Gospel Story Finder

She was my best friend, the one I had grown up with and known since that first frightful day of first grade. Since then we had shared everything from doll cradles and humpty-dumpty cookies to high school classes and slumber parties. There was only one big difference between us. You see, she did not yet know the truth and I did.
It took me 12 long years to realize that the gospel belonged not only to me but to her too and that it was through me that she might be able to find it.
I took my problem to our missionaries, thinking I would give the job to them; but I was fooled.
“You ask her and we’ll teach her,” they said.
Teaching her seemed to be no problem. I had the most difficult job of all.
I called her on the phone.
“Hey, how would you like to come and see a movie at my house tonight?” I said. “The new missionaries in our ward are showing it.”
She came. She saw the film and left without saying much about it.
A week later the elders dropped by. “Have you set up a time when she can hear the gospel?” they asked.
“Well, she hasn’t really said much about the movie. I didn’t know whether to ask her again or not.”
“Call her and ask her,” said one. He was the type who hated wasting time. Well, I couldn’t argue with an elder, so hesitantly, shakily, I picked up the receiver and dialed. I’ve always wondered why things like this are so hard.
“Hi, Cheryl,” I said. “I was wondering … well, the elders are here now and … well, I was just wondering if sometime you’d like to come and … learn some more about the Church?”
There was a long pause.
“Well, yeah, I guess so.”
I breathed a sigh of relief. “When can you come?”
“Anytime you want me to, I guess.”
“Tomorrow night?”
“Yeah, that’s all right.”
I turned to the elders. “Is tomorrow night all right?”
They nodded enthusiastically. “You bet!”
“Hey thanks, Cheryl,” I said as I started to hang up.
“Just a minute, Patti.” she said. “I want you to know that I’m not going to agree with what they say.”
“Oh, that’s okay. Just come!”
“But I might argue with them, and I don’t want to.”
“If you want to disagree with them, it’s all right. They don’t mind.”
The second step was taken. By the end of the fourth visit she hadn’t argued once. In fact, she had agreed wholeheartedly with everything the elders had told her. That night the younger elder was speaking, and as he closed he looked at her and said, “We would like to set up a baptism for you on Saturday. How about it?”
The older elder gasped. He hadn’t expected it to come so soon. My heart beat faster, and all I could do was hold my breath. There was silence for a moment.
Cheryl nodded and said, “Yes.”
I did not move, but I started to tremble when they asked her to pray.
She prayed, a very simple and beautiful prayer.
I kept my head bowed. I could not look up. The missionaries left in silence.
Then I felt her arms around me, and we both wept together.
“Patti,” she said, smiling through her tears, “thank you.”
She was thanking me for something she could only give herself, thanking me, when she had given me the greatest gift I could ever hope to receive—her acceptance of my most precious possession, the gospel of Jesus Christ.

As a Kenyan teenager, Jastus Suchi Obadiah once vowed to his friends that he would physically harm any white South African he happened to meet. “My friends and I often read in the newspapers about the injustices of apartheid, and we hated white South Africans,” he explains. Fortunately, Jastus forgot his hateful vow before he ever met a South African.
As a young man, Jastus was introduced to The Church of Jesus Christ of Latter-day Saints by his cousin, a Church member. “I’ll never forget the first missionaries who taught me; one was a black African, and one was a white elder from the United States,” says Jastus. As Jastus observed these two young men working together in harmony, “I learned there were many good people no matter what their color.
“As they taught me, the principle of love came into my heart. I realized that to be like God, you really must be loving. My sense of love grew—even for my enemies.” Two years after his baptism, Jastus was himself a missionary, serving in the Kenya Nairobi Mission.
Jastus and his senior companion seemed to work particularly well together; they shared a strong mutual respect and quickly became the best of friends. One day, as Jastus was looking into the white face of his South African companion, the long-forgotten vow made in his teens came rushing back to him. “It really affected my heart when I remembered what I had said. Then I realized how wonderful the gospel is, because it brings people together, no matter who we are or where we come from.
“And I felt how wonderful it is to teach this gospel together with my white companion,” he says. “The gospel changed the course of my life.”

“All the Latter-day Saints in New Jersey at that time comprised only one district,” Bishop Eyring related. “And New Jersey had a very large number of people. There were very few branches, and the Church had not yet built a single building there.

“Before World War II our branch met in a hotel. My memories of Sunday School classes are of rented hotel rooms, where we sat on the bed. During the war, from the time I was eight until I was twelve or thirteen, church was held in our home because gas was rationed. Mother was the pianist and the chorister. Father was the branch president. The dining room table was both the speakers’ rostrum and the sacrament table. Usually about ten to twelve people would attend. To me, the Church couldn’t have been more lovely. The relationships I felt at church in my home are what I want to have again with Heavenly Father.”

“Mom! Dad! What are you doing here?”
I couldn’t believe my eyes when I saw them standing by my locker in the ninth-grade hall. Was something wrong? Death, fire, disaster all flashed through my mind. I ran the last few steps toward them and breathlessly asked, “What’s up?”
“Hello, dear. We thought it would be nice if we came and had lunch with you today,” my mother said, smiling cheerfully as my dad nodded his agreement.
“What!” My anticipation quickly turned to a growing dread. “With all my friends? In the cafeteria and everything?” I stammered as my face flamed at the thought of the entire ninth grade watching my parents and me dine on the daily special of meatballs and macaroni. How horrible!
Despite my embarrassment, lunch in the cafeteria with my parents was fun. By the end of the hour, I felt a sense of pride as I listened to my friends and my parents discussing the big game coming up that weekend and our hard classes.
“We love you and thanks for letting us come,” Mom said, hugging me.
“We are very proud of you,” said Dad as he held the cafeteria door open for Mom. I watched them through the steamy cafeteria window and realized how much I loved them.
As I think about that lunchtime now, my feelings of embarrassment have faded, but the warm, loving feeling is still strong. My parents made a small sacrifice that day, an hour of time. Yet in that hour, they brought new meaning to the words, “We love you.” I knew they really cared.

I felt that joy when I heard about the efforts of a brave group of firefighters who fought to save a burning stake center in Southern California in 2015. As the fire raged, a battalion commander called an LDS friend to ask where the sacred relics and sacrament cups were kept so they could be saved. His friend assured him that there were no sacred relics and that the sacrament cups were actually very, very replaceable. But the commander felt he should do more, so he sent firefighters back into the burning building to pull every painting of Christ off of the walls that they might be preserved. They even placed one in the firetruck in the hope that the firefighters might be watched over. I was truly touched by the commander’s kindness, goodness, and sensitivity to the Light during a dangerous and difficult time.

The group recently participated in a service project they called a “heart attack.” The group chose three people at their school, including the principal, to “attack” with large paper hearts, a Book of Mormon, and a plate of cookies. One evening after they had eaten dinner, the students tiptoed out of their dorms to the homes of the people they had chosen. Although it was cold and the ground was icy, the group was able to tape several red paper hearts to the outside of their “victims’” homes, set the cookies and the Book of Mormon on the doorstep, and leave undetected.
“It was during the winter and it was hard because there was snow on the ground which made it slippery, so most of us fell, but it was fun,” says Jill Henderson.
“All of us tried to come quietly out of the dorms, but we couldn’t hear ourselves, so we couldn’t tell if we were quiet or not,” says Jennifer.

I clipped an article written by Jay Evensen from the Deseret Morning News. With his permission, I quote from it:
“How would you feel toward a teenager who decided to toss a 20-pound [9-kg] frozen turkey from a speeding car headlong into the windshield of the car you were driving? How would you feel after enduring six hours of surgery using metal plates and other hardware to piece your face together? …
“… The victim, Victoria Ruvolo, … was more interested in salvaging the life of her 19-year-old assailant [attacker], Ryan Cushing, than in … revenge. … She insisted on offering him a plea deal. Cushing could serve six months in the county jail and be on probation for five years if he pleaded guilty to second-degree assault.
“Had he been convicted of first-degree assault—the charge most fitting for the crime—he could have served 25 years in prison. …
“According to an account in the New York Post, Cushing … made his way to where Ruvolo sat in the courtroom and tearfully whispered an apology. ‘I’m so sorry for what I did to you.’
“Ruvolo then stood, and the victim and her assailant embraced, weeping. She stroked his head and patted his back as he sobbed, and witnesses … heard her say, ‘It’s OK. I just want you to make your life the best it can be.’”1
Who can feel anything but admiration for this woman? Somehow forgiveness, with love and tolerance, accomplishes miracles that can happen in no other way.

Illustration by Dan Burr
My siblings and I always wanted a horse. When I was about 9 or 10 years old, my dad bought a beautiful black mare. We named her Yancy. We were so excited to have this horse, but she hadn’t been trained to be ridden. We were too young to do all the hard work it takes to train a horse, so my dad asked a friend who knew a lot about horses to help train Yancy.
We often went to the pasture to see Yancy. We couldn’t wait for the day we could ride her. But no matter how hard anyone tried, no one could train Yancy. She was too stubborn. We were never able to ride her.
One day my dad’s friend tried to ride her in a parade. As Yancy and her rider were going down the road, Yancy bucked the rider off and started to run through the city. Yancy ran so wildly that she cut her leg on a fire hydrant. I chased after Yancy and found her lying in the street in pain.
I was sad. We loved Yancy. If she had been obedient to the trainer, she could have become a happy horse with a wonderful life. But Yancy wouldn’t listen to and follow her master. Instead she was now injured and lying in the street.
Yancy’s story taught me of the blessings that come when we follow the Master, our Savior Jesus Christ. When we are kind and gentle and humble, we can be happy as we let the Savior lead us.

Sister Vida Osei of Ghana wanted to learn to read and write English. She had tried community programs a number of times but had become discouraged and quit within weeks. Then one Sunday while attending meetings at the Second Branch, she learned that the Asamankese District was sponsoring an English literacy program. She decided to take a chance and enroll.
She soon found that this program was different. She would be able to attend with friends from church. Scriptures are used as study materials, so she would learn English and the gospel at the same time.
Two months after starting the class, Vida gave her first prayer in a class—ever. Three months after starting, she gave her first-ever talk in sacrament meeting, partially in Twi, a local African language, and partially in English. Four months after beginning, she began writing in a tattered notebook the orders, costs, and prices for her work as a self-employed seamstress. She made fewer mistakes with customers, got lower prices from vendors, and made more money than she had before in any previous month.
“I was too shy to attend a literacy class with just anyone,” she said. “But when the literacy class was held at the meetinghouse with members I knew, it gave me the courage to try again. And now I can read the scriptures and improve my business by reading and writing English.”

Brothers and sisters, when we met in general conference six months ago, none of us anticipated the coming changes that would tug at the heartstrings of the entire Church. Elder L. Tom Perry delivered a powerful message about the irreplaceable role that marriage and family occupy in the Lord’s plan. We were stunned when just a few days later, we learned of the cancer that would soon take him from us.

Though President Boyd K. Packer’s health had been declining, he continued to “soldier on” in the work of the Lord. He was frail last April, yet he was determined to declare his witness as long as he had breath. Then, just 34 days after Elder Perry’s passing, President Packer also stepped across the veil.

We missed Elder Richard G. Scott at our last general conference, but we’ve reflected upon the powerful witness of the Savior he had borne in many previous conferences. And just 12 days ago, Elder Scott was called home and reunited with his beloved Jeanene.

I had the privilege of being with all of these Brethren during their final days, including joining members of President Packer’s and Elder Scott’s immediate families just before their passing. It has been difficult for me to believe that these three treasured friends, these magnificent servants of the Lord, are gone. I miss them more than I can say.

As I’ve reflected on this unexpected turn of events, one of the impressions that has lingered with me is that which I observed in these surviving wives. Etched in my mind are the serene images of Sister Donna Smith Packer and Sister Barbara Dayton Perry at their husbands’ bedsides, both women filled with love, truth, and pure faith.

As Sister Packer sat next to her husband in his final hours, she radiated that peace that passes all understanding. Though she realized that her beloved companion of almost 70 years would soon depart, she showed the tranquility of a faith-filled woman. She seemed angelic, just as she was in this photo of them at the dedication of the Brigham City Utah Temple.

I saw that same kind of love and faith emanating from Sister Perry. Her devotion to both her husband and the Lord was obvious, and it moved me deeply.

Through their husbands’ final hours and continuing to the present day, these stalwart women have shown the strength and courage that covenant-keeping women always demonstrate. It would be impossible to measure the influence that such women have, not only on families but also on the Lord’s Church, as wives, mothers, and grandmothers; as sisters and aunts; as teachers and leaders; and especially as exemplars and devout defenders of the faith.

This has been true in every gospel dispensation since the days of Adam and Eve. Yet the women of this dispensation are distinct from the women of any other because this dispensation is distinct from any other. This distinction brings both privileges and responsibilities.

Thirty-six years ago, in 1979, President Spencer W. Kimball made a profound prophecy about the impact that covenant-keeping women would have on the future of the Lord’s Church. He prophesied: “Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world … will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.”

My dear sisters, you who are our vital associates during this winding-up scene, the day that President Kimball foresaw is today. You are the women he foresaw! Your virtue, light, love, knowledge, courage, character, faith, and righteous lives will draw good women of the world, along with their families, to the Church in unprecedented numbers!

We, your brethren, need your strength, your conversion, your conviction, your ability to lead, your wisdom, and your voices. The kingdom of God is not and cannot be complete without women who make sacred covenants and then keep them, women who can speak with the power and authority of God!

President Packer declared:
“We need women who are organized and women who can organize. We need women with executive ability who can plan and direct and administer; women who can teach, women who can speak out. …

“We need women with the gift of discernment who can view the trends in the world and detect those that, however popular, are shallow or dangerous.”

Today, let me add that we need women who know how to make important things happen by their faith and who are courageous defenders of morality and families in a sin-sick world. We need women who are devoted to shepherding God’s children along the covenant path toward exaltation; women who know how to receive personal revelation, who understand the power and peace of the temple endowment; women who know how to call upon the powers of heaven to protect and strengthen children and families; women who teach fearlessly.

Throughout my life, I have been blessed by such women. My departed wife, Dantzel, was such a woman. I will always be grateful for the life-changing influence she had on me in all aspects of my life, including my pioneering efforts in open-heart surgery.

Fifty-eight years ago I was asked to operate upon a little girl, gravely ill from congenital heart disease. Her older brother had previously died of a similar condition. Her parents pleaded for help. I was not optimistic about the outcome but vowed to do all in my power to save her life. Despite my best efforts, the child died. Later, the same parents brought another daughter to me, then just 16 months old, also born with a malformed heart. Again, at their request, I performed an operation. This child also died. This third heartbreaking loss in one family literally undid me.

I went home grief stricken. I threw myself upon our living room floor and cried all night long. Dantzel stayed by my side, listening as I repeatedly declared that I would never perform another heart operation. Then, around 5:00 in the morning, Dantzel looked at me and lovingly asked, “Are you finished crying? Then get dressed. Go back to the lab. Go to work! You need to learn more. If you quit now, others will have to painfully learn what you already know.”

Oh, how I needed my wife’s vision, grit, and love! I went back to work and learned more. If it weren’t for Dantzel’s inspired prodding, I would not have pursued open-heart surgery and would not have been prepared to do the operation in 1972 that saved the life of President Spencer W. Kimball.

Sisters, do you realize the breadth and scope of your influence when you speak those things that come to your heart and mind as directed by the Spirit? A superb stake president told me of a stake council meeting in which they were wrestling with a difficult challenge. At one point, he realized that the stake Primary president had not spoken, so he asked if she had any impressions. “Well, actually I have,” she said and then proceeded to share a thought that changed the entire direction of the meeting. The stake president continued, “As she spoke, the Spirit testified to me that she had given voice to the revelation we had been seeking as a council.”

My dear sisters, whatever your calling, whatever your circumstances, we need your impressions, your insights, and your inspiration. We need you to speak up and speak out in ward and stake councils. We need each married sister to speak as “a contributing and full partner” as you unite with your husband in governing your family. Married or single, you sisters possess distinctive capabilities and special intuition you have received as gifts from God. We brethren cannot duplicate your unique influence.

We know that the culminating act of all creation was the creation of woman! We need your strength!

Attacks against the Church, its doctrine, and our way of life are going to increase. Because of this, we need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation. We need women who can detect deception in all of its forms. We need women who know how to access the power that God makes available to covenant keepers and who express their beliefs with confidence and charity. We need women who have the courage and vision of our Mother Eve.

My dear sisters, nothing is more crucial to your eternal life than your own conversion. It is converted, covenant-keeping women—women like my dear wife Wendy—whose righteous lives will increasingly stand out in a deteriorating world and who will thus be seen as different and distinct in the happiest of ways.

So today I plead with my sisters of The Church of Jesus Christ of Latter-day Saints to step forward! Take your rightful and needful place in your home, in your community, and in the kingdom of God—more than you ever have before. I plead with you to fulfill President Kimball’s prophecy. And I promise you in the name of Jesus Christ that as you do so, the Holy Ghost will magnify your influence in an unprecedented way!

I bear witness of the reality of the Lord Jesus Christ and of His redeeming, atoning, and sanctifying power. And as one of His Apostles, I thank you, my dear sisters, and bless you to rise to your full stature, to fulfill the measure of your creation, as we walk arm in arm in this sacred work. Together we will help prepare the world for the Second Coming of the Lord. Of this I testify, as your brother, in the name of Jesus Christ, amen.

After serving for a time in Salzburg, I was transferred to Zürich, Switzerland. While I was there, Brother Julius Billeter, a member of the Church, approached me. He was a professional genealogist, and he told me he had seen quite a few Wirthlin names in his work. He offered to research my family lines. I wrote home, and my father thought it was a wonderful opportunity, so we hired him to begin.
A year later he handed me a book. It was 36 centimeters long, 46 centimeters wide, and weighed 6.2 kilograms. It was filled with nearly 6,000 names of my ancestors. It was a priceless volume that I treasured. Just before my missionary release, I packed the precious book in a steamer trunk along with some of my other possessions and shipped it home. I prayed that it would arrive safely and that the precious family history would not be lost.
I arrived home before the trunk. Weeks passed. Still no trunk. I began to worry that the irreplaceable book had been lost. Six months after I had arrived in Salt Lake City, I received a call from the Union Pacific depot. A trunk had arrived for me. I rushed down to retrieve it, but when I saw it, my heart sank. The lock on the trunk had been broken.
I pried up the lid, and when I looked inside, my heart fell further. Everything had been soaked with seawater. What is more, I could tell someone had rifled through my belongings. Some things were missing.
I gingerly removed the layers of clothing, searching for my precious book. When I reached it, my heart overflowed with joy. Not only was it there, but the papers were completely dry! I know the book was preserved through divine intervention.

This Christmas carol was written, set to music, and performed for the first time all in one day. On Christmas Eve in 1818, the organ at a small Austrian church was not working. Knowing they needed music for the evening church service, Joseph Mohr, an assistant parish priest in Oberndorf, Austria, wrote the words for a new hymn in a flash of inspiration. He took the lyrics to the church organist, Franz Gruber, who wrote a melody on his guitar. Franz and Joseph performed their beautiful new hymn, “Stille Nacht,” or “Silent Night,” that evening. Its popularity spread quickly throughout the world. Today we sing the first, sixth, and second verses of the original hymn (see Hymns, no. 204).

On a cool Sunday evening in the summer of 1946, Ezra Taft Benson and two traveling companions drove along the eerily quiet streets of Ze?w?gi, Poland. Rough roads and heavy rains had vexed the travelers all day, but the foul weather had finally cleared up as the men neared their destination.
Ze?w?gi had once been part of Germany and had been known as Selbongen. National boundaries had shifted after the war, however, and much of central and eastern Europe had come under the influence of the Soviet Union. In 1929, the thriving Selbongen Branch had built the first Latter-day Saint meetinghouse in Germany. But after six years of war, the Saints in the village were barely surviving.1
As the jeep neared the old meetinghouse in Ze?w?gi, most of the people in the streets scattered and hid. Elder Benson and his companions stopped the vehicle in front of the building and climbed out. They introduced themselves to a woman nearby and asked if they had found the Latter-day Saint chapel. The woman’s eyes filled with tears of relief. “The brethren are here!” she cried in German.
Immediately people came out from behind closed doors, crying and laughing with joy. The Ze?w?gi Saints had been out of contact with general Church leaders for three years, and that morning many of them had been fasting and praying for a visit from a missionary or Church leader. Within a few hours, about a hundred Saints gathered to hear the apostle speak.
As Elder Benson spoke to the Saints, two armed Polish soldiers entered the chapel. The congregation stiffened with fear, but the apostle motioned for the soldiers to take a seat near the front of the room. In his talk, he emphasized the importance of liberty and freedom. The soldiers listened attentively, remained in their seats for the closing song, and departed without incident. Afterward, Elder Benson met with the branch president and left food and money for the Saints, assuring them more aid was on the way.3

In 1993, I began five years in the Nigerian Army, where I served as a peacekeeper in Liberia and Sierra Leone. I had enlisted after finishing school at age 16. I had many experiences at such a young age, but one I will always remember—it serves as a defining incident in my life—happened while I was in Liberia.
My commanding officer, a captain, learned I was a Mormon. He asked me, “Trooper Arungwa, are you a Mormon?”
“Yes, sir,” was my reply. “I am a Mormon.”
My punishment was to run five times around the camp, which was a total of about 25 kilometers. As I finished on that hot, tropical day and reported to him, he told me in stern language that I had received the punishment because I was a Mormon.
He explained his understanding that members of the Church worshiped Mormon as their God. I replied just as sternly, “No, sir!”
“Good night, trooper,” he barked back at me. “I will see you tomorrow.”
This conversation was very upsetting to me because I did not know what tomorrow would bring.
Eventually I was invited to his home and had the privilege of discussing the Church and my testimony. We discussed Adam’s transgression, the Apostasy, and the need for a restoration. At this young age, I discussed with him the coming of the Savior. I was thrilled as we talked about who Mormon was—an abridger, a prophet, and one of the writers of an ancient record.
I presented the commander a copy of the Book of Mormon. He was amazed that I was not afraid to share these things with him. He said I was the only one in the Nigerian Army he had seen preaching of Jesus Christ. He asked me if it was because I was a Mormon. I answered yes.
A year later this same commander, then a major, was baptized a member of The Church of Jesus Christ of Latter-day Saints. I experienced the deep joy of helping someone gain a testimony. I felt the happiness of bringing “save it be one soul” (D&C 18:15) into the fold.
This event was a great inspiration to me, and after my military service was complete, I obeyed the call of our prophet to serve a full-time mission. I answered that call in April 1998 and served with much enthusiasm in the Nigeria Enugu Mission.

Another example: In 1830, Frederick G. Williams, a prominent medical doctor, was baptized. He immediately gave of his talents and prosperity to the Church. He became a leader in the Church. He donated property for the Kirtland Temple. In 1837, caught up in difficulties of the times, Frederick G. Williams made serious mistakes. The Lord declared in a revelation that “in consequence of [his] transgressions [his] former standing [in the leadership of the Church had] been taken away from [him].”

The beautiful lesson we learn from Frederick G. Williams is that “whatever his personal weaknesses, he had the strength of character to [renew] his loyalty to the [Lord,] the Prophet and … to the Church, when it would have been so easy to have disintegrated in bitterness.” In the spring of 1840, he presented himself at a general conference, humbly asking forgiveness for his past conduct and expressing his determination to do the will of God in the future. His case was presented by Hyrum Smith, and he was freely forgiven. He died a faithful member of the Church.

I recently met the president of the Recife Brazil Temple, whose name is Frederick G. Williams. He recounted how his great-great-grandfather’s decision of character had blessed the family and hundreds of his posterity.

As a young Primary girl, I worked diligently to cross-stitch a simple saying which read, “I will bring the light of the gospel into my home.” One weekday afternoon as we girls pulled our needles up and down through the fabric, our teacher told us the story of a girl who lived on a hill on one side of a valley. Each late afternoon she noticed on the hill on the opposite side of the valley a house that had shining, golden windows. Her own home was small and somewhat shabby, and the girl dreamed of living in that beautiful house with windows of gold.
One day the girl was given permission to ride her bike across the valley. She eagerly rode until she reached the house with the golden windows that she had admired for so long. But when she dismounted from her bike, she saw that the house was abandoned and dilapidated, with tall weeds in the yard and windows that were plain and dirty. Sadly, the girl turned her face toward home. To her surprise, she saw a house with shining, golden windows on the hill across the valley and soon realized it was her very own home!

Like many young women in Uganda, Sandra walks more than a mile to church, helps clean the meetinghouse on Fridays, and attends seminary on Saturdays. During the week, she rises before 5:00 a.m. to read schoolbooks, and then she walks to school, returning home after 6:00 p.m. She missed a year of school because of financial difficulties but faces her challenges with a positive attitude: “The gospel has really helped me to stay steadfast and immovable.”
Sandra is the only Church member in her home, but her parents support her Church service, such as helping when the ward cleaned the grounds of a local orphanage. Her family sees how the gospel has helped her be strong, even when facing unresolved problems. Reflecting on the source of that strength, Sandra says, “When I go to church, I feel like I am putting on the armor of God” (see Ephesians 6:11–17).

Jacob grinned as Mom filled out the permission form. He could finally join the school band. So many instruments to choose from! But he knew which one he wanted to learn.
“I want to play the flute,” he told Mom.
Ever since third grade, Jacob had thought about what instrument to play. But now, saying the words out loud, he felt a little thrill. He had decided!
A few days later Jacob said it again, this time to the band instructor. “I want to play the flute.”
But Mr. Mortensen held out a shiny saxophone instead. “This one’s ready to go,” he said. “It’s rent free. You could begin right away.”
Jacob shook his head. “I’d rather play the flute, please.”
“We already have plenty of flutes in the band,” Mr. Mortensen said. “Try the saxophone. You might like it.”
Marcie giggled. “The flute is a girl’s instrument.”
“But I want to play the flute.” Jacob stood up taller and glanced at Marcie. She whispered something to Haley and rolled her eyes. Haley nodded.
Mr. Mortensen shrugged and put the saxophone back in its case. “Think about it.”
Jacob crossed his arms. What would it be like in the flute section with Marcie and Haley there? How long before Mom and Dad could rent a flute, anyway? Until then he’d have to sit in band doing nothing. He sighed. Band was supposed to be fun.
On the way home from school, Jacob told his friend Ryan how he felt.
To his surprise, Ryan laughed! “Duh!” he said, and friendly-punched Jacob’s shoulder. “Our band is mostly girls anyway! Why bother? You could be hanging with the men!” He spun on his toes and pretended to throw a football over Jacob’s head.
Jacob’s shoulders slumped. Even his best friend thought playing the flute was dumb. Maybe it was.
When Jacob got home, Mom told him Mr. Mortensen had called. “There’s a saxophone available for free,” she said.
Jacob felt like everyone was ganging up on him. He nodded and went to his room without saying anything. He said a quick prayer. Heavenly Father, please help me know what to do.
Pretty soon Mom knocked on his open door. “What’s up?” she asked.
“Do just girls play the flute?”
Mom seemed surprised. “No. Some of the best flute players in the world are men. Heavenly Father gives different gifts and talents to every person.” She sat on his bed beside him. “Jacob, what do you want to do?”
Jacob took a deep breath. “I want to play the flute.” It felt good to say it. “Mom, I just want to play the flute! Can we afford it?”
“If you promise to practice, Dad and I will rent you a flute.” Mom gave him a quick hug.
“It’s a deal,” he said. “Thanks!” They shook hands on it.
Ready or not, Marcie, Jacob thought, here I come!
By December the band was preparing for their first concert. Jacob asked Ryan if he was going to come. “I’m trying out to play a solo!”
“Probably.” Ryan looked sideways at Jacob. “I’m thinking of joining band next semester,” he said.
Jacob gave Ryan a friendly punch on the shoulder. “Great! What would you play?”
“Well, Mr. Mortensen said he has a spare saxophone …”

My name is Job Abram Goldrup. When I was four years old and my older brother, Matt, was six and a half, Dad took us camping at a place called Blue Lake in northern California. It was in the middle of a very hot summer. Although most of the other lakes around there were very low and muddy, Blue Lake was filled with water.
We slept in sleeping bags on the ground that night, and Dad told us a story. I can’t remember what it was about, but I liked the soft sound of his voice and the feeling of being with him by the lake in the woods. I felt safe and loved and excited. The moon made silver, bouncy light on the water, and I heard an owl hooting in the dark trees, whose branches swayed back and forth in the dry wind. I looked a long time at the warm, bright glow of our campfire. It made the dark not too scary, just like Dad’s voice did.
In the morning Dad made hot chocolate and cooked hot dogs. The chocolate had a few twigs in it because he spilled the chocolate powder on the ground and some stuff got mixed up with it when he scooped it up. But that was OK because Dad said there was hardly any use being in nature if you didn’t get a little of it in you. "Besides," he added, "a little roughage is good for the system." We just laughed and drank it down. It was kind of a strange breakfast—what we ate should have been for dinner, and what we had for dinner we should have had for breakfast—that was part of the fun of camping with Dad.
After breakfast, we rented a rowboat and went out on the lake. Dad made us wear orange life jackets. That’s the only part that wasn’t much fun, because it was already getting hot and the life jacket made me hotter. But Dad said that just as the words of the prophets are meant to help keep us spiritually safe, life jackets are made to help keep us temporally safe.
I scrunched up my face something awful and fidgeted as if to shake that life jacket right off me.
"You have to plow your own furrow, huh, Joby?" Dad said, smiling and shaking his head.
I didn’t know what he meant. I scrunched up my face again and reached my hand down into the cool water. The water felt good. And, I have to admit, so did Dad’s counsel. Even if I didn’t understand it sometimes, I knew it meant that hecared about me and my brother.
We kind of went around in a few circles before Dad started rowing straight. Matt whispered to me that Dad was about as good at rowing as he was at cooking.
Dad heard us and laughed. "I’m just taking the scenic route," he joked.
After a while, we reached a small island near the other side of the lake. I felt like an explorer as Dad pulled the rowboat partway onto the pebbly beach. The island was covered with trees. A few big ones had long before fallen into the water along its edges, and there were logs on the beach.
There was only one problem: It was very hot! It helped to take off my shirt and shoes and wade in the shallow water along the beach, looking for rocks and small fish. It helped, but it wasn’t enough. "Dad," I begged, "can’t I take off my life jacket? It’s so hot, and the water isn’t deep here. It hardly comes up to my knees."
Dad, who was wading higher up the beach ahead of us, scratched his head and scrunched up his face. "I guess it would be OK, Joby," he said at last, "as long as you don’t wade out any deeper."
I promised I wouldn’t, and Matt helped me get out of the jacket. I threw it up onto the beach. It felt great to have it off! My brother and I continued to look for rocks and fish below the surface of the water, Matt poking and turning the rocks over with a stick he had brought from camp.
A few minutes later, Dad looked back to check on me and my brother and yelled, "Where’s Joby, Matt?"
Matt looked this way and that, then, bewildered, back at Dad. "I don’t know—he was right here a minute ago."
Dad raced up out of the water and faced the thick, tangly island trees. "Joby!" he yelled again and again, hoping I had decided to venture into the trees.
Matt was worried, too. "Where is he, Dad?"
Dad didn’t answer. He ran into the shallow water close to where Matt stood, scanning the water about him. Then he ran along the beach, first in one direction, then another. Suddenly he stopped, looked down into the shallow water by a fallen tree, and screamed, "Joby!" He threw himself beneath the surface and pulled me up!
A big gasp came from me as I breathed in air at last.
"Are you all right?" Dad looked at me with tears filling his eyes.
I nodded. "I guess I stepped into a hole. A feeling like a voice told me, ‘Stay calm; your dad will come for you.’ So I did. I just started looking around at the big tree roots, waiting for you to find me."
Dad started crying hard. He hugged me as though he would never let go. And for a moment, I didn’t want him to. I started to cry, too.
Afterward we all sat on a log up on the beach, and Dad explained what had happened. He said that I had stepped in a pothole and very well could have drowned. It was because of Heavenly Father’s loving, watchful care that I was spared. Dad said that the voice-feeling I had was the Holy Ghost telling me what to do. I know that’s true because of the special feeling I had while I was waiting for Dad to find me. "If you had panicked," Dad said, "you would have swallowed water and might have drowned."
I will always remember that day—listening to Dad’s story, sleeping by the campfire, eating those hot dogs, drinking twiggy hot chocolate, wading in the cool lake water on a hot summer day. But most of all I will remember my experience with the Holy Ghost that taught me how near he is to us—as near, Dad would say, as an amen at the end of a prayer.

“How are you coming on reading the Book of Mormon?” the bishop asked our family during tithing settlement in 2005.
We had just finished talking about my many responsibilities at church and at home with two toddler boys. I stammered something about how hard it was to read a whole chapter every day, but in my heart I knew I was making excuses. The simple fact was that though I had done many good things the past few months, I had not attempted to read the Book of Mormon from cover to cover as President Gordon B. Hinckley had challenged.1
As the new year began, the Spirit pricked my soul. I felt like the leper Naaman, who at first refused to undertake the simple task of washing himself in the waters of Jordan, as requested by the prophet Elisha (see 2 Kings 5:1–14). Reading the Book of Mormon is also a simple task.
The next fast Sunday, several brothers and sisters bore testimony of how the prophet’s promises were realized in their lives. I knew I had missed out on those blessings because I had not listened to his voice. I resolved to read the Book of Mormon from cover to cover in 2006—and the next year and the next year—so that, like President Hinckley, I could gain a love for it.
As the year drew to a close, I reflected on my goal, knowing that I would finish the book by the end of the year. I realized that I had gained insights that I could not have gained from any other source. I had grown closer to my Heavenly Father and my Savior. I had found more opportunities to share the gospel throughout the year because I had read the Book of Mormon and could testify of its truthfulness.
I wish I had taken President Hinckley’s challenge in 2005. Just like Naaman, who finally washed himself in the waters of Jordan, I could have enjoyed the blessings of the Book of Mormon much sooner than I did.
I am grateful that I have learned the importance of taking even simple challenges from the prophet. I look forward to a new year full of blessings from reading the Book of Mormon—again.