Gospel Story Finder

Those who follow the game of rugby know that the New Zealand All Blacks, a name given because of the color of their uniform, is the most celebrated rugby team ever. To be selected for the All Blacks in New Zealand would be comparable to playing for a football Super Bowl team or a World Cup soccer team.
In 1961, at age 18 and holding the Aaronic Priesthood, Sidney Going was becoming a star in New Zealand rugby. Because of his remarkable abilities, many thought he would be chosen the very next year for the national All Blacks rugby team.
At age 19, in this critical moment of his ascending rugby career, Sid declared that he would forgo rugby to serve a mission. Some called him crazy. Others called him foolish. They protested that his opportunity in rugby might never come again.
For Sid it was not what he was leaving behind—it was the opportunity and responsibility ahead. He had a priesthood duty to offer two years of his life to declare the reality of the Lord Jesus Christ and His restored gospel. Nothing—not even a chance to play on the national team, with all the acclaim it would bring—would deter him from that duty.
He was called by a prophet of God to serve in the Western Canadian Mission. Forty-eight years ago this month, 19-year-old Elder Sidney Going left New Zealand to serve as a missionary for The Church of Jesus Christ of Latter-day Saints.
A mission instead of a place on the New Zealand All Blacks team? Sid responded, “The blessing of [bringing others] into the gospel far outweighs anything [you] will ever sacrifice.”

“Look! There she is—let’s get her!”
Mrs. Goodson was outside, calling her kitten. “Ready, set—now!” the boys started to pelt the elderly lady with snowballs that they had been making.
Startled, Mrs. Goodson turned towards her attackers. “You boys—get on to school! Stop that!” One of the snowballs hit a stinging blow to her forehead. She cried out.
“We’d better get out of here!”
Most of the boys ran off, but one of them hesitated. He had seen Mrs. Goodson fall. A hard tug on his sleeve spun him around.
“C’mon, Jake! She’ll be OK. But we won’t if we go back there. Come on!”
Jake joined the others as they ran to school.
All day long, though, Jake couldn’t get Mrs. Goodson out of his mind. He kept remembering the way she fell—and the way he ran away. He’d pass her house on the way home from school. He wanted to see if she was all right, but he was afraid. He knew that what they had done was wrong.
Jake had moved to town right before school started. His next-door neighbor was the first boy he’d met who was his own age, and Jake had begun hanging around with him and his friends, even though he often felt uncomfortable around them. Sometimes they did mean things to people and thought it was funny. Sometimes they talked about cutting school or doing things even worse. Jake realized that he’d better find some new friends before he got in trouble with them—if it wasn’t already too late. …
As he turned the corner, a boy that Jake remembered seeing at school was coming out of Mrs. Goodson’s garage. The boy was holding a gray-and-white kitten.
“Hi, Jake.” The boy hurried toward Jake, who stood on the other side of Mrs. Goodson’s fence. “Do you live around here? Do you remember me? I’m Jeremy Slater. We have science class together.” The boy’s nose was red from the cold, but his smile was genuine and his eyes were friendly.
“Sure—hi, Jeremy. Yeah, I live just down the street. Do you live here?”
“No, my grandma lives here, and I’m staying with her after school until my mom gets off work. Do you want to come in? We’ll have to be quiet, because my grandma isn’t feeling well today.”
Jake studied the snow on the fence post. “What’s wrong with her?”
“Some punk kids threw snowballs at her this morning. One of them hit her in the head, and she fell. She had to get a cast on her ankle—I guess she broke it when she fell.”
Jake swallowed hard. “I’m sorry to hear that. But I’d better get going. My mother gets upset if I’m late coming home from school. See you.” Jake ran almost all the way home.
That night, Jake knelt to pray. He hadn’t prayed much in his life, but he was troubled, and he hoped that prayer would help. His family didn’t have a regular church they attended, and most of their prayers were at the dinner table. He had heard that some people prayed both at night and in the morning, that they talked to God like He really listened and would help them.
Jake didn’t know where to begin, so he just bowed his head and started to talk to Heavenly Father. He prayed for help in finding new friends. He prayed for Mrs. Goodson. He prayed for the heavy feeling inside of him to go away. He fell asleep later that night with a strange warmness about him—the way he’d felt when he was little and fell asleep in his mother’s arms.
The next morning, Saturday, he remembered everything that had happened the day before. He made up his mind to apologize to Mrs. Goodson.
When his chores were done, he told his mother where he’d be. His heart raced as he approached Mrs. Goodson’s house. He hoped that Jeremy wouldn’t be there. It was going to be hard enough to talk to Mrs. Goodson, and he figured that he’d eventually have to tell Jeremy, too. Jake liked Jeremy and hoped that they could be friends. But if Jeremy knows that I was one of the boys who threw snowballs at his grandma, Jake thought, he won’t want to have anything to do with me.
It was Jeremy who answered the doorbell. “Hi, Jake. Come on in.”
Jake stepped into the hallway but stayed next to the door. “Actually, Jeremy, I came to see your grandmother. Can she have company?”
“She’d love it! Grandma’s cool. She’s fun to be around.” Jeremy led the way into the living room, where his grandmother was sitting with her leg propped up on pillows, the kitten beside her.
“I didn’t know you knew Grandma. Come on in.”
Mrs. Goodson’s cast was bright white except for the large Jeremy scrawled on it with a bright blue marker. She set aside the afghan she’d been working on and looked up at Jake.
“Hello, Mrs. Goodson, I’m Jake Lowder.” Jake took a deep breath. “I’m one of the boys who hurt you yesterday, and I’m sorry. I don’t know why it happened. …” He stood there staring down at his feet, waiting to be thrown out of the house. Or yelled at. Or something.
“Jeremy, why don’t you go into the kitchen and start some popcorn and hot chocolate for you boys. I’d like to speak to Jake alone.” Mrs. Goodson smiled at her grandson. “It will be all right.”
Jake saw the shock on Jeremy’s face and watched him head reluctantly toward the kitchen, glancing back to make sure that his grandmother really would be OK.
“Jake, sit down.” She patted the stool next to her ankle. “It took a lot of courage for you to come see me today. Do you want to tell me about it?”
Jake nodded, but he had a hard time speaking. He hadn’t expected to be treated this nicely. He was in the middle of his story when Jeremy poked his head in the doorway. Jake motioned for him to come in, feeling it would be easier to explain everything to both of them at once.
“You see, Mrs. Goodson, I never meant any harm. I’ve already decided not to hang around with those guys anymore.” He hesitated, then blurted out, “I even prayed about you last night.”
“Tell me, Jake,” Mrs. Goodson said. “Tell me about your prayer. What church does your family go to?”
Jake explained that his family didn’t have a regular church. He told her what he’d heard about prayer, and he shared some of what he prayed about with her.
“Jake, in our church, The Church of Jesus Christ of Latter-day Saints, we call what you’re doing ‘repentance.’ Do you know what repentance is?”
Jake nodded. “It means to feel bad about something you’ve done wrong and to not do it again.”
Mrs. Goodson smiled. “That’s right, Jake. You have already admitted that you have done something wrong, and you have prayed for forgiveness. Now you are asking me to forgive you. Do you see that your prayers are being answered?” Mrs. Goodson smiled again.
Jake raised his head. “Is there anything else I should do, Mrs. Goodson?”
“Yes, Jake, two things. One you’ve also already done—you’ve promised to never again throw snowballs to hurt someone. The last thing is to try to make restitution to that person whom you have wronged. Do you know what restitution is?”
Jake shook his head.
“‘Restitution’ means to compensate for—make up for—anything you have done wrong or said or damaged.”
Jake looked up at her. How could he make up for what he had done to her?
“I know that sometimes that can be hard to do, Jake, but it is important.” Mrs. Goodson smiled. “I know—I’m going to need help around the house for a while. How do you feel about coming over and helping me every day until my ankle is better?”
Jake’s face lit up. He really liked Mrs. Goodson and Jeremy. It wouldn’t be hard at all to come over and help!
The rest of the afternoon went by quickly. As he and Jeremy swept the floors and helped get Mrs. Goodson’s supper for her, they became friends. As Jake left, he heard Jeremy and his grandmother talk about getting ready for church the next day. Jake decided that he wanted to hear more about their church.
When Jake arrived home, he told his parents everything that had happened—throwing snowballs, Mrs. Goodson’s fall, and his need to pray. He told them how forgiving Mrs. Goodson was, and he asked permission to spend time helping her. He also asked if he could talk to Mrs. Goodson more about her church.
Monday morning Jake woke up to fresh snow on the ground. That meant he’d need to get over to Mrs. Goodson’s house right away to shovel her walk before school. Maybe Jeremy would be there, too. He smiled. If he hurried, he’d probably have time to talk to them before he went to school. He was going to see if they’d tell his whole family about their church. He smiled again. He just knew that it would be a wonderful day!

“People on my island have a strong bond to each other,” he explains. “The word ‘family’ is very important, and it drives me to help my own people.”
Eritai learned about hydroponic sustainability while attending Brigham Young University–Hawaii. He spent hundreds of hours developing that idea into a solution to take to his people.
In 2017, he returned to Kiribati and introduced innovative hydroponic gardening to families and communities in response to the challenges faced in accessing healthier food options. He explained that “it provided a healthy alternative to the processed foods that people were eating.”

Illustrations by Priscilla Lamont
“Mom,” Enzo asked, “can I have a cake shaped like a turtle for my birthday party?”
Mom smiled. “Probably. But your birthday isn’t for five months!”
“I know. Can we have a water fight at my birthday party too?”
“Sure,” Mom said.
“It will be fun! We can wear swimsuits!” Enzo said.
“That does sound fun.”
“Can I invite Matt and David and Arlo?” Enzo asked.
Mom paused. “Well, we can send them invitations. But we’re moving to Texas soon, remember? And your friends will stay in Arizona.”
Enzo frowned. He didn’t want his friends to miss his birthday! “Then who will come to my party?”
Mom gave him a big hug. “You will make friends in Texas too. When it’s your birthday, we’ll invite them. We will have a fun party with your new friends.”
“And have a turtle cake?”
Mom laughed. “And have a turtle cake.”
Enzo felt a little better. But he was still worried.
That night Enzo prayed with Mom. He asked Heavenly Father to help him find friends in Texas. Then Enzo thought about Uncle Carlos. Uncle Carlos lived in Texas! He was lots of fun to play with. Enzo had an idea.
“Mom, can I invite Uncle Carlos to my party?”
“That’s a great idea!” Mom said.
“Can I call him right now?”
Mom laughed. She pulled out her phone and called Uncle Carlos.
Enzo heard the phone ring, and ring, and—
“Hello?” It was Uncle Carlos!
“Hi, Uncle Carlos,” said Enzo. “Can you come to my birthday party? It’s in September.”
“That sounds great!” said Uncle Carlos. “I will put it on my calendar. I’m excited to see you in Texas!”
Enzo was so happy. He could hardly wait for his birthday. He already had a great friend in Texas.

Twenty months earlier, I had found myself asking parallel questions in a parallel situation, only in a place with all the peace and serenity that my stoplight moment lacked.
In the Sacred Grove, in Palmyra, New York, the leaves were barely budding on the brown branches surrounding me. The newly green shrubbery sprinkling the ground seemed to breathe life into the air. Only the rustles of a gentle breeze, our stroller, and my footsteps reached my ears—no cars, no roads, no loud conversations. Yet despite the serenity, my mind swayed with questions and uncertainty. My husband, Lance, and I had been waiting 72 painstaking hours for my doctor to call with results of a last-minute ultrasound and blood test. I was desperate for answers and consolation.
I found myself staring at the winter-worn flower beds outside the Palmyra New York Temple. My mind fully articulated the questions weighing on it: “If I lose this pregnancy, why? What then?” As gentle as the spring breeze around me, the Lord spoke to my mind the comfort I had been yearning for. I no longer needed the doctor to let me know; I knew I would lose this pregnancy, but I suddenly understood that this tiny soul was in the perfect, loving hands of Heavenly Father. All at once, the desperation that had consumed me was replaced with a reassuring peace that sustained me through the following weeks and months.
Several days after visiting Palmyra, I experienced a traumatic miscarriage. Although a sense of peace continued to sustain me, I felt physically and emotionally weak from the loss and unprepared for the waiting that followed. I first waited for lab results, which indicated a rare, partial molar pregnancy. I then waited for blood tests weekly, biweekly, and finally monthly to ensure no signs of a possible resultant cancer. Even through the long months of waiting, Lance and I could easily see the Lord’s hand comforting and reassuring us through that time. The partial molar pregnancy had no lasting effects, and after only six months my doctor said we could try to have another baby. I was back on the path to progress in my life; the light had finally changed from red to green.

During the difficult economic conditions of postwar Germany, opportunities for education were not as abundant as they are today. But in spite of limited options, I always felt an eagerness to learn. I remember one day, while I was out on my bike delivering laundry, I entered the home of a classmate of mine. In one of the rooms, two small desks were nestled against the wall. What a wonderful sight that was! How fortunate those children were to have desks of their own! I could imagine them sitting with open books studying their lessons and doing their homework. It seemed to me that having a desk of my own would be the most wonderful thing in the world.
I had to wait a long time before that wish was fulfilled. Years later, I got a job at a research institution that had a large library. I remember spending much of my free time in that library. There I could finally sit at a desk—by myself—and drink in the information and knowledge that books provide. How I loved to read and learn! In those days I understood firsthand the words of an old saying: Education is not so much the filling of a bucket as the lighting of a fire.

What a happy day for the Mqadi family. After the doors of the temple had been closed for the better part of 14 months due to the COVID-19 pandemic, Nala M. (age 11) finally had her opportunity to visit the temple for the first time in June 2021.
Looking back on the experience afterwards, Nala named some of the highlights of the experience. She loved the peace and cleanliness of the building. And she loved that she could be baptized by her older brother, Ntando.
Ntando (15) was able to perform this sacred ordinance because he holds the Aaronic priesthood. He had recently been ordained to the office of priest.
“It was spectacular having the opportunity to baptise my sister for her first time,” he remarked. “I also baptised my mom for my first time being able to baptise in the temple. I have the key to access the temple and I have the ability to do sacred ordinances. I have been truly blessed from it and I have received the blessing of serving the Lord in His temple.”
As is evident by the experience of the Mqadi family, although the priesthood is borne by men, it is used to bless all of God’s children.
“I felt blessed when I went into the temple,” Nala commented afterwards. “It was cool to be baptized by my brother.”
For Nala’s older brother, Ntando, it was also a day of firsts. It was his first time performing proxy baptisms in the temple. Being able to do this for his family members was meaningful for him.
The siblings’ mother, Tshepiso, said, “Being in the temple for the first time with Nala, and watching Ntando exercise the Aaronic Priesthood also for the first time at the baptistry was very special for me.
“I am grateful for the Spirit that testified to them of the divinity of the temple and the service performed therein. It touched my heart when they both excitedly requested to attend temple baptisms again. It is my prayer that this experience has ignited a desire within them to do more to participate and be part of the Lord’s work as they grow.”

Sometimes attention to spiritual matters might mean just putting ourselves in an attitude of listening and learning. In one very critical time in my life, I was struggling with an important career decision. I was working in Southern California as an investment manager after graduation from BYU. One day I had a meeting with a client who was a successful cardiologist. He was late to our appointment. I became frustrated, as I felt my time was important and he was being inconsiderate.

He eventually came into the meeting, slightly out of breath. He apologized for being late and explained that he had been saving the life of one of his patients. This caught me off guard, and I struggled through the meeting with him. This man had been saving a life, and I had been impatient to discuss with him something certainly much less consequential. I struggled through this issue for months and considered changing professions—maybe I should be a teacher or maybe I should be a doctor saving lives.

One day while driving on the freeway in Los Angeles—which is inherently not a very spiritual environment—I was focused on this dilemma. As I prayed and pondered, I felt an opening of communication with the Spirit. I was taught profound truths: My desire to provide for my family was important, but I was first a disciple of Christ, and He had children within my chosen vocation who I could influence in righteous ways. He needed plumbers, architects, accountants, electricians, and even investment managers because His children who needed rescuing were in all those spheres of influence. This experience changed my approach at work. It changed the way I interacted with those with whom I was serving—both at church and in my chosen vocation.

A tender story from Church history illustrates the power of a forgiving heart. William W. Phelps joined the Church during the Kirtland era and became a devoted follower of the Prophet Joseph Smith. He was called to be a member of the stake presidency in Missouri. Later, as a result of some financial improprieties and an unrepentant heart, Brother Phelps left the Church. He became bitter and declared himself an enemy to the Prophet. His defection occurred at the time when the Prophet and many of the leading brethren were arrested following Governor Lilburn W. Boggs’s extermination order.
While the Prophet’s life hung literally in the balance, William W. Phelps served as a witness against him. Compounding his betrayal, William signed a certificate defending the actions of one of the Saints’ worst enemies.
As a result, his actions helped send the Prophet and several other brethren to prison. We can perhaps imagine the bitter disappointment the Prophet endured during the months of his imprisonment as he contemplated the betrayal of those he had loved and trusted.
Two years later, after great anguish and bitter remorse, Brother Phelps sent the Prophet a heartfelt letter:
“Brother Joseph: … I am as the prodigal son. … I have seen the folly of my way, and I tremble at the gulf I have passed.” He begged the forgiveness of the brethren and asked that even with severe chastisement he might return to them.4
The Prophet’s almost immediate reply stands as a worthy example of the power of forgiveness and of his great heart:
“Dear Brother Phelps: …
“You may in some measure realize what my feelings, as well as Elder Rigdon’s and Brother Hyrum’s were, when we read your letter—truly our hearts were melted into tenderness and compassion when we ascertained your resolves. …
“It is true, that we have suffered much in consequence of your behavior—the cup of gall, already full enough for mortals to drink, was indeed filled to overflowing when you turned against us. …
“However, the cup has been drunk, the will of our Father has been done, and we are yet alive, for which we thank the Lord. And having been delivered from the hands of wicked men by the mercy of our God, we say it is your privilege to be delivered from the powers of the adversary, be brought into the liberty of God’s dear children, and again take your stand among the Saints of the Most High, and by diligence, humility, and love unfeigned, commend yourself to our God, and your God, and to the Church of Jesus Christ.
“Believing your confession to be real, and your repentance genuine, I shall be happy once again to give you the right hand of fellowship, and rejoice over the returning prodigal. …
“‘Come on, dear brother, since the war is past,
“‘For friends at first, are friends again at last.’
“Yours as ever,
“Joseph Smith, Jun.”5
Brother Phelps returned to the Church with new resolve and commitment. His love for the Prophet and his gratitude for another chance were deep and sincere. It was William W. Phelps who spoke at the Prophet’s funeral service and who later penned the words of one of the great hymns of the Restoration:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer.
Blessed to open the last dispensation,
Kings shall extol him, and nations revere. …
Sacrifice brings forth the blessings of heaven;
Earth must atone for the blood of that man.
Wake up the world for the conflict of justice.
Millions shall know “Brother Joseph” again.
Hail to the Prophet, ascended to heaven!
Traitors and tyrants now fight him in vain.
Mingling with Gods, he can plan for his brethren;
Death cannot conquer the hero again.6
Joseph Smith also wrote to William W. Phelps in his letter, “Inasmuch as long-suffering, patience, and mercy have ever characterized the dealings of our Heavenly Father towards the humble and penitent, I feel disposed to copy the example, cherish the same principles, and by so doing be a savior of my fellow men.”7

Harry de Leyer was late to the auction on that snowy day in 1956, and all of the good horses had already been sold. The few that remained were old and spent and had been bought by a company that would salvage them.
Harry, the riding master at a girls’ school in New York, was about to leave when one of these horses—an uncared-for, gray gelding with ugly-looking wounds on its legs—caught his eye. The animal still bore the marks that had been made by a heavy work harness, evidence to the hard life he had led. But something about him captured Harry’s attention, so he offered $80 for him.
It was snowing when Harry’s children saw the horse for the first time, and because of the coat of snow on the horse’s back, the children named him “Snowman.”
Harry took good care of the horse, which turned out to be a gentle and reliable friend—a horse the girls liked to ride because he was steady and didn’t startle like some of the others. In fact, Snowman made such rapid improvement that a neighbor purchased him for twice what Harry had originally paid.
But Snowman kept disappearing from the neighbor’s pasture—sometimes ending up in adjoining potato fields, other times back at Harry’s. It appeared that the horse must have jumped over the fences between the properties, but that seemed impossible—Harry had never seen Snowman jump over anything much higher than a fallen log.
But eventually, the neighbor’s patience came to an end, and he insisted Harry take back the horse.
For years, Harry’s great dream had been to produce a champion jumping horse. He’d had moderate success in the past, but in order to compete at the highest levels, he knew he would have to buy a pedigreed horse that had been specifically bred to jump. And that kind of pedigree would cost far more than he could afford.
Snowman was already getting old—he was eight when Harry had purchased him—and he had been badly treated. But, apparently, Snowman wanted to jump, so Harry decided to see what the horse could do.
What Harry saw made him think that maybe his horse had a chance to compete.
In 1958, Harry entered Snowman in his first competition. Snowman stood among the beautifully bred, champion horses, looking very much out of place. Other horse breeders called Snowman a “flea-bitten gray.”
But a wonderful, unbelievable thing happened that day.
Snowman won!
Harry continued to enter Snowman in other competitions, and Snowman continued to win.
Audiences cheered every time Snowman won an event. He became a symbol of how extraordinary an ordinary horse could be. He appeared on television. Stories and books were written about him.
As Snowman continued to win, one buyer offered $100,000 for the old plow horse, but Harry would not sell. In 1958 and 1959, Snowman was named “Horse of the Year.” Eventually, the gray gelding—who had once been marked for sale to a low bidder—was inducted into the show jumping Hall of Fame.
For many, Snowman was much more than a horse. He became an example of the hidden, untapped potential that lies within each of us.
As illustrated in the story of an old, discarded horse that had within him the soul of a champion, there is within each of us a divine spark of greatness. Who knows of what we are capable if we only try? The abundant life is within our reach if only we will drink deeply of living water, fill our hearts with love, and create of our lives a masterpiece.

Several years ago, I attended a work seminar, and I noticed that some of the seminar leaders would fold their arms and bow their heads before eating lunch. These people are usually so nice, I thought to myself. Why are they in such a bad mood whenever they sit down to eat?
I quickly learned that they were praying—not sulking—and I couldn’t help but ask more questions about their faith. They were overwhelmingly kind and had such a unique spirit about them, and I yearned to know more. I learned that they were members of The Church of Jesus Christ of Latter-day Saints, and we quickly accepted their invitation to attend church with them.
Due to his autism, my younger son was afraid of being in large groups and meeting new people, but the ward welcomed us with open arms and did everything they could to accommodate our needs. The members set aside a special room at the back of the chapel just for my son, and they fulfilled our request to avoid making eye contact with him until he felt more at ease. Even when one of my children would disrupt sacrament meeting, we were treated with the utmost respect and kindness.
I saw my sons unfold in the warmth of the ward’s embrace. They quickly made new friends, and my sons even started to attend Primary classes on days that I was unable to attend church.
We were eventually baptized, a memory that still brings tears to my eyes. At the baptismal service, the ward members—understanding my children’s fear of crowds—tiptoed into the back of the room after the boys had been seated to avoid frightening them. Afterward, we were offered a mountain of congratulatory sweets, and the love in the room was so palpable that my sons remarked, “I want to be baptized again!”
I have nothing but gratitude in my heart when I think about the deep love demonstrated by the members in our ward—a love that ultimately allowed us to find the light of the gospel. The ward perfectly encapsulated what it means to have our “hearts knit together in unity and in love one towards another” (Mosiah 18:21). My family was truly blessed by the kindness of these welcoming Latter-day Saints.
It’s now been two years since my sons and I were baptized. Both of my sons have been ordained to the Aaronic Priesthood, and I’ve seen an incredible change in their demeanors.
I’m grateful for the many caring individuals who accepted my family and who helped my sons overcome their fears through the power of love. I’m grateful for the gospel of Jesus Christ, through which even the deepest wounds of prejudice can be healed. And above all, I’m grateful for a loving Heavenly Father, who prepared a way for my family to find peace and belonging, even when I couldn’t see what that path would be.
I’ve learned that as we make room for our differences, we make room for greater love. Each of us is a beloved child of heavenly parents, and as we remember this truth, we can all—no matter where we are or who we are—become one in Christ (see Doctrine and Covenants 38:27).

The T’ang dynasty lasted from A.D. 618 to 907. And during this important period in Chinese history, block printing was invented, Buddhism became very strong, and certain areas of the surrounding territory were conquered. The rulers were very rich, especially during the early years of the dynasty, when the T’ang emperor, T’ai-tsung, sat on the throne.
The time came when the emperor wished to find a worthy husband for his daughter, Wen-ch’en, who was a very beautiful, intelligent, and elegant young woman. When the emperor’s wishes became known to the ruler of a kingdom adjoining the T’ang empire, he sent his most trusted official, Prime Minister Lu, to ask on his behalf for Wen-ch’en’s hand in marriage. When the prime minister arrived, he found the representatives of four other rulers there ahead of him.
After some thought, the emperor decided to pose five puzzles for the visiting emissaries to solve. “The ruler whose official shows the greatest wisdom will marry my daughter,” he declared. “After all, he must be very wise if he has chosen such a clever official to serve him. Therefore, he should make a suitable husband for Wen-ch’en.”
The emperor assembled the five emissaries, and ordered one of his courtiers to bring in a length of thread and a large ivory bead, with a hole on either side of it. “Here is the first of five puzzles I shall ask you to solve,” Emperor T’ai-tsung explained. “These holes are connected by a zigzag path. Whoever can thread the bead will solve the first puzzle.”
Each emissary took a turn twisting the thread and trying to string the bead. The first four coaxed it gently, then they tried to force it, and at last they gave up. When Prime Minister Lu’s turn came, he lifted up a tiny ant, looped the thread around its body and placed it at one of the openings in the bead. He blew as hard as he could on the ant and it sped swiftly through the zigzag passageway to the other end.
Emperor T’ai-tsung was impressed. “You are a very clever man. Now, if all of you will follow me, we shall see who can find the answer to the second puzzle.”
Out in the courtyard they found a large pile of cut logs. The emperor said, “There are about a hundred logs here. Can one of you tell me which end of each grew closest to the tree’s roots?”
Four of the emissaries frowned and thought hard, but they could not guess the answer.
Prime Minister Lu asked respectfully, “Your Imperial Highness, am I permitted to have these logs placed in the pond of your courtyard?”
“I have no objection,” the emperor graciously replied.
When the logs had been put into the water, one end of each log sank slightly below the surface while the other bobbed on top of the water.
Prime Minister Lu declared, “The ends beneath the surface are heavier and denser because they are nearer the tree roots and the lighter ends are closer to the tops of the trees.”
“You have solved the first two puzzles very cleverly indeed,” the emperor complimented, “but I wonder whether you will figure out the third.” He smiled and led the five men out to the stables. There he pointed out one hundred mares and one hundred foals. “Your next puzzle requires you to pair each young horse with its mother.”
The five officials walked around looking perplexed at the mares and foals.
It cannot be the size or color, thought Prime Minister Lu. The next day when the emperor asked the officials to match the mares and foals, each of the first four replied that the task was impossible.
Prime Minister Lu confidently said, “Let all the mares be taken from the stables and the foals kept inside. The foals may eat as much hay as they like all day long but they may not be given a single drop of water to drink.”
The next day Prime Minster Lu asked that the foals be let out of the stables. Each foal ran to its mother to drink.
T’ai-tsung was delighted at Prime Minister Lu’s ingenuity. He praised him highly and then told the five that there would be no more puzzles to solve that day. Four of the officials spent the day resting, but Prime Minister Lu wandered in the courtyard, speaking kindly to the courtiers and servants he met and inquiring about the life of the court.
That night as all the officials lay sleeping in the guesthouse, they were suddenly awakened by a tremendous noise of gongs and drums. A courtier suddenly appeared and bowed low. “You are summoned to the presence of his Imperial Highness,” he told them. Then he vanished.
Prime Minister Lu was thoughtful, It is strange indeed that we must find our way to the emperor ourselves. I wonder if this is another puzzle. It will be quite easy to reach the imperial quarters by following the noise of the gongs and drums, but it will be quite difficult to return here in the darkness. Trailing behind the other four officials, he carefully made a small mark at every corner so that he could find his way back.
As soon as the emperor had greeted the five emissaries, he dismissed them with instructions to return at once to their guest quarters.
“The first one to find his way back to the guesthouse will have solved the fourth puzzle,” he announced.
The first four officials stumbled and fumbled in the dark and soon were hopelessly lost in the confusion of the many passages. Treading softly, Prime Minister Lu felt for the marks he had notched at each turn and returned quickly to the guesthouse.
“Prime Minister Lu has won again!” the emperor declared. “But there is one final puzzle to solve tomorrow. It is the most important of all.”
When the five officials gathered the next day, they were faced with a long line of beautiful young girls in silken robes. T’ai-tsung announced, “My daughter, Wen-ch’en, is one of these girls. Which one is she?”
The first four emissaries, eager to make up for failing to solve the other puzzles, quickly chose one of the girls and said, “Your Imperial Highness, this is your daughter.”
But Prime Minister Lu had listened to the talk of the courtiers and the servants while the other officials had spent their time resting. He remembered that one courtier had spoken of Wen-ch’en’s long, glossy black hair while another talked of her pearl white skin. Yet someone else admired her graceful figure and the proud way she held her head high. But of most importance, Wen-ch’en’s little maid servant had told the prime minister that her mistress had a tiny mole on her left wrist so he looked for that.
Prime Minister Lu selected one of the girls and said, “Your Imperial Highness, this girl, most beautiful of all, is your daughter.”
“You have performed the task given you by your ruler perfectly,” the emperor said. “This is indeed my daughter, Wen-ch’en. I give her in marriage to your ruler. He is an extremely wise man to have placed you in his service.”

Summer vacation had always been a wonderful time for me. It seemed that I had a chance to feel the Spirit more strongly when I had more time and didn’t feel the pressure of school.
But this summer was different. A strange emptiness filled me, and I felt confused. I had always heard that Heavenly Father communicates to his children through the scriptures. So I sat on my bed with the Book of Mormon in my hands and began to pray. “Dear Father in Heaven. I thought I was doing everything right. I make good choices and strive for the Holy Ghost to find me worthy of constant companionship, yet this emptiness fills me. Father, let me know what I have done wrong.”
Then I opened my scriptures to Alma 37. The answer to my prayers began in verse 39. It was speaking of the Liahona. “And behold, it was prepared to show unto our fathers the course which they should travel in the wilderness. … Nevertheless, because those miracles were worked by small means it did show unto them marvelous works. They were slothful, and forgot to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey” (Alma 37:39, 41).
It was as though a voice had spoken to me. Heavenly Father was not angry with me. I think he knew the desires of my heart were good and pure. But it was obvious that I had become a little slothful in my efforts to maintain my spirituality and to keep my testimony strong and growing. This was not helping me “progress in [my] journey.”
Since my study of the scriptures had not been very focused, I decided to start there. After all, it is our modern-day Liahona. How grateful I am for a Father in Heaven who cares for me so much that he would speak to me through the scriptures.

For over 30 years, Afulua Tuivaiti, of the Pesega 6th Ward in the Pesega Samoa Stake, dreamed of one day going back to high school to complete the learning she had missed out on—and perhaps even continuing on to university. She just didn’t know how.
With a family to take care of now, not a lot of income and many church and community responsibilities, Afulua began to feel like it was too late for her, that pursuing her education might be impossible. But then, a senior missionary couple in her ward told her about the PathwayConnect programme run by The Church of Jesus Christ of Latter-day Saints.
PathwayConnect is a low-cost, four-semester course that prepares learners to begin a university degree, which they can then do online with Brigham Young University (BYU). The programme is available worldwide and promoted through the Church alongside our self-reliance classes.
When Afulua learned about PathwayConnect, she became hopeful, wondering if her dream of studying again could actually come true, and then another senior missionary couple got involved. “Elder and Sister Abbot introduced me to Pathways,” Afulua explains, “and another generous missionary couple offered to pay [my tuition fee]. What a blessing!
“How Heavenly Father [has] answered my prayers, to me is a miracle.”
Afulua immediately signed up and soon attended her first class, which was a little intimidating.
“My first semester, I was nervous and scared because I didn’t speak English well,” she says, but now in her third semester, that problem is well behind her. “[My English] is improving and I’m not scared anymore. Plus, I was never alone. I got encouragement from my church leaders, teachers, and classmates,” Afulua says.
She is especially grateful to Sister Ho Chin, wife of the Apia Samoa Mission president, and the missionaries in the stake office who helped her, particularly with her technology needs, and to her bishop, Lautua Fa’aofo and his wife, Apu, who continue to support her along the way.
“Also, I am getting closer and closer to the Lord,” she says. “[This experience] has really strengthened my testimony.”
It’s a testimony that has kept her motivated and uplifted throughout the journey so far, which hasn’t always been easy. Afulua takes care of her 85-year-old mother and 5-month-old grandson, which—added to her other household chores—keeps her extremely busy every day. “I can only study at night,” she says, and often does until she falls asleep.
But she perseveres.
With one more semester to go in PathwayConnect, Afulua is determined to continue on to the BYU degree programme and is entertaining a few options for that next step.
“I am very interested in hospitality and tourism management,” she says. “I believe it could be a very good business for me one day.” In fact, Afulua is already putting aside money for a future business investment, “but I’m also thinking of studying applied health.”
She has some time yet to decide on a major, but Afulua is already clear about one thing. “I have faith in the Lord Jesus Christ. He answers my prayers and leads me to the right path.”
Afulua’s faith in God, and her commitment to her goals, has also inspired faith in herself. “There will always be obstacles along the way,” she says, “but I will always try to overcome them and encourage myself to put more effort in so that I can accomplish my plan.”

Ernie is Molly’s closest friend (besides her parents; grandmother; and older sisters, Gerri, Linda, and Sherry, who are grown up and married and living in other towns). Molly named Ernie even before he chose her. Yes, he chose her. He was one of a litter of puppies born to her grandma’s neighbor’s dog. When the puppies were old enough to leave their mother, Molly called, “Here, Ernie,” and he was the one that came! He’s a friendly dog and loves and protects her.

Sue washed the last pan and handed it to her sister Betty. “I wish we lived in town and had a dishwasher,” Sue grumbled.
“If we lived in town, we couldn’t go down to the pond and sail the new boats Daddy helped us make. Mother said we could go as soon as we finished the dishes.” Betty paused and then asked, “What about the monster?”
“The monster” was the girls’ name for the big cast-iron kettle with a lid that their mother called a Dutch oven. It was heavy and hard to handle, and usually something had been burned in it.
“It doesn’t look dirty,” Sue declared.
“I don’t remember anything being cooked in it,” Betty added.
“But if it’s clean, why isn’t it put away?” Sue asked.
“Maybe Mother plans to use it tonight.”
“If we don’t have to wash the monster, we can go to the pond right away. If Mother asks us about it, we can always say we thought it was clean.”
So it was decided. Sue drained out the dishwater, and Betty went to get their toy boats and to put their cat, Ladybug, outside. When Betty came back, she was surprised to see Sue filling the sink with water again. ”What are you doing?” she asked.
“I just don’t feel right about leaving the monster. I’m going to wash it.”
“I’ll help you,” said Betty. “I don’t feel right about it either.” She took the cover off the Dutch oven.
Both girls gave a surprised “Oh!” Inside the monster were oranges, sandwiches, cookies, and a note that read: “For my two good helpers. This is for a picnic at the pond. Have fun. Mother.”

Sonia Patrick describes herself as a mouse with a tail on fire running through a dry field. On the streets of Barbados—where the culture swings to a Caribbean beat—she makes sure everyone at the bus stop hears her testimony.
“God comes first,” she said. “I carry Him with me everywhere I go.”
Sister Patrick is among a growing number of members in the Christ Church Branch who have felt the fire of temple and family history work. They have learned firsthand what Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Anywhere you are in the world, with prayer, faith, determination, diligence, and some sacrifice, you can make a powerful contribution.”1
Sister Patrick joined the Church in 2008 after meeting the missionaries, who offered to wash her car for free. She is now known as the “bold one” in her branch on this sunny island in the West Indies.
“I grew up Christian,” she said. “I felt a spiritual pull to accept the missionaries’ offer to attend church.”
Tragedy struck three years after her baptism when her only son was killed. Suddenly, she said, “family history became very important to me.”
Opportunities for family history research and temple work were limited at the time on the island. Computers were scarce, and travel to the nearest temple was expensive and difficult.
Sister Patrick arranged for the proxy baptism of her son but remained patient over the next years. She stayed busy “doing what she was supposed to do” until a series of events came together to provide more help for her family history work.
Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect,2 the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Photograph of Ogden Utah Temple by David Bowen Newton
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
“As we work together, we feel a family connection. We feel a saintly joy.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.”3 They proved that even in remote Barbados, a small number of devoted members can make a great contribution.
A Work Made Possible through Jesus Christ
“Many of your ancestors did not receive [saving] ordinances. But in the providence of God, you did. And God knew that you would feel drawn to your ancestors in love and that you would have the technology necessary to identify them. He also knew that you would live in a time when access to holy temples … would be greater than ever in history. And He knew that He could trust you to accomplish this work in behalf of your ancestors.”
President Henry B. Eyring, Second Counselor in the First Presidency, “Gathering the Family of God,” Liahona, May 2017, 21.

The following is a true story I share with permission, and the names have been changed. A former student at BYU shared the following experience about choosing her marriage partner:

While I was dating at BYU, the principle of honesty in my romantic relationships ultimately helped me decide whom I wanted to marry. When Sam and I were in a serious relationship, I shared with him my desire for complete transparency in my future marriage relationship. For me, transparency was very important. Sam was transparent, vulnerable, and honest about his weaknesses, even though it was hard work to be open. I knew that, through the Atonement of Jesus Christ, he was clean and worthy and could overcome his weaknesses. We dated for many more months but eventually knew it wasn’t right for us to get married at that time because of other areas in which we both needed to grow individually.

Much later I started going on dates with Jack. We both saw the potential for marriage someday. However, Jack was not willing to be transparent and vulnerable with me. I felt a renewed sense of gratitude for Sam’s willingness to be honest, even when it wasn’t easy. I desired that transparency again because I knew that being vulnerable and open ultimately could lead to a greater unity in a marriage. Through a series of small miracles, Sam and I got back together, and we both felt it was right for us to progress toward celestial marriage. A year later we chose to be sealed to each other in the temple. Now, years later, we are happily married with a family of our own and are eternally grateful for the principle of honesty.

When I was a young man, I convinced my father to pay for horseback-riding lessons. On one of my first lessons, I managed to climb up on this huge horse. Something spooked the horse, and he bolted. I fell from the saddle, but my foot was stuck in the stirrup and so my head was dragged through the sand and rocks. Then the horse reared up and threw me on the ground in front of him. I felt certain he was going to kill me as his front hooves landed on my arm, crushing it badly. I cradled my mangled arm and tried not to think about the hours of basketball practice that had been destroyed. I worried that my career was over, and wondered if I would ever regain the use of my limb again. When I arrived at the hospital, doctors determined that I had fractured my arm in four places and both of my ankles were broken. They performed surgery to fix my arm and set my ankles, but it wasn’t until later one night that I realized how badly my chest hurt.

I called for the nurse and convinced her to look at my chest, because my heart was hurting. She lifted my shirt to discover the hoof imprint directly over my heart. The fact that the beast didn’t crush me was a miracle. In my culture, to show sincere gratitude, my father offered a lamb as a sacrifice to thank God for sparing my life.

Every time I reflect on that experience, and remember the mark that the horse left over my heart, I am grateful for the life I have been given. I testify that each of us has a purpose to fulfill and a mission here on earth.

A few years ago a woman in my ward shared the following in sacrament meeting, and I share it with her permission. She said:

One of the most pervasive things I remember from living with my father is his sternness and his temper. I never felt completely safe with him. I loved my dad and I knew he loved me, yet I experienced fear when he was around. For many years I saw Heavenly Father the same way I saw my own father—as someone who, for the most part, kept his distance and was easily disappointed and frustrated at my weakness.

This sister then described what she did to help make this heavy burden light:

I have asked God many times to show me who He really is and to help me shed all my misconceptions and false beliefs so I can experience the real Him. He has responded with patience and love beyond my expectations. He has taken me by the hand, and I am slowly learning to trust that He is not distant but right here next to me. He is slowly walking me out of fearing Him and into the saving power of His love.