Gospel Story Finder

After graduation, I began to hang around three girls who weren’t LDS. As our friendship grew, I started smoking. I felt like life had no meaning, so I didn’t care that what I was doing was wrong. I couldn’t understand why I was on the earth, and figured I was probably better off dead. After a while, we went our separate ways and I vowed I would never smoke again. But many of my other feelings didn’t change.

I knew I wanted to marry in the temple and raise a family but wondered if I would get the chance. It was rather annoying when people I knew would become engaged, leaving me to question if I would ever get a date in this lifetime.

I wanted to blame the way I felt on something, so I blamed it on the color of my skin. It was stupid of me, I know. But I figured it was the only reason I didn’t have many friends.

By the time I was 20, I wanted to change. I decided to fix my appearance. I lost a little weight and bought new clothes and glasses. I found it helped me feel better about myself. But the actual change started when I began attending the single-adult ward and decided to go to college. This gave me the confidence that I could do things I had been too shy or scared to do before.

One day in sacrament meeting, my bishop spoke about the importance of attending church, the importance of paying tithing, reading scriptures, and praying. I felt the Spirit so strongly that I had no doubt the Church was true. It was at this time I decided to read the Book of Mormon.

For a month, I read my scriptures every night. Afterward, I would pray. I continued to pay my tithing and attend church, and I received a calling in the ward. My life couldn’t have been happier.

One day I looked in the mirror and stared at my reflection. “I’m pretty,” I said to the image before me. Tears welled up in my eyes that suddenly seemed to be looking at things differently. I saw myself, but it was as if I were looking at the face of a stranger. The fact I saw myself differently filled me with a happiness I can’t describe.

Without warning, the color of my skin no longer mattered to me. I’m Jennifer, a child of God. If God can love me, then I can learn to love myself, I thought. I now understand why they say you have to love yourself before you can show love to others. Today I can say I’m proud to be black. Four years ago I couldn’t even say it, much less mean it.

My promise now is to live the gospel and put my trust in God. After all, he’s given me the thing I needed most—a sense of my own worth.

Some years ago I was traveling in the Rosario Argentina Mission up in the northern part of Argentina. As we were traveling along the road, we passed a large herd of cattle being moved. The herd was moving peaceably and without difficulty. The herd was quiet. There were no dogs. Out in front leading the herd were three gauchos on horseback, each about fifteen or twenty yards apart. These three horsemen were slumped forward in their saddles, completely relaxed, confident that the herd would follow them. At the rear of the herd was a single rider bringing up the rear. He, too, was slumped forward in his saddle as if he were sleeping. The whole herd moved peacefully, quietly, and was subdued. From that experience it seemed obvious to me that leadership is about three-fourths show-the-way and about one-fourth follow-up.

Joseph Daynes helped his father unload the small pump organ from their wagon. It was June 1862, and they had just arrived in the Salt Lake Valley. Their family and friends wanted to celebrate. They wanted some music, and Joseph, although just eleven years old, had been asked to play.
As Joseph began playing, people from all over camp came to listen. In the middle of a song, Joseph stopped playing when he noticed that the crowd was turning toward a man who had just stepped down from his buggy. It was President Brigham Young! He had come to greet the newest pioneers in the valley.
President Young walked over to Joseph and asked him to keep playing. Greatly impressed with the boy’s musical ability, he may have wondered, Could this be the person whom the Lord is providing to be trained to play the great pipe organ that Joseph Ridges is building for the Tabernacle?
President Young didn’t forget young Joseph’s musicianship. In 1864 he asked Joseph’s parents if they would allow their son to study with Professor Raymond, a fine musician from the East, who was now living in the Salt Lake Valley. Joseph’s parents agreed.
After considerable musical training, Joseph Daynes became the first Tabernacle organist. For many years he gave organ recitals and accompanied the Tabernacle Choir. He also wrote a number of hymns that were sung regularly in Church meetings.

Elder Francisco J. Viñas (Spain): I want to share with you an experience we had during my service as mission president in 1989. While we served in the Argentina Salta Mission, a few days before Christmas, we received instruction from the Missionary Department that the missionaries had to stay in their apartments until further notice because of the invasion of Panama by the United States.

On the morning of December 24th, we loaded the mission cars and divided the mission into two parts: the assistants went to the north part of the mission, and my eight-year-old son and I went to the south of the mission. The purpose was to visit each companionship in their apartment, deliver food, and share a Christmas message with them. This was a great experience for my son and me. Being in each apartment and sharing with the missionaries was a wonderful experience for both of us—one we always cherish as a great Christmas memory.

My wife and two daughters stayed in the mission home, and my son and I returned in the early morning of December 25th. That was the first time that we were not together as a family for Christmas Eve, but it was for us the most memorable of Christmases.

Let me tell you of an important event that we have had in the Church in the last few months. Not too far from Church headquarters, in Idaho, there was a great tragedy. A great earthwork dam collapsed. There were 17 miles of water backed up in the canyon behind the dam. All of that was loosed on the valley below. It was a beautiful, quiet, sunny Saturday morning. Just below in the valley were two or three little communities—7,800 people in all. A few miles farther down the valley were another 25,000 to 30,000 people, almost all of them Latter-day Saints. All were going about their work, getting ready for Sunday.
The first place the water hit was the Wilford Ward area. It was washed away, all of it: all of the houses, all of the barns, all of the fences. The ward chapel was completely destroyed. The ward was gone, just like that.
Then the water hit Sugar City. The same thing happened. Sugar City was gone. The stake center stood and a few of the houses, but they were terribly damaged. The water broke into the wall of the stake center and picked up all of the benches and just tore the inside of the building out. Then it broke out the other wall and went on its way.
In all, 790 homes were destroyed. Many of them vanished without a trace. Some places you could see a cement foundation. Another 800 homes and many businesses and churches and schools were badly damaged.
Now you are wondering about the people, about the 25,000 Latter-day Saints, all in the face of this flood that Saturday morning. Very few died by drowning. Only six. That is a miracle. An expert said that 5,300 should have perished.
But only six died by drowning. How could that be? They couldn’t just run upstairs and get on the roof and be safe, because the houses were washed away. They couldn’t just run up on the hill—most of them had several miles to go before they reached safety. Then how were they saved? There was a warning. It was only a short one. Some of them only had a few minutes. But there was a warning. And Latter-day Saints pay attention to warnings. If we are living righteously, we are easily warned. And so, the word went out just before noon that the dam was beginning to crumble. Those who heard obeyed the scripture. Let me read another verse or two from the Doctrine and Covenants.
“Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.” (D&C 88:81.)
And that is what happened in Idaho. Some of them heard, and they began to warn their neighbors. Now how did they do that? Call them on the telephone? “It’s a beautiful day today, a nice day for a ride. Do you think you would like to go over to Rexburg some time this afternoon and visit the college? It’s up on the hill. Oh, you are too busy. Well, you think about it, and I’ll call later this afternoon.” No! no! That isn’t the way it was! If they got them on the phone they didn’t speak, they screamed: “The dam is breaking! Get your children! Get to high ground!” They ran from neighbor to neighbor. And they knocked on the door, and if no one would open, they kicked the door down or smashed in the window to warn them.
Only six drowned. What about them? One was a fisherman just below the dam. He had no warning. Two people heard the warning but didn’t believe it. They were found in their car, but they had moved too late. Three others heard the warning but went back to get some of their possessions. Latter-day Saints pay attention to warnings.
There are pages of miracles that took place individually. One young man was in town when he heard the warning. He knew that his parents were not at home out on the farm, but his little sister was there, and she was sick in bed. When it was all over, she had been saved.
One father was at the college in Rexburg doing some work that Saturday morning; someone knocked on his door and said, “Turn on your radio; I’ve heard that the dam is breaking.” He thought of his wife and the boys out irrigating on the farm. And he had the car. There was no time for him to go. When it was all over with, his wife and his children were there with him, warned and rescued by the neighbors. Now there is a great message in this.

When I was 10 and living in Taiwan, my grandmother introduced the missionaries to our family. My dad was able to baptize me, my mom, and my brother. However, soon after we were sealed in the temple, the rest of my family stopped attending church.
So, naturally, the responsibility of family history work fell on my shoulders. But that task was never easy for me.
I tried to follow the invitations from our Church leaders to do this sacred work, but because of various setbacks, I stopped putting in much effort.
For one, my parents never liked the idea of doing temple work for the dead. They felt that we were making the decision for our ancestors to receive ordinances and that it was disrespectful to their agency.
I also had a hard time finding information about my ancestors. Most Chinese families keep a book of genealogy called a zupu that contains records that trace as far back as 2000 B.C. But my family’s zupu didn’t have the birth and death years of my male ancestors or any information at all about my female ancestors, so I couldn’t submit names to the temple or perform ordinances for my ancestors.
After these setbacks, I gave up on my family history efforts.
By the time I got to college, I hadn’t thought about family history for years. Then, during one semester, my stake encouraged us to set a goal to take a family name to the temple. Our stake leaders promised us that if we would pray before we started doing family history work, we would be led to the ancestors who wanted their ordinances done.
At first, I wasn’t really excited about this invitation. I had already tried and failed before.
However, as I prayed every day to have success in my family history work and for a desire to keep moving forward in my efforts, my heart was softened. And soon enough, I did start feeling a desire to begin again.
One night, I felt a strong prompting to open up my family tree on FamilySearch and research one particular line of ancestors. After unsuccessfully searching a few different names in a search engine, I found a web page for one of my ancestors.
Apparently, this ancestor was a prominent figure during the revolution in Taiwan, and all his information was recorded on this page, with sources attached. From there, I was able to find more information about his children and parents.
Through that random internet search, I was able to find and submit six names to the temple that day, and within a month I had submitted over 50 names.
It was incredible.

“While interviewing for my present position as a senior vice president of a large international company, I told my direct manager of my religious beliefs about drinking. I said that I would not be able to accept the job if abstaining from drinking would be problematic in fulfilling my responsibilities.
“At the time, social drinking was very important in the corporate culture and considered good stress therapy. It was commonly understood that social drinking was a part of a successful career. My manager, though disappointed that I would not be able to join him in many executive social circles, offered me the position, with respect for my beliefs.
“Since I joined the company, the corporate culture has changed so that abstaining from drinking is rarely a problem anymore. My firm testimony is that I will be ahead in my life, including my career, when I follow the values of Jesus Christ.”—Yong-In S. Shin, South Korea

“Before speaking at a Primary devotional recently in Anchorage, Alaska, I asked some of my grandchildren what I should share with other children around their age.
“‘Pa, tell them that you know Jesus and that He loves them,’ they responded.
“I took their suggestion to heart and made sure to promise each of those children that they are known by name by Heavenly Father, Jesus Christ, and the Holy Ghost. I also shared with them that God loves them.
“The truths I shared with these precious children are the same truths I share with each of you.
“Heavenly Father and Jesus Christ love us so much. We are God’s children. We should share this important truth with everyone we know. We are never really alone. In Heavenly Father and Jesus Christ, we have constant friendship and support.”
Elder Ronald A. Rasband, Facebook, July 12, 2022, facebook.com/RonaldARasband.

A number of years ago, because of a statement that appeared to represent the policy of the Church, a faithful member feared he was supporting the wrong candidate for public office. Humbly he took the matter up with the Lord. Through the Spirit of the Lord he gained the conviction of the course he should follow, and he dropped his support of this particular candidate.

This good brother, by fervent prayer, got the answer that in time proved to be the right course.

This story happened in Kenya.
“Elise, wake up,” Mum said.
Elise groaned and rolled over. She wanted to keep sleeping!
She squeezed her eyes shut for a minute longer. Then she thought of her friends at school and the things she would learn there. Finally she crawled out of bed to say her prayers.
“Dear Heavenly Father,” she prayed, “thank Thee for a new day. Please help me get to school on time. Help me to learn and be kind to others. In the name of Jesus Christ, amen.”
It was 4:00 in the morning, and it was still dark outside. Elise’s school was far away. That’s why she had to wake up so early. But she knew learning was important. Besides, she had to go to school if she wanted to be an engineer someday!
Before she left, Elise grabbed her book bag and some chapati for breakfast. She finished eating the flatbread while she waited for the bus.
When the bus go there, the sun peeked over the buildings in the distance. Elise stepped on and found her seat. She looked out the window and thought about being an engineer. Someday, she would build machines to help people.
When she got off the bus, Elise still had a few blocks to walk to get to school. She checked the time and started running. She couldn’t be late!
“Welcome, class,” Auntie Claudia said. “Auntie” was what they called their teacher. “Today we are learning about fractions.”
Elise sat up straighter in her seat. She loved mathematics!
But as Auntie Claudia wrote the equation on the board, Elise felt confused. She looked back at her maths book, then at her notes. The numbers didn’t make sense.
“Please finish the assignment on page 42 by tomorrow,” Auntie Claudia said. “You can use the rest of the hour to work on it.”
Elise wrote down the first problem. She started to solve it, but then she got stuck. She sighed. Maybe her friend Jessie could help.
“Jessie,” Elise whispered. “Can you help me do the first problem?”
Jessie shook her head. “I’m trying to finish my work before class is over.”
Elise frowned. She turned to her friend Miguel. “Do you know how to do the first one?” she asked.
But Miguel was also too busy. “Sorry,” he said, and kept working.
Elise felt sick to her stomach. She was usually so good at maths!
When Elise got home, it was dark again. She was tired. And she still needed to finish her homework.
Elise started the problem again. But she still couldn’t solve it. The numbers made her head hurt! Maybe she couldn’t be an engineer after all.
Just then, Elise’s older sister Emma sat down next to her. “Are you OK?” she asked.
Elise groaned. “I don’t know how to do these problems! Everyone else in class does. I’m just not smart enough.”
Emma laughed. “You are smart!” she said. “When something is hard, that doesn’t mean you aren’t smart. It just means you need more practice. Here, show me what you’re working on. I can teach you.”
Elise showed her the equation, and Emma started writing the numbers. After a few minutes, everything started to make sense. Elise took the pencil from Emma’s hand and finished the problem.
“You did it!” Emma said. “Keep practicing. If you get stuck again, I can help you.”
Elise felt warm inside as she started working on the next problem. Heavenly Father had answered her morning prayer and helped her learn! She was grateful He had given her a patient older sister to explain the problems to her. With Heavenly Father’s help and some hard work, she really could be an engineer someday!
Illustration by Simini Blocker

When Janice found herself feeling guilty and frustrated at her inability to meet the expectations she had placed on herself and those she felt others placed on her, she sought Heavenly Father’s help. “Gradually as I drew closer to him,” she said, “I realized how superficial many of my expectations had been, and that I simply did not need to be perfect in every talent and every area that others excelled in. Drawing closer to him led me to an uncluttered perception of what was expected of me and an awareness of my intrinsic worth and potential as his daughter. My frustrations dissipated into a feeling of peace and harmony.”

The next day, Sunday, in testimony meeting they sat together, sang the opening song with great enthusiasm, and then with quiet reverence and a special depth of feeling blended their voices in the sacramental hymn. When the priesthood leader turned the time over to the audience for testimonies, the girl stood up.
““I love my dad and mother,” she began, then stopped, brushed a tear away with the back of her hand, cleared her throat, and continued. “I haven’t always been able to say that. When I was about thirteen, I had a problem and went unexpected to my father’s office. He is president of a large corporation. Upon being told that he was too busy to see me, I rushed home, flung myself upon the bed, and cried. Mother, hearing my sobs, came into the room. ‘Daddy doesn’t love me!’ I blurted out through the tears. ‘Why do you say that?’ Mother asked. Then I told her what had happened. Nothing more was said, except my mother firmly declared that Father did indeed love me, and I was not to think otherwise again.
“The next day while at school I received a call from my father’s private secretary. ‘Could you come to the office at 4:00 o’clock today for a visit with President ____________?’ and she named my father. I was thrilled, and the appointment was set. At 4:00 o’clock I was ushered into my father’s office with as much pomp and ceremony as the richest client. There, my father told me to sit in a brand-new chair located next to his desk. Then he said, ‘That is the chair. Whenever you have things bothering you, come and sit in that chair, and I will drop whatever I am doing and listen to and help you, because I care about you more than I care about anything in this world except your mother and your brothers and sisters.’ And you know,” the girl said, wiping more tears from her eyes, “he never once broke his promise.”

During her second year in Young Women, Amaru asked a lot of questions. Her testimony grew line upon line. She says, “I realized that I know the Book of Mormon is true. Then everything else started making more sense.” That year, when she went to young women camp, it solidified what she had been learning. She found that getting away from the routine of daily life, learning the gospel, and being with others who shared the same values helped her focus on her testimony.

“When you’re at young women camp, you know the other girls have the same values, the same needs, and the same dreams that you do,” Amaru says. “You get to know them very well, and when it’s time to leave, you don’t want to let them down because they know you and are helping you to be strong. You know they’re backing you up.”

One Sunday evening the family’s home teachers visited. The family was struggling through unemployment at the time, and that night she had only a half cup of rice, a little bit of oil to cook it in, and two small tomatoes. But appreciative of these faithful home teachers, she asked them if they would like to stay for dinner.
“My daughter asked how I could do that,” Sister Daggi recalls. She told her daughter to set the table. Then she went into the kitchen and prayed, “Lord, Thou fed 5,000. I’m asking only for seven.”
“That rice fed seven people,” she testifies.

The Holy Ghost helps us keep the commandments, like obeying our parents. I like to go biking with my friends. My parents tell me not to go too far, but my friends like to go on long rides. One time my friends invited me to go on a long ride, but I felt that I shouldn’t go. My friends left on their ride and one of them got hurt. He was eventually OK, but I was glad I listened to the Spirit and obeyed my parents.

While serving in Finland, I learned that my mission president’s wife, Sister Lea Mahoney, was a native of Finland. As a young girl she had grown up in the eastern portion of Finland in a city named Viipuri. As the ravages of war engulfed Finland and other countries during World War II, she and her family left their home, and Viipuri became part of the Soviet Union and was renamed Vyborg. In our zone conferences, Sister Mahoney would tell us of those left behind in Viipuri and of her desire that the gospel be taken to them. Following President Kimball’s challenge, we unitedly prayed that the hearts of the leaders of that nation would be softened so that the gospel could be taken by our missionaries into the Soviet Union.
We would go to the border between Finland and the Soviet Union and see the guard towers and the fences, and we would wonder who those brave young men and young women would be and when they would cross that border to take the gospel to the people there. I must admit, at that time it seemed like an impossible task.
Three years ago, our son Eric received a mission call to serve in the Russia St. Petersburg Mission. In his first letter home, he wrote something like this: “Dear Mom and Dad, I have been assigned to my first city in Russia. Dad, you may have heard of it before. It is called Vyborg, but it was previously a Finnish city named Viipuri.”
Tears came to my eyes as I understood that Eric was in the very city we had prayed about 32 years earlier. Eric found a chapel there and a branch of faithful Saints. He was living and serving in a place that to me as a young man had seemed impossible to enter.
I did not realize those many years ago, as we prayed for the borders to open and the missionaries to go in, that I was praying for our son. Most importantly for you of the rising generation, our son Eric did not realize that he and his companions were the answer to the prayers that had been offered by thousands of faithful Saints so many years ago. You of the rising generation are the fulfillment of prophecy that in our day “the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (Joseph Smith, in History of the Church, 4:540).

Over 30 years ago I was assigned with then-Elder Thomas S. Monson to organize a servicemen’s stake in Europe. We met at Berchtesgaden, Germany, high in the Bavarian Alps. Originally it was a headquarters built by Adolf Hitler in an incomparably beautiful place. Seldom has there been on this earth anyone who has duplicated in personality and purpose the adversary quite as much as did Adolf Hitler. I thought that we had come full circle where that had taken place on that site, and now we were gathered there to organize a stake of Zion.
After we had finished setting apart and completing that organization, we were assigned to go to Berlin for a stake conference. We needed to get from Berchtesgaden high in the Alps down to Munich to the airport.
We got to the airport in ample time for our plane, which was scheduled to leave at about 10:00 in the morning, but it was fogged in. We sat there listening to the announcements for nearly 12 hours. They kept saying they thought the fog would clear. It did not clear.
That night near 10:00, two missionary elders came to the airport. We knew then that the planes would not fly. They told us there was a train leaving Munich for Berlin at midnight. The elders took us to the train station, helped us buy our tickets, and saw us aboard the train, which would take from about midnight until about 10:00 the next morning to arrive in Berlin.
As the train was pulling out, one young elder said, “Do you have any German money?”
I shook my head no.
He said, “You better have some,” and, running alongside, pulled from his pocket a 20-mark note. He handed that to me.
At that time the Iron Curtain was very “iron.” The train stopped at Hof on the border between West Germany and East Germany, and the crews were changed. All of the West German crew members got off the train, and the East German crew got on the train. Then the train set out across East Germany toward Berlin.
The U.S. government had just begun to issue five-year passports. I had a new passport, a five-year passport. Before our trip, we went to have my wife’s passport renewed, but they sent it back saying that the three-year passports were honored as a five-year passport. She still had more than two years left on her passport.
At about two o’clock in the morning, a conductor, a military-type soldier, came and asked for our tickets, and then, noting that we were not German, he asked for our passports. I do not like to give up my passport, especially in unfriendly places. But he took them. I almost never dislike anybody, but I made an exception for him! He was a surly, burly, ugly man.
We spoke no German. In the train compartment, there were six of us: my wife and a German sitting to the side of her and then almost knee to knee in a bench facing us were three other Germans. We had all been conversing a little. When the conductor came in, all was silent.
A conversation took place, and I knew what he was saying. He was denying my wife’s passport. He went away and came back two or three times.
Finally, not knowing what to do, I had a bit of inspiration and produced that 20-mark note. He looked at it, took the note, and handed us our passports.
The next morning when we arrived in Berlin, a member of the Church met us at the train. I rather lightly told him of our experience. He was suddenly very sober. I said, “What’s the matter?”
He said, “I don’t know how to explain your getting here. East Germany right now is the one country in the world that refuses to honor the three-year passport. To them, your wife’s passport was not valid.”
I said, “Well, what could they have done?”
He answered, “Put you off the train.”
I said, “They wouldn’t put us off the train, would they?”
He said, “Not us. Her!”
I could see myself having someone try to put my wife off the train at about two o’clock in the morning somewhere in East Germany. I am not sure I would know what to do. I did not learn until afterwards how dangerous it was and what the circumstances were, particularly for my wife. I care a good deal more about her than I do for myself. We had been in very serious danger. Those whose passports they would not accept were arrested and detained.
All of this comes to this point: the elder who handed me the 20-mark note was David A. Bednar, a young elder serving in the South German Mission, who is now a member of the Quorum of the Twelve Apostles.
So why was it that this young elder from San Leandro, California, handed me the 20-mark note? If you understand that and understand what life is about, you will understand really all you need to know about life as members of the Church. You will understand how our lives are really not our own. They are governed—and if we live as we should live, then we will be taken care of. I do not think he knew the consequences of what he was doing. That 20-mark note was worth six dollars, and six dollars to an elder is quite a bit!
You will be doing some things automatically, almost unwittingly. Without thinking, you will find you have been prompted and guided by the Holy Spirit. That is why this young elder, without knowing why, took a 20-mark note out of his wallet as he was trotting alongside the train and handed it to me as the train was pulling out. He saved us from great danger.

President Hinckley visited the area in 1996 to dedicate the replica of the tabernacle in Omaha and to celebrate the faith and dedication of the men who fought as part of the Mormon Battalion. The Miller family joined a host of other families there in dressing up like pioneers and doing pioneer activities. Angela even sang in a children’s choir. When she wears her pioneer dress and bonnet, she seems to feel more appreciation for the pioneers.

Sister Richardson continued: “Some time ago the film Mormons, Fact and Fantasy was being shown in one of the rooms at the public library in Nottingham. My husband was going there straight from work, and I decided that I ought to be there, too, so I got on the bus and went there with our three children.
“About a half hour before the film was due for a showing, someone’s voice called out, ‘Could we have volunteers to go out into the street and invite people in and hand out leaflets?’ I thought, ‘Yes, that’s what I should be doing. That’s what I had to come for.’ Then something inside of me said, ‘You don’t really want to, though, do you? You’re afraid of talking to all those strangers.’ I thought, ‘That’s right, I am!’
“So I just stood there with a battle going on within me, and then I looked down. Three upturned faces were looking into mine. They belonged to the three little people who are very important to me. I thought, ‘What kind of a mother would I be if I didn’t show our children my faith by my works?’ We have spent a lot of time teaching our children the gospel, and I knew that I could ruin much of that teaching if I didn’t practice what I preached. I knew what I had to do.
“We took some leaflets. Our eldest little girl put on a sandwich board advertising the film, and we went down into the street below. I didn’t know if any of the people we invited actually came to see the film, but I was happy that we were doing our part, and that I had the opportunity of showing our little ones that sharing the gospel is not just something we talk about occasionally in family home evening.”

For Rick Asur, letting the Lord and His gospel prevail in his life helped him to find faith amidst fear.
Rick’s Taiwan-based construction company had just won a coveted billion-peso contract to handle a building project in Subic, Zambales, and the firm’s president had flown in all the way from company headquarters to celebrate with the employees. The company held a lavish hotel party, with food in abundance and drinks—especially hard drinks— flowing.
As was customary, the president would give a toast, with all the employees joining in raising glasses filled with wine. During previous events, Rick had already informed his immediate superiors of his Latter-day Saint beliefs and they had understood when he would politely decline servings of alcohol.
But this time it was different, very different. How could he decline raising a glass of wine when etiquette required that the biggest boss of all should be given a toast?
In the midst of all the feasting, Rick was filled with fear—tremendous fear. “I felt fear—fear of men, fear of offending the president, fear of telling my wife who is eight months pregnant with our third child that I might lose my job because of my belief in our Church.”
When the much-feared time came, Rick raised his glass… of mango juice. The company president looked at him, his eyes glaring. “Why?! Why?!” he raised his voice in an irate tone, as his one single employee who refused alcohol froze in silent terror.
“I had offended the most important man in that celebratory occasion,” Rick recalls, “and our president turned around and talked to my local boss.” By then he was expecting to be fired and asked to leave the company.
But in a moment, the president turned around again, raised his glass in another toast, and now smiling, commended: “Good Mormon, good Mormon!” Rick’s fortitude was rewarded; his immediate superiors knew he always stood for his faith and they told the president about it, who had become impressed.
“I will never forget that experience of a lifetime,” Rick shares. “We should always possess an increased level of spiritual strength and courage to stand up for what is right. I’m glad I made the right choice at that moment.”
“I the LORD speak brighteousness, I declare things that are right,” Rick quotes Isaiah 45: 19. “We must never be afraid of men,” he sums up, “and we must be courageous and stand up for what is right.”