Gospel Story Finder

Tasmania, the “Treasure Island” of Australia, lies 150 miles south of the southeastern tip of the mainland. Although it is Australia’s smallest state, its 425,000 inhabitants live in an area slightly larger than West Virginia. Regarded as a vacation land for people from the mainland, the scenic and bountiful land is a source of pride for Tasmanians. Their rich history goes back 300 years to Abel Tasman’s discovery in 1642. The first settlement was established in 1803, only 15 years after the original fleet arrived in Sydney.
Maria Island, the site of this year’s camp, rests a few miles off the east coast of Tasmania. This island harbors a fascinating history as an early penal colony and is now a national park and wildlife sanctuary. Both its historical setting and the abundance of wildlife make it a wonderful place to camp and explore.
Stake President John D. Jury explained that the camp was established, “because of the need for the young men of our widespread stake to come together for a major camping and hiking experience—to feel the strength of numbers greater than the usual minority status they have in so many of their other associations. I also wanted to allow them to appreciate the beautiful creations that Heavenly Father has blessed us with here in Tasmania. I wanted them to gain an appreciation of the hardships encountered by our forefathers who settled this area and also to practice the skills learnt in Scouting.”
“Our preliminary work involved sending two of the brethren to the island to examine the campsite, the facilities, sea and land transport, and to make recommendations. Then leaders in the stake met at a central location and worked out the details of the basic plan.”
Sixty-eight excited Tasmanians climbed off of the ferry for their adventure on Maria Island. Many had never seen or met the people from the other wards. They also brought many of their nonmember and non-Scout friends. And they had many good leaders, including their stake president and several bishops and fathers, in addition to their Scoutmasters and other priesthood leaders.
The wind was whistling in from Darlington Bay as the boys tried to put up their tents. They struggled alone and in pairs until they quickly learned that it required more help and cooperation than pairs could muster. With many hands and backs bent to the task the tents came up, one by one, and now they stayed up. Pegged tight against the Tasmanian soil, they withstood the stiff sea breezes that are not all that far from Antarctica.
As they were laying out camp and putting up their tents, the boys noticed their wild animal hosts, who quickly established themselves as wonderful combinations of curiosity and nuisance. The emus, wallabies, and kangaroos were everywhere.
Emu watching became one of the full-time chores because they were big and hungry and were not very fussy about what they ate. They quickly earned the moniker, “walking vacuum cleaners.” And then the reason for all of the extra gear became clear: if it wasn’t sealed in a box, tin, billy, or barrel it would be eaten by an emu.
Cries like “There’s an emu in your drum (barrel) eating all your tucker,” “Hey boys, an emu has his head in your grub box,” or “An emu has someone’s bread,” (a whole loaf), or “Watch that wallaby” were a constant part of camp life, especially at mealtime.
From the beginning brushes with emus, the boys were ecstatic about the wildlife on Maria Island. Most of them had never seen kangaroos in the bush, and the emus, wallabies, and all the bird life made every outing and every meal an adventure. One hundred and twenty-nine species of birds live on the island, including some rare birds endemic to Tasmania. Emus, Cape Baron geese, native hens, flame and scarlet robins, white-backed magpies, sea eagles, parrots, and the raucous-sounding kookaburra, which delighted everyone with unbelievable vocal techniques, were pure pleasure to observe and classify.
Listening to the birds was even more fun than watching them. Every morning the camp awoke to a special symphony provided by the local aviary company. Native hens began the first movement by setting up a racket of calls, clucks, and cries. Song birds of all sorts warbled and trilled their beautiful melodies from antiphonal perches in the trees around the camp. Cape Baron geese squawking and chuckling in their cello-like voices added a baritone harmonic presence to the symphony. Arias were freely added with the crescendoing, hyena-like cries of Tasmania’s laughing jackass, the kookaburra. This almost perfect, but loud, symphony suddenly became complete as the deep bass tom tom tom drumming tones of the emu joined in. The emus seemed to sense when the symphony needed their strong rhythmic accompaniment. The same orchestra seemed to go all out to give a wonderful hour-long concert every morning just after daybreak.
Besides the wallabies and kangaroos, other marsupials living near the Scout camp included the potoroo, ring-tailed possums, echidnas, and wombats. The famous Tasmanian devils have never been sighted on Maria Island.
This information alone allowed the boys to sleep easier at night, although many still felt sleeping was the biggest problem at the camp.
“The nights were really bad. The possums were out in force raiding tents and rubbish bins all night. In the whole camp the worst thing was trying to get to sleep. There was one rock that seemed to follow me all night, and between that and the wind and the cold I didn’t sleep much,” said Stephen Szekely, of Launceston.
“The possums through the night gave me the willies because we had to keep bashing them out of our food box and a possum got in our tent and climbed up our tent pole. We broke our torch (flashlight) trying to get him out of there. Then the emus got in our tent and dunged all over Heath’s, Andrew’s, and my sleeping gear. But the kangaroos were great; they weren’t pests like the emus,” said Geoffrey Jones, a nonmember from Glen Huon.
Skinks, frogs, and snakes were also part of the environment. Blue-tongued lizards and white-lipped whip snakes seemed to be created just for the Scouts to observe.
After camp was organized many of the boys walked the few yards to the woodlot for firewood. Captain Scott, the island ranger and caretaker, hauled in large trailer loads of wood, which the boys attacked with zeal and a wide assortment of hatchets and axes. It sounded as if they were chopping stone. The axes actually rang as they glanced off the tough wood. There was never the dull “thunk” sound one hears when chopping a pine log. Australian gum trees make a wonderful fire, but they are very tough and stringy. The wood is hard and dense and easily wears out axes and choppers alike. Most of the trees on the island are varieties of the eucalyptus and include blue gums, stringy bark gums, and white gums.
The boys helped plan and cook their own meals and spent the most amount of time and creative energy on “tea,” the evening meal. Peas, carrots, parsnips, onions, potatoes fried, bully (corned beef), skim milk, and pudding started the week’s teas, and the same kind of robust fare continued every night.
The meals were cooked over open fires in blackened pots and long-handled frying pans. After tea was over and the dishes were cleaned up and put away, the various patrol fires were ringed with boys and leaders. They sat on logs with their arms clasped around their knees, “yarning” about the gospel, cricket, the bad drought in Tasmania, and whether or not any of the political parties would accept Dick Smith’s offer of a one-million-dollar donation to stop the building of the Franklin Dam. American sports also interested them. “What about you, Brother Kelly? Do you like to play gridiron?” they would ask.
Of course this much talk made for more hunger, and so before it was bedtime a spot of cocoa or a cup of hot Milo was welcome. A few went in for more exotic treats.
“We’re having chocolate banners. They’re beautiful. You take a Cadbury’s block and put it in a split banana and then put it in foil and set it in the fire,” said Matthew Sayers.
The young men also enjoyed singing songs around the campfires at night. They sang many folksongs familiar to other English-speaking Scouts, but their favorites seemed to be those with a particular Australian flavor, like “Advance Australia Fair,” “Botany Bay,” and “Gundagai”:
There’s a track winding back
To an old-fashioned shack,
Along the road to Gundagai;
Where the blue gums are growing
The Murrumbidgee’s flowing,
Beneath that sunny sky;
Where my daddy and mother
Are waiting for me,
And the pals of my childhood
Once more I will see,
Then no more will I roam
When I’m heading right for home,
Along the road to Gundagai.
Two taxing bush walks or hikes climaxed the boys’ stay on the island. The first was a long hike east from camp on a track that runs across a narrow part of the island, around the old convict cement works, and up along Fossil Cliffs above Fossil Bay. Here the trail climbs inland through forests of gum trees and across rocky scree slopes. Most of the boys reached the summit, the twin peaks of Bishop and Clerk. Perched on the rocky summit 630 meters above the sea they ate their boiled eggs, sandwiches, biscuits (cookies), and oranges while they drank in the magnificent vistas of Freycinet Peninsula to the north and Cape Bernier to the south.
Wednesday’s 26-kilometer walk to Chinaman’s Bay and back was tougher than the hike up Bishop and Clerk. Everyone brought their bathers (swimming trunks) and a towel, plus lunch. It took several hours slogging along the soft sandy road that followed the shoreline to reach the white beaches of Chinaman’s Bay. The boys showed amazing stamina as they not only kept up but often overtook their leaders.
As four young Scouts passed him, Brother Pash described the feelings of many of the adults when he said, “It’s disgusting, it is, to see little blokes catching us up that way.”
After some very icy swimming (the Tasman Sea carries too much of the Antarctic chill for the less hardy souls), everyone began the long walk back to camp in time to hike down to the ferry dock, meet the afternoon boat, and buy a fizzy (soda pop).
Thursday’s activities included a treasure hunt that lasted several hours and figured as the high point of the trip for many of the boys. Patrols used clues provided by leaders to guide them from point to point around the island. Because the clues were written very subtly the boys’ powers of observation were sharpened, and whether they had to identify the bleached bones of a beached whale or an old cabin used by one of the early penal officers, they gained a new appreciation for the island and its inhabitants.
Wide games (for getting acquainted), softball, cricket, chess, and fishing took up their share of time as did some service projects for the ranger. Most agreed that it was a wonderful camp, but by Friday men and boys alike were ready to go home.
Geoffrey Swanton, 13, summed up the feelings for many when he said, “The camp was a good experience for me. I think the hikes to Bishop and Clerk and Chinaman’s Bay did me good. I’m glad came. The food was good, but there was not enough of it. I reckon the wildlife here is some of the best in Australia. You could pat the wallabies and observe other animals quite close up. The historic value of the island is good and there was always something to do. I wouldn’t mind staying a little longer, but I need a good shower, a good feed-up, and some sleep at home.”
Though everyone had his favorite activities, most agreed that the most successful part of the whole camp was the wonderful associations that were forged in the warm glow of campfire conversations, in the hot dust of the island’s trails, and in the friendly warmth of patrol and tent group prayers.
“At first the camp appeared boring, but by the second day things became all right. I hardly knew anybody from the other patrols at first, but by the end of the camp I had made many new friends,” said David Scott, from Launceston.
“The camp drew us all a lot closer to our leaders, and it made us all work as a group in order to eat or have activities. The camp succeeded. It brought the young men and leaders together and helped to unify the stake Scout force,” said Matthew Parsons, from Glenorchy.
Every leader enjoyed his associations with the young men of the camp. They seemed pleased when the boys wanted to tell them about their troubles and hopes for life.
“I’ve enjoyed getting to really know the boys I’ve been called to watch over. It has helped me to know their strengths, and this camp really opened up the lines of communication between us,” said Bishop Triffith, Devonport.
The young men left the camp with new friends, better associations with their priesthood leaders, and in many cases stronger interests in the gospel of Jesus Christ and the Scouting program. The first all-Tasmanian LDS Scout camp on Maria Island was over, and everyone agreed that it had been a smashing success.

Last October my mom told my siblings and me to listen to ward business that Sunday instead of drawing. So when sacrament meeting started, I paid close attention to the opening prayer and the hymn. Once that was over, the person conducting the meeting asked the bishop to stand up. Then he said the bishop was being released.
He asked my dad, who was first counselor at the time, to stand up. Then he announced that my dad was going to be the new bishop!
I was really worried that something about my dad would change drastically. I had always thought bishops were people who were formal and serious, most unlike my dad. That they had perfectly well-behaved kids who sat quietly on the bench every week. That was not my family.
But I realized that bishops aren’t men with perfect families. They aren’t men who are solemn and serious. They are men with the priesthood. Men with strong, good testimonies.
I don’t know why the Lord chose my dad to be the bishop, but I know that He has His reasons. And I know that my dad did change … but not into a stiff and serious man I didn’t know. I could tell his testimony grew.
And so did mine.

I have many regrets about the last four years of my life. I was raised in the Church, and many family members and friends have set good examples for me. Despite these blessings, I was not watchful enough, which caused a series of problems in my life.
It started when I was about 13 and became addicted to media. I watched endless TV and acted as if I would die without video games. My media addiction led to another problem: I didn’t have any good friends because I had not made enough of an effort to befriend the boys in my quorum. In an attempt to find friends, I looked in the wrong places and became part of an online chat group. In this group some people posted pornography. Because of the weakness that had come from my other problems, I was easily ensnared by pornography.
I tried to justify my behavior by making excuses: it’s not hurting anyone; it can’t be that wrong. I hated viewing pornography from the first time I saw it, but I became hooked. I wanted to be a good member of the Church, but I had made a series of mistakes and did not correct them in the right way for a long time.
It took me one and a half years to see my bishop. He helped me overcome the desire to view pornography. Over time I also began to make friends with the people in my ward, stake, and seminary class. I am 17 now, and only recently have I been able to feel free. Only in the last few months have I conquered my addiction to media, sincerely prayed daily, and regularly read the scriptures.

Several years ago, I was invited to give an important lecture at a medical school in New York City. The night before the lecture, Sister Nelson and I were invited to dinner at the home of our host professor. There he proudly introduced us to an honor medical student—his beautiful daughter.
Some weeks later, that professor telephoned me in an obvious state of grief. I asked, “What is the matter?”
“Remember our daughter, whom you met at our home?”
“Of course,” I replied. “I’ll never forget such a stunning young lady.”
Then her father sobbed and said, “Last night she was killed in an automobile accident!” Trying to gain composure, he continued: “She asked permission to go to a dance with a certain young man. I didn’t have a good feeling about it. I told her so and asked her not to go. She asked, ‘Why?’ I told her that I simply was uneasy. She had always been an obedient daughter, but she said that if I could not give her a good reason to decline, she wanted to go. And so she did. At the dance, alcoholic beverages were served. Her escort drank a bit—we don’t know how much. While returning home, he was driving too fast, missed a turn, and careened through a guardrail into a reservoir below. They were both submerged and taken to their death.”
As I shared my feeling of sadness, he concluded: “My grief is made worse because I had the distinct feeling that trouble lay ahead. Why couldn’t I have been more persuasive?”

I would be remiss if I did not speak of a branch president and a bishop of my youth. I became a deacon at the age of 12 in a little branch in the eastern part of the United States. The branch was so tiny that my older brother and I were its only Aaronic Priesthood holders until my father, who was the branch president, invited a middle-aged man to join the Church.

The new convert received the Aaronic Priesthood and, with it, a call to watch over the Aaronic Priesthood. I still remember as if it were yesterday. I can recall the beautiful fall leaves as that new convert accompanied my brother and me to do something for a widow. I don’t remember what the project was, but I do remember feeling that the priesthood power joined in doing what I later learned the Lord had said we must all do to have our sins forgiven and so be prepared to see Him.

As I look back now, I feel gratitude for a branch president who called a new convert to help the Lord prepare two boys who would in turn someday be bishops, charged to care for the poor and the needy and also to preside over the preparatory priesthood.

I met Paulo on a hot day in southern Brazil. Church meetings had ended, and the meetinghouse was almost empty except for a few members sitting in the hallway. My husband, then serving as president of the Brazil Curitiba Mission, was meeting with Edson Lustoza Araújo, the district president from Guarapuava, in Paraná.
“Sister Paulsen,” said Brother Jason Sousa, who was serving as a counselor to my husband, “did you notice the brother sitting in the hallway with mud on his boots?”
Many roads in southern Brazil are made of red dirt, so mud on shoes is common.
“You mean the thin, dark-haired man in his late 20s?” I asked.
“Yes, his name is Paulo Tvuarde. He walks to church almost every Sunday, except when the mud is so thick that he can’t make it. He’s been doing that for 14 years—since he was 15.”
“How far does he walk?” I asked, unprepared for Brother Sousa’s response.
“Oh, 40 kilometers,” he said matter-of-factly. “He leaves at 3:00 a.m. to make it to church on time. It takes him eight hours.”
Quickly converting kilometers to miles, I realized that Brother Tvuarde walked 25 miles to attend church in Guarapuava!
“Why would he do that?” I asked incredulously.
“Because he believes that the Church is true.”
“Well, of course,” I said, a little embarrassed at the obvious answer. “What I meant was, why does he have to walk that far?”
Brother Sousa explained that Paulo lived in the country, taking care of the family farm so that his 74-year-old mother, who had a heart condition, could live in Guarapuava, where she received medical attention. President Lustoza was her cardiologist.
“Paulo lives by himself, plows the fields, and feeds the few animals that they have,” Brother Sousa said. “There is no electricity or running water. The farm is eight kilometers from the nearest bus stop. Worse than that, the bus doesn’t run on Saturdays or Sundays. So he walks to church.”
President Lustoza, who had entered the room with my husband, said Paulo usually attended three out of every four weeks. “He doesn’t miss unless the roads are impassible,” he said. “He stays overnight on Sundays so he can take the bus back on Monday.”
If Paulo attended church three out of every four Sundays, then he spent more than 300 hours walking nearly 1,600 kilometers (1,000 mi) each year just to attend church!

“Get up, Kevin.”
I looked over to the other side of the room at my brother’s bed. He lay asleep, curled up tightly in the blankets against the early dawn cold. This morning ritual had begun a year before, when Dad traded half the rabbits, complete with cages, for a milk goat. Each morning it was my job to milk her while Kevin fed her and cleaned out her pen.
“What time is it?” Kevin asked as he got up and dressed, noticing the light filtering into the room.
“It’s 6:30.” I was fully clothed and standing by my dresser, putting on my coat and knit cap. The coat smelled of alfalfa hay and dried milk.
“Hi, Mom,” we said in unison as we walked downstairs. I opened the back door, grabbing the clean steel milking pail on our way out. As we walked toward the barn, we noticed that water from the lake had vaporized into a thin fog that drifted across the nearby horse pastures. The ground, just beginning to thaw, felt like thick peanut butter on our boots.
“Kevin, what do you want for your birthday?” I asked. For the past two days I had been trying to think of what to get my almost seven-year-old brother. I didn’t have any money to buy a present, and there was no snow to shovel to earn a few dollars.
“I don’t know,” Kevin said as he scooped up some alfalfa pellets and poured them into a container by the milking stand. “Why don’t you do my chores for me tomorrow morning?” He was referring to a tradition in our family—on your birthday, other members of the family did your chores for you.
“OK.” But I wanted to get him something else, something more than what we always did.
“Tim and Kevin,” Dad called, “it’s time for breakfast.”
After leading the goat back to her pen, we carried the milk into the house, placed it on the counter, and sat down to eat. The steaming hot cereal, cooled by yesterday’s milk, tasted sweet because of the honey and raisins Mom had added to it.
“Time for school,” Mom said when we had finished eating. After grabbing our schoolbooks, we returned to the living room for family prayer; then we left for school.
Kevin’s elementary school was just under three kilometers away, while I had to walk only one kilometer to the middle school. Each day Kevin silently wished we lived half a kilometer to the south, making him eligible to ride the school bus that picked up many of his classmates. On most mornings, we saw them entering the bus at the beginning of its route. Kevin would stop, watch for a moment, then continue walking, most of the time arriving at his school long after the bus had dropped off its passengers. It was a cruel part of his day, especially on snowy or really cold winter mornings.
“See you later,” I said, watching him walk away when we reached my school.
All day I thought more about his birthday. I remembered last summer when he had weeded all of the neighbor’s vegetable garden to earn money to buy me a present. It was a small, single-bladed pocketknife he had bought secondhand at a thrift store. He had removed the rust with steel wool, then shined the blade and the handle with silver polish.
That night when I said my prayers, I asked Heavenly Father to help me find Kevin a gift.
After a fitful sleep, I awoke before the morning light entered our bedroom. I dressed quietly in the darkness and glanced over to see Kevin wrapped in his blankets. I tiptoed downstairs and outside.
The landscape had changed from the morning before. A snowstorm had arrived, and the snow blew around me. A little blew into the house before I could close the door. I hurried to the barn, wanting to complete the morning chores quickly.
Just as I finished, I noticed something tucked into a corner of the barn. I hadn’t seen it since summer, and it gave me an idea for Kevin’s birthday.
I quickly ran back to the house to drop off the milk; then I grabbed a bucket of warm, soapy water and some old rags and carried them out to the barn. The dust of winter and the rust from the dampness made cleaning difficult, but I kept working. Finally the call for breakfast came.
The smell of bacon and pancakes, food reserved for Sundays and other special days, met me at the door. We sat and ate, Kevin happy because of his seventh birthday. I was nervous, hoping he would like my present for him.
“Time for school,” Mom said as Kevin finished the last pancake. After family prayer, we went out into the gray snowstorm.
“Kevin, I have a present for you. It’s in the barn.” He followed me around the house and into the barn.
There stood our old red wagon, washed clean and polished with wax. A small wool blanket covered the bottom, and on the side of the wagon I had carefully painted “School Bus” with some old house paint.
“Get in, Kevin. You don’t have to walk to school today. This is your bus.”
His face lit up, and he scrambled in. I put another blanket around him so he would stay warm.
I pulled the wagon out of the barn, past the house, and onto the snow-packed road. Mom and Dad stood on the porch, watching the delight on Kevin’s face.
“Everyone off!” I yelled as we pulled onto the sidewalk in front of the entrance to Kevin’s school. I tried to sound like a bus driver, and he laughed with me at my attempt. I hurried back down the road with the wagon, and once I arrived at my own school, I hid it in some bushes.
When the final bell rang, I ran outside, rescued the wagon from the bushes, and hurried back to the elementary school.
I arrived just after the school’s bell rang. Kevin quickly came out with two excited friends. “Tim, can they come with us?”
“Sure,” I said. “Everybody ’booooard,” I yelled. Kevin climbed in first; the other two squeezed in behind him.
By the time I pulled the wagon to the second boy’s home, I was really tired.
“Tim, I’ll pull you the rest of the way home,” Kevin offered.
“No, it’s your birthday. I want to do this.” That night as I got into bed, I felt too tired to pray. I couldn’t remember a time when I’d been more tired. My legs and back ached, and my hands were sore and blistered from gripping the wagon handle. I lay in the darkness, thinking about the presents Kevin had received from Mom and Dad, Grandma and Grandpa, and me. Just before I drifted off to sleep, I heard, “Tim?”
“Yeah.”
“Out of all the presents I got today, yours was the best.”
“Thanks,” I said. Then I remembered my prayer from the night before. I crawled out of bed, knelt on the cold wood floor, and thanked Heavenly Father for helping me find my brother a birthday gift.

Another wonderful example of finding purpose in life is Helen Keller Helen was born in Alabama in 1880. She suffered an illness that left her both deaf and blind before her 2nd birthday. She was extremely intelligent and became frustrated as she tried to understand and make sense of her surroundings. When Helen felt the moving lips of family members and realized that they used their mouths to speak, “she flew into a rage because she was unable to join in the conversation.” By the time Helen was six, her need to communicate and her frustration grew so intense that her “outbursts occurred daily, sometimes hourly.” Helen’s parents hired a teacher for their daughter, a woman named Anne Sullivan. Anne had struggled with her own serious hardships and understood Helen’s infirmities. At age five, Anne had contracted a disease that caused painful scarring of the cornea and left her mostly blind. When Anne was eight, her mother died; her father abandoned her and her younger brother, Jimmie; and they were sent to a “poor house,” where conditions were so deplorable that Jimmie died after only three months. Through her own dogged persistence, Anne gained entry to the Perkins School for the Blind and vision impaired, where she succeeded brilliantly. A surgical operation gave her improved vision so that she was able to read print. When Helen Keller’s father contacted the Perkins School seeking someone to become a teacher for his daughter, Anne Sullivan was selected. It was not a pleasant experience at the beginning. Helen “hit, pinched and kicked her teacher and knocked out one of her teeth. Anne finally gained control by moving with Helen into a small cottage on the Kellers’ property. Through patience and firm consistency, she finally won the child’s heart and trust.” To help Helen learn words, Anne would spell the names of familiar objects with her finger on the palm of Helen’s hand. “Helen enjoyed this ‘finger play,’ but she didn’t understand until the famous moment when Anne spelled ‘w-a-t-e-r’ while pumping water over Helen’s hand. Helen later wrote:
“Suddenly I felt a misty consciousness as of something forgotten--a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that "w-a-t-e-r" meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free! … Everything had a name, and each name gave birth to a new thought. As we returned to the house every object which I touched seemed to quiver with life.”

Not long ago I glanced out the window of the mission home kitchen in Santiago, Chile. There behind the house I could see a large English walnut tree with a big pile of dirt under it. Playing in the dirt pile, I spied two little boys. It had rained recently and both boys were covered with mud. I could barely tell who they were. When they saw me looking out the window smiles broke out on their faces, and then I could tell it was my son Chris and his friend David. Chris’s face was so covered with mud that when he smiled his teeth showed through like six small marshmallows on top of a chocolate cake.
Later when it was time to come in and David had gone home, I sent Chris upstairs to bathe. We joked about how it would take three tubs full of water to get him clean. The first would have to be shoveled out just like pure dirt, the second, dipped out with a bucket like runny mud, and maybe we would be able to wash the third down the drain.
After Chris had soaked for a few minutes, I went in to help him get really clean and we had a serious talk that I hope he will never forget.
We worked together to get one hand scrubbed clean and then he compared it with the other that was still dirty. “Boy, Dad,” he said, “it’s sure great to have clean hands.” I explained how true that is, and said, “I want you to know that it is not the dirt of the earth that makes people’s hands really dirty. If a boy steals, if he is mean to his friends and hits them on purpose, if he tells his parents he will do something and then doesn’t, or if he is naughty or disobedient in other ways, this causes real “dirt”—the kind that you can’t wash off with soap and water. It’s the kind of dirt that you have to wear all the time and, even though others can’t always see it on you, you know yourself that inside you are not clean.”
I want all my dear, young friends to know there are different kinds of dirt; one you get on your hands from working and playing. This you can wash off. The other kind of “dirt” comes from doing bad things, sometimes called sin, that seem to stain your heart but can be “washed” away when you repent.
First you must do all you can to correct the wrong you have done. Then ask your Father in heaven and others to forgive you, so your hands and heart will be “scrubbed clean” from the dirt of wrong-doing.
The Savior said, “… entangle not yourselves in sin, but let your hands be clean, until the Lord comes.” (D&C 88:86.) He also said to those who had repented and were living pure lives: “Behold, your sins are forgiven you; you are clean before me; therefore, lift up your heads and rejoice.” (D&C 110:5.)
I hope that you will often get your hands dirty with hard work and play, but I hope that throughout your lives this is the only dirt you will have to get rid of and not the kind that stains your heart through sin or disobedience. I want Chris and all other children to remember that should you slip and fall into sin, you can be washed clean by true repentance.
What joy it is to have clean hands and a pure heart!

I am personally greatly motivated by the modest written and oral traditions of my own fathers which have been handed down.
For instance, as a young boy, my great-grandfather arose one Christmas morning with great anticipation and came down from the loft where he slept to inspect the stocking he had hung by the fireplace the previous night. To his dismay he found what was to constitute his entire Christmas that year—one piece of horehound candy! He was immediately faced with a weighty decision: Should he eat the candy in one glorious burst of flavor, or should he make it last? The scarcity of such delicacies apparently convinced him to make it last. He carefully licked the solitary piece of candy a few times and then wrapped it in tissue paper and hid it under his mattress. Each Sunday thereafter, following dinner, he retreated to his bed, retrieved his treasure, and enjoyed a few pleasurable licks. In that way he nursed the piece of candy through an entire year’s enjoyment.
This is obviously not an account of deeds of heroic proportions. And yet, in these times of overindulgence and excess, it is somehow very inspiring and strengthening to me to know that a little of my great-grandfather’s frugal blood flows in my own veins.

“Revelation is a direct answer from God to each of us.”
Melissa sometimes has a hard time making decisions and figuring out what she wants to do in the future. “I have a lot of responsibilities, and it’s hard to balance life and church and school,” she says. “It can be hard to know which way to go and how to make it all work.”
But even though life can be busy, Melissa says, “I’ve learned that I just need to make sure that I always think about God first.”
Melissa determined that to put God first, she should make her prayer and scripture study more effective. She would read a verse of scriptures, pray about it, and then write down her impressions.
As she’s practiced this strategy, Melissa says she started to understand the meanings of each verse better. “It becomes clearer how I can apply it to my life.”
She’s also received blessings that help her manage her priorities and make good decisions. “When I communicate with God more often and try to involve Him in my life as much as possible, all of my other activities fall into place, and life seems a lot easier.”

Repeating the words of an Apostle, David said, “Fear is a chief weapon of Satan in making mankind unhappy.”1
David Ikegami, a deacon from Oahu, Hawaii, had an assignment to speak during a Sunday mission conference. Seven months ago he had lived through one of the worst Christmases ever—not just for his family, but for the whole country. He chose to speak out against fear.
He would know a thing or two about fear. The year was 1942. Months earlier, the scenic island where David’s family lived had been turned upside down with destruction as Japan bombed Pearl Harbor. The day after that devastating attack, the United States entered World War II.
Fear for the future still covered the land like a blanket. To make matters more difficult, Japanese-Americans, such as the Ikegami family, lived with serious racial prejudice after the bombing of Pearl Harbor. Life was neither simple nor easy for this young man.
Seven months ago he had lived through one of the worst Christmases ever.
So how did he find peace? For one thing, he focused on serving. He joined a group who helped to build trails and clear thorny kiawe trees from trails for military camps. Meanwhile, his family joined fundraising efforts to help the U.S. soldiers. These funds were used for everything from buying books to movie screens and projectors to help raise morale.
David then said, again quoting the same Apostle, Elder John A Widtsoe, “There is safety wherever the people of the Lord live so worthily as to claim the sacred title of citizens of the Zion of our Lord.”2
David found peace by focusing on Jesus Christ.3

A new convert to the Church recently shared this story. “I was in and out of enforced confinement most of my teen years. It wasn’t so bad being there because the food was pretty good, and we were treated all right. But it did get boring, so when anyone had any reading material, funny books, magazines, or anything, we would trade our food for a chance to borrow those items. One day I saw a fellow with a nice, thick book. I knew it would take a long time to read, so I offered him my pork chops, my potatoes, and all my main course food items for a week. He accepted my offer and loaned me the book. As I read it, I knew I was reading something very special and very true. The book for which I had sacrificed my food was titled the Book of Mormon. When I had a chance, I found the missionaries, changed my habits, and am now finding a new way of life. I love that book for which I traded my food.”
Here was an unusual but worthwhile sacrifice with rewarding results. This convert indicated that the more time he spends with this book, the greater his love becomes for the truths he is finding between its covers.

The other experience is the loss of his firstborn, a little daughter by the name of Mercy Josephine, whom he affectionately referred to as “Dodo.” Little Dodo, the eldest sister of President Joseph Fielding Smith, died when she was three. After watching over her night after night, holding her, and encouraging her, her father grieved when one entire night she went sleepless. The next morning when she said, “I’ll sleep tonight, papa,” the words “shot through my heart.” Shortly thereafter, she died. The sorrow of his heart can only be adequately expressed in the words of a letter written at that time to his wife Edna.
“I scarcely dare to trust myself to write, even now my heart aches, and my mind is all chaos; if I should murmur, may God forgive me, my soul has been and is tried with poignant grief, my heart is bruised and wrenched almost asunder. I am desolate, my home seems desolate and almost dreary … my own sweet Dodo is gone! I can scarcely believe it and my heart asks, can it be? I look in vain, I listen, no sound, I wander through the rooms, all are vacant, lonely, desolate, deserted. I look down the garden walk, peer around the house, look here and there for a glimpse of a little golden, sunny head and rosy cheeks, but no, alas, no pattering little footsteps. No beaming little black eyes sparkling with love for papa; no sweet little enquiring voice … no soft dimpled hands clasping me around the neck, no sweet rosy lips returning in childish innocence my fond embrace and kisses, but a vacant little chair. Her little toys are concealed, her clothes put by, and only the one desolate thought forcing its crushing leaden weight upon my heart—she is not here, she is gone! … I am almost wild, and O God only knows how much I loved my girl, and she the light and joy of my heart.”
Forty-six years later, just two years before his own death, President Smith wrote in his journal, “This is the 49th anniversary of the birth of my firstborn child, Mercy Josephine. A most beautiful and intelligent little girl. She died June 6, 1870, nearly three years old, leaving but the memory of the sweetest, happiest, loveliest three years of my whole life up to that time. O how I loved and cherished that little angel of love and light.”

Luana was 11 years old when I visited her family in Buenos Aires, Argentina. Because of a traumatic event in her childhood, Luana could not speak. She had not spoken for years. She sat silently as we all conversed. I kept hoping for even a whisper from her. She looked at me intently as if uttering words were not necessary for me to know her heart. After a prayer, we stood up to leave, and Luana handed me a drawing. She had drawn Jesus Christ in the Garden of Gethsemane. I then recognized her witness loud and clear. Luana had made a covenant at baptism to stand as a witness of God “at all times and in all things, and in all places.” She understood the Atonement of Jesus Christ, as witnessed through her drawing. Had she come to know that, through the strengthening and enabling power of the Atonement, she could be healed and speak again? Since that day three years ago, Luana has progressed in her effort to speak. She is now participating in Young Women with her friends. Faithful to the covenant she made at baptism, she continues to share her witness of the Savior.

Examples of Living by Faith

Nephi
I love the story of Nephi and his quest to recover the plates of brass from Laban. As he receives his instructions from his father, he says simply, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” [9]
But his later statement is even more instructive. After declaring that he will “go and do,” he then gives this insight into his personal faith: “And I was led by the Spirit, not knowing beforehand the things which I should do.” [10] He moved forward in faith, he walked to the edge of his own light, and then took a few steps into the darkness, not knowing in advance what exactly would happen.

Joseph Smith
Another example is Joseph Smith. He, as prophet, and Martin Harris, as scribe, were in the early stages of translating the Book of Mormon and were making steady progress. They had a sizeable stack of manuscript pages when Martin begged Joseph to let him “borrow” the manuscript for a few days to show his skeptical wife. Joseph petitioned the Lord repeatedly, and eventually Joseph let Martin have the manuscript. Of course, as we know, Martin ultimately lost the 116 pages of the borrowed manuscript; and when he finally appeared at the Smith home to confess his error, he was in such a state of distress that Joseph jumped up and cried out, “Martin, have you lost that manuscript?”
“Yes,” Martin said. “It is gone, and I know not where.”
“Oh, my God, my God,” Joseph groaned, “All is lost!” [11]

Joseph came under serious condemnation from the Lord and went on to endure a severe chastisement for his failure to protect the translated record. The Lord speaking directly to him said:
You have transgressed the commandments and the laws of God, and have gone on in the persuasions of men.
For, behold, you should not have feared man more than God. . . .
. . . You should have been faithful; and [God] would have . . . supported you. [12]

This must have been an absolute crisis for Joseph. He must have been shattered by the loss and the subsequent rebuke. He must have felt tremendous guilt and sorrow. His world had come crashing down around him and, as he exclaimed to his mother, “all [was] lost.” For weeks and months, he struggled forward without the gift of translation and without a clear knowledge of when or whether he would ever translate again.

Yet, he continued forward in faith. He humbled himself, he tried to make amends, he sought to regain the gift of translation—but to no avail. Weeks and months went by. What joy he must have felt when, many months later, he received these words from the Lord:
Because you delivered up those writings which you had power given unto you to translate . . . , into the hands of a wicked man, you have lost them. And you also lost your gift at the same time, and your mind became darkened.
Nevertheless, it is now restored unto you again. [13]

He did not give up. He did not lose faith. He simply continued to move forward to the best of his ability until the gift of translation was again restored to him. Joseph Smith was a man of great faith.

There was a very popular book series I started reading. At first I liked it, but then it started getting scary and yucky. I felt uncomfortable. I did not feel the Holy Ghost. As I started the second book, it was the same and getting worse.
I talked with my mom about Article of Faith 13. These books weren’t like the article of faith, and I want to live like it says. Finally I stopped reading the books. I felt a lot better right away. I want to feel like that all the time, and I know I can if I use Article of Faith 13 as my guide.
Brooke B., age 10, Utah, USA

When DeNeece came home from college this summer, we shared a free, unpressured week, our strengths and talents working together. I played the piano while we sang duets, we created unusual gifts for our family, and we walked and talked again. We spent many nights until dawn sitting on her thick shag rug sharing memorable experiences of the past years. We also talked about qualities such as being thoughtful, fellowshipping, and understanding others. Then we prayed together that our love for each other might grow continually. We talked about serving the Lord, but each in her own individual way. Finally, we were able to begin unifying our growing snowballs to create one strong snowman.

In the Philippines, Latter-day Saint women were concerned about the high rates of malnutrition in their communities and how it was affecting their own families. They learned more about the most common causes of malnutrition and its devastating lifelong effects. Ward and stake Relief Societies hosted nutritional screenings in Church buildings for member families and their neighbors and then taught parents about good nutrition. They referred those in need to local medical and community services that would provide treatment.
The impact of these women came as they worked for the good of the families in their communities.

Merry Christmas, Grandma and Grandpa, my two favorite missionaries!
Love, Abby
Abby underlined the word love as her brother, Zac, marched into the living room.
“What are you doing?” Zac asked as he peered over Abby’s shoulder.
“Finishing my Christmas card for Grandma and Grandpa. Are you done with yours?” Abby looked up at Zac as he dropped a fistful of crayons onto the table.
Zac shook his head. “I don’t really want to make a card for them.”
“Why?” Abby asked, surprised.
Zac shrugged. “I don’t know. It seems strange not having Grandma and Grandpa come to visit us. I miss hearing Grandpa’s great stories, and it doesn’t seem the same without Grandma serving her secret-recipe pumpkin pie.”
Abby nodded. “It’s been three months since Grandpa and Grandma left on their mission. We’ve never gone that long without seeing them. I miss them too.”
“I always thought if people loved you, they wouldn’t want to leave you.”
Abby glanced around the living room at the four red knit stockings hung on the mantelpiece, the garland strung around the kitchen doorway, and the colored lights blinking brightly on the Christmas tree. Suddenly her gaze became fixed on the Nativity scene placed on a small wooden table in the corner of the room.
“Come with me,” Abby said, gently tugging Zac’s sleeve. She led him over to the table. “Isn’t this beautiful?”
“Sure,” Zac said with a puzzled look on his face.
Abby carefully picked up two shepherd figures and three small white sheep from the manger scene. She set them on the floor beside her. “Zac, what if an angel hadn’t appeared to the shepherds, telling them Jesus was born?”
“Abby,” Zac said, upset, “the manger doesn’t look right without the shepherds and the sheep.”
“I know,” Abby said softly. “Help me put these back in place.”
She pressed the shepherds into his hands. “The shepherds knew about Jesus because somebody told them. But, Zac,” she said as he placed the shepherds close to the manger, “there are a lot of people who don’t know about Jesus.”
Zac was quiet as he ran his fingers over the top of the stable. “And Grandma and Grandpa are going to find them and teach them about Him.”
“That’s right. Think what a special Christmas this will be for the families Grandma and Grandpa are teaching the gospel to.”
“I still miss them,” Zac said, almost in a whisper.
“Me, too,” Abby agreed.
Zac scooped up his crayons. “See you later,” he said.
“Where are you going?” Abby asked.
“I have to make a Christmas card for Grandma and Grandpa.”
“Show it to me when you’re finished, OK?” Abby called as her brother disappeared around the corner. Her gaze returned to the Nativity scene. She smiled as she gently touched the small star above the manger. “Merry Christmas, Grandma and Grandpa.”