Gospel Story Finder

Before our trip, we had read some interpretations that Lehi had traveled “three days in the wilderness” from Jerusalem. (1 Ne. 2:6.) However, verse five makes it fairly clear that they started counting the three days from the time the group arrived at the “borders near the shore of the Red Sea,” which must have been Aqaba. However, something puzzled us in the text: Nephi talks about coming down “by the borders near the shore of the Red Sea” and traveling “in the wilderness in the borders which are nearer the Red Sea.” (1 Ne. 2:5; italics added.) What distinction was he making? Once we arrived on the site, it became more clear what Nephi might have meant.
The coastal plain is squeezed into the area lying between the Red Sea and the mountains on the Arabian peninsula. Its greatest width is 77 km. in the area close to Jiddah. (See illustrations 7 and 9.) Called Tihama by the local residents, it is the ancient route of the frankincense trail and the most logical route for Lehi’s party as well. We determined about how far Lehi might be able to travel in three days and made a sweep about that distance south of Aqaba to see if we might identify possible locales for the valley of Lemuel and the river Laman. Naturally, we examined every wadi system, shore, and mountain very closely.
The geographically logical thing to do—indeed, the only thing to do—is to turn away from the Red Sea and go east up the hills through the mountain chain in wide, sweeping bends. Former storms have filled in all of the rough places with a sand and gravel “roadbed” for 40 km. to the top (elevation 3,135 feet). People without animals could have traveled through these mountains by inching up the steep and rocky hillsides or by edging exhaustingly up and down the jagged summits, but obviously the wadi is a convenient superhighway—as the heavily laden camels passing our car in majestic disdain testified.
At the summit (see illustration 9), the wadi branches. One branch leads out to the desert in an easterly direction. But another wadi slopes many kilometers downhill to the south in leisurely sweeping curves all the way to the seashore. This wadi, El Afal, runs parallel to the east shore of the Gulf of Aqaba, but the mountains in between hid it from our view. We drove down this wadi, which we think represents the borders near the Red Sea, finally stopping at its oasis, a village called Al Beda, Saudi Arabia.
Thus, we pieced these geographical clues together with the description that Nephi had given us. Of course, this reconstruction is tentative, one problem being that it doesn’t seem to follow Nephi’s sentence sequence, even though his meaning could fit what we discovered. The borders “nearer” the Red Sea could have been the 28 km. between Aqaba and al Humaydah, where the trail and the beach are practically the same thing. Then the borders “near” would have been their turning aside to continue east and south through the 83 km. in the Wadi Umm Jurfayn and Wadi El Afal to Al Beda. When Nephi later refers to “keeping in the borders near the Red Sea” (1 Ne. 16:14), he was probably designating the area about halfway down the seacoast near Jiddah when they were once again traveling on the coast itself. But to us, our discovery of what “near” and “nearer” meant suggested an equally exciting possibility: that Al Beda could have been Lehi’s camp in the valley of Lemuel. We had a couple of clues that supported this tentative conclusion. It seemed clear to us that the “borders near” the Red Sea was the higher wadi in which they spent the bulk of their time, and the borders “nearer” represented the close coastal plain stretching eastward to its first range of mountains. Suddenly, Nephi’s terms took on great meaning for us.
Father Lehi describes the valley of Lemuel as “firm and steadfast, and immovable.” (1 Ne. 2:10.) The modern appearance of Wadi El Afal is indeed that, its sandy bottom firmly delineated by solid mountains.
And so our hearts rejoiced. We had located a strong candidate for the site of the valley of Lemuel. We felt a special spirit in the Wadi El Afal near the oasis of Al Beda in Saudi Arabia.

Not long after I was ordained a deacon, my bishop, Leon Walker, asked me into his office to give me an assignment. He handed me a bright key, the key to the chapel, and charged me with responsibility to help look after the building. I considered myself one of the most fortunate boys in the world to have an assignment from my priesthood president. I thought this would not be a difficult task. My home was just a one-minute bicycle ride away from the building. But I soon learned what I suppose all bishops know, and that is that everybody in the ward seems to have a key to the building. As soon as I had the building locked up on an evening, someone came along behind me and opened a door. As soon as I had opened a Primary classroom, some diligent soul was there behind me to lock it up again. I could hardly stay on top of that job.
But I began to learn then, as I have come to understand since, that any call, any service in our Lord’s cause sanctifies us. Whether it is performed in the glare of the public eye or in a quiet corner known only to God is of no consequence. What matters is that we do serve, for by serving we keep our covenants with Deity, and in those covenants is the promise of salvation.

When our son Joshua was 18 months old, we noticed strange things in his behavior. Josh could recite almost every word of each song in the television shows he watched, but he was late learning to speak. One day my mother-in-law said that Josh showed signs of autism. Specialists told us the same thing.
My wife, Elizabeth, immersed herself in literature about autism. She also enrolled Josh in programs to help him. She was determined that he have the best possible start in life we could give him.
On days I stressed over the future, Elizabeth would calm me down. She told me that we needed to take things one day at a time.
“We need to appreciate every new thing Josh learns instead of focusing on all of the unknowns of the future,” she said.
As he grew, Josh became unruly at church. To keep him from disrupting Primary or harming children, I held him on my lap. He struggled, scratched, and wrestled with me for all three hours of church. I often came home bruised and exhausted.
“Why don’t we just leave him home from church and take turns staying with him?” I suggested.
“If we don’t continue taking him,” Elizabeth replied, “he will learn that if he acts out, he gets to leave church.” I knew she was right.
One day the mother of another family with an autistic child told me, “When Josh turns eight and gets the Holy Ghost, he’ll sweeten right up!”
I doubted her words, but when he turned eight, he received the Holy Ghost and did sweeten up—a little.
When Josh got older, he received the priesthood. He passed the sacrament, and he learned the importance of service. Members of his priesthood quorum learned a dance to an ’80s music video with Josh and performed it at a ward party.
Our ward was wonderful to Josh. Members smiled when he would pass the sacrament while doing a few ’80s dance moves.
Josh is 17 now. He is a talented musician who writes songs. He loves acting and appears regularly in school and community theater.
We are grateful to be Josh’s parents and share in his journey. We are not sure what the future holds, but we are committed to fully live each day with him.

It’s a gray, drizzly Saturday morning, but the children of the Danbury Connecticut Ward aren’t in their pajamas watching cartoons or playing video games. They’re busy making videos of their own. And their videos will help thousands of people learn about the Book of Mormon!
It all started when their bishop had a great idea. Bishop Summerhays is a media expert who teaches children from many countries how to use technology to create positive messages. Why not teach the children in his ward the same thing?
Now the children, joined by children from the Newtown Ward, are sitting at five long tables in the Primary room. Stacks of construction paper and poster board, pens, and scissors are on the tables. Each group will be making an animated video of a different Book of Mormon story:
Lehi’s Dream
The Journey to the Promised Land
Jesus Visits the Nephites
Korihor
Moroni Buries the Gold Plates
Step 1: First the children think about how they will tell their story. They draw scenes on special paper called “storyboards.” Close-up scenes show people’s emotions. Long-distance scenes show background and setting. In-between ones show action.
Step 2: Now everyone draws figures on construction paper. They draw arms and legs separately so the figures will be able to move. They also draw eyes open and shut and mouths in different shapes. Then they cut out the figures, which are called “puppets.”
Step 3: Finally the animation begins. A digital camera on a tripod is focused on a piece of poster board—the background for a scene. The camera is attached to a computer.
One group is shooting a battle scene between the Nephites and the Lamanites. Each child is in charge of two or three puppets. The children arrange their puppets on the poster board. Then someone hits the space bar on the computer. Flash! The first frame of the video is shot.
Now everyone moves their puppets a fraction of an inch. Flash! “This is fun!” says Brooke B.
It takes 900 shots to make one minute of animated video. After 30 shots, the children have made two seconds of film. They stop to watch their work on the computer screen. “That was awesome!” says Noah C. as they watch their paper warriors come to life.
Later at another activity, the children will tell the stories, and their voices will be recorded. Then Bishop Summerhays will put the video pictures and the recorded voices together to make a movie.
Now the children can’t wait for this year’s premiere. They hope even more people will learn about the Book of Mormon by watching their new videos online.
And they are more enthusiastic about the scriptures because they brought them to life through their own creations.

When I went to Russia as a volunteer English teacher, I knew very little Russian. But as I lived among the Russian people, I began to have the desire to serve them and share the gospel with them. So I started working harder to learn the language.
I started by reading a children’s version of the Book of Mormon in Russian. Armed with a Russian/English dictionary, I struggled through a chapter a day, looking up nearly every word. Then I taught myself to pray in Russian, feeling foolish as the foreign words stumbled off my tongue. Finally, I started learning to bear my testimony. To practice, I would write it in Russian in my journal. It didn’t take long for me to decide that it was hard to learn Russian.
Nearly three months into my stay in Ufa, Russia, another English teacher and I planned a trip to a faraway city called Saratov. We were met at the train station by a wonderful Latter-day Saint family who opened their hearts and their home to us. Our time there was soon over, and we were once again on the train, ready for the 20-hour train ride back to Ufa.
We shared our small compartment with two businessmen who made us a little nervous. They were extremely polite though, so we soon felt safe. When we had left Saratov, the family we had stayed with had explained the importance of being an example: “Don’t forget that everyone is watching you. Everyone.” They gave us a few missionary pamphlets and challenged us to give them away before we got home.
Dubiously, I eyed the two men across from us. I sighed and decided they probably wouldn’t be interested.
But when I got out my scriptures to read, the men were curious and started asking questions. We gave them the pamphlets, which they read.
Later on the trip I started writing in my journal. The men asked why I wasn’t writing in Russian, so I showed them that I often did. The pages I happened to show them contained my testimony. They asked to read it, and I willingly obliged. They also eagerly started reading the Russian copy of the Book of Mormon I gave to them. As they asked questions, I felt as if the room would burst from the Spirit that filled it. One of the men asked if I could feel in my heart “the fire” that was in his and asked if I knew what it was. In my broken Russian I explained it was the Holy Ghost.
I had him read 3 Nephi 11. As we read of the Savior’s ministry among the people on the American continent, tears came to his eyes. He stopped reading and quietly asked, “Does Jesus Christ love me like He loved those people?”
With tears in my eyes I answered, “Yes, He knows you, and He loves you. That is why He wants you to know the truth about His gospel.” He looked at me for another moment and then dropped his eyes to read further. When we arrived in Ufa, we gave him the missionaries’ phone number.
It took a special 20-hour train ride to teach me that I don’t need to be on a full-time mission to serve the Lord and share the gospel. I don’t know if the little seeds that were planted that night have grown. But I do know that miracles occurred. I was converted, even if those men were not.

I have a brother who was associated with a large university. He told of a student athlete who was an outstanding hurdler. The young man was blind. Rex asked him, “Don’t you ever fall?” “I have to be exact,” the athlete responded. “I measure each time before I jump. One time I didn’t, and I nearly killed myself.” The young man then spoke of the countless hours his father had devoted over the years teaching, helping, and showing him how to hurdle, until he became one of the best.
How could this young man fail with a team like that—a father and a son.

The tall yellow weeds in the big field behind Grandpa and Grandma’s place look pretty. When the wind blows they’re like a yellow sea that rolls and whispers. I like to lie in them, especially when it’s windy. Especially with my dad. He said that when the weeds are all rustling, it’s like they’re telling a story. He listened to those stories and passed them on to me. He called them his tall-as-a-yellow-weed tales.
Sometimes we played hide-and-seek in the field. I liked that, too. Dad closed his eyes while I hid. Then he had 10 minutes to find me and tag me. If I won, he took me to the soda fountain in Hadley and bought me a milk shake. I usually won. I think he let me sometimes. He knew how much I like chocolate shakes.
I miss those times. I still like Grandma and Grandpa’s place, but the yellow field isn’t the same. It looks the same, but without Dad, it’s just … different. It’s just a field.
Mom and I live with Grandma and Grandpa now. At least for a while. Until Mom can make enough money at her new job, or until Dad gets better. Dad has a drinking problem. It got pretty bad, and he wouldn’t get help. We prayed and prayed for him, but Mom said Heavenly Father can’t help us if we don’t try to help ourselves. I know she’s right, because once I asked Him to help me on a school test that I hadn’t studied for. I failed it anyway. Mom said that if we do all we can do for ourselves, then ask Heavenly Father for help, He will then assist us.
One day my friend Barry said that if his dad were like mine, he wouldn’t love him anymore. Because if my dad cared about us, he wouldn’t keep drinking.
I couldn’t sleep too well that night. My mom came into my room and asked what was wrong. When I told her, she explained some things that helped me to feel better.
The next day when Barry and I were looking for arrowheads in Baker’s Canyon up behind the yellow field, I told him I still loved my dad. When he asked me why, I said, “Remember when your brother didn’t tie up the chain that was hanging way down from the siren on his bike?”
“Yes,” Barry said, “and I told him it could cause an accident if it got caught in the spokes, but did he listen to me? No!”
Last month Barry borrowed that bike. He was flying down a hill when, sure enough, the chain got caught in the spokes of his front wheel. All of a sudden the bike stopped, but Barry kept going, right over the handlebars. He banged himself up pretty badly. In fact, his arm was still in a cast.
“Do you still love your brother?” I asked.
“Of course I do.”
“Why?”
“Well, because … because he’s my brother. He didn’t want me to get hurt. He was just being careless.”
“I’m sure your brother feels bad about it,” I said. “My dad feels awful, too, after he sobers up.”
Barry and I sat down on a rock to drink from our canteens. Grandma’s cold lemonade tastes so good that it makes getting thirsty fun. Dad always said, “On a hot day your grandma’s lemonade takes all the discomfort out of being alive!” And he was right.
I looked at Barry seriously, trying to get the deep down inside of him to listen. I had written down some of what Mom said the night before so I wouldn’t forget. Now I read it to Barry: “‘God loves all of us, even when He doesn’t love all of our actions. It’s called charity—the pure love of Christ, and we need to try to love like Jesus does.’”
Barry nodded his head and smiled. I could tell that he knew my mom was right. Her words made me feel good inside, too. About my dad. About a lot of things. It was as good a feeling as Grandma’s lemonade going down on a hot summer day.
Mom and I kept praying for Dad. He stopped drinking, and he’s in a special program that’s helping him. He’ll be coming home in a few weeks. He says he wants to play hide-and-seek with me in the tall yellow weeds. And he wants me to win, because he misses those chocolate milk shakes as much as I do!

Junior was recently baptized. “Father baptized me and gave me the gift of the Holy Ghost. I felt fresh and clean.”

Brother Mkhabele was also deeply moved by the event. “It was the most edifying [inspiring] experience of my life. When I confirmed him, the Spirit was so great that I did not lack for words to bless him. I felt that the blessing he received was really inspired. And since then I’ve seen a change in him. He is beginning to concentrate better. He thinks more carefully before doing things. He feels a greater need to help people.”

In stark contrast I share the example of another young man. Through the years I have watched how his parents have taught him from infancy to unwaveringly live the commandments of God. By example and precept, they nurtured him and their other children in truth. They encouraged the development of discipline and sacrifice to obtain worthy goals. This young man chose swimming as an activity that could instill in his character these qualities. The early-morning practice sessions required discipline and sacrifice. Over time he excelled in that sport.

Then came the challenges—for example, a championship swim meet on Sunday. Would he participate? To help his team win the championship would he rationalize an exception to his rule of not swimming on Sunday? No, he would not yield, even under intense peer pressure. He was peppered with derisive comments, even physically abused. But he would not yield. The rejection of friends, the loneliness, and the pressure brought times of sadness and tears. But he would not yield. He was learning firsthand what each of us must come to know, the reality of Paul’s counsel to Timothy: “All that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). I have observed how over the years this consistent pattern of righteous living—woven from hundreds of correct decisions, some in the face of great challenge—has developed a character of strength and capacity. Now, as a missionary, he is respected by his peers for his capacity to work, his knowledge of truth, his unwavering devotion, and his determination to share the gospel. One who earlier was rejected by his peers now has become a leader of his peers.

Not very many years ago in a Maori village in New Zealand, a baby boy was born. He soon received a blessing from his grandfather who said in the blessing that this boy would one day become an educational leader among his people. Some of the men in the village laughed at that blessing; it seemed so unrealistic. That boy, Barney Wihongi, earned his doctorate and became president of the Church College of New Zealand. He became president of the Church College of New Zealand at age 35 and had influence among other educators in the country of New Zealand. The promises given to Brother Wihongi as a baby amused some. Brother Barney Wihongi inspired many!

On my third day, I knew that decisions had to be made. I didn’t know what area of town would be suitable to live in, I didn’t know where to begin to look for work, and I didn’t know what to do with the children while I worked. I certainly could not pick out a name from an ad in the newspaper and feel safe about leaving the little ones with them. I only knew that if we stayed in the hotel much longer, my money would be gone and then I’d have worse problems.
I telephoned three different ministers of the particular church I had been associated with, and assured each that I was not asking for money, only advice. Each man asked me the same question: “Are you a member of our faith?” I answered honestly that I was so bitter and confused at the moment that I wasn’t sure what faith I had, if any. And each one of the three gave me the same response; they couldn’t help me because they had too many of their own people to take care of. My bitterness grew deeper, and I wondered where I could turn for help.
When I had left Hawaii, some friends saw us off. One of them happened to be an inactive Mormon, and when he said goodbye, he added, “If you ever get in a bind and need help, call my church. They’ll help you.”
I knew absolutely nothing of Mormons except that they had a fine Tabernacle Choir. I did not like the idea of begging for help, least of all help from some strange church that I’d never even visited; but I was desperate, and there seemed no other choice. In searching the telephone book, I found an endless number of Mormon churches and listings, so I picked one that was called a mission home. I thought that a mission home would be more apt to be compassionate. A young elder answered the phone, and I told him pretty much the same thing I had told the three ministers: that I did not need money, but I was in desperate need of advice. His reply was that he was quite new to the area and he himself could not help me, but if I would give him my name and phone number, he would have someone else call me. I hung up, half-suspecting never to hear from them again.
To my surprise, within ten minutes I received a call from a lovely lady who listened to my story and then agreed that I could use some assistance. She told me to get all my luggage together, call a taxi, and meet her in thirty minutes at the Berkeley bus terminal. After she described her car and what she would be wearing, she added, “By the way, are you a member of the Church?”
“Here it comes again,” I thought cynically, but into the phone I simply said, “No, I’m not.”
“It doesn’t matter,” she replied, “I just wondered. See you in half an hour.”
I hurried my things together, cleaned up the children, checked out of the hotel, and headed for Berkeley. I was surprised, and a bit suspicious, at the woman’s willingness to help a total stranger, but at this point I was willing to take advantage of any offer.
Her first move was to treat us to lunch. Then I learned that she was the wife of a man named O. Leslie Stone, a member of the First Quorum of the Seventy who was then the stake president there. She got us settled into a boarding house and promised to get me the names of some potential babysitters. All this, in spite of the fact that I emphasized to her my strong bitterness toward churches of any kind, and my intention to stay that way. I couldn’t get over it!
She didn’t seem to care that I was so antagonistic, nor did she try to convert me or criticize me. She even seemed to act as though I was doing her a favor by letting her help me. A Bible verse kept echoing through my mind: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35.)
Over the next few days, Sister Stone came every day. She did, indeed, find me a babysitter, a woman from her church. Also she helped me find and get moved into a small, furnished apartment, and she gave me the name of a man to see about a temporary job. Still she didn’t preach to me. It amazed me; and still that same scripture kept flitting in and out of my thoughts, “if ye have love one to another.”
In the apartment I rented, I found a small Mormon book entitled, Articles of Faith, by James E. Talmage. I never knew if Sister Stone secretly placed it there, or if it had been left by the former tenant. At any rate, I began reading it after the children were in bed at night; not because I was interested, but because there was nothing else to do.
During those first few weeks, not a Saturday went by that Sister Stone didn’t stop and ask if we would like to go to church with her on Sunday. When I would politely refuse, she never pushed the issue; but still she regularly asked. At the same time, I became more and more engrossed in the book. I had never heard of such things as I found in that book, though I had studied the Bible faithfully most of my life. Much of what I read I either wondered about or outright disagreed with, so I started jotting down notes of such items as I came across it.
One Saturday when Sister Stone came by, I still refused to go to church with her, but I did tell her that I had some questions about it, and that if she would send her pastor to talk to me I’d discuss them with him. In just a few days I was visited by a man named Marvin Turner and his wife, who said they were stake missionaries and had come to answer my questions. Almost defiantly I brought out my written questions, seven pages in all, and told them that if they could answer them I would listen to whatever they wanted to teach me. Brother Turner’s response was that he did not have all the answers, but he knew that through the Church he could find me logical, reasonable answers. Through the patience and tenderness of the Turners, I finally reached the time when I was willing to pray about the truthfulness of those things that they taught me. I consented to go to church with them. Some time later, I was baptized. However, when I moved to southern California, I lost track of my new friends. I remarried and had other children.
That was many years ago. Now I sit in sacrament meeting and watch while one of my sons passes the sacrament and another one blesses it; I watch the faith and testimonies of each of the children grow; and my thoughts turn toward people who have joined the church as a result of different ones spreading the gospel; and I think too of our kindred dead who have had their baptisms and endowments and sealings done through our genealogy work.
Ultimately my thoughts turn toward a gracious Sister Stone and a sharing, loving Turner family somewhere among the vast number of Saints who, I have no doubt, are still serving the Lord through loving and caring. I ask myself how I can ever repay those people who cared so much for someone so rebellious long ago. And the answer comes to me loud and clear: “Go, and do thou likewise.” (Luke 10:37.)

One evening several years ago, my wife and I were visiting the home of one of our sons and his wife and children for dinner. It was a typical event for a family with small children: there was much noise and even more fun. Shortly after dinner our four-year-old granddaughter, Anna, and I were still sitting at the table. Realizing that she had my full attention, she stood up straight on a bench and fixed her eyes on me. When she was sure that I was looking at her, she solemnly ordered me to “watch and learn.” She then danced and sang a song for me.
Anna’s instruction to “watch and learn” was wisdom from the mouth of a babe. We can learn so much by watching and then considering what we have seen and felt. In that spirit, let me share with you a few principles I have observed by watching and learning from wonderful, faithful marriages. These principles build strong, satisfying marriages that are compatible with heavenly principles. I invite you to watch and learn with me.

One day I walked into the science lab at school and saw my friend Inari sitting at the front of the room. As I was making my way to her, I saw a new student, Bintu, from Africa. She did not speak English. She was sitting all alone with a frown on her face. Thinking of what Jesus Christ would do, I quickly turned around and sat by Bintu. She began to smile happily. Everyone else was shocked, but I knew that I had done the right thing.

Elder Ballard: I remember a time when one of our daughters came home and I had a dialogue with her. I don’t remember the subject, but afterward she went up to her room. Later Sister Ballard came to me and lovingly said, “I don’t think you realize the impact of what you said to her. You’ve hurt her feelings.”
I said, “I did? How did I do that?” I didn’t have a clue, so Sister Ballard explained.
I went upstairs and sat down with my little girl. She was on her bed, crying. We had another family council. I asked her to forgive me. It was a great moment for us, and it was all done as we counseled together.

As a young man, Brother Vern Crowley said he learned something of the crucial lesson the Prophet Joseph had taught the early Saints in Nauvoo when he told them to “love others, even our enemies as well as friends.” This is a good lesson for each of us.

After his father became ill, Vern Crowley took responsibility for running the family wrecking yard although he was only fifteen years of age. Some customers occasionally took unfair advantage of the young man, and parts were disappearing from the lot overnight. Vern was angry and vowed to catch someone and make an example of him. Vengeance would be his.

Just after his father had started to recover from his illness, Vern was making his rounds of the yard one night at closing time. It was nearly dark. In a distant corner of the property, he caught sight of someone carrying a large piece of machinery toward the back fence. He ran like a champion athlete and caught the young thief. His first thought was to take out his frustrations with his fists and then drag the boy to the front office and call the police. His heart was full of anger and vengeance. He had caught his thief, and he intended to get his just dues.

Out of nowhere, Vern’s father came along, put his weak and infirm hand on his son’s shoulder, and said, “I see you’re a bit upset, Vern. Can I handle this?” He then walked over to the young would-be thief and put his arm around his shoulder, looked him in the eye for a moment, and said, “Son, tell me, why are you doing this? Why were you trying to steal that transmission?” Then Mr. Crowley started walking toward the office with his arm around the boy, asking questions about the young man’s car problems as they walked. By the time they had arrived at the office, the father said, “Well, I think your clutch is gone and that’s causing your problem.”

In the meantime, Vern was fuming. “Who cares about his clutch?” he thought. “Let’s call the police and get this over with.” But his father just kept talking. “Vern, get him a clutch. Get him a throwout bearing too. And get him a pressure plate. That should take care of it.” The father handed all of the parts to the young man who had attempted robbery and said, “Take these. And here’s the transmission, too. You don’t have to steal, young man. Just ask for it. There’s a way out of every problem. People are willing to help.”

Brother Vern Crowley said he learned an everlasting lesson in love that day. The young man came back to the lot often. Voluntarily, month by month, he paid for all of the parts Vic Crowley had given him, including the transmission. During those visits he asked Vern why his dad was the way he was and why he did what he did. Vern told him something of their Latter-day Saint beliefs and how much his father loved the Lord and loved people. Eventually the would-be thief was baptized. Vern later said, “It’s hard now to describe the feelings I had and what I went through in that experience. I, too, was young. I had caught my crook. I was going to extract the utmost penalty. But my father taught me a different way.”

“I was about eight or nine years old when I lost the sight in my right eye. But it wasn’t until I looked through binoculars that I realized I could see only through my left eye. I lost the use of that eye when I was about fourteen years old. Now I can see only the difference between light and dark.”

But having lost the ability to see with his eyes, Brother Juntratip has been able to develop the ability to see with the Spirit.

“I was in my late twenties when I first met the Latter-day Saint missionaries. They were bicycling by the house one day and saw me. They stopped and introduced themselves and asked if I had ever heard of the Church. When I said no, they told me about Joseph Smith and the First Vision.
“From what they told me, I felt that Joseph Smith was a good man who had done nothing wrong. At their suggestion, I knelt and prayed to Heavenly Father to know if what they had told me was true. When I got up from my knees, I had this soft, warm feeling down my spine.”
The elders arranged to come again, this time bringing Braille editions of the Book of Mormon and The Articles of Faith by Elder James E. Talmage—both in English.
But Pornchai says he had been prepared for this moment. His father, a bank clerk, started teaching him English when Pornchai was nine years old. When he was ten, he began working with a tutor. Later, he enrolled in a four-year high school correspondence course offered by a college for the blind in the United States. He had completed the course and received an American high school diploma shortly before the missionaries stopped to talk to him.
“When I look back on those years, I realize that everything fitted into place,” says Brother Juntratip. “Not only was I able to read the books the missionaries gave me, but I think I was also prepared spiritually to receive the gospel message.
“I grew up observing the customs of two religions. Like most Thais, I was raised a Buddhist. My parents, being of Chinese descent, would observe Chinese religious customs, such as the new-year festival, the ancestral festival, and the new-moon festival.
“But I had read of Jesus Christ, and as a small boy—a long, long time ago—I had watched movies in which the Lord was depicted, like The Ten Commandments and The Robe. And I believed in God. I told myself that there must be a God, because if there were no God, who created the universe and all the good and beautiful things in it? There had to be an omnipotent Being.”
Brother Juntratip was baptized on 6 December 1976, at the age of twenty-eight.
By then, his parents had died, but he faced opposition from his two younger brothers. “They were university-trained engineers, and their only religion was materialism. They couldn’t understand what I was doing.”
Three years later, they opposed his decision to attend Brigham Young University—Hawaii Campus. “My brothers were sure I’d fail,” recalls Brother Juntratip, “and they didn’t want the embarrassment of having to bring me home.” To try to keep him from going, his brothers took control of a piece of property his mother had left him. He had planned to sell the property to acquire money for college expenses. But his brothers said they would hold the property so that if he failed, they could sell it and use the money to bring him home.
But Brother Juntratip still went ahead with his plans and enrolled at BYU—Hawaii. He wrote to an airline company asking them to let him fly half-fare. They responded by giving him a free ticket.
Pornchai studied English literature at the university, taping the lectures and also listening to taped versions of the study text. He supported himself by transcribing oral history tapes.
He graduated in December 1983 and then entered BYU at Provo, Utah, for graduate work in English literature. “Because I did well while in college in Hawaii, my brothers let me have the money from the property sale to pay my way to Utah,” says Brother Juntratip. “I had to give so much time to my studies that I couldn’t work to support myself, but luckily I was awarded a scholarship. I received my master’s degree in June 1986 and returned to Thailand.”
For seven months after returning to Thailand, Brother Juntratip taught students in his home. Then he was offered a position as translator for the Church.
“I had been praying that I would find employment that would fit my particular circumstances, and the translation job does that. I translate seminary and institute student manuals into Thai.”
At first, Brother Juntratip hired someone to read the English text to him. He would dictate the Thai translation into a tape recorder, and the tapes would then be transcribed. These last two steps were eliminated when he taught himself to use a Thai-language typewriter. Later, he replaced the typewriter with a computer, making revisions and corrections easier. In addition, he now receives a taped version of the original English text.
Brother Juntratip met his wife, Kwanjai, a couple of years after his return from BYU. She had served a mission in Thailand.
The Juntratips were sealed in the Manila Philippines Temple in June 1990 by the temple president, Floyd Hogan, who had been Kwanjai’s mission president. Their son, Pituporn, was born in August 1991. “His name means patriarchal blessing,” explains Brother Juntratip. “We hope he grows up to be a good missionary like his mother.
“I remember that when the missionaries presented the discussions to me, I felt the gospel message they taught me was true, was good,” he says. “By striving to live my life according to the gospel, I have come to know for a certainty that it is true and it is good.”

Kelly McGuirt of the Tampa Florida Third Ward took the challenge. She was among the first group of Laurels to complete her Young Womanhood Recognition, identifying the value that went with each goal. It was a lot of writing because she went the extra mile and went back and wrote about the goals completed in all her years in the Young Women program. Encouraged by her Young Women leader, Kelly chose as a Laurel project to become involved in the community March of Dimes. She led a team committee to get teenagers interested in the Walk-a-thon the March of Dimes sponsored in the area. It was easy for her to identify the value of good works in her project.

On the morning of Thursday, July 20, 1837, the merchant ship Garrick slipped quietly into the River Mersey and anchored opposite the bustling English seaport of Liverpool. To the uninformed bystander, the vessel, newly arrived from New York, was no different from any other. It was the dawn of the Victorian age, and Liverpool was already establishing an ascendancy as the greatest English port, which it retained for half a century.
But among the weary passengers were seven men whose presence made the Garrick far from insignificant—men whose simple but provocative message was soon to send thousands of English men, women, and children to the United States. The seven Americans were Mormons—the first missionaries to preach the restored gospel in this dispensation outside North America. Their unheralded arrival and the dramatic events of the next few months came to form a fascinating chapter in the history of northwest England and left an indelible stamp on The Church of Jesus Christ of Latter-day Saints. Today their names stand boldly among the spiritual giants of the Church: Heber C. Kimball, grandfather of President Spencer W. Kimball; Joseph Fielding; Orson Hyde; Willard Richards; John Snyder; John Goodson; and Isaac Russell.
To British Saints and thousands of Americans whose ancestry springs from this part of England, Liverpool and Preston are as much a part of the rich Latter-day Saint heritage as Nauvoo and Kirtland. And it was the word heritage in a letter from the First Presidency to all units of the Church that triggered a chain of events leading to one of the most unusual and spectacular joint activities ever organized by the Liverpool and Preston districts.
That letter urged Church members to organize significant activities to commemorate their history as part of an international heritage year. Rod Fullwood, seminary supervisor in the Liverpool District, and his counterpart in the Preston District, Arthur Hardy, had already talked over the possibility of a joint seminary graduation. From that it was a short step for them to come up with the concept of a major commemorative program telling the story of the first missionaries to arrive in England and the events leading to the first baptisms in the River Ribble in July 1837.
Once the plan had been approved by the Preston and Liverpool district presidencies, the next few weeks were marked by frantic activity as seminary groups in each branch worked on their own projects. Branches in the Liverpool District were assigned to re-create the atmosphere and scenes of 1837 by staging an “English Fayre,” complete with stalls from the period. They also wrote a dramatic production telling the story of early Mormon emigrants. Period dress for the nearly 200 young people and adults who attended was mandatory, but forseeing the likelihood of a few arriving in 20th century dress, the organizers assigned the Southport Branch to construct a set of stocks to “discipline” offenders.
The play, “The Emigrant Ship,” was based on the Charles Dickens’ novel, The Uncommercial Traveller, not one of the great author’s best-known works but certainly the most significant from the point of view of Church history. The fact that Dickens commented on the Church is little known, and even among Latter-day Saints it is not widely appreciated. But his reference to 800 Mormon emigrants as “the pick and flower of England” was one of the first recorded compliments paid to the English Saints by anyone of standing.
The script, by David Irwin, closely followed Dickens’ original prose, but other characters were interjected into the story during the production. Well-performed, it gave members a valued insight into the atmosphere of those early days.
Dickens: (To audience) Now, I have seen emigrant ships before this day, and these people are so strikingly different from all other people in like circumstances whom I have ever seen, I ask the captain … what would a stranger suppose these emigrants to be?
Captain: What indeed!
Dickens: When did they arrive here?
Captain: Most of them came aboard yesterday evening.
Dickens: And from where did these people come?
Captain: They came from various parts of England in small parties and had never seen one another before.
Dickens: They had never seen one another before? How have they settled down on board?
Captain: They had not been a couple of hours on board when they established their own police, made their own regulations, and set their own watches at all the hatchways. Before 9:00 the ship was as orderly and quiet as a man-of-war. A stranger would be puzzled to guess the right name for these people.
Dickens: Indeed he would.
Captain: If you hadn’t known who they were, could you ever have supposed?
Dickens: How could I? I should have said they were the pick and flower of England.
Captain: So should I.
Dickens: How many are there?
Captain: Eight hundred.
Dickens: Eight hundred of the pick and flower of England! What has motivated these emigrants of all ages?
Later Dickens says, “Afterwards I learned that a dispatch was sent home by the captain before he struck out into the wide Atlantic, highly extolling the behavior of these emigrants, and the perfect order and propriety of all their social arrangements.
“What is in store for the poor people on the shores of the Great Salt Lake, what happy delusions they are laboring under now, on what miserable blindness their eyes may be opened then, I do not pretend to say. But I went on board their ship to bear testimony against them if they deserved it, as I fully believed they would; to my great astonishment they did not deserve it; and my predispositions and tendencies must not affect me as an honest witness.
“I went over the ship’s side feeling it impossible to deny that, so far, some remarkable influence had produced a remarkable result, which better known influences have often missed.”
The afternoon following the “Fayre” and the dramatic production the Liverpool Saints joined those at Preston for the second half of the program—a sermon on the banks of the Ribble and a commemoration of the baptisms that took place there in July 1837.
The weekend’s events provided a natural attraction for newspapers, radio, and television, and they were widely publicized. The events were relayed in a four-minute spot on BBC television, which also included an interview with Brother Fullwood. In addition to newspaper reports of the weekend, at least one Lancashire paper began plans for a full-scale feature on early Church history.
Appropriately winding up the commemoration, a 24-member Brigham Young University ballroom dance team, which had been performing in international competition in nearby Blackpool, gave a brief display for members immediately before the seminary graduation. As if to underline the point, it was then announced that Preston seminary students had beaten all other districts in Britain in enrollment and work completion for the year.
Said Brother Fullwood: “I think the weekend’s events and all the work that went in beforehand have given the members here a greater appreciation for those early missionaries as well as for our own heritage. The fact that an ambitious program like this was so successful will encourage us to shoot for high goals in the future.”

Simione Sema, 29, an elder in the Suva Third Ward, Suva Fiji Stake, is stake clerk and ward Young Men president. “When I was ordained to the Melchizedek Priesthood,” he says, “it was new to me, and at times my wife had to remind me that I could bless the sick and perform other priesthood work.” After Simione, his wife, and son were sealed in the Nuku‘alofa Tonga Temple, their daughter was born, and he gave her a name and a blessing. “It was an astonishing experience,” he says. “I was fulfilling the role of patriarch of my family! It is wonderful to bless my family and others through the priesthood and to know I can access a heavenly power that works through obedience and through the mighty name of Jesus Christ.”

Two weeks later the stake missionaries, Sister Hoer and Sister Gibson, came to our home. They taught us about the plan of salvation and the First Vision. They came four times, and after the fourth discussion offered us the challenge of baptism. We told them that we would pray about it and call them with an answer.
That night I prayed my first real prayer. Upon my knees, I pleaded with Heavenly Father to help me know if the Church was really true. The missionaries had explained to us how Heavenly Father answers prayers, so when the answer came I recognized it. Heavenly Father wanted me to be baptized.
My mother and sisters had similar experiences. My father, however, needed an extra boost, and that boost came, but not for several weeks.
Following a tradition at his school, my father took his students on a trip that year. Funds were low so my father drew a circle around the state of Colorado. He asked his students where they wanted to go within that circle. Salt Lake City was selected.
While on that trip, my father and a few of his students toured Temple Square. It was in the north visitors’ center that the much needed answer came.
The tour group had come through the visitors’ center to the last area, a film depicting Joseph Smith and the First Vision. The guide, an elderly man, turned off the lights and pushed the button. The curtains opened but nothing happened. He tried again and achieved the same results. Discouraged he turned the lights back on and said, “If you don’t mind, I would like to bear my testimony.” He did, and it was just what my father needed to make up his mind. My father asked if anything technical had ever gone wrong before. Nothing had, and it continued to run flawlessly after. I believe it was a miracle.
From his hotel room, my father called to tell us of his decision. We immediately called the missionaries and set the date for our baptism.
We gathered in the chapel, all clothed in white. One by one we went into the font and were baptized by Brother Petersen. I remember coming out of the water feeling pure, clean, renewed.
We gathered again in the chapel and our family sang “The Love of God,” and Sister Runnels sang “Where Love Is.” Never before has music so touched my heart.
We were confirmed by Brother Brown, and this began our life in the Church.
Now, five years later, I look back upon that special time in our lives. I can’t help but wonder what life would be like without the Church. I am sure it couldn’t compare to the joy we’ve found.