Gospel Story Finder

The Ninth Ward of the Las Vegas Nevada Stake planned a 5-day superactivity that would take place in their own valley. The focus of the activity was to learn more about the life and hardships of the early pioneers in their area.
The theme of the activity was “Handcarts to Husqvarnas,” representing old-fashioned and modern methods of travel in the valley. Handcarts were used by the early pioneers, and Husqvarnas, a type of motorcycle, are a popular vehicle with the members of the Ninth Ward.
The opening activity was a game night in which the group was divided into companies of ten each. Of the twelve games played, six were games that might have been played in pioneer days, and six were modern games. The companies finished the evening by decorating their handcarts for the Saturday trek.
Friday evening a modern formal dinner was served complete with musical entertainment. The evening was concluded with a film on the history of the Las Vegas area.
Early the next morning, the groups met at the chapel ready for a day of exploring the valley’s history. On the way to the desert, the caravan of trucks and cars stopped at designated spots to receive short 15-minute history lessons on the area. After arriving at the desert, the group mounted motorcycles or loaded into trucks for a three-mile ride to a predetermined destination. There they found the handcarts waiting for them. Loading up the carts, the youth began the trek that would cover the same three miles they had covered so quickly by modern means. They soon found it was hard work as the sun heated the desert. In rest areas planned along the way, the groups were encouraged to stop and appreciate nature or stop and bury bad habits.
After a pioneer luncheon cooked over an open fire, the group cleaned up the area and returned to the chapel to clean the trucks used on the outing.
On Sunday evening a special fireside was held with the featured speaker talking about looking to the past to help with the future.
The final day of the superactivity was held on the following Activity Night. Video movies had been taken of the various activities and were shown. A local historian talked about the places the youth had visited. The Las Vegas youth felt they really had learned more about their home area and had a greater appreciation for the sacrifices of the pioneers that settled their valley.

“Wake up, everyone!” Dad called from the hallway. “We’ve overslept!” Mom pulled her robe around her and shuffled into the kitchen to make breakfast. As she opened the curtains, she frowned. “That’s funny,” she said. “The sun is coming up later than usual this morning. But what a beautiful sunrise!” She called everyone into the kitchen to see the bright orange ball coming up through the pink clouds. In spite of their hurry, everyone paused in wonder.
“Gorgeous,” Dad said.
“Wow!” Karen said.
“Awesome,” Julie said.
“Can we have pancakes?” Aaron said.
Mother pulled her attention back from the window to look at Aaron. “I’m not sure we have time for pancakes, but I’ll see what I can do.” She put the frying pan on the stove to heat and started mixing up the batter.
“I wonder why Nicky hasn’t called yet,” Karen wondered aloud. “She usually calls by now to see if I can walk to school with her.”
Dad straightened his tie. “I don’t know, honey, but I’m wondering where the bus is. It’s never been this late before.”
“Those pancakes sure smell good,” Aaron said. “I’ll set the table.”
Mother smiled. “That would be great. But shouldn’t you get dressed first?”
Julie hurried into the kitchen carrying her backpack. “I can’t be late. I have a test today.”
“Then you need a good breakfast,” Aaron pointed out as he put the plates on the table. “And maybe a song or two. And a story.”
Julie stared at him. “What are you talking about? We don’t have time to do all those things.”
“We do today,” Aaron said mysteriously. And he began to hum as he put the forks beside the plates.
Mom and Dad exchanged a puzzled look. “Do you know something we don’t know?” Dad asked Aaron.
Aaron smiled. “Somebody needs to change the calendar,” he said.
“So?” Karen flipped up the next month’s page on the wall calendar. April it said in big letters.
Mom laughed. “It’s April Fools’ Day!”*
“What have you done?” Karen asked.
“I set everyone’s clock ahead an hour.” Aaron beamed. “Now we all have time for a nice big breakfast, a song or two, and a story. Isn’t that a great trick?”
“You mean I could have slept for another hour?” Julie asked. She looked at Aaron, who wasn’t smiling anymore. Now he looked worried.
“You could have. But you would have missed that awesome sunrise,” Mom said.
“And this delicious breakfast,” Karen added.
Julie put down her backpack. “All right, Aaron, you win. I’ll pick out a song to play on the piano.” She patted him on the head before going to the living room.
“And I’ll get my flute.” Karen hurried to her bedroom.
“And I’ll pick out a story,” Dad said, opening his scriptures.
“Mom,” Aaron said softly. “I know you sometimes don’t like it when people play April Fools’ tricks. Are you mad at me?”
“Of course not.” Mom gave Aaron a hug. “What I don’t like is when tricks make other people feel bad. Your trick is great because it’s making us feel good by giving us time to be together. And that’s a wonderful way to start any morning, especially April Fools’ Day!”

As missionaries in the Argentina Buenos Aires South Mission, my companion, Elder Allred, and I received a referral card to contact a family from Russia. When we found the house, the woman recognized us as missionaries and invited us in to meet her family.
We quickly realized the Balva family understood very little Spanish, and it was difficult for us to understand them as well. From their broken Spanish, we gathered that they had been in Argentina only a short time but were eager to learn about the Church. We adapted the first lesson into simplified Spanish, and the family flipped through their two Russian-Spanish dictionaries as we slowly taught our message, but we weren’t sure how much of it they really understood.
After making an appointment to return, we walked home, discussing how difficult it had been to convey the meaning of our message. We wondered if the family would understand the other lessons any better or if they would get frustrated and ask us to stop coming.
We returned to visit the Balva family the following day to see how they were and if they had begun reading the Book of Mormon and praying to know of its truthfulness. To our surprise and joy, they excitedly showed us a paper on which they had written in Spanish the principles we had taught them. They also shared with us what they had read in 3 Nephi 11 regarding the Savior’s visit to the American continent, assuring us that they had understood all we had discussed the day before and that they were excited to learn more.
Over the next few weeks my testimony was strengthened as the Holy Ghost witnessed to the Balva family of the gospel’s truthfulness and enlightened their understanding in Spanish. Heavenly Father knew the desire of their hearts and recognized the sincerity of their prayers to find truth. Together, the Balva family, Elder Allred, and I experienced the joy described in D&C 50:22: “Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together”—not because we spoke the same language but because of the universal language of the Spirit.
The Balva family introduced us to another Russian family, whom we were also privileged to teach. Both families made covenants with Heavenly Father by entering the waters of baptism not long after we met them.
I am a witness that the words of President Ezra Taft Benson (1899–1994) are true: “The influence of the Spirit is the most important element in this work. If you will allow the Spirit to magnify your callings, you will be able to work miracles for the Lord” (new mission presidents’ seminar, June 25, 1986).

My great-great-aunt Laura Clark Phelps was the first member of the Clark family who joined the Church. She was a woman who uniquely demonstrated a faith in the Lord that stands fast, nothing wavering.
Laura’s legacy teaches much about the doctrine of faith as “the substance of things hoped for, the evidence of things not seen.” She received her patriarchal blessing from Joseph Smith Sr. In it she was counseled to be faithful and she would have an inheritance in Zion. She was further told to “call upon God in faith, and if thou wilt thou shall have all of the desires of thine heart.”
Laura and her husband knew the Prophet Joseph Smith. On one occasion, the Prophet and his brother Hyrum came running to their farm outside Far West, Missouri, where Laura hid them behind the clothes curtain. She calmly faced the mob leaders who rushed in shortly afterwards in search of the Prophet.
Laura experienced the joys and privations of the early Church members in this dispensation. Her faith deepened as she was driven from her homes and separated from her husband on various occasions. As an efficient midwife, she worked and traveled day and night in all kinds of weather to help provide for her family. This overexertion and exposure took their toll. She died at the young age of 34, leaving behind her husband and five children. She did not live to see her children, her grandchildren, or her great-grandchildren following her in faith. She did not experience the blessings of receiving her own temple endowment in this earth life, blessings I believe she would have cherished.
Laura’s faithful life bears witness of this verse from Hebrews: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Faith lived in Laura, and Laura lived her faith.

We all have opportunities to proclaim the gospel by being good examples in our homes, at work, at school, and in our communities. One young woman’s patriarchal blessing said that wherever she traveled, people would judge the Church by her example. Since then, she has traveled a great deal—in a college performing group, and later in her employment. She has remembered that counsel and has had many opportunities to discuss the Church with nonmembers.
Another sister, a recent convert, was startled one Sunday when a sister in her ward spoke about dressing with the intention to someday go to the temple and receive one’s endowment. “That sister’s counsel made a strong impression on me,” she says. “As I thought about it, I felt a desire to find out just how I should dress if I had been to the temple.” She later discarded her revealing or inappropriate clothing, and she made future purchases with Church standards in mind. Two years later, when she received her endowment, her wardrobe did not need to be changed; it was both modest and attractive.

That night, while most of the 122 Saints and elders of the San Francisco Branch slept, two former Utahns were at work in the San Francisco Chronicle office. Race Whitney and Wally Young, both reporters, worked through the night until daylight on an article about the visiting Metropolitan Opera Company. Exhausted, they were walking home at 5:13 A.M. when the world seemed to fall apart. The entire city suddenly began to jerk and sway. Timbers splintered and groaned, and walls collapsed with a roar.
“
“We were standing in front of the Auditorium Hotel when the crash came,” Race Whitney wrote to his father, Orson F. “Instinctively we started for the middle of the street, and where we [had] stood less than one second before there was a pile of bricks seven feet high.” With legs wide-spread to keep their balance, they outran the remaining four stories which likewise crashed to the street behind them. Wally stopped in the middle of the street beneath a dangerous mass of electric wires; Race yelled a warning, and Wally jumped aside just as “the wires came down, sputtering and tearing up everything they touched. That we were not both electrocuted was the second miracle of the morning.” Half in shock, they congratulated themselves on being the only reporters on the street to witness the spectacular earthquake, little dreaming that a few hours later every newspaper office in town would be smouldering in ruins, unable to print their stories of the catastrophe.
During those chaotic days the elders and Saints were not passive observers of the spreading disaster. Race Whitney camped in a cemetery Wednesday night and stayed there for three more days. He and others built a dugout for women in the homeless crowd, guarded the camp, and foraged for food. Elder A. T. McCarty, the mission secretary, worked a day and a half dispensing food to hungry thousands in the endless bread lines. Other elders cleared places in the ashes and helped erect temporary bakeries. One time the Pacific elders were stopped at bayonet point and ordered to clear rocks and bricks from a basement to search for buried bodies. They found none themselves but could see rescuers carrying out the dead all around them. While on an errand, Elder John Nelson likewise was commandeered by a soldier, given pick and shovel, and required to spend several hours clearing streets. Told where they could get food being given away, two other elders entered the wrong store by mistake and were shot at as looters. Elder J. R. Shepherd spent two nights on fire engine detail, part of an amateur team supervised by one veteran fireman. Other elders and members helped soldiers distribute rations and dig sanitary trenches or assisted Red Cross workers in removing the sick and injured.

How do we develop desires? Few will have the kind of crisis that motivated Aron Ralston, but his experience provides a valuable lesson about developing desires. While Ralston was hiking in a remote canyon in southern Utah, an 800-pound (360 kg) rock shifted suddenly and trapped his right arm. For five lonely days he struggled to free himself. When he was about to give up and accept death, he had a vision of a three-year-old boy running toward him and being scooped up with his left arm. Understanding this as a vision of his future son and an assurance that he could still live, Ralston summoned the courage and took drastic action to save his life before his strength ran out. He broke the two bones in his trapped right arm and then used the knife in his multitool to cut off that arm. He then summoned the strength to hike five miles (8 km) for help. What an example of the power of an overwhelming desire! When we have a vision of what we can become, our desire and our power to act increase enormously.

“Hey, look at this.” Jack pulled a folded piece of paper from his pocket. “I found it in a magazine this morning.” He unfolded it and held it out to Taran.
But Taran could see right off it wasn’t something he wanted to look at. He turned away. “I don’t want to look at that.”
Jack shrugged and put the paper back in his pocket. “Baby.”
Taran didn’t really care.
When Taran got home, he helped Mom make flatbread for dinner. He dragged a chair over to the counter, and Mom tied his apron.
“Mom,” he said, “when I was at Ian’s house, his friend tried to show me a picture of a person without clothes. I turned away and walked away.”
Mom set down the bowl of dough and gave Taran a hug. “That was a really good choice. Thank you for telling me about it.”
“In family night that’s what you said to do.” Taran patted his hands with flour and lifted the dough onto the counter.
“I’m glad you remembered. Is that the first time someone’s shown you a bad picture?”
Taran nodded.
“Well, I’m really glad you told me. You know you can ask me about anything or tell me anything, right? Even if you made a bad choice, I’d still want to know so I could help. I wouldn’t be mad.” She dabbed a bit of flour onto his nose.
Taran smiled and wrinkled his floury nose. “Yup. I know.”
After dinner that night, Dad said, “Today someone tried to show Taran a bad picture, the kind we’ve talked about in family night.”
Reena’s hand shot up in the air. “I remember talking about that!” Dhara wasn’t old enough to remember much, but she nodded too.
“So what did you do?” Sonia asked Taran.
“I didn’t look at it, and I walked away.”
Mom nodded. “We’re really happy Taran made such a good choice. And we’re so proud of him for letting me know what happened.”
Dad reached across the table to give Taran a high five. “Way to go, bud.” Reena and Dhara clapped, and Sonia gave Taran a big smile.
“So to celebrate we have a special treat!” said Dad. That made everybody cheer.
Mom got up to pull the ice cream out of the freezer, and Taran and Sonia ran over to grab bowls and spoons.
“OK, bud,” said Dad, pointing the ice-cream scoop at Taran. “Which flavor do you want?”
As they all dug into their ice cream, Mom said, “Dad and I just want you kids to remember that if you’re worried or have questions, you can always come and talk to us, no matter what. It makes us happy.”
“And gets us ice cream?” Sonia asked as she held up a spoonful of chocolate.
Mom laughed. “Sometimes. But mostly it just makes us happy.”
Taran nodded as he finished his last bite of ice cream. Telling Mom had made him happy too.

One of my good and bright friends left the Church for a time. He recently wrote to me of his return: “Initially, I wanted the Book of Mormon to be proven to me historically, geographically, linguistically, and culturally. But when I changed my focus to what it teaches about the gospel of Jesus Christ and His saving mission, I began to gain a testimony of its truthfulness. One day while reading the Book of Mormon in my room, I paused, knelt down, and gave a heartfelt prayer and felt resoundingly that Heavenly Father whispered to my spirit that the Church and the Book of Mormon were definitely true. My three-and-a-half-year period of reinvestigating the Church led me back wholeheartedly and convincingly to its truthfulness.”

I grew up in a small farming town where water was the lifeblood of the community. I remember the people of our society constantly watching, worrying, and praying over the rain, irrigation rights, and water in general. Sometimes my children chide me; they say they never knew someone so preoccupied with rain. I tell them I suppose that’s true because where I grew up the rain was more than a preoccupation. It was a matter of survival!
Under the stress and strain of our climate, sometimes people weren’t always at their best. Occasionally, neighbors would squabble over one farmer taking too long a turn from the irrigation ditch. That’s how it started with two men who lived near our mountain pasture, whom I will call Chet and Walt. These two neighbors began to quarrel over water from the irrigation ditch they shared. It was innocent enough at first, but over the years the two men allowed their disagreements to turn into resentment and then arguments—even to the point of threats.
One July morning both men felt they were once again short of water. Each went to the ditch to see what had happened, each in his own mind reckoning the other had stolen his water. They arrived at the headgate at the same time. Angry words were exchanged; a scuffle ensued. Walt was a large man with great strength. Chet was small, wiry, and tenacious. In the heat of the scuffle, the shovels the men were carrying were used as weapons. Walt accidentally struck one of Chet’s eyes with the shovel, leaving him blind in that eye.
Months and years passed, yet Chet could not forget nor forgive. The anger that he felt over losing his eye boiled inside him, and his hatred grew more intense. One day, Chet went to his barn, took down the gun from its rack, got on his horse, and rode down to the headgate of the ditch. He put a dam in the ditch and diverted the water away from Walt’s farm, knowing that Walt would soon come to see what had happened. Then Chet slipped into the brush and waited. When Walt appeared, Chet shot him dead. Then he got on his horse, went back to his home, and called the sheriff to inform him that he had just shot Walt.
My father was asked to be on the jury that tried Chet for murder. Father disqualified himself because he was a longtime friend of both men and their families. Chet was tried and convicted of murder and sentenced to life in prison.
After many years, Chet’s wife came to my father and asked if he would sign a petition to the governor, asking for clemency for her husband, whose health was now broken after serving so many years in the state penitentiary. Father signed the petition. A few nights later, two of Walt’s grown sons appeared at our door. They were very angry and upset. They said that because Father had signed the petition, many others had signed. They asked Father to have his name withdrawn from the petition. He said no. He felt that Chet was a broken and sick man. He had suffered these many years in prison for that terrible crime of passion. He wanted to see Chet have a decent funeral and burial beside his family.
Walt’s sons whirled in anger and said, “If he is released from prison, we will see that harm comes to him and his family.”
Chet was eventually released and allowed to come home to die with his family. Fortunately, there was no further violence between the families. My father often lamented how tragic it was that Chet and Walt, these two neighbors and boyhood friends, had fallen captive to their anger and let it destroy their lives. How tragic that the passion of the moment was allowed to escalate out of control—eventually taking the lives of both men—simply because two men could not forgive each other over a few shares of irrigation water.

Some years ago a woman complained to me about her unresponsive husband. I asked her to describe some of his behavior. She indicated that in most cases he was a very negative person. He would come home in the evening and complain about the untidy home. Occasionally dinner was not ready on time, which elicited criticism. She was neither as attractive nor as intellectually stimulating as her husband desired. He was negative with the children as well, offering very critical comments.
I then asked the wife to describe her behavior toward her husband. She admitted that most of the things she did were designed to hurt him. In fact, quite often she planned a meal late just to make him angry. Likewise, the more he urged her to take better care of herself, the less desire she had to make herself more attractive. Their home was frequently in disarray simply because she had no motivation to clean it. On the whole, she did little to please or praise him.
I felt that there was enough basic love within their marriage that they could correct the situation—provided they made a strong effort to develop positive feelings for one another. I suggested that she return home and change her appearance, clean the house, read a good book, and attempt to become more interesting and attractive. She was counseled to greet her husband each night with a smile and a positive attitude.
Such a drastic change in attitude came as shock to her husband. Initially, he was very suspicious, certain that something was wrong or that his wife was being pleasant because she had some ulterior motive. But as she continued with the positive behavior, he began to enjoy the special attention she gave him and was pleased with the positive comments. He spent more time at home, and developed a better relationship with the children. The marriage soon became good and productive again.

One day a friend and I noticed a young mother standing by her truck looking very frustrated and unhappy. She had several children watching and waiting. We were prompted to stop and offer help. She explained that she had run out of gas while on her way to pick up a daughter from a dancing lesson. We said we’d go get some gas for her. She seemed grateful for the help but reluctant to be “on the receiving end.” When we returned with the gasoline, the woman was thankful but still a little uncomfortable.
Then an idea came to me. I said to her, “You’d do the same for us!” That stopped her. She thought about it, then broke into a smile. “You’re right! I would!”
I no longer remember where I was going that day, but I do remember the sweet experience of helping. I’m convinced that most of us would like to stop and help, but we’re unsure or busy or frightened. When you stop, it’s too late to try to find some instruction book or to attend a seminar on how to respond. Besides, there is no way that a manual or handbook can tell you how to respond in those moments when one single individual needs you. You get ready ahead of time and then react immediately when preparation meets opportunity.

Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works.9 I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum.10
I gave that challenge because I had already accepted it myself. I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide.11 When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!”
I felt a renewed devotion to Him as I read again in the Book of Mormon the Savior’s own statement about His mission in mortality. He declared:
“I came into the world to do the will of my Father, because my Father sent me.
“And my Father sent me that I might be lifted up upon the cross.”12
As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
The importance of the Savior’s mission was emphasized by the Prophet Joseph Smith, who declared emphatically that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”13
It was this very statement of the Prophet that provided the incentive for 15 prophets, seers, and revelators to issue and sign their testimony to commemorate the 2,000th anniversary of the Lord’s birth. That historic testimony is titled “The Living Christ.”14 Many members have memorized its truths. Others barely know of its existence. As you seek to learn more about Jesus Christ, I urge you to study “The Living Christ.”
As we invest time in learning about the Savior and His atoning sacrifice, we are drawn to participate in another key element to accessing His power: we choose to have faith in Him and follow Him.
True disciples of Jesus Christ are willing to stand out, speak up, and be different from the people of the world. They are undaunted, devoted, and courageous. I learned of such disciples during a recent assignment in Mexico, where I met with government officials as well as leaders of other religious denominations. Each thanked me for our members’ heroic and successful efforts to protect and preserve strong marriages and families in their country.
There is nothing easy or automatic about becoming such powerful disciples. Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought.15 But when we do, our doubts and fears flee.16
Recently I learned of a fearless young Laurel. She was invited to participate in a statewide competition for her high school on the same evening she had committed to participate in a stake Relief Society meeting. When she realized the conflict and explained to competition officials that she would need to leave the competition early to attend an important meeting, she was told she would be disqualified if she did so.
What did this latter-day Laurel do? She kept her commitment to participate in the Relief Society meeting. As promised, she was disqualified from the statewide competition. When asked about her decision, she replied simply, “Well, the Church is more important, isn’t it?”
Faith in Jesus Christ propels us to do things we otherwise would not do. Faith that motivates us to action gives us more access to His power.
We also increase the Savior’s power in our lives when we make sacred covenants and keep those covenants with precision. Our covenants bind us to Him and give us godly power. As faithful disciples, we repent and follow Him into the waters of baptism. We walk along the covenant path to receive other essential ordinances.17 And gratefully, God’s plan provides for those blessings to be extended to ancestors who died without an opportunity to obtain them during their mortal lives.18
Covenant-keeping men and women seek for ways to keep themselves unspotted from the world so there will be nothing blocking their access to the Savior’s power. One faithful wife and mother wrote this recently: “These are troubled and perilous times. How blessed we are to have the increased knowledge of the plan of salvation and the inspired guidance from loving prophets, apostles, and leaders to help us sail these stormy seas safely. We stopped our habit of turning on the radio in the morning. Instead, we now listen to a general conference talk on our mobile phones every morning as we prepare ourselves for another day.”
Another element in drawing the Savior’s power into our lives is to reach up to Him in faith. Such reaching requires diligent, focused effort.
Do you remember the biblical story of the woman who suffered for 12 years with a debilitating problem?19 She exercised great faith in the Savior, exclaiming, “If I may touch but his clothes, I shall be whole.”20
This faithful, focused woman needed to stretch as far as she could to access His power. Her physical stretching was symbolic of her spiritual stretching.
Many of us have cried out from the depths of our hearts a variation of this woman’s words: “If I could spiritually stretch enough to draw the Savior’s power into my life, I would know how to handle my heart-wrenching situation. I would know what to do. And I would have the power to do it.”
When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. When the Savior knows you truly want to reach up to Him—when He can feel that the greatest desire of your heart is to draw His power into your life—you will be led by the Holy Ghost to know exactly what you should do.21
When you spiritually stretch beyond anything you have ever done before, then His power will flow into you.22 And then you will understand the deep meaning of words we sing in the hymn “The Spirit of God”:
The Lord is extending the Saints’ understanding. …
The knowledge and power of God are expanding;
The veil o’er the earth is beginning to burst.23
The gospel of Jesus Christ is filled with His power, which is available to every earnestly seeking daughter or son of God. It is my testimony that when we draw His power into our lives, both He and we will rejoice.24
As one of His special witnesses, I declare that God lives! Jesus is the Christ! His Church has been restored to the earth! God’s prophet upon the earth today is President Thomas S. Monson, whom I sustain with all my heart. I so testify, with my expression of love and blessing for each of you, in the sacred name of Jesus Christ, amen.

My family and I recently moved to Abu Dhabi. It was very different from where we’d lived before. Our ward was different, and our house was different. We were all struggling to get used to the new place.
I started to think of ways I could help my family. I watched my younger siblings so my mom and dad could unpack boxes and set up the house. I also tried to help my family feel at home. I learned songs on my guitar that my mom and sister would like and that they could sing.
Pretty soon we got our house all set up. I still like to do those things for my family. It makes me feel happy and feel love from Heavenly Father. I know that when I serve others, I serve Heavenly Father and Jesus Christ. I know that it makes Them as happy as I am.

Sara loved it when her older sister, Melissa, came home from college. Melissa was home all day and could play with her and their little brother, Thomas.
But today Melissa wasn’t playing. Sara sighed. She was so bored!
Sara poked her head into Melissa’s room and saw Melissa lying on her bed, reading a book. She tiptoed in and peeked over the cover of Melissa’s book. “Can we play hide-and-seek?”
“I’m reading,” Melissa said.
“Pleeeeease?”
Melissa smiled. “OK. Just let me finish this page.”
Thomas came in too. “Whoa, those are cool!” He ran to Melissa’s desk and picked up a pair of sunglasses. They were sky blue with zebra stripes.
“Ooh, they’re pretty!” Sara said. “Can we try them on?”
Melissa said, “Sure, but please be careful. They’re new.”
“We will!” Sara promised.
Thomas tried on the sunglasses. Sara giggled. “You look like a blue-eyed bug!”
Melissa looked up and laughed. She put down her book and grabbed her phone. “Say cheese!” Thomas grinned while Melissa snapped a picture.
“Let me try them on!” Sara said. Pretty soon she and Thomas were taking turns posing and making funny faces while Melissa took pictures.
“This is even better than hide-and-seek!” Sara said.
Just then Melissa’s phone rang. “I’ll be right back,” she told them. She went in the hall to answer the phone.
Sara plopped onto the bed with a huff to wait.
“Hey, it’s my turn,” Thomas said. He reached for the sunglasses in Sara’s hand, but Sara put them on the bed next to her. “Melissa said to be careful with them. We should wait for her to get back.”
“Oh yeah?” Thomas grinned and tickled her. Sara giggled and jumped back.
Crack.
“What was that?” Thomas asked.
Sara looked down and gasped. Her heart sank as she saw what was underneath her—the sunglasses, with the ear pieces broken off.
Sara started to panic. “Oh no! What should we do?”
“Melissa’s going to be so mad!” Thomas said.
Just then Melissa walked back into the room. “Wanna see the pictures I took?” she asked.
Sara didn’t answer. She looked down at the floor.
“What’s wrong?” Melissa asked.
All Sara wanted to do was hide under the bed covers. Slowly she held up the broken sunglasses. “I’m so sorry!”
“We didn’t mean to,” Thomas added.
“I know.” Melissa took the pieces of her sunglasses and let out a heavy sigh.
Sara hung her head and left. Thomas followed.
Sara felt terrible! She wished she could fix Melissa’s sunglasses. If someone had broken her favorite stuff, she’d feel awful. She said a little prayer. Heavenly Father, I’m so sorry I broke Melissa’s sunglasses. Please help me know what to do to make it up to her. Then a thought came to her. She spun around. “Thomas! I have an idea.”
A little while later, Sara poked her head into Melissa’s room. “Melissa, we have something to show you.”
Sara led Melissa down to the kitchen table. Thomas stepped aside to reveal the surprise—a pair of sunglasses, sky blue and zebra striped.
Melissa smiled. “You made these for me?”
Sara grinned. She and Thomas—with a little help from Mom—had carefully painted a pair of Dad’s old sunglasses to look like Melissa’s broken pair.
Melissa gave Sara and Thomas a big hug. “You guys are the best!”
Sara felt warm and happy. She was glad she could try to make things better.

“You’re so little!” Sasha said. “We should call you Tiny Trina.”
Trina tried to smile. The other kids at school teased her a lot for being small. She had been born tiny, and she hadn’t grown as fast as the other kids. But she didn’t like the name Tiny Trina. She didn’t like being different.
“You’re so small you might never grow up,” Max said as they went outside for recess.
“I know I’m small,” Trina said. “But there’s nothing I can do about it. Let’s go play.”
Trina ran to play soccer with the other kids. They kicked the ball back and forth. They were all having fun together.
But soon Trina got really tired. She slowly walked away from the game and sat down on the grass.
Soon her friend Josie came over. Josie was in her Primary class at church too.
“Are you OK?” Josie asked.
“Yeah,” Trina said. “I just need to rest. My lungs get tired when I run a lot. They’re not very strong.”
Josie sat down next to Trina. They picked grass and made little rings and bracelets. They talked about school and friends and homework.
“I heard what Sasha said,” Josie said. “I’m sorry she called you Tiny Trina.”
Trina just nodded.
“But I think you’re just the right size!” Josie said.
Trina smiled. She handed Josie the grass bracelet she had made.
The next Sunday, Trina got ready for church. She put on her dress and brushed her hair. Then she frowned at her tiny shoes in the closet. She was sure no one else in her Primary class wore such small shoes.
Trina dragged her feet as she walked down the hall at church. When she got to her Primary classroom, Josie was waiting outside.
“We have a surprise for you!” Josie said. “Come see!”
When Trina walked into the room, the other kids and their teacher, Sister Bott, were pointing to a brightly decorated board. It had hearts taped all over it. There were notes on the hearts that said, “Trina has a big smile! Trina has a big heart!”
“Do you like it?” asked Josie. “Sister Bott helped us make it.”
“I love it!” said Trina. “Thank you.”
“We wanted to remind you of a big truth,” Sister Bott said. “Heavenly Father loves each one of us. Short. Tall. Big. Small. That doesn’t matter to Him. We are all His children, and He loves every single one.”
Trina looked up at the hearts on the board and smiled—big.
This story took place in the USA.

A spy? Seven-year-old Amanda couldn’t believe her eyes. She traced her finger over Mosiah 9:1 again, just to make sure. “I, Zeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of Nephi, or of the land of our fathers’ first inheritance, and having been sent as a spy among the Lamanites …” A spy! There it was. Amanda closed her Book of Mormon. She knew she should have been listening to Brother Anderson’s talk during sacrament meeting, but she couldn’t help but giggle in surprise. She knew lots of Book of Mormon stories, but she never knew there was one with a spy in it.
She sank down in the pew and peeked at the page again. Zeniff the Spy. It sounded mysterious. And important.
I could be a spy! she thought excitedly. She knew all about spies. Spies noticed everything. Spies used secret codes. Spies wrote down important information with special pens.
Amanda knew some secret codes. And she had a special pen—well, a very special pencil. She rummaged through her scripture-carrying bag and pulled out the yellow pencil she’d earned in Sister Wooster’s class for perfect attendance.
Then, from her coat pocket, she pulled out her little purple notepad. It had pages and pages of straight lines just waiting to be filled with important information.
Amanda the Spy! she thought. It sounds mysterious and important!
The closing song and prayer captured her attention. She loved to sing the hymns, and she always wanted to mean it when she added her own “Amen.”
Normally Amanda would have hurried straight to Primary. This time she peered over the back of the bench and watched.
Brian Fisher tripped on his shoelaces. Three babies were crying. And … and … something small and gray was under the last bench.
It was an envelope. A heavy envelope that jingled.
It sounds like money, she thought. She peeked inside. It was money! Five dollars and twenty-five cents!
Amanda hugged it to her chest and spun around on her heel. Wow! she thought. I could buy a doll. Or a new book. Or tons of gummy bears! She pulled out her notepad and pencil and wrote, “Found $5.25.”
Then she wondered, It’s all right to keep it, isn’t it? After all, it isn’t that much money. If she’d found a million dollars, that would be different. But this was just a little over five dollars. Whoever had lost it probably wouldn’t even miss it.
Amanda gave the envelope a quick kiss—then gasped. The letters seemed to jump right off the paper: “Bishop Johansen, Creek Ward.”
It was a tithing envelope!
She plopped down on the bench, feeling like she’d been punched in the stomach. It wasn’t fair! She had already planned what she was going to buy.
It was hers! Wasn’t it?
She looked at her notepad. What would Zeniff do? she asked herself. Spies were supposed to be experts at staying out of trouble. Amanda thought she knew what he would do.
She glanced around. Brother Campbell was just leaving the chapel. He was a member of the bishopric.
Stuffing her notepad into her pocket and dashing toward the double doors, she called to him, “Brother Campbell, I found this envelope here in the chapel.”
Brother Campbell shook Amanda’s hand. “Thank you, Sister Pratt,” he said with a wink. “I’ll make sure that the bishop gets it.”
Turning toward the Primary room, she thought, Amanda the Spy knows how to stay out of trouble, too! She got out her notepad and wrote, “Turned money over to Brother Campbell.”
“Oh, no!”
Amanda looked up to see the bucket in Sister Kelly’s hand bounce onto the floor, spilling crayons over the carpet like colorful fireworks.
“What next?” Sister Kelly despaired as she hoisted her crying baby onto her hip and desperately grabbed at pictures slipping from her fingers.
Without even thinking, Amanda dashed down the hall toward her CTR teacher. “Don’t worry, Sister Kelly,” she said as she started to pick up crayons and drop them into the bucket. “I’ll help.”
“I can help, too,” said her friend Melanie, who’d been with her mom in the library.
Amanda and Melanie quickly refilled the bucket.
“Thanks so much,” Sister Kelly told them with a grateful smile. “Everything’s been going wrong today.”
“No problem,” they said together.
“Come on, girls,” Sister Kelly whispered, glancing towards the Primary door. “We’d better hurry.”
Amanda and Melanie slipped quietly into Primary and sat with their class. Amanda quickly wrote, “Helped Sister Kelly pick up crayons,” in her notepad.
“Sister Kelly,” the Primary President said, interrupting Amanda’s thoughts, “Randy could not come today. Would someone else in your class like to give the scripture and prayer?”
Sister Kelly glanced at the four children in her row.
Amanda did, too. She knew Jared wouldn’t do it. He was too shy. And she knew Wayne wouldn’t do it—he never volunteered for anything. That left Melanie and her. But Melanie was holding Sister Kelly’s baby.
“I’ll do it,” Amanda volunteered. She walked quietly to the podium. When she sat down again, she wrote in her notepad, “Said opening prayer for Primary,” and drew a smiling face.
“What’s that?” Melanie asked as they walked to class.
“It’s my spy book. I’m writing down important information.”
“Oh. I thought maybe it was a CTR book or something.”
Amanda read all the things she’d written. “Found $5.25,” “Turned money over to Brother Campbell,” “Helped Sister Kelly pick up crayons,” and “Said opening prayer for Primary.” It was like a CTR book. The entries showed that she had “Chosen The Right.”
She wrote “CTR” in large letters on the cover of her notepad. It’s like a secret code, too, she thought happily. Amanda the CTR Spy! Being this kind of spy really is wonderful and important.

The oldest of ten children, Marion was born to George S. and Artemesia Redd Romney on September 19, 1897, in Colonia Juarez, Mexico. He attended school and worked on the family farm until revolutionary activities in northern Mexico forced the American colonists to leave their homes in 1912. His father could not accompany the family, so 14-year-old Marion was put in charge of taking them safely to Texas.
On the way, armed members of the rebel army stopped them and searched the wagon. They took the family’s 20 pesos, the only money they had. Then they “drew their guns … and pointed them towards the wagon. As I looked up the barrels of the rifles, they seemed very large to me, and I suppose this was one of the most exciting moments of my life. … They did not shoot, however, and I lived to tell the story.”
From Texas, the Romneys moved to California, then to Idaho, where Marion’s father taught school for three years. Finances were tight. Young Marion couldn’t even afford a coat. Yet tithing was always paid. Marion never forgot the cold day he had to trudge to the bishop’s to deliver the tithing. He said later that it would never again be that hard to pay.
Marion’s father became president of Ricks Academy, and the family moved to Rexburg, Idaho. At Ricks, Marion played on the football team and the championship basketball team. He also met the most beautiful girl he had ever seen, Ida Jensen, just hired by his father as a teacher.
But Marion had been saving his money, and resolved to serve a mission. His father could not afford to help him, but he accompanied his son to the bank where Marion borrowed the rest of what he would need. Elder Romney served an outstanding three-year mission in Australia, and returned to pay the loan in full.
He continued school at the University of Utah and resumed his courtship of Ida. They were married September 12, 1924. They had four children, but two died in infancy.
Marion studied and worked at the same time to support his family. He would go to school during the day, work at the post office from 3:00 to 11:00 P.M., sleep, then get up at 5:00 A.M. to study until he left for school. He followed that schedule for three years, also making time each day to study the Book of Mormon.
He was admitted to the bar and practiced law in Salt Lake City for 11 years, holding a variety of city and county offices and serving in the state legislature.
He also served in Church positions, including three years as bishop and three years as a stake president. In 1941, he was called as an Assistant to the Quorum of the Twelve. His first assignment was as assistant managing director of the welfare program. Ten years later, he became a member of the Quorum of the Twelve. He continued directing the welfare program until he was called to the First Presidency, where he served from 1972 to 1985, first as a counselor to President Harold B. Lee, then as a counselor to President Spencer W. Kimball. When President Kimball died in November 1985, President Romney was called as President of the Quorum of the Twelve.
In addition to being known for his contributions to the welfare program, President Romney was known for loving the scriptures.
One night his son was lying in the upper bunk bed as they read aloud alternate paragraphs from the last chapters of Second Nephi. President Romney heard his son’s voice break and thought he had a cold. As they finished, his son said, “Daddy, do you ever cry when you read the Book of Mormon?”
“Yes, son,” he answered, “sometimes the Spirit of the Lord so witnesses to my soul that the Book of Mormon is true that I do cry.”
“Well,” he said, “that is what happened to me tonight.”
As he was promised in the priesthood blessing when he was an infant, President Romney did have a great mission to fulfill. And his love, his example, and his lifetime of service to the Church, including 47 years as a General Authority, show that the promise was indeed fulfilled.
President Marion G. Romney, president of the Quorum of the Twelve Apostles and former member of the First Presidency, died at his home in Salt Lake City on Friday morning, May 20, 1988, of causes incident to age. He was 90.

It’s Friday night. From Recife to Rio and from Salvador to São Paulo, the great megalopolises of Brazil teem with life as young people fill the streets, heading down beach boardwalks and downtown drives to outdoor festivals and markets, movies and shows, restaurants and clubs.
But in a certain corner of São Paulo—Brazil’s largest metropolis, with a population of 21 million—all the bustle of a big-city Friday night is forgotten as dozens of teenagers play a part in something most unusual.
They sit in small groups around a large, luminous building, occasionally checking their watches as they talk quietly into the night. They’re not staying up late to go to a dance club. They’re not lingering for the late show. They’re eagerly awaiting something of far greater significance, something their ancestors have also waited for: their assigned time to do baptisms for the dead in the São Paulo Brazil Temple.
Because this temple has been the only one in a nation of more than 700,000 Latter-day Saints, its doors have been open all night every Friday and until late Saturday in order to accommodate the busloads of Church members from outlying areas who are able to travel to the temple only on weekends. Upon their arrival, stakes are assigned times round the clock to do temple work.
According to former São Paulo temple president Aledir Barbour, handling such large numbers of temple goers “is now our greatest challenge because so many stakes want to come, but we cannot accommodate them all as we’d like.” He pauses, then smiles and adds, “But certainly it is a challenge we like to have.”
The white-haired, soft-spoken temple president cites the example of a group of youth and their leaders who traveled by bus from Belo Horizonte, a large city about 200 kilometers northeast of São Paulo. Youth from this stake brought with them the names of 10,000 ancestors, all of whom the teens had identified through their own research. The group stayed from Tuesday to Friday, but it wasn’t nearly enough time to perform the baptisms for all their ancestors.
The temple baptistry is so full of youth patrons, individuals can usually be baptized for only four or five deceased persons each time they come to the temple. And this is after many teens and their parents from outlying areas have saved for months to travel to the temple and have ridden on a bus for days to get to São Paulo.
When the São Paulo Temple was dedicated in 1978, it could handle the Church membership in Brazil, which then totaled less than 60,000. But membership in Brazil has increased more than tenfold since then, and for some time the temple has been consistently overflowing.
Fortunately, the rapid growth that has caused such a challenge is also a catalyst in bringing about wonderful change—change that is already beginning to bless the lives of Brazilian youth.
Peering through the rails of a fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Brazil Stake watch intently as workers in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” Fabio says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of the Porto Alegre Brazil Temple rise out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, age 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estância Velha Ward adds, “And now that we have to go only 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent a growing excitement all across Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated soon in the northern city of Recife. As the Church builds temples in Brazil, youth here are constructing their own temple-worthy lives.
Living worthy of going to the temple can be anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time television. Many students carry pornographic magazines to school. During carnaval, a weeklong festival Brazil is famous for, immodesty and immorality parade in the streets.
But Latter-day Saint youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, age 16, of the Campinas Fourth Ward, Campinas Brazil Stake. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas temple. And each time you do that, you make a stronger goal to return to the temple and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis Ward, Porto Alegre Brazil Moinhos de Vento Stake. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to open, they will be ready to enter.
When the angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet that Elijah the prophet would “plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (JS—H 1:39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … , especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says former São Paulo temple president Aledir Barbour.
For example 16-year-old Jeferson Montenegro of Canoas (pictured below) and Suelen Alexandre (age 15); José Meirelles (age 18); Priscila Cavalieri (age 18); Carlita Fochetto (age 14); and Carolina (age 16), Christiane (age 15), and Carlos Rodriguez (age 12) of São Paulo volunteer in their Family History Centers for 10 to 20 hours each week. They assist Church members in their research, enter extracted names into the computer system, and search for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and have eagerly begun their temple work. Why? “I feel the influence of the Spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”

I am a member of The Church of Jesus Christ of Latter-day Saints, in the Diala ward in the Kolwezi Stake. I would like to share my testimony dating back to my years of secondary school when I admired a young couple who apparently lived in happiness. After beginning my university studies, I made the decision to get married before completing them, and today I’m blessed with a happy family.
The motivation behind this decision is based on the belief that the best place to nurture light and truth is in our home. The family is regarded as the Lord’s workshop where we learn and live the gospel. Each family member has a sacred duty to help strengthen others spiritually. Eternal families and homes filled with the Spirit don’t just happen by chance! They require substantial efforts, time, and the participation of each member.
Although each home is unique, it is essential that everyone seeks the truth to help make a difference. Today, my greatest joy is that my family and I have been sealed in the Kinshasa Democratic Republic of the Congo Temple for time and for all eternity. We express our gratitude to God, our Heavenly Father, and His Son, Jesus Christ, for the blessings bestowed upon us. Our marriage is a success, and we strongly believe that anything can happen except separation. The Mutobola family remains grateful and united.