Gospel Story Finder

I was skeptical when the missionaries taught me about Joseph Smith and the Book of Mormon. My first thought was that Joseph Smith, like many other so-called “prophets,” may have brought a false book into the world seeking to become wealthy, famous, or heroic.
I had no intention of reading the Book of Mormon. But over time the missionaries’ friendship and their enthusiasm for the gospel allowed my curiosity toward their message to grow.
As I read the verses the missionaries gave me in the Book of Mormon, I found Moroni’s invitation to ask God with a sincere heart, real intent, and faith in Christ if the Book of Mormon is true (see Moroni 10:4–5). I thought, “Who, knowing the book was fake, would dare challenge us to ask God with real intent and sincerity if the Book of Mormon is true?”
Then one day the missionaries explained that Joseph Smith and his brother, Hyrum, were martyred for their testimony. Suddenly, a thought came to me that they would never have given up their own lives for something they knew was false. At that moment, a warm feeling, like a burning fire, spread through me. It was a witness of the Holy Spirit confirming to my heart that Joseph Smith was a true prophet. With this witness, I was baptized and confirmed.

“It’s not like we were on a date, Bishop,” said Paul. “We were just hanging out.” Fifteen-year-old Paul was trying to explain why he was having moral problems with a young lady whom he had never “dated.” When the bishop spoke with the young lady, she, like Paul, failed to grasp the seriousness of what they had done because, after all, they weren’t “dating.”
Young Latter-day Saints know the guidelines for dating. Most can recite them by memory: don’t date until age 16, date in groups, and only date those who share your same high standards. But more and more LDS teens aren’t dating in the traditional sense. Sure, they may attend a few proms or other formal dances at school, but most young people today prefer to just hang out. “We just get together at someone’s house,” one teenager explains, “and watch videos, play games, or talk. No one asks anyone. Word just spreads that we’re getting together and everyone comes.” Another said, “Sometimes we pile into cars and just drive around. It’s fun.”
Of course hanging out can be fun. It’s casual and informal. There’s no pressure, and it takes very little preparation. Most parents and Church leaders are happy to see young people gather with positive friends and stay in groups. Such activities can promote feelings of acceptance and inclusion that are necessary and good. However, the casualness and lack of accountability that accompany hanging out can sometimes open the door to problems and put young people in situations where their safety—both physical and spiritual—is in jeopardy.
As a bishop in a BYU student ward, I asked some of the young people I work with for their advice. Is it possible to hang in there with gospel standards and covenants while hanging out with friends? Here are their responses and suggestions:
Plan activities in advance. Josh Smith from San Antonio, Texas, says, “I know it takes a little effort, but it really is better if your friends know what they are going to do. Say, ‘Hey, we’re going to make some cookies and deliver them, or we’re going to play volleyball.’ Just so everyone isn’t sitting around saying, ‘So, what are we going to do now?’” Josh is right. It’s easy to go with the flow, but if we are not careful the flow usually takes us in only one direction—down. Dustin Coffman from Lake Charles, Louisiana, says, “Everyone finds it harder to resist inappropriate videos, music, and activities when such things are thrown at us at the last minute and we haven’t thought about what we could do instead.”

When I turned 12, I started to really think about how I could be involved in the gospel.
I was living in my hometown of Taranto, Italy. It had been only a few years since my brother and I had met the missionaries and become members of the Church, but I started feeling eager to participate more. I began to feel a desire to pass the sacrament. I remember walking to church each Sunday with a prayer in my heart that I would be called to pass the sacrament.
One Sunday morning, my branch president called me into his office. He said, “Massimo, the Lord wants you to receive the priesthood and be ordained a deacon.”
When I heard those words—“the Lord wants you”—something struck me. I felt that it wasn’t a human asking me to do something, but that it really was the Lord personally extending a responsibility. When my branch president looked at me, I felt that the Lord was reaching out to me.
As I began to pass the sacrament every Sunday, I could feel the power of godliness in my life. I felt responsible, I felt involved, and I knew that I was doing the Lord’s work. I felt closer to Him by serving Him.
This experience of feeling the Lord’s hand both through my leaders and in my responsibilities helped me develop a deeper personal relationship with Him. I wanted to be more involved in the gospel; as I lived that way, I felt the presence of God in my life. Developing this kind of relationship with Him is one of the most important things you can do in your youth.
As I met with my branch president, it made a deep spiritual impression on me when I felt that it was the Lord, not just my branch president, giving me a responsibility. By recognizing the Lord in my leader, I felt closer to Him, and my relationship with Him deepened.
We can also develop a personal relationship with the Lord by recognizing His presence as we participate in the ordinances of the gospel. When we are involved in the ordinances—like the sacrament—we know that “the power of godliness is manifest” (D&C 84:20). When I passed the sacrament, even at the age of 12 or 13, I really felt that I was an instrument in His hands. I felt the presence and power of God in those ordinances and the power of godliness in my life. Having that sacred experience each week by recognizing the Lord in this ordinance helped me deepen my personal relationship with the Lord.

Last month I had the opportunity to attend the temple wedding of a young woman I have known since she was born. As I sat in the sealing room, looking at the beautiful chandelier sparkling in the light of the temple, I remembered that day when I first held her. Her mother had her dressed in a little white dress, and I thought she was one of the most beautiful babies I had ever seen. Then this young woman walked through the door, once again dressed in white. She was radiant and happy. As she entered the room, I wished with all my heart that every young woman could envision that moment and strive to always be worthy to make and keep sacred covenants and receive the ordinances of the temple in preparation to enjoy the blessings of exaltation.
As this couple knelt at the sacred altar, they received promises beyond mortal comprehension that will bless, strengthen, and assist them on their mortal journey. It was one of those moments when the world stood still and all of heaven rejoiced. As the newly married couple looked into the large mirrors in the room, the groom was asked what he saw. He said, “All those who have gone before me.” Then the couple looked into the large mirror on the opposite wall, and the bride said with tears in her eyes, “I see all those who will follow after us.” She saw her future family—her posterity. I know that she understood again in that moment how important it is to believe in being chaste and virtuous. There is no more beautiful sight than a couple, properly prepared, kneeling together at the altar of the temple.

Power. That’s what the seminary council at East High School in Salt Lake City wanted. Not the power that builds fortunes or lights buildings, but the power that builds testimonies and lights the fire of the Spirit.
The council members decided to draw on all their powers of creativity to create an opening assembly for the school year that would get everyone excited about following the Savior. They knew that music is an especially powerful tool (particularly hymns, like the ones you’ve read on these pages), and that when paired with visual images, it is even more effective. The scriptures have power, too. So they decided to find a scriptural theme for the whole seminary to live by for the year.
But they knew that to make a good decision, they would have to rely on another power—the power of prayer.
“When we got together to make the final selection for our scripture theme for the year, we knelt down and prayed,” says Meggan Felt. “After we voted, it seemed that everyone knew the right scripture.”
That scripture was 2 Timothy 1:7–8: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord.” [2 Tim. 1:7–8] A scripture that talks, not only about power, but also about love. It was a perfect fit.
“This scripture is a reminder to me that the Savior is always there,” says council member Enos Beebe.
And, after seeing the assembly that the council had spent hours putting together, which featured a slideshow of artwork of the Savior paired with music about his life, other students echoed Enos’s thoughts about the scripture. And that made all the work worth it.
Even if it did take a “powerful” long time.

For Spencer, dogsledding came about in an unexpected way. “I was born with a birth defect in my left leg that causes the veins in my leg to be atrophied, so not enough blood goes to that leg,” he explains. “There’s not a lot of growth and muscle mass, so my left leg is shorter and skinnier than the right.”
Growing up, he could walk and run, but some things were still difficult for him. “I grew up in a family and community of athletes. My two older brothers, Chase and Brandon, are both big football players, which led me to want to pursue football too.”
However, after playing football for two years in elementary school, Spencer soon realized the other kids were just too fast and it was too difficult for him to keep up. “I was sad. I struggled because I felt like I couldn’t have something to work toward.”
Then one day as he was reading The Call of the Wild by Jack London, an idea popped into his mind—what about dogsledding? “I was fascinated by the idea of dogsledding. I was with my mom after school one day when I piped up and said, ‘We should start dogsledding!’ My mom stopped dead in her tracks and retorted, ‘You’ve been talking to your dad!’ It turned out that my dad had been thinking about getting a dogsled team too! It was destiny.”
Spencer’s family held a meeting and agreed that dogsledding would be the perfect sport for Spencer. He says, “I figured it would be good for me because it doesn’t involve a lot of leg strength and speed, but it does require endurance, both physically and mentally.”
Pulling everything together for a team took a lot of work, though. “My dad and I researched the sport and talked to several mushers who helped us get started,” Spencer says. “We got our Alaskan Huskies a few at a time until we had enough for two teams—one for me and one for my dad.” They affectionately named their team of dogs the “Skinny Leg Sled Dogs,” after Spencer’s skinny leg.
Spencer’s dad supports him and races with his team of dogs.
Of course, the work didn’t stop there. Spencer and his family now take care of 51 dogs at their home in Montana, USA, not to mention their other pets (two falcons, two cats, and some canaries).
Spencer works hard to take care of his dogs.
“We spend an hour each day feeding the dogs, giving them water, and scooping up poop,” Spencer says. “In the winter, we make 70 pounds of meat stew each day to feed them enough calories. We also do our own veterinary work, like vaccines and stitches. We train them for two to three hours every day during fall and winter. And during the winter weekends, we’ll run about 100 miles. Then, of course, all of that culminates in the races, which are a lot of work.”
Obviously, dogsledding is challenging and time-consuming. But Spencer says it has blessed his life in many ways, especially when it comes to his family. “Everything involved in dogsledding has taught me and my family to work hard. It has united us. It takes all of us to care for our dogs and run long races. My mom and my brothers are like my pit crew. They handle all the dogs during my races. And my dad and I work together to run it all.”
More than that, Spencer has realized why it is important for families to work hard. He says, “If you don’t put in the effort and nurture your relationships with your family members, you won’t be a real family—you’ll just passively be a family. You’ll miss out on the blessings of being a family.”
Spencer with his brothers, Brandon (middle) and Chase (right).
Dogsledding also gives Spencer the motivation to move forward and achieve more. “I’ve learned to push myself mentally and physically through bitter cold, darkness, fear, and sleep deprivation to achieve my goals. It’s given me the skills to stay alert and strong.”
Similarly, he thinks it’s important to learn how to endure spiritually in the gospel. “When the going gets tough, you’ve got to be tough. In dogsledding, you can’t stop trying or the dogs will stop trying, and then you won’t do as well. It’s the same in the gospel. To endure well, you must always be diligent by reading the scriptures, praying, and turning to family and Church leaders.”
Spencer also notes that progression and enduring well require effort. “You can’t just passively believe in the gospel. You have to work at it. All the best things in life come from work. To get a testimony, you have to show your dedication by doing things like praying and studying the scriptures. You have to show dedication in your calling and your family.” Though it may sound tiring, Spencer says, “Everything goes more smoothly with work.”
In the end, Spencer keeps coming back to dogsledding because he’s being strengthened—physically, intellectually, and spiritually. “Dogsledding is the coolest sport in the world. It has given me the motivation to achieve my goals. I have learned to push myself and be mentally engaged in what I do.”
And the remarkable thing is, Spencer is where he is today because of a supposed weakness. Who would have guessed a skinny leg would lead to training dogs and racing them hundreds of miles through the snow? “If it weren’t for my skinny leg, I wouldn’t be a musher. I think it was the Lord helping me turn my weakness into a strength [see Ether 12:27]. Not only has dogsledding made my body stronger, but because of my birth defect, I have developed a strong work ethic. The Lord has turned my weakness into something amazing.”

When Elder Perry was seven years old, his family started to remodel their home in Logan, Utah, USA. They were taking out some of the walls in the house. Each day, the workers would tear down the old walls, leaving many boards full of nails. One of young Tom’s tasks was to take care of these boards.
Each night after the workers had finished, Tom gathered up the boards and took them out to the back lawn. There he made a big pile of boards. Then, one at a time, he put them up on two sawhorses and pulled out all the nails with a crowbar.
After pulling out the nails, Tom did his best to straighten them. Then he threw the straightened nails into a big green bucket and stacked the boards in a neat pile. The workers were able to use the old boards to remodel the house.
Elder Perry says this project helped him learn good lessons. First, it taught him the discipline of working hard. Second, it taught him not to waste things. These lessons have helped him his whole life.

I just had a startling revelation. I was coming home this evening after visiting a branch conference and found my son poring over the February issue of the New Era. When I find him, at 16, spending time on the important things in life, I’m naturally curious.
After he had finished and put it on the table, it was immediately obvious why he had picked it up. The cover is a picture of a cute young woman. I flipped through the magazine and, knowing my son, it was not difficult to pick out the articles he had read.
I picked them out and verified my queries with him. Had he read the article on page 4, “What Is True Greatness?” No. Had he read the article on page 16 about preparing for a mission? No.
He went through the pictures of the pretty young lady whose article begins on page 21, and he read the story starting on page 32, “A Portrait of Brenda.”
Guess who read the missionary article on page 16? My 18-year-old daughter. Not solely because it has a picture of a cute missionary, but that didn’t hurt things.
Now for my revelation. If you’d have put a picture of a pretty young woman on page 16, and titled the story something like, “Why I go for R.M.’s,” you’d probably have every 12- to 18-year-old young man in the Church reading it. If the picture on page 16 had been put on page 32, guess who would be reading that story?
True, I’ve put a little tongue in cheek here, but I just find it interesting what attracts the attention of my teenagers.
Tom HaynieGrand Blanc, Michigan

My freshman year in high school, my family and I moved to Vancouver, Washington. I was trying to adjust to a new school, and I ached for my friends in Saratoga Springs, New York. I missed the nice big house we’d lived in there and its peaceful country setting. We were now living in a cramped apartment on a noisy street while my parents house-hunted. I wanted so badly to live in a house again. I wanted my own room, not one that I had to share with my little sister. I wanted the feeling of permanence that comes with living in your own house.

Just when Mom and Dad were narrowing down their choices and I was daydreaming about the wallpaper and frilly curtains I’d put in my new room, Dad was laid off. The small company he was working for was not doing well, and Dad was one of several employees to be let go. Buying a house was now out of the question. Finding a job became Dad’s urgent priority.

Christmas was quickly approaching, and I had never felt so depressed. It was at this time that the Young Women in my ward organized a service project. We would visit the battered-women’s shelter for 12 consecutive nights before Christmas.

On the first night, we drove to the shelter with Sister Harris, our Young Women president. I think we were all a little nervous. As the van pulled up in front of the old two-story house in a dilapidated neighborhood, I suddenly felt sorrow that women and children would be forced to flee to such a dismal place.

Once inside the bleak, chilly house, I didn’t feel any better. The faces we saw looked sad and dejected. All except the face of little Aisha. This beautiful baby girl never stopped smiling as she looked at each of us. We took turns cradling her in our arms, and her mother confided that the small scar on Aisha’s face was due to an injury inflicted by her father.

Another woman asked who we were. Sister Harris told her we were members of The Church of Jesus Christ of Latter-day Saints and then bore her testimony of the Lord’s love and concern for each of his children.

We left a Christmas tree and decorations that night and took with us the good feelings that come when we show others we care.

On the nights that followed, we brought gifts donated by members of our ward—baskets with combs and brushes and toiletries for the women, toys and blankets for the children.

The drab living room looked a little less drab each night. We hung homemade stockings on the bare wall above an old television set and taped Christmas cards above the fireplace. The tiny lights on the tree reflected in the silver ornaments. It was actually beginning to look and feel like Christmas in that humble shelter.

On the 12th night we arrived with a turkey dinner and all the trimmings. My heart was touched when a ten-year-old boy cried out, “This is the best Christmas I ever had!”

Something else happened to me during those 12 nights of Christmas. I returned home to our apartment each night feeling so blessed. As I walked into our living room, I saw for the first time how warm and pretty it was. I felt the love that was there and the strong sense of security even during this difficult time. I was grateful that my home was a place of safety and refuge instead of one of violence and fear. I felt a new appreciation for my mom and dad. I no longer resented having to share a room with my little sister.

And I had to agree with the little boy at the shelter—it was the best Christmas I ever had.

Another way to be happy is to learn self-control. When I was younger, I loved to play basketball. But I did not have good sportsmanship. Winning was everything to me. Whenever someone fouled me, I would get angry.
Then I learned that basketball is only a game. I decided to change. One day, someone elbowed me in the chest on purpose. He pushed me hard. In the past, I would have gotten angry, but this time I walked away without saying anything. I had the best feeling. I knew that I had learned to control myself. It felt better than winning!

When I was old enough, I was called to serve in Germany. I loved everything about my mission. It was a turning point for me. I came to love Heavenly Father, His Son, and the gospel as never before, and I loved to hear the word of God preached. I came to love the scriptures; I loved reading them and understanding them. I found that the General Authorities who came to see us in the mission field were men of God and had great power to change people’s lives. I saw people accept the gospel and repent and be baptized and be filled with joy.

When I came home from my mission, it was with the firm resolve that I would never be the same—and I never have been. And all that happened because a priests quorum adviser stayed close to the young men in his quorum, taught them the gospel, and helped them learn in a very simple way that they could go on missions and be touched by the Spirit of the Lord.

I believe my decision to go on a mission was an example of choosing the right. I learned to choose the right at my parents’ knees, and I will be forever grateful to them for that. Part of choosing the right is obeying the Lord’s commandment to “honour thy father and thy mother” (Ex. 20:12). We might say it this way: Honor, respect, and obey your father and your mother in righteousness. My life has been blessed because of obeying my parents, just as you will be blessed for choosing the right and obeying your own parents.

At about age 10, I experienced that warm feeling again when I went to stake conference with my parents. An Apostle, Elder Matthew Cowley, was the visiting speaker. He was well known for being a man of faith and miracles—he served a five-year mission to New Zealand starting when he was only 17! As he spoke, I knew for myself that he was a servant of our Heavenly Father. After the meeting, I asked my parents if I could shake his hand. We stood in line for a long time because many other people felt as I did, that Elder Cowley was a very special man. When I finally had the opportunity to shake his hand, I began to cry. I cried all the way home. As a young lad, I was very self-conscious about crying for no apparent reason. My mother explained to me that the feelings I had were a sign of the Spirit confirming that Elder Cowley was a special witness of the Savior. I often experience those same feelings when I shake hands with the Brethren whom we sustain as prophets, seers, and revelators today.

One of the experiences that has reached the deep center of my soul in recent years was to hear a choice bishop share with others in a meeting the tender feelings of his heart concerning the loss of his wife to cancer, an experience many other husbands and wives and families well understand.

Twenty years earlier he had watched his mother pass through severe suffering before she died, and he had carried with him through the years a sense of resentment for the anguish she had endured. With his wife’s ordeal, however, harsh as it was for her and in a measure for her family, his anger sublimated into a closer spiritual relationship with the Lord, and he was able more gracefully to share her burden.

Shortly before she died, his wife asked him to give her a blessing for relief from the intense pain. They both wept as he laid his hands on her head and talked with the Lord, “and,” he said, “I felt the spiritual presence of our Father in Heaven. I had the strongest sensation that someone else was there weeping with us!” Near the end, severely physically debilitated, she said, “Never have I been more whole!”

They had felt the strong sensation that He was there, “weeping with us.” Of course; why not? Jesus wept at the grave of Lazarus; he wept over Jerusalem’s portending afflictions; and he wept when he came to the American continent and knelt with his people, and especially when “he took their little children, one by one, and blessed them, and prayed unto the Father for them” (3 Ne. 17:21; see also 3 Ne. 17:22; John 11:35; Luke 19:41).

While living in Salt Lake City, on assignment from the Church, Kay and Terence M. Vinson (now an emeritus General Authority Seventy) learned to play pickleball with neighbors and friends. They enjoyed the fellowship with others and the neighborliness that pickleball offered. So when their assignment ended and Elder Vinson was released, they took their interest, pickleball paddles, and wiffle balls back home to Australia.
“It’s such a healthy and engaging social and physical activity,” Sister Vinson says. “But we don’t have many pickleball courts in Sydney, so we’ve adapted the rules and equipment to fit what’s available.”

Eventually, Cathy “adopted” a grandfather, a friend of her grandmother.
“My grandfather died when I was very young, so my grandmother started dating Waldo,” said Cathy. “They’d come out to my house to visit, and I enjoyed his friendship. When my grandmother died, he sort of got out of circulation and didn’t have any companionship. My grandmother had more or less taken care of him and fixed him supper each day. So Waldo and I kept in touch, and I decided to adopt him. I’d call and see how he was doing, stop by to see him, visit him on holidays, and take him treats. Now he’s in a rest home, and we keep in close touch.”

Take a dose of Irish mist, mix well with 13 lively Scouts (plus three tired leaders), add a blazing campfire, a bucketful of gnats, and stir with tons of energy. The result? A bubbling, sizzling Scout camp set at Castlewellan beside the Mountains of Mourne, deep in the wilds of Northern Ireland.
Scouting has been organized in the Belfast Northern Ireland Stake barely two years. The 111th Belfast Troop includes both member and nonmember boys who found many adventures during their campout. The highlight was the obstacle course on the last day, which was won by 11-year-old John Pratt, a fourth-generation Latter-day Saint.
Fourth-generation Saints are rare in northern Ireland. John’s great-grandmother was baptized in 1926 in England when missionaries still wore top hats. To celebrate the Church’s 150 years in the British Isles, John and some of his fellow Scouts went to the National Jamboree in Preston, England, further strengthening the Scouting program in the British Isles.

This story began in 1987 with the Bennion First Ward’s youth conference trip to the Manti Utah Temple and the time capsule that the youth buried afterward.

After three days of service and activities near the temple grounds, the teens and leaders from Taylorsville, Utah, drove home to wrap up the conference. Then in a corner of leader Brenda Jeppson’s yard, they stood quietly in the warm July twilight and watched as a long, black time capsule was buried about three feet deep in the crumbly soil.

Sixteen-year-old Stacie Hankins wrote in her journal that night, “After we buried the time capsule, we promised we would return with our spouses and children in 15 years.” Then she vowed, “I will return.” Along with most of the youth and leaders at the conference, Stacie kept her promise.

The crowd that gathered in the same corner of that yard 15 years later not only looks very different, it is three or four times bigger than the original gathering. Children run around on the soft grass in the Jeppsons’ backyard while their parents—the grown-up Bennion Ward teens—chat about what they included in the capsule.

The capsule is sealed so tightly they have to saw the ends off. Inside is quite a collection of 1980s memorabilia. Banana hair clips, tape recordings of popular music, newspaper articles, postage stamps, clothing ads, microwave popcorn, letters to themselves with their testimonies, and a New Era are all packed into the smooth black tube.

It’s fun to see the crazy things they buried all those years ago. But the real treasure of the 1987 Bennion youth conference wasn’t buried in the corner of the Jeppsons’ yard. It’s testimonies, families, friendships, and dreams—all things you can’t bury in a time capsule. The ones in the group who seem the happiest now are those who envisioned what they wanted to be when they were young and then worked toward those goals, rather than simply going wherever life took them.

When the warm summer evening slips into night, the group of reunited friends is still talking under the light of a few bright lamps. They each read the testimonies they wrote and put in the time capsule—their testimonies are the only things that outlasted the constantly changing popular culture. “Today I recommit myself to the gospel of Jesus Christ,” Brenda Jeppson reads from her tattered piece of paper. Tonight, through her tears, she repeats her commitment to Christ as she looks forward to a future with the people she loves.

The first time I really noticed his cane, or walking stick, as he liked to call it, was a summer morning when I was playing in my sandbox in the shade of our apple tree. Squatting in the sand, my chin on my bare knees, I busied myself smoothing out a road for my Tonka truck. Scraping back the sand along the edge of the sandbox, I suddenly found myself staring at a yellow, six-legged creature as big as my hand. The creature undulated back and forth, glistening as if wet, its tail curling over its head like a dragon’s. I had never seen a scorpion, but I knew intuitively that it wasn’t something to play with like a grasshopper or a daddy longlegs.
I ran into the house crying, “A bug, a bug! In my sandbox!” Mom was ironing and Grandpa was sitting in a chair. Mom set her iron down, and Grandpa began rocking himself forward, building up enough momentum to stand up. I led him out the backdoor and along the patio to the sandbox, pointed to the scorpion, then ran back inside. When Grandpa came back a few minutes later, I looked up at him and tugged at his pants.
“The bug. Where’s the bug?” I said.
He didn’t say anything, but instead lifted the walking stick he held in his long, brown hand and plunged it to the floor. I watched the rubber tip thud into the linoleum over and over, and in my mind I saw the scorpion crushed into dust. From that moment on, Grandfather’s walking stick became an extension of him, as much a part of him as an arm or a leg.
In the mornings, when Grandpa still lived with us, I helped him with his shoes. I would sit on his bedroom floor, struggle to pull his socks over his curled toes and ridged nails, then help him ease his feet, as twisted and unresponsive as roots, into his shoes. I would glance at the cane lying on the floor, within easy grasp of Grandpa’s hand. It had killed the scorpion. It was hard and thick and strong like an explorer’s staff, like the one that Little John had used to knock Robin Hood into the river when they first met. When I told my friends about Grandpa, I always told them about the walking stick, about how he had saved my life.

A General Authority whose personal influence was felt far and wide was the late President Spencer W. Kimball. He really made a difference in the lives of countless individuals.

When I was a bishop, the telephone rang one day, and the caller identified himself as Elder Spencer W. Kimball. He said, “Bishop Monson, in your ward is a trailer court, and in a little trailer in that court—the smallest trailer of all—is a sweet Navajo widow, Margaret Bird. Would you have your Relief Society president visit her and invite her to come to Relief Society and to participate with the sisters?” We did. Margaret Bird came and found a warm welcome.
Elder Kimball called on another occasion. “Bishop Monson,” he said, “I have learned that there are two Samoan boys living in a downtown hotel. They’re going to get in trouble. Will you make them members of your ward?”
I found these two boys at midnight sitting on the steps of the hotel playing ukuleles and singing. They became members of our ward. Eventually each of them married in the temple and served valiantly. Their influence for good was widespread.
When I was first called as a bishop, I discovered that our record for subscriptions to the Relief Society Magazine in the Sixth-Seventh Ward had been at a low ebb. Prayerfully we analyzed the names of individuals whom we could call to be magazine representative. The inspiration dictated that Elizabeth Keachie should be given the assignment. As her bishop, I approached her with the task. She responded, “Bishop Monson, I’ll do it.”
Elizabeth Keachie was of Scottish descent, and when she replied, “I’ll do it,” one knew she indeed would. She and her sister-in-law, Helen Ivory—neither more than five feet tall—commenced to walk the ward, house by house, street by street, and block by block. The result was phenomenal. We had more subscriptions to the Relief Society Magazine than had been recorded by all the other units of the stake combined.
I congratulated Elizabeth Keachie one Sunday evening and said to her, “Your task is done.”
She replied, “Not yet, Bishop. There are two square blocks we have not yet covered.”
When she told me which blocks they were, I said, “Oh, Sister Keachie, no one lives on those blocks. They are totally industrial.”
“Just the same,” she said, “I’ll feel better if Nell and I go and check them ourselves.”
On a rainy day she and Nell covered those final two blocks. On the first one she found no home, nor did she on the second. She and Sister Ivory paused, however, at a driveway which was muddy from a recent storm. Sister Keachie gazed about 100 feet (30 m) down the driveway, which was adjacent to a machine shop, and there noticed a garage. This was not a normal garage, however, in that there was a curtain at the window.
She turned to her companion and said, “Nell, shall we go and investigate?”
The two sweet sisters then walked down the muddy driveway 40 feet (12 m) to a point where the entire view of the garage could be seen. Now they noticed a door which had been cut into the side of the garage, which door was unseen from the street. They also noticed that there was a chimney with smoke rising from it.
Elizabeth Keachie knocked at the door. A man 68 years of age, William Ringwood, answered. They then presented their story concerning the need of every home having the Relief Society Magazine. William Ringwood replied, “You’d better ask my father.”
Ninety-four-year-old Charles W. Ringwood then came to the door and also listened to the message. He subscribed.
Elizabeth Keachie reported to me the presence of these two men in our ward. When I requested their membership certificates from Church headquarters, I received a call from the Membership Department at the Presiding Bishopric’s Office. The clerk said, “Are you sure you have living in your ward Charles W. Ringwood?”
I replied that I did, whereupon she reported that the membership certificate for him had remained in the “lost and unknown” file of the Presiding Bishopric’s Office for the previous 16 years.
On Sunday morning Elizabeth Keachie and Nell Ivory brought to our priesthood meeting Charles and William Ringwood. This was the first time they had been inside a chapel for many years. Charles Ringwood was the oldest deacon I had ever met. His son was the oldest male member holding no priesthood I had ever met.
It became my opportunity to ordain Brother Charles Ringwood a teacher and then a priest and finally an elder. I shall never forget his interview with respect to seeking a temple recommend. He handed me a silver dollar, which he took from an old, worn leather coin purse, and said, “This is my fast offering.”
I said, “Brother Ringwood, you owe no fast offering. You need it yourself.”
“I want to receive the blessings, not retain the money,” he responded.
It was my opportunity to take Charles Ringwood to the Salt Lake Temple and to attend with him the endowment session.
Within a few months, Charles W. Ringwood passed away. At his funeral service I noticed his family sitting on the front rows in the mortuary chapel, but I noticed also two sweet women sitting near the rear of the chapel, Elizabeth Keachie and Helen Ivory.
As I gazed upon those two faithful and dedicated women and contemplated their personal influence for good, the promise of the Lord filled my very soul: “I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end. Great shall be their reward and eternal shall be their glory.”

What was one experience you had on the show that illustrates how you had to live your faith?
There was one time where a group of teenagers wanted to go to a party and I thought, “Oh fun! Dancing and stuff!” But then I realized what they meant by it—drinking and stuff—and I felt sick to my stomach, because I’d already committed to going. What could I say? I really struggled with that. After worrying about it for a while, I realized what I had committed to, and I apologized to all of them. I just said that that’s not who I am and that’s not what I do, and I was just going to have to pass on this one. And it’s cool, because I actually just had a really close friend who found it really cool that I did that. He asked me a lot more about the Church, and he actually got baptized this last summer! It shows that good can come from standing up for what you believe in.