Gospel Story Finder

During lunchtime at school, I was talking to my friend, and he told me that he had never been to church or read the scriptures. I told him that I could give him the scriptures. So I went home and asked my mom if I could use the Book of Mormon that the missionaries had left us to give away. I wrote my testimony in the front and took it to school the next day. I gave it to my friend, and he said thank you. I felt good because I was being a missionary.
Brendan J., age 7, Nevada, USA

Now Paula had the skills and the knowledge to start helping others. She became a peer counselor at her school, helping her friends work through their problems. She helps others see the good in themselves and those around them.
“Looking for the good in others is the real basis of what I think Jesus meant when he taught about brotherly love,” says Paula.
Through peer counseling Paula found that drugs and alcohol are often at the root of people’s problems. Consequently, she immersed herself in her school’s Drug-Free Youth program. But she didn’t stop there. She found that awareness was only one part of the solution. She felt that removing people from dangerous situations could eliminate some of the most damaging problems. So she joined the Safe Ride program at her school. The organization gives rides home to teenagers who find themselves in compromising situations.
“We’re as close as the phone,” she says. “No one has to stay in situations involving dangerous activities, drugs, alcohol, or moral violations. We give them a way to escape.”

Permit one other little story in this connection. A man was putting up a sign in a window: “Puppies for Sale.” Before he had driven the last nail there was a small boy standing at his side. That kind of sign seems to attract small boys. The youngster wanted to know how much the puppies were going to cost. The man told him that they were very good dogs and that he did not expect to let any of them go for less than thirty-five to fifty dollars. There was a look of disappointment and then a question, “I got $2.37. Could I look at them?” The man whistled and called, “Lady.” Out of the kennel and down the runway came Lady, followed by four or five little balls of fur and one lagging considerably behind. The boy spotted the lagger and, pointing, asked, “What’s wrong with him?” The reply was that the veterinarian had said that there was no hip socket in the right hip and that the dog would always be lame. The boy’s immediate rejoinder was “That’s the one I want to buy. I’ll give you $2.37 and 50¢ a month until I get him paid for.” The man smiled and shook his head. “That’s not the dog you want. That dog will never be able to run, jump, and play with you.” The boy very matter-of-factly pulled up his little trouser leg and revealed a brace running down both sides of his badly twisted leg and under the foot, with a leather cap coupled over the knee. “I don’t run so well myself,” he said, “and he’ll need somebody that understands.”

I remember as a deacon watching the priests as they would officiate at the sacrament table. One priest had a lovely voice and would read the sacrament prayers with clear diction—as though he were competing in a speech contest. The older members of the ward would compliment him on his “golden voice.” I think he became a bit proud. Another priest in the ward had a hearing impediment which caused his speech to be unnatural in its sound. We deacons would [snicker] at times when Jack would bless the emblems. How we dared do so is beyond me: Jack had hands like a bear and could have crushed any of us. On one occasion Barry with the beautiful voice and Jack with the awkward delivery were assigned together at the sacrament table. The hymn was sung; the two priests broke the bread. Barry knelt to pray, and we closed our eyes. But nothing happened. Soon we deacons opened our eyes to see what was causing the delay. I shall ever remember Barry frantically searching the table for the little white card on which were printed the sacrament prayers. It was nowhere to be found. What to do? Barry’s face turned pink, then crimson, as the congregation began to look in his direction. Then Jack, with that bear-like hand, reached up and gently tugged Barry back to the bench. He, himself, then knelt on the little stool and began to pray: “Oh God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it. …” He continued the prayer, and the bread was then passed. Jack also blessed the water, and it was passed. What respect we deacons gained that day for Jack who, though handicapped in speech, had memorized the sacred prayers. Barry, too, had a new appreciation for Jack. A lasting bond of friendship had been established.

Let’s begin with George Q. Cannon. He was one of the first Latter-day Saint missionaries to come to Hawaii. Ten Latter-day missionaries set foot on Hawaiian soil on December 12, 1850. Among their number was George Q. Cannon.

On the day after their arrival, they climbed a hill overlooking Honolulu in the area which is presently called Pacific Heights. It was there that they dedicated the Hawaiian Islands for the preaching of the gospel.

They quickly discovered that they seemed incapable of learning the Hawaiian language. They said it was large groups of vowels connected periodically with k’s. Also, there were only a few people on the island who understood English and these people did not seem interested in the gospel. Consequently, half of them, including the mission president, decided to return to Utah.

George, however, decided to stay and finish what he had been called to do. Were he to return with the other missionaries, he felt he would be neglecting his duty. His eye was single to what God wanted him to do. He felt inspired to teach the native Hawaiians themselves in spite of the language barrier. Therefore, he had to learn the Hawaiian language. He studied on his own and made some modest progress in the language.

Later, while serving in Maui, he met Jonathan Napela. When George first met him, Napela was serving as a judge in Wailuku. Cannon said when he first entered into Napela’s house, “I was convinced that I had met the man for whom I had been looking.”

He had found the man who would help with the Lord’s work in Hawaii. Less than two weeks after meeting, Napela invited George to come to stay with him so they could teach each other their native languages. Napela would teach George Hawaiian. George, in turn, would teach Napela English. Jonathan also heard the glorious message of the restored gospel from the mouth of George Q. Cannon. Ten months later, after much investigation and opposition, Jonathan was baptized. Unfortunately, when he joined the Church, he lost his judgeship—a reflection of the prejudice against Mormons in Hawaii and elsewhere.

Working together to upgrade their respective language skills was, of course, very helpful to both in their work for the Lord. Eventually, George felt inspired to translate the Book of Mormon into Hawaiian. Initially, George would start the process by writing a few pages in rudimentary Hawaiian. Jonathan, then would explain the meaning of the translated pages and make needed language corrections. Together, they formed an ideal team—a team which produced the most essential tool for missionary work in Hawaii—a Book of Mormon that could be read by native Hawaiians. They finished the translation by July 1853. The Hawaiian language Book of Mormon was later published in San Francisco.

From the beginning, Jonathan Napela served as a missionary, either as a member missionary to family, friends, and neighbors, or as a formally called missionary serving throughout Maui and some of the other Hawaiian Islands.

In all of their efforts, these good men truly had an eye single to the glory of God. In so doing they built a solid foundation upon which the Church could grow and flourish in Hawaii.

I sat in the temple waiting to do baptisms for the dead, and I prayed. I was 20 years old, and I wanted to know: Should I serve a full-time mission? I had been feeling that the answer was no, but I wanted to ask once and for all.
Suddenly I shivered all over, as if a bucket of cold water had been poured over me. No was the impression I felt. No mission for me.
Although I knew the expectation for young women to go on missions is not the same as for young men, I was confused. Why did the Spirit encourage me not to serve? Wouldn’t I be good at spreading the gospel?
As some of my friends received mission calls, I sometimes wondered what my future would hold. My 21st birthday was approaching, and I couldn’t help thinking, “There’s still time to be interviewed and submit my mission papers.”
I was studying in England when my parents called me. I could hear my mother crying as she told me the devastating news. She had been diagnosed with cancer.
By the time I came home to the United States a month later, chemotherapy was making Mom weak. I started helping around the house, learning to manage chores and meals. I also spent hours talking to Mom, fearful that I might lose her. I learned that managing a household is complicated, time-consuming work, and I gained a new appreciation for Mom’s efforts over the years. I barely managed to put decent dinners on the table.
Fortunately, our ward members and others in the community gathered to help us.
Mom’s treatment went on, and meanwhile our family grew closer. Mom told us stories about her youth, and we played lots of board games. We talked about the scriptures. My dad shared his fears with me as well as his testimony.
That summer, I learned eternal lessons. I knew my place for now was at home. My testimony grew as I felt Heavenly Father’s love all summer long. I became better friends with the ward members I had known all my life. My family grew closer, comforted by the knowledge that our family ties would last beyond death. I thanked the Lord for answering my question about serving a mission, guiding me to be with my family.
Editor’s note: Since her treatments, the author’s mother has recovered her health.
[illustrations] Illustrated by Greg Hally

Wilford Woodruff, in 1835, not long after he had joined the Church, was sent on a mission with a companion who was to accompany him. They traveled through mud and floods, experiencing a great variety of hardships in the pursuit of their duty. He wrote in his journal:

We walked forty miles in a day through mud and water knee-deep.

On the 24th of March, after traveling some ten miles through mud, I was taken lame with a sharp pain in my knee. I sat down on a log.

My companion, who was anxious to get to his home in Kirtland, left me sitting in an alligator swamp. I did not see him again for two years. I knelt down in the mud and prayed, and the Lord healed me, and I went on my way rejoicing. [Leaves from My Journal (Salt Lake City: Juvenile Instructor Office, 1881), 16]

Wilford Woodruff kept his trust and lived to become a prophet.

My sister’s name is Buster.
There’s no need to adjust your glasses or blink your eyes. You read correctly. My sister’s name is Buster. Actually, her name is Anne Marie, but when she was five years old, she announced at dinner one night that she preferred to be called Buster because it was a good boy’s name.
“But you’re a girl!” my mother pointed out.
“That isn’t my fault,” retorted Anne Marie, now Buster.
“I rather like girls,” my father said.
“Sure, you can say that because you’re not a girl!” she pouted. “I want to be tough!”
“We are not calling you Buster and that’s that. Anne Marie is a perfectly lovely name. It was my great-grandmother’s name.” Mother thought the issue was closed.
It wasn’t.
My father gave in first. Frankly, he’s a sucker where daughters are concerned, and if Anne Marie wanted to be called Buster, he would call her Buster.
She wore me down next. She wouldn’t talk to me at all unless forced to: “Go ask Susan if she’s finished with the scissors,” mother would say to her. She would stare at me in the left ear and ask coldly if I had the scissors. I got tired of the snub. The day I began calling her Buster she beamed at me and said, “Thanks, kid.” I just about fell on my face laughing.
Mother was more determined. She thought the name Buster was a travesty. If Buster didn’t answer when mother called “Anne Marie,” mother would make her sit in her room for half an hour and then demand an apology. Buster apologized this way: “I’m sorry I disobeyed.”
“Next time will you come when I call?” mother would ask.
“Will you call me Buster?” Buster was brazen. I have seen my mother shake her fists at the air and in a strangled voice say, “What have I done to deserve this?”
After a long while, mother also succumbed and called her Buster. At first she hissed it to show her disapproval, but later she said it quite naturally as if she herself had chosen the name.
So it was that my mother, who grew up with ballet lessons and felt most at home with chintz draperies and delicate Queen Anne furnishings, had to raise Buster, who sat mostly in trees or on garage rooftops. Mother collected recipes. Buster collected bottlecaps and baseball cards. Mother wanted to own a hundred antique dolls. Buster said it would be nice to have eleventy Tonka trucks like Billy Weinberg.
One of the more unnerving events of the following few years was when Buster, unilaterally, cut off her two pigtails that had grown to her waist. I thought we’d have to give mother mouth-to-mouth resuscitation. But mother learned patience and long-suffering and, like Job, waited for the right moment, hoping yet to instill in her daughter Buster some kind of feminine identity, however modest.
The “moment” came when Buster was 13. The bishop asked her to give a five-minute talk in sacrament meeting on one of her ancestors. Buster was disgusted.
“What a can of worms!” she exclaimed after telling my parents about the assignment. They were eating ice cream in the kitchen.
“Who are you going to talk about?” asked my father.
Buster shrugged and rolled her eyes back in her head as only she could do.
“Why don’t you talk about my Great-Grandfather Wheatley? He was a real pioneer and went on three missions for the Church. I don’t like looking at the whites of your eyes, Buster,” he said somewhat irritably.
“Sorry,” she returned laconically and clanked her spoon into her dish. “Everyone in the ward already knows about old Ezra Wheatly. You’ve talked about him before, and besides he’s a …”
Bore is, I believe, what she had in mind there but she evidently thought better of it and after a pause said, “He’s a pioneer. Everybody talks about his old pioneer ancestors. Don’t we have any ancestors who weren’t pioneering it all the time?”
I thought my father was going to roll his eyes back in his head, but he restrained himself.
Tactfully, my mother handed my father a plate of cookies and turning to Buster said, “Why don’t you tell them about your Great-Great-Grandmother Anne Marie McIlhenny. She wasn’t a pioneer.”
“She was a wrestler!” My father lost all cool.
“Was she? Was she really?” Buster was ecstatic.
“Not exactly,” corrected my mother, giving my father a try-not-to-help-me-look. “But she did set up an athletic program for the girls in her town. They competed in track events, arm wrestling,” she eyed my father, “and soccer.”
“Did she live around here?” Buster remained interested.
“No, in Nova Scotia, outside a city called Yarmouth.”
“Was she a professional athlete?”
“No, she taught school.”
Buster’s face fell.
“But she loved sports!” my mother continued anxiously. “She thought girls should be allowed to enjoy and participate in sports as much as boys. Wait a minute and I’ll get the book of remembrance. There’s a picture of her in there and a story of her life written by her daughter.” Mother left the room and returned shortly with a large black volume opened up to the picture of Anne Marie McIlhenny. She was a pretty woman wearing a lace dress.
“She doesn’t look like any athlete there!” complained Buster.
“Oh she was feminine, but she was strong.” My mother made a ridiculous looking fist. “Read her story,” she urged. “She did all kinds of amazing things, yet she remained feminine too!” Mother had to have her nickel’s worth of preaching. Her face reddened with excitement. Here, at last, was the opportunity to teach Buster that one could be feminine and enjoy tree climbing too. Maybe she would even drop the name Buster!
My father winked at me.
“You were named after her, you know,” my mother was saying to Buster. “Of course, we didn’t know you would be so much like her then—when you were a baby, I mean. See, you even look like her. If you had a lace collar like that, you’d look exactly like her!” There was a remarkable resemblance.
Buster was skeptical but took the book of remembrance to her bedroom.
On Saturday morning mother, armed with pen and pencil, went into Buster’s bedroom to help her with her talk. To her surprise, Buster didn’t want help.
“Are you sure?” mother asked.
“Positive,” Buster replied. “I know what I want to say. I can write it myself. Did you know,” she raised her eyebrows, “that Anne Marie McIlhenny finished building a barn with her own two hands after her husband broke both his legs?”
“Yes, I know.”
“She was sensational,” Buster muttered, forgetting mother was there. “Simply sensational.”
“She doesn’t want any help,” mother told father and me in the kitchen, “and she thinks Anne Marie McIlhenny was sensational!” She clapped her hands. “Maybe she’ll want us to call her Anne Marie again. Wouldn’t that be wonderful?”
My father laughed and shook his head. “Don’t count on it,” he grinned.
Mother went downtown to celebrate Buster’s “growth into womanhood” as she dramatically put it. Her celebration took the form of buying Buster a new dress to wear for her talk. Buster hated dresses, especially new ones.
“Did you know,” Buster began as mother unwrapped the box, “that Anne Marie McIlhenny had her own horse and rode bareback whenever she could? And she loved the wind.”
“I’d forgotten that,” said my mother. “How do you like this dress?” She held it up. It was, every inch, white eyelet. I kid you not.
I thought of Anne Marie McIlhenny in her lace dress.
Buster stared at the dress for what seemed an hour and a half.
“It’s okay,” she said finally.
Mother knew good luck when it clobbered her on the head like that and quickly hung the dress in the closed before Buster changed her mind. She hummed steadily through dinner. She was victorious. Here was Buster giving a talk all by herself and about her own great-great-grandmother and not her usual favorite—Goliath. And she was going to wear white eyelet doing it. Mother was sure that any moment now Buster would demand that we call her Anne Marie!
That evening Buster did not want to rehearse her talk for us. She said she could do it herself. She sat on the garage roof and practiced. I could see her lips moving from the kitchen window.
“Do you think it’s safe to let Buster give a talk without our hearing it first?” my father asked.
“I think she can handle it.” murmured my mother. “After all, she’s Anne Marie McIlhenny’s great-great-granddaughter.”
On Sunday I sat with my parents in sacrament meeting. Buster sat on the stand dressed in white eyelet, as feminine as orange blossoms, and looking for all the world like our great-great-grandmother. I noticed my mother’s foot swing back and forth in nervous rhythm. My father’s face was deadpan, but he swallowed frequently. Finally, the bishop introduced Buster as one of the prettiest Scouts in the ward. My mother winced slightly.
Buster stood behind the pulpit without any notes and in a clear voice began to speak. “I would like to tell you about my great-great-grandmother, Buster McIlhenny!” Then she looked down at my mother’s stricken face and said to her alone, “A lady as strong and fine as Great-Great-Grandmother McIlhenny deserves a good name like Buster, and since she shared her name with me, I want to share my name with her. And one day,” she added softly, “maybe I’ll even be as neat a lady as she was.”

Alan picked up one of the beer cans and studied it. “When’s the last time I held one of these?” he thought to himself.
It was in high school and he had been working at a gas station after school. He was just finishing up one night when a carload of kids from high school came in to get a dollar’s worth of gas. The driver, Nick Hill, got out and talked to him. Alan and Nick had played on the football team.
“Hey, when are you through working?” Nick asked.
“In about five minutes.”
“Why don’t you come with us? We’re just driving around. We’ve got an extra girl.”
“I should get home,” Alan said.
“You’re not afraid to go, are you?”
“No.”
“Then come along.”
“My folks’ll expect me home.”
“So what? You’re old enough to do what you want, aren’t you?”
“Okay, I’ll come, but just for an hour,” Alan said.
He had been in the car for only a few minutes when someone handed him a can of beer and an opener. He nervously stared at the can for a long time. The girl beside him looked at him with curiosity.
“Are you through with the opener?” someone in front asked. He handed the opener forward and gently placed the unopened can on the floorboard of the car.
Nick drove the car to an overlook above the town and parked. There were a few nervous jokes, and then it grew silent. Alan turned and looked at the girl next to him. She smiled awkwardly at him.
“Do you want to take a walk?” he finally asked her.
They got out and walked down a path near the edge.
“It’s a nice view,” he said.
“Yes, it really is.”
“I forgot your name,” Alan said.
“Candy.”
“Oh, sure. I’m sorry about tonight. I’m not very good at things like this.”
“That’s okay,” she said. “You didn’t drink the beer.”
“No.”
“Are you a Mormon?”
“Yes.”
“I thought you were. I was wondering what you’d do.”
“They said they were just going to drive around,” Alan said.
“You knew what it’d be like, though, didn’t you?” she asked.
“I guess so. Maybe I did. Maybe I just got tired of always saying no to people. Why did you come?”
“I don’t know,” she replied. “It’s fun to be asked—to be important to somebody—even for just a few hours. I can’t take being a nothing.”
“Is that what you think you are?”
“Yes. Isn’t that what you think I am?”
“No. You’re special.”
“I wish I were. I dream that I am—a movie star or something like that. But I’m just plain.”
“Can I teach you a song? A Mormon song? Would you mind?”
“What’s the name?”
“‘I Am a Child of God.’”
When they got back, they made noise purposely so Nick and the others would know.
“How long are we gonna be here?” Alan asked.
“We just got here,” Nick replied.
“I need to get home.”
“What’s the matter, are we corrupting you? We found your beer in the back. You didn’t drink it.”
“I don’t want it. You drink it.”
“Are you ever going to grow up and act like a man?” Nick asked.
“You don’t mean act like a man. You mean act like you. Never. I never want to be like you. Does that answer your question?”
Nick got out of the car, as did one of his friends. There was a fight, and before it was over, it was Nick and his friend against Alan. When they were through, they drove off and left him and Candy. After they stopped the nosebleed they both walked down the dirt road to the highway where they phoned a friend who came and gave them a ride back to town.
Alan tossed the empty beer can into the garbage container.

I can remember when I first discovered that the thoughts inside my head came to me as pictures. From a young age, I found that it was easier for me and more natural for me to express myself visually rather than practically. For example, if you asked me how I felt about a certain food, I might tell you that donuts taste like sunshine and that salads tastes like sadness. When something is yellow, my mind instinctively conjures the image of a lemon. And as a result, when discussing ideas and concepts related to that color, my thoughts often lead me to associations with citrus. What I initially thought was just a personal quirk over time revealed itself to be a gift that I came to recognize was deeply connected to my love of reading and writing. As a young woman, I would spend hours writing short stories that not only eventually helped me to learn how to express myself better but also allowed me to cultivate my love of words. Words weren’t just tools for clear communication in my native language; they were also the way to convey the emotion of my meaning because, for me, words always carried the power to paint vivid pictures. My hope was always that by using sensory or illustrative language I could help others understand the message I was trying to share.
Later in life when I embraced the gospel of Jesus Christ, I discovered that this gift opened the way for the highest and most joyful expression of my ability to communicate. I realized that my voice, my thoughts, and my feelings were expressed most authentically when I used them for two sacred purposes: first, to bear witness of my love and devotion to Heavenly Father and my Savior, Jesus Christ; and second, to express my love and care to others. I have felt the Lord’s Spirit and His power in my life as I share my witness of Him and His gospel. As I seek to use my gifts with even greater purpose, I find that the Savior guides me closer to Him and helps me realize that my gift is not accidental, nor incidental.

Another great leader who has influenced my life is Victoriano Pinacue, the chief of Paez Indians in Tierradentro, Colombia. President Olson’s 18-year old daughter Linda and I were told to get on a bus and then follow the Spirit. We had no place to sleep, knew no one, and were on our own. Like Indiana Jones in movies, we took steps into the darkness, and a pathway would open up before us. Within a couple of days, Sister Olson and I knew we needed to climb higher and find the Paez. We were on our sixth hour of going up the mountain path one late afternoon when we encountered Chief Victoriano. He turned around and walked and talked with us while one rode his horse. He told us to go and spend the night with the Catholic nuns two hours away, and he would come and meet us the next morning. I didn’t sleep much that night, but there was no fear. I knew that the Lord had guided us and would not leave us alone.

The story of Ammon came alive when we were invited to go to the Chief’s home. We worked and taught the family welfare principles, held Primary, and preached the gospel. When there was enough trust, Victoriano shared what had preceded our first meeting on the mountain path. He asked why we were so late? Late? He and others had dreams of two blonde girls with blue eyes coming to the mountains, and they had been waiting for us for two weeks. Then, this Chief told us about the white god who had come hundreds of years ago to his people and bathed in the lake near by. He shared the teachings of the white, bearded god and how he was told to treat strangers and discern their intensions.

Stewardship—A Sacred Trust
When I was a small boy, I would visit my grandparents at their ranch during the summer. There was no electrical power, running water, or plumbing in the house. There was, however, a spring of water next to their small ranch house. The spring created a little pond of clear, pure water, where several times a day I would help my grandmother carry water to the house for drinking, cooking, bathing, and washing clothes. My grandparents loved this life-giving spring and took special precautions to protect it.
Many years later my grandfather was in his early 90s and did not live on the property; he was unable to maintain or oversee it. I drove him to see the ranch which he loved. His high expectations at seeing the ranch turned to disappointment when he realized the fences that protected the spring had fallen into disrepair and cows had damaged the spring and the precious, pure springwater had been significantly polluted. … He felt somehow he had not protected that life-sustaining spring which had meant so much to him.
Just as the pure spring was polluted when not protected, we live in a time when virtue and chastity are not safeguarded. The eternal significance of personal morality is not respected. A loving Father in Heaven has provided us with the means to bring His spirit children into this world to fulfill the full measure of their creation. He has instructed us that the wellsprings of life are to be kept pure, just as the beautiful spring on the ranch required protection in order to sustain life. This is one of the reasons why virtue and chastity are so important in our Father in Heaven’s plan.
Because of my grandfather’s reaction to the polluted spring, improvements and protections were undertaken which returned the spring to its original beauty and purity. …
… We are aware that there are those who have already engaged in conduct inconsistent with this sacred standard of morality. Please understand that through the Savior’s Atonement, all can repent and return, like the spring of water, to a clean and pure state.

As I was growing up, there were no Church buildings in the entire state of New Jersey, so for a time our little branch met in a hotel in a nearby town. My earliest memory of having a testimony of the gospel was when I was five or six years old and we were having a meeting in the ballroom of the hotel.
An important visitor was there. I don’t remember now who he was, but he was very thin and tall, and I believe he had white hair.
I had grown restless near the end of the meeting as he was speaking, and my mother had been trying to keep me quiet. She finally let me sit backward in my chair so that my legs were dangling from it. Although I wasn’t facing the speaker, I was listening to him. Suddenly I felt a burning in my heart, just like the burning described in Doctrine and Covenants 9:8 [D&C 9:8]: “And if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.” I remember turning around and seeing this tall man with the light streaming in from the large windows behind him, and I knew that he was a servant of God and that what he was saying was true. The feeling I had then was as clear and sure as anything could be.

It seems like everybody is getting a tattoo these days, and at one point I wanted one too. A lot of my friends had tattoos, and I thought they made you look cool and tough. Thankfully, Heavenly Father reminded me through the Spirit who I really am and gave me the strength to respect my body.
One day a tattoo shop my friends talked highly about was having a big sale. At that time in my life, I’d made some mistakes that had hurt and wounded my spirit, but I believed that Heavenly Father still loved me and could heal me. Still, I didn’t think a cool tattoo was that bad. As I went down to the tattoo place, I contemplated where I wanted to place the snowboarder tattoo I was about to get. As I sat down in the tattoo shop, however, the Spirit brought other questions to my mind: “Why do I want something that would permanently alter my body just to fit in? Have I forgotten that my body is a temple?” (See 1 Corinthians 3:16–19.) The longer I sat, the more the Spirit prompted me that I was about to make a huge mistake. Fortunately, I couldn’t ignore what I was feeling, so I got up and left.
I’ve never looked back on that decision. I am grateful that Heavenly Father had not forgotten me and was willing to warn me through the Spirit. I know that Heavenly Father does care about all of us, no matter where we may be.

“Going to a new school is hard. I hope I can make some friends.”
“Hey, wanna hang out with us?”
“Sure!”
“Wow, I’m glad I won’t be alone today.”
For the first few days, things were going great until …
“Did you see her hair?”
“Look at his shoes; they’re so ugly!”
“Hey! Watch where you’re going!”
“This doesn’t feel right.”
“I don’t think I should hang out with those guys anymore, but if I leave, who will I hang out with?”
“I think I need to stop hanging out with them. I hope I’ll make new friends. But if not, I still want to do what’s right.”
It’s difficult for a while, but he’s still hopeful that he will make new friends.
“Hey, how’s it going? My name’s Antonio. What’s yours?”

In Lucerne, Switzerland, every Saturday morning Sister Martha Stadelmann is one of the first customers at the flower stands in the open-air market. She stops first for a few bright pink baby roses and then at another stall for some bright yellow blooms for two friends who have birthdays next week. After breakfast she fills her basket with the bunches of brilliant blossoms, and then she tucks in a muffin to give to another friend as thanks for her lovely prayer last Sunday. Then Martha is off to visit her sisters. She spreads joy in her small Swiss branch by remembering and thinking of others—and showing her thoughtfulness in acts of kindness.

Ten-year-old Olivia curled upon her side and tried to go back to sleep, even though she knew that it would be impossible. After all, it was Christmas, 1843. Well, just barely, Olivia thought as she counted the twelve chimes that echoed softly from her mother’s clock.
Last Christmas, she’d lived far away in Leek, England. Then Grandpa Rushton had listened to the missionaries from The Church of Jesus Christ of Latter-day Saints. “These men speak the truth,” he’d said. Three months later, Olivia and her entire family were baptized along with Grandpa and Grandma.
Leaving England to join the Saints in America had been a very hard decision. Would Grandpa be able to sell his silk business? What would Papa do? Would Baby James get sick and die like Mama’s other baby? And what about Grandma Lettice? Olivia would have been terrified to leave her home if she were blind like Grandma.
After a lot of prayer and asking the Lord, Papa knew that they needed to follow the counsel of the Prophet Joseph Smith and join the Saints in Zion.
And now it was Christmas, even though Christmas in Nauvoo was very different from Christmas in England. There, everyone enjoyed crackling Yule logs, the singing of carols, and the exchanging of presents. In Nauvoo, many people didn’t celebrate the day at all. Mama said that it was because of their religious customs before they joined the Church. But that didn’t seem like a very good reason to Olivia. If only we could have Christmas like we did in England! she thought with a sigh.
Just then, she heard muffled voices by the front door. Olivia slid out of bed and tiptoed across the cold floor. “Mama?”
Her mother and father were bundled up!
“Where are you going, Mama?”
“What are you doing up, Olivia?” Mama whispered. “You should be in bed.”
“I couldn’t sleep—and then I heard you.”
“Well, go back to bed,” Mama said. “Grandma Lettice asked us to go singing with her.”
“Singing? Now? May I come, too?”
“It’s cold outside,” Papa said.
“I don’t mind,” Olivia replied. “Please?”
Mama and Papa exchanged glances. “Well, all right,” Papa said. “But you’ll have to dress quickly. We don’t want to be late.”
Olivia changed into her warmest clothes, then followed her parents into the chilly darkness. The cold stung her face like an angry slap, and her breath turned into puffy clouds. “Where are we going?” she asked. “Are we going to sing a song I know?”
“You’ll see,” Mama said.
Just as she was wondering how much farther she’d have to walk, she saw her aunts and uncles, Grandma Lettice, and several neighbors gathered together outside the Mansion House at the corner of Main and Water Streets.
The Prophet’s house! Olivia caught her breath. Are we going to sing to the Prophet? she wondered.
“All right, everyone,” Grandma Lettice whispered. “Just as we rehearsed it.”
For a split second, Olivia wondered if it had been a mistake to come—she hadn’t rehearsed anything. But in only two notes, Olivia realized that she did know the song. It was one of the songs in Sister Smith’s new hymnal. She took a deep breath and sang with the rest of the carolers.
“Mortals, awake! with angels join,
And chant the solemn lay;
Love, joy and gratitude combine
To hail th’ auspicious day.”*
Soon lights flickered to life, and windows of the Mansion House opened. The Prophet Joseph Smith, his family, and all of his boarders looked out.
“Who’s singing?” someone asked.
“How lovely,” whispered another.
“Are there angels outside?”
Although Olivia wasn’t an angel, she certainly felt like one as a wave of warmth spread from the top of her head to the very tips of her toes. How happy the Prophet looks, she thought.
When they’d finished, Olivia was certain that she saw tears in the Prophet’s eyes as he thanked them for their beautiful serenade and blessed them in the name of the Lord.
“Merry Christmas,” Olivia called as the singers left. She decided that she didn’t want to be back in England, after all. She belonged here with her family, the restored Church, and the Lord’s prophet. She couldn’t think of a better Christmas gift.

Nearly all 147 youth in the Logan Utah Central Stake signed their names to a scroll, committing to read the Book of Mormon in a six-month program started by the stake. The scroll was sent to President Benson, who replied with an encouraging letter.

Several ward and stake events were held to motivate and encourage the youth committed to reading. There were ward reading marathons, Book of Mormon bowls, and special speakers. Yet with all the fun, hard work, laughs, and catch-up reading, something extra began to happen. Solid testimonies of the Book of Mormon were being built, along with a lifelong habit of reading the scriptures.

At the completion of the reading program, the youth gathered at the stake center to bury a time capsule. Among the items included were letters written by the youth to future generations. The youth couldn’t help think about how Moroni must have felt as his words to future generations were etched in the plates and buried. The letters by the youth spoke of their testimonies and encouraged future readers to try out Moroni’s promise about the Book of Mormon for themselves. The Logan Utah Central Stake youth found out that Moroni’s promise does work after they did their part: reading, pondering, and praying.

That peace was not always shared by those closest to him. Two weeks after President Young’s illness and vision, his brother, Joseph Young, called on him in his office and “stated that he thought 100 lbs Provisions”—the announced minimum for the trek west—“very little for each Pioneer.” Some months before, he had told Brigham that getting the Saints safely across Iowa would require as great a miracle as Moses leading the children of Israel through the wilderness. Should they now expect a second miracle? With so little, he insisted, any mishap at all could endanger the whole enterprise. For Brigham Young, that amount—all they could expect to obtain—simply must do. “Brigham replied he wanted all to stay here, who had not faith to go with that amount.” 17 Though not foolhardy, President Young was realistic. After doing the best they could, the Saints had no choice but to depend on the Lord for the rest.

I guess I knew it would happen sooner or later. You know, have one of those experiences you only hear about in Sunday School or seminary lessons—the “what would you do if …” kind. It happened to me during the summer following my high school graduation.
One evening, two friends and I went to see a movie. It was almost midnight when the movie let out. On the way to the parking lot, one of my friends suggested we head to another theater to watch an X-rated movie scheduled to begin about 30 minutes later. My other friend quickly agreed.
I wasn’t tempted to go; I knew I would not go. But I was not sure how I would get out of going. One excuse after another flashed through my mind. None of them sounded convincing to me, and I was sure they would not convince my friends. I thought about saying I wasn’t feeling well—and at that point, I wasn’t! In the end, I simply said I did not want to go.
My friends tried their best to persuade me. Among other things, they said if they took me all the way home, they would be late to the other movie. Thinking fast, I told them I had a friend who lived just around the corner. I said they could take me there.
“What friend?” they asked.
“Just a guy I know,” I answered.
“Who is he, and what’s his name?”
“His name is Bill.” I was sure my friends were not buying this. I cleared my throat and swallowed hard.
They persisted. “Ah, he won’t be up this late. Just come with us,” they said.
“He’ll be up,” I said, hoping I was right.
My friends finally agreed to drive by Bill’s home, and if the lights were on they would stop and let me out. Otherwise, they were taking me with them.
A few minutes later, we arrived at Bill’s house. What a relief! The lights were on. I got out of the car and went to the door. My friends waited to see if someone would answer. I knocked, and after what seemed like an eternity, Bill opened the door. I quickly explained what was happening and asked if I could call my dad and wait inside for him to pick me up. Bill agreed and practically pulled me into the house as I waved my friends on their way.
While we waited for my dad, Bill told me he had decided to watch television for a few minutes before going to bed. “Otherwise,” he said, “I would have been in bed a long time ago.”
It wasn’t long before my dad came to take me home. As we drove, my dad said if I were ever in trouble like that again, he would drive across the state in the middle of the night to get me out of the situation.
That’s probably a pretty good place to end one of these Sunday School stories. But here’s just one more thing. You see, before that night I had never referred to my friend Bill Cantrell by his first name. I had always called him Bishop Cantrell.