Gospel Story Finder

Far off in the middle of the Pacific, near the Equator, you’ll find a group of 33 small islands known as the Republic of Kiribati. Of the 78,000 residents who live there, 400 are students of Church-sponsored Moroni High School on the island of Tarawa.

“The Young Warriors” are the school’s pride and joy. That’s the school’s championship basketball team, made up of sophomores and juniors. They started practicing in March for the national tournament in July. When the time came, not only did they beat all the teams in their own division, but they were challenged by the teams in the upper division, and beat all of them, too. That cinched the national title.

In Kiribati, people seldom use surnames, so here is a list of the winners as you would know them. Back row: (l–r) Tauati, David, Jonathan Shute (an American teacher), Birate, and John. In the front row are (l–r) Maraeru, Pakaa, Temaati, Eddie, and Been. They’re all winners, both on and off the court.

My friend Lauri’s desire was to gain an education from BYU. Her goal was to obtain her degree in design (a program that no longer exists) and then find employment in that field. While she was attending BYU and pursuing this goal, she was employed part-time at the Registration Office, where she developed organizational and management skills. When she graduated with her degree in design, she was offered a full-time position as an assistant manager in the Registration Office—something that was definitely not in the design field. However, she was newly married and she needed the job in the Registration Office so that she could help support her husband, who was getting his education at BYU. She therefore accepted the offer and put on hold her desire to use her new skills in design. She had to take an unplanned detour. But rather than panic or give up her goal, Lauri adjusted her plans, and a new, improved route appeared.

Because of her job in the Registration Office, Lauri was given the opportunity to attend a variety of organizational and management skills conferences and presentations, subsequently learning things she had not learned in her major design classes. Before she knew it, Lauri had become the manager of the Registration Office, where she developed those skills even more. In the meantime, Lauri and her husband began to have a family. Her husband continued his schooling, and Lauri continued to work.

When their first child was born, they had to place the baby in a childcare facility during the hours that Lauri worked. She soon learned that the childcare facility was struggling financially—in fact, it was on the brink of failure. Relying on the skills she had obtained in her unplanned employment, Lauri suggested some things to the owner of the childcare facility that she believed would help the facility improve financially.

What happened next was totally unexpected. The owner of the childcare facility asked Lauri to take over as owner. The change was made, and Laurie became the new owner of the facility. Because of the skills she had learned in the Registration Office at BYU, she was able to turn the facility into a very profitable organization. And what about her degree in design? She was able to use that as well, as she decorated her new business using the skills she had learned in her design classes.

The most important thing that happened in Lauri’s unexpected detour is that while her husband continued his education and their family grew, her children were able to be with her at the childcare center. She set her goals, and through faith, hard work, responsibility, and the willingness to learn and be flexible, she was, in her own words, “set up for years.” Her course was not a direct course and the end results were not what she had originally planned, but they were far better than she could have ever expected.

Earlier this year Elder Douglas L. Callister and I were in Kiev, capital city of Ukraine. We were there to create the first stake in the former Union of Soviet Socialist Republics. We were pleased to note that the Kiev Ukraine District was well prepared to become a stake—fully organized and ready to take its place among the stakes of Zion. There we also met with the missionaries, among whom were several stalwart senior couples. We listened attentively to their expressions.

We remember the account of Elder Rudi and Sister Eva Hegewald, who grew up in what was then known as East Germany. Speaking with a slight and sweet German accent, they recounted the difficult days of World War II and the subsequent Soviet occupation. They spoke of their many deprivations. Finding the Lord’s true Church and later immigrating to America were counted as treasured blessings. The ensuing years brought them five healthy children, along with spiritual and financial increase. They felt that serving a mission would be a good way for them to show gratitude to the Lord. They expressed a deep desire to serve in Eastern Europe. Their call came to serve in the Ukraine Kiev Mission. Elder and Sister Hegewald write: “Now, close to the end of our mission in the land of our former enemy, we are thankful for the opportunity to teach and love the Ukrainian people. As we have served the Lord, our souls have been healed and our family has become more united. We have had a truly remarkable and satisfying experience and have seen many small miracles.”
Notice that all three couples wrote of their blessings. Another couple tells of blessings that come from missionary service. They wrote: “Good people replaced our parenting functions better than we. … If a family problem has not yielded to prayer and fasting, a mission might be considered.”
No senior missionary finds it convenient to leave. Neither did Joseph or Brigham or John or Wilford. They had children and grandchildren too. They loved their families not one whit less, but they also loved the Lord and wanted to serve Him. Someday we may meet these stalwarts who helped to establish this dispensation. Then will we rejoice that we did not seek the shadows when a call to missionary service came from the prophet, even in the autumn years of our lives.
At general conference in October 1925, President Heber J. Grant issued a clarion call for “men of mature years and sound judgment, who have had experience in the preaching of the gospel, … to go forth and labor in the mission fields.”
That need persists. At the most recent training broadcast to priesthood leaders throughout the world, President Gordon B. Hinckley issued a similar call: “There is a constant need for more couple missionaries,” he said. “They perform wonderful service throughout the world. You [leaders] need not wait for the couples to volunteer. The sacrifices associated with serving the Lord full-time will abundantly bless the couples, their families, and the people they serve.”
Bishops also need to heed that prophetic call and ask such members if they could serve. Opportunities for senior missionaries are varied and vast. Their calls to serve are officially made after prayerful consideration has been given to their occupational background, language experience, and personal capabilities. Of all qualifications to serve, a desire to serve may be the most important. The Lord has declared:
“O ye that embark in the service of God, see that ye serve him with all your heart, might, mind and strength, that ye may stand blameless before God at the last day.
“Therefore, if ye have desires to serve God ye are called to the work.”
Many humble Latter-day Saints fear that they are not qualified for missionary labors. But to such a prospective missionary, the Lord has given this assurance: “Faith, hope, charity and love, with an eye single to the glory of God, qualify him for the work.”
As I extol the work of senior missionaries, I realize that there are many more who would like to serve but are not able to do so. Limitations imposed by age or by poor health deserve realistic appraisal, as do the important needs of family members. When desire burns within yet such limitations exist, you can extend your service through others. They can be your arms and legs, and you can provide needed funds. Still others can contribute time and talents as live-at-home missionaries. Each will be pleasing to the Lord, and each will receive His praise.
All of us may preach the gospel by precept and example. The word gospel means “good news.” The good news is the Lord Jesus Christ and His message of salvation. Jesus equated the gospel with both His mission and with His ministry in mortality. In His mission statement, Jesus said:
“This is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.
“And my Father sent me that I might be lifted up upon the cross.”
The Savior’s mortal mission we know as the Atonement.
The Savior’s mortal ministry includes everything else that He did—His teachings, expressions of love, attention to ordinances, patterns of prayer, perseverance, and more. He lived to be our Exemplar, which He also equated to the gospel in His ministerial statement. “This is my gospel,” He said, “for the works which ye have seen me do that shall ye also do.” Thus, faith; repentance; baptism by water, fire, and of the Holy Ghost; the gathering of the elect; and enduring to the end are all part of the gospel. All of us can emulate the Lord’s example, regardless of age, status, or location.
As one among the “special witnesses of the name of Christ in all the world,” I declare that He is the Son of the living God, our atoning Savior and Redeemer. This is His Church, restored in these latter days to fulfill its divine destiny. His prophet today is President Gordon B. Hinckley. I so testify in the name of Jesus Christ, amen.

One Sunday after church, my mother, my brothers, and I were in the car ready to go home. But we could not find the car key. Our dad had put all our bags in the car and walked home with my younger sister in the stroller. We looked everywhere for the key, but we could not find it. In Primary and family home evening, I have learned that we should always pray when we need help. I told my mom that we should pray so Heavenly Father could help us. My mom was very happy, and we prayed together. Suddenly our grandmother drove up and brought us the key. Our dad had accidentally taken the key and sent it back with our grandmother. I know that Heavenly Father helped us by sending our grandmother. He will always help us, even through other people.

Very often President Lee shared the following experience he had while serving as president of the Pioneer Stake in Salt Lake City. He felt there was a lesson in it for all. He titled it “Tune in the Lord.” I love his soft-spoken yet powerful counseling in this instance. This experience was first shared by President Lee about forty years ago in an address to the Brigham Young University student body.

We had a very grievous case that had to come before the high council and the stake presidency which resulted in the excommunication of a man who had harmed a lovely young girl. After nearly an all-night session which resulted in that action, I went to my office rather weary the next morning to be confronted by a brother of this man whom we had had on trial the night before. This man said, “I want to tell you that my brother wasn’t guilty of what you charged him with.”

“How do you know he wasn’t guilty?” I asked.

“Because I prayed, and the Lord told me he was innocent,” the man answered.

I asked him to come into the office and we sat down, and I asked, “Would you mind if I ask you a few personal questions?” He said, “Certainly not.”

“How old are you?”

“Forty-seven. “

“What priesthood do you hold?” He said he thought he was a teacher. “Do you keep the Word of Wisdom?” and he said, “Well, no.” He used tobacco, which was obvious.

“Do you pay your tithing?”

He said, “No”—and he didn’t intend to as long as that blankety-blank-blank man was bishop of [his ward.]

I said, “Do you attend your priesthood meetings?”

He replied, “No, sir,” and he didn’t intend to as long as that man was bishop.

“You don’t attend your sacrament meetings either?”

“No, sir.”

“Do you have your family prayers?” and he said no.

“Do you study the scriptures?” He said well, his eyes were bad and he couldn’t read very much.

I then said to him: “In my home I have a beautiful instrument called a radio. When everything is in good working order we can dial to a certain station and pick up a speaker or the voice of a singer all the way across the continent. . . . But, after we had used it for a long time, the little delicate instruments or electrical devices on the inside called radio tubes began to wear out. . . . The radio may sit there looking quite like it did before, but because of what has happened on the inside, we can hear nothing.”

“Now,” I said, “you and I have within our souls something like what might be said to be a counterpart of those radio tubes. We might have what we call a “go-to-sacrament-meeting” tube, “keep-the-Word-of-Wisdom” tube, “pay-your-tithing” tube, “have-your-family-prayers” tube, “read-the-Scriptures” tube, and, as one of the most important that might be said to be the master tube of our whole soul, we might call the “keep-yourselves-morally-clean” tube. If one of these becomes worn out by disuse or inactivity—if we fail to keep the commandments of God—it has the same effect upon our spiritual selves that a worn-out tube has in a radio.”

“Now then,” I said, “fifteen of the best-living men in the Pioneer Stake prayed last night. They heard the evidence and every man was united in saying that your brother was guilty. Now, you, who do none of these things, you say you prayed, and you got an opposite answer. How would you explain that?”

Then this man gave an answer that I think was a classic. He said, “Well, President Lee, I think I must have gotten my answer from the wrong source.” And, you know, that’s just as great a truth as we can have. We get our answers from the source of the power we list to obey. If we’re following the ways of the Devil, we’ll get answers from the Devil. If we’re keeping the commandments of God, we’ll get our answers from God.

Martin’s Cove holds special meaning for Jashley Simpson of Afton, Wyoming. To her, this spot is marked by sorrow for the trials of the people who died here. But it is also a place of joy, for it was here in the Sweetwater River that Jashley was baptized a member of The Church of Jesus Christ of Latter-day Saints.
Not very many people are baptized in rivers anymore, and Jashley probably wouldn’t have been, either, if the baptismal font in her stake center had not been under repair. As her eighth birthday neared, she and her parents, Evan and Beverly Simpson, realized that they had to find an alternative place for her baptism.
About a month before Jashley’s birthday, on May 12, 1997, her mother was reading an article in the Church News about the new visitors’ center at Martin’s Cove. Suddenly, the idea came to her that Jashley should be baptized there. At first, it seemed like an impossible thought, but as her mother lay awake at night, pondering the idea, it felt more and more like it was what Heavenly Father wanted them to do. She shared the idea with Jashley’s father, bishop of the Afton Third Ward, Afton Wyoming Stake, and he thought it was a great idea.
They made many phone calls but were unable to reach Brother Carvel Jackson, director of the center, to make arrangements in time for Jashley’s birthday. So the Simpsons just decided to take the eight-hour drive and visit the center on that day, hoping that things would work out when they got there. If nothing else, they would go on the short handcart trek organized by the visitors’ center.
Jashley’s five sisters—Bethany (16), Amory (14), Emily (11), Kelsey (5), and Courtney (3)—as well as both sets of grandparents came to spend this special day with the birthday girl. Jashley was particularly excited that her mother’s parents, Grandma and Grandpa Gibson, were able to come. They were not members of The Church of Jesus Christ of Latter-day Saints, and Jashley looked forward to sharing part of its history with them.
Upon the family’s arrival at the center, they were finally able to speak with Brother Jackson, who gladly helped them find an ideal spot for the baptism. But first they took the handcart trek! Grandma Simpson and Grandma Gibson waited at the visitors’ center as the rest of the family loaded up handcarts and set out on the two-mile hike to the actual Cove.
As they climbed the trail, the wind blew fiercely around them. It was a hard trek but fun, even when Jashley fell on a cactus! Everyone enjoyed reading the plaques that described the journey of the handcart companies. They pushed the handcarts up one mile to the opening of the cove area. There they had to abandon their carts and hike up one more mile to the cove itself. Then they hiked the mile back to their handcarts, and completed the remaining two and a half miles of the loop trail back to the visitors’ center.
After the trek, the family prepared for the baptism. The place Brother Jackson had suggested was a beautiful spot on the Sweetwater River with Devil’s Gate in the background. However, everyone worried that the strong wind would affect the baptismal service. When no one was watching, Jashley bowed her head and closed her eyes and whispered a prayer to Heavenly Father that the wind would stop blowing just long enough for her to be baptized. Heavenly Father answered her prayer. The wind was completely still.
Jashley and her father were also surprised at how warm the water was. She had been concerned that the water would be icy cold from the melting snow in the mountains. In every prayer she had made for the last month, she had asked Heavenly Father to make the water “sort of warm.” Her prayers were answered once again, and the water temperature was just right.
The baptismal service was beautiful. Jashley’s father baptized her while her Grandpa Simpson and Elder Erickson, a missionary from Star Valley, acted as the witnesses. Afterward she saved some of the water from the river in a special old-fashioned glass jar with a clamp and rubber seal. She said that being baptized was wonderful; it made her feel “really clean.” She wrote in her journal all the way home about the exciting events of the day.
This day was definitely one to remember for Jashley and her family. Martin’s Cove had a special spirit that touched them all. Even Grandma and Grandpa Gibson were very impressed.
Whenever Jashley thinks of her baptism day, she remembers the faith and courage of those men and women. She will honor them and try to be like them, for she has truly experienced their story “in her bones.”

I would like to use my own family as an illustration of what I have in mind. Mother and I were filling a mission together over in Holland when we had a little girl born to us, and after we had been home a few years she passed away. When she was born, my wife has told me over and over again that she felt she saw an angel bring that spirit to her. And yet she is gone. Then I think of her four sisters. You voted here today to sustain one of them as a counselor in the general presidency of the Relief Society. Her other three sisters are just as noble and wonderful, although their talents may be just a little different.

When I think of this little one that we laid away when she was three-and-a-half years old, I thank God I have the faith to believe that God reigns in the heavens above and in the earth beneath and that this little one will ultimately enter into her glory and be equal to any of her four sisters who have tarried here upon this earth and raised their families. I thank God for the statement of the apostle Paul when he said that “If in this life only we have hope in Christ, we are of all men most miserable.” (1 Cor. 15:19.) In this brief period of mortality, it would not be possible for God to accomplish for all of his children all that he has in mind for them, the ones that are true and faithful.

Many years ago, while living in another part of the country, I became acquainted with a fine Latter-day Saint young man. He was a superior athlete, but he had never attended a cultural event. Living in the same community was a lovely young LDS sister. She spoke French as well as English. She played the violin. She presented herself as a refined daughter of God. One day the American Ballet Theatre came to our town. A group of us decided to attend, including this young man and young woman.

Now and then I glanced at the young man during the ballet. His eyes were riveted on the stage. Windows of new appreciation were opened. After the performance he approached me privately and said, in reference to the refined young sister, “Where have I been all of my life? This is what I want in my home. This is what I want as the mother of my children. Until now I thought only physical appearance mattered.” I gently reminded him that she would likely be drawn to one of refined nature, like herself, and it was time for him to look within.

As mentioned I wanted my children to know of Jesus as I knew of him, so I started to attend the Sunday services. I grew up in a Latin based church service where prayers and hymns were all in Latin, so this was the first time I had ever entered another church and heard hymns in English. I remember the first hymn I heard was “O my Father Thou That Dwellest.” It filled me with awe and is now my favourite hymn.
Thereafter, I was invited to the Relief Society and then my baptism came around. I think the whole stake came out to see this young Scottish girl being baptised in Utah. I have since held many positions in the church, such as Relief Society President, Primary President, Stake Primary President, and Sunday school teacher. Currently, I am in charge of Public Relations and Communications for the Greenock Branch.

Sister Endang, now thirty-five, was one of the missionaries who visited the Suwarnos at the time they lost their daughter. She had been introduced to the Church by Latter-day Saint friends. When Sister Endang asked for something to read, “They gave me a pamphlet that outlined the plan of salvation. I became very interested. I asked my friends if I could join the Church. Of course, they were very happy to hear that. They said if I wanted to learn about the Church, they would have the elders come to my home. I first got permission from my father, and the missionaries came and presented the gospel to us.

“My father and my brother also listened to the discussions. I was baptized in March 1974. A month later, my father was baptized; and a month after that, two of my brothers were baptized. Later on, my mother was baptized, and my other brothers and sisters were baptized when they reached the age of eight. Out of nine children, five of us so far have served missions in Indonesia.

“I was one of the first native sister missionaries to be called. I served eighteen months as a welfare missionary. One of my companions was Mary Ellen Edmunds, who is now associate director of training at the Missionary Training Center in Provo, Utah. She would teach me English every morning by saying such things as ‘This is a wall,’ ‘Drop your pen,’ ‘Pick it up.’”

Sister Endang now works full-time for the Church Educational System, teaching three seminary classes with a total of forty-five students from four branches. She also teaches three institute classes for young married couples, returned missionaries, and college students. She also serves as the district’s Single Adult president.

When Sister Meha and I were completing our degrees, we looked forward to graduating and moving on. We enjoyed living in M building at TVA and attending our married student ward. We loved our neighbors and friends. Like some of you families here we were very busy with a heavy class load, work at PCC, BYU-Hawaii stake callings and very little time for fun. We were anxious to finish and start our lives as graduates. In our final year, I was offered a teaching position at the Church College of New Zealand. Some of you here either attended CCNZ or have family members who did - at least until the school closed at the end of 2009. The job offer was attractive. CES offered to pay our moving expenses and provide housing for us in Temple View. We made the decision a matter of prayer and fasting. Realizing that our prayers had been answered, we were able to fulfill my commitment to return home to serve. We learned that returning to New Zealand was an act of faith, but we had seen other couples do this, and their example gave us confidence that all would work out well if we exercised faith and did our part.

I went through a rough patch my senior year in high school when I wasn’t making great choices. I remember seeing my mom crying, and I wondered if I’d disappointed her. At the time, I worried that her tears meant she’d lost hope for me, and if she didn’t feel hope for me, maybe there wasn’t a way back.
But my dad was more practiced at zooming out and taking the long view. He’d learned from experience that worry feels a lot like love, but it’s not the same. He used the eye of faith to see that everything would work out, and his hopeful approach changed me.
When I graduated from high school and went to BYU, my dad sent letters reminding me of who I was. He became my cheerleader, and everybody needs a cheerleader—someone who isn’t telling you, “You’re not running fast enough”; they’re lovingly reminding you that you can.

At the height of his career, Dickens was the most famous person in the world—after Queen Victoria. He had been struggling to find a subject for a new book when the idea for A Christmas Carol came to him. He presented the idea for the book to his publishers, but they did not want it. Christmas had become a small occasion celebrated only by a holiday dinner, if celebrated at all. Dickens became so convinced of the importance of his story that he funded the publication himself. The publication was a great success, and the book is as popular today as it was over 179 years ago.

I’d like to say I made a great impression when I met Janette Burhold, but that would be a lie. I had just turned ten, and for my coming of age, my older brother Dan and his friends took me horseback riding. Dan even let me put on my own saddle for the first time.
“Don’t cinch the saddle up too tight,” said Dan. “It might bother the horse.”
“Okay, thanks,” I said. Dan and his friends all began to snicker. I didn’t know what was funny so I just smiled back.
We trotted out of our drive and started down the lane of our small Canadian town. There was a new girl, about my age, living in the house on the end of our road. I’d seen her in church the week before, and there she was waving to us as we rode up. We all waved back.
Well, to be honest, I didn’t wave. I was too petrified of girls to move, but I thought the impressive sight of me atop our black mare would set her heart to fluttering.
“Nice horses,” she called out. I grinned back, gaining confidence. “Where are you going?” she asked.
“We’re just riding up to the old barn,” said Dan, pointing up the hill.
“Wish I knew how to ride,” she said. “My mom said we might get a horse.”
I was going to say something at that moment. Something profound and impressive. But instead, my world collapsed around me. I shifted my weight a little and my horse let out a great breath. Before I knew what was happening, the saddle and me had slipped underneath the horse. I was still in the saddle, but I was upside down.
Dan and his friends were wailing with laughter. Even the new girl was laughing. I was humiliated.
“Shut up,” I said as I let go and tumbled to the ground.
“Didn’t you cinch your saddle up tight?” asked the girl. “Even I know you’re supposed to do that.”
That’s how I met Janette Burhold.
Over the next few years I gradually overcame my fear of girls, but never my fear of Janette. I saw her every school day, and every Sunday. But on those rare occasions I’d finally get enough courage to say something to her, I’d end up doing something really embarrassing before I got my first word out.
One time I sat down next to her in the cafeteria, and before starting in on my carefully rehearsed, spontaneous conversation, I opened a can of soda that exploded. It sprayed my head making my hair stand straight up all afternoon. Another time I walked into school determined to break the ice with Janette. Of course, after I’d been told I had a line of toothpaste drool down the front of my green T-shirt, I lost my nerve. By about 14, I gave up the idea of ever talking to Janette.
When we turned 16, Janette went to work after school in the only cafe in our small town. On my way home after wrestling practice each day, I would walk slowly by the cafe hoping to catch a glimpse of her. Dan told me I was crazy not to ask Janette out. Everyone at school knew I had a crush on her. Still, I couldn’t bring myself to do anything about it.
In Sunday School I was taught to have self-confidence. Unfortunately I couldn’t convince my tongue or my sweat glands to believe that. When I saw Janette, all I could think was how skinny I was, why my face wouldn’t clear up, or why my voice sounded like the noise a saxophone makes when you blow it wrong.
And then, Woody McCrae moved to town and I knew all hope was lost. He was tall, athletic, good looking, rich, and he even had his own pickup. Janette and her friends stood in the halls and giggled in admiration as he walked by.
To the female population of my high school, Woody was Aristotle, Hercules, and Steve Martin rolled into one. He’d pepper his conversations with phrases like “Cold out, ain’t it?” and any girl around him would laugh and grin like she’d just discovered teeth.
On a Tuesday night in December, Dan and I were doing homework upstairs. After a short chuckle, Dan looked up from basic algebra.
“What?” I asked.
“Guess who’s been giving Janette a ride home from the cafe every night?”
“What do I care?” I said, as nonchalantly as possible.
He shrugged and turned back to his book.
“Okay, who?”
“Woody McCrae,” said Dan.
My heart stopped. I pictured Janette riding in Woody’s yellow truck. They’d probably be married by the weekend.
“You waited too long,” said Dan, grinning. “Woody got to her first.”
“You don’t get to a girl like Janette,” I said back.
“Well, you didn’t.”
“What I mean is, just because he’s taken her home a few times doesn’t mean they’re going out … does it?”
Dan shook his head. “I’d still ask her out if I were you,” he said. “You’ve got nothing to lose. Plus, if you don’t you’ll regret it.”
“You don’t just ask a girl like Janette out,” I said. “It’s not that easy.”
Dan sat on the edge of his bed. “Look, chucklehead. You’re just going to walk the girl home, maybe ask her to a movie. You’re not going to get married. It’s just for fun. You’ve got a lot to talk about—you’re both Church members, you’re both in the same grade at school. And if you run out of stuff to say just talk about me. I’m a great conversation topic.”
What Dan said actually made sense. I’d worried about dating Janette for years ahead of time, and then, when I could date her, I was petrified. Dating wasn’t supposed to be stressful; it was supposed to be fun.
“So, how would you do it?” I asked. “How would you ask her out? I can’t compete with Woody’s vehicle … or his looks.”
“I don’t know,” said Dan. “But I wouldn’t look at everything that was wrong with the situation. I’d look at everything that was right. I’d think about what I have to offer and not what I didn’t have.”
After wrestling practice the next afternoon, I passed the cafe again. I walked back and forth a dozen times before getting the nerve to walk in. Finally I took a deep breath, made sure my shirt was tucked in, and walked through the door. I took a seat at the counter and when Janette said hi and asked what I needed, I mumbled that I wanted a chocolate milk shake. I looked around at the few people in the cafe and was sure they were all watching me.
“Kinda cold out there for a milk shake,” Janette said. She was wiping off the counter in front of me. I looked out the window at the falling snow.
“Oh, I like the cold,” I said, instantly regretting it. Why hadn’t I said something really cool? Then I looked into her green eyes, and she smiled and went off to make the shake. I took her smile as encouragement. The other customers were still watching me. I couldn’t get comfortable with them in there. I wished they would leave.
A minute or so later, Janette placed the shake on the counter and left the bill.
“Thanks,” I said, trying a deep voice and instantly regretting that too.
Janette turned back to me. “Are you okay, Andrew? You’re acting kind of weird.”
“Whatdoyoumean?” I blurted out.
“Oh, nothing.”
“No, no, no. Iwannaknowwhatyoumeant.” I couldn’t slow down. I was on a runaway train to embarrassment.
“I don’t know,” Janette said. “I shouldn’t say anything. I mean, even though we’ve known each other for years, we’ve never really talked. So I guess I don’t know if something’s wrong.”
“Nothing’s wrong,” I said, as slowly as my mouth would let me. “Nothing’s wrong.”
“Okay,” she said, smiling. She turned to leave.
“There is something right, though.”
Janette was looking at me with the sweetest expression on her face. The world was a good place, and I was going to make it even better.
“I came in today to ask if you would …”
And then the door opened and a bolt of lightning flashed. In an instant, my brave notions were burned to a crisp. It was Woody McCrae. Janette looked up and smiled even brighter.
“Hi, Woody.”
Woody nodded at her and slid onto the seat beside me. Then they both looked at me.
“Go on, Andrew,” said Janette. “What were you going to say?”
This was all like the kind of dream you have where you walk into class late and realize you’re wearing Spiderman pajamas.
“Andrew?” she said.
I had to do it. Dan was right. It wasn’t the end of the world if she said no or yes. I had to do it.
“Janette, I’d like to know if I could give you a ride home tonight?”
Woody looked at me really mean—his face was tensed up so tight we could have used his forehead as a bicycle rack.
“Okay,” said Janette, with just enough enthusiasm. “I get off at 6:30.”
I mumbled that I’d be back, dropped two dollars on the counter, and left. I looked back as I walked down the snow-covered road. Woody McCrae was watching me and he didn’t look happy.
At half past six, Janette was standing on the cafe’s front step. It was cold, and she was breathing out small puffs of warm air as I walked up. I could feel my heart beating in my throat.
“Hi, Andrew. Where’s your car?” she asked.
“I need you to close your eyes,” I said. She shrugged and closed them.
From around the corner of the building I dragged my Rosewood Glider. It was a long, wooden sled, as old as me, with room enough for two. There were foot-high railings all around, and a heavy metal steering bar at the front. On the side I had bolted the broken end of a hockey stick so if I ever lost control I could pull back on it and drag the sled to a stop.
I told Janette to step up and I helped her in the Glider. Then I put one of my dad’s big parkas around her shoulders.
“I thought we could take the scenic way,” I said.
She opened her eyes and took it all in for a moment. “You’re going to pull me home?” she asked. She didn’t seem too happy.
“No, just to the corner. It’s downhill most of the way from there, and the road is covered in snow.”
She didn’t say anything; just sat there looking kind of stunned for a long time. My newfound confidence was slipping away with every silent second. I could already hear them at school. They’d probably be talking about this for months. “Hey, Andrew, where’s your sled? In the shop?”
But I couldn’t just stand there with Janette in the sled. I took a breath and began pulling her to the corner. Ahead of us, the sun was shooting long red ribbons across the darkening sky. We had about 30 minutes of light, more than enough to glide home. That’s if my plan actually worked, and we didn’t crash, or break a ski, or encounter any one of a number of other catastrophes.
Why wasn’t she saying anything?
At the top I swallowed hard, scanned the descent for oncoming cars, sat myself in the front of the sled, checked behind me, and then pushed us off. My life was over anyway.
The glider moved slowly at first, rumbling over a half-exposed patch of pavement. But then we hit powder and began an effortless glide through the new snow. Suddenly we were going fast—faster than I had planned. Snow began to sting my eyes. We passed the Wimmer place and took a stomach-jarring dip in the road. I heard a shout from behind me and turned around.
“You watch the road,” called out Janette.
She was laughing! I turned around just in time to see us heading toward a ditch. I tried to correct our track but the sled fishtailed one way, then another before finally landing in a snow pile.
Poooofff!
Janette’s face and hair were covered in snow. She opened her mouth, which was full of snow too. I figured all was lost.
“I’m sorry,” I said, pathetically.
“You should be!” she said, wiping off her face. “Why didn’t we ever do this before?” She pulled at my coat collar and dumped a handful of snow down my back.
“Now,” she said, getting to her feet and brushing the snow off, “I bet we can get another run in before dark. This time, keep your eyes on the road.”
She started pulling the sled up the hill. “If you keep to the middle and quit sightseeing, I bet we can get all the way to your house.”
Janette pushed us off this time, and the slide and the wind took our white breath in clouds from our mouths. We were both laughing! And that’s when I began to realize that it wasn’t so tough after all. Not the glide on the snow-covered road, but being with Janette—talking, laughing, being myself.
We slid down the hill, racing faster and faster into the coming night. And for a while, all my fears were suspended.

It was almost the end of the month, and I had visited every sister on my new visiting teaching list except one. I’d never met Joan (name has been changed). She did not attend church, and in the recent past, she had not wanted to have contact with the Church.

I had made many phone calls to her home throughout the month, but they were always greeted by her answering machine, no matter what time I called. I left several voice messages, introducing myself as her new visiting teacher, telling her I was looking forward to meeting her, and asking her to return my call. But Joan never called back.

With only a few days left in the month, I decided to drop by Joan’s home unannounced with a plate of muffins. But as I drove up and down the busy highway near her street, I realized that none of the numbers on the houses matched the address I had been given for her. I became increasingly frustrated, thinking, “Why am I doing this? She probably won’t even be home, and if I leave the muffins on her porch, some dog will most likely eat them.” Finally I checked my ward directory and discovered that Joan’s address on my visiting teaching list was incorrect. With the correct address, I found the home within minutes.

Armed with my muffins, I walked toward Joan’s house. I hesitated when I saw a big No Trespassing sign but cautiously continued toward her porch. I rang the doorbell two times. No answer. Thinking, “Well, at least I tried,” I left the muffins and my note near Joan’s front door.

That evening at dinner, I mentioned to my family my apparently wasted hour attempting to reach this faceless, voiceless, impossible-to-contact sister. During the meal the phone rang. Contrary to our mealtime practice, I answered it. The woman on the phone identified herself as Joan. Suddenly feeling as though I had been reunited with a friend, rather than the stranger she was, I whooped, “Joan! I’ve wanted to hear your voice for so long! I’m so excited you’ve called!”

Joan explained that she hadn’t returned my calls because of recent turmoil in her life. She continued, “Today I was at the courthouse, feeling defeated and humiliated as I stood in front of the judge and my estranged husband. When I drove home, I prayed, ‘God, I feel so worthless and unloved.’ Sobbing, I asked, ‘If You love me, please show me.’

“When I reached home, there before my eyes, as though a miracle from God, was a plate of muffins and a note saying, ‘I’m thinking of you. Love, your visiting teacher.’ It was as if God were saying to me that He loved me. I just wanted you to know that I know God used you to answer my prayer today.”

Since that day Joan has become my friend. We have read the scriptures and prayed together, and she has joined me at church. She has been a gift to me, teaching me never to give up when serving the Lord.

On another occasion, I was in New Zealand visiting the home of a single mother with three teenage children. The oldest son was 18 and had received the Melchizedek Priesthood just the previous Sunday. I asked if he had been able to exercise this priesthood yet. He said, “I’m not sure what that means.”
I told him he now had the authority to give a priesthood blessing of comfort or healing. I looked at his mother, who had not had a Melchizedek Priesthood holder by her side for many years. “I think it would be wonderful,” I said, “if you would give your mom a blessing.”
He replied, “I don’t know how.”
I explained that he could put his hands on his mother’s head, state her name, state that he is giving her a blessing by the authority of the Melchizedek Priesthood, say whatever the Spirit puts in his mind and heart, and close in the name of Jesus Christ.
The next day, I received an email from him. It read in part: “Tonight I blessed my mum. … I felt very, very nervous and inadequate, so I prayed continually to ensure I had the Spirit with me, because I could not give a blessing without it. As I started, I completely forgot myself and my weaknesses. … I [did not expect] the immense spiritual and emotional power I felt. … Afterwards the spirit of love hit me so hard I could not contain my emotions, so I hugged my mum and wept like a baby. … Even now as I write this, [I feel] the Spirit [so much that] I never want to sin again. … I love this gospel.”
Isn’t it inspiring to see how a seemingly ordinary young man can accomplish great things through priesthood service, even when he feels inadequate? I recently learned that this young elder has received a mission call and will enter the missionary training center next month. I believe he will lead many souls to Christ because he has learned how to follow Christ in his priesthood service—beginning in his own home, where his example is having a profound influence on his 14-year-old brother.

But while Pedro’s academic curiosity and craftsmanship would have made him stand out in any community, one other quality made him unique. There have been few characters in the course of written history with whom faith and fact were synonymous. Pedro was one of these.
Even for those of us who use the term daily, faith is a paradox. Conspicuously absent in many who bear its robes, it sometimes finds a more congenial soil under homespun wool and leather thongs.
At any rate Pedro’s faith was both simple and factual. We had bought a diesel engine that generated electricity for our school and church building. A film arrived from Church headquarters depicting the struggles of early pioneers in southern Utah. President Lorenzo Snow, president of the Church at that time, promised the pioneers that a devastating drought would end if they would pay their tithing.
That year Pedro’s village was experiencing a drought. Potatoes and corn were drooping in despair at the rainy season’s slow arrival.
Pedro arrived the morning after the film was shown to pay ten soles (less than 50 cents) in tithing. He then went home and sat on his porch to wait for the rain.
It rained.

Just three weeks ago I was sent alone to reorganize a stake presidency—just me and the Lord and a Regional Representative. It is an awesome assignment to find yourself interviewing all the priesthood leaders in the stake, recognizing that ultimately the man that the Lord wants has to be called. I fasted, I prayed, I sought the guidance of the Lord—and then a very interesting thing happened to me. As we were interviewing all of these priesthood leaders, a man came in. He was as familiar to me as anybody that I have ever known. I stood up, shook his hand, and said, “I know you. Where do I know you from?” And he said, “Brother Ballard I’ve only met you once, and that was only for two or three minutes eleven months ago.” But as he walked through the door, I want to testify to you that the Lord made it manifest to me that he was to be the stake president.

After he had been called and sustained in the Sunday morning session, we called on him to bear his testimony and this is what he said to the Saints: His father was a patriarch and his mother was president of the stake Relief Society in the neighboring stake. He called his mother and father to talk to them—I had given him permission to do that.

She said, “Son, you don’t need to tell me. You’ve been called to be the stake president.”

“How did you know?” he asked.

“At 12:30,” she said, “I was in the kitchen and it simply became known to me by the power of the spirit that my son had just been called to be a stake president. Your father had gone to the store, and when he came home he walked into the kitchen and said, “You know, mama, I have a very strong feeling that our son has been called to be a stake president.’”

Trying to protect himself from the cold, Manco hunched with bent knees and pulled his pointed knit cap tightly over his ears. He was glad his brightly woven poncho hugged his body. A fierce wind swept up the rocky canyon, and there was snow in its breath.
Impatiently, Manco shifted his weight. When will Papacome? he wondered. He promised me that it would be today. The boy’s stiff fingers touched the bamboo flute that had been tucked into his belt earlier that morning.
“My son,” his father had said with just a trace of a smile pulling at the corners of his wide, wind-wrinkled mouth, “here is the flute I have been carving for you. Today, I will teach you to play it.”
Manco felt a flush of pleasure as he remembered his father’s words. His father was Túpac, the finest flute player in the region—perhaps in all Peru!
Manco carefully noted the location of each of the family’s llamas and alpacas. When he was certain that the flock was safe, he drew the flute from under his poncho.
Túpac had carved the tiny finger holes and the mouth hole with the greatest care as he hunkered down by the cooking fire in their home high on the mountainside. He and his family grew corn and potatoes on the steep slopes there, and he and Manco climbed even higher each day to tend their small herd.
Manco put the polished wood to his lips. He wanted to send a shimmer of sound—a sound like the ones his father made—into the crisp air. But he knew he could not. He would wait until Túpac returned and taught him how to do it properly. And, he thought, I will someday be the finest flute player in all Peru. Someday my fingers will fly over the tiny holes, rippling like the birdsong I will play. And someday the women will weep at my songs of mourning, even as they shed tears when Papa played for Sinchi, who was called to the land of spirits.
Manco stood suddenly. He saw a small, dark speck descending the white ridge high above him. As the speck grew larger, the boy could see his father’s bright red cap against the snow, his face bent down to protect it from the icy blasts. He was struggling awkwardly to keep the wind from blowing him off the ridge.
The boy quickly scanned the hillside. One of the young animals was missing! Why had he not noticed it before? He had failed in his task. Now he knew why his father was having such trouble coming down the mountainside; now he could see the young llama gathered securely into his father’s warm poncho.
Suddenly Papa uttered a sharp exclamation. His legs twisted under him. Snowslide!
The snow enveloped Papa’s dark figure, and Manco could see him no more. Manco plunged toward the rocky canyon that split the shoulder of the mountain. It would take a long time to descend to the bottom, then climb upward to where the snow had buried Papa.
Manco thought of going for help, but he knew there wasn’t time. Papa needed someone now, and Manco was the only one there.
When the boy reached the snow line at last, his arms and legs were like stones. His hands were bleeding, and his eyes were blurred with stinging perspiration and with his own tears. If only he could find Papa, he would never again fail to perform his tasks.
Searching the mass of snow and debris before him, Manco couldn’t see Papa anywhere! But wait—above the gasps of his own breathing, Manco heard a low moan. Swiftly he climbed higher and a little to the right. He saw a large, rough mound of snow moving slightly. “Papa?”
The boy tore at the snow with his bare hands. First he uncovered the young llama, which hobbled over to join the flock as soon as it was freed. Then Manco’s rapid digging uncovered an arm, then Papa’s shoulders, then his capped head. Túpac’s face was a strange color. His eyes were closed.
“Papa? Can you hear me?”
Túpac’s eyelids fluttered, then closed again. The look of tenseness and pain never left his face.
Manco pushed the snow from around his father’s limp form. He knew that he would not be able to get Papa home—it was too far.
There’s a shelter just over this ridge, he remembered. It’s only made of fallen tree limbs and branches, but it will be warmer there and out of the wind.
As Manco struggled to lift his father to a sitting position, Túpac came to and cried out with pain. But he struggled to his feet, saying, “I think that with your help, Manco, I can make it to the shelter.”
Evening shadows hurried behind them as they made their way over the ridge. A few meters before they reached the shelter, Túpac slumped to the ground, overcome by pain and by his exertion. Manco was forced to drag his father the rest of the way.
Manco laid his father on a hastily made bed of leaves. He took off his own poncho and covered Túpac with it. Then he quickly cleared a space near his father, built a small fire, and set out to get help.
Manco soon found his uncles, who climbed up the mountainside and carried Túpac to his home. The boy’s mother and Cora, his sister, carefully tended to Túpac, cleaning and bandaging his wounds, and giving him soup to eat, and administering medicine. Manco watched anxiously until he saw his father fall into a relaxed sleep. Then the boy went to his own bed, exhausted.
It was late the next morning when he opened his eyes. His father, still in pain but feeling better, spoke his name.
“Yes, Papa?”
“The flock—is it safe?”
“No, Papa. I—I left them on the mountain.”
“You are the man of this house now,” his father told him. “Gather them and care for them. Go. And God be thy friend.”
Manco could not believe his ears. He was “the man of this house now”? But it was his negligence that had caused Papa’s accident. Papa knew why Manco hesitated, yet he had called his son, who had erred, a man. The boy’s eyes stung suddenly. He bent over his father to hide tears of gratitude. “Yes, Papa. Thank you,” he whispered.
Manco stood, feeling somehow taller and older. He would not fail Papa this time. He would care for the herd alone.
Manco put on his poncho, pulled his cap over his ears, and went to the rough-hewn door.
“My son?” Túpac lifted himself slightly.
“Yes, Papa?”
“When you return, I shall teach you to be the finest flute player in all Peru.”

I received my witness not from study but from the Spirit when I was standing by a fence in Fayette, New York, outside the Peter Whitmer farmhouse. That ground is sacred to me, much like the mount for Moses—“for the place where thou standest is holy ground” (Acts 7:33). The Church was established there in 1830, in the middle of nowhere, as the world gauges place. There I received from the Spirit of God the confirmation “that Joseph was and is a prophet of God.” I remember thinking at first, “I know that. Everybody knows that.”
Then the words came a second time: “Joseph Smith was and is a prophet of God. Someday you will need to know that.”
It was like the description in Jacob: “I had heard the voice of the Lord speaking unto me in very word . . . ; wherefore, I could not be shaken” (Jacob 7:5).
Someday is here for every one of us. The world needs our firm testimony of Joseph and the Restoration—right now.