Gospel Story Finder

How can I turn my heart to my ancestors? I can do it by learning about them. I recently received a letter from an uncle, Lynwood Ellis, recalling acts of kindness performed long ago by my father and mother. He said that he loved to go to their house because my father always gave him citrus fruit. This was back in 1918 or 1920, when citrus fruit just wasn’t often available in Utah. How did my father manage to get it? My uncle didn’t know, but he was sure that my father didn’t get this fruit for his own use. He just enjoyed giving it away! As I read these stories, my heart was turned to my father and mother because I knew more about their hearts. I found that I wanted to learn more about them and about their parents and grandparents.

One day we were told they were going to have a youth conference in the Junior Sunday School room. The leaders asked if it could be fixed up a little special, so we really went to work. We washed all the windows and woodwork, scrubbed and polished the floor, and even sent the curtains out to be cleaned. Everything just sparkled. After the meeting was over I asked Ace if they were pleased. He said, “Well, one of the counselors in the bishopric asked if we couldn’t be a little more careful about dusting the chairs.” They had needed extra chairs for the large crowd, so someone had brought them from the construction area! We had a good laugh, realizing for the first time that it was not the things we did that were noticed but the things we didn’t do.

President Russell M. Nelson, President of the Quorum of the Twelve Apostles, spoke about how the Sabbath day blessed his life as a young professional: “I first found delight in the Sabbath many years ago when, as a busy surgeon, I knew that the Sabbath became a day for personal healing. By the end of each week, my hands were sore from repeatedly scrubbing them with soap, water, and a bristle brush. I also needed a breather from the burden of a demanding profession. Sunday provided much-needed relief.”1

President Brigham Young recalled:
“Over [the] kitchen was situated the room in which the Prophet received revelations and in which he instructed his brethren [the School of the Prophets]. The brethren came to that place for hundreds of miles to attend school in a little room probably no larger than eleven by fourteen [feet—about 3.3 by 4.2 meters]. When they assembled together in this room after breakfast, the first thing they did was to light their pipes, and, while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often when the Prophet entered the room to give the school instructions he would find himself in a cloud of tobacco smoke. This, and the complaints of his wife at having to clean so filthy a floor, made the Prophet think upon the matter, and he inquired of the Lord relating to the conduct of the Elders in using tobacco, and the revelation known as the Word of Wisdom was the result of his inquiry” (Brigham Young, in Journal of Discourses, 12:158).
Brother Zebedee Coltrin adds the following information to this story: “When the Word of Wisdom [D&C 89] was first presented by the Prophet Joseph … there were twenty out of the twenty-one who used tobacco and they all immediately threw their tobacco and pipes into the fire” (minutes, Salt Lake City School of Prophets, 3 October 1883, page 56).

Katie smiled as she hurried to her piano lesson. Today was Store Day! Every time she practiced the piano, she earned points to spend on prizes. Katie had worked hard, and she couldn’t wait to see all the cool things she could buy.
She looked at the row of prizes carefully. There were candy bars, colored pencils, baseball cards, and even a book of jokes. Then Katie noticed two little red and white boxes. She picked one up and opened it. Inside the box was a shiny red harmonica. The other box had a shiny red harmonica too.
Katie counted up her points. She had enough for the harmonica. In fact, she had enough for both harmonicas! She would give the other one to her little brother Ryan. He was going to be so excited! Katie could hardly wait.
When Katie got home, she tied a little ribbon around the box and gave it to her brother. “My own harmonica?” Ryan asked when he opened it.
“Yeah!” Katie said. She pulled out her matching harmonica to show him. “We both have one!”
“How will we tell them apart?” he asked.
Katie showed him where she had marked an “R” in black marker on the side of his harmonica. “Yours has an ‘R’ for Ryan, and mine has a ‘K’ for Katie.”
Ryan smiled. He took a deep breath and blew into his harmonica. Then he laughed. “You’re the best,” he said.
Katie loved seeing how happy the harmonica made Ryan. He carried it in his pocket everywhere he went. He even tucked it under his pillow before he went to bed.
A few days later, Ryan came inside from helping Dad in the yard. He was crying. “What’s wrong?” Katie asked.
“My harmonica,” Ryan said. “I can’t find it anywhere.”
“I’ll help you look for it,” said Katie. They went outside and crawled through the grass, searching behind bushes and under rocks. Dad helped them look too.
“Do you think we should say a prayer?” Ryan asked. “Maybe Heavenly Father can help us find my harmonica.”
“That’s a great idea,” Dad said.
They knelt down in the grass and Ryan said a prayer. “Heavenly Father, please help us find my harmonica.”
The three of them kept looking, but it was nowhere to be found. Ryan went to bed without his harmonica under his pillow and cried himself to sleep.
Seeing Ryan so sad made Katie feel sad too. “Heavenly Father, please help Ryan to not feel so upset. Please help him find his harmonica.” Katie finished her prayer and climbed into bed.
Then an idea popped into her mind.
She crawled out of bed and pulled out her own little red harmonica. She washed it with soap and water. She could still see the “K” written on the side, but the harmonica’s shiny red color made it look brand new. After Ryan fell asleep, Katie sneaked into his room and slipped the harmonica under his pillow. Then she went back to bed and tried to fall asleep. She was so excited to see Ryan’s face. It felt like waiting for Christmas morning!
The next day, Katie woke up extra early. Soon Ryan was awake too. She heard him yell in surprise and ran to his room. Ryan was holding the harmonica, smiling big. “Look! It’s my harmonica!”
Then Ryan noticed the little “K” written on the side. “Wait,” he said. “This one’s yours.”
“I know,” said Katie. “It’s for you!”
“Really?” Ryan asked. “But I thought Heavenly Father was going to answer my prayer.”
“I think He did,” Katie said back with a big smile. “He just let me help Him!”

Let us go back to the year 1805, on the 23rd day of December, in the town of Sharon, Vermont. Will you accompany me as we look back on those dramatic events taking place on that day? As Joseph Smith Sr. and his wife, Lucy Mack, proudly looked down upon the little baby who had come into their home, I’m certain they were pleased and most grateful. A choice spirit had come to dwell in its earthly tabernacle.
Some have asked, “Did he have an unusual childhood or boyhood?” “Was the Prophet Joseph different from me or my brothers?” I think we could gain insight into the childhood of the Prophet by reading the words of his mother. She said, “I am aware that some of my readers will be disappointed, for … it is thought by some that I shall be likely to tell many very remarkable incidents which attended his childhood; but, as nothing occurred during his early life except those trivial circumstances which are common to that state of human existence, I pass them in silence.”1 This is all we have from the boy’s mother concerning his early childhood activities.
During his early youth, however, ill health and ill fortune seemed to pursue the family. When young Joseph was seven years old, he and his brothers and sisters were stricken with typhus fever. The others recovered readily, but Joseph was left with a painful sore on his leg. The doctors, doing the best they could under the conditions of the time, treated him—and yet the sore persisted. Finally the doctors were afraid they were going to have to amputate his leg.
Thankfully, however, one day the doctors came unexpectedly to the home and told the family they were going to try a new operation to remove a piece of the bone, hoping this would permit the sore to heal. They had brought with them some cord and planned to tie Joseph to the bed because they had no anesthetic, nothing to dull the pain, when they cut into his leg to remove the piece of bone.
Young Joseph, however, responded, “I will not be bound, for I can bear the operation much better if I have my liberty.”
The doctors then said, “Will you take some wine? … You must take something, or you can never endure the severe operation.”
Again the boy prophet said, “No, … but I will tell you what I will do—I will have my father sit on the bed and hold me in his arms, and then I will do whatever is necessary in order to have the bone taken out.”
So Joseph Smith Sr. held the boy in his arms, and the doctors opened the leg and removed the diseased piece of bone. Although he was lame for some time afterward, Joseph was healed.2 At seven years of age, the Prophet Joseph Smith taught us courage—by example.
When Joseph was in his 11th year, his family, which now consisted of 11 souls, left Vermont and moved to Palmyra, New York. Four years later they moved to Manchester, located in the same county. It was here that Joseph described the great religious revival that seemed everywhere present and of prime concern to every heart.
These are his words: “So great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong. …
“While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (JS—H 1:8, 11).
The Prophet said that after reading this verse he knew for a certainty he must either put the Lord to the test and ask Him or perhaps choose to remain in darkness forever. He declared that as he retired to the grove to pray, this was the first time he had attempted to pray vocally to his Heavenly Father. But he had read the scripture, he had understood the scripture, he had trusted in God his Eternal Father; and now he knelt and prayed, knowing that God would give him the enlightenment which he so earnestly sought. The Prophet Joseph Smith taught us the principle of faith—by example.
Can you imagine the ridicule, the scorn, the mocking that all of his young friends, his older friends, and his foes alike must have heaped upon him as he mentioned that he had seen a vision?
I suppose it became almost unbearable for the boy, and yet he was honest with himself, for these are his words: “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it” (JS—H 1:25).
The Prophet Joseph Smith taught honesty—by example.
The Prophet Joseph was truly blessed with the ability to inspire faith. One bright morning Joseph walked up to John E. Page and said, “Brother John, the Lord is calling you on a mission to Canada.”
John E. Page was rather astonished and said, “Why, Brother Joseph, I can’t go on a mission to Canada. I don’t even have a coat to wear.”
The Prophet Joseph took his own coat from his back, handed it to John Page, and said, “Here, John, wear this, and the Lord will bless you.” Brother Page took the coat, went to Canada, and in two years walked 5,000 miles and baptized 600 souls, because he trusted in the words of a prophet of God.3
The Prophet Joseph believed in missionary work. While he and Sidney Rigdon were proselyting at Perrysburg, New York, October 12, 1833, having been long absent from their families and feeling concerned for them, they received the following revelation:
“Verily, thus saith the Lord unto you, my friends Sidney and Joseph, your families are well; they are in mine hands, and I will do with them as seemeth me good; for in me there is all power. …
“Therefore, verily I say unto you, lift up your voices unto this people” (D&C 100:1, 5).
Joseph and Sidney continued their missionary labors.
Joseph Smith not only inspired men to volunteer for missions, but he also taught the importance of missionary work—by example.
I think one of the sweetest lessons taught by the Prophet, and yet one of the saddest, occurred close to the time of his death. He was required to leave his plan and vision of the Rocky Mountains and give himself up to face a court of supposed justice.
These are his words: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men” (D&C 135:4). That statement of the Prophet teaches us obedience to law and the importance of having a clear conscience toward God and toward our fellowmen. The Prophet Joseph Smith taught these principles—by example.
There was to be one great final lesson before his mortal life ended. He was incarcerated in Carthage Jail with his brother Hyrum, with John Taylor, and with Willard Richards. The angry mob stormed the jail; they came up the stairway, blasphemous in their cursing, heavily armed, and began to fire at will. Hyrum was hit and died. John Taylor took several balls of fire within his bosom. The Prophet Joseph, with his pistol in hand, was attempting to defend his life and that of his brethren, and yet he could tell from the pounding on the door that this mob would storm that door and would kill John Taylor and Willard Richards in an attempt to kill him.
And so his last great act here upon the earth was to leave the door and lead Willard Richards to safety, throw the gun on the floor, and go to the window, that they might see him, that the attention of this ruthless mob might be focused upon him rather than the others. Joseph Smith gave his life. Willard Richards was spared, and John Taylor recovered from his wounds. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The Prophet Joseph Smith taught us love—by example.
I pray we may learn from his example, that we might incorporate into our lives the great principles he so beautifully taught.

The summer I turned 12, just before I entered the seventh grade, I encountered the first doubts I’d had about the gospel. My parents seemed to know the Church was true, and so did the many Church leaders I’d had throughout my life. But I realized I couldn’t remember ever feeling the “warm, fuzzy feeling” that everyone talked about.
So for three months, I prayed hard every night to feel it too. I prayed for any sign that Heavenly Father was listening to me and ready for me to know. Still, no answer came.
I didn’t tell my parents, siblings, or friends about my inner turmoil. I was scared to think I was the only one without an answer, that I was the only one who didn’t know for sure that the gospel is true.
After those three months, at the end of summer vacation, it was time for our family’s annual father’s blessings. These were our “back-to-school blessings,” as we called them, so the things spoken for each of my siblings generally fit with that theme. My dad blessed my siblings with success in their schooling and academic goals.
When it was my turn, my dad laid his hands on my head. Just after he started the blessing, he spoke nine words without hesitation, in the surest voice I’d ever heard him use, which shocked me: “I testify to you that this gospel is true.” My dad didn’t even mention my academic life. Instead, he simply bore his testimony for the entire blessing.
My eyes welled with tears that confused the rest of my family—none of them, including my father, knew about the questions I’d been struggling with. However, as I learned then, my Heavenly Father did.
Since that day, I can testify that no matter how or when, whether it’s through a feeling or the words of another, Heavenly Father will answer every prayer.

There it was, just lying on the sidewalk! I stopped and stared at it. “Hey, what’s wrong with you?” I looked up to see my new friend, Sally, standing beside me. “Look,” I said, “someone’s wallet.”
Sally had just moved to our neighborhood, and I was glad to finally have a member of the Church who was my own age around. “Let’s see if there’s any money in it,” she said, picking it up. “Wow! Have you ever seen so much money in your life!”
My eyes nearly popped out of my head. There must have been a thousand dollars in it. “See who it belongs to,” I said. But Sally was too busy counting the bills in the wallet to pay any attention to what I said. I tried again. “Stop that—it doesn’t belong to us.”
“It isn’t our fault somebody lost his wallet,” she said. “Besides, haven’t you ever heard of ‘finders, keepers—losers, weepers.’”
“But it isn’t ours,” I repeated.
“Don’t be such a baby!” Sally was getting angry. She made me promise not to tell anyone about the wallet.
“Come on,” she said, “we’re rich! Let’s go buy some candy.”
I didn’t want her to be mad at me, so I went along.
Later that night, when I was in my room, Mom came in. “Are you feeling OK?” she asked. “You hardly ate any supper.”
“Sure,” I mumbled.
“Are you worried about your talk next Sunday?”
I had completely forgotten about my talk. It was supposed to be on how the Holy Ghost can guide us.
After Mom left my room, I tried to work on it, but all I could think about was the wallet and whoever it belonged to.
A few days later my older sister, Beth, said she’d help me work on my talk. “What’s wrong with you, Shortstuff—you’re not paying attention.”
I started to cry. I’d promised not to talk about the wallet, but I couldn’t hold it in any longer. “Sally and I found a wallet with tons and tons of money in it. We spent some, and now I feel just awful!” I blurted out as fast as I could. I felt better just having told her.
“No wonder you’re having so much trouble writing this talk, kiddo.” She smiled.
“Huh?”
“Your talk is on how the Holy Ghost can guide us, and you’re experiencing that firsthand.”
“What do you mean?”
“Think about it—about what you’re feeling now about the wallet. Where do you think those feelings are coming from?” She looked at me, waiting for an answer.
“You mean it’s the Holy Ghost trying to guide me to do what’s right?”
“You’re a smart kid! Now I think you need to talk to Mom and Dad.”
I went to my dad and told him the whole miserable story. He called Sally’s dad, and they came over. I could tell that Sally was really upset with me. My dad had me replace the money I’d spent. Sally grudgingly promised to repay her dad for the money she had spent. Then my dad called the owner of the wallet, who came over right away. Dad told him the whole story.
The man shook our dads’ hands and smiled at us. “Thank you for returning my wallet,” he said. “I was worried about it. It must have been very hard to find that much money and give it back.”
I looked down at my feet and mumbled, “Yes.”
“Well, I’d like to give you a reward.” He reached into the wallet and took out a twenty-dollar bill.
“We can’t take that,” I said. “We should have returned the wallet to you right away.”
The man nodded, put the money back into his wallet, thanked us again, and left.
Sally wouldn’t even look at me, let alone talk to me. But I was glad that I’d told, even if it meant losing Sally as a friend. I felt good inside knowing that I’d followed the promptings of the Holy Ghost and finally made the right decision.
That Sunday I gave my talk on how the Holy Ghost can guide us, even when we don’t want to listen at first. Sally sat in the front row and smiled at me. I think she was as glad then as I was that we’d returned the wallet.
After church we walked home together and talked a lot. I hoped that we wouldn’t find anything else. But I knew that if we did, the Holy Ghost would guide us to do what we should.

In 1986, President Ezra Taft Benson promised the Saints that the power of the Book of Mormon would begin to flow into our lives the moment we began a serious study of the book (see Ensign, November 1986, page 7). Inspired by his promise, my wife and I decided to start reading the Book of Mormon with our family.
At the time we had four children, ages six months to six years. At first, we were able to read only one column each day. With 531 pages and twice that many columns, the book seemed like a never-ending undertaking.
Despite, or maybe because of, how slowly we read, we made every effort to read each weekday. Our children were eager to please—often waking us to start reading. Although we missed very few days, it took us more than six months to read 1 Nephi.
By this time our two oldest children were able to read a few words by themselves. As we slowly made our way through 2 Nephi, including quotations from the writings of Isaiah, we were growing as a family in spiritual as well as other ways. We added a daily devotional time and another child to the family. Dirty diapers and cries of hunger often interrupted our reading, but each day we would finish our allotted column no matter how long it seemed to take.
About the time our oldest turned 11 years old, we started reading at an accelerated pace—one page per day. As we neared the middle of that year, we received word that the Alberta Temple would be rededicated the next spring, an event our family had been looking forward to. We did some calculating and found that if we continued reading at the same pace, we would have one chapter of the Book of Mormon left to read on the day the dedication would begin. We planned to travel the 1,200 kilometers to attend this event, rise early that morning, and drive to the temple grounds to read the last chapter.
The morning of the dedication dawned bright and clear. The temple grounds were beautiful, and we sat down behind the old stone monument as we prepared to read.
The Spirit seemed to be with us more strongly than usual as we finished the chapter and concluded the volume of scripture. It had taken us about five years to complete reading it. We each took a turn praying for confirmation that the Book of Mormon was indeed the word of God. We didn’t see any angels or hear voices, but we did feel the calm, peaceful, loving presence of the Holy Ghost. Tears filled our eyes as the Spirit testified to each of us of the truthfulness and sacredness of the Book of Mormon.
We gave thanks for the opportunity we’d had to become closer to the great prophets of the Book of Mormon and for the blessings that we had received through reading their words—blessings of increased faith, strength in the face of adversity, and greater love and tranquility in our home. Indeed, we had received the blessings a prophet of God had promised us.

In the Jyväskylä Stake in Finland, members from Lappeenranta Ward took food items to a refuge that houses young adults who have grown up with parents suffering from substance abuse. The food was gratefully welcomed. When he saw bananas and mandarins one young man said, “Many of us haven’t had fruit for years.” When the residents were also given sweets and lemonade, their eyes glistened, and some had tears in them. One of the organisers said, “These young adults have slipped through the net, and they have rarely seen this kind of love.”

Recently I met a young man who was receiving the missionary discussions. He had read the Book of Mormon and felt he had received answers to his prayers. He was now faced with the decision of whether or not to be baptized.

This was a rather remarkable young man. He had experienced some severe tests in his life, and he had demonstrated great courage and resourcefulness. The prospect of becoming a member of the Church, however, gave him a different kind of challenge.

As we talked about this newest and most important decision with which he was faced, he asked, “Why are so many people critical of Mormons?” He then described some of the things he had experienced at the hands of friends, family, and fellow employees for having associated with the missionaries. “I’m not sure I can live with that kind of feeling against me if I join the Church,” he said. “Why can’t I believe what your church teaches, but just go on being a good Christian without becoming a Mormon?”

It isn’t difficult for us to know what the consequences will be for this young man if he chooses not to be baptized because of the fear of incurring ill feelings from family and friends. He is, of course, perfectly free to make this choice, but he is not free to determine the consequences of that decision.

The young man to whom I referred in the beginning of my remarks has a very important decision to make. In the final analysis he cannot hedge on his decision. He must be willing to face the consequences of baptism and membership in the Church if he is ever to enjoy the blessings that Church membership can bring. He must be willing to pay the price. This will require much trust and faith on his part. It is so with each of us whenever we face challenging choices. You young men of the Aaronic Priesthood have a tremendous trust placed in you by the Lord, and he expects you to measure up—to stand up and be counted. All of you came here to be winners. The Lord’s work will prevail, and you will have much to do with the success of his kingdom.

Detail from Christ and the Rich Young Ruler,by Heinrich Hofmann
I was reading my scriptures one day when, for about the hundredth time, I read that Christ was the Father and the Son. Having been raised in the Church, I know that God and Jesus Christ are two separate beings. I had always been confused when the scriptures referred to Christ as the Father, but I never had tried to figure out what it meant. However, for some reason, this time I really wanted to know. I went and asked my mom if she knew, but she didn’t either. We researched it, using the scriptures and an article called “The Father and the Son,” which was published by the First Presidency and Quorum of the Twelve Apostles in 1916 and reprinted in the April 2002 Ensign.
We already knew that Christ is the Son because He is the Son of God. We learned He is called the Father for at least three reasons: because He is the Creator (or “Father”) of the earth, because we take upon us the name of Christ when we are baptized (just like a baby takes his or her father’s name), and because Christ does His Father’s will, which means He has the authority of the Father and is therefore called Father. That explained why the scriptures sometimes refer to Christ as both the Father and the Son. I know that God loves us and wants us to understand things, so He blessed my mom and me so that we were able to understand the scriptures.

She was busy doing her wifely chores at the second floor of their modest home when she heard knocks at the door. Quickly she opened the window to see who was knocking. Quickly she closed. What she saw scared her. Two Americans! What do they want, she thought. “Ask what the Markanos want,” she told her 12-year-old daughter. She heard them ask for her husband. Her husband was at that time at the town public market tending their small grocery store—their only source of livelihood. When she heard the Americans leaving, she half-opened the window and watched them walk away.
Maura T. Miranda is a frail-looking housewife, 43 years old, and married to a loving husband, Cesar Miranda. They have three daughters. They live a stones-throw away from the meeting house of the Biñan Branch. If you visit the Miranda family, one object you will not fail to notice is an oxygen tank. This medical equipment has saved the life of Maura several times. She has been afflicted with asthma for eight years. She had always been in poor health. She tires very easily and when asthma make its insidious attack she would have difficulty in breathing. She would gasp for air. When this happens, her husband would dutifully place a breathing tube to her nose and open the oxygen tank for the much needed life-sustaining oxygen. It has become a most valuable medical aid to her. Often, the attack would last from 3 days to one week. When this happens, her husband is forced to close their little grocery store so he could attend to her and their children. This naturally means a sizeable loss in income for a growing family. On Sundays when she passes by the Branch meeting house she would observe with growing interest a group of happy people. They are friendly, she thought. They always shake hands with each other as if they had only met for the first time. Why do they call each other “brothers and sisters,” she wondered. And yes—they sing beautiful hymns. She was touched. She was moved. They are different, she said to herself. And deep within her heart, the desire to know was born.
One day, her 12-year-old daughter Sterling arrived home with an “American” following her. “I am Elder Urari,” he introduced himself. Pointing at the meeting house, he said, “I live there with my companion. We would like to visit your family tomorrow. Puede ba?” He smiled. Maura Miranda smiled too and answered yes.
The next day Elder Urari arrived with a companion who introduced himself as Elder Canlas. The elders explained the purpose of their visit. They talked about a prophet named Joseph Smith, about the golden plates, about the appearance of two heavenly beings to Joseph, about the falling away and the restoration of the true Church in these latter-days. Her family did not understand. That was the first time they heard those things. But their interest was aroused. Before they left, the Elders gave them a Book of Mormon with the request to “read it and pray about it.”
The Elders continued to teach them. The Miranda family continued to read and pray and listened. All their doubts disappeared. They knew in their hearts they have found that which they have been seeking for—the true Church. They decided to be baptized but then something unexpected came up. A few days before their scheduled baptism, Maura Miranda became ill with flu accompanied by attack of her old tormentor—Asthma. Because of her illness she does not use cold water in taking a bathe for the past eight years. But great was her faith and strong was her desire to be baptized. She prayed and left everything to the Lord. When Elder R. Jensen who took over from Elder Urari, was saying the baptismal prayers, Maura Miranda felt something. It was a warm feeling going all through her body. She knew the Lord answered her prayer. All would be well.
Maura Miranda and her family are now members of the Church. They were baptized February 12, 1977. They are happy. The once frail-looking and sickly housewife is now healthy and full of life. She presently serve as Visiting Teacher in the Relief Society of the Biñan Branch. Her husband serves as the Second Counselor in the Branch Presidency.
Today, if you visit the Miranda home, you will still see the oxygen tank in one corner. It is no longer in use. “Since I joined the Church my asthma never bothered me anymore,” she declared. “When I get sick I turn to my husband. He has the Priesthood. I get a blessing. That’s all I need. I no longer need an oxygen tank.”

When I was nine, I really liked and respected my coach, Coach Hashem. However, I wanted to play on the same team as a school friend, so I tried out for a different team. This team was really competitive, and I knew that if I made it, I would be expected to be very dedicated and play hard. A lot of boys wanted to be on this team, but I was fortunate to make it through several cuts.
The day of the final tryouts came. I played my hardest, and I felt good about it. Afterward, the coach approached my mom and me and said that he would really like me on the team. I was excited. But then he asked, “Can you play on Sundays? I have to be able to field a team for tournaments, and that means that sometimes there will be Sunday play.”
My mom let me reply to the question.
“No, sir, I don’t play on Sundays.” I knew that was the right answer, but it probably meant I wouldn’t get to be on this team.
That night, the call telling me that I was chosen for the team never came. I was very disappointed.
Instead, I joined a neighborhood team with lots of friends. We had a great time the first year and were successful, but the second year the team struggled and sometimes lost focus on the game. I became frustrated. I put my best effort into every game, but we almost always lost.
After one very bad game, Coach Hashem, whose team was doing well, approached me on the football field. He asked me how things were going. I said, “Not so good.” I told him I missed my old teammates. Hashem coached with a great deal of skill and always seemed to get the most from his players.
“How would you like to be a guest player for our team when we go to the next tournament?” Hashem asked.
“I would really like that!” I responded excitedly.
“Great!” Hashem said, smiling. “I need to ask you one question though. Can you play on Sundays?” My stomach muscles tightened. I suddenly felt sick. I remembered what had happened that last time this question had been asked.
I looked at my mom. I looked at my dad. They too waited for my answer. I looked at Hashem.
“No, I’m sorry. I don’t play on Sundays,” I said. “Will that make a difference?”
Hashem stood there for a moment. He had seen the expression of hope on my face fade quickly as I had answered his question.
“No, that’s OK,” Hashem responded. “We probably won’t get to the Sunday finals. We’d love to have you play with us.”
Soon I started practicing with Hashem’s team. The team played with a great deal of intensity, and they welcomed me back. I loved playing with them.
We didn’t win all of our games at the tournament, but we all tried our hardest, and we had a good time. Soon I became a permanent member of Hashem’s team. Though they knew I didn’t play on Sundays, they still appreciated me for what I added to the team on the other game days.
I am now a teacher in the Aaronic Priesthood. I still play competition football and still choose not to play on Sunday. It has not been a problem for me or for the teams I have played on. I believe in honoring the Sabbath day and keeping it holy. For me this means not playing sports on Sunday.

Around the world President McKay was regarded as an important spiritual leader. During a visit with the Queen of the Netherlands in 1952, President and Sister McKay were invited to have tea. When the McKays declined for religious reasons, the queen asked, “Do you mean to tell me you won’t have a little drink of tea, even with the Queen of the Netherlands?” President McKay responded, “Would [you] ask the leader of a million, three hundred thousand people to do something that he teaches his people not to do?” She replied, “You are a great man, President McKay. I wouldn’t ask you to do that.”19

After calming his shoeless family, Brother Godfrey used his wife’s cell phone to call their home teacher, Jason Meyers, who lived 30 minutes away in Cedar Falls. Without hesitation, Brother Meyers said he and two other members were on their way. When they arrived, Brother Meyers jumped out of the vehicle to hug Brother Godfrey and his family.
“It was good, because we didn’t have any family out there. But our ward family was there for us,” Brother Godfrey said while choking back some tears.
They whisked the Godfreys out of the disaster area to stay at the Relief Society president’s house, where members brought food and clothing.

Georgie began his life as a little black egg in a crystal-clear ball of jelly and grew very, very slowly.
He was slow to grow his tail and slow to nibble at the jelly for his meals.
He was slow to grow his front legs and even slower to grow his back legs.
Everyone called him So-Slow, but he didn’t mind—at least not while he was a tadpole.
But he was sad the day he lost his tail and became a real frog, because real frogs can jump and So-Slow didn’t know how to jump. Everyone in Green Pond laughed at him.
So-Slow went to his mother. “Mother, I can’t jump,” he cried.
“Just try,” his mother croaked.
So-Slow went to his father. “Father, I can’t jump,” he sobbed.
“Well, try,” his father croaked.
“I have tried,” groaned So-Slow.
“Try harder,” advised his father.
So-Slow swam across the weedy pond. He was quite a good swimmer. “If only I could jump,” he said to himself.
After scrambling onto a shiny green lily pad, So-Slow decided he was going to jump. So he perched himself right on the edge of the leaf and pushed and pushed, but he only fell head first into the cold still water.
Shrieks of laughter came from the frogs all around. “Did you see that mighty jump!” they roared.
So-Slow climbed back onto the swaying lily pad. He smiled at the other frogs, although he felt like crying. A moment later he tried again. This time So-Slow managed to go in feet first. Again and again he kept trying to jump—climbing out and then trying again.
The other frogs soon grew tired of watching and laughing. Since So-Slow did not seem to notice them anyway, it was not much fun laughing at him.
By sundown that evening, So-Slow could make a tiny jump instead of a slither. He could tell by the noise in the water that he was doing better. His jump was more splashy.
The next morning So-Slow was up before anyone else. He had practiced jumping a long time when the first frog appeared. Now So-Slow could spring from one green lily pad right over a little water and onto another lily pad.
“Pooh!” said the other frogs. “All that practice and you still can’t jump as far as we can!”
So-Slow said nothing. I won’t stop practicing, he thought, until I can jump right over the pond. No one else can do that.
His mother and father watched So-Slow every day. They were very proud of him because he was trying so hard.
One wet day when raindrops were spattering spotted patterns onto the pond, a loud voice was heard above the rain. It was Jamie the Jumper. “The cat,” Jamie shouted. “The cat’s after us. Help!”
So-Slow trembled. He was afraid of the cat, but he knew someone should do something. Should I? he wondered.
“I will,” he decided.
Climbing quickly onto the bank, he put his feet down firmly in the grass and took a deep breath. Then jump! So-Slow soared right over the pond and landed almost on the cat’s nose. The cat was so frightened that it took off over the field.
The cheering of the frogs was so loud that the noise was heard at Farmer Miller’s duck pond miles away.
After that Georgie was never called So-Slow again.
And as for the cat—it stayed on the farm with the mice!

I had a very special experience a few years ago on an assignment to Oregon. After a stake conference I was asked to bless a little child. A couple was ushered into a room, and I learned that day what the love of God really was. They had adopted six or seven abandoned, physically handicapped little children who would need their love and care the rest of their lives. I felt humble in their presence, and the love of God filled that room that day. They were no more strangers to God.

Under the stress and strain of our climate, sometimes people weren’t always at their best. Occasionally neighbors would squabble over one farmer taking too long a turn from the irrigation ditch. That’s how it started with two men who lived near our mountain pasture, whom I will call Chet and Walt. These two neighbors began to quarrel over water from the irrigation ditch they shared. It was innocent enough at first, but over the years the two men allowed their disagreements to turn into resentment and then arguments—even to the point of threats.
One July morning both men felt they were once again short of water. Each went to the ditch to see what had happened, each in his own mind reckoning the other had stolen his water. They arrived at the headgate at the same time. Angry words were exchanged; a scuffle ensued. Walt was a large man with great strength. Chet was small, wiry, and tenacious. In the heat of the scuffle, the shovels the men were carrying were used as weapons. Walt accidentally struck one of Chet’s eyes with the shovel, leaving him blind in that eye.
Months and years passed, yet Chet could not forget nor forgive. The anger that he felt over losing his eye boiled inside him, and his hatred grew more intense. One day Chet went to his barn, took down the gun from its rack, got on his horse, and rode down to the headgate of the ditch. He put a dam in the ditch and diverted the water away from Walt’s farm, knowing that Walt would soon come to see what had happened. Then Chet slipped into the brush and waited. When Walt appeared, Chet shot him dead. Then he got on his horse, went back to his home, and called the sheriff to inform him that he had just shot Walt.
My father was asked to be on the jury that tried Chet for murder. Father disqualified himself because he was a longtime friend of both men and their families. Chet was tried and convicted of murder and sentenced to life in prison.
After many years, Chet’s wife came to my father and asked if he would sign a petition to the governor, asking for clemency for her husband, whose health was now broken after serving so many years in the state penitentiary. Father signed the petition. A few nights later, two of Walt’s grown sons appeared at our door. They were very angry and upset. They said that because Father had signed the petition, many others had signed. They asked Father to have his name withdrawn from the petition. He said no. He felt that Chet was a broken and sick man. He had suffered these many years in prison for that terrible crime of passion. He wanted to see Chet have a decent funeral and burial beside his family.
Walt’s sons whirled in anger and said, “If he is released from prison, we will see that harm comes to him and his family.”
Chet was eventually released and allowed to come home to die with his family. Fortunately, there was no further violence between the families. My father often lamented how tragic it was that Chet and Walt, these two neighbors and boyhood friends, had fallen captive to their anger and let it destroy their lives. How tragic that the passion of the moment was allowed to escalate out of control—eventually taking the lives of both men—simply because two men could not forgive each other over a few shares of irrigation water.

It’s no fun to want a dog more than anything else in the world and end up with a silly chicken. But that’s what happened to Peter.
“Poor little thing,” Aunt Helen said when she gave the poult to him. “A great big rat got into the coop and almost killed it. I told Mr. Raines I knew a boy who would love to take care of it.”
Peter mumbled, “Boy! Thanks a lot.”
“You’ll learn to love it, dear,” Aunt Helen said. “You’ll love it just because it belongs to you.”
“I could love you a lot more if you belonged to somebody else,” muttered Peter to the bird as he filled a can with fresh water.
The chicken stretched out its neck and pecked at the freckles on the back of Peter’s hand. “Ouch!” he yelled. “Talk about dumb.”
The chicken made a noise like a squeaky hinge. Peter poured some of the purple medicine his father had bought into the wound in the chicken’s side. After a few days, the chicken did look a little better. But it still walked like one leg was shorter than the other. That purple stain doesn’t help its looks much either, Peter thought.
“I can’t even give you a proper name,” Peter grumbled, “because I don’t know whether you’re a hen or a rooster. I guess you’ll just have to be plain Chicken.”
He put some food in another dish and sat down to watch it eat. “Boy, are you ugly,” he said. “It wouldn’t be so bad if you were a dog. An ugly dog would be better than no dog at all.”
Peter’s best friends Dick and Andy had dogs. Would they ever laugh if they found out about the chicken! But Peter was determined that they’d never find out. The old toolshed where he kept it was behind the garage, and they never went back there.
Then one day Peter’s father said, “You can’t keep that chicken penned up in the shed all the time. It needs to be out in the fresh air and sunshine. And it needs bugs and worms and gravel.”
So every day Peter took Chicken out for a short time and dug worms while the poult scratched around in the dirt. He was careful to keep Chicken in back of the shed though.
It wasn’t long until the bird began to wait for Peter. When the shed door opened Chicken half-flew to the shovel Peter was carrying and perched on top of the blade.
“Hey,” Peter would laugh. “That’s pretty clever.” But when Chicken tore after a butterfly and smashed headfirst into the fence, Peter would groan, “What a dumb chicken.”
When Chicken flew onto Peter’s shoulder and picked at the cracker he held in his mouth Peter said, “Not bad, Chicken.” But when Chicken swallowed one of Peter’s marbles and almost choked to death, Peter said, “Serves you right, stupid bird!”
As Chicken grew bigger and bigger, Peter had to spend more and more time exercising the bird. The chicken’s wound healed and it no longer limped.
Whenever Peter heard his friends Dick and Andy calling him from the front of the house, he hurriedly locked Chicken in the shed and ran to answer them. Then the three of them would take off on their bikes with Dick’s and Andy’s dogs running behind. Toby and Duke are sure swell dogs, Peter thought. How I wish I had a pet I could be proud of instead of an ugly, dumb chicken I have to keep out of sight.
One Saturday morning Peter hurriedly carried fresh water and feed out to the shed for Chicken. Dick and Andy would be along soon. The three of them were taking a picnic lunch down to the river on their bikes.
But when Peter got to the shed he found the door open, and the peg that held the hasp closed was lying on the ground. He had failed to push it in all the way the night before. Chicken was nowhere in sight, and Peter’s heart jumped to his throat. Maybe Chicken was out all night and wandered into the street and was run over! he worried.
Peter ran all around the yard, calling, “Here, Chicken! Here, Chicken! Where are you?” He was still on his hands and knees, crawling by the flower bed, when Dick and Andy rode up. “What in the world are you doing, Pete?” Dick asked.
Peter felt his face get hot. “I’m—I’m looking for a—a chicken,” he stammered.
“Looking for what!” the boys exclaimed.
“My pet chicken,” Peter answered, turning his head away.
The boys started laughing. “You mean you have a chicken for a pet?”
A surge of anger went through Peter. “Well, not an ordinary chicken!” he defended hotly.
Then he told them all about Chicken—how he had nursed it back to health, and how it rode on the shovel when he dug for worms, and how it ate a cracker out of his mouth.
“And besides,” he added, “Chicken is mine.”
“We’d better find your chicken before something happens to it,” said Dick.
The three boys rode around the neighborhood searching everywhere. “Here, Chicken! Here, Chicken!” they called.
Suddenly there was a loud squawking and a flutter of wings. Chicken flew clumsily from under a laurel hedge and landed on the handlebars of Peter’s bike.
“Chicken!” Peter cried. “You’re all right!”
The chicken stretched out its neck, looked into the boy’s face, and made a loud, squeaky noise that sounded like static.
The boys laughed and the chicken made the noise again, louder.
“You crowed!” exclaimed Peter. “You’re a rooster! I won’t have to call you Chicken anymore. And whether you’re a hen or a rooster doesn’t matter. From now on your name is Lucky, because it was lucky for both of us that I learned to love a chicken.”