stubbs Road, and beyond that I saw bright blue skies and fluffy white clouds.