Gospel Story Finder

When I was 14, I went camping with some friends. As we sat in a circle talking, one of the guys reached into his pack and pulled out a can of beer. Everyone went silent as he popped the lid and held it high above his head. “If any of you are men,” he bellowed, “you’ll have a drink with me.” Tilting the can to his lips, he took a large swallow.
All the eyes were on the can as the boy next to him received it in his waiting hand. He didn’t hesitate. He took a swig with great bravado in front of us all. The can moved to the next boy in the circle.
As it moved in my direction, my mind searched for a quick solution, a cool response that would rescue me. I knew what was right and wrong. I knew what the Word of Wisdom said. I knew how seven-year-old Joseph Smith refused any liquor to dull the pain of the operation on his leg.
These things raced through my mind as the can found its way to the third boy. He had not come to be tempted. He thought he was just going camping. As he held the can, I could sense the frantic debate going on in his mind. All eyes were upon him, staring, seeming to demand that he drink as the others had. I could almost hear his cries pleading for his mother to come save him, but she was nowhere to be found. Try as he did, he could not handle the pressure. He took a drink and hurriedly passed the can to my friend—my example—Rick.
My heart was pounding as I realized that I was the next one in the circle to receive the can. I didn’t know how I was going to get out of this one. I imagined that if I didn’t take a drink, they would bury me up to my neck in the hills somewhere and let the ants crawl through my nose and ears. “Rick,” I thought to myself, “if you take one sip of that, I’m going to slug you.”
Rick held the can. He looked at me, and I looked at him. We then both looked at the can he was holding and up at the dozen other faces waiting anxiously.
For a moment, Rick just stared at the can. Then he casually put it down, reached into his pack, and fished around until he found what he was looking for. He raised a purple can into the air for all to see.
“If any of you are men,” Rick yelled, “you’ll have a drink of grape soda with me!” Rick popped the lid, brought the can to his lips, and tilted his head back dramatically as he drank from it. Then he passed it back in the direction from which the beer had come.
The kid next to Rick found himself holding the soda now. Everyone was staring at him. He gladly drank some and passed it on. As they were enjoying the grape soda, Rick grabbed the beer can and threw it as far as he could. The can, frothing at one end as it twirled in the air, dropped into the gully below.

Reader 3: My dad and I used to fight all the time. Anytime I wanted anything or wanted to do something, I’d always give all my reasons because I was afraid dad would say no. And he always did. Then once, when I argued with dad and he said no, I went to mom. All she said was:
Reader D: “Why didn’t you ask him?”
Reader 3: “I did ask him, mom. I just told you what happened.”
Reader D: “You told me you argued with him. But you didn’t ask him. If you treat your father as if he’ll argue, he’ll argue. Next time, simply ask him.”
Reader 3: It sounded so simple it seemed stupid. But I tried. I stopped defending myself as if I didn’t deserve it, and he was more positive, too.

Nathan and his cousins were playing by a large irrigation ditch. They knew that they shouldn’t play so close to it, but it was fun to throw rocks into the water, and it was cooler near the water on this hot summer day. Suddenly Nathan slipped and fell in. His cousins yelled for help. Fortunately the aunts and uncles were not far away. Uncle Gary jumped the pasture fence, ran to the ditch, and pulled Nathan from the water just before he went into a culvert under the road. Uncle Gary saved Nathan’s life that day.
You can probably imagine how grateful Nathan’s family was to Uncle Gary that summer day. How much more grateful we ought to be to Jesus Christ! His Atonement made it possible for us to live again forever. His Atonement paid the price for our sins if we repent. No wonder we celebrate Easter! In some parts of the world, people greet each other at Easter time by saying, “Christ is risen!” And their friends reply, “In truth, He is risen.” Jesus Christ—our Savior and our Redeemer—is risen! How great is our joy!

Recently I met an intelligent young man with outstanding parents. There are exceptional material and spiritual resources available to him. He is undecided about a mission. He attends a community college because it is easier than going to a university. In his free time he does only those things that he likes to do. He doesn’t work because he doesn’t need to, and it would take time away from his pleasures. He took seminary classes to pass them, without much thought of how he should personally apply the knowledge gained. Finally I asked:
“Can I speak to you from my heart? I don’t want to offend but rather to point out something. You are making choices today that seem very reasonable to you. They seem to give you what you want: an easy life with abundant enjoyment and not much sacrifice on your part. You can do that for a while, but what you don’t realize is that every decision you make is narrowing your future. You are eliminating possibilities and options. There will come a time, and it won’t be too distant, where you are going to spend the rest of your life doing things you don’t want to do, in places you don’t want to be, because you have not prepared yourself. You are not taking advantage of your opportunities.”
I mentioned how everything I treasure today began to mature in the mission field. Missionary service is not something we do for ourselves. We have our agency. We can choose what we want to do. Yet, for me, the greatest growth and preparation for the future that most youth have today is gained in a mission. There they focus outside of themselves on other people. They draw close to the Lord and really learn His teachings. They find individuals interested in the message but not sure of its worth. They try with every capacity—prayer, fasting, and testifying—to help that person change his life. That’s what a mission does when it is done selflessly, as many can testify. I felt impressed to give this young man a blessing. As he walked out of the room, I prayed earnestly that somehow the Lord would touch him to choose the right priorities. Otherwise his progress will be limited and his happiness short-circuited.

On Friday, Jimmy came home from school tired. He dumped his books on the floor and tossed his jacket onto the couch. But it seemed to him that the picture of Jesus was looking directly at his books on the floor. Jimmy knew that the picture couldn’t really see anything, but he remembered how he had felt before they recognized Brother Park. If Jesus were to come into his home, he wouldn’t want his books to be on the floor. So Jimmy put them away and hung his jacket in the closet. As he munched on an apple and relaxed, he was glad that his house looked neat and clean. He knew that his mom would be glad too.

“Can you see where that smoke is coming from? It seems awfully close. I wonder what’s burning?”
“Could be just a grass fire.”
“It’s not that close. It just seems that way.”
“Yes! Could be somewhere around … our … Oh no!”
It was our 13th wedding anniversary. Because of other commitments that evening, we had decided to celebrate with a nice restaurant lunch and include our five children in the festivities. We had barely ordered our meal when one of the children had spotted the smoke and our spirit of celebration was all but ruined. We tried to tell each other that it just couldn’t be anywhere near our home and thus we somehow got through the lunch. But that was about it. Hurriedly we got into our car and started the drive home.
It was only about 16 kilometers, but what a long distance it seemed to be. The closer to the smoke we came, the more worried we got. It certainly looked like it was coming from our neighborhood. I can still remember the fear and anxiety reflected on each face during that drive.
We lived in southern California, where after a dry summer the terrible grass fires were rather commonplace. Our home was situated near the top of the hill, and the road leading to our home ran higher on top. In back of the house and down the hill were thousands of hectares of grassy undeveloped land with some clusters of trees here and there. The grass that summer had grown high and then, due to a lack of rain, had died and dried standing up. Somehow that grass had caught on fire.
As we arrived home the police and a couple of fire trucks were already positioned on the road up the hill. The wind was toward us, and the fire was advancing with unbelievable speed.
I whispered a quick prayer, “Dear God, save our home.”
It is interesting to see what a person thinks important and valuable when faced with the fact that there is just a small truck in the driveway with which to haul his prized possessions to safety. In our case, sentimentality played a bigger role than monetary value. The family records came first, and the only piece of furniture we even thought of bothering with was my great-grandparents’ untunable piano. The girls, with their selected valuables, were sent off with a ward member, but our 11-year-old twin boys stayed around placing wet blankets on the top of the roof and keeping them wet.
There were only a few houses on that hill, all some distance from one another. We started, as did all our neighbors, to clear away the dry grass and the shrubbery surrounding our property. It seemed like useless work, but we had to do something; we couldn’t just stand there waiting.
“Dear God, save our home.”
The fire was getting closer, and the place was getting hotter. And we were coming to the attention of the news media. The television cameras were aimed at us, and we were being interviewed for the evening news.
“How does it feel to wait for your home to burn down?”
“It might not burn.”
“Well, tell us how you feel right now.”
“Terrible. Scared.”
The police had long since stopped all the traffic to our area. Only the people living there and close relatives were admitted. Suddenly a car full of men from our ward arrived. They were all anxious to help, and we were grateful for their concern. Then other elders started to come. We knew about the roadblock and wondered how these good men had been able to come through.
“Brother Ellett,” I said to one of them, “how did you get past the police?”
“That was easy,” he chuckled. “I just told them that my brother lives here!” That seemed to be the way all the other brethren had come through the roadblock.
A few minutes later, while the elders were still coming through one young policeman came walking down the driveway.
“I came to see the man,” he said, “who has so many brothers.”
I went outside the house and counted all the men from our ward that I could see. I counted 39. Thirty-nine brothers!
Thirty-nine priesthood holders, I thought. There they were fighting the fire with every possible means they could lay their hands on. They fought it with shovels, with hoes, with rakes, and even with sticks. And right then and there I realized that they had even stronger power than those few helpless tools in their possession. Great feelings of peace filled my soul. I knew then as surely as I have ever known anything that no fire could get through that line of fire fighters.
Anybody who has ever seen a group of full-grown trees, or even one of them, explode with fire will know how scary such a thing is, especially when seen at close quarters. There I stood watching the flames that seemed to touch the sky, and still I knew that I and all that was mine were safe from that raging inferno. The peace and calmness that filled my being is something I will never be able to fully describe. I was so grateful, oh, so grateful for my membership in the Church and for the knowledge I had. Tears running down my cheeks, I thanked the Lord, not so much for the material things he would preserve, but for the spiritual things nothing can destroy.
Somebody had bulldozed a big gully between the burnt area and us. The television cameras were busy recording what to them was news. The bulldozed area would not have been wide enough to stop the fire if something else had not suddenly happened. The wind that had all the time blown briskly towards us turned unexpectedly and completely and began to blow now in the direction of the already burnt area. The fight was now easier, and the fire never crossed the bulldozed area to our home.
“My brother lives there,” they had said.
My brother! I felt then stronger than ever before the bond that ties us together in the Church. I felt it loving and caring for my family. We are not alone. We have one another.
Often, when I travel at night and see a light in the distance all by itself, I wonder who might live there. And then I remember, and this thought comes to me like a flash, “My brother lives there!”

4. The Laying on of Hands for the Gift of the Holy Ghost
Is this included in your articles of faith? If so, do you live by it?

We were in a meeting the other day. There was a very important matter being discussed, and it was discussed at great length. Finally a course of action was decided upon. As the meeting concluded, they called on Elder Harold B. Lee to offer the closing prayer. He stood, and it was an inspiring thing to be present and hear him pray. He said words to this effect: “We thank thee, Father, that the light which is due this, thy chosen servant [referring to the member of the First Presidency who had led the deliberations and had proposed the course of action], has been apparent here today and that we are witnesses of thy love and thy revelation to thy servants.”

Francoise watched quietly as her friend Hilda marched in the St. Nicholas parade. Hilda wore a large miter-shaped hat with a design of stars and snowflakes cut out in it. She carried a big horn that she blew often and loud.
Hilda waved as she passed Francoise, but Francoise did not wave back. Instead she frowned at Hilda and the other children in the parade.
Unhappy thoughts tumbled through Francoise’s mind as the St. Nicholas parade came to an end. Why did my father have to come here to Switzerland? Why didn’t he stay in France? They don’t celebrate Christmas here in this country the way they should!
Hilda ran to meet Francoise. “Didn’t I tell you it would be fun?” she exclaimed, speaking very fast in German. “You should have worn the hat I made for you and marched in the parade with us.”
Francoise didn’t say anything.
“Well,” Hilda asked after a few silent moments had passed, “didn’t you like the parade?”
“It is not how we celebrate Christmas in France,” Francoise mumbled.
“I know. But I wanted you to see how we celebrate here in Switzerland.”
Silently the two girls walked to the bus stop. Hilda put her big hat and her horn on the bench and sat down.
“You know,” Hilda said at last in French, trying to make Francoise feel better, “I’m glad there are so many ways to celebrate Christmas. In our country we have many customs from Germany, Italy, and France.”
Francoise sat down beside Hilda. “I think there should be only one way to celebrate Christmas, and I like our way best,” she insisted. “All of this about St. Nicholas is wrong. It is Christkindli who brings gifts.”
“He may bring gifts to your house, but it is St. Nicholas who comes to my house,” Hilda replied. “Anyway it doesn’t really matter. Christmas is Christmas!”
A big gray bus soon sputtered to a stop and the girls climbed into it. Neither of them spoke during the ride home, but mixed-up thoughts kept turning around in Francoise’s mind. What did Hilda mean by “Christmas is Christmas”? Of course Christmas is Christmas, and that is exactly why it should be celebrated in the right way as we’ve always done.
When Francoise arrived home, she sat in front of the Christmas tree and stared at Christkindli on top. “Now this is how Christmas should be,” she said out loud.
“What do you mean?” a voice asked.
“Oh, Mama,” Francoise gasped as she turned and saw her mother in the doorway. “You frightened me. I thought I was alone.”
“What were you talking about when you said, ‘This is how Christmas should be’?”
“I was talking to myself about Christmas. Hilda has a star on top of her tree, and St. Nicholas comes to her house instead of Christkindli. They don’t recite Christmas poems when they open their presents. And—well, they just do everything wrong.”
“Wrong?” Mother questioned.
“Yes. Everyone should celebrate Christmas the way we did when we were home in France,” Francoise insisted.
“But Francoise,” her mother explained, “although we still speak French, our home is here now. We are Swiss people. And besides from the stories my father used to tell me, we do not celebrate Christmas at all as they used to do in France. Christkindli isn’t even a French word, you know. Many Swiss people have Christkindli in their homes at Christmas.”
Francoise felt bewildered. She stared at the tree for a moment and then spoke, “Well, maybe our way of celebrating is different from the old French way, but still I think it’s the right way.”
“Why should our way be right and Hilda’s way be wrong?”
Francoise started to answer, but she couldn’t think of anything to say. A big lump formed in her throat. She felt there must be some reason for her beliefs, but she couldn’t think of a single one..
“Well, we all celebrate the birth of Jesus; so shouldn’t we celebrate it in the same way?” Francoise asked.
“Why?”
Again Francoise couldn’t answer. She only shook her head and shrugged her shoulders.
“Christmas should be a time of love, and love can be shown in many different ways,” Mother said gently as she patted Francoise and left her alone to think about the events of the day.
Maybe it is I who have been wrong and not Hilda, Francoise decided.
Just then the doorbell rang, and Francoise went to answer it. But when Francoise opened the door, no one was there. Instead, on the step was a colorful box filled with tirggel, a delicious Christmas cookie. A tiny blue card tucked between the tirggel said, “Froehliche Weihnachten! (Merry Christmas!) From whoever brings presents!”
Francoise looked all around, but she could not see who had left the cookies.
“Who is it?” Mother called.
“Only a box of tirggel,” Francoise answered.
“That is my favorite Christmas treat,” Mother said as she entered the room. “Do you know who left it?”
“It must have been Hilda.”
“How nice,” Mother smiled as she tasted the cookie.
Francoise wanted to smile, but she couldn’t. She thought about the way she had acted at the parade and on the way home. She must have made her friend sad by not marching in the parade with the hat Hilda had made for her.
Then Francoise remembered what her mother had said about Christmas being a time to show love. And that was just what Hilda had been trying to do.
Slowly Francoise tasted a cookie. It was delicious.
“These are good,” she said.
“If we were still in France, we might never have tasted tirggel. And you’d never have had a friend like Hilda either,” Mother replied.
Francoise thought very hard. She had been selfish and she felt awful. “Christmas is Christmas,” Hilda had said, and looking at the cookies, Francoise knew exactly what she could do.
“I’m going to celebrate Christmas the right way,” Francoise decided, and she hurried to her room.
She took colored pencils and paper and wrote out her favorite Christmas poem. Then she drew pictures around the edges of the poem and framed it neatly in heavy colored paper.
Her legs couldn’t carry her fast enough to Hilda’s house, but soon she found herself knocking at the front door. When Hilda answered the door, Francoise handed her the poem.
“Thank you for the tirggel,” Francoise said. “And now here is something from our Christmas tradition. We always read our favorite Christmas poems when we exchange gifts. I guess if we put the tirggel, Christkindli, St. Nicholas, poems, and parades all together, we’d have a lot of Swiss Christmas traditions.”
Hilda laughed. “Yes, after all, Christmas is Christmas!”
“I know what that means now,” Francoise said softly. “Christmas isn’t German or French or Italian or English or even Swiss. Christmas is Christmas, and Christmas is love no matter where you are.”

One of the first tours that Sister Rasband and I led was a very important delegation from the Roman Catholic Church at the Vatican, the world headquarters of their church right there in Rome.

You can imagine I was a little concerned about how the Catholic Church would welcome the Church of Jesus Christ of Latter-day Saints and our temple to Rome. Well, we learned quickly that they brought love and best wishes. One of their leaders made quite an interesting comment. He said: “Brother Rasband, will you please base this tour on the holy scriptures so we know how to tie this temple work to the scriptures?”

I thought to myself, “This is what I have prepared for.” Then I said a little prayer that Heavenly Father would help me, and He did. Let me give you a couple of examples of His help.

We went out on the piazza and looked up at the exterior of the temple. I felt inspired to say to this wonderful delegation of Catholic leaders, “May I say that this temple in Rome, and all temples of our Church, did not originate with the Latter-day Saints? In fact, temples have been built since the earliest of times.” We discussed Solomon’s temple and Herod’s temple, the temple at the time of Christ. I then added, “You have heard about The Book of Mormon. In that scripture, the people in the Americas also built temples. A prophet named Nephi had a temple, as did King Benjamin, and the Savior appeared after His resurrection at one of their temple sites.”

We then discussed the manner in which the temples were built, including their fine quality and workmanship, and I said, “As we go through this temple, that is what you are going to see: a temple built of the finest materials and of the very best workmanship that man could offer to the Lord for His holy house."

Our tour included the baptistery. Most of you here have done baptisms for the dead. As I stood at the railing with them, one asked, “Elder Rasband, what basis in scripture is there for your baptisms for the dead?” I recalled a passage of scripture I had learned as a missionary and said: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” [7]

The brother responded, “Elder Rasband, I have never considered that scripture this way before.” Privately in my heart, I rejoiced.

I told them the oxen that support the baptismal font were mentioned in the Old Testament regarding Solomon’s temple. The twelve oxen symbolize the twelve tribes of Israel, holding up a “molten sea” [8] or basin. I said, “That is the baptistery where we perform these ordinances.”

Our tour concluded in the sealing room where Sister Rasband and I took turns bearing our testimonies that the temple is “the great symbol of our membership” [9] in our Church and everything in the temple culminates in eternal marriage and the creation of eternal families.

Before we left, we invited them to look in the mirrors in the sealing room. I told them that as they could see themselves going on forever, that is what we see for eternity, symbolizing that marriages performed in the holy temple are eternal.

At the end of this tour I presented the archbishop with a Christus statue and reminded him of the Thorvaldsen replica in the visitors’ center. I testified that not only do we teach about the Savior’s suffering in Gethsemane and upon the cross, but we teach with great reverence of His glorious Resurrection.

Another sacred family history event also occurred while I served as a missionary. Upon arriving in Peru, I was assigned to Callao, the port of Lima. It was most remarkable because, unbeknownst to me at the time, the tombs of my Swiss ancestors were in that very city. A relative eventually told me about the tombs, but I was unable to find them before being transferred to another city.
However, I believe the Lord wanted me to find my ancestors. While missionaries are seldom assigned to the same branch twice, I was. Almost a year later, I came back to Callao, and this time I discovered there were two adjacent cemeteries, one where my Schlupp ancestors are buried and the other where the records (dating back to 1820) for the family are stored. Searching through the records, I finally came across what I was looking for: “Elizabeth Schlupp, 57 years old, buried September 16, 1875; Ana Maria Schlupp Kruse, 66 years old, buried January 24, 1918.” I had found my Swiss ancestors!
I was ecstatic. I was able to complete four generations of my family history at last. Of all the places I could have been assigned, the Lord had called me not once but twice to Callao—the place where I could locate my Swiss ancestors.

Illustrations by Jim Madsen
“The Lord my shepherd is …” Music swirled around Jane Elizabeth Manning, but she couldn’t focus on the words. She was looking at her hands, deep in thought.
She had joined the Presbyterian church a year ago. But she still felt like something was missing. I’m searching for something more, she thought. But what could that be?
After the church meeting ended, Jane drifted outside with the rest of the congregation. The leaves were beginning to turn red and gold. Sunlight glinted off the nearby Norwalk River.
“A traveling missionary has come to town,” a man was saying. “He’s a Mormon, and he says God is speaking to prophets again.”
Jane stopped to listen. Could this be what she was searching for?
“Prophets?” another man scoffed. “Like from the Bible? Who would go listen to such a message?”
“I would!” Jane blurted out. A few people turned to stare at her, including the pastor. Jane felt her cheeks grow warm.
The pastor frowned. “I don’t think you should go hear him. It’s foolishness, that’s what. Do you understand?” When she said nothing, he nodded and moved to speak with someone else. Jane watched him leave and then hurried home.
Home wasn’t where Mamma and her brothers and sisters lived. It was at the Fitches’ farm. She had gone to live there as a servant when she was just six years old. Every day she worked hard, helping Mrs. Fitch with the washing, ironing, and cooking. She usually got up before the sun. She built the fire, kneaded bread, and churned the butter. Whenever she could, she went to visit her own family.
A few days later, Jane was still thinking about the missionary while she was hanging up Mr. Fitch’s shirts to dry. The clothes flapped in the brisk breeze.
The pastor had told her not her to go, and yet … she needed to. She needed to see if this Mormon could help her find the truth she was searching for. By the time she finished hanging the clothes, she had made up her mind. She would go to the meeting, no matter what anyone else said.
On Sunday, Jane woke at dawn, put on her nicest dress, and walked alone to the meeting hall. She quietly slipped onto a wooden bench at the back of the hall. Jane smiled when she saw how many people were there. It seemed she was not the only one looking for something more!
The room quieted when Elder Wandell stood. The next hour passed quickly as he spoke about the Book of Mormon and a prophet named Joseph. He said people could be baptized by immersion, just as Christ was. And he talked about the Saints gathering to a faraway city called Nauvoo. By the end of the meeting, Jane’s heart felt so full she could hardly breathe.
That night, Jane visited her family.
“And what did you think of the missionary’s message?” her mother asked when Jane explained how she had spent her Sunday.
“I am fully convinced he presented the true gospel,” Jane said. “I must embrace it. I am going to be baptized next Sunday.”
“Baptized? You’re joining another church?” her brother, Isaac, asked, pulling up a chair.
“Yes! It’s what I’ve been searching for. It’s true.”
Isaac could tell she was serious. “So what happens next?” he asked quietly. “What will you do after you’re baptized?”
“I’ll gather with the Saints,” Jane said. “I’m going to Nauvoo.”
To be continued …

When my father-in-law passed away, our family gathered together to greet people who came to pay their respects. Throughout the evening, as I visited with family and friends, I often noticed our 10-year-old grandson, Porter, standing near my mother-in-law—his granny. Sometimes he was behind her, watching over her. Once I noticed his arm linked with hers. I watched him pat her hands, give her little hugs, and stand by her side.
For several days after that experience, I couldn’t get this picture out of my mind. I was prompted to send Porter an email. I told him what I had seen and felt. I also reminded him of the covenants he had made when he was baptized, quoting Alma’s words in Mosiah chapter 18:
A covenant is a promise between you and Heavenly Father.
How many times can you find this word in the story?
“And now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, … that ye may have eternal life—
“… If this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?” (verses 8–10).
I explained to Porter that Alma taught that those who want to be baptized need to be willing to serve the Lord by serving others—for your whole life! I said: “I don’t know if you realized it, but the way you showed love and concern for Granny was keeping your covenants. We keep our covenants every day as we are kind, show love, and take care of each other.
“I just wanted you to know I’m proud of you for being a covenant keeper! As you keep the covenant you made when you were baptized, you will be prepared to be ordained to the priesthood. This additional covenant will give you more opportunities to bless and serve others and help you to prepare for the covenants you will make in the temple.
“Thank you for being such a good example to me! Thank you for showing me what it looks like to be a covenant keeper!”
Porter replied back: “Grandma, thanks for the message. When I was always hugging Granny, I didn’t know that I was keeping my covenants, but I felt warm in my heart and felt really good. I know that it was the Holy Ghost in my heart.”
I also felt warm in my heart when I realized that Porter knows that when he keeps his covenants, he will “always have [Heavenly Father’s] Spirit to be with [him]” (D&C 20:77). This is a promise made possible by receiving the gift of the Holy Ghost.

Knock, knock, knock. Bleary-eyed, I looked at the alarm clock next to the bed. 5:55 a.m. Pound, pound, pound. It sounded like a mallet was being used to beat down the front door of our condo in downtown Nashville. My husband stirred next to me but was too tired from our late night assembling toys and stuffing stockings to get up. It was early Christmas morning, and the warm lights on the tree in the corner greeted me as I stumbled, still half asleep, to the door.
I opened it to see two young police officers with alarm on their faces. They quickly informed me that there was a public safety threat in the area, and we needed to evacuate immediately. Shocked and a bit exasperated, I said, “It’s 20 degrees outside, it’s Christmas, and we have kids—is this really necessary?”
At the mention of my children, one of the officers froze. “You have kids? Please, get them and leave as quickly as you can.” I could see the fear in her eyes.
Right then the Holy Ghost delivered a very clear, stern warning to my heart, and I knew we needed to get out immediately. I hurried to inform my sleeping husband that we had to leave. I was met with the same questions and groggy reluctance I had just expressed myself, when the Holy Ghost’s warning returned to my heart more urgently than before. I began to panic. I had no idea what threat my family was facing, but I knew we were in real danger.
I pulled my four-year-old from his bed while my husband went to get the baby from the crib. Carrying my confused, sleepy son down the hall in my arms, I covered his eyes to preserve the surprise of what Santa had left for him—the scene I thought we would be running toward as soon as we opened our eyes, not running from. As we hurried to the front door, I glanced back with longing at that scene adorning our condominium: Christmas presents glittering under the tree, backed by hanging stockings; gingerbread houses proudly decorated and on display; the kitchen full of our favorite holiday foods, ready for a Christmas feast. All the makings of a joyful celebration for our family.
Still in our pajamas, we bundled our children in whatever coats and shoes were in the entryway; then I grabbed the scantily prepared diaper bag and walked out. I closed the door, expecting to be gone only a short time and eager to return to the magical morning we had planned with our boys.
Moments later, we were in the car pulling away from our building. As we drove down the street, we noticed the flashing lights on emergency vehicles illuminating downtown and looking almost festive against the unusual Christmas snow that had fallen overnight.
Suddenly … boom! In stunned terror, we turned to watch as a blazing fireball engulfed our street and filled the sky. A bomb had detonated in front of our building.
I took this photo of our street moments after the explosion. The bomb detonated 30 feet from the front door of our building.
There were flames, smoke, and hundreds of broken windows, alarms blaring, cars exploding, water pouring out of unknown places, and our beautiful row of historic brick buildings crumbling to the ground.
In an instant, we were left homeless.
Our only physical possessions were now reduced to the clothes on our backs, the diaper bag, and the car we were driving.
The hours that followed were a blur—their phones constantly ringing with calls or pinging with texts from concerned friends and family, most of which we were unable to answer.
In the midst of it all, I felt an urgent need to call my aunt, whom I’ve probably called five times in my entire life. But every time I see her, she always seems to say something that my soul needs.
When she answered, I was surprised by her upbeat and confident response. “Noelle,” she said, “this is a miracle! You got out!” She continued, “This is only the first of many miracles. Watch and see what the Lord has in store for you. He will lead you to where you need to be.”
Photograph by Alex Kent / Stringer via Getty Images
I wanted to believe my aunt—to believe in Him. But the grief was real, and the tears were many. The problems seemed too complex to solve, and our hearts seemed too broken to mend. There were times when I would crumble beneath the weight of trying to rebuild an entire life from scratch. I wondered quietly, and desperately, “Will He really lead us now? What will we do if He doesn’t come?” But during the weeks and months following the explosion, we watched in amazement as my aunt’s faithful prediction proved true, and our broken hearts were bound up again and again. I did not know that extreme grief and profound gratitude could co-exist.
Although our hands were empty of the gifts we left under the tree that devastating morning, we were comforted by the words of Moroni that the gifts Christ gives us “never will be done away, even as long as the world shall stand” (Moroni 10:19). Our home was no longer standing, but the Spirit of the Lord stood firmly by our side. In exchange for gifts in wrappings and ribbons, we were blessed with the gift of “the beholding of angels and ministering spirits” (Moroni 10:14).
It is my belief that most of the miracles we see in our lives come through the helping hands of others. We are the workers of many of God’s miracles on the earth. We can often recognize these miracles—these tender mercies—by their timing.
The officers who knocked on our door woke us with just enough time to get our family out.
We drove away to safety—just in time.
In the immediate aftermath, we needed to replace the basic necessities to live, but I was in shock, overwhelmed, and unable to respond to the many wonderful inquiries that came to us of “What do you need? How can we help?” Then came the rescuing phone call from a friend. She said, “I’m standing in the middle of Walmart. I am just going to start saying items that you might need; all you have to do is say yes or no. Shampoo, deodorant, diapers, baby food … ” Her call was inspired, and her list was extensive—and we needed every item.
We had to find a temporary place to live while we looked for a new home. Just as we began our search, a complete stranger reached out to us on Facebook and offered their beautiful guesthouse for us to live in for two months, rent free.
In a blistering real estate market, a couple getting ready to list their home offered it to us, off market, entertaining no other bids. It fit the needs of our family perfectly. Our closing date was set for the day that our temporary housing was ending.
Our friends tirelessly showed up when we needed them, over and over again, to carry us through the endless and complex challenges we faced. They came no matter what time of day or how long we needed them.
I began writing down each of these occurrences, and caught myself questioning some of them: “Are these really miracles? Are these just your garden-variety blessings? Are they even just mere coincidences?”
And then I remembered, it’s all about timing—my timing, your timing, and most important, the Lord’s timing.
Elder David A. Bednar of the Quorum of the Twelve Apostles said of tender mercies: “I testify that the tender mercies of the Lord are real and that they do not occur randomly or merely by coincidence. Often, the Lord’s timing of His tender mercies helps us to both discern and acknowledge them.”1
Timing was the common thread that connected many of these events. We had been carried through that difficult day and the many that followed by scores of earthly angels—who received specific promptings and promptly acted, performing miracles and tender mercies of every kind.
My aunt promised, “Watch and see what the Lord has in store for you. He will lead you to where you need to be.”
Through a series of miraculous events, He did lead us to where we needed to be, when we needed to be there, and to who we needed to become.
My precious family is alive today because miracles happen.
I hope that as we have witnessed and continue to witness miracles, we will become instruments in the Lord’s hands to deliver His miracles to our brothers and sisters—to be His angels of warning, His arms of comfort, His hands of shelter, His eyes of hope, His voice of love.
The author lives in Tennessee.

Several years ago, I approached one of my daughters and said, “My dear, it’s time for an interview.” Her response was less than enthusiastic, and I determined within my own mind that I was boring her terribly. So instead of subjecting her to a formal conversation, I invited her into the car and drove to the Dairy Queen where we both enjoyed a root beer float. All the way to and from the store, I asked questions, and she freely responded. She didn’t even realize that she was being interviewed—or at least that is what I thought. A few weeks later, I announced once again that I wanted to interview her. This time she promptly asked, “Wet or dry?”
I wonder if our conduct of good practices—even the conducting of interviews with our children—is sometimes done in a dry and deadening manner. Is it possible that in our drive to perform or fulfill a Church expectancy we collide with purpose? Can we not become so obsessed with form that we forget family? If so, perhaps we should ask ourselves whether within we are “full of dead men’s bones.” (Matt. 23:27.)
When I think of dry performances, my mind turns to the ancients who altered the lesser law. They multiplied rituals, ceremonies, and symbols to the extent that the law itself was worshiped more than the Lord. In fact, the law was so abused that it pointed people away from, not forward to, the Messiah.
The acceptable performance, I feel, is made “wet” and given zest by the living waters which issue from Christ. It is a performance founded upon inspired teachings such as:
“[You] must have no other object in view … but to glorify God, and must not be influenced by any other motive than that of building his kingdom.” (JS—H 1:46.)
“He that is greatest among you shall be your servant.” (Matt. 23:11.)
“For the letter killeth, but the spirit giveth life.” (2 Cor. 3:6.)
“When thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt. 6:3.)
Living performances are void of roteness and stiffness and self-centered tendencies. They are made by Saints who speak and act according to the feelings of their hearts and the Spirit of the Lord which is in them. (See 2 Ne. 4:12.)
Alma’s interview with Helaman is a classic “wet” and refreshing performance. It is a short, three-question, forty-five-second exchange between father and son. According to the record, Alma was approaching the end of his ministry. He knew that he must select someone to assume prophetic and record-keeping responsibilities. Helaman was his choice. Therefore, Alma came to his son and asked: “Believest thou the words which I spake unto thee concerning those records which have been kept?”
Without hesitation, Helaman answered: “Yea, I believe.” He might have said, “Yes, I believe in the scriptures; and yes, I believe all that you have taught me.”
Alma’s second question was simply: “Believest thou in Jesus Christ, who shall come?” Again, without delay, Helaman stated: “Yea, I believe all the words which thou hast spoken.” (See Alma 45:2–5.)
What a tribute to the father! He had talked of Christ, rejoiced in Christ, preached of Christ, and taught his son to know the source to which he might look for a remission of his sins. (See 2 Ne. 25:26.)
Up to this point in the interview, the father’s questions were sampling the son’s basic beliefs. Now it was essential that those beliefs be tested and determined as being more than idle lip service. Alma’s capstone inquiry was, “Will ye keep my commandments?”
I am not certain what went through Helaman’s mind as he prepared to give his final response. He knew the necessity of honoring his parents and respecting priesthood authority. His previous actions had verified this fact. I like to think that Helaman’s reply was promoted by a heartfelt desire to be obedient rather than by a fear of authority. Deep love of God and father were reflected in his words: “Yea, I will keep thy commandments with all my heart.”
It is a marvelous thing when a father is able to make his commandments square perfectly with God’s expectations. Apparently, this condition was achieved by Alma, for Helaman was ready and willing to obey with all his heart.
This short, informative, and inspiring interview must have pleased Alma greatly. Not only had he communicated heart-to-heart and soul-to-soul with his son, but the son had openly declared his faith and pledged his devotion. To culminate the exchange, Alma, under the inspiration of the Spirit, prophesied and extended this blessing: “Blessed art thou; and the Lord shall prosper thee in this land.” (See Alma 45:6–8.)
I wonder if our interviews with our children are as inspirational and building as the one between Alma and Helaman. I find it significant that the father came to the son; the son was not summoned to stand inspection or to give a report. I find it refreshing that the conversation was direct and without any verbal sparring; it was not labored or rehearsed. I find it exemplary that commitment was drawn without prying, wringing, or pressuring. And I find it most beautiful that the father concluded with a tender blessing.
Is this not a performance, or a pattern of communicating, that we should follow? And I refer to the principles involved, not necessarily to the form.
On one occasion when I arrived home late from an assignment, my wife expressed concern about one of our sons. She was worried that his mind was not riveted upon serving a mission, and she said as much to me. Her concerns certainly captured my attention, and I asked where the son was. She told me that he was in his room preparing to retire. Immediately I went to the room and sat on the edge of his bed. When I asked if I could speak with him a moment, he said, “Certainly.”
The hour was late. He was tired, and so was I. I, therefore, could see that nothing would be gained by a long conversation. And following the direct Alma-and-Helaman approach, the conversation went something like this:
“Son, are you still planning on serving a mission?”
“Yes,” he answered. “I’ve always planned on serving, and I haven’t changed.”
“Son, do you know what qualifies a young man to serve a mission? Do you know what worthiness means?”
“Yes, Dad,” he said. “I understand the requirements and standards of worthiness that must be met.”
I said, “Thank you. I have one last question: Are you clean and worthy to serve? Could you accept a call if one were issued you today?”
There was a moment of reflective silence; then he declared: “It isn’t easy. Temptation is real and found everywhere. However, since you’ve asked, I am clean and I am worthy to serve.”
This was a wonderful, beautiful, spontaneous, and sanctifying experience.
I thanked my son, kissed him, assured him of my love, and bid him good night. I returned to my bedroom and told my wife that all was well and that she could go to sleep.
I do see great wisdom in the practices and performances which we encourage parents to follow in the Church. There is virtue in sponsoring family home evenings; in conducting family prayers, as Elder Perry has mentioned; in giving father’s blessings; and in holding parent-child interviews. All of these are important and have their place. However, the participation in such performances and the reporting of such activity must not become the end. They are means of involving, means of teaching, and means of blessing people. All should be engaged in for the purpose of saving and exalting souls.
I thank God for my wife and my children; they make life so very meaningful. I thank God for the restored Church and living prophets who have provided me inspired programs for the benefit of those around me. And I’m grateful for the gospel which comes from the fountain of living waters—even Jesus Christ. But I pray humbly that I will be blessed not to confuse means and ends or become confused with performances at the expense of the spirit underlying all commandments. May our interviews, our prayers, our communications with our children be sanctifying and free of dryness and “dead men’s bones,” I pray, in the name of Jesus Christ, amen.

While on a Church assignment in Cusco, Peru, my wife and I attended a combined Relief Society and Melchizedek Priesthood class. The teacher that day was the adult Gospel Doctrine teacher. Because of scheduling issues during the first two meetings, only about 20 minutes remained for him to teach what he had prepared.
He began by asking all members to stand who had joined the Church during the past two years. Five members stood. He wrote the number 5 on the board and then said, “Brothers and sisters, it is wonderful that we have these 5 members with us who have recently joined the Church. The only problem is that during the past two years, we baptized 16 new converts in this ward.”
He then wrote the number 16 next to the number 5 and with great earnestness asked, “So, brothers and sisters, what are we going to do?”
A sister raised her hand and said, “We need to go find them and bring them back.”
The teacher agreed and then wrote the word rescue on the board. “We’ve got 11 new members to bring back,” he responded.
He then read a quote from President Thomas S. Monson about the importance of rescuing. He also read from the New Testament about how the Savior went after lost sheep (see Luke 15:6). Then he asked, “So how will we bring them back?”
Hands went up, and he called on one member after another. Class members had suggestions about how they as a ward family or as individuals could work together to help recent converts return to church. Then the teacher asked, “So if you were walking down the street and saw a man you recognized as one of these recent converts on the other side of the street, what would you do?” One member said, “I would cross over and greet him. I would tell him how much we need him to come back and how eager we are to have him join with us again.”
Others in the class agreed and offered additional specific suggestions about how to help these members. There was an enthusiasm in the room, a determination to do what needed to be done to help these recently baptized members find their way back to full activity.
My wife and I left this lesson with a renewed desire to do something ourselves to help someone return to activity in the Church. I believe that everyone in the class left with such a feeling. Following this experience, I asked myself: What made this short lesson so effective? Why did everyone leave the class feeling so motivated to live the gospel more fully?
While participating in the class in Peru, I could feel the love the teacher had for those present as well as for the recent converts he was inviting class members to activate. Love seemed to permeate the room—from teacher to learner, from learner to teacher, from one learner to another, and from learners to the recent converts.
When a teacher’s motive is to cover the lesson material, the teacher focuses on content rather than on the needs of each individual learner. The Peruvian teacher seemed to feel no need to cover anything. He simply wanted to inspire class members to reach out to their brothers and sisters in love. Love for the Lord and love for each other constituted the driving force. Love was the motive. When love is our motive, the Lord will strengthen us to accomplish His purposes to help His children. He will inspire us with what we as teachers need to say and how we should say it.
The teacher in Peru did not read from the lesson manual as he taught. I am convinced he used the manual or conference talks to prepare for the class, but when he taught, he taught from the scriptures. He recounted the story of the lost sheep and recited the following verse: “And when thou art converted, strengthen thy brethren” (Luke 22:32). He shared President Monson’s invitation to all Church members to rescue those who have lost their way. The doctrines at the center of his lesson were faith and charity. Class members needed enough faith to act, and they needed to act out of love.
When the doctrines of the restored gospel of Jesus Christ are taught with clarity and conviction, the Lord strengthens both learner and teacher. The more class members offered their suggestions for reaching out to their brothers and sisters who were less active, the closer everyone felt to the Savior, who constantly reached out to others during His earthly ministry. Doctrine is the key to effective gospel learning and teaching. It unlocks hearts. It unlocks minds. It opens the way for the Spirit of God to inspire and edify everyone present.
Great gospel teachers recognize that they are not actually the teachers at all. The gospel is taught and learned through the Spirit. Without the Spirit, the teaching of gospel truths cannot lead to learning (see D&C 42:14). The more the teacher gives inspired invitations to act, the more the Spirit will be present during the lesson. The Peruvian teacher gave an inspired invitation. Then, as class members responded with suggestions, the feeling of the Spirit grew and strengthened everyone.
The teacher was not trying to cover the lesson. Rather, he was trying to uncover the lesson that was already inside the learner. By inviting class members through the power of the Spirit, the teacher helped members discover their own desire to act—to reach out to their brothers and sisters in love. As class members shared their ideas, they inspired each other because they were jointly drawing upon the Spirit.

This is a story of a young girl, living in New York, who before age three lost her father when his boat sank on a large lake. She, her mother, older brother, and younger sister moved to a new city in another state to live with her aunt and uncle. Sometime after the family arrived, missionaries and members of a newly organized religion came to their town with the glorious news of the Restoration of the gospel. They told a remarkable story of an angel delivering an ancient record to a young man named Joseph Smith, a record he had translated by the power of God. Two of the visitors, Oliver Cowdery and John Whitmer, had actually seen the engraved metal pages of the ancient record with their own eyes, and Whitmer witnessed he had held the golden plates in his own hands. This record had been recently published, and Brother Whitmer brought the book with him. The name of the book, of course, was the Book of Mormon.
When 12-year-old Mary heard the missionaries speak about the book, she had a special feeling in her heart. Even though the Book of Mormon was thick with many pages, Mary yearned to read it. When Brother Whitmer departed, he gave one precious copy of the book to Brother Isaac Morley, who was a friend of Mary’s uncle and a local leader in the new church.
Mary later recorded: “I went to [Brother Morley’s] house … and asked to see the Book; [he] put it in my hand, [and] as I looked at it, I felt such a desire to read it, that I could not refrain from asking him to let me take it home and read it. … He said … he had hardly had time to read a chapter in it himself, and but few of the brethren had even seen it, but I plead so earnestly for it, he finally said, ‘child, if you will bring this book home before breakfast tomorrow morning, you may take it.’”
Mary ran home and was so captured by the book that she stayed up nearly all night reading it. The next morning, when she returned the book, Brother Morley said, “I guess you did not read much in it” and “I don’t believe you can tell me one word of it.” Mary stood up straight and repeated from memory the first verse of the Book of Mormon. She then told him the story of the prophet Nephi. Mary later wrote, “He gazed at me in surprise, and said, ‘child, take this book home and finish it, I can wait.’”
A short time later, Mary finished reading the book and was the first person in her town to read the entire book. She knew it was true and that it came from Heavenly Father. As she looked to the book, she looked to the Lord.
One month later a special visitor came to her house. Here is what Mary wrote about her memorable encounter that day: “When [Joseph Smith] saw me he looked at me so earnestly. … After a moment or two he … gave me a great blessing … and made me a present of the book, and said he would give Brother Morley another [copy]. … We all felt that he was a man of God, for he spoke with power, and as one having authority.”
This young girl, Mary Elizabeth Rollins, saw many other miracles in her life and always kept her testimony of the Book of Mormon. This story has special meaning to me because she is my fourth-great-aunt. Through Mary’s example, along with other experiences in my life, I have learned that one is never too young to seek and receive a personal testimony of the Book of Mormon.

Hi! We’re Kynzley and Jayme. We did a service project to help a family in our ward. We raised a lamb and a pig and then sold them at our county fair.
Our friends’ dad was really sick. He went to see the doctor many times. Their family couldn’t go to church for a long time. We missed our friends in Primary. We wanted to help!
We decided to give the family the money we made when we sold our animals at the county fair. The money could help them pay medical bills.
We worked for nine months on our project. We prayed and fasted that we would pick good animals to raise. As we raised our lamb and pig, we spent a lot of time planning for the county fair. We made shirts, walked in parades, asked for donations, and helped organize the sale.
On the day of the fair, our animals were healthy and strong. We did a great job showing them at the livestock show. We were happy we could give the money we made to the family. We ended our project with a fast for them.
Working on this project helped us come closer to Heavenly Father. We learned to trust Him more. We did our best and let Him help us as we listened to the Holy Ghost. We struggled when our animals did not do what we wanted. But we remembered why we were raising them. We did our best to earn as much money as we could. We relied on the Lord and just worked hard.
We know that Heavenly Father cares about all of us and wants to help us. We are glad that we could help others too!
Illustration by Kiersten Eagan

I love the experience President Wilford Woodruff tells of the Prophet’s message to the elders who met in preparation for the 1834 Zion’s Camp march: “On Sunday night the Prophet called on all who held the Priesthood to gather into the little log school house they had there. It was a small house, perhaps 14 feet [4.2 meters] square. But it held the whole of the Priesthood of the Church of Jesus Christ of Latter-day Saints who were then in the town of Kirtland, and who had gathered together to go off in Zion’s camp. That was the first time I ever saw Oliver Cowdery, or heard him speak; the first time I ever saw Brigham Young and Heber C. Kimball, and the two Pratts, and Orson Hyde and many others. There were no Apostles in the Church then except Joseph Smith and Oliver Cowdery. When we got together the Prophet called upon the Elders of Israel with him to bear testimony of this work. Those that I have named spoke, and a good many that I have not named, bore their testimonies. When they got through the Prophet said, ‘Brethren I have been very much edified and instructed in your testimonies here tonight, but I want to say to you before the Lord, that you know no more concerning the destinies of this Church and kingdom than a babe upon its mother’s lap. You don’t comprehend it.’ I was rather surprised. He said ‘it is only a little handfull of Priesthood you see here tonight, but this Church will fill North and South America—it will fill the world’” (in Conference Report, April 1898, 57).

Sammy Snake was busy crawling out of his old, dry skin when Hosea Hamster scampered by. “Ha-ha!” laughed Hosea. “Sammy, you certainly look funny—like a worm crawling out of its cocoon.”
Sammy Snake turned to his old friend and replied, “Snakes always shed their skins in the springtime.”
“I don’t see why you should shed your skin. Your old one looked just fine to me,” said Hosea.
“Every year I grow bigger so my skin becomes too small,” Sammy explained. “In the winter I hibernate, and I grow a new skin under the old one while I’m asleep. When I wake up in the springtime my old skin is dry. It splits along my belly and I crawl out of it. It’s like being born again every year.”
Hosea looked puzzled and replied, “Sure sounds like a lot of trouble to me. Why don’t you just stretch your old skin? That’s what I do. Watch this!” He puffed out his cheeks, making his little round face look like a fuzzy table tennis ball.
“No, no! You don’t understand,” cried Sammy, a little exasperated. “My skin doesn’t stretch like yours. It has to be hard and tough so it won’t tear when I crawl over sharp rocks. My skin needs to be strong enough to protect me from the hot sand and from Benny Badger or he could bite through it with his sharp teeth.”
“I see,” replied Hosea. “A skin that can do all those things couldn’t be expected to stretch too.”
Hosea sat on his hind legs and watched Sammy wiggle and squirm. Finally all his old skin came off. As Sammy crawled free of the skin, he gave a sigh of relief. “Well, I’m glad that job is over for another year. I am hungry! I’m hungry enough to eat a …” His beady eyes fixed on the plump little hamster sitting in front of him.
Hosea understood what he was thinking. Quickly, he scurried down the path to safety. He paused for a moment and turned to say, “Good-bye, Sammy. I’ll see you later—maybe we can play after you’ve had your dinner!”

One day at school, Matthew sat doodling on the cast on his leg while his classmate Andrea was giving her report about penguins. His cast was blue and was pretty much covered with messages from friends. He had broken his leg at a soccer game—the very first game of the season! Now he was going to miss the entire season, and he had to use crutches to get around. At least he didn’t have to be pushed in a wheelchair anymore, as he had the first few weeks. Matthew was thinking about how long it would be before he could walk normally again when he heard Andrea say, “And here’s my very own penguin!”
That caught his attention. Andrea was holding a model penguin, and it looked pretty good. She must have spent a long time making it.
“What did you make it out of?” Rebecca asked.
“I used papier-mâché, chicken wire, and tissue paper.”
“What did you use for its eyes?” John wanted to know.
Andrea was still answering questions when the lunch bell rang.
Mrs. Smith, Matthew’s fourth-grade teacher, smiled at Andrea. “Thank you for an excellent report. You were very thorough, and your project shows a lot of hard work.”
Then she turned to Matthew. “Who would you like to have stay with you today, Matthew?” Since the classroom was outside in a trailer, and it was hard to go up and down the stairs on crutches, Mrs. Smith let Matthew stay in the classroom to eat his lunch each day. He also got to choose a friend to stay and eat with him.
All of his friends raised their hands. “Me! Me! Let me!”
Matthew looked around. “Evan, I guess,” he said.
Evan cheered and pulled out his sack lunch while the rest of the class filed out to the lunchroom.
“What is your report about?” Matthew asked as he munched his peanut butter and jelly sandwich.
“Lions,” Evan replied. “What about yours?”
“Cheetahs. They’re my favorite animal.”
“What are you doing for your project?” Evan asked. “I drew a picture of some lions.”
Matthew nodded. “You’re really good at drawing. I’m going to put a plastic cheetah next to a car to show that a cheetah can run faster than a car for a little while. But my project isn’t very good compared to Andrea’s. Did you see her penguin?”
“Not very well,” Evan said. “My seat was too far away.”
“You should take a look. She must have spent hours on it.”
Evan shrugged. “She gets so crazy about things. You’d think penguins were the only animals on the planet.” He walked over to the side cabinets where Andrea’s penguin was on display. “She did do a good job,” he said. Suddenly he picked up the model penguin. “Hey, didn’t she say penguins can’t fly? Let’s see if she’s right!” He tossed the penguin across the room toward Matthew.
“Hey, watch it!” Matthew lunged for the flying bird and grabbed it by the feet. A few pieces of orange tissue paper fell off. “Flying back at you,” he yelled, flinging the bird toward Evan. It landed with a thud on the top of the overhead projector.
“She was right,” Evan said, laughing. “They don’t fly very well at all.”
When Evan picked the penguin up, several pieces of black and white tissue paper fell to the floor. “I think he’s shedding,” he said. “Oh, no! He has a bald spot on his wing! And it’s dented!”
Matthew hobbled over and studied the tattered project with dismay. “What are we going to do?” he asked. “Andrea’s going to be really mad.”
“Why don’t you pick up all the pieces of tissue paper and throw them away? I’ll just put the penguin back with the bad wing toward the wall. Maybe no one will notice.”
“I don’t know …” Matthew said. But he leaned over, balancing on one foot, picked the pieces up, then stuffed them in his pocket. He felt awful. “Do you think we ought to tell her?”
“No way!” Evan said. “We’ll get in big trouble.”
The bell rang, and soon the rest of the class returned. All during math and science, Matthew avoided looking at Andrea or the teacher. And he especially avoided looking at the penguin. What should he do? How would he feel if he had worked that hard on a project and someone ruined it?
But what would happen if he told? Matthew didn’t like calling attention to himself. And any punishment he received was sure to be something people would notice. Maybe he would have to sit in the principal’s office during lunch. Maybe he would have to pay Andrea for the penguin. Maybe they would call his mother from the office. None of those things sounded good.
But he knew that Andrea had to pick up the penguin sometime, and she would definitely notice the big bald spot and dent on the wing. She would know that someone in the class had ruined her bird—someone without enough courage or respect to tell her about it.
Matthew knew that the twisted knot in his stomach wouldn’t go away until he had done the right thing. He got up and went to the teacher. Pulling the crumpled tissue paper out of his pocket, he told Mrs. Smith what he had done.
Matthew could see from her face that she was really disappointed. “Thank you for letting me know,” she said. “Andrea, can you come here, please?”
Telling Andrea what he had done was very difficult, but Matthew felt a great sense of relief afterward. “I’m really sorry,” he added.
“How bad is it?” Andrea asked, going to look at the penguin. “Oh,” she said. She didn’t look very happy. But she took the tissue paper from Mrs. Smith. “I guess I could probably fix it,” she said.
“May I help you?” Matthew asked.
“Sure,” Andrea said. “Thanks.”
Matthew wished he had never thrown the penguin with Evan. But he was glad he had decided to confess, apologize, and do what he could to make it right.