Gospel Story Finder

Later in my youth, my brother and I slept in an unheated bedroom in the winter. People thought that was good for you. Before falling into a warm bed, we knelt to say our prayers. There were expressions of simple gratitude. They concluded in the name of Jesus. The distinctive title of Christ was not used very much when we prayed in those days.

I recall jumping into my bed after I had said amen, pulling the covers up around my neck, and thinking of what I had just done in speaking to my Father in Heaven in the name of His Son. I did not have great knowledge of the gospel. But there was some kind of lingering peace and security in communing with the heavens in and through the Lord Jesus.

On 31 July 1995, a group of Church members from the Toa Baja Puerto Rico District made a trip to the Orlando Florida Temple. As four buses unloaded on the morning of 1 August, the members saw the temple for the first time. While waiting for the doors to open, they sang “The Day Dawn Is Breaking,” “High on the Mountain Top,” and “How Great Thou Art.” Fifty young men and young women performed 3,600 baptisms for the dead. Even when they became cold and tired, they wanted to keep working.
The following day, Hurricane Eryn arrived on the coast of Florida. Orlando was battered by heavy winds and rain, and many temple workers could not get to the temple. So, the Puerto Rican members volunteered throughout the temple, working as escorts, officiating in ordinances, working in the kitchen and dressing rooms, ironing, folding, and distributing clothing.
Though there was chaos outside, in the temple there was peace. The members felt as if “the world outside of the temple walls did not exist, and time stood still.” Each member who participated had his/her own personal spiritual experiences, but together they experienced unity and love.
At the end of the trip, Angel Rodriguez, president of the Humacao Branch, expressed that feeling. “During this trip I met many brothers and sisters from many different branches and towns from Puerto Rico. Today, I can say that I no longer feel that I am just a member of this or that branch of the Church. I know that we are all truly brothers and sisters.”

Brother Berlin told the story of a brother who had joined the Church in St. Petersburg, Russia, many years ago and felt prompted to return home to Armenia to build up the kingdom. He did so, and a year later Brother Berlin arrived to begin the scripture translation work.
The man had helped in the translation of the Book of Mormon, published in 2000, and after his English skills increased, he became the translator of the Doctrine and Covenants and Pearl of Great Price in the full triple combination.

Tragedy continued to follow Joseph F. in his childhood. Before his sixth birthday his father Hyrum and the Prophet Joseph were martyred in Carthage Jail. After his father’s death, Joseph F. helped his mother prepare for the trek west. Not yet ten years old, the boy drove two yoke of oxen from Winter Quarters to the Salt Lake Valley in the summer of 1848, a distance of over 1,000 miles. The journey was made even more difficult for the family since the captain of the train disapproved of Mary traveling without a husband, fearing that she would be a burden. But Mary was determined to ask for no special favors and promised that she would make the trip without his help and be the first to arrive in the valley. With fervent prayer and with the help of her young son, she kept that promise.

In January 1994, while living in Provo, Shane and I arrived home one evening after attending the temple. When we walked into our tiny studio apartment—and by tiny, I mean tiny!—we noticed a message on our answering machine from my grandma informing us that my mom had a brain aneurism and was at LDS Hospital being prepped for emergency brain surgery. We immediately jumped in the car and drove to Salt Lake City. I cried all the way there while Shane drove as fast as he could.

When we arrived, we were met by my dad and two of my sisters. The mood was somber as we waited for the doctor to come talk to us. After a time, the doctor arrived and explained all the things that could go wrong related to the surgery. He then gave our family a few minutes for my dad and Shane to give my mom a blessing. As they wheeled her out on a gurney, she looked at us and said, “Don’t worry about me, I’m going to be just fine.”

We were shown to a waiting room, where we waited and waited and waited. It was a long night of waiting, crying, and praying. Early the next morning, the surgeon reported that the surgery had gone well, and he let us see Mom for a few minutes. We gathered around her bed and had a family prayer. Once again my mom said, “Now quit worrying about me. I’m going to be just fine. You just need to trust in the Lord.”

Shortly after the surgery, the doctors did another scan of her brain and found that they hadn’t quite gotten all of the aneurism and also discovered a second aneurism. The weeks ahead were difficult and filled with uncertainty, fear, and worry. Two more brain surgeries and many miracles later, my mom was doing well. Miraculously, the only side effect was a loss of smell.

Fast-forward to November 2022, when there was another aneurism and another brain surgery. In a journal entry from that day, I noted her amazingly positive response to this trial. I wrote that she said, “I’m not going to fear—I’m to be of good cheer! We just need to trust in the Lord.”

I continued to write: “My mom’s faith is unwavering! She is a rock. She is solid. She is positive all the time. She always finds the good in something when it would be so easy to fall into the trap of negativity.”

Suellen (Su) Moraes is a member of the Church and a third-year student at Birmingham City University. She applied to the ParliaMentors programme after she followed a link sent to her by her stake president via a young adult group chat.
Su has been recognised as an outstanding ParliaMentors student, and Sister Tracey Prior and ParliaMentors Programme organiser, Ben Shapiro, wanted to show appreciation for her involvement.
Su, and three other students studying at Birmingham City University, knew that there were homeless people in the city. During the coronavirus pandemic, they recognised that homelessness would be a greater challenge.
At first, they wanted to collect supplies to give to the homeless, but this wasn’t possible with no one on campus. They kept looking for ways to help, however, and explored the matter through networking.
Su reconnected with a friend who worked with her a few years earlier. She discovered his passion for politics and was amazed at his desire to do meaningful work. That’s when she felt prompted to mention the homeless project. Her friend was able to link Su’s group to a company certified in construction-industry training. She was told that if the group had homeless people. they would train them free of charge.
Su then went back to her group to get their thoughts on the construction-industry training opportunity.
The construction-training opportunity is a huge success, and Su’s group are pleased with their efforts. They said that giving the homeless in their areas skills would help them in the long run.
Now Su’s group is working with homeless charities to refer individuals to them so they can liaise with the construction company to enrol the candidates into courses.
Ben is very impressed with their efforts, mostly because networking was in socially distanced ways, primarily online.
Sister Prior congratulated Su, saying she was “changing someone’s future, not just today.”
Su’s group is continuing its referral project, even after graduation, to help homeless people to be trained for careers. They started a society at their university, and they hope it will continue with other ParliaMentors participants.

At the end of a particularly tiring day toward the end of my first week as a General Authority, my briefcase was overloaded and my mind was preoccupied with the question “How can I possibly do this?” I left the office of the Seventy and entered the elevator of the Church Administration Building. As the elevator descended, my head was down and I stared blankly at the floor.
The door opened and someone entered, but I didn’t look up. As the door closed, I heard someone ask, “What are you looking at down there?” I recognized that voice—it was President Thomas S. Monson.
I quickly looked up and responded, “Oh, nothing.” (I’m sure that clever response inspired confidence in my abilities!)
But he had seen my subdued countenance and my heavy briefcase. He smiled and lovingly suggested, while pointing heavenward, “It is better to look up!” As we traveled down one more level, he cheerfully explained that he was on his way to the temple. When he bid me farewell, his parting glance spoke again to my heart, “Now, remember, it is better to look up.”
As we parted, the words of a scripture came to mind: “Believe in God; believe that he is … ; believe that he has all wisdom, and all power, both in heaven and in earth.” As I thought of Heavenly Father and Jesus Christ’s power, my heart found the comfort I had sought in vain from the floor of that descending elevator.
Since then I have pondered this experience and the role of prophets. I was burdened and my head was down. As the prophet spoke, I looked to him. He redirected my focus to look up to God, where I could be healed and strengthened through Christ’s Atonement. That is what prophets do for us. They lead us to God.

As an undergraduate, I was assigned to read Walt Whitman’s poem “Out of the Cradle Endlessly Rocking.” As I read the somewhat lengthy poem (those of you who have read Whitman know he can get a bit verbose), I realized that while I only understood about a third of the poem, I was enthralled with the language, the unique arrangement of words. And in my excitement, I felt in a way that I had never felt before that my Savior was reading alongside me, rejoicing in the words that I was rejoicing in.

I believe that both God and His Son are poets, but in this instance, it was less a matter of them loving poetry and more a matter that we were loving the experience together. In this relationship building moment, I learned that God and Christ cared about my fascination with words. Since then, on more than a few occasions, I have felt their pleasure as I read and write.

When I was young, I questioned the existence of God because of my arrogance and doubts about my self-worth. I desired worldly praise at school, at work, and even at church. I belittled those closest to me because the lower I pushed them, the higher I would see myself.
I ruined relationships with my pride. I put my love of the world before the love that Heavenly Father and Jesus Christ had for me and the love that I should have had for Them. This all caused so much grief and heartache.
As I got older and experienced some challenges, I realized I was seeking the glories of the world because I thought they defined my worth. I wasn’t aware of what truly gave me value—my divine identity.
After realizing I was seeking the things of the world, I eventually decided to turn toward Heavenly Father and Jesus Christ. I sought to know more about Their love for me and who I truly was.
As I studied the scriptures, I was able to deepen my faith in the blessings we can gain when we understand our identity. I love the story of Moses speaking with God on a mountaintop. In just a few verses, God calls Moses His son three times (see Moses 1:4–7). Shortly after this experience, Moses is tempted by Satan and is able to use his knowledge of his divine identity to resist him (see Moses 1:12–24).
Like Moses, I’ve been strengthened by the knowledge that I am a son of God. Because of this knowledge, I’ve been able to keep an eternal perspective and focus on what really matters. And as I’ve studied further, I’ve realized just how personally Heavenly Father and Jesus Christ know us.

Over the past year my best friend has been struggling with leukemia. He had to stay in the hospital for many months and had to undergo chemotherapy. I have prayed for him every night and have been able to see him make progress. Throughout this difficult time, I have grown to know that Heavenly Father is there for us, and He loves all his children. I know that He wants us all to return to live with Him someday and that He wants us all to be happy.
When I think about my friend’s illness too much, I start to worry about the future. But when I think of Heavenly Father’s love for all of us, the pain goes away. I have come to know that I can always turn to Heavenly Father in prayer and that He will be there.
When my friend had a relapse and his cancer returned, I wondered if all of our faith and prayers were in vain. But I soon turned to the Lord for comfort and realized that no matter what happens, Heavenly Father loves my friend and will look after him. I just have to have faith in His plan.

Last year, when I was five years old, I wanted to practice being a missionary. I decided to give the family home evening lesson. I prepared the lesson by myself. I cut out temple pictures from old magazines so I could talk about temples. When I showed a picture of a temple, I asked my family to guess which temple it was. Then I read the name that was written on the back of it. I wore my church clothes. On my white shirt, I had attached a little missionary tag that my grandparents had given me. It said “Future Missionary.”
This experience helped me to be more like Jesus Christ because He was a missionary too. He taught and served many people. I want to be a missionary like Jesus Christ.

Kendra:
I was so mentally, physically, and spiritually exhausted. I actually moved to Florida for a few months. One day I just cried out to God, “I’m tired of the arguing. Please help me figure out if this Church is right.”
As I prayed, peace came to me. Once I came back to North Carolina, I didn’t have all the negative energy I had before. I used to leave the room when the missionaries came, but after this experience, I started interacting with them and cooking dinner for them. But I still wasn’t ready to go to church with Kevin.
I started searching for another church that my children would be interested in, but no matter how good a church was, my daughter, Aryanna, would say, “I want to go to church with Daddy!” We eventually agreed to go one Sunday to Kevin’s church, and the next Sunday we’d find another church.
Later on, a friend I made in the ward texted me and asked if I wanted to sing in the choir for a stake conference. Why does she want me to sing? I thought. I’m not a member. I kept battling it, but finally I said, “Sure, I’ll do it.”
It wasn’t like singing in other churches where there’s a band, it’s loud, and it feels like you’re at a concert. We sang “Come Thou Fount of Every Blessing.” The words of the hymn and the sweet sound of the music really touched me.
Kevin:
A few months later, we were sitting in fast and testimony meeting, and Kendra said to me, “I think you should go up and share your testimony about prayer because of what it did for Dad.”
Kendra’s stepdad had just had a massive heart attack. We called on the ward to pray for him and our family during that time. Thankfully, he pulled through.
“I think you should do it,” I said. She got up and bore her testimony. It was so amazing. After this, things just started to unfold for her.
Kendra:
At the beginning of 2018, I kept hearing the name “President Monson.” At this time, I didn’t know this was the prophet. One night the missionaries came over and asked how I was doing.
“I’m doing fine,” I said, “but a person’s name keeps coming to my head, and I don’t know who it is.”
“What’s the name?” They asked.
“President Monson.”
“Kendra, that’s not just any name,” they said. “That’s the name of the prophet who just passed away. You should look at some talks he gave and see what the Lord wants you to learn from him.” I looked at some of his messages, and they were really touching and helped me. From there, it just seemed that the gospel kept coming back to me.
When we would go out to eat before, I would usually order a sweet tea, but Kevin would say, “You don’t need a sweet tea; get something else.”
One day I went to a fast food restaurant for my lunch break and ordered a sweet tea. A few minutes later, an employee said, “At the very moment you ordered a sweet tea, the machine broke.”
She said it would take about an hour to fix the machine. I only had 30 minutes for lunch. I just ordered a soda instead. At that point I laughed and said, “All right, I get it now!”
I wanted to join the Church, but I also didn’t want to make my mom mad. My mom played a big role in my decisions while I was growing up. She was a minister, so I constantly listened to her instead of going to church and learning for myself.
I was a little hesitant when we set a date for my baptism. The missionaries came over, and we talked about it.
Finally, I asked my daughter, Aryanna, “Do you want to be baptized?”
She said, “Mom, I’m ready whenever you are.”
She told me that when she went to church, all the girls ran and greeted her. They took her to Primary classes and were always friendly. They wanted her to be part of things. She became really good friends with one of the girls. That’s what she enjoyed about it.
At Aryanna’s baptism, she cried tears of joy. When I saw her, I thought, I’m where I need to be.
Kevin:
I know Heavenly Father brought the gospel to our family because He loves and cares about us so much.

When my wife, Blanca, and I were married, the laws of Guatemala required that we be married civilly first. I didn’t like that ceremony—it said that we were married only until death. The next day we left for Arizona, though we had to sell some of our possessions to afford the trip. Being sealed to my wife in the temple for eternity was one of the most joyful experiences of my life.
But we soon discovered that we didn’t have enough money to return to Guatemala. When we went to church, a man shook my hand and left a U.S. $20 bill in it. Another man did the same. I had said nothing of our problems. But we had told Heavenly Father.
I was a stake president when the temple in Guatemala was announced. It was my privilege to help raise funds for the temple and prepare the people to be worthy to enter it. We were asked to raise U.S. $10,000. Children, young people, and adults all participated. The people of the stake were so enthusiastic that we raised about $27,000—almost three times as much as our goal.
When our youngest child, Daniel, was 11 years old, he told us he wanted a special gift when he turned 12. He wanted to go to the temple and be baptized for some of his ancestors. The whole family got involved in family history. We grew closer to our living relatives and found several ancestors whose temple work had not been done. On my son’s 12th birthday, he was baptized for these people. I performed the ordinances. Daniel gained a greater testimony of temple work.
As you can see, many of the best moments of my life have been spent in the house of the Lord. It can be the same for each of you.
Always remember that our Lord Jesus Christ loves children. When we read about His visit to the Americas after His Resurrection, we learn that He called the children to Him and blessed each of them. There are not many times in the scriptures when the writer couldn’t record the things that were said, but this was one of them. The words and the blessings were so sacred they could not be written. (See 3 Ne. 17:12–23.) Jesus loves you just as He loved those children.
I believe that my testimony was just as firm when I was 12 years old as it is today. You do not have to be a grown-up to have a testimony of Jesus Christ or to make a difference. Perhaps sometimes you don’t realize how much good you are doing for your parents, for your relatives, and for the world.

I didn’t know it at the time, but when I was 14 I was floundering. I had moved with my family to a new school in a big city, and after a year there I still wasn’t adjusting. I didn’t have any friends, and I felt like I wasn’t worth loving.
I hoped that girls’ camp that summer would offer a break from feeling down, but I only felt worse as I watched the other girls enjoying themselves without me. I knew that as I started high school that fall, my problems would worsen.
Then on the final night of camp, a young couple came to talk to us. As the husband bore his testimony of the Atonement, a powerful realization struck me: Jesus Christ died for me. I had always known that He died for the world, but until that moment I hadn’t realized that He also died for me personally.
With this realization came a great feeling of worth and love. It was as if the Savior, the greatest of all, saw me when He was upon the cross and said, “Yes, I will die for her.” If He was willing to do that for me, then surely I was worth something. As I thought about this I went off by myself, and for the first time ever, I opened my heart completely to my Father in Heaven. For two hours I talked with Him and felt the soothing warmth of His love.
Since that time I have not only grown to know my worth, but I have found joy in the world and discovered my place in it. I will forever be grateful to the Redeemer, who gave His life for me and allowed me to know that I am worth loving.

I was with a bishop the other day who told me of how his eight-year-old daughter came in and woke him up in the middle of the night to ask him a question. The next morning the bishop explained to the girl that he was a very busy man and had a lot of work to do and needed his sleep. He would be most grateful if she didn’t wake him up in the middle of the night.

The little girl waited patiently and finally in an almost exasperated manner she said, “Yes, Daddy, but you don’t understand. You see, you’re the bishop, and I had a problem.”

In this sense, oh, may each of us be the bishops of our own home just as the duly authorized bishop is the father of his ward. I would hope too that the bishop of the ward and the home teachers would be especially attentive to those families where the fathers are permanently or temporarily missing.

May we take the time and do what we need to do and want to do with our children now, before it is too late, because the days have a way of escaping into months and then into years.

It was fast and testimony meeting in the ward. Several young people had stood up and testified of the goodness of the Lord and his blessings unto them. Then an elderly gentleman stood on his feet. There were lines of care on his face, and time had turned his hair to silver. But his voice was clear like the tones of a bell on a frosty morning:
“I know that God lives and guides our destinies. I am here today because he heard my prayers as a boy and guided my footsteps.”
To understand his words we must go back many years to the time when a 12-year-old boy became a man and went to work.
He lived in a coal-mining village in the little country of Wales where almost all of the male inhabitants worked at the colliery (coal mine and its connected buildings). In a few weeks he would be 12, and like other boys in the village he would go down the pit to dig coal. He was a normal boy who understood that he must leave school to go to work to help support the family. But one morning as he was on his way to school, an incident occurred that was to affect his life. He was to learn the meaning of fear.
Coming up the hill toward the cottages where the miners lived was a small cortege. Two men were carrying a stretcher while one walked in front. Their faces were black with coal dust. On the stretcher was a body, a small body covered over with a brown blanket.
“And who is it now?” someone asked.
“It is little Davey Edwards,” the man in front replied. “He was caught by a roof fall, poor lad.”
The boy continued on to school, but his thoughts were not of schooling but of Davey Edwards. Together they had roamed the hills. They had picked chestnuts from the copse on Mynyddyslwyn Mountain and picked wild blackberries along the bank of Gwyddon Brook. They had stood together where the golden gorse ended and the woodland began and listened to the plaintive call of the cuckoo telling of the approach of spring.
“Aye,” he thought to himself, “those days are gone. Soon Davey will be in the graveyard on Llanvach Hill, and it will be the pit for me.” For the first time in his life he knew the meaning of fear. But he kept the fear inside of him.
His 12th birthday came, and his father informed him he was to start work at the colliery come Monday. On Saturday afternoon they went down to the village where his father took him to the haberdashery and bought him a pair of moleskin trousers and a Welsh flannel shirt. He also bought him a tommy box and tea can, and a pair of yorks to buckle below his knees to prevent the coal dust from going up his trouser leg.
Monday morning came cold and wet, but not as cold as the boy’s heart. He was assigned to work as a butty (partner) to Dai Jenkins, an experienced miner. The management discouraged father and son from working together because it looked bad if two members of a family were killed in one accident.
He stood by the side of Dai Jenkins as the cage descended. Through the glimmer of the miners’ lamps he looked across the cage at his father, who smiled back at him. By his father’s side was another 12-year-old boy from the village.
The cage landed on the bottom with a bump. As the gate was opened and the men stepped out, the smell of horses and donkeys assailed the boy’s nostrils. These animals were used to pull the loaded trams out of the headings and the empties back in. A man with the title of hostler took care of the animals.
The boy followed his butty along the narrow tracks until they reached the face of the tunnel where they were to work. Dai removed his jacket and hung it on the nail that protruded from a timber that supported the roof. He did the same with his tommy box and tea can. The boy did the same.
The coal seam was only three feet thick so Dai spent most of his time on his knees swinging his pick. It was the boy’s responsibility to load the coal into the tram and the muck into other trams. The ostler would then come and take them to the cage at the bottom of the shaft where they would be hauled to the surface.
So the days went by, and each day the boy’s hatred for the darkness grew. There were times when there was a squeeze, a time when the earth settled and it seemed the timbers supporting the roof must snap and he and Dai be crushed. It was at times like this he thought of his friend Davey and wondered if he too would be taken home on a stretcher covered over with a brown blanket.
There was, however, a time during the day that he really enjoyed. Dai would lay down his pick and say, “Come, bachen, it’s time for a bit of food and a sip of tea.”
Together they would sit in the dim light of their lamps and eat the food in their tommy boxes. Occasionally, Dai would give the boy a Welsh cake that his wife made. This was like a bit of heaven.
One day while Dai was digging with his pick, a strange and unusual thing happened. They broke through the face of the tunnel into a small cave. It was no bigger than a small room, and the roof seemed to be of solid rock. At about shoulder height a shelf ran across one side of the wall.
One can only wonder why on that same day as they sat together eating their lunch there was a sound like thunder that echoed through the mine. The earth shook. Dai jumped to his feet and grasped the boy by the arm.
“It’s an explosion, bachen; there may be fire. We must put the brattice cloth (temporary partition of cloth) across the opening. It could be the only chance we’ll have.”
Hurriedly they nailed the heavy cloth across the mouth of the little cave and then sat and waited. Soon they felt the heat as the flames approached.
On the surface the villagers crowded around the mine top. Rescue squads had been sent down but came back almost immediately.
“No one could live down there” was their report. “The mine is on fire. God help those who are down there.”
The mine owners met and made a quick decision. A canal that ran close by must be turned into the mine to extinguish the fire.
A woman cried out, “What about our men?”
Her anguished cry was answered with a shake of the head. In the little cave the heat was almost unbearable, but somehow a little air was coming in. Time seemed to stand still and hours went by. Then they heard the water. It came seeping into the cave, first to shoe tops, then to the knees, and it continued to rise.
Dai climbed up onto the shelf and pulled the boy up beside him. As the water rose, the heat subsided. Then came an eerie silence.
“Bachen,” whispered Dai, “can you pray?”
“Aye, I can,” replied the boy. “Before my mam died, she taught me.”
“Then pray for us. ’Tis all we have left.”
The boy closed his eyes, and for a few moments no words would come. Then they came slowly as from a troubled heart:
“Gentle Jesus, we reach out to you in this darkness, having nothing left but your help. If it be thy will, let us see the light once more. Let our feet climb the hill to our homes. Let us hear the song of the birds and see the sun rise over Rhysog Mountain. We are alone and we need your help. Amen.”
He felt Dai’s arm around his shoulder and heard his voice. “Thanks, bachen. It’s not afraid I am anymore.”
Hours went by and night must have come for they slept. When they awoke, their lamps had gone out. Now there was complete darkness, darkness that was black and foreboding. With the blackness came fear, cold, trembling fear. The boy saw himself being carried up the hill on a stretcher, his body covered with a brown blanket. Dai sensed his fear and put a comforting arm about his shoulder.
“Bachen,” he said, “is it a bit of singing you could do?”
The boy hesitated for a while, and then in a fear-stricken voice, he sang: “Jesus lover of my soul, let me to thy bosom fly, While the nearer waters roll, when the tempest still is nigh.” In his boyish tenor he sang the chorus: “Hide me, oh my Savior, hide, till the storm of life is past.” He felt Dai shaking with emotion, so he could not continue.
It is hard to know how fast or slow time passes in the darkness, but the pangs of hunger and thirst came to them.
“Chew on a bit of leather, bachen,” Dai reminded him. “It will help the hunger.”
The boy removed the leather york from below his knee and chewed on it. It was new leather, and the taste of the tanning was still in it. But it helped to assuage the pangs of hunger.
Sleep came again and another day passed. Dai was quiet now, as if realizing the end was close. As a result of hunger and thirst, the boy had become quiet and listless. The complete darkness had settled on him like a shroud. He only waited now for that complete sleep.
Then suddenly from far away a voice was heard: “Is anyone about?” The voices came closer. Then someone threw aside the brattice cloth, and his light shone on Dai and the boy.
“A miracle it is,” he shouted to the other rescuers. “It’s alive they are!”
Dai was able to walk, but they carried the boy to the cage that transported them to daylight and life.
The boy’s father had been killed in the explosion, so Davey Edwards’ family took him in. In a few days some relatives from farther down the valley came to pick him up and take him to their home. They were lovely people, it was said, except they had joined some strange church that had originated in America.
Together the boy and his new family made plans, and the day came when they emigrated to America. Here they made their home in the valley of the mountains.
The old man was bringing his testimony to a close. “So, my brothers and sisters, out of fear came faith, and out of darkness came living light.”

One time I was conducting a conference in Salt Lake City and President George F. Richards of the Council of the Twelve was there. I invited him to speak, and he said, no, he didn’t care to speak but to go ahead. So I began to speak, and I told them that if they ever told a story about anybody, that story would stick to that person no matter how long he lived, and it would be believed by most people, and therefore they must not bear false witness.
While I was speaking, I felt a tap on my shoulder, and there stood President Richards right behind me, and he said, “I’ve changed my mind. I want to speak.”
He said words about like this: “Once upon a time I was a high councilor in a stake, and somebody made a serious accusation against a man. We debated whether to have him in and try him. Finally, the stake president decided he would talk to him privately, and apparently he did, and the man proved to the satisfaction of all of us that not only was he not guilty of the accusation, but he hadn’t even been in the country when it was supposed to have taken place. He was away somewhere, and he couldn’t possibly have done it.”
He said, “Forty years went by, and that man’s name came up for a very high appointment in the Church. In spite of myself, I caught myself wondering if the story told about the man was true, even though it had been proven false.
I had to get hold of myself to keep from voting negatively against that man on a false story told forty years before that was proved false.” Then he sat down, and I continued speaking.

The Navajos were different. Roxie shivered again as she thought back to the early spring days when they first met members of their tribe. Some of the young boys in the settlement had gone out hunting. Seeing what they thought was a wild range steer in the bushes, they shot it. They had no idea that the animal was claimed by the Navajos.

When the truth was learned, fear ran through the camp. And then into their clearing had come riding Comazzy himself. He was the proud head of this Navajo clan. Roxie had been proud of her father. He was one of the men who finally persuaded Comazzy to sit down for a powwow that lasted most of the afternoon. There was much loud talking and gesturing of hands and heads. Roxie’s father knew enough Spanish to act as a sort of interpreter, since this tribe knew quite a few Spanish words. When the Indians left, they took with them sacks of flour and dried fruit.

Since that day the Navajos had treated them with respect, but their trust was guarded. Still, they had traded some calves for the feast to be held today in honor of the settlers’ finishing their large common house with its attached bowery.

Eighty-three-year-old Luella Boyd, a widow, would leave her home in Basin, Wyoming, at five o’clock in the morning, drive seven hours to the temple in Idaho Falls, arriving about noon, and then participate in four endowment sessions. The next morning she would be at the temple as it opened and attend eight more sessions, going without lunch. On the third day she would start at 5:00 a.m., and complete four endowments by noon—then drive home to Basin, Wyoming, arriving at 8:00 p.m. Sixteen sessions—six hundred miles—three days—eighty-three years old! One year she did this eleven times, missing only one month because of bad weather. The most exceptional part of this story is that she currently is serving as a Family History missionary right here in Salt Lake City. Remember, Sister Boyd is eighty-three years old. And you and I think we are busy! What a marvelous spirit and dedication! She is one of 365 full-time Family History missionaries serving in Salt Lake having a remarkable spiritual experience.

Sharee Jones of Richfield, Utah, was receiving initiatory ordinances in the temple on behalf of her deceased sister. She had a spiritual impression that her sister, who had disabilities and died of heart failure at age 17, was not encumbered in the spirit world and would be resurrected with a perfect body. While participating in this temple ordinance, Sharee realized that because of the Savior’s Resurrection, her sister’s body would no longer have restrictions when she was resurrected.
As we participate in temple ordinances, the Holy Ghost can reveal gospel truths in important and sometimes personal ways. Sharee’s experience illustrates one way the Lord’s power can be manifested in the temple, in part fulfilling His words in the Doctrine and Covenants. After the dedication of the Kirtland Temple in 1836, the Lord appeared to the Prophet Joseph Smith and Oliver Cowdery and told them, “I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house” (Doctrine and Covenants 110:7; emphasis added).