Gospel Story Finder

I was like your friend. I liked the Church and what it offered very much. I accepted the doctrine, and I knew it was true. I did not fully understand the missionaries when they referred to Joseph Smith as being a prophet of God like the prophets of old. But I didn’t let this bother me. I knew that if I continued to attend church and be obedient, the Lord would bless me with understanding.

As I read the Doctrine and Covenants, I noticed that many sections begin with “Revelation given through Joseph Smith the Prophet …” As I thought about this, it came to my mind that if each section contains messages, counsel, and commandments given by our Heavenly Father, he was in continual contact with Joseph Smith.

Later, as I read the Book of Mormon for the second time, I was very impressed when Lehi testified that Joseph of Egypt prophesied the coming of a seer whose “name shall be called after me; and it shall be after the name of his father” (2 Ne. 3:15). The Prophet Joseph Smith was named after his father, Joseph, a name also borne by a great spiritual leader in Egypt thousands of years earlier.

Then as I read about the martyrdom of the Prophet Joseph, I again felt the whispering of the Spirit. I knew that the Lord had chosen a prophet in these latter days, one with the great faith needed to see our Father in Heaven and the Savior and to restore the gospel of Jesus Christ.

Today, I have a strong testimony that Joseph Smith was a true prophet of God and that President Gordon B. Hinckley leads the Lord’s church today.

I urge your friend to do as I did: Attend church regularly, listen attentively to members’ testimonies, diligently read the scriptures, and pray unceasingly for a witness of the Spirit.

Percy Peacock and his friends lived in the garden of the finest castle in the land. On sunny days people loved to stand outside the castle gate and watch the peacocks.
Percy and his friends held their heads high and strutted around the garden. Sometimes they spread their tail feathers to make colorful fans of orange, gold, green, and blue.
The people clapped their hands. “How lovely!” they cried. “What beautiful colors!”
“It’s true,” Percy said to his friends. “We peacocks are the finest, most beautiful of all birds. Just to prove that’s true,” he added, “let’s have a contest to show which bird is the finest of all. We are sure to win.”
The other peacocks all agreed that it was a splendid idea.
“Each bird must bring seeds, nuts, and berries for the prize,” said Percy. “I’m tired of eating the same old castle food.”
Percy and his friends practiced their proudest walks. They spread their tail feathers, walked down to the lake, and admired their reflections in the water.
On the day of the contest, birds came from many lands. There were small ones and large ones. Some birds squawked and others sang. There were yellow birds, red birds, blue birds, and birds of many colors.
Percy had never seen so many birds.
“There is still no bird as fine as we are,” he told his friends. “Look how fat that one is.”
“Yes, and those others are so plain,” ridiculed another peacock.
All day birds flew into the garden. Soon prize baskets were full of corn, wheat, rice, and nuts. Others were overflowing with plums, cherries, and berries.
“What a feast!” declared the peacocks.
When the robin came, she asked, “Who is the judge?”
“Oh, dear!” said Percy. “I forgot about that.”
An old owl sat nearby. “I will be the judge,” he offered.
That was fine with Percy. “I have heard that owls are very wise,” he said. To himself Percy muttered, “Owls are drab and brown and not beautiful at all.”
So all the birds flew before the judge. They flapped their wings and sang their best songs. A white swan glided on the silver lake. Parrots flashed their bright wings. Eagles soared high above the oak tree.
Last of all were the peacocks. They walked proudly and turned all around so that the judge could admire their colorful tails.
Percy anxiously clicked his beak as he passed the prize baskets. Then he shouted, “Now announce who the winner is!”
All the birds stood around the owl. The owl looked at Percy. He cleared his throat. “It is true that you peacocks have beautiful tail feathers,” he said. “But you are not modest like the robin or sensible like the sparrow. You don’t have the nightingale’s sweet song or the swan’s fine manners. You are not as fast as the hummingbird or as friendly as the canary.”
“Then who won?” asked the parrot.
“No one and everyone,” the owl said wisely. “Each of you is special. Each can learn from the other.”
For once Percy had nothing to say.
Then all the birds asked one another, “If no one won, who gets the prize?”
“All of us,” said the sparrow. “We will share.”
And that is what they did.

Second, let us rejoice in our diversity. I grew up a Buddhist, the daughter of a Japanese plantation laborer in Mahukona, a tiny village which no longer exists, on the big island of Hawaii. My first exposure to Christianity came during the annual Christmas pageant organized by Captain Beck, who was in charge of the plantation. Every year, there was a little nativity play, the singing of Christmas carols, and wonderful presents from a mysterious fat man in a red suit and a white beard.
When I was about seven, Captain Beck asked me to be the angel in the nativity play. I didn’t know what an angel was, but I was proud to be chosen and worked hard on my speech. And it was hard work. My native language was a combination of Japanese and pidgin, and here I had to memorize strange, seventeenth-century King James English. I was just a skinny little seven-year-old in a white cheesecloth costume with crooked tinsel wings and a wobbly tinsel halo on my head. But when the big night came, I was ready.
“Fear not,” I said. “For, behold, I bring you good tidings of great joy. … For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2:10.) I didn’t know who David was or Christ. I only knew Buddha. I didn’t know what swaddling clothes were or why the baby was in a manger. I didn’t know what shepherds were or why they were afraid or what good tidings were. It was only later, when I became acquainted with the Church at age eleven and joined the Church at age fifteen, that I realized that baby was the Son of God and that the good tidings were those of the gospel. Then I understood my “reason to rejoice” in Christ, the Lord.

When one of her friends got cancer, Kastyn B., age 9, Colorado, USA, and her friends made crafts and sold them to raise money for cancer research. They also gave him a subscription to the Friend!

On the long journey by sea from India to England, Elizabeth’s infant daughter became seriously ill. She died and was buried in Liverpool. Elizabeth later said that losing her baby was so painful that she didn’t know if she could continue. Heartbroken and alone, but encouraged by Elder Franklin D. Richards of the Quorum of the Twelve Apostles, who was serving as president of the European Mission, Elizabeth sailed for Boston, Massachusetts, USA.

To answer my friends’ questions, I first pray to Heavenly Father about what to say. It may take a lot of patience, but it is worth waiting for the Spirit to prompt you in what to say. Second, go to church and to the temple baptistry to receive more spiritual knowledge. When my friend asked questions about the temple, I told her that baptisms are done for our deceased ancestors who didn’t have a chance to be part of the gospel while they were alive. Then in heaven they have the choice to accept or reject the ordinance.
Lydia P., 13, Florida, USA

Emma looked at the bright yellow rubber raft on top of the van and felt a little shiver run down her back. She’d never been rafting before, and she didn’t know what to expect.
“You’ll like the Big Eddy,” Dad was saying. He pulled their lifejackets out of the van and handed one to Emma. “It’s beautiful and exciting. Someone takes your picture right when your raft crashes through the Big Eddy.”
Emma didn’t like that word—crash.
“Let’s hurry, Dad,” her little brother Zachary said. He didn’t look nervous at all, but Emma’s stomach churned.
A raft passed them going down the river, and Emma could hear one of the men yelling over the rushing water.
“The guide in the back tells them when to paddle forward or backward, and when to stop so they won’t tip over,” Dad said.
Dad was going to be the guide in their family’s raft. She hoped he knew the right directions to tell them.
Mom and Dad put the raft into a calm place in the river and they all jumped in. The water was moving slowly for now, and Emma started to relax.
The raft bobbed around and up and down through the current. Everyone paddled when Dad said to paddle. A little water splashed up on them. Emma and Zachary laughed. Maybe this would be fun after all.
Suddenly the raft started going faster, and the sound of the water got louder. They were getting close to the Big Eddy!
Dad shouted instructions for them to go through the next rapid sideways. They paddled on the right side of the raft, but something went wrong. When the river curved, the current washed them to the other side. They tried to go back, but instead, the raft banged into a log on the riverbank.
Emma, Zachary, and Mom yelled as the water pushed against the raft. At first the water pushed them back into the river, but then another wave crashed them back against the log.
Dad tried so hard to get them out of the whirlpool that he fell overboard and the river swept him downstream toward the Big Eddy. The next surge of water tossed Mom out. Emma was terrified, but she felt prompted to grab Zachary and point to the log. Somehow they both scrambled onto it just before the raft flipped upside down and slipped out into the rapids again.
Another raft came down the river, and the guide had the people in the raft steer over until they were next to the log.
“Get in!” yelled the guide.
Zachary held back, his eyes wide. Emma was frozen in place. They both clung to the log, unable to move.
Then she remembered President Packer’s words from a conference talk she had taped to her closet door at home. He said that the Spirit will show us what to do so we don’t have to be afraid.
As she thought about those words, Emma felt less afraid. She thought that she should hold Zachary’s hand and they would make it to the raft safely. She gripped Zachary’s hand, and with the help of the guide, they scrambled into the bouncing raft. They huddled together until the guide got the raft to a calm pool of water where Mom and Dad were anxiously waiting. Dad’s arm had a cut on it, and both of Mom’s knees were scraped up, but they were OK.
They all hugged. “I’m so glad you’re safe,” Dad said.
“I was really scared, but the Spirit helped me feel brave,” Emma said. “He told me what to do.”

For the fifth year, the Adventurers of the Cleveland Ohio Stake hit the Appalachian Trail for the backpacking adventure.
Preparations were intense as the girls planned the most creative menus that would fit in backpacks. Fettuccine Alfredo won raves while the mountain mush was voted the meal most likely to be skipped.
The Adventurers started on the South Mountain section of the Appalachian Trail in Maryland. They were soon into lush, green forest that was a relief from the heat. For the next three days, the girls with their Young Women and priesthood leaders marched 22 miles, carrying their own water supply most of the way. Along the hike were areas that became well known during the Civil War. At the completion of their hike, they visited Harpers Ferry, a town well known in American history.
On their way home, Wanda Bublik, stake camp director, said, “We learned that just as we had a destination and followed a plan each day to reach our chosen campsite, we must also have a plan and destination in mind in our daily lives if we are to reach our chosen glory.”

More than a hundred years ago President Brigham Young counseled mothers and fathers in the Church this way:
“If the little girls want dolls, shall they have them? Yes. But must they be taken to the dressmaker’s to be dressed? No. Let the girls learn to cut and sew the clothing for their dolls, and in a few years they will know how to make a dress for themselves and others. Let the little boys have tools, and let them make their sleds, little wagons, etc., and when they grow up, they are acquainted with the use of tools and can build a carriage, a house, or anything else.” (Discourses of Brigham Young, p. 210.)

“My, but this boat is slow!” Sarah Thomas complained as the paddle steamer inched its way up the Mississippi River. She was sure the boat was standing still and that the trees were floating past! Even time seemed to stand still that warm day.

Soon the word was spread throughout England: “The Saints are gathering in Nauvoo. Come to Nauvoo!”

“Nauvoo!” The cry jerked Sarah back to the present. The boat was rounding a curve, and now she could see people and buildings.

The Saints pressed eagerly against the rail of the boat as they searched for a glimpse of their new home. Sarah was searching, too, searching for someone very special. She wanted to see the Prophet. She had heard that sometimes he met new arrivals at the dock. Will I know him when I see him? she wondered.

As the boat neared the dock, she could distinguish faces. Her eyes stopped on a tall man who stood out above the rest. He had light brown hair and piercing blue eyes that had a twinkle in them. She knew without anyone telling her. He was the Prophet. Her wish had been answered. She was a member of Christ’s true church, and now she had seen His Prophet. Bless Brother Kimball!

Within a year-and-a-half both my grandmothers died. At both funerals the hymn “O My Father” (Hymns, no. 292) was part of the program. The fourth verse reads: “When I leave this frail existence, / When I lay this mortal by, / Father, Mother, may I meet you / In your royal courts on high?”
This comforted me because it told me that my grandmothers are in an exquisite place. I know that if I remain worthy, I will be able to see my grandmothers and my Heavenly Parents again.

I had trouble finding a job that didn’t require Sunday work. I often got discouraged but knew I was doing what the Lord would have me do. It took a while for me to see it, but the Lord did provide a way for me to prepare financially for my mission without Sunday work.Elder Jeremy Gohier, 20, Georgia Atlanta Mission

Elder Quentin L. Cook
(83) Samoan stake president rescues his daughter and mother from a tsunami.

Last October when my teachers quorum was learning about becoming more Christlike, we served some families in our ward. During the Duty to God lesson that month,* we talked about the many examples of service in Christ’s life. We also read Doctrine and Covenants 20:53, which says that one of a teacher’s priesthood responsibilities is to watch over and strengthen the Church. Together, we thought of some ways we could do this through service.
For example, as a quorum we mowed our bishop’s lawn. We also visited an elderly man in our ward, which was fun because he told us stories about his life and shared some lessons he’d learned. Both of these experiences made me feel great. As a quorum, we also completed the “Serve Others” section in the Fulfilling My Duty to God booklet. I felt like an instrument in Heavenly Father’s hands, and I felt like I was coming closer to Heavenly Father as we served.

Elder Neal Moore
We enjoyed a Christmas party at the mission home. My thoughts returned to home as we sang carols, and I remembered the past year I was able to spend with friends and parents. I was pleased to be able to feel a similar love for the family of missionaries. I am grateful to be able to look at this life with an eternal perspective and begin to understand the love that our Heavenly Father has for us all by sending his beloved son, Jesus Christ, to fulfill the plan of salvation.

“But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (James 1:4).
I returned to the Church after ten years of not attending, and my mother went above and beyond with Christlike patience. She never pushed me or grew frustrated toward me. She loved me, remembered my worth, and knew that the Spirit and Heavenly Father were influencing me.
We can’t rush the Lord’s work or force another person’s agency. Instead, we can stay close to the Spirit to know when it is time to invite or serve those we love.

When Julie accepted an assignment to spend a morning serving in a Church-operated food processing plant, she decided to invite Shawna to go with her. Shawna had only come to church a few times in the years since she had moved into the neighborhood. Julie and Shawna had a great time serving together at the plant. Not long after, Julie and Carl planned a game night for home evening. They decided to invite Shawna’s family to join them. Because Julie had thought to include Shawna in these activities that she was already planning, the two developed a deeper relationship. Later, when Shawna faced some challenges, she reached out to Julie’s husband, Carl, for a priesthood blessing.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake, retell a story concerning trust, honor, and duty.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. … ‘The King has lost his royal emerald! … Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“ ‘But I cannot go without asking Grandmother,’ faltered Rupert.
“ ‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. …
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water. … ‘The King’s emerald!’ he shouted.
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth.”1

“I’m sorry, Amy. You’re right. It’s just that material things have never mattered much to me. You know, I’ve been thinking a lot lately about a couple named Young who used to sit in front of me every Sunday during sacrament meeting right after I joined the Church. They always sat so close together even though they had a bunch of kids crawling all over them.
“When they bore their testimonies I could really feel they understood what the Church meant to the other one. So I started praying for a girl I could take to the temple who really understood what the Church meant to me.”
Steve squeezed Amy’s hand. “I found her. I found her the night you bore your testimony at that fireside.”
Amy squeezed back. “I’ll always remember that night. I’d been a member two weeks. It took a lot of courage to stand when I hardly knew anything. I didn’t have Primary when I was young or Sunday School. But I did know one thing for sure the night I stood up. I knew the Church was true.”

In conclusion may I leave you a story. It is fiction, but in principle it is true. Can you imagine two young people at a time when the moon is full and the roses are in bloom and a sacred love has matured between them? Johnny says to Mary, “Mary, I love you. I want you for my wife and the mother of our children. But I don’t want you or them forever. Just for a season and then good-bye.” And she, looking at him through tears in the moonlight, says, “Johnny, you’re wonderful. There’s nobody else in all the world like you. I love you, and I want you for my husband and the father of our children, but only for a time and then farewell.”
That sounds foolish, doesn’t it? And yet isn’t that in effect what a man says to a woman and a woman says to a man in a proposal of marriage when given the opportunity of eternal union under “the new and everlasting covenant” (D&C 132:19), but, rather, they choose to set it aside for a substitute that can last only until death comes?